being , Concordance Study
being , 1CH , 9:19 , 1CH , 24:6
being , 1CO , 4:12 , 1CO , 4:12 , 1CO , 4:13 , 1CO , 7:18 ,
1CO , 7:21 , 1CO , 7:22 , 1CO , 7:22 , 1CO , 8:7 , 1CO , 10:
17 , 1CO , 12:12
being , 1KI , 1:41 , 1KI , 2:27 , 1KI , 11:17 , 1KI , 15:13 ,
1KI , 16:7 , 1KI , 20:15
being , 1PE , 1:7 , 1PE , 1:23 , 1PE , 2:8 , 1PE , 2:24 ,
1PE , 3:5 , 1PE , 3:7 , 1PE , 3:18 , 1PE , 3:22 , 1PE , 5:3 ,
1PE , 5:3
being , 1SA , 2:18 , 1SA , 15:23 , 1SA , 15:26 , 1SA , 26:13
being , 1TH , 2:8 , 1TH , 2:17
being , 1TI , 2:14 , 1TI , 3:6 , 1TI , 3:10
being , 2CH , 5:12 , 2CH , 13:3 , 2CH , 15:16 , 2CH , 21:20 ,
2CH , 26:21
being , 2CO , 5:3 , 2CO , 5:4 , 2CO , 8:17 , 2CO , 9:11 ,
2CO , 10:1 , 2CO , 11:9 , 2CO , 12:16 , 2CO , 13:2 , 2CO ,
13:10 , 2CO , 13:10
being , 2KI , 8:16 , 2KI , 10:6 , 2KI , 12:11
being , 2PE , 3:6 , 2PE , 3:12 , 2PE , 3:17
being , 2SA , 8:13 , 2SA , 13:4 , 2SA , 13:14 , 2SA , 19:3 ,
2SA , 21:16
being , 2TI , 1:4 , 2TI , 3:13
being , AC , 1:3 , AC , 1:4 , AC , 2:23 , AC , 2:30 , AC , 2:
33 , AC , 3:1 , AC , 4:2 , AC , 4:23 , AC , 4:36 , AC , 5:2
, AC , 7:55 , AC , 13:4 , AC , 13:12 , AC , 14:8 , AC , 15:
3 , AC , 15:21 , AC , 15:25 , AC , 15:32 , AC , 15:40 , AC ,
16:18 , AC , 16:20 , AC , 16:21 , AC , 16:37 , AC , 17:28 ,
AC , 18:25 , AC , 19:40 , AC , 20:9 , AC , 22:11 , AC , 26:
11 , AC , 27:2 , AC , 27:18
being , COL , 1:10 , COL , 2:2 , COL , 2:13
being , DA , 3:27 , DA , 5:31 , DA , 6:10 , DA , 8:22 , DA ,
9:21
being , DE , 3:13 , DE , 17:8 , DE , 22:24 , DE , 32:31
being , EPH , 1:11 , EPH , 1:18 , EPH , 2:11 , EPH , 2:12 ,
EPH , 2:20 , EPH , 3:17 , EPH , 4:18 , EPH , 4:19
being , ES , 1:3 , ES , 1:7 , ES , 3:15 , ES , 8:14
being , EX , 12:34 , EX , 13:15 , EX , 22:14 , EX , 28:16 ,
EX , 32:18 , EX , 39:9
being , EZE , 17:10 , EZE , 23:42 , EZE , 47:8 , EZE , 48:22
being , EZR , 6:11 , EZR , 10:19
being , GA , 1:14 , GA , 2:3 , GA , 2:14 , GA , 3:13
being , GE , 18:12 , GE , 19:16 , GE , 21:4 , GE , 24:27 ,
GE , 34:30 , GE , 35:29 , GE , 37:2 , GE , 50:26
being , HEB , 1:3 , HEB , 1:4 , HEB , 2:18 , HEB , 4:1 , HEB
, 4:2 , HEB , 5:9 , HEB , 7:2 , HEB , 7:12 , HEB , 9:11 ,
HEB , 11:4 , HEB , 11:7 , HEB , 11:37 , HEB , 13:3
being , ISA , 3:26 , ISA , 17:1 , ISA , 40:13 , ISA , 65:20
being , JAS , 1:25 , JAS , 2:17
being , JER , 2:25 , JER , 12:11 , JER , 17:16 , JER , 31:36 ,
JER , 34:9 , JER , 40:1 , JER , 48:2 , JER , 48:42
being , JG , 2:8 , JG , 9:5
being , JOB , 4:7 , JOB , 21:23 , JOB , 42:17
being , JOH , 1:38 , JOH , 1:41 , JOH , 4:6 , JOH , 4:9 ,
JOH , 5:13 , JOH , 6:71 , JOH , 7:50 , JOH , 8:9 , JOH , 10:
33 , JOH , 11:49 , JOH , 11:51 , JOH , 13:2 , JOH , 14:25 ,
JOH , 18:26 , JOH , 19:38 , JOH , 20:19 , JOH , 20:26
being , JOS , 9:23 , JOS , 21:10 , JOS , 24:29
being , LE , 21:4 , LE , 24:8
being , LU , 1:74 , LU , 2:5 , LU , 3:1 , LU , 3:1 , LU , 3:
2 , LU , 3:19 , LU , 3:21 , LU , 3:23 , LU , 4:1 , LU , 4:2
, LU , 4:15 , LU , 7:29 , LU , 7:30 , LU , 8:25 , LU , 11:
13 , LU , 13:16 , LU , 14:21 , LU , 16:23 , LU , 20:36 , LU
, 21:12 , LU , 22:3 , LU , 22:44
being , MR , 3:5 , MR , 5:41 , MR , 8:1 , MR , 9:33 , MR ,
14:3 , MR , 15:22 , MR , 15:34
being , MT , 1:19 , MT , 1:23 , MT , 1:24 , MT , 2:12 , MT ,
2:22 , MT , 7:11 , MT , 12:34 , MT , 14:8
being , NE , 6:11
being , NU , 1:44 , NU , 22:24 , NU , 30:3 , NU , 30:16 , NU
, 31:32 , NU , 32:38
being , PHM , 1:9
being , PHP , 1:6 , PHP , 1:11 , PHP , 2:2 , PHP , 2:6 , PHP
, 2:8 , PHP , 3:10
being , PR , 3:26 , PR , 29:1
being , PS , 49:12 , PS , 65:6 , PS , 69:4 , PS , 78:9 , PS ,
78:38 , PS , 83:4 , PS , 104:33 , PS , 107:10 , PS , 139:16
, PS , 146:2
being , RE , 1:12 , RE , 12:2 , RE , 14:4
being , RO , 1:20 , RO , 1:29 , RO , 2:18 , RO , 3:21 , RO ,
3:24 , RO , 4:11 , RO , 4:12 , RO , 4:19 , RO , 4:21 , RO ,
5:1 , RO , 5:9 , RO , 5:10 , RO , 6:9 , RO , 6:18 , RO , 6:
22 , RO , 7:6 , RO , 9:11 , RO , 10:3 , RO , 11:17 , RO ,
12:5 , RO , 15:16
being , SOS , 3:8 , SOS , 3:10
being , TIT , 1:16 , TIT , 3:7 , TIT , 3:11
~~~~~~
Pamphylia 3828 # Pamphulia {pam-fool-ee'-ah}; from a compound
of 3956 and 4443; every-tribal, i.e. heterogeneous (5561 being
implied); Pamphylia, a region of Asia Minor: -- {Pamphylia}.[ql
Pentecost 4005 # pentekoste {pen-tay-kos-tay'}; feminine of the
ord. of 4004; fiftieth (2250 being implied) from Passover, i.e.
the festival of "Pentecost": -- {Pentecost}.[ql
afar 3112 # makran {mak-ran'}; feminine accusative case
singular of 3117 (3598 being implied); at a distance (literally
or figuratively): -- ({a-)far} (off), good (great) way off.[ql
absence 0666 # apousia {ap-oo-see'-ah}; from the participle of
548; a being away: -- {absence}.[ql
accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- {accompany},
appear, bring, come, enter, fall out, go, grow, X light, X next,
pass, resort, be set.[ql
after 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day following, morrow, next day ({after}).[ql
and 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive
case singular feminine of 846 (5610 being understood); from that
hour, i.e. instantly: -- by {and} by, immediately, presently,
straightway.[ql
and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), {and} (which) wast
(is, was), and art (is) to come (shalt be).[ql
and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), {and} art (is) to come (shalt be).[ql
answer 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- {answer},
bid, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
appearance 4383 # prosopon {pros'-o-pon}; from 4314 and ops
(the visage, from 3700); the front (as being towards view), i.e.
the countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) {appearance}, X before,
contenance, face, fashion, (men's) person, presence.[ql
appear 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany,
{appear}, bring, come, enter, fall out, go, grow, X light, X
next, pass, resort, be set.[ql
art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which {art} (is, was), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and {art} (is) to come (shalt be).[ql
aware 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be {aware}, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
bank 5132 # trapeza {trap'-ed-zah}; probably contracted from
5064 and 3979; a table or stool (as being four-legged), usually
for food (figuratively, a meal); also a counter for money
(figuratively, a broker's office for loans at interest): --
{bank}, meat, table.[ql
be 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice from
1722 and komboo (to gird); to engirdle oneself (for labor), i.e.
figuratively (the apron as being a badge of servitude) to wear
(in token of mutual deference): -- {be} clothed with.[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, {be} sure, tell, understand, wish, wot. Compare
3700.[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- {be} aware, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
be 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- {be} lawful, let, X
may(-est).[ql
be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, {be}
set.[ql
be 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) to come (shalt {be}).[ql
before 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X {before},
contenance, face, fashion, (men's) person, presence.[ql
behold 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, {behold}, X can (+ not tell), consider, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
being 0004 # abares {ab-ar-ace'}; from 1 (as a negative
particle) and 922; weightless, i.e. (figuratively) not
burdensome: -- from {being} burdensome.[ql
being 2070 # esmen {es-men'}; first person plural indicative of
1510; we are: -- are, be, have our {being}, X have hope, + [the
gospel] was [preached unto] us.[ql
being 0581 # apogenomenos {ap-og-en-om'-en-os}; past participle
of a compound of 575 and 1096; absent, i.e. deceased
(figuratively, renounced): -- {being} dead.[ql
believe 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- {believe}(-r), commit (to trust), put in
trust with.[ql
bid 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer,
{bid}, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
bid 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer,
{bid}, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
brass 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- {brass}, money.[ql
break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- {break} (forth), burst, rend, tear.[ql
bring 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
{bring} word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
bring 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
{bring}, come, enter, fall out, go, grow, X light, X next, pass,
resort, be set.[ql
burdensome 0004 # abares {ab-ar-ace'}; from 1 (as a negative
particle) and 922; weightless, i.e. (figuratively) not
burdensome: -- from being {burdensome}.[ql
burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), {burst}, rend, tear.[ql
by 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive
case singular feminine of 846 (5610 being understood); from that
hour, i.e. instantly: -- {by} and by, immediately, presently,
straightway.[ql
by 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive
case singular feminine of 846 (5610 being understood); from that
hour, i.e. instantly: -- by and {by}, immediately, presently,
straightway.[ql
call 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, {call}, command, grant, say (on), speak, tell.
Compare 3004.[ql
can 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
{can} (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
carnal 4561 # sarx {sarx}; probably from the base of 4563;
flesh (as stripped of the skin), i.e. (strictly) the meat of an
animal (as food), or (by extension) the body (as opposed to the
soul [or spirit], or as the symbol of what is external, or as
the means of kindred), or (by implication) human nature (with
its frailties [physically or morally] and passions), or
(specifically) a human being (as such): -- {carnal}(-ly, + -ly
minded), flesh([-ly]).[ql
clothed 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice
from 1722 and komboo (to gird); to engirdle oneself (for labor),
i.e. figuratively (the apron as being a badge of servitude) to
wear (in token of mutual deference): -- be {clothed} with.[ql
come 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) to {come} (shalt be).[ql
come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, {come},
enter, fall out, go, grow, X light, X next, pass, resort, be
set.[ql
coming 3952 # parousia {par-oo-see'-ah}; from the present
participle of 3918; a being near, i.e. advent (often, return;
specifically, of Christ to punish Jerusalem, or finally the
wicked); (by implication) physically, aspect: -- {coming},
presence.[ql
command 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, {command}, grant, say (on), speak, tell.
Compare 3004.[ql
commit 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), {commit} (to trust), put in
trust with.[ql
consider 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), {consider}, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
contenance 4383 # prosopon {pros'-o-pon}; from 4314 and ops
(the visage, from 3700); the front (as being towards view), i.e.
the countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before,
{contenance}, face, fashion, (men's) person, presence.[ql
continue 1265 # diameno {dee-am-en'-o}; from 1223 and 3306; to
stay constantly (in being or relation): -- {continue}, remain.[ql
day 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- {day} following, morrow, next day (after).[ql
day 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day following, morrow, next {day} (after).[ql
dead 0581 # apogenomenos {ap-og-en-om'-en-os}; past participle
of a compound of 575 and 1096; absent, i.e. deceased
(figuratively, renounced): -- being {dead}.[ql
desert 2048 # eremos {er'-ay-mos}; of uncertain affinity;
lonesome, i.e. (by implication) waste (usually as a noun, 5561
being implied): -- {desert}, desolate, solitary, wilderness.[ql
desolate 2048 # eremos {er'-ay-mos}; of uncertain affinity;
lonesome, i.e. (by implication) waste (usually as a noun, 5561
being implied): -- desert, {desolate}, solitary, wilderness.[ql
devour 2068 # esthio {es-thee'-o}; strengthened for a primary
edo (to eat); used only in certain tenses, the rest being
supplied by 5315; to eat (usually literal): -- {devour}, eat,
live.[ql
eat 2068 # esthio {es-thee'-o}; strengthened for a primary edo
(to eat); used only in certain tenses, the rest being supplied
by 5315; to eat (usually literal): -- devour, {eat}, live.[ql
evening 2073 # hespera {hes-per'-ah}; feminine of an adjective
hesperos (evening); the eve (5610 being implied): -- {evening}(-
tide).[ql
face 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
{face}, fashion, (men's) person, presence.[ql
fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, {fall} out, go, grow, X light, X next, pass, resort, be
set.[ql
fashion 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
face, {fashion}, (men's) person, presence.[ql
first 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and
4413; second-first, i.e. (specially) a designation of the
Sabbath immediately after the Paschal week (being the second
after Passover day, and the first of the seven Sabbaths
intervening before Pentecost): -- second...after the {first}.[ql
flesh 4561 # sarx {sarx}; probably from the base of 4563; flesh
(as stripped of the skin), i.e. (strictly) the meat of an animal
(as food), or (by extension) the body (as opposed to the soul
[or spirit], or as the symbol of what is external, or as the
means of kindred), or (by implication) human nature (with its
frailties [physically or morally] and passions), or
(specifically) a human being (as such): -- carnal(-ly, + -ly
minded), {flesh}([-ly]).[ql
following 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day {following}, morrow, next day (after).[ql
following 1966 # epiousa {ep-ee-oo'-sah}; feminine singular
participle of a comparative of 1909 and heimi (to go);
supervening, i.e. (2250 or 3571 being expressed or implied) the
ensuing day or night: -- {following}, next.[ql
forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break ({forth}), burst, rend, tear.[ql
from 0004 # abares {ab-ar-ace'}; from 1 (as a negative
particle) and 922; weightless, i.e. (figuratively) not
burdensome: -- {from} being burdensome.[ql
glass 5194 # hualos {hoo'-al-os}; perhaps from the same as 5205
(as being transparent like rain); glass: -- {glass}.[ql
glory 2811 # kleos {kleh'-os}; from a shorter form of 2564;
renown (as if being called): -- {glory}.[ql
go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, {go}, grow, X light, X next, pass, resort, be
set.[ql
good 3112 # makran {mak-ran'}; feminine accusative case
singular of 3117 (3598 being implied); at a distance (literally
or figuratively): -- (a-)far (off), {good} (great) way off.[ql
grant 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, {grant}, say (on), speak, tell.
Compare 3004.[ql
great 3112 # makran {mak-ran'}; feminine accusative case
singular of 3117 (3598 being implied); at a distance (literally
or figuratively): -- (a-)far (off), good ({great}) way off.[ql
grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, {grow}, X light, X next, pass, resort, be
set.[ql
have 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love to {have} the preeminence.[ql
have 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, ({have}) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
immediately 1824 # exautes {ex-ow'-tace}; from 1537 and the
genitive case singular feminine of 846 (5610 being understood);
from that hour, i.e. instantly: -- by and by, {immediately},
presently, straightway.[ql
in 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), put {in} trust
with.[ql
is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast
({is}, was), and art (is) to come (shalt be).[ql
is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art ({is}) to come (shalt be).[ql
is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art ({is}, was), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- {kiss}, love.[ql
know 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) {know}(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
lawful 1832 # exesti {ex'-es-tee}; third person singular
present indicative of a compound of 1537 and 1510; so also exon
{ex-on'}; neuter present participle of the same (with or without
some form of 1510 expressed); impersonally, it is right (through
the figurative idea of being out in public): -- be {lawful}, let,
X may(-est).[ql
let 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, {let}, X
may(-est).[ql
light 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X {light}, X next, pass,
resort, be set.[ql
live 2068 # esthio {es-thee'-o}; strengthened for a primary edo
(to eat); used only in certain tenses, the rest being supplied
by 5315; to eat (usually literal): -- devour, eat, {live}.[ql
look 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), {look} (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
love 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- {love} to have the preeminence.[ql
love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- kiss, {love}.[ql
may 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, let, X
{may}(-est).[ql
meat 5132 # trapeza {trap'-ed-zah}; probably contracted from
5064 and 3979; a table or stool (as being four-legged), usually
for food (figuratively, a meal); also a counter for money
(figuratively, a broker's office for loans at interest): -- bank,
{meat}, table.[ql
men's 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
face, fashion, ({men's}) person, presence.[ql
minded 4561 # sarx {sarx}; probably from the base of 4563;
flesh (as stripped of the skin), i.e. (strictly) the meat of an
animal (as food), or (by extension) the body (as opposed to the
soul [or spirit], or as the symbol of what is external, or as
the means of kindred), or (by implication) human nature (with
its frailties [physically or morally] and passions), or
(specifically) a human being (as such): -- carnal(-ly, + -ly
{minded}), flesh([-ly]).[ql
money 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- brass, {money}.[ql
morrow 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day following, {morrow}, next day (after).[ql
next 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day following, morrow, {next} day (after).[ql
next 1966 # epiousa {ep-ee-oo'-sah}; feminine singular
participle of a comparative of 1909 and heimi (to go);
supervening, i.e. (2250 or 3571 being expressed or implied) the
ensuing day or night: -- following, {next}.[ql
next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X {next}, pass, resort, be
set.[ql
not 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ {not} tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
off 3112 # makran {mak-ran'}; feminine accusative case singular
of 3117 (3598 being implied); at a distance (literally or
figuratively): -- (a-)far ({off}), good (great) way off.[ql
off 3112 # makran {mak-ran'}; feminine accusative case singular
of 3117 (3598 being implied); at a distance (literally or
figuratively): -- (a-)far (off), good (great) way {off}.[ql
on 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look ({on}),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
on 2036 # epo {ep'o}; a primary verb (used only in the definite
past tense, the others being borrowed from 2046, 4483, and 5346);
to speak or say (by word or writing): -- answer, bid, bring
word, call, command, grant, say ({on}), speak, tell. Compare
3004.[ql
out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall {out}, go, grow, X light, X next, pass, resort, be
set.[ql
outward 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- ({outward}) appearance, X before,
contenance, face, fashion, (men's) person, presence.[ql
pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, {pass}, resort, be
set.[ql
peculiar 4041 # periousios {per-ee-oo'-see-os; from the present
participle feminine of a compound of 4012 and 1510; being beyond
usual, i.e. special (one's own): -- {peculiar}.[ql
perceive 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), {perceive}, see, be sure, tell, understand, wish,
wot. Compare 3700.[ql
person 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
face, fashion, (men's) {person}, presence.[ql
place 4042 # perioche {per-ee-okh-ay'}; from 4023; a being held
around, i.e. (concretely) a passage (of Scripture, as
circumscribed): -- {place}.[ql
preeminence 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a
compound of 5384 and 4413; to be fond of being first, i.e.
ambitious of distinction: -- love to have the {preeminence}.[ql
presently 1824 # exautes {ex-ow'-tace}; from 1537 and the
genitive case singular feminine of 846 (5610 being understood);
from that hour, i.e. instantly: -- by and by, immediately,
{presently}, straightway.[ql
presence 3952 # parousia {par-oo-see'-ah}; from the present
participle of 3918; a being near, i.e. advent (often, return;
specifically, of Christ to punish Jerusalem, or finally the
wicked); (by implication) physically, aspect: -- coming,
{presence}.[ql
presence 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
face, fashion, (men's) person, {presence}.[ql
put 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), {put} in trust
with.[ql
remain 1265 # diameno {dee-am-en'-o}; from 1223 and 3306; to
stay constantly (in being or relation): -- continue, {remain}.[ql
rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, {rend}, tear.[ql
resort 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X light, X next, pass,
{resort}, be set.[ql
sardine 4555 # sardinos {sar'-dee-nos}; from the same as 4556;
sardine (3037 being implied), i.e. a gem, so called: --
{sardine}.[ql
sardius 4556 # sardios {sar'-dee-os}; properly, an adjective
from an uncertain base; sardian (3037 being implied), i.e. (as
noun) the gem so called: -- {sardius}.[ql
say 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, {say} (on), speak, tell.
