]godly 2623 ## chaciyd {khaw-seed'}; from 2616; properly, kind, i.e. (religiously) pious (a saint): -- godly (man), good, holy (one), merciful, saint, [un- {]godly}. [ql negotiation: -- {affair}.[ql affairs 5673 ## Argob {ar-gobe'}; from the same as 7263; stony; Argob, a district of Palestine: -- {Argob}. [ql begotten 4138 ## mowledeth {mo-leh'-deth}; from 3205; nativity (plural birth-place); by implication, lineage, native country; also offspring, family: -- {begotten}, born, issue, kindred, native(-ity).[ql begotten 3439 # monogenes {mon-og-en-ace'}; from 3441 and 1096; only-born, i.e. sole: -- only ({begotten}, child).[ql Beth-dagon 1016 ## Beyth-Dagown {bayth-daw-gohn'}; from 1004 and 1712; house of Dagon; Beth-Dagon, the name of two places in Palestine: -- {Beth-dagon}. [ql Dagon 1712 ## Dagown {daw-gohn'}; from 1709; the fish-god; Dagon, a Philistine deity: -- {Dagon}. [ql dragon 5886 ## ashiyshah {ash-ee-shaw'}; feminine of 808; something closely pressed together, i.e. a cake of raisins or other comfits: -- {flagon}. [ql forgotten 7876 ## shayah {shaw-yaw'}; a primitive root; to keep in memory: -- be unmindful. [Render Deuteronomy 32:18, "A Rock bore thee, thou must recollect; and (yet) thou hast {forgotten}, " etc.][ql "from 0235 ## >azal {aw-zal'}; a primitive root; to go away, hence, to disappear: -- fail, gad about, go to and fro [but in Ezek. 27:19 the word is rendered by many {"from} Uzal," by others "yarn"], be gone (spent). [ql go 0235 ## >azal {aw-zal'}; a primitive root; to go away, hence, to disappear: -- fail, gad about, {go} to and fro [but in Ezek. 27:19 the word is rendered by many "from Uzal," by others "yarn"], be gone (spent). [ql go 0236 ## >azal (Aramaic) {az-al'}; the same as 235; to depart: -- {go} (up). [ql go 0258 ## >achad {aw-khad'}; perhaps a primitive root; to unify, i.e. (figuratively) collect (one's thoughts): -- {go} one way or other. [ql go 0732 ## >arach {aw-rakh'}; a primitive root; to travel: -- {go}, wayfaring (man). [ql go 0833 ## >ashar {aw-shar'}; or >asher {aw-share'}; a primitive root; to be straight (used in the widest sense, especially to be level, right, happy); figuratively, to go forward, be honest, proper: -- (call, be) bless(-ed, happy), {go}, guide, lead, relieve. [ql go 0935 ## bow> {bo}; a primitive root; to go or come (in a wide variety of applications): -- abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, {go} (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way. [ql go 1540 ## galah {gaw-law'}; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal: -- + advertise, appear, bewray, bring, (carry, lead, {go}) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.ql [ql go 1718 ## dadah {daw-daw'}; a doubtful root; to walk gently: -- {go} (softly, with). [ql go 1869 ## darak {daw-rak'}; a primitive root; to tread; by implication, to walk; also to string a bow (by treading on it in bending): -- archer, bend, come, draw, {go} (over), guide, lead (forth), thresh, tread (down), walk. [ql go 1946 ## huwk (Aramaic) {hook}; corresponding to 1981; to go; causatively, to bring: -- bring again, come, {go} (up). [ql go 1980 ## halak {haw-lak'}; akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively): -- (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, {go} (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-]faring man, X be weak, whirl. [ql go 2114 ## zuwr {zoor}; a primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery: -- (come from) another (man, place), fanner, {go} away, (e- )strange(-r, thing, woman). [ql go 2181 ## zanah {zaw-naw'}; a primitive root [highly-fed and therefore wanton]; to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): -- (cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) {go} a-whoring, whorish. [ql go 2498 ## chalaph {khaw-laf'}; a primitive root; properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce or change: -- abolish, alter, change, cut off, {go} on forward, grow up, be over, pass (away, on, through), renew, sprout, strike through. [ql go 2502 ## chalats {khaw-lats'}; a primitive root; to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen: -- arm (self), ({go}, ready) armed (X man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self. [ql go 2559 ## chamaq {khaw-mak'}; a primitive root; properly, to wrap; hence, to depart(i.e. turn about): -- {go} about, withdraw self. [ql go 2865 ## chathath {khaw-thath'}; a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear: -- abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, {go} down, scare, terrify. [ql go 2895 ## towb {tobe}; a primitive root, to be (transitively, do or make) good (or well) in the widest sense: -- be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, {go}, play) well. [ql go 2898 ## tuwb {toob}; from 2895; good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare: -- fair, gladness, good(-ness, thing, -- s), joy, {go} well with. [ql go 3051 ## yahab {yaw-hab'}; a primitive root; to give (whether literal or figurative); generally, to put; imperatively (reflexive) come: -- ascribe, bring, come on, give, {go}, set, take. [ql go 3190 ## yatab {yaw-tab'}; a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right): -- be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good([-ness]), be (make) merry, please (+ well), shew more [kindness], skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, {go}, have) well [said, seen]. [ql go 3231 ## yaman {yaw-man'}; a primitive root; to be (physically) right(i.e. firm); but used only as denominative from 3225 and transitive, to be right-handed or take the right- hand side: -- {go} (turn) to (on, use) the right hand. [ql go 3318 ## yatsa> {yaw-tsaw'}; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.: -- X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -- ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) {go} abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter. [ql go 3381 ## yarad {yaw-rad'}; a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications); -- X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, {go}(- ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. [ql go 3474 ## yashar {yaw-shar'}; a primitive root; to be straight or even; figuratively, to be (causatively, to make) right, pleasant, prosperous: -- direct, fit, seem good (meet), + please (will), be (esteem, {go}) right (on), bring (look, make, take the) straight (way), be upright(-ly). [ql go 3513 ## kabad {kaw-bad'}; or kabed {kaw-bade'}; a primitive root; to be heavy, i.e . in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses): -- abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be ({go}) sore, stop. [ql go 3518 ## kabah {kaw-baw'}; a primitive root; to expire or (causatively) to extinguish (fire, light, anger): -- {go} (put) out, quench. [ql go 4185 ## muwsh {moosh}; a primitive root [perhaps rather the same as 4184 through the idea of receding by contact]; to withdraw (both literally and figuratively, whether intransitive or transitive): -- cease, depart, {go} back, remove, take away. [ql go 4390 ## male> {maw-lay'}; or mala> (Esth. 7:5) {maw-law'}; a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): -- accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, {go}) full(-ly, -ly set, tale), [over-]flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-]full, + have wholly.[ql go 4422 ## malat {maw-lat'}; a primitive root; properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks: -- deliver (self), escape, lay, leap out, let alone, let {go}, preserve, save, X speedily, X surely.[ql go 4609 ## ma {naw}; a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction: -- I beseech (pray) thee (you), {go} to, now, oh.[ql go 5066 ## nagash {naw-gash'}; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back: -- (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, {go}) near (nigh), offer, overtake, present, put, stand.[ql go 5066 ## nagash {naw-gash'}; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back: -- (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, {go} hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.[ql go 5075 ## n@dad (Aramaic) {ned-ad'}; corresponding to 5074; to depart: -- {go} from.[ql go 5080 ## nadach {naw-dakh'}; a primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.): -- banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, {go} away, outcast, thrust away (out), withdraw.[ql go 5128 ## nuwa< {noo'-ah}; a primitive root; to waver, in a great variety of applications, literally and figuratively (as subjoined): -- continually, fugitive, X make, to [{go}] up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).[ql go 5181 ## nachath {naw-khath'}; a primitive root; to sink, i.e. descend; causatively, to press or lead down: -- be broken, (cause to) come down, enter, {go} down, press sore, settle, stick fast.