Compare 3004.[ql
second...after 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from
1208 and 4413; second-first, i.e. (specially) a designation of
the Sabbath immediately after the Paschal week (being the second
after Passover day, and the first of the seven Sabbaths
intervening before Pentecost): -- {second...after} the first.[ql
see 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, {see}, be sure, tell, understand, wish, wot. Compare
3700.[ql
set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, be
{set}.[ql
shalt 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) to come ({shalt} be).[ql
solitary 2048 # eremos {er'-ay-mos}; of uncertain affinity;
lonesome, i.e. (by implication) waste (usually as a noun, 5561
being implied): -- desert, desolate, {solitary}, wilderness.[ql
speak 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, say (on), {speak}, tell.
Compare 3004.[ql
straightway 1824 # exautes {ex-ow'-tace}; from 1537 and the
genitive case singular feminine of 846 (5610 being understood);
from that hour, i.e. instantly: -- by and by, immediately,
presently, {straightway}.[ql
sure 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be {sure}, tell, understand, wish, wot. Compare
3700.[ql
table 5132 # trapeza {trap'-ed-zah}; probably contracted from
5064 and 3979; a table or stool (as being four-legged), usually
for food (figuratively, a meal); also a counter for money
(figuratively, a broker's office for loans at interest): -- bank,
meat, {table}.[ql
tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, rend, {tear}.[ql
tell 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, say (on), speak, {tell}.
Compare 3004.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, {tell}, understand, wish, wot. Compare
3700.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not {tell}), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
the 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and
4413; second-first, i.e. (specially) a designation of the
Sabbath immediately after the Paschal week (being the second
after Passover day, and the first of the seven Sabbaths
intervening before Pentecost): -- second...after {the} first.[ql
the 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love to have {the} preeminence.[ql
to 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) {to} come (shalt be).[ql
to 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit ({to} trust), put in trust
with.[ql
to 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound of
5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love {to} have the preeminence.[ql
trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), commit (to {trust}), put in
trust with.[ql
trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), commit (to trust), put in
{trust} with.[ql
understand 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), perceive, see, be sure, tell, {understand}, wish,
wot. Compare 3700.[ql
visible 3707 # horatos {hor-at-os'}; from 3708; gazed at, i.e.
(by implication) capable of being seen: -- {visible}.[ql
was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, {was}), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
{was}), and art (is) to come (shalt be).[ql
wast 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) {wast}
(is, was), and art (is) to come (shalt be).[ql
way 3112 # makran {mak-ran'}; feminine accusative case singular
of 3117 (3598 being implied); at a distance (literally or
figuratively): -- (a-)far (off), good (great) {way} off.[ql
which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- {which} art (is, was), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and ({which}) wast
(is, was), and art (is) to come (shalt be).[ql
wilderness 2048 # eremos {er'-ay-mos}; of uncertain affinity;
lonesome, i.e. (by implication) waste (usually as a noun, 5561
being implied): -- desert, desolate, solitary, {wilderness}.[ql
wish 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, {wish}, wot. Compare
3700.[ql
with 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice
from 1722 and komboo (to gird); to engirdle oneself (for labor),
i.e. figuratively (the apron as being a badge of servitude) to
wear (in token of mutual deference): -- be clothed {with}.[ql
with 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), put in trust
{with}.[ql
word 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring {word}, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
wot 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, {wot}. Compare
3700.[ql
~~~~~~
being Interlinear Index Study
being GEN 018 012 Therefore Sarah <08283 +Sarah > laughed <06711
+tsachaq > within <07130 +qereb > herself , saying <00559 +>amar
> , After <00310 +>achar > I am waxed old <04086 +Madmen > shall
I have pleasure <05730 + , my lord <00113 +>adown >
{being} old <02204 +zaqen > also ?
being GEN 019 016 And while he lingered <04102 +mahahh > , the
men <00582 +>enowsh > laid hold <02388 +chazaq > upon his hand
<03027 +yad > , and upon the hand <03027 +yad > of his wife
<00802 +>ishshah > , and upon the hand <03027 +yad > of his two
<08147 +sh@nayim > daughters <01363 +gobahh > ; the LORD <03068
+Y@hovah > {being} merciful <02551 +chemlah > unto him : and
they brought <03318 +yatsa> > him forth <03318 +yatsa> > , and
set <03240 +yanach > him without <02351 +chuwts > the city
<05892 + .
being GEN 021 004 And Abraham <85> circumcised <04135 +muwl >
his son <01121 +ben > Isaac <03327 +Yitschaq > {being} eight
<08083 +sh@moneh > days <03117 +yowm > old <01121 +ben > , as
God <00430 +>elohiym > had commanded <06680 +tsavah > him .
being GEN 024 027 And he said <00559 +>amar > , Blessed <01288
+barak > [ be ] the LORD <03068 +Y@hovah > God <00430 +>elohiym
> of my master <00113 +>adown > Abraham <85> , who <04310 +miy >
hath not left <05800 + destitute <05800 + my
master <00113 +>adown > of his mercy <02617 +checed > and his
truth <00571 +>emeth > : I [ {being} ] in the way <01870 +derek
> , the LORD <03068 +Y@hovah > led <05148 +nachah > me to the
house <01004 +bayith > of my master s <00113 +>adown > brethren
<00251 +>ach > .
being GEN 034 030 And Jacob <03290 +Ya said <00559 +>amar
> to Simeon <08095 +Shim and Levi <03878 +Leviy > , Ye
have troubled <05916 + me to make me to stink <00887
+ba>ash > among the inhabitants <03427 +yashab > of the land
<00776 +>erets > , among the Canaanites <03669 +K@na and
the Perizzites <06522 +P@rizziy > : and I [ {being} ] few <04962
+math > in number <04557 +micpar > , they shall gather <00622
+>acaph > themselves together against <05921 + me , and
slay <05221 +nakah > me ; and I shall be destroyed <08045
+shamad > , I and my house <01004 +bayith > .
being GEN 035 029 And Isaac <03327 +Yitschaq > gave up the ghost
<01478 +gava< > , and died <04191 +muwth > , and was gathered
<00622 +>acaph > unto his people <05971 + , [ {being} ]
old <02205 +zaqen > and full <07649 +sabea< > of days <03117
+yowm > : and his sons <01121 +ben > Esau <06215 + and
Jacob <03290 +Ya buried <06912 +qabar > him .
being GEN 037 002 These <00428 +>el - leh > [ are ] the
generations <08435 +towl@dah > of Jacob <03290 +Ya .
Joseph <03130 +Yowceph > , [ {being} ] seventeen <07651 +sheba<
> years <08141 +shaneh > old <01121 +ben > , was feeding <07462
+ra the flock <06629 +tso>n > with his brethren <00251
+>ach > ; and the lad <05288 +na [ was ] with the sons
<01121 +ben > of Bilhah <01090 +Bilhah > , and with the sons
<01121 +ben > of Zilpah <02153 +Zilpah > , his father s <1>
wives <00802 +>ishshah > : and Joseph <03130 +Yowceph > brought
<00935 +bow> > unto his father <1> their evil <07451 +ra< >
report <01681 +dibbah > .
being GEN 050 026 So Joseph <03130 +Yowceph > died <04191 +muwth
> , [ {being} ] an hundred <03967 +me>ah > and ten <06235
+ years <08141 +shaneh > old <01121 +ben > : and they
embalmed <02590 +chanat > him , and he was put <03455 +yasam >
in a coffin <00727 +>arown > in Egypt <04714 +Mitsrayim > .
being EXO 012 034 And the people <05971 + took <05375
+nasa> > their dough <01217 +batseq > before <02962 +terem > it
was leavened <02557 +chametz > , their kneadingtroughs <04863
+mish>ereth > {being} bound <06887 +tsarar > up in their clothes
<08071 +simlah > upon their shoulders <07926 +sh@kem > .
being EXO 013 015 And it came <01961 +hayah > to pass , when
<03588 +kiy > Pharaoh <06547 +Par would hardly <07185
+qashah > let us go <07971 +shalach > , that the LORD <03068
+Y@hovah > slew <02026 +harag > all <03605 +kol > the firstborn
<01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714
+Mitsrayim > , both the firstborn <01060 +b@kowr > of man <00120
+>adam > , and the firstborn <01060 +b@kowr > of beast <00929
+b@hemah > : therefore I sacrifice <02076 +zabach > to the LORD
<03068 +Y@hovah > all <03605 +kol > that openeth <06363 +peter >
the matrix <07358 +rechem > , {being} males <02145 +zakar > ;
but all <03605 +kol > the firstborn <01060 +b@kowr > of my
children <01121 +ben > I redeem <06299 +padah > .
being EXO 022 014 And if <03588 +kiy > a man <00376 +>iysh >
borrow <07592 +sha>al > [ ought ] of his neighbour <07453 +rea<
> , and it be hurt <07665 +shabar > , or <00176 +>ow > die
<04191 +muwth > , the owner <01167 +ba thereof [ {being} ]
not with it , he shall surely make [ it ] good <07999 +shalam > .
being EXO 028 016 Foursquare <07251 +raba< > it shall be [
{being} ] doubled <03717 +kaphal > ; a span <02239 +zereth > [
shall be ] the length <00753 +>orek > thereof , and a span
<02239 +zereth > [ shall be ] the breadth <07341 +rochab >
thereof .
being EXO 032 018 And he said <00559 +>amar > , [ It is ] not
the voice <06963 +qowl > of [ them that ] shout <06030 +
for mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ is it
] the voice <06963 +qowl > of [ them that ] cry <06030 +
for {being} overcome <02476 +chaluwshah > : [ but ] the noise
<06963 +qowl > of [ them that ] sing <06031 + do I hear
<08085 +shama< > .
being EXO 039 009 It was foursquare <07251 +raba< > ; they made
<06213 + the breastplate <02833 +choshen > double <03717
+kaphal > : a span <02239 +zereth > [ was ] the length <00753
+>orek > thereof , and a span <02239 +zereth > the breadth
<07341 +rochab > thereof , [ {being} ] doubled <03717 +kaphal >
.
being LEV 021 004 [ But ] he shall not defile <02930 +tame> >
himself , [ {being} ] a chief <01167 +ba man <01167 +ba
> among his people <05971 + , to profane <02490 +chalal >
himself .
being LEV 024 008 Every sabbath <07676 +shabbath > he shall set
it in order <06186 + before <06440 +paniym > the LORD
<03068 +Y@hovah > continually <08548 +tamiyd > , [ {being}
taken ] from the children <01121 +ben > of Israel <03478
+Yisra>el > by an everlasting <05769 + covenant <01285
+b@riyth > .
being NUM 001 044 . These <00428 +>el - leh > [ are ] those that
were numbered <06485 +paqad > , which <00834 +>aher > Moses
<04872 +Mosheh > and Aaron <00175 +>Aharown > numbered <06485
+paqad > , and the princes <05387 +nasiy> > of Israel <03478
+Yisra>el > , [ {being} ] twelve men <00376 +>iysh > : each
<00376 +>iysh > one <00259 +>echad > was for the house <01004
+bayith > of his fathers <1> .
being NUM 022 024 But the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > stood <05975 + in a path <04934
+mish of the vineyards <03754 +kerem > , a wall <01447
+gader > [ {being} ] on this <02088 +zeh > side , and a wall
<01447 +gader > on that side .
being NUM 030 003 . If a woman <00802 +>ishshah > also vow
<05087 +nadar > a vow <05088 +neder > unto the LORD <03068
+Y@hovah > , and bind <00631 +>acar > herself by a bond <00632
+>ecar > , [ {being} ] in her father s <1> house <01004 +bayith
> in her youth <05271 +na ;
being NUM 030 016 These <00428 +>el - leh > [ are ] the statutes
<02706 +choq > , which <00834 +>aher > the LORD <03068 +Y@hovah
> commanded <06680 +tsavah > Moses <04872 +Mosheh > , between
<00996 +beyn > a man <00376 +>iysh > and his wife <00802
+>ishshah > , between <00996 +beyn > the father <1> and his
daughter <01323 +bath > , [ {being} yet ] in her youth <05271
+na in her father s <1> house <01004 +bayith > .
being NUM 031 032 And the booty <04455 +malqowach > , [ {being}
] the rest <03499 +yether > of the prey <00957 +baz > which
<00834 +>aher > the men <00582 +>enowsh > of war <06635 +tsaba>
> had caught <00962 +bazaz > , was six <08337 +shesh > hundred
<03967 +me>ah > thousand <00505 +>eleph > and seventy <07657
+shib thousand <00505 +>eleph > and five <02568 +chamesh
> thousand <00505 +>eleph > sheep <06629 +tso>n > ,
being NUM 032 038 And Nebo <05015 +N@bow > , and Baalmeon <01186
+Ba , ( their names <08034 +shem > {being} changed
<05437 +cabab > , ) and Shibmah <07643 +S@bam > : and gave
<07121 +qara> > other <00312 +>acher > names <08034 +shem > unto
the cities <05892 + which <00834 +>aher > they builded
<01129 +banah > .
being DEU 003 013 And the rest <03499 +yether > of Gilead <01568
+Gil , and all <03605 +kol > Bashan <01316 +Bashan > , [
{being} ] the kingdom <04467 +mamlakah > of Og <05747 + ,
gave <05414 +nathan > I unto the half <02677 +chetsiy > tribe
<07626 +shebet > of Manasseh <04519 +M@nashsheh > ; all <03605
+kol > the region <02256 +chebel > of Argob <00709 +>Argob > ,
with all <03605 +kol > Bashan <01316 +Bashan > , which <01931
+huw> > was called <07121 +qara> > the land <00776 +>erets > of
giants <07497 +rapha> > .
being DEU 017 008 . If <03588 +kiy > there arise <06965 +quwm >
a matter <01697 +dabar > too hard <06381 +pala> > for thee in
judgment <04941 +mishpat > , between <00996 +beyn > blood <01818
+dam > and blood <01818 +dam > , between <00996 +beyn > plea
<01779 +diyn > and plea <01779 +diyn > , and between <00996
+beyn > stroke <05061 +nega< > and stroke <05061 +nega< > , [
{being} ] matters <01697 +dabar > of controversy <07379 +riyb >
within thy gates <08179 +sha : then shalt thou arise , and
get <05927 + thee up into <00413 +>el > the place <04725
+maqowm > which <00834 +>aher > the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > shall choose <00977 +bachar > ;
being DEU 022 024 Then ye shall bring <03318 +yatsa> > them both
<08147 +sh@nayim > out unto the gate <08179 +sha of that
city <05892 + , and ye shall stone <05619 +caqal > them
with stones <68> that they die <04191 +muwth > ; the damsel
<05291 +na , because she cried <06817 +tsa not , [
{being} ] in the city <05892 + ; and the man <00376 +>iysh
> , because he hath humbled <06031 + his neighbour s
<07453 +rea< > wife <00802 +>ishshah > : so thou shalt put
<01197 +ba away <01197 +ba evil <07451 +ra< > from
among <07130 +qereb > you .
being DEU 032 031 For their rock <06697 +tsuwr > [ is ] not as
our Rock <06697 +tsuwr > , even our enemies <00341 +>oyeb >
themselves [ {being} ] judges <06414 +paliyl > .
being JOS 009 023 Now <06258 + therefore ye [ are ]
cursed <00779 +>arar > , and there shall none <03808 +lo> > of
you be freed <03772 +karath > from {being} bondmen <05650 +
> , and hewers <02404 +chatab > of wood <06086 + and
drawers <07579 +sha>ab > of water <04325 +mayim > for the house
<01004 +bayith > of my God <00430 +>elohiym > .
being JOS 021 010 Which the children <01121 +ben > of Aaron
<00175 +>Aharown > , [ {being} ] of the families <04940
+mishpachah > of the Kohathites <06956 +Qohathiy > , [ who were
] of the children <01121 +ben > of Levi <03878 +Leviy > , had
<01961 +hayah > : for theirs <01992 +hem > was the first <07223
+ri>shown > lot <01486 +gowral > .
being JOS 024 029 . And it came <01961 +hayah > to pass after
<00310 +>achar > these <00428 +>el - leh > things <01697 +dabar
> , that Joshua <03091 +Y@howshuwa< > the son <01121 +ben > of
Nun <05126 +Nuwn > , the servant <05650 + of the LORD
<03068 +Y@hovah > , died <04191 +muwth > , [ {being} ] an
hundred <03967 +me>ah > and ten <06235 + years <08141
+shaneh > old <01121 +ben > .
being JUDG 002 008 And Joshua <03091 +Y@howshuwa< > the son
<01121 +ben > of Nun <05126 +Nuwn > , the servant <05650 +
> of the LORD <03068 +Y@hovah > , died <04191 +muwth > , [
{being} ] an hundred <03967 +me>ah > and ten <06235 +
years <08141 +shaneh > old <01121 +ben > .
being JUDG 009 005 And he went <00935 +bow> > unto his father s
<1> house <01004 +bayith > at Ophrah <06084 + , and
slew <02026 +harag > his brethren <00251 +>ach > the sons <01121
+ben > of Jerubbaal <03378 +Y@rubba , [ {being} ]
threescore <07657 +shib and ten persons <00376 +>iysh > ,
upon one <00259 +>echad > stone <68> : notwithstanding yet
Jotham <03147 +Yowtham > the youngest <06996 +qatan > son <01121
+ben > of Jerubbaal <03378 +Y@rubba was left <03498 +yathar
> ; for he hid <2244> himself .
being 1SA 002 018 But Samuel <08050 +Sh@muw>el > ministered
<08334 +sharath > before the LORD <03068 +Y@hovah > , [ {being}
] a child <05288 +na , girded <02296 +chagar > with a linen
<00906 +bad > ephod <00646 +>ephowd > .
being 1SA 015 023 For rebellion <04805 +m@riy > [ is as ] the
sin <02403 +chatta>ah > of witchcraft <07081 +qecem > , and
stubbornness <06484 +patsar > [ is as ] iniquity <00205 +>aven >
and idolatry <08655 +t@raphiym > . Because <03282 +ya thou
hast rejected <03988 +ma>ac > the word <01697 +dabar > of the
LORD <03068 +Y@hovah > , he hath also rejected <03988 +ma>ac >
thee from [ {being} ] king <04428 +melek > .
being 1SA 015 026 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > unto Saul <07586 +Sha>uwl > , I will not return <07725
+shuwb > with thee : for thou hast rejected <03988 +ma>ac > the
word <01697 +dabar > of the LORD <03068 +Y@hovah > , and the
LORD <03068 +Y@hovah > hath rejected <03988 +ma>ac > thee from
{being} king <04428 +melek > over <05921 + Israel <03478
+Yisra>el > .
being 1SA 026 013 . Then David <01732 +David > went <05674
+ over <05674 + to the other <05676 + side
<05676 + , and stood <05975 + on <05921 + the
top <07218 +ro>sh > of an hill <02022 +har > afar <07350
+rachowq > off ; a great <07227 +rab > space <04725 +maqowm > [
{being} ] between <00996 +beyn > them :
being 2SA 008 013 And David <01732 +David > gat <06213 +
[ him ] a name <08034 +shem > when he returned <07725 +shuwb >
from smiting <05221 +nakah > of the Syrians <00758 +>Aram > in
the valley <01516 +gay> > of salt <04417 +melach > , [ {being}
] eighteen thousand <00505 +>eleph > [ men ] .
being 2SA 013 004 And he said <00559 +>amar > unto him , Why
<04069 +madduwa< > [ art ] thou , [ {being} ] the king s <04428
+melek > son <01121 +ben > , lean <01800 +dal > from day <01242
+boqer > to day <01242 +boqer > ? wilt thou not tell <05046
+nagad > me ? And Amnon <00550 +>Amnown > said <00559 +>amar >
unto him , I love <00157 +>ahab > Tamar <08559 +Tamar > , my
brother <00251 +>ach > Absalom s <53> sister <00269 +>achowth > .
being 2SA 013 014 Howbeit he would <14> not hearken <08085
+shama< > unto her voice <06963 +qowl > : but , {being} stronger
<02388 +chazaq > than she , forced <06031 + her , and lay
<07901 +shakab > with her .
being 2SA 019 003 And the people <05971 + gat <00935 +bow>
> them by stealth <01589 +ganab > that day <03117 +yowm > into
the city <05892 + , as people <05971 + {being}
ashamed <03637 +kalam > steal <01589 +ganab > away when they
flee <05127 +nuwc > in battle <04421 +milchamah > .
being 2SA 021 016 And Ishbibenob <03430 +Yishbow b@ - Nob > ,
which <00834 +>aher > [ was ] of the sons <03211 +yaliyd > of
the giant <07497 +rapha> > , the weight <04948 +mishqal > of
whose spear <07013 +qayin > [ weighed ] three <07969 +shalowsh >
hundred <03967 +me>ah > [ shekels ] of brass <05178 +n@chosheth
> in weight <04948 +mishqal > , he {being} girded <02296 +chagar
> with a new <02319 +chadash > [ sword ] , thought <00559 +>amar
> to have slain <05221 +nakah > David <01732 +David > .
being 1KI 001 041 . And Adonijah <00138 +>Adoniyah > and all
<03605 +kol > the guests <07121 +qara> > that [ were ] with him
heard <08085 +shama< > [ it ] as they had made an end <03615
+kalah > of eating <00398 +>akal > . And when Joab <03097
+Yow>ab > heard <08085 +shama< > the sound <06963 +qowl > of the
trumpet <07782 +showphar > , he said <00559 +>amar > , Wherefore
<04069 +madduwa< > [ is this ] noise <06963 +qowl > of the city
<07151 +qiryah > {being} in an uproar <01993 +hamah > ?
being 1KI 002 027 So Solomon <08010 +Sh@lomoh > thrust <01644
+garash > out Abiathar <54> from {being} <01961 +hayah > priest
<03548 +kohen > unto the LORD <03068 +Y@hovah > ; that he might
fulfil <04390 +male> > the word <01697 +dabar > of the LORD
<03068 +Y@hovah > , which <00834 +>aher > he spake <01696 +dabar
> concerning <05921 + the house <01004 +bayith > of Eli
<05941 + in Shiloh <07887 +Shiyloh > .
being 1KI 011 017 That Hadad <01908 +Hadad > fled <01272 +barach
> , he and certain <00582 +>enowsh > Edomites of his father s
<1> servants <05650 + with him , to go <00935 +bow> >
into Egypt <04714 +Mitsrayim > ; Hadad <01908 +Hadad > [ {being}
] yet a little <06996 +qatan > child <05288 +na .
being 1KI 015 013 And also <01571 +gam > Maachah <04601 +Ma
> his mother <00517 +>em > , even her he removed <05493 +cuwr >
from [ {being} ] queen <01377 +g@biyrah > , because <00834
+>aher > she had made <06213 + an idol <04656
+miphletseth > in a grove <00842 +>asherah > ; and Asa <00609
+>Aca> > destroyed <03772 +karath > her idol <04656 +miphletseth
> , and burnt <08313 +saraph > [ it ] by the brook <05158
+nachal > Kidron <06939 +Qidrown > .
being 1KI 016 007 And also <01571 +gam > by the hand <03027 +yad
> of the prophet <05030 +nabiy> > Jehu <03058 +Yehuw> > the son
<01121 +ben > of Hanani <02607 +Chananiy > came <01961 +hayah >
the word <01697 +dabar > of the LORD <03068 +Y@hovah > against
<00413 +>el > Baasha <01201 +Ba > , and against <00413 +>el
> his house <01004 +bayith > , even for all <03605 +kol > the
evil <07451 +ra< > that he did <06213 + in the sight
<05869 + of the LORD <03068 +Y@hovah > , in provoking him
to anger <03707 +ka with the work <04639 +ma of his
hands <03027 +yad > , in {being} <01961 +hayah > like the house
<01004 +bayith > of Jeroboam <03379 +Yarob ; and because
<00834 +>aher > he killed <05221 +nakah > him .
being 1KI 020 015 Then he numbered <06485 +paqad > the young
<05288 +na men of the princes <08269 +sar > of the
provinces <04082 +m@diynah > , and they were two <08147
+sh@nayim > hundred <03967 +me>ah > and thirty <07970
+sh@lowshiym > two <08147 +sh@nayim > : and after <00310 +>achar
> them he numbered <06485 +paqad > all <03605 +kol > the people
<05971 + , [ even ] all <03605 +kol > the children <01121
+ben > of Israel <03478 +Yisra>el > , [ {being} ] seven <07651
+sheba< > thousand <00505 +>eleph > .
being 2KI 008 016 . And in the fifth <02568 +chamesh > year
<08141 +shaneh > of Joram <03141 +Yowram > the son <01121 +ben >
of Ahab <00256 +>Ach>ab > king <04428 +melek > of Israel <03478
+Yisra>el > , Jehoshaphat <03092 +Y@howshaphat > [ {being} ]
then king <04428 +melek > of Judah <03063 +Y@huwdah > , Jehoram
<03088 +Y@howram > the son <01121 +ben > of Jehoshaphat <03092
+Y@howshaphat > king <04428 +melek > of Judah <03063 +Y@huwdah >
began to reign <04427 +malak > .
being 2KI 010 006 Then he wrote <03789 +kathab > a letter <05612
+cepher > the second <08145 +sheniy > time to them , saying
<00559 +>amar > , If <00518 +>im > ye [ be ] mine , and [ if
<00518 +>im > ] ye will hearken <08085 +shama< > unto my voice
<06963 +qowl > , take <03947 +laqach > ye the heads <07218
+ro>sh > of the men <00582 +>enowsh > your master s <00113
+>adown > sons <01121 +ben > , and come <00935 +bow> > to me to
Jezreel <03157 +Yizr@l > by to morrow <04279 +machar > this
time <06256 + . Now the king s <04428 +melek > sons <01121
+ben > , [ {being} ] seventy <07657 +shib persons
<00376 +>iysh > , [ were ] with the great <01419 +gadowl > men
of the city <05892 + , which brought <01431 +gadal > them
up .
being 2KI 012 011 And they gave <05414 +nathan > the money
<03701 +keceph > , {being} told <08505 +takan > , into <05921
+ the hands <03027 +yad > of them that did <06213 +
the work <04399 +m@la>kah > , that had the oversight <06485
+paqad > of the house <01004 +bayith > of the LORD <03068
+Y@hovah > : and they laid <03318 +yatsa> > it out to the
carpenters <06086 + and builders <01129 +banah > , that
wrought <06213 + upon the house <01004 +bayith > of the
LORD <03068 +Y@hovah > ,
being 1CH 009 019 And Shallum <07967 +Shalluwm > the son <01121
+ben > of Kore <06981 +Qowre> > , the son <01121 +ben > of
Ebiasaph <43> , the son <01121 +ben > of Korah <07141 +Qorach > ,
and his brethren <00251 +>ach > , of the house <01004 +bayith >
of his father <1> , the Korahites <07145 +Qorchiy > , [ were ]
over <05921 + the work <04399 +m@la>kah > of the service
<05656 + , keepers <08104 +shamar > of the gates <05592
+caph > of the tabernacle <00168 +>ohel > : and their fathers
<1> , [ {being} ] over <05921 + the host <04264 +machaneh
> of the LORD <03068 +Y@hovah > , [ were ] keepers <08104
+shamar > of the entry <03996 +mabow> > .
being 1CH 024 006 And Shemaiah <08098 +Sh@ma the son
<01121 +ben > of Nethaneel <05417 +N@thane>l > the scribe <05608
+caphar > , [ one ] of the Levites <03878 +Leviy > , wrote
<03789 +kathab > them before <06440 +paniym > the king <04428
+melek > , and the princes <08269 +sar > , and Zadok <06659
+Tsadowq > the priest <03548 +kohen > , and Ahimelech <00288
+>Achiymelek > the son <01121 +ben > of Abiathar <54> , and [
before ] the chief <07218 +ro>sh > of the fathers <1> of the
priests <03548 +kohen > and Levites <03881 +Leviyiy > : one
<00259 +>echad > principal <1> household <01004 +bayith >
{being} taken <00270 +>achaz > for Eleazar <00499 +>El ,
and [ one ] taken <00270 +>achaz > for Ithamar <00385 +>Iythamar
> .
being 2CH 005 012 Also the Levites <03881 +Leviyiy > [ which
were ] the singers <07891 +shiyr > , all <03605 +kol > of them
of Asaph <00623 +>Acaph > , of Heman <01968 +Heyman > , of
Jeduthun <03038 +Y@duwthuwn > , with their sons <01121 +ben >
and their brethren <00251 +>ach > , [ {being} ] arrayed <03847
+labash > in white linen <00948 +buwts > , having cymbals <04700
+m@tseleth > and psalteries <05035 +nebel > and harps <03658
+kinnowr > , stood <05975 + at the east <04217 +mizrach >
end of the altar <04196 +mizbeach > , and with them an hundred
<03967 +me>ah > and twenty <06242 + priests <03548
+kohen > sounding <02690 +chatsar > with trumpets <02689
+chatsots@rah > : )
being 2CH 013 003 And Abijah <29> set <00631 +>acar > the battle
<04421 +milchamah > in array <00631 +>acar > with an army <02428
+chayil > of valiant <01368 +gibbowr > men of war <04421
+milchamah > , [ even ] four <00702 +>arba< > hundred <03967
+me>ah > thousand <00505 +>eleph > chosen <00970 +bachuwr > men
<00376 +>iysh > : Jeroboam <03379 +Yarob also set the
battle <04421 +milchamah > in array <06186 + against
<05971 + him with eight <08083 +sh@moneh > hundred <03967
+me>ah > thousand <00505 +>eleph > chosen <00970 +bachuwr > men
<00376 +>iysh > , [ {being} ] mighty <01368 +gibbowr > men of
valour <02428 +chayil > .
being 2CH 015 016 And also <01571 +gam > [ concerning ] Maachah
<04601 +Ma the mother <00517 +>em > of Asa <00609 +>Aca>
> the king <04428 +melek > , he removed <05493 +cuwr > her from
[ {being} ] queen <01377 +g@biyrah > , because <00834 +>aher >
she had made <06213 + an idol <04656 +miphletseth > in a
grove <00842 +>asherah > : and Asa <00609 +>Aca> > cut <03772
+karath > down her idol <04656 +miphletseth > , and stamped
<01854 +daqaq > [ it ] , and burnt <08313 +saraph > [ it ] at
the brook <05158 +nachal > Kidron <06939 +Qidrown > .
being 2CH 021 020 Thirty <07970 +sh@lowshiym > and two <08147
+sh@nayim > years old <01121 +ben > was he when he began to
reign <04427 +malak > , and he reigned <04427 +malak > in
Jerusalem <03389 +Y@ruwshalaim > eight <08083 +sh@moneh > years
<08141 +shaneh > , and departed <03212 +yalak > without <03808
+lo> > {being} desired <02532 +chemdah > . Howbeit they buried
<06912 +qabar > him in the city <05892 + of David <01732
+David > , but not in the sepulchres <06913 +qeber > of the
kings <04428 +melek > .
being 2CH 026 021 And Uzziah <05818 + the king <04428
+melek > was a leper <06879 +tsara< > unto the day <03117 +yowm
> of his death <04194 +maveth > , and dwelt <03427 +yashab > in
a several <02669 +chophshuwth > house <01004 +bayith > , [
{being} ] a leper <06879 +tsara< > ; for he was cut <01504
+gazar > off from the house <01004 +bayith > of the LORD <03068
+Y@hovah > : and Jotham <03147 +Yowtham > his son <01121 +ben >
[ was ] over <05921 + the king s <04428 +melek > house
<01004 +bayith > , judging <08199 +shaphat > the people <05971
+ of the land <00776 +>erets > .
being EZR 006 011 Also I have made <07761 +suwm > a decree
<02942 +t@ , that whosoever <03605 +kol > shall alter
<08133 +sh@na> > this <01836 +den > word <06600 +pithgam > , let
timber <00636 +>a< > be pulled <05256 +n@cach > down from his
house <01005 +bayith > , and {being} set <02211 +z@qaph > up ,
let him be hanged <04223 +m@cha> > thereon <05921 + ; and
let his house <01005 +bayith > be made <05648 + a
dunghill <05122 +n@valuw > for this <01836 +den > .
being EZR 010 019 And they gave <05414 +nathan > their hands
<03027 +yad > that they would put <03318 +yatsa> > away <03318
+yatsa> > their wives <00802 +>ishshah > ; and [ {being} ]
guilty <00816 +>asham > , [ they offered ] a ram <00352 +>ayil
> of the flock <06629 +tso>n > for their trespass <00819
+>ashmah > .
being NEH 006 011 And I said <00559 +>amar > , Should such
<03644 +k@mow > a man <00376 +>iysh > as I flee <01272 +barach >
? and who <04310 +miy > [ is there ] , that , [ {being} ] as I
[ am ] , would go <00935 +bow> > into <00413 +>el > the temple
<01964 +heykal > to save <02425 +chayay > his life <02425
+chayay > ? I will not go <00935 +bow> > in .
being EST 001 003 In the third <07969 +shalowsh > year <08141
+shaneh > of his reign <04427 +malak > , he made <06213 +
a feast <04960 +mishteh > unto all <03605 +kol > his princes
<08269 +sar > and his servants <05650 + ; the power
<02428 +chayil > of Persia <06539 +Parac > and Media <04074
+Maday > , the nobles <06579 +partam > and princes <08269 +sar >
of the provinces <04082 +m@diynah > , [ {being} ] before <06440
+paniym > him :
being EST 001 007 And they gave [ them ] drink <08248 +shaqah >
in vessels <03627 +k@liy > of gold <02091 +zahab > , ( the
vessels <03627 +k@liy > {being} diverse <08138 +shanah > one
<03627 +k@liy > from another , ) and royal <04438 +malkuwth >
wine <03196 +yayin > in abundance <07227 +rab > , according to
the state <03027 +yad > of the king <04428 +melek > .
being EST 003 015 The posts <07323 +ruwts > went <03318 +yatsa>
> out , {being} hastened <07165 +qerec > by the king s <04428
+melek > commandment <01697 +dabar > , and the decree <01881
+dath > was given <05414 +nathan > in Shushan <07800 +Shuwshan >
the palace <01002 +biyrah > . And the king <04428 +melek > and
Haman <02001 +Haman > sat <03427 +yashab > down to drink <08354
+shathah > ; but the city <05892 + Shushan <07800
+Shuwshan > was perplexed <00943 +buwk > .
being EST 008 014 [ So ] the posts <07323 +ruwts > that rode
<07392 +rakab > upon mules <07409 +rekesh > [ and ] camels
<00327 +>achastaran > went <03318 +yatsa> > out , {being}
hastened <00926 +bahal > and pressed <01765 +dachaph > on by the
king s <04428 +melek > commandment <01697 +dabar > . And the
decree <01881 +dath > was given <05414 +nathan > at Shushan
<07800 +Shuwshan > the palace <01002 +biyrah > .
being JOB 004 007 . Remember <02142 +zakar > , I pray <04994
+na> > thee , who <04310 +miy > [ ever ] perished <6> , {being}
innocent <05355 +naqiy > ? or where <00375 +>eyphoh > were the
righteous <06662 +tsaddiyq > cut <03582 +kachad > off ?
being JOB 021 023 One dieth <04191 +muwth > in his full <08537
+tom > strength <06106 + , {being} wholly <03605 +kol >
at ease <07946 +shal>anan > and quiet <07961 +shalev > .
being JOB 042 017 So Job <00347 +>Iyowb > died <04191 +muwth > ,
[ {being} ] old <02205 +zaqen > and full <07646 +saba< > of
days <03117 +yowm > .
being PSA 049 012 Nevertheless man <00120 +>adam > [ {being} ]
in honour <03366 +y@qar > abideth <03885 +luwn > not : he is
like <04911 +mashal > the beasts <00929 +b@hemah > [ that ]
perish <01820 +damah > .
being PSA 065 006 . Which by his strength <03581 +koach >
setteth <03559 +kuwn > fast the mountains <02022 +har > ; [
{being} ] girded <00247 +>azar > with power <01369 +g@buwrah > :
being PSA 069 004 They that hate <08130 +sane> > me without
<02600 +chinnam > a cause <02600 +chinnam > are more <07231
+rabab > than the hairs <08185 +sa of mine head <07218
+ro>sh > : they that would destroy <06789 +tsamath > me , [
{being} ] mine enemies <00341 +>oyeb > wrongfully <08267 +sheqer
> , are mighty <05105 +n@harah > : then <00227 +>az > I restored
<07725 +shuwb > [ that ] which <00834 +>aher > I took <01497
+gazal > not away <01497 +gazal > .
being PSA 078 009 . The children <01121 +ben > of Ephraim <00669
+>Ephrayim > , [ {being} ] armed <05401 +nashaq > , [ and ]
carrying <07411 +ramah > bows <07198 +qesheth > , turned <02015
+haphak > back <02015 +haphak > in the day <03117 +yowm > of
battle <07128 +q@rab > .
being PSA 078 038 But he , [ {being} ] full of compassion
<07349 +rachuwm > , forgave <03722 +kaphar> [ their ] iniquity
<05771 + , and destroyed <07843 +shachath > [ them ] not :
yea , many <07235 +rabah > a time turned <07725 +shuwb > he his
anger <00639 +>aph > away , and did not stir <05782 + up
all <03605 +kol > his wrath <02534 +chemah > .
being PSA 083 004 They have said <00559 +>amar > , Come <03212
+yalak > , and let us cut <03582 +kachad > them off from [
{being} ] a nation <01471 +gowy > ; that the name <08034 +shem >
of Israel <03478 +Yisra>el > may be no <03808 +lo> > more in
remembrance <02142 +zakar > .
being PSA 104 033 I will sing <07891 +shiyr > unto the LORD
<03068 +Y@hovah > as long <05704 + as I live <02416 +chay >
: I will sing <02167 +zamar > praise to my God <00430 +>elohiym
> while <05750 + I have my {being} <05750 + .
being PSA 107 010 . Such as sit <03427 +yashab > in darkness
<02822 +choshek > and in the shadow <06757 +tsalmaveth > of
death <06757 +tsalmaveth > , [ {being} ] bound <00615 +>aciyr >
in affliction <06040 + and iron <01270 +barzel > ;
being PSA 139 016 Thine eyes <05869 + did see <07200
+ra>ah > my substance <01564 +golem > , yet {being} unperfect ;
and in thy book <05612 +cepher > all <03605 +kol > [ my members
] were written <03789 +kathab > , [ which ] in continuance
<03117 +yowm > were fashioned <03335 +yatsar > , when [ as yet
there was ] none of them .
being PSA 146 002 While I live <02416 +chay > will I praise
<01984 +halal > the LORD <03068 +Y@hovah > : I will sing <02167
+zamar > praises unto my God <00430 +>elohiym > while <05750
+ I have any {being} <05750 + .
being PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy
confidence <03689 +kecel > , and shall keep <08104 +shamar > thy
foot <07272 +regel > from {being} taken <03921 +leked > .
being PRO 029 001 . He , that {being} often reproved <08433
+towkechah > hardeneth <07185 +qashah > [ his ] neck <06203
+ , shall suddenly <06621 +petha< > be destroyed <07665
+shabar > , and that without <00369 +>ayin > remedy <04832
+marpe> > .
being SON 003 008 They all <03605 +kol > hold <00270 +>achaz >
swords <02719 +chereb > , [ {being} ] expert <03925 +lamad > in
war <04421 +milchamah > : every man <00376 +>iysh > [ hath ] his
sword <02719 +chereb > upon his thigh <03409 +yarek > because of
fear <06343 +pachad > in the night <03915 +layil > .
being SON 003 010 He made <06213 + the pillars <05982
+ thereof [ of ] silver <03701 +keceph > , the bottom
<07507 +r@phiydah > thereof [ of ] gold <02091 +zahab > , the
covering <04817 +merkab > of it [ of ] purple <00713 +>argaman >
, the midst <08432 +tavek > thereof {being} paved <07528
+ratsaph > [ with ] love <00160 +>ahabah > , for the daughters
<01121 +ben > of Jerusalem <03389 +Y@ruwshalaim > .
being ISA 003 026 And her gates <06607 +pethach > shall lament
<00578 +>anah > and mourn <56> ; and she [ {being} ] desolate
<05352 +naqah > shall sit <03427 +yashab > upon the ground
<00776 +>erets > .
being ISA 017 001 . The burden <04853 +massa> > of Damascus
<01834 +Dammeseq > . Behold <02009 +hinneh > , Damascus <01834
+Dammeseq > is taken <05493 +cuwr > away <05493 +cuwr > from [
{being} ] a city <05892 + , and it shall be a ruinous
<04654 +mappalah > heap <04596 +m@ .
being ISA 040 013 Who <04310 +miy > hath directed <08505 +takan
> the Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > , or
[ {being} ] his counsellor <06098 + hath taught <03045
+yada< > him ?
being ISA 065 020 There shall be no <03808 +lo> > more <05750
+ thence <08033 +sham > an infant <05764 + of days
<03117 +yowm > , nor an old <02205 +zaqen > man that hath not
filled <04390 +male> > his days <03117 +yowm > : for the child
<05288 +na shall die <04191 +muwth > an hundred <03967
+me>ah > years <08141 +shaneh > old <01121 +ben > ; but the
sinner <02398 +chata> > [ {being} ] an hundred <03967 +me>ah >
years <08141 +shaneh > old <01121 +ben > shall be accursed
<07043 +qalal > .
being JER 002 025 Withhold <04513 +mana< > thy foot <07272
+regel > from {being} unshod <03182 +yacheph > , and thy throat
<01627 +garown > from thirst <06773 +tsim>ah > : but thou saidst
<00559 +>amar > , There is no hope <02976 +ya>ash > : no <03808
+lo> > ; for I have loved <00157 +>ahab > strangers <02114 +zuwr
> , and after <00310 +>achar > them will I go <03212 +yalak > .
being JER 012 011 They have made <07760 +suwm > it desolate
<08074 +shamem > , [ and {being} ] desolate <08077 +sh@mamah >
it mourneth <56> unto me ; the whole <03605 +kol > land <00776
+>erets > is made desolate <08074 +shamem > , because <03588
+kiy > no <00369 +>ayin > man <00376 +>iysh > layeth <07760
+suwm > [ it ] to heart <03820 +leb > .
being JER 017 016 As for me , I have not hastened <00213 +>uwts
> from [ {being} ] a pastor <07462 +ra to follow <00310
+>achar > thee : neither <03808 +lo> > have I desired <00183
+>avah > the woeful <00605 +>anash > day <03117 +yowm > ; thou
knowest <03045 +yada< > : that which came <04161 +mowtsa> > out
of my lips <08193 +saphah > was [ right <05227 +nokach > ]
before <05227 +nokach > thee .
being JER 031 036 If <00518 +>im > those <00428 +>el - leh >
ordinances <02706 +choq > depart <04185 +muwsh > from before
<06440 +paniym > me , saith <05002 +n@>um > the LORD <03068
+Y@hovah > , [ then ] the seed <02233 +zera< > of Israel <03478
+Yisra>el > also <01571 +gam > shall cease <07673 +shabath >
from {being} <01961 +hayah > a nation <01471 +gowy > before
<06440 +paniym > me for ever .
being JER 034 009 That every man <00376 +>iysh > should let his
manservant <05650 + , and every man <00376 +>iysh > his
maidservant <08198 +shiphchah > , [ {being} ] an Hebrew <05680
+ or an Hebrewess <05680 + , go <07971 +shalach
> free <02670 +chophshiy > ; that none <01115 +biltiy > should
serve <05647 + himself of them , [ to wit ] , of a Jew
<03064 +Y@huwdiy > his brother <00251 +>ach > .
being JER 040 001 . The word <01697 +dabar > that came <01961
+hayah > to Jeremiah <03414 +Yirm@yah > from the LORD <03068
+Y@hovah > , after <00310 +>achar > that Nebuzaradan <05018
+N@buwzaradan > the captain <07227 +rab > of the guard <02876
+tabbach > had let him go <07971 +shalach > from Ramah <07414
+Ramah > , when he had taken <03947 +laqach > him {being} bound
<00631 +>acar > in chains <00246 +>aziqqiym > among <08432
+tavek > all <03605 +kol > that were carried <01546 +galuwth >
away captive <01546 +galuwth > of Jerusalem <03389 +Y@ruwshalaim
> and Judah <03063 +Y@huwdah > , which were carried <01540
+galah > away captive <01540 +galah > unto Babylon <00894 +Babel
> .
being JER 048 002 [ There shall be ] no <00369 +>ayin > more
<05750 + praise <08416 +t@hillah > of Moab <04124 +Mow>ab
> : in Heshbon <02809 +Cheshbown > they have devised <02803
+chashab > evil <07451 +ra< > against <05921 + it ; come
<03212 +yalak > , and let us cut <03772 +karath > it off from [
{being} ] a nation <01471 +gowy > . Also <01571 +gam > thou
shalt be cut <01826 +damam > down , O Madmen <04086 +Madmen > ;
the sword <02719 +chereb > shall pursue <03212 +yalak > thee .
being JER 048 042 And Moab <04124 +Mow>ab > shall be destroyed
<08045 +shamad > from [ {being} ] a people <05971 + ,
because he hath magnified <01431 +gadal > [ himself ] against
<05921 + the LORD <03068 +Y@hovah > .
being EZE 017 010 Yea , behold <02009 +hinneh > , [ {being} ]
planted <08362 +shathal > , shall it prosper <06743 +tsalach > ?
shall it not utterly wither <03001 +yabesh > , when the east
<06921 +qadiym > wind <07307 +ruwach > toucheth <05060 +naga< >
it ? it shall wither <03001 +yabesh > in the furrows <06170
+ where <05921 + it grew <06780 +tsemach > .
being EZE 023 042 And a voice <06963 +qowl > of a multitude
<01995 +hamown > {being} at ease <07961 +shalev > [ was ] with
her : and with the men <00582 +>enowsh > of the common <07230
+rob > sort [ were ] brought <00935 +bow> > Sabeans <05433
+caba> > from the wilderness <04057 +midbar > , which put <05414
+nathan > bracelets <06781 +tsamiyd > upon their hands <03027
+yad > , and beautiful <08597 +tiph>arah > crowns <05850
+ upon their heads <07218 +ro>sh > .
being EZE 047 008 Then said <00559 +>amar > he unto me , These
<00428 +>el - leh > waters <04325 +mayim > issue <03318 +yatsa>
> out toward the east <06930 +qadmown > country <01552 +g@liylah
> , and go <03381 +yarad > down <03381 +yarad > into <05921 +
> the desert <06160 + , and go <00935 +bow> > into the
sea <03220 +yam > : [ which {being} <01961 +hayah > ] brought
<03318 +yatsa> > forth <03318 +yatsa> > into the sea <03220 +yam
> , the waters <04325 +mayim > shall be healed <07495 +rapha> > .
being EZE 048 022 Moreover from the possession <00272 +>achuzzah
> of the Levites <03881 +Leviyiy > , and from the possession
<00272 +>achuzzah > of the city <05892 + , [ {being} ] in
the midst <08432 +tavek > [ of that ] which <00834 +>aher > is
the prince s <05387 +nasiy> > , between <00996 +beyn > the
border <01366 +g@buwl > of Judah <03063 +Y@huwdah > and the
border <01366 +g@buwl > of Benjamin <01144 +Binyamiyn > , shall
be for the prince <05387 +nasiy> > .
being DAN 003 027 And the princes <00324 +>achashdarpan > ,
governors <05461 +cagan > , and captains <06347 +pechah > , and
the king s <04430 +melek > counsellors <01907 +haddabar > ,
{being} gathered <03673 +kanash > together , saw <02370 +chaza>
> these <00479 +>illek > men <01400 +g@bar > , upon whose <01768
+diy > bodies <01655 +geshem > the fire <05135 +nuwr > had no
<03809 +la> > power <07981 +sh@let > , nor <03809 +la> > was an
hair <08177 +s@ of their head <07217 +re>sh > singed <02761
+charak > , neither <03809 +la> > were their coats <05622
+carbal > changed <08133 +sh@na> > , nor <03809 +la> > the smell
<07382 +reyach > of fire <05135 +nuwr > had passed <05709 +
> on them .
being DAN 005 031 And Darius <01868 +Dar@yavesh > the Median
<04077 +Maday > took <06902 +q@bal > the kingdom <04437 +malkuw
> , [ {being} ] about threescore <08361 +shittiyn > and two
<08648 +t@reyn > years <08140 +sh@nah > old <01247 +bar > .
being DAN 006 010 Now <01768 +diy > when <01768 +diy > Daniel
<01841 +Daniye>l > knew <03046 +y@da< > that the writing <03792
+k@thab > was signed <07560 +r@sham > , he went <05954 +
into his house <01005 +bayith > ; and his windows <03551 +kav >
{being} open <06606 +p@thach > in his chamber <05952 +
toward <05049 +neged > Jerusalem <03390 +Y@ruwshalem ( Chald ) >
, he kneeled <01289 +b@rak > upon his knees <01291 +berek >
three <08532 +t@lath > times <02166 +z@man > a day <03118 +yowm
> , and prayed <06739 +ts@la> > , and gave thanks <03029 +y@da>
> before <06925 +qodam > his God <00426 +>elahh > , as he did
<05648 + aforetime .
being DAN 008 022 Now that {being} broken <07665 +shabar > ,
whereas four <00702 +>arba< > stood <05975 + up for it ,
four <00702 +>arba< > kingdoms <04438 +malkuwth > shall stand
<05975 + up out of the nation <01471 +gowy > , but not in
his power <03581 +koach > .
being DAN 009 021 Yea , whiles I [ was ] speaking <01696 +dabar
> in prayer <08605 +t@phillah > , even the man <00376 +>iysh >
Gabriel <01403 +Gabriy>el > , whom <00834 +>aher > I had seen
<07200 +ra>ah > in the vision <02377 +chazown > at the beginning
<08462 +t@chillah > , {being} caused to fly <03286 +ya
swiftly <03288 +y@aph > , touched <05060 +naga< > me about the
time <06256 + of the evening <06153 + oblation
<04503 +minchah > .
being MAT 001 019 Then <1161 -de -> Joseph <2501 -Ioseph -> her
husband <0435 -aner -> , {being} <5607 -on -> a just <1342 -
dikaios -> [ man ] , and not willing <2309 -thelo -> to make
<3856 -paradeigmatizo -> her a publick <3856 -paradeigmatizo ->
example <3856 -paradeigmatizo -> , was minded <1014 -boo -lom -
ahee -> to put <0630 -apoluo -> her away <0630 -apoluo ->
privily <2977 -lathra -> .
being MAT 001 023 Behold <2400 -idou -> , a virgin <3933 -
parthenos -> shall be with child <1064 -gaster -> , and shall
bring <5088 -tikto -> forth <5088 -tikto -> a son <5207 -huios -
> , and they shall call <2564 -kaleo -> his name <3686 -onoma ->
Emmanuel <1694 -Emmanouel -> , which <3739 -hos -> {being}
interpreted <3177 -methermeneuo -> is , God <2316 -theos -> with
us .
being MAT 001 024 Then <1161 -de -> Joseph <2501 -Ioseph ->
{being} raised <1326 -diegeiro -> from sleep <5258 -hupnos ->
did <4160 -poieo -> as the angel <0032 -aggelos -> of the Lord
<2962 -kurios -> had bidden <4367 -prostasso -> him , and took
<3880 -paralambano -> unto him his wife <1135 -gune -> :
being MAT 002 012 And {being} warned <5537 -chrematizo -> of God
in a dream <3677 -onar -> that they should not return <0344 -
anakampto -> to Herod <2264 -Herodes -> , they departed <0402 -
anachoreo -> into <1519 -eis -> their own country <5561 -chora -
> another <0243 -allos -> way <3598 -hodos -> .
being MAT 002 022 But when he heard <0191 -akouo -> that
Archelaus <0745 -Archelaos -> did reign <0936 -basileuo -> in
Judaea <2449 -Ioudaia -> in the room <0473 -anti -> of his
father <3962 -pater -> Herod <2264 -Herodes -> , he was afraid
<5399 -phobeo -> to go <0565 -aperchomai -> thither <1563 -ekei -
> : notwithstanding , {being} warned <5537 -chrematizo -> of God
in a dream <3677 -onar -> , he turned <0402 -anachoreo -> aside
<0402 -anachoreo -> into <1519 -eis -> the parts of Galilee
<1056 -Galilaia -> :
being MAT 007 011 If <1487 -ei -> ye then <3767 -oun -> ,
{being} <5607 -on -> evil <4190 -poneros -> , know <1492 -eido -
> how to give <1325 -didomi -> good <0018 -agathos -> gifts
<1435 -doron -> unto your <5216 -humon -> children <5043 -teknon
-> , how <4214 -posos -> much <4214 -posos -> more <3123 -mallon
-> shall your <5216 -humon -> Father <3962 -pater -> which <3588
-ho -> is in heaven <3772 -ouranos -> give <1325 -didomi -> good
<0018 -agathos -> things to them that ask <0154 -aiteo -> him ?
being MAT 012 034 O generation <1081 -gennema -> of vipers <2191
-echidna -> , how <4459 -pos -> can <1410 -dunamai -> ye ,
{being} <5607 -on -> evil <4190 -poneros -> , speak <2980 -laleo
-> good <0018 -agathos -> things ? for out of the abundance
<4051 -perisseuma -> of the heart <2588 -kardia -> the mouth
<4750 -stoma -> speaketh <2980 -laleo -> .
being MAT 014 008 And she , {being} before <4264 -probibazo ->
instructed <4264 -probibazo -> of her mother <3384 -meter -> ,
said <5346 -phemi -> , Give <1325 -didomi -> me here <5602 -hode
-> John <2491 -Ioannes -> Baptist s <0910 -Baptistes -> head
<2776 -kephale -> in a charger <4094 -pinax -> .
being MAR 003 005 And when he had looked <4017 -periblepo ->
round <4017 -periblepo -> about <4017 -periblepo -> on them with
anger <3709 -orge -> , {being} grieved <4818 -sullupeo -> for
the hardness <4457 -porosis -> of their hearts <2588 -kardia -> ,
he saith <3004 -lego -> unto the man <0444 -anthropos -> ,
Stretch <1614 -ekteino -> forth <1614 -ekteino -> thine <4675 -
sou -> hand <5495 -cheir -> . And he stretched <1614 -ekteino ->
[ it ] out : and his hand <5495 -cheir -> was restored <0600 -
apokathistemi -> whole <5199 -hugies -> as the other <0243 -
allos -> .
being MAR 005 041 And he took <2902 -krateo -> the damsel <3813 -
paidion -> by the hand <5495 -cheir -> , and said <3004 -lego ->
unto her , Talitha <5008 -talitha -> cumi <2891 -koumi -> ;
which <3739 -hos -> is , {being} interpreted <3177 -methermeneuo
-> , Damsel <2877 -korasion -> , I say <3004 -lego -> unto thee ,
arise <1453 -egeiro -> .
being MAR 008 001 . In those <1565 -ekeinos -> days <2250 -
hemera -> the multitude <3793 -ochlos -> {being} <5607 -on ->
very <3827 -pampolus -> great <3827 -pampolus -> , and having
<2192 -echo -> nothing <3385 -meti -> to eat <5315 -phago -> ,
Jesus <2424 -Iesous -> called <4341 -proskaleomai -> his
disciples <3101 -mathetes -> [ unto him ] , and saith <3004 -
lego -> unto them ,
being MAR 009 033 And he came <2064 -erchomai -> to Capernaum
<2584 -Kapernaoum -> : and {being} <1096 -ginomai -> in the
house <3614 -oikia -> he asked <1905 -eperotao -> them , What
<5101 -tis -> was it that ye disputed <1260 -dialogizomai ->
among <4314 -pros -> yourselves <1438 -heautou -> by the way
<3598 -hodos -> ?
being MAR 014 003 And {being} <5607 -on -> in Bethany <0963 -
Bethania -> in the house <3614 -oikia -> of Simon <4613 -Simon -
> the leper <3015 -lepros -> , as he sat <2621 -katakeimai -> at
<2621 -katakeimai -> meat , there came <2064 -erchomai -> a
woman <1135 -gune -> having <2192 -echo -> an alabaster <0211 -
alabastron -> box <0211 -alabastron -> of ointment <3464 -muron -
> of spikenard <4101 -pistikos -> very <4185 -poluteles ->
precious <4185 -poluteles -> ; and she brake <4937 -suntribo ->
the box <0211 -alabastron -> , and poured <2708 -katacheo -> [
it ] on <2596 -kata -> his head <2776 -kephale -> .
being MAR 015 022 . And they bring <5342 -phero -> him unto the
place <5117 -topos -> Golgotha <1115 -Golgotha -> , which <3739 -
hos -> is , {being} interpreted <3177 -methermeneuo -> , The
place <5117 -topos -> of a skull <2898 -kranion -> .
being MAR 015 034 And at the ninth <1766 -ennatos -> hour <5610 -
hora -> Jesus <2424 -Iesous -> cried <0994 -boao -> with a loud
<3173 -megas -> voice <5456 -phone -> , saying <3004 -lego -> ,
Eloi <1682 -eloi -> , Eloi <1682 -eloi -> , lama <2982 -lama ->
sabachthani <4518 -sabachthani -> ? which <3739 -hos -> is ,
{being} interpreted <3177 -methermeneuo -> , My God <2316 -theos
-> , my God <2316 -theos -> , why <5101 -tis -> hast thou
forsaken <1459 -egkataleipo -> me ?
being LUK 001 074 That he would grant 1325 -didomi - unto us ,
that we {being} delivered 4506 -rhoumai - out of the hand 5495 -
cheir - of our enemies 2190 -echthros - might serve 3000 -
latreuo - him without 0870 -aphobos - fear LUK 0870 -aphobos - ,
being LUK 002 005 To be taxed LUK 0582 -apographe - with Mary
3137 -Maria - his espoused 3423 -mnesteuo - wife 1135 -gune - ,
{being} 5607 -on - great with child 1471 -egkuos - .
being LUK 003 001 . Now 1161 -de - in the fifteenth 4003 -
pentekaidekatos - year 2094 -etos - of the reign 2231 -hegemonia
- of Tiberius 5086 -Tiberios - Caesar 2541 -Kaisar - , Pontius
4194 -Pontios - Pilate 4091 -Pilatos - being governor 2230 -
hegemoneuo - of Judaea 2449 -Ioudaia - , and Herod 2264 -Herodes
- {being} tetrarch 5075 -tetrarcheo - of Galilee 1056 -Galilaia -
, and his brother 0080 -adephos - Philip 5376 -Philippos -
tetrarch 5075 -tetrarcheo - of Ituraea 2484 -Itouraia - and of
the region 5561 -chora - of Trachonitis 5139 -Trachonitis - ,
and Lysanias 3078 -Lusanias - the tetrarch 5075 -tetrarcheo - of
Abilene LUK 0009 -Abilene - ,
being LUK 003 001 . Now 1161 -de - in the fifteenth 4003 -
pentekaidekatos - year 2094 -etos - of the reign 2231 -hegemonia
- of Tiberius 5086 -Tiberios - Caesar 2541 -Kaisar - , Pontius
4194 -Pontios - Pilate 4091 -Pilatos - {being} governor 2230 -
hegemoneuo - of Judaea 2449 -Ioudaia - , and Herod 2264 -Herodes
- being tetrarch 5075 -tetrarcheo - of Galilee 1056 -Galilaia - ,
and his brother 0080 -adephos - Philip 5376 -Philippos -
tetrarch 5075 -tetrarcheo - of Ituraea 2484 -Itouraia - and of
the region 5561 -chora - of Trachonitis 5139 -Trachonitis - ,
and Lysanias 3078 -Lusanias - the tetrarch 5075 -tetrarcheo - of
Abilene LUK 0009 -Abilene - ,
being LUK 003 002 Annas LUK 0452 -Annas - and Caiaphas 2533 -
Kaiaphas - {being} 1909 -epi - the high LUK 0749 -archiereus -
priests LUK 0749 -archiereus - , the word 4487 -rhema - of God
2316 -theos - came 1096 -ginomai - unto John 2491 -Ioannes - the
son 5027 -taphe - of Zacharias 2197 -Zacharias - in the
wilderness 2048 -eremos - .
being LUK 003 019 But Herod 2264 -Herodes - the tetrarch 5076 -
tetrarches - , {being} reproved 1651 -elegcho - by him for
Herodias 2266 -Herodias - his brother LUK 0080 -adephos - Philip
s 5376 -Philippos - wife 1135 -gune - , and for all 3956 -pas -
the evils 4190 -poneros - which 3739 -hos - Herod 2264 -Herodes -
had done 4160 -poieo - ,
being LUK 003 021 . Now 1161 -de - when 3588 -ho - all LUK 0537 -
hapas - the people 2992 -laos - were baptized LUK 0907 -baptizo -
, it came 1096 -ginomai - to pass , that Jesus 2424 -Iesous -
also {being} baptized LUK 0907 -baptizo - , and praying 4336 -
proseuchomai - , the heaven 3772 -ouranos - was opened LUK 0455 -
anoigo - ,
being LUK 003 023 And Jesus 2424 -Iesous - himself LUK 0846 -
autos - began 0756 -archomai - to be about 5616 -hosei - thirty
5144 -triakonta - years 2094 -etos - of age , {being} 5607 -on -
( as was supposed 3543 -nomizo - ) the son 5207 -huios - of
Joseph 2501 -Ioseph - , which was [ the son ] of Heli 2242 -Heli
- ,
being LUK 004 001 . And Jesus 2424 -Iesous - {being} full 4134 -
pleres - of the Holy 0040 -hagios - Ghost 4151 -pneuma -
returned 5290 -hupostrepho - from Jordan 2446 -Iordanes - , and
was led LUK 0071 -ago - by the Spirit 4151 -pneuma - into 1519 -
eis - the wilderness 2048 -eremos - ,
Being LUK 004 002 {Being} forty 5062 -tessarakonta - days 2250 -
hemera - tempted 3985 -peirazo - of the devil 1228 -diabolos - .
And in those 1565 -ekeinos - days 2250 -hemera - he did eat 5315
-phago - nothing 3762 -oudeis - : and when they were ended 4931 -
sunteleo - , he afterward 5305 -husteron - hungered 3983 -peinao
- .
being LUK 004 015 And he taught 1321 -didasko - in their
synagogues 4864 -sunagoge - , {being} glorified 1392 -doxazo -
of all 3956 -pas - .
being LUK 007 029 And all 3956 -pas - the people 2992 -laos -
that heard 0191 -akouo - [ him ] , and the publicans 5052 -
telesphoreo - , justified 1344 -dikaioo - God 2316 -theos - ,
{being} baptized LUK 0907 -baptizo - with the baptism LUK 0908 -
baptisma - of John 2491 -Ioannes - .
being LUK 007 030 But the Pharisees 5330 -Pharisaios - and
lawyers 3544 -nomikos - rejected LUK 0114 -atheteo - the counsel
1012 -boule - of God 2316 -theos - against 1519 -eis -
themselves 1438 -heautou - , {being} not baptized LUK 0907 -
baptizo - of him .
being LUK 008 025 And he said 2036 -epo - unto them , Where 4226
-pou - is your 5216 -humon - faith 4102 -pistis - ? And they
{being} afraid 5399 -phobeo - wondered 2296 -thaumazo - , saying
3004 -lego - one 0240 -allelon - to another LUK 0240 -allelon - ,
What LUK 0686 -ara - manner 0686 -ara - of man is this 3778 -
houtos - ! for he commandeth 2004 -epitasso - even 2532 -kai -
the winds LUK 0417 -anemos - and water 5204 -hudor - , and they
obey 5219 -hupakouo - him .
being LUK 011 013 If 1487 -ei - ye then 3767 -oun - , {being}
5225 -huparcho - evil 4190 -poneros - , know 1492 -eido - how to
give 1325 -didomi - good 0018 -agathos - gifts 1390 -doma - unto
your 5216 -humon - children 5043 -teknon - : how 4214 -posos -
much 4214 -posos - more 3123 -mallon - shall [ your 3588 -ho - ]
heavenly 3772 -ouranos - Father 3962 -pater - give 1325 -didomi -
the Holy LUK 0040 -hagios - Spirit 4151 -pneuma - to them that
ask LUK 0154 -aiteo - him ?
being LUK 013 016 And ought 1163 -dei - not this 5026 -taute -
woman , {being} 5607 -on - a daughter 2364 -thugater - of
Abraham 11 , whom 3739 -hos - Satan 4567 -Satanas - hath bound
1210 -deo - , lo 2400 -idou - , these eighteen 3638 -oktos -
years 2094 -etos - , be loosed 3089 -luo - from this 5127 -
toutou - bond 1199 -desmon - on the sabbath 4521 -sabbaton - day
2250 -hemera - ?
being LUK 014 021 So 2532 -kai - that servant 1401 -doulos -
came 3854 -paraginomai - , and shewed LUK 0518 -apaggello - his
lord 2962 -kurios - these 5023 -tauta - things . Then 5119 -tote
- the master 3617 -oikodespotes - of the house 3617 -
oikodespotes - {being} angry 3710 -orgizo - said 2036 -epo - to
his servant 1401 -doulos - , Go 1831 -exerchomai - out quickly
5030 -tacheos - into 1519 -eis - the streets 4113 -plateia - and
lanes 4505 -rhume - of the city 4172 -polis - , and bring 1521 -
eisago - in hither 5602 -hode - the poor 4434 -ptochos - , and
the maimed LUK 0376 -anaperos - , and the halt 5560 -cholos - ,
and the blind 5185 -tuphlos - .
being LUK 016 023 And in hell LUK 0086 -haides - he lift 1869 -
epairo - up his eyes 3788 -ophthalmos - , {being} 5225 -huparcho
- in torments 0931 -basanos - , and seeth 3708 -horao - Abraham
LUK 0011 -Abraam - afar 3113 -makrothen - off LUK 0575 -apo - ,
and Lazarus 2976 -Lazaros - in his bosom 2859 -kolpos - .
being LUK 020 036 Neither 3777 -oute - can 1410 -dunamai - they
die 0599 -apothnesko - any 2089 -eti - more 2089 -eti - : for
they are equal 2465 -isaggelos - unto the angels 2465 -isaggelos
- ; and are the children 5207 -huios - of God 2316 -theos - ,
{being} 5607 -on - the children 5207 -huios - of the
resurrection LUK 0386 -anastasis - .
being LUK 021 012 But before 4253 -pro - all LUK 0537 -hapas -
these 5130 -touton - , they shall lay 1911 -epiballo - their
hands 5495 -cheir - on 1909 -epi - you , and persecute 1377 -
dioko - [ you ] , delivering 3860 -paradidomi - [ you ] up to
the synagogues 4864 -sunagoge - , and into prisons 5438 -phulake
- , {being} brought LUK 0071 -ago - before 1909 -epi - kings LUK
0935 -basileus - and rulers 2232 -hegemon - for my name s 3686 -
onoma - sake 1752 -heneka - .
being LUK 022 003 Then 1161 -de - entered 1525 -eiserchomai -
Satan 4567 -Satanas - into 1519 -eis - Judas 2455 -Ioudas -
surnamed 1941 -epikaleomai - Iscariot 2469 -Iskariotes - ,
{being} 5607 -on - of the number 0706 -arithmos - of the twelve
1427 -dodeka - .
being LUK 022 044 And {being} 1096 -ginomai - in an agony LUK
0074 -agonia - he prayed 4336 -proseuchomai - more 1617 -
ektenesteron - earnestly 1617 -ektenesteron - : and his sweat
2402 -hidros - was as it were great drops 2361 -thrombos - of
blood LUK 0129 -haima - falling 2597 -katabaino - down 2597 -
katabaino - to the ground 1093 -ge - .
being JOH 001 038 Then <1161 -de -> Jesus <2424 -Iesous ->
turned <4762 -strepho -> , and saw <2300 -theaomai -> them
following <0190 -akoloutheo -> , and saith <3004 -lego -> unto
them , What <5101 -tis -> seek <2212 -zeteo -> ye ? They said
<2036 -epo -> unto him , Rabbi <4461 -rhabbi -> , ( which is to
say <3004 -lego -> , {being} interpreted <2059 -hermeneuo -> ,
Master <1320 -didaskalos -> , ) where <4226 -pou -> dwellest
<3306 -meno -> thou ?
being JOH 001 041 He first <4413 -protos -> findeth <2147 -
heurisko -> his own brother <0080 -adephos -> Simon <4613 -Simon
-> , and saith <3004 -lego -> unto him , We have found <2147 -
heurisko -> the Messias <3323 -Messias -> , which <3739 -hos ->
is , {being} interpreted <3177 -methermeneuo -> , the Christ
<5547 -Christos -> .
being JOH 004 006 Now <1161 -de -> Jacob s <2384 -Iakob -> well
<4077 -pege -> was there <1563 -ekei -> . Jesus <2424 -Iesous ->
therefore <3767 -oun -> , {being} wearied <2872 -kopiao -> with
[ his ] journey <3597 -hodoiporia -> , sat <2516 -kathezomai ->
thus <3779 -houto -> on <1909 -epi -> the well <4077 -pege -> :
[ and ] it was about <5616 -hosei -> the sixth <1623 -hektos ->
hour <5610 -hora -> .
being JOH 004 009 Then <3767 -oun -> saith <3004 -lego -> the
woman <1135 -gune -> of Samaria <4540 -Samareia -> unto him ,
How <4459 -pos -> is it that thou , {being} <5607 -on -> a Jew
<2453 -Ioudaios -> , askest <0154 -aiteo -> drink <4095 -pino ->
of me , which am <5607 -on -> a woman <1135 -gune -> of Samaria
<4540 -Samareia -> ? for the Jews <2453 -Ioudaios -> have no
<3756 -ou -> dealings <4798 -sugchraomai -> with the Samaritans
<4541 -Samareites -> .
being JOH 005 013 And he that was healed <2390 -iaomai -> wist
<1492 -eido -> not who <5101 -tis -> it was : for Jesus <2424 -
Iesous -> had conveyed <1593 -ekneuo -> himself away <1593 -
ekneuo -> , a multitude <3793 -ochlos -> {being} <5607 -on -> in
[ that ] place <5117 -topos -> .
being JOH 006 071 He spake <3004 -lego -> of Judas <2455 -Ioudas
-> Iscariot <2469 -Iskariotes -> [ the son ] of Simon <4613 -
Simon -> : for he it was that should <3195 -mello -> betray
<3860 -paradidomi -> him , {being} <5607 -on -> one <1520 -heis -
> of the twelve <1427 -dodeka -> .
being JOH 007 050 Nicodemus <3530 -Nikodemos -> saith <3004 -
lego -> unto them , ( he that came <2064 -erchomai -> to Jesus
<0846 -autos -> by night <3571 -nux -> , {being} <5607 -on ->
one <1520 -heis -> of them , )
being JOH 008 009 And they which heard <0191 -akouo -> [ it ] ,
{being} convicted <1651 -elegcho -> by [ their own ] conscience
<4893 -suneidesis -> , went <1831 -exerchomai -> out one <1520 -
heis -> by one <1520 -heis -> , beginning <0756 -archomai -> at
<0575 -apo -> the eldest <4245 -presbuteros -> , [ even ] unto
the last <2078 -eschatos -> : and Jesus <2424 -Iesous -> was
left <2641 -kataleipo -> alone <3441 -monos -> , and the woman
<1135 -gune -> standing <2476 -histemi -> in the midst <3319 -
mesos -> .
being JOH 010 033 The Jews <2453 -Ioudaios -> answered <0611 -
apokrinomai -> him , saying <3004 -lego -> , For a good <2570 -
kalos -> work <2041 -ergon -> we stone <3034 -lithazo -> thee
not ; but for blasphemy <0988 -blasphemia -> ; and because <3754
-hoti -> that thou , {being} <5607 -on -> a man <0444 -anthropos
-> , makest <4160 -poieo -> thyself <4572 -seautou -> God <2316 -
theos -> .
being JOH 011 049 And one <1520 -heis -> of them , [ named ]
Caiaphas <2533 -Kaiaphas -> , {being} <5607 -on -> the high
<0749 -archiereus -> priest <0749 -archiereus -> that same <1565
-ekeinos -> year <1763 -eniautos -> , said <2036 -epo -> unto
them , Ye know <1492 -eido -> nothing <3756 -ou -> at <3762 -
oudeis -> all <3762 -oudeis -> ,
being JOH 011 051 And this <5124 -touto -> spake <2036 -epo ->
he not of himself <1438 -heautou -> : but {being} <5607 -on ->
high <0749 -archiereus -> priest <0749 -archiereus -> that year
<1763 -eniautos -> , he prophesied <4395 -propheteuo -> that
Jesus <2424 -Iesous -> should <3195 -mello -> die <0599 -
apothnesko -> for that nation <1484 -ethnos -> ;
being JOH 013 002 And supper <1173 -deipnon -> {being} ended
<1096 -ginomai -> , the devil <1228 -diabolos -> having now
<2236 -hedista -> put <0906 -ballo -> into <1519 -eis -> the
heart <2588 -kardia -> of Judas <2455 -Ioudas -> Iscariot <2469 -
Iskariotes -> , Simon s <4613 -Simon -> [ son ] , to betray
<3860 -paradidomi -> him ;
being JOH 014 025 . These <5023 -tauta -> things have I spoken
<2980 -laleo -> unto you , {being} [ yet ] present <3306 -meno -
> with you .
being JOH 018 026 One <1520 -heis -> of the servants <1401 -
doulos -> of the high <0749 -archiereus -> priest <0749 -
archiereus -> , {being} <5607 -on -> [ his ] kinsman <4773 -
suggenes -> whose <3739 -hos -> ear <5621 -otion -> Peter <4074 -
Petros -> cut <0609 -apokopto -> off <0609 -apokopto -> , saith
<3004 -lego -> , Did not I see <1492 -eido -> thee in the garden
<2779 -kepos -> with him ?
being JOH 019 038 . And after <3326 -meta -> this <5023 -tauta -
> Joseph <2501 -Ioseph -> of Arimathaea <0707 -Arimathaia -> ,
{being} <5607 -on -> a disciple <3101 -mathetes -> of Jesus
<2424 -Iesous -> , but secretly <2928 -krupto -> for fear <5401 -
phobos -> of the Jews <2453 -Ioudaios -> , besought <2065 -
erotao -> Pilate <4091 -Pilatos -> that he might take <0142 -
airo -> away the body <4983 -soma -> of Jesus <2424 -Iesous -> :
and Pilate <4091 -Pilatos -> gave <2010 -epitrepo -> [ him ]
leave <2010 -epitrepo -> . He came <2064 -erchomai -> therefore
<3767 -oun -> , and took <0142 -airo -> the body <4983 -soma ->
of Jesus <2424 -Iesous -> .
being JOH 020 019 . Then <3767 -oun -> the same <1565 -ekeinos -
> day <2250 -hemera -> at evening <3798 -opsios -> , {being} the
first <3391 -mia -> [ day <2250 -hemera -> ] of the week <4521 -
sabbaton -> , when the doors <2374 -thura -> were shut <2808 -
kleio -> where <3699 -hopou -> the disciples <3101 -mathetes ->
were assembled <4863 -sunago -> for fear <5401 -phobos -> of the
Jews <2453 -Ioudaios -> , came <2064 -erchomai -> Jesus <2424 -
Iesous -> and stood <2476 -histemi -> in the midst <3319 -mesos -
> , and saith <3004 -lego -> unto them , Peace <1515 -eirene ->
[ be ] unto you .
being JOH 020 026 . And after <3326 -meta -> eight <3638 -oktos -
> days <2250 -hemera -> again <3825 -palin -> his disciples
<3101 -mathetes -> were within <2080 -eso -> , and Thomas <2381 -
Thomas -> with them : [ then ] came <2064 -erchomai -> Jesus
<2424 -Iesous -> , the doors <2374 -thura -> {being} shut <2808 -
kleio -> , and stood <2476 -histemi -> in the midst <3319 -mesos
-> , and said <2036 -epo -> , Peace <1515 -eirene -> [ be ] unto
you .
being ACT 001 003 To whom <3739 -hos -> also <2532 -kai -> he
shewed <3936 -paristemi -> himself <1438 -heautou -> alive <2198
-zao -> after <3326 -meta -> his passion <3958 -pascho -> by
many <4183 -polus -> infallible proofs <5039 -tekmerion -> ,
{being} seen <3700 -optanomai -> of them forty <5062 -
tessarakonta -> days <2250 -hemera -> , and speaking <3004 -lego
-> of the things pertaining <4012 -peri -> to the kingdom <0932 -
basileia -> of God <2316 -theos -> :
being ACT 001 004 And , {being} assembled <4871 -sunalizo ->
together <4811 -sukophanteo -> with [ them ] , commanded <3853 -
paraggello -> them that they should not depart <5562 -choreo ->
from Jerusalem <2414 -Hierosoluma -> , but wait <4037 -perimeno -
> for the promise <1860 -epaggelia -> of the Father <3962 -pater
-> , which <3739 -hos -> , [ saith he ] , ye have heard <0191 -
akouo -> of me .
being ACT 002 023 Him , {being} delivered <1560 -ekdotos -> by
the determinate <3724 -horizo -> counsel <1012 -boule -> and
foreknowledge <4268 -prognosis -> of God <2316 -theos -> , ye
have taken <2983 -lambano -> , and by wicked <0459 -anomos ->
hands <5495 -cheir -> have crucified <4362 -prospegnumi -> and
slain <0337 -anaireo -> :
being ACT 002 030 Therefore <3767 -oun -> {being} <5225 -
huparcho -> a prophet <4396 -prophetes -> , and knowing <1492 -
eido -> that God <2316 -theos -> had sworn <3660 -omnuo -> with
an oath <3727 -horkos -> to him , that of the fruit <2590 -
karpos -> of his loins <3751 -osphus -> , according <2596 -kata -
> to the flesh <4561 -sarx -> , he would raise <0450 -anistemi -
> up Christ <5547 -Christos -> to sit <2523 -kathizo -> on <1909
-epi -> his throne <2362 -thronos -> ;
being ACT 002 033 Therefore <3767 -oun -> {being} by the right
<1188 -dexios -> hand of God <2316 -theos -> exalted <5312 -
hupsoo -> , and having received <2983 -lambano -> of the Father
<3962 -pater -> the promise <1860 -epaggelia -> of the Holy
<0040 -hagios -> Ghost <4151 -pneuma -> , he hath shed <1632 -
ekcheo -> forth <1632 -ekcheo -> this <5124 -touto -> , which
<3739 -hos -> ye now <3568 -nun -> see <0991 -blepo -> and hear
<0191 -akouo -> .
being ACT 003 001 . Now <1161 -de -> Peter <4074 -Petros -> and
John <2491 -Ioannes -> went <0305 -anabaino -> up together <0846
-autos -> into <1519 -eis -> the temple <2411 -hieron -> at
<1909 -epi -> the hour <5610 -hora -> of prayer <4335 -proseuche
-> , [ {being} ] the ninth <1766 -ennatos -> [ hour ] .
Being ACT 004 002 {Being} grieved <1278 -diaponeo -> that they
taught <1321 -didasko -> the people <2992 -laos -> , and
preached <2605 -kataggello -> through <1722 -en -> Jesus <2424 -
Iesous -> the resurrection <0386 -anastasis -> from the dead
<3498 -nekros -> .
being ACT 004 023 . And {being} let go <0630 -apoluo -> , they
went <2064 -erchomai -> to their own <2398 -idios -> company
<2398 -idios -> , and reported <0518 -apaggello -> all <3745 -
hosos -> that the chief <0749 -archiereus -> priests <0749 -
archiereus -> and elders <4245 -presbuteros -> had said <2036 -
epo -> unto them .
being ACT 004 036 And Joses <2500 -Ioses -> , who <3588 -ho ->
by the apostles <0652 -apostolos -> was surnamed <1941 -
epikaleomai -> Barnabas <0921 -Barnabas -> , ( which is ,
{being} interpreted <3177 -methermeneuo -> , The son <5207 -
huios -> of consolation <3874 -paraklesis -> , ) a Levite <3019 -
Leuites -> , [ and ] of the country <1085 -genos -> of Cyprus
<2954 -Kupros -> ,
being ACT 005 002 And kept <3557 -nosphizomai -> back <3557 -
nosphizomai -> [ part ] of the price <5092 -time -> , his wife
<1135 -gune -> also <2532 -kai -> {being} privy <4894 -suneido -
> [ to it ] , and brought <5342 -phero -> a certain <5100 -tis -
> part <3313 -meros -> , and laid <5087 -tithemi -> [ it ] at
<3844 -para -> the apostles <0652 -apostolos -> feet <4228 -pous
-> .
being ACT 007 055 But he , {being} <5225 -huparcho -> full <4134
-pleres -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,
looked <0816 -atenizo -> up stedfastly <0816 -atenizo -> into
<1519 -eis -> heaven <3772 -ouranos -> , and saw <1492 -eido ->
the glory <1391 -doxa -> of God <2316 -theos -> , and Jesus
<2424 -Iesous -> standing <2476 -histemi -> on <1537 -ek -> the
right <1188 -dexios -> hand of God <2316 -theos -> ,
being ACT 013 004 . So <3767 -oun -> they , {being} sent <1599 -
ekpempo -> forth <1599 -ekpempo -> by the Holy <0040 -hagios ->
Ghost <4151 -pneuma -> , departed <2718 -katerchomai -> unto
Seleucia <4581 -Seleukeia -> ; and from thence <1564 -ekeithen -
> they sailed <0636 -apopleo -> to Cyprus <2954 -Kupros -> .
being ACT 013 012 Then <5119 -tote -> the deputy <0446 -
anthupatos -> , when he saw <1492 -eido -> what <3588 -ho -> was
done <1096 -ginomai -> , believed <4100 -pisteuo -> , {being}
astonished <1605 -ekplesso -> at <1909 -epi -> the doctrine
<1322 -didache -> of the Lord <2962 -kurios -> .
being ACT 014 008 . And there sat <2521 -kathemai -> a certain
<5100 -tis -> man <0435 -aner -> at <1722 -en -> Lystra <3082 -
Lustra -> , impotent <0102 -adunatos -> in his feet <4228 -pous -
> , {being} <5225 -huparcho -> a cripple <5560 -cholos -> from
his mother s <3384 -meter -> womb <2836 -koilia -> , who <3739 -
hos -> never <3763 -oudepote -> had walked <4043 -peripateo -> :
being ACT 015 003 And {being} brought <4311 -propempo -> on
their way <4311 -propempo -> by the church <1577 -ekklesia -> ,
they passed <1330 -dierchomai -> through <1330 -dierchomai ->
Phenice <5403 -Phoinike -> and Samaria <4540 -Samareia -> ,
declaring <1555 -ekdiegeomai -> the conversion <1995 -epistrophe
-> of the Gentiles <1484 -ethnos -> : and they caused <4160 -
poieo -> great <3173 -megas -> joy <5479 -chara -> unto all
<3956 -pas -> the brethren <0080 -adephos -> .
being ACT 015 021 For Moses <3475 -Moseus -> of old <0744 -
archaios -> time <1074 -genea -> hath <2192 -echo -> in every
<2596 -kata -> city <4172 -polis -> them that preach <2784 -
kerusso -> him , {being} read <0314 -anaginosko -> in the
synagogues <4864 -sunagoge -> every <3956 -pas -> sabbath <4521 -
sabbaton -> day .
being ACT 015 025 It seemed <1380 -dokeo -> good unto us ,
{being} assembled <1096 -ginomai -> with one <3661 -homothumadon
-> accord <3661 -homothumadon -> , to send <3992 -pempo ->
chosen <1586 -eklegomai -> men <0435 -aner -> unto you with our
beloved <0027 -agapetos -> Barnabas <0921 -Barnabas -> and Paul
<3972 -Paulos -> ,
being ACT 015 032 And Judas <2455 -Ioudas -> and Silas <4609 -
Silas -> , {being} <5607 -on -> prophets <4396 -prophetes ->
also <2532 -kai -> themselves <0846 -autos -> , exhorted <3870 -
parakaleo -> the brethren <0080 -adephos -> with many <4183 -
polus -> words <3056 -logos -> , and confirmed <1991 -episterizo
-> [ them ] .
being ACT 015 040 And Paul <3972 -Paulos -> chose <1951 -
epilegomai -> Silas <4609 -Silas -> , and departed <1831 -
exerchomai -> , {being} recommended <3860 -paradidomi -> by the
brethren <0080 -adephos -> unto the grace <5485 -charis -> of
God <2316 -theos -> .
being ACT 016 018 And this <5124 -touto -> did <4160 -poieo ->
she many <4183 -polus -> days <2250 -hemera -> . But Paul <3972 -
Paulos -> , {being} grieved <1278 -diaponeo -> , turned <1994 -
epistrepho -> and said <2036 -epo -> to the spirit <4151 -pneuma
-> , I command <3853 -paraggello -> thee in the name <3686 -
onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> to
come <1831 -exerchomai -> out of her . And he came <1831 -
exerchomai -> out the same <0846 -autos -> hour <5610 -hora -> .
being ACT 016 020 And brought <4317 -prosago -> them to the
magistrates <4755 -strategos -> , saying <2036 -epo -> , These
<3778 -houtos -> men <0444 -anthropos -> , {being} <5225 -
huparcho -> Jews <2453 -Ioudaios -> , do exceedingly <1613 -
ektarasso -> trouble <1613 -ektarasso -> our city <4172 -polis -
> ,
being ACT 016 021 And teach <2605 -kataggello -> customs <1485 -
ethos -> , which <3739 -hos -> are not lawful <1832 -exesti ->
for us to receive <3858 -paradechomai -> , neither <3761 -oude -
> to observe <4160 -poieo -> , {being} <5605 -odino -> Romans
<4514 -Rhomaios -> .
being ACT 016 037 But Paul <3972 -Paulos -> said <5346 -phemi ->
unto them , They have beaten <1194 -dero -> us openly <1219 -
demosios -> uncondemned <0178 -akatakritos -> , {being} <5225 -
huparcho -> Romans <4514 -Rhomaios -> , and have cast <0906 -
ballo -> [ us ] into <1519 -eis -> prison <5438 -phulake -> ;
and now <3568 -nun -> do they thrust <1544 -ekballo -> us out
privily <2977 -lathra -> ? nay <3756 -ou -> verily <1063 -gar ->
; but let them come <2064 -erchomai -> themselves <0846 -autos -
> and fetch <1806 -exago -> us out .
being ACT 017 028 For in him we live <2198 -zao -> , and move
<2795 -kineo -> , and have our {being} <2070 -esmen -> ; as
certain <5100 -tis -> also <2532 -kai -> of your <5209 -humas ->
own <2596 -kata -> poets <4163 -poietes -> have said <2046 -ereo
-> , For we are also <2532 -kai -> his offspring <1085 -genos ->
.
being ACT 018 025 This <3778 -houtos -> man was instructed <2727
-katecheo -> in the way <3598 -hodos -> of the Lord <2962 -
kurios -> ; and {being} fervent <2204 -zeo -> in the spirit
<4151 -pneuma -> , he spake <2980 -laleo -> and taught <1321 -
didasko -> diligently <0199 -akribos -> the things of the Lord
<2962 -kurios -> , knowing <1987 -epistamai -> only <3440 -monon
-> the baptism <0908 -baptisma -> of John <2491 -Ioannes -> .
being ACT 019 040 For we are in danger <2793 -kinduneuo -> to be
called <1458 -egkaleo -> in question <1458 -egkaleo -> for this
<4594 -semeron -> day s <4594 -semeron -> uproar <4714 -stasis -
> , there {being} <5225 -huparcho -> no <3367 -medeis -> cause
<0158 -aition -> whereby <3757 -hou -> we may <1410 -dunamai ->
give <0591 -apodidomi -> an account <3056 -logos -> of this
<5026 -taute -> concourse <4963 -sustrophe -> .
being ACT 020 009 And there sat <2521 -kathemai -> in a window
<2376 -thuris -> a certain <5100 -tis -> young <3494 -neanias ->
man <3494 -neanias -> named <3686 -onoma -> Eutychus <2161 -
Eutuchos -> , {being} fallen <2702 -kataphero -> into a deep
<0901 -bathus -> sleep <5258 -hupnos -> : and as Paul <3972 -
Paulos -> was long <4119 -pleion -> preaching <1256 -dialegomai -
> , he sunk <2702 -kataphero -> down <2736 -kato -> with sleep
<5258 -hupnos -> , and fell <4098 -pipto -> down from the third
<5152 -tristegon -> loft <5152 -tristegon -> , and was taken
<0142 -airo -> up dead <3498 -nekros -> .
being ACT 022 011 And when <5613 -hos -> I could not see <1689 -
emblepo -> for the glory <1391 -doxa -> of that light <5457 -
phos -> , {being} led <5496 -cheiragogeo -> by the hand <5496 -
cheiragogeo -> of them that were with me , I came <2064 -
erchomai -> into <1519 -eis -> Damascus <1154 -Damaskos -> .
being ACT 026 011 And I punished <5097 -timoreo -> them oft
<4178 -pollakis -> in every <3956 -pas -> synagogue <4864 -
sunagoge -> , and compelled <0315 -anagkazo -> [ them ] to
blaspheme <0987 -blasphemeo -> ; and {being} exceedingly <4057 -
perissos -> mad <1693 -emmainomai -> against <1693 -emmainomai -
> them , I persecuted <1377 -dioko -> [ them ] even <2532 -kai -
> unto strange <1854 -exo -> cities <4172 -polis -> .
being ACT 027 002 And entering <1910 -epibaino -> into a ship
<4143 -ploion -> of Adramyttium <0098 -Adramuttenos -> , we
launched <0321 -anago -> , meaning <3195 -mello -> to sail <4126
-pleo -> by the coasts <5117 -topos -> of Asia <0773 -Asia -> ;
[ one ] Aristarchus <0708 -Aristarchos -> , a Macedonian <3110 -
Makedon -> of Thessalonica <2331 -Thessalonikeus -> , {being}
<5607 -on -> with us .
being ACT 027 018 And we {being} exceedingly <4971 -sphodros ->
tossed <5492 -cheimazo -> with a tempest <5492 -cheimazo -> ,
the next <1836 -hexes -> [ day ] they lightened <1546 -ekbloe ->
the ship ;
being ROM 001 020 For the invisible <0517 -aoratos -> things of
him from the creation <2937 -ktisis -> of the world <2889 -
kosmos -> are clearly <2529 -kathorao -> seen <2529 -kathorao ->
, {being} understood <3539 -noieo -> by the things that are made
<4161 -poiema -> , [ even ] his eternal <0126 -aidios -> power
<1411 -dunamis -> and Godhead <2305 -theiotes -> ; so <1519 -eis
-> that they are without <0379 -anapologetos -> excuse <0379 -
anapologetos -> :
Being ROM 001 029 {Being} filled <4137 -pleroo -> with all <3956
-pas -> unrighteousness <0093 -adikia -> , fornication <4202 -
porneia -> , wickedness <4189 -poneria -> , covetousness <4124 -
pleonexia -> , maliciousness <2549 -kakia -> ; full <3324 -
mestos -> of envy <5355 -phthonos -> , murder <5408 -phonos -> ,
debate <2054 -eris -> , deceit <1388 -dolos -> , malignity <2550
-kakoetheia -> ; whisperers <5588 -psithuristes -> ,
being ROM 002 018 And knowest <1097 -ginosko -> [ his ] will
<2307 -thelema -> , and approvest <1381 -dokimazo -> the things
that are more excellent <1308 -diaphero -> , {being} instructed
<2727 -katecheo -> out of the law <3551 -nomos -> ;
being ROM 003 021 But now <3568 -nun -> the righteousness <1343 -
dikaiosune -> of God <2316 -theos -> without <5565 -choris ->
the law <3551 -nomos -> is manifested <5319 -phaneroo -> ,
{being} witnessed <3140 -martureo -> by the law <3551 -nomos ->
and the prophets <4396 -prophetes -> ;
Being ROM 003 024 {Being} justified <1344 -dikaioo -> freely
<1432 -dorean -> by his grace <5485 -charis -> through <1223 -
dia -> the redemption <0629 -apolutrosis -> that is in Christ
<5547 -Christos -> Jesus <2424 -Iesous -> :
being ROM 004 011 And he received <2983 -lambano -> the sign
<4592 -semeion -> of circumcision <4061 -peritome -> , a seal
<4973 -sphragis -> of the righteousness <1343 -dikaiosune -> of
the faith <4102 -pistis -> which <3588 -ho -> [ he had yet ]
{being} uncircumcised <0203 -akrobustia -> : that he might be
the father <3962 -pater -> of all <3956 -pas -> them that
believe <4100 -pisteuo -> , though <1223 -dia -> they be not
circumcised <0203 -akrobustia -> ; that righteousness <1343 -
dikaiosune -> might be imputed <3049 -logizomai -> unto them
also <2532 -kai -> :
being ROM 004 012 And the father <3962 -pater -> of circumcision
<4061 -peritome -> to them who <3588 -ho -> are not of the
circumcision <4061 -peritome -> only <3440 -monon -> , but who
<3588 -ho -> also <2532 -kai -> walk <4748 -stoicheo -> in the
steps <2487 -ichnos -> of that faith <4102 -pistis -> of our
father <3962 -pater -> Abraham <11> , which [ he had ] {being} [
yet ] uncircumcised <0203 -akrobustia -> .
being ROM 004 019 And {being} not weak <0770 -astheneo -> in
faith <4102 -pistis -> , he considered <2657 -katanoeo -> not
his own <1438 -heautou -> body <4983 -soma -> now <2236 -hedista
-> dead <3499 -nekroo -> , when he was about <4225 -pou -> an
hundred <1541 -hekatontaetes -> years <1541 -hekatontaetes ->
old <1541 -hekatontaetes -> , neither yet the deadness <3500 -
nekrosis -> of Sara s <4564 -Sarrha -> womb <3388 -metra -> :
being ROM 004 021 And {being} fully <4135 -plerophoreo ->
persuaded <4135 -plerophoreo -> that , what <3739 -hos -> he had
promised <1861 -epaggello -> , he was able <1415 -dunatos ->
also <2532 -kai -> to perform <4160 -poieo -> .
being ROM 005 001 . Therefore <3767 -oun -> {being} justified
<1344 -dikaioo -> by faith <4102 -pistis -> , we have <2192 -
echo -> peace <1515 -eirene -> with God <2316 -theos -> through
<1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> :
being ROM 005 009 Much <4183 -polus -> more <3123 -mallon ->
then <3767 -oun -> , {being} now <3568 -nun -> justified <1344 -
dikaioo -> by his blood <0129 -haima -> , we shall be saved
<4982 -sozo -> from wrath <3709 -orge -> through <1223 -dia ->
him .
being ROM 005 010 For if <1477 -hedraioma -> , when we were
enemies <2190 -echthros -> , we were reconciled <2644 -
katallasso -> to God <2316 -theos -> by the death <2288 -
thanatos -> of his Son <5207 -huios -> , much <4183 -polus ->
more <3123 -mallon -> , {being} reconciled <2644 -katallasso -> ,
we shall be saved <4982 -sozo -> by his life <2222 -zoe -> .
being ROM 006 009 Knowing <1492 -eido -> that Christ <5547 -
Christos -> {being} raised <1453 -egeiro -> from the dead <3498 -
nekros -> dieth <0599 -apothnesko -> no <3765 -ouketi -> more
<2089 -eti -> ; death <2288 -thanatos -> hath no <3765 -ouketi -
> more <3765 -ouketi -> dominion <2961 -kurieuo -> over him .
Being ROM 006 018 {Being} then <1161 -de -> made <1659 -
eleutheroo -> free <1659 -eleutheroo -> from sin <0266 -hamartia
-> , ye became <1402 -douloo -> the servants <1402 -douloo -> of
righteousness <1343 -dikaiosune -> .
being ROM 006 022 But now <3570 -nuni -> {being} made <1659 -
eleutheroo -> free <1659 -eleutheroo -> from sin <0266 -hamartia
-> , and become <1402 -douloo -> servants <1402 -douloo -> to
God <2316 -theos -> , ye have <2192 -echo -> your <5216 -humon -
> fruit <2590 -karpos -> unto holiness <0038 -hagiasmos -> , and
the end <5056 -telos -> everlasting <0166 -aionios -> life <2222
-zoe -> .
being ROM 007 006 But now <3570 -nuni -> we are delivered <2673 -
katargeo -> from the law <3551 -nomos -> , that {being} dead
<0599 -apothnesko -> wherein <3757 -hou -> we were held <2722 -
katecho -> ; that we should serve <1398 -douleuo -> in newness
<2538 -kainotes -> of spirit <4151 -pneuma -> , and not [ in ]
the oldness <3821 -palaiotes -> of the letter <1121 -gramma -> .
being ROM 009 011 ( For [ the children ] {being} not yet <3380 -
mepo -> born <1080 -gennao -> , neither <3366 -mede -> having
done <4238 -prasso -> any <5100 -tis -> good <0018 -agathos ->
or <2228 -e -> evil <2556 -kakos -> , that the purpose <4286 -
prothesis -> of God <2316 -theos -> according <2596 -kata -> to
election <1589 -ekloge -> might stand <3306 -meno -> , not of
works <2041 -ergon -> , but of him that calleth <2564 -kaleo -> ;
)
being ROM 010 003 For they {being} ignorant <0050 -agnoeo -> of
God s <2316 -theos -> righteousness <1343 -dikaiosune -> , and
going <2212 -zeteo -> about <2212 -zeteo -> to establish <2476 -
histemi -> their own <2398 -idios -> righteousness <1343 -
dikaiosune -> , have not submitted <5293 -hupotasso ->
themselves unto the righteousness <1343 -dikaiosune -> of God
<2316 -theos -> .
being ROM 011 017 And if <1487 -ei -> some <5100 -tis -> of the
branches <2798 -klados -> be broken <1575 -ekklao -> off <1575 -
ekklao -> , and thou , {being} <5607 -on -> a wild <0065 -
agrielaios -> olive <0065 -agrielaios -> tree <0065 -agrielaios -
> , wert graffed <1461 -egkentrizo -> in among <1722 -en -> them
, and with them partakest <4791 -sugkoinonos -> of the root
<4491 -rhiza -> and fatness <4096 -piotes -> of the olive <1636 -
elaia -> tree ;
being ROM 012 005 So <3779 -houto -> we , [ {being} ] many
<4183 -polus -> , are one <1520 -heis -> body <4983 -soma -> in
Christ <5547 -Christos -> , and every <2596 -kata -> one <1520 -
heis -> members <3196 -melos -> one <0240 -allelon -> of another
<0240 -allelon -> .
being ROM 015 016 That I should be the minister <3011 -
leitourgos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -
> to the Gentiles <1484 -ethnos -> , ministering <2418 -
hierourgeo -> the gospel <2098 -euaggelion -> of God <2316 -
theos -> , that the offering <4376 -prosphora -> up of the
Gentiles <1484 -ethnos -> might be acceptable <2144 -
euprosdektos -> , {being} sanctified <0037 -hagiazo -> by the
Holy <0040 -hagios -> Ghost <4151 -pneuma -> .
being 1CO 004 012 And labour <2872 -kopiao -> , working <2038 -
ergazomai -> with our own <2398 -idios -> hands <5495 -cheir -> :
being reviled <3058 -loidoreo -> , we bless <2127 -eulogeo -> ;
{being} persecuted <1377 -dioko -> , we suffer <0430 -anechomai -
> it :
being 1CO 004 012 And labour <2872 -kopiao -> , working <2038 -
ergazomai -> with our own <2398 -idios -> hands <5495 -cheir -> :
{being} reviled <3058 -loidoreo -> , we bless <2127 -eulogeo ->
; being persecuted <1377 -dioko -> , we suffer <0430 -anechomai -
> it :
Being 1CO 004 013 {Being} defamed <0987 -blasphemeo -> , we
intreat <3870 -parakaleo -> : we are made <1096 -ginomai -> as
the filth <4027 -perikatharma -> of the world <2889 -kosmos -> ,
[ and are ] the offscouring <4067 -peripsoma -> of all <3956 -
pas -> things unto this <0737 -arti -> day <0737 -arti -> .
being 1CO 007 018 Is any <5100 -tis -> man called <2564 -kaleo -
> {being} circumcised <4059 -peritemno -> ? let him not become
<1986 -epispaomai -> uncircumcised <1986 -epispaomai -> . Is any
<5100 -tis -> called <2564 -kaleo -> in uncircumcision <0203 -
akrobustia -> ? let him not be circumcised <4059 -peritemno -> .
being 1CO 007 021 Art thou called <2564 -kaleo -> [ {being} ] a
servant <1401 -doulos -> ? care <3199 -melo -> not for it : but
if <1499 -ei kai -> thou mayest <1410 -dunamai -> be made <1096 -
ginomai -> free <1658 -eleutheros -> , use <5530 -chraomai -> [
it ] rather <3123 -mallon -> .
being 1CO 007 022 For he that is called <2564 -kaleo -> in the
Lord <2962 -kurios -> , [ being ] a servant <1401 -doulos -> ,
is the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :
likewise <3668 -homoios -> also <2532 -kai -> he that is called
<2564 -kaleo -> , [ {being} ] free <1658 -eleutheros -> , is
Christ s <5547 -Christos -> servant <1401 -doulos -> .
being 1CO 007 022 For he that is called <2564 -kaleo -> in the
Lord <2962 -kurios -> , [ {being} ] a servant <1401 -doulos -> ,
is the Lord s <2962 -kurios -> freeman <0558 -apeleutheros -> :
likewise <3668 -homoios -> also <2532 -kai -> he that is called
<2564 -kaleo -> , [ being ] free <1658 -eleutheros -> , is
Christ s <5547 -Christos -> servant <1401 -doulos -> .
being 1CO 008 007 . Howbeit <0235 -alla -> [ there is ] not in
every <3956 -pas -> man <3956 -pas -> that knowledge <1108 -
gnosis -> : for some <5100 -tis -> with conscience <4893 -
suneidesis -> of the idol <1497 -eidolon -> unto this <0737 -
arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as a
thing offered <1494 -eidolothuton -> unto an idol <1494 -
eidolothuton -> ; and their conscience <4893 -suneidesis ->
{being} <5607 -on -> weak <0772 -asthenes -> is defiled <3435 -
moluno -> .
being 1CO 009 021 To them that are without <0459 -anomos -> law
<0459 -anomos -> , as without <0459 -anomos -> law <0459 -anomos
-> , ( {being} not without <0459 -anomos -> law <0459 -anomos -
> to God <2316 -theos -> , but under <1772 -ennomos -> the law
<1772 -ennomos -> to Christ <5547 -Christos -> , ) that I might
gain <2770 -kerdaino -> them that are without <0459 -anomos ->
law <0459 -anomos -> .
being 1CO 010 017 For we [ {being} ] many <4183 -polus -> are
one <1520 -heis -> bread <0740 -artos -> , [ and ] one <1520 -
heis -> body <4983 -soma -> : for we are all <3956 -pas ->
partakers <3348 -metecho -> of that one <1520 -heis -> bread
<0740 -artos -> .
being 1CO 012 012 . For as the body <4983 -soma -> is one <1520 -
heis -> , and hath <2192 -echo -> many <4183 -polus -> members
<3196 -melos -> , and all <3956 -pas -> the members <3196 -melos
-> of that one <1520 -heis -> body <4983 -soma -> , {being}
<5607 -on -> many <4183 -polus -> , are one <1520 -heis -> body
<4983 -soma -> : so <3779 -houto -> also <2532 -kai -> [ is ]
Christ <5547 -Christos -> .
being 2CO 005 003 If <1489 -eige -> so be that {being} clothed
<1746 -enduo -> we shall not be found <2147 -heurisko -> naked
<1131 -gumnos -> .
being 2CO 005 004 For we that are in [ this <3588 -ho -> ]
tabernacle <4636 -skenos -> do groan <4727 -stenazo -> , {being}
burdened <0916 -bareo -> : not for that we would <2309 -thelo ->
be unclothed <1562 -ekduo -> , but clothed <1902 -ependuomai ->
upon , that mortality <2349 -thnetos -> might be swallowed <2666
-katapino -> up of life <2222 -zoe -> .
being 2CO 008 017 For indeed <3303 -men -> he accepted <1209 -
dechomai -> the exhortation <3874 -paraklesis -> ; but {being}
<5225 -huparcho -> more <4707 -spoudaioteros -> forward <4707 -
spoudaioteros -> , of his own <0830 -authairetos -> accord <0830
-authairetos -> he went <1831 -exerchomai -> unto you .
Being 2CO 009 011 {Being} enriched <4148 -ploutizo -> in every
<3956 -pas -> thing to all <3956 -pas -> bountifulness <0572 -
haplotes -> , which <3748 -hostis -> causeth <2716 -katergazomai
-> through <1223 -dia -> us thanksgiving <2169 -eucharistia ->
to God <2316 -theos -> .
being 2CO 010 001 . Now <1161 -de -> I Paul <3972 -Paulos ->
myself beseech <3870 -parakaleo -> you by the meekness <4236 -
praiotes -> and gentleness <1932 -epieikeia -> of Christ <5547 -
Christos -> , who <3739 -hos -> in presence <4383 -prosopon -> [
am ] base <5011 -tapeinos -> among <1722 -en -> you , but
{being} absent <0548 -apeimi -> am bold <2292 -tharrheo ->
toward <1519 -eis -> you :
being 2CO 011 009 And when I was present <3918 -pareimi -> with
you , and wanted <5302 -hustereo -> , I was chargeable <2655 -
katanarkao -> to no <3762 -oudeis -> man <3762 -oudeis -> : for
that which was lacking <5303 -husterema -> to me the brethren
<0080 -adephos -> which came <2064 -erchomai -> from Macedonia
<3109 -Makedonia -> supplied <4322 -prosanapleroo -> : and in
all <3956 -pas -> [ things ] I have kept <5083 -tereo -> myself
<1683 -emautou -> from {being} burdensome <0004 -abares -> unto
you , and [ so ] will I keep <5083 -tereo -> [ myself <1683 -
emautou -> ] .
being 2CO 012 016 But be it so , I did not burden <2599 -
katabareo -> you : nevertheless <0235 -alla -> , {being} <5225 -
huparcho -> crafty <3835 -panougos -> , I caught <2983 -lambano -
> you with guile <1388 -dolos -> .
being 2CO 013 002 I told <4280 -proereo -> you before <4280 -
proereo -> , and foretell <4302 -prolego -> you , as if <1437 -
ean -> I were present <3918 -pareimi -> , the second <1208 -
deuteros -> time ; and {being} absent <0548 -apeimi -> now <3568
-nun -> I write <1125 -grapho -> to them which heretofore <4258 -
proamartano -> have sinned <4258 -proamartano -> , and to all
<3956 -pas -> other <3062 -loipoy -> , that , if I come <2064 -
erchomai -> again <3825 -palin -> , I will not spare <5339 -
pheidomai -> :
being 2CO 013 010 Therefore <5124 -touto -> I write <1125 -
grapho -> these <5023 -tauta -> things being absent <0548 -
apeimi -> , lest <3361 -me -> {being} present <3918 -pareimi ->
I should use <5530 -chraomai -> sharpness <0664 -apotomos -> ,
according <2596 -kata -> to the power <1849 -exousia -> which
<3739 -hos -> the Lord <2962 -kurios -> hath given <1325 -didomi
-> me to edification <3619 -oikodome -> , and not to destruction
<2506 -kathairesis -> .
being 2CO 013 010 Therefore <5124 -touto -> I write <1125 -
grapho -> these <5023 -tauta -> things {being} absent <0548 -
apeimi -> , lest <3361 -me -> being present <3918 -pareimi -> I
should use <5530 -chraomai -> sharpness <0664 -apotomos -> ,
according <2596 -kata -> to the power <1849 -exousia -> which
<3739 -hos -> the Lord <2962 -kurios -> hath given <1325 -didomi
-> me to edification <3619 -oikodome -> , and not to destruction
<2506 -kathairesis -> .
being GAL 001 014 And profited <4298 -prokopto -> in the Jews
<2454 -Ioudaismos -> religion <2454 -Ioudaismos -> above <5228 -
huper -> many <4183 -polus -> my equals <4915 -sunelikiotes ->
in mine <3450 -mou -> own nation <1085 -genos -> , {being} <5225
-huparcho -> more <4056 -perissoteros -> exceedingly <4056 -
perissoteros -> zealous <2207 -zelotes -> of the traditions
<3862 -paradosis -> of my fathers <3967 -patrikos -> .
being GAL 002 003 But neither <3761 -oude -> Titus <5103 -Titos -
> , who <3588 -ho -> was with me , {being} <5607 -on -> a Greek
<1672 -Hellen -> , was compelled <0315 -anagkazo -> to be
circumcised <4059 -peritemno -> :
being GAL 002 014 But when <3753 -hote -> I saw <1492 -eido ->
that they walked <3716 -orthopodeo -> not uprightly <3716 -
orthopodeo -> according <4314 -pros -> to the truth <0225 -
aletheia -> of the gospel <2098 -euaggelion -> , I said <2036 -
epo -> unto Peter <4074 -Petros -> before <1715 -emprosthen -> [
them ] all <3956 -pas -> , If <1487 -ei -> thou , {being} <5225 -
huparcho -> a Jew <2453 -Ioudaios -> , livest <2198 -zao ->
after the manner <1483 -ethnikos -> of Gentiles <1483 -ethnikos -
> , and not as do the Jews <2452 -Ioudaikos -> , why <5101 -tis -
> compellest <0315 -anagkazo -> thou the Gentiles <1484 -ethnos -
> to live <2198 -zao -> as do the Jews <2450 -Ioudaizo -> ?
being GAL 003 013 Christ <5547 -Christos -> hath redeemed <1805 -
exagorazo -> us from the curse <2671 -katara -> of the law <3551
-nomos -> , {being} made <1096 -ginomai -> a curse <2671 -katara
-> for us : for it is written <1125 -grapho -> , Cursed <1944 -
epikataratos -> [ is ] every <3956 -pas -> one that hangeth
<2910 -kremannumi -> on <1909 -epi -> a tree <3586 -xulon -> :
being EPH 001 011 In whom <3739 -hos -> also <2532 -kai -> we
have obtained <2820 -kleroo -> an inheritance <2820 -kleroo -> ,
{being} predestinated <4309 -proorizo -> according <2596 -kata -
> to the purpose <4286 -prothesis -> of him who worketh <1754 -
energeo -> all <3956 -pas -> things after <2596 -kata -> the
counsel <1012 -boule -> of his own <0848 -hautou -> will <2307 -
thelema -> :
being EPH 001 018 The eyes <3788 -ophthalmos -> of your <5216 -
humon -> understanding <1271 -dianoia -> {being} enlightened
<5461 -photizo -> ; that ye may know <1492 -eido -> what <5101 -
tis -> is the hope <1680 -elpis -> of his calling <2821 -klesis -
> , and what <5101 -tis -> the riches <4149 -ploutos -> of the
glory <1391 -doxa -> of his inheritance <2817 -kleronomia -> in
the saints <0040 -hagios -> ,
being EPH 002 011 . Wherefore <1352 -dio -> remember <3421 -
mnemoneuo -> , that ye [ {being} ] in time <4218 -pote -> past
Gentiles <1484 -ethnos -> in the flesh <4561 -sarx -> , who
<3588 -ho -> are called <3004 -lego -> Uncircumcision <0203 -
akrobustia -> by that which <3588 -ho -> is called <3004 -lego -
> the Circumcision <4061 -peritome -> in the flesh <4561 -sarx -
> made <5499 -cheiropoietos -> by hands <5499 -cheiropoietos -> ;
being EPH 002 012 That at <1722 -en -> that time <2540 -kairos -
> ye were without <5565 -choris -> Christ <5547 -Christos -> ,
{being} aliens <0526 -apallotrioo -> from the commonwealth <4174
-politeia -> of Israel <2474 -Israel -> , and strangers <3581 -
xenos -> from the covenants <1242 -diatheke -> of promise <1860 -
epaggelia -> , having <2192 -echo -> no <3361 -me -> hope <1680 -
elpis -> , and without <0112 -atheos -> God <0112 -atheos -> in
the world <2889 -kosmos -> :
being EPH 002 020 And are built <2026 -epoikodomeo -> upon the
foundation <2310 -themelios -> of the apostles <0652 -apostolos -
> and prophets <4396 -prophetes -> , Jesus <2424 -Iesous ->
Christ <5547 -Christos -> himself <0848 -hautou -> {being} <5607
-on -> the chief <0204 -akrogoniaios -> corner <0204 -
akrogoniaios -> [ stone ] ;
being EPH 003 017 That Christ <5547 -Christos -> may dwell <2730
-katoikeo -> in your <5216 -humon -> hearts <2588 -kardia -> by
faith <4102 -pistis -> ; that ye , {being} rooted <4492 -rhizoo -
> and grounded <2311 -themelioo -> in love <0026 -agape -> ,
being EPH 004 018 Having the understanding <1271 -dianoia ->
darkened <4654 -skotizo -> , {being} <5607 -on -> alienated
<0526 -apallotrioo -> from the life <2222 -zoe -> of God <2316 -
theos -> through <1223 -dia -> the ignorance <0052 -agnoia ->
that is in them , because <1223 -dia -> of the blindness <4457 -
porosis -> of their heart <2588 -kardia -> :
being EPH 004 019 Who <3748 -hostis -> {being} past <0524 -
apalgeo -> feeling <0524 -apalgeo -> have given <3860 -
paradidomi -> themselves <1438 -heautou -> over <3860 -
paradidomi -> unto lasciviousness <0766 -aselgeia -> , to work
<2039 -ergasia -> all <3956 -pas -> uncleanness <0167 -
akatharsia -> with greediness <4124 -pleonexia -> .
Being PHP 001 006 {Being} confident <3982 -peitho -> of this
<5124 -touto -> very <0846 -autos -> thing , that he which hath
begun <1728 -enarchomai -> a good <0018 -agathos -> work <2041 -
ergon -> in you will perform <2005 -epiteleo -> [ it ] until
<0891 -achri -> the day <2250 -hemera -> of Jesus <2424 -Iesous -
> Christ <5547 -Christos -> :
Being PHP 001 011 {Being} filled <4137 -pleroo -> with the
fruits <2590 -karpos -> of righteousness <1343 -dikaiosune -> ,
which <3588 -ho -> are by Jesus <2424 -Iesous -> Christ <5547 -
Christos -> , unto the glory <1391 -doxa -> and praise <1868 -
epainos -> of God <2316 -theos -> .
being PHP 002 002 Fulfil <4137 -pleroo -> ye my joy <5479 -chara
-> , that ye be likeminded <5426 -phroneo -> , having <2192 -
echo -> the same love <0026 -agape -> , [ {being} ] of one
<4861 -sumpsuchos -> accord <4861 -sumpsuchos -> , of one <1520 -
heis -> mind <5426 -phroneo -> .
being PHP 002 006 Who , {being} <5225 -huparcho -> in the form
<3444 -morphe -> of God <2316 -theos -> , thought <2233 -
hegeomai -> it not robbery <0725 -harpagmos -> to be equal <2470
-isos -> with God <2316 -theos -> :
being PHP 002 008 And {being} found <2147 -heurisko -> in
fashion <4976 -schema -> as a man <0444 -anthropos -> , he
humbled <5013 -tapeinoo -> himself <1438 -heautou -> , and
became <1096 -ginomai -> obedient <5255 -hupekoos -> unto death
<2288 -thanatos -> , even <1161 -de -> the death <2288 -thanatos
-> of the cross <4716 -stauros -> .
being PHP 003 010 That I may know <1097 -ginosko -> him , and
the power <1411 -dunamis -> of his resurrection <0386 -anastasis
-> , and the fellowship <2842 -koinonia -> of his sufferings
<3804 -pathema -> , {being} made <4832 -summorphos ->
conformable <4832 -summorphos -> unto his death <2288 -thanatos -
> ;
being COL 001 010 That ye might walk <4043 -peripateo -> worthy
<0516 -axios -> of the Lord <2962 -kurios -> unto all <3956 -pas
-> pleasing <0699 -areskeia -> , {being} fruitful <2592 -
karpophoreo -> in every <3596 -hodoiporeo -> good <0018 -agathos
-> work <2041 -ergon -> , and increasing <0837 -auzano -> in the
knowledge <1922 -epignosis -> of God <2316 -theos -> ;
being COL 002 002 That their hearts <2588 -kardia -> might be
comforted <3870 -parakaleo -> , {being} knit <4822 -sumbibazo ->
together <4822 -sumbibazo -> in love <0026 -agape -> , and unto
all <3956 -pas -> riches <4149 -ploutos -> of the full <4136 -
plerophoria -> assurance <4136 -plerophoria -> of understanding
<4907 -sunesis -> , to the acknowledgement <1922 -epignosis ->
of the mystery <3466 -musterion -> of God <2316 -theos -> , and
of the Father <3962 -pater -> , and of Christ <5547 -Christos ->
;
being COL 002 013 . And you , {being} <5607 -on -> dead <3498 -
nekros -> in your <5216 -humon -> sins <3900 -paraptoma -> and
the uncircumcision <0203 -akrobustia -> of your <5216 -humon ->
flesh <4561 -sarx -> , hath he quickened <4806 -suzoopoieo ->
together <4806 -suzoopoieo -> with him , having forgiven <5483 -
charizomai -> you all <3956 -pas -> trespasses <3900 -paraptoma -
> ;
being 1TH 002 008 So <3779 -houto -> {being} affectionately
<2442 -himeiromai -> desirous <2442 -himeiromai -> of you , we
were willing <2106 -eudokeo -> to have imparted <3330 -
metadidomi -> unto you , not the gospel <2098 -euaggelion -> of
God <2316 -theos -> only <3440 -monon -> , but also <2532 -kai -
> our own <1438 -heautou -> souls <5590 -psuche -> , because
<1360 -dioti -> ye were dear <0027 -agapetos -> unto us .
being 1TH 002 017 . But we , brethren <0080 -adephos -> ,
{being} taken <0642 -aporphanizo -> from you for a short <5610 -
hora -> time <2540 -kairos -> in presence <4383 -prosopon -> ,
not in heart <2588 -kardia -> , endeavoured <4704 -spoudazo ->
the more <4056 -perissoteros -> abundantly <4056 -perissoteros -
> to see <1492 -eido -> your <5216 -humon -> face <4383 -
prosopon -> with great <4183 -polus -> desire <1939 -epithumia -
> .
being 1TI 002 014 And Adam <0076 -Adam -> was not deceived <0538
-apatao -> , but the woman <1135 -gune -> {being} deceived <0538
-apatao -> was in the transgression <3847 -parabasis -> .
being 1TI 003 006 Not a novice <3504 -neophutos -> , lest <3361 -
me -> {being} lifted <5188 -tupho -> up with pride <5187 -tuphoo
-> he fall <1706 -empipto -> into <1519 -eis -> the condemnation
<2917 -krima -> of the devil <1228 -diabolos -> .
being 1TI 003 010 And let these <3778 -houtos -> also <2532 -kai
-> first <4412 -proton -> be proved <1381 -dokimazo -> ; then
<1534 -eita -> let them use the office <1247 -diakoneo -> of a
deacon <1247 -diakoneo -> , {being} <5607 -on -> [ found ]
blameless <0410 -anegkletos -> .
being 2TI 001 004 Greatly <1971 -epipotheo -> desiring <1971 -
epipotheo -> to see <1492 -eido -> thee , {being} mindful <3403 -
mimnesko -> of thy tears <1144 -dakru -> , that I may be filled
<4137 -pleroo -> with joy <5479 -chara -> ;
being 2TI 003 013 But evil <4190 -poneros -> men <0444 -
anthropos -> and seducers <1114 -goes -> shall wax <4298 -
prokopto -> worse <5501 -cheiron -> and worse <5501 -cheiron -> ,
deceiving <4105 -planao -> , and {being} deceived <4105 -planao
-> .
being TIT 001 016 They profess <3670 -homologeo -> that they
know <1492 -eido -> God <2316 -theos -> ; but in works <2041 -
ergon -> they deny <0720 -arneomai -> [ him ] , {being} <5607 -
on -> abominable <0947 -bdeluktos -> , and disobedient <0545 -
apeithes -> , and unto every <3956 -pas -> good <0018 -agathos -
> work <2041 -ergon -> reprobate <0096 -adokimos -> .
being TIT 003 007 That {being} justified <1344 -dikaioo -> by
his grace <5485 -charis -> , we should be made <1096 -ginomai ->
heirs <2818 -kleronomos -> according <2596 -kata -> to the hope
<1680 -elpis -> of eternal <0166 -aionios -> life <2222 -zoe -> .
being TIT 003 011 Knowing <1492 -eido -> that he that is such
<5108 -toioutos -> is subverted <1612 -ekstrepho -> , and
sinneth <0264 -hamartano -> , {being} <5607 -on -> condemned
<0843 -autokatakritos -> of himself <0843 -autokatakritos -> .
being PHM 001 009 Yet for love s <0026 -agape -> sake I rather
<3123 -mallon -> beseech <3870 -parakaleo -> [ thee ] , {being}
<5607 -on -> such <5108 -toioutos -> an one as Paul <3972 -
Paulos -> the aged <4246 -presbutes -> , and now <3570 -nuni ->
also <2532 -kai -> a prisoner <1198 -desmios -> of Jesus <2424 -
Iesous -> Christ <5547 -Christos -> .
being HEB 001 003 Who {being} the brightness <0541 -apaugasma ->
of [ his ] glory <1391 -doxa -> , and the express <5481 -
charakter -> image <5481 -charakter -> of his person <5287 -
hupostasis -> , and upholding <5342 -phero -> all <3956 -pas ->
things by the word <4487 -rhema -> of his power <1411 -dunamis -
> , when he had by himself <1438 -heautou -> purged <2512 -
katharismos -> our sins <0266 -hamartia -> , sat <2523 -kathizo -
> down <2523 -kathizo -> on <1722 -en -> the right <1188 -dexios
-> hand of the Majesty <3172 -megalosune -> on <1722 -en -> high
<5308 -hupselos -> ;
Being HEB 001 004 . {Being} made <1096 -ginomai -> so <5118 -
tosoutos -> much <5118 -tosoutos -> better <2909 -kreitton ->
than the angels <0032 -aggelos -> , as he hath by inheritance
<2820 -kleroo -> obtained <2816 -kleronomeo -> a more excellent
<1313 -diaphoros -> name <3686 -onoma -> than <3844 -para ->
they.
being HEB 002 018 For in that he himself <0846 -autos -> hath
suffered <3958 -pascho -> {being} tempted <3985 -peirazo -> , he
is able <1410 -dunamai -> to succour <0997 -boetheo -> them that
are tempted <3985 -peirazo -> .
being HEB 004 001 . Let us therefore <3767 -oun -> fear <5399 -
phobeo -> , lest <3379 -mepote -> , a promise <1860 -epaggelia -
> {being} left <2641 -kataleipo -> [ us ] of entering <1525 -
eiserchomai -> into <1519 -eis -> his rest <2663 -katapausis -> ,
any <5100 -tis -> of you should seem <1380 -dokeo -> to come
<5302 -hustereo -> short <5302 -hustereo -> of it .
being HEB 004 002 For unto us was the gospel <2097 -euaggelizo -
> preached <2097 -euaggelizo -> , as well <2509 -kathaper -> as
unto them : but the word <3056 -logos -> preached <0189 -akoe ->
did not profit <5623 -opheleo -> them , not {being} mixed <4786 -
sugkerannumi -> with faith <4102 -pistis -> in them that heard
<0191 -akouo -> [ it ] .
being HEB 005 009 And {being} made <5048 -teleioo -> perfect
<5048 -teleioo -> , he became <1096 -ginomai -> the author <0159
-aitios -> of eternal <0166 -aionios -> salvation <4991 -soteria
-> unto all <3956 -pas -> them that obey <5219 -hupakouo -> him ;
being HEB 007 002 To whom <3739 -hos -> also <2532 -kai ->
Abraham <0011 -Abraam ->gave a tenth <1181 -dekate -> part <3307
-merizo -> of all <3956 -pas -> ; first <4412 -proton -> {being}
by interpretation <2059 -hermeneuo -> King <0935 -basileus -> of
righteousness <1343 -dikaiosune -> , and after <1899 -epeita ->
that also <2532 -kai -> King <0935 -basileus -> of Salem <4532 -
Salem -> , which <3739 -hos -> is , King <0935 -basileus -> of
peace <1515 -eirene -> ;
being HEB 007 012 For the priesthood <2420 -hierosune -> {being}
changed <3346 -metatithemi -> , there is made <1096 -ginomai ->
of necessity <0318 -anagke -> a change <3331 -metathesis -> also
<2532 -kai -> of the law <3551 -nomos -> .
being HEB 009 011 But Christ <5547 -Christos -> {being} come
<3854 -paraginomai -> an high <0749 -archiereus -> priest <0749 -
archiereus -> of good <0018 -agathos -> things to come <3195 -
mello -> , by a greater <3187 -meizon -> and more perfect <5046 -
teleios -> tabernacle <4633 -skene -> , not made <5499 -
cheiropoietos -> with hands <5499 -cheiropoietos -> , that is to
say , not of this <5026 -taute -> building <2937 -ktisis -> ;
being HEB 011 004 . By faith <4102 -pistis -> Abel <0006 -Abel -
> offered <4374 -prosphero -> unto God <2316 -theos -> a more
excellent <4119 -pleion -> sacrifice <2378 -thusia -> than <3844
-para -> Cain <2535 -Kain -> , by which <3739 -hos -> he
obtained <3140 -martureo -> witness <3140 -martureo -> that he
was righteous <1342 -dikaios -> , God <2316 -theos -> testifying
<3140 -martureo -> of his gifts <1435 -doron -> : and by it he
{being} dead <0599 -apothnesko -> yet <2089 -eti -> speaketh
<2980 -laleo -> .
being HEB 011 007 By faith <4102 -pistis -> Noah <3575 -Noe -> ,
{being} warned <5537 -chrematizo -> of God of things not seen
<0991 -blepo -> as yet <3369 -medepo -> , moved <2125 -
eulabeomai -> with fear <2125 -eulabeomai -> , prepared <2680 -
kataskeuazo -> an ark <2787 -kibotos -> to the saving <4991 -
soteria -> of his house <3624 -oikos -> ; by the which <3739 -
hos -> he condemned <2632 -katakrino -> the world <2889 -kosmos -
> , and became <1096 -ginomai -> heir <2818 -kleronomos -> of
the righteousness <1343 -dikaiosune -> which is by faith <4102 -
pistis -> .
being HEB 011 037 They were stoned <3034 -lithazo -> , they were
sawn <4249 -prizo -> asunder <4249 -prizo -> , were tempted
<3985 -peirazo -> , were slain <0599 -apothnesko -> with the
sword <3162 -machaira -> : they wandered <4022 -perierchomai ->
about <4022 -perierchomai -> in sheepskins <3374 -melote -> and
goatskins <0122 -aigeos -> ; {being} destitute <5302 -hustereo -
> , afflicted <2346 -thlibo -> , tormented <2558 -kakoucheo -> ;
being HEB 013 003 Remember <3403 -mimnesko -> them that are in
bonds <1198 -desmios -> , as bound <4887 -sundeo -> with them ;
[ and ] them which suffer <2558 -kakoucheo -> adversity <2558 -
kakoucheo -> , as {being} <5607 -on -> yourselves <0846 -autos -
> also <2532 -kai -> in the body <4983 -soma -> .
being JAS 001 025 But whoso <3588 -ho -> looketh <3879 -
parakupto -> into <1519 -eis -> the perfect <5046 -teleios ->
law <3551 -nomos -> of liberty <1657 -eleutheria -> , and
continueth <3887 -parameno -> [ therein ] , he {being} <1096 -
ginomai -> not a forgetful <1953 -epilesmone -> hearer <0202 -
akroates -> , but a doer <4163 -poietes -> of the work <2041 -
ergon -> , this <3778 -houtos -> man shall be blessed <3107 -
makarios -> in his deed <4162 -poiesis -> .
being JAS 002 017 Even <2532 -kai -> so <3779 -houto -> faith
<4102 -pistis -> , if <1437 -ean -> it hath <2192 -echo -> not
works <2041 -ergon -> , is dead <3498 -nekros -> , {being} alone
<2596 -kata -> .
being 1PE 001 007 That the trial <1383 -dokimion -> of your
<5216 -humon -> faith <4102 -pistis -> , {being} <1096 -ginomai -
> much <4183 -polus -> more precious <5093 -timios -> than of
gold <5553 -chrusion -> that perisheth <0622 -apollumi -> ,
though it be tried <1381 -dokimazo -> with fire <4442 -pur -> ,
might be found <2147 -heurisko -> unto praise <1868 -epainos ->
and honour <5092 -time -> and glory <1391 -doxa -> at <1722 -en -
> the appearing <0602 -apokalupsis -> of Jesus <2424 -Iesous ->
Christ <5547 -Christos -> :
Being 1PE 001 023 {Being} born <0313 -anagennao -> again <0313 -
anagennao -> , not of corruptible <5349 -phthartos -> seed <4701
-spora -> , but of incorruptible <0862 -aphthartos -> , by the
word <3056 -logos -> of God <2316 -theos -> , which liveth <2198
-zao -> and abideth <3306 -meno -> for ever <0165 -aion -> .
being 1PE 002 008 And a stone <3037 -lithos -> of stumbling
<4348 -proskomma -> , and a rock <4073 -petra -> of offence
<4625 -skandalon -> , [ even to them ] which <3739 -hos ->
stumble <4350 -proskopto -> at the word <3056 -logos -> ,
{being} disobedient <0544 -apeitheo -> : whereunto <3739 -hos ->
also <2532 -kai -> they were appointed <5087 -tithemi -> .
being 1PE 002 024 Who <3739 -hos -> his own <0848 -hautou ->
self <0846 -autos -> bare <0399 -anaphero -> our sins <0266 -
hamartia -> in his own body <4983 -soma -> on <1909 -epi -> the
tree <3586 -xulon -> , that we , {being} dead <0581 -
apogenomenos -> to sins <0266 -hamartia -> , should live <2198 -
zao -> unto righteousness <1343 -dikaiosune -> : by whose <3739 -
hos -> stripes <3468 -molops -> ye were healed <2390 -iaomai -> .
being 1PE 003 005 For after <3779 -houto -> this <3779 -houto -
> manner <3779 -houto -> in the old <4218 -pote -> time <4218 -
pote -> the holy <0040 -hagios -> women <1135 -gune -> also
<2532 -kai -> , who <3588 -ho -> trusted <1679 -elpizo -> in God
<2316 -theos -> , adorned <2885 -kosmeo -> themselves <1438 -
heautou -> , {being} in subjection <5293 -hupotasso -> unto
their own <2398 -idios -> husbands <0435 -aner -> :
being 1PE 003 007 Likewise <0036 -agenes -> , ye husbands <0435
-aner -> , dwell <4924 -sunoikeo -> with [ them ] according
<2596 -kata -> to knowledge <1108 -gnosis -> , giving <0632 -
aponemo -> honour <5092 -time -> unto the wife <1134 -gunaikeios
-> , as unto the weaker <0772 -asthenes -> vessel <4632 -skeuos -
> , and as {being} heirs <4789 -sugkleronomos -> together <4789 -
sugkleronomos -> of the grace <5485 -charis -> of life <2222 -
zoe -> ; that your <5216 -humon -> prayers <4335 -proseuche ->
be not hindered <1581 -ekkopto -> .
being 1PE 003 018 . For Christ <5547 -Christos -> also <2532 -
kai -> hath once <0530 -hapax -> suffered <3958 -pascho -> for
sins <0266 -hamartia -> , the just <1342 -dikaios -> for the
unjust <0094 -adikos -> , that he might bring <4317 -prosago ->
us to God <2316 -theos -> , {being} put <2289 -thanatoo -> to
death <2289 -thanatoo -> in the flesh <4561 -sarx -> , but
quickened <2227 -zoopoieo -> by the Spirit <4151 -pneuma -> :
being 1PE 003 022 Who <3739 -hos -> is gone <4198 -poreuomai ->
into <1519 -eis -> heaven <3772 -ouranos -> , and is on <1722 -
en -> the right <1188 -dexios -> hand of God <2316 -theos -> ;
angels <0032 -aggelos -> and authorities <1849 -exousia -> and
powers <1411 -dunamis -> {being} made <5293 -hupotasso ->
subject <5293 -hupotasso -> unto him .
being 1PE 005 003 Neither <3366 -mede -> as being lords <2634 -
katakurieuo -> over <2634 -katakurieuo -> [ God s <2316 -theos -
> ] heritage <2819 -kleros -> , but {being} <1096 -ginomai ->
ensamples <5179 -tupos -> to the flock <4168 -poimnion -> .
being 1PE 005 003 Neither <3366 -mede -> as {being} lords <2634
-katakurieuo -> over <2634 -katakurieuo -> [ God s <2316 -theos -
> ] heritage <2819 -kleros -> , but being <1096 -ginomai ->
ensamples <5179 -tupos -> to the flock <4168 -poimnion -> .
being 2PE 003 006 Whereby <3739 -hos -> the world <2889 -kosmos -
> that then <5119 -tote -> was , {being} overflowed <2626 -
katakluzo -> with water <5204 -hudor -> , perished <0622 -
apollumi -> :
being 2PE 003 012 Looking <4328 -prosdokao -> for and hasting
<4692 -speudo -> unto the coming <3952 -parousia -> of the day
<2250 -hemera -> of God <2316 -theos -> , wherein <3757 -hou ->
the heavens <3772 -ouranos -> {being} on fire <4448 -puroo ->
shall be dissolved <3089 -luo -> , and the elements <4747 -
stoicheion -> shall melt <5080 -teko -> with fervent heat <2741 -
kausoo -> ?
being 2PE 003 017 Ye therefore <3767 -oun -> , beloved <0027 -
agapetos -> , seeing ye know <4267 -proginosko -> [ these things
] before <4267 -proginosko -> , beware <5442 -phulasso -> lest
<3361 -me -> ye also <4879 -sunapago -> , {being} led <4879 -
sunapago -> away <4879 -sunapago -> with the error <4106 -plane -
> of the wicked <0113 -athesmos -> , fall <1601 -ekpipto -> from
your <3588 -ho -> own <2398 -idios -> stedfastness <4740 -
sterigmos -> .
being REV 001 012 And I turned <1994 -epistrepho -> to see <0991
-blepo -> the voice <5456 -phone -> that spake <2980 -laleo ->
with me . And {being} turned <1994 -epistrepho -> , I saw <1492 -
eido -> seven <2033 -hepta -> golden <5552 -chruseos ->
candlesticks <3087 -luchnia -> ;
being REV 012 002 And she {being} <2192 -echo -> with child
<1064 -gaster -> cried <2896 -krazo -> , travailing <5605 -odino
-> in birth <5605 -odino -> , and pained <0928 -basanizo -> to
be delivered <5088 -tikto -> .
being REV 014 004 These <3778 -houtos -> are they which <3739 -
hos -> were not defiled <3435 -moluno -> with women <1135 -gune -
> ; for they are virgins <3933 -parthenos -> . These <3778 -
houtos -> are they which <3588 -ho -> follow <0190 -akoloutheo -
> the Lamb <0721 -arnion -> whithersoever <0302 -an -> he goeth
<5217 -hupago -> . These <3778 -houtos -> were redeemed <0059 -
agorazo -> from among men <0444 -anthropos -> , [ {being} ] the
firstfruits <0536 -aparche -> unto God <2316 -theos -> and to
the Lamb <0721 -arnion -> .
abraham circumcised his son isaac being eight days old
:4 >
as being heirs together <1PE3 -:7 >
as being yourselves also
as people being ashamed steal away when they flee <2SA19 -:3 >
being abominable
being absent now <2CO13 -:2 >
being alienated from
being aliens from
being alone
being assembled together with
being assembled with one accord
being astonished at
being baptized with
being before instructed
being born again <1PE1 -:23 >
being broken
being brought before kings
being brought on their way by
being burdened <2CO5 -:4 >
being caused
being clothed we shall not be found naked <2CO5 -:3 >
being condemned
being confident
being convicted by
being crafty <2CO12 -:16 >
being dead <1PE2 -:24 >
being dead
being dead wherein we were held
being deceived <2TI3 -:13 >
being defamed <1CO4 -:13 >
being delivered by
being destitute
being disobedient <1PE2 -:8 >
being enriched <2CO9 -:11 >
being evil
being evil
being evil
being exceedingly mad against them
being fallen into
being fervent
being filled with
being filled with all unrighteousness
being forty days tempted
being found
being fruitful
being full
being fully persuaded
being gathered together
being glorified
being great with child
being grieved
being grieved
being grieved for
being hastened
being hastened by
being innocent
being instructed out
being interpreted
being interpreted
being interpreted
being interpreted
being interpreted
being interpreted
being jews
being justified by his grace
being justified freely by his grace through
being knit together
being led away with <2PE3 -:17 >
being led by
being let go
being made
being made conformable unto his death
being made perfect
being made so much better than
being many <1CO12 -:12 >
being mindful <2TI1 -:4 >
being more exceedingly zealous
being much more precious than <1PE1 -:7 >
being not baptized
being not weak
being not without law <1CO9 -:21 >
being not yet born
being now justified by his blood
being often reproved hardeneth
being one
being one
being overflowed with water <2PE3 -:6 >
being persecuted <1CO4 -:12 >
being predestinated according
being prophets also themselves
being put <1PE3 -:18 >
being read
being recommended by
being reconciled
being reproved by him for herodias his brother philip's wife
being reviled <1CO4 -:12 >
being romans
being romans
being rooted
being sanctified by
being seen
being sent forth by
being set up
being stronger than she <2SA13 -:14 >
being such an one as paul
being taken
being taken from you for <1TH2 -:17 >
being then made free from sin
being told <2KI12 -:11 >
being turned
being uncircumcised
being understood by
being warned
being warned
being warned
being wearied with