[ql go 5186 ## natah {naw-taw'}; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows): -- + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, {go} down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.[ql go 5221 ## nakah {naw-kaw'}; a primitive root; to strike (lightly or severely, literally or figuratively): -- beat, cast forth, clap, give [wounds], X {go} forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.[ql go 5265 ## naca< {naw-sah'}; a primitive root; properly, to pull up, especially the tent-pins, i.e. start on a journey: -- cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his ({go} their) way.[ql go 5265 ## naca< {naw-sah'}; a primitive root; properly, to pull up, especially the tent-pins, i.e. start on a journey: -- cause to blow, bring, get, (make to) {go} (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.[ql go 5312 ## n@phaq (Aramaic) {nef-ak'}; a primitive root; to issue; causatively, to bring out: -- come ({go}, take) forth (out).[ql go 5362 ## naqaph {naw-kaf'}; a primitive root; to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. surround or circulate: -- compass (about, -ing), cut down, destroy, {go} round (about), inclose, round.[ql go 5375 ## nasa> {naw-saw'}; or nacah (Psalm 4 : 6 [7]) {naw- saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows): -- accept, advance, arise, (able to, [armor], suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, {go} on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.[ql go 5437 ## cabab {saw-bab'}; a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively (as follows): -- bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, {go}, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).[ql go 5472 ## cuwg {soog}; a primitive root; properly, to flinch, i. e. (by implication) to go back, literally (to retreat) or figuratively (to apostatize): -- backslider, drive, {go} back, turn (away, back).[ql go 5493 ## cuwr {soor}; or suwr (Hosea 9:12) {soor}; a primitive root; to turn off (literal or figurative): -- be[-head], bring, call back, decline, depart, eschew, get [you], {go} (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without. [ql go 5503 ## cachar {saw-khar'}; a primitive root; to travel round (specifically as a pedlar); intensively, to palpitate: -- {go} about, merchant(-man), occupy with, pant, trade, traffick.[ql go 5648 ## ar {paw-ar'}; a primitive root; to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) oneself; denominative from 6288, to shake a tree: -- beautify, boast self, {go} over the boughs, glorify (self), glory, vaunt self.[ql go 6437 ## panah {paw-naw'}; a primitive root; to turn; by implication, to face, i.e. appear, look, etc.: -- appear, at [even-]tide, behold, cast out, come on, X corner, dawning, empty, {go} away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right [early].[ql go 6485 ## paqad {paw-kad'}; a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.: -- appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, {go} see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.[ql go 6544 ## para< {paw-rah'}; a primitive root; to loosen; by implication, to expose, dismiss; figuratively, absolve, begin: -- avenge, avoid, bare, {go} back, let, (make) naked, set at nought, perish, refuse, uncover.[ql go 6585 ## pasa< {paw-sah'}; a primitive root; to stride (from spreading the legs), i.e. rush upon: -- {go}.[ql go 6605 ## pathach {paw-thakh'}; a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve: -- appear, break forth, draw (out), let {go} free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.[ql go 6743 ## tsalach {tsaw-lakh'}; or tsaleach {tsaw-lay'-akh}; a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive): -- break out, come (mightily), {go} over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously).[ql go 6805 ## tsal {saw-mal'}; a primitive root [denominative from 8040]; to use the left hand or pass in that direction): -- ({go}, turn) (on the, to the) left.[ql go 8582 ## taaqqow {ak-ko'}; probably from 602; slender, i.e. the ibex: -- wild {goat}. [ql goat 3277 ## yaaggan {ag-gawn'}; probably from 5059; a bowl (as pounded out hollow): -- basin, cup, {goblet}. [ql God 0305 ## >achalay {akh-al-ah'ee}; or >achaley {akh-al-ay'}; prob from 253 and a variation of 3863; would that!: -- O that, would {God}. [ql god 0410 ## >el {ale}; shortened from 352; strength; as adjective, mighty; especially the Almighty (but used also of any deity): -- God ({god}), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el." [ql God 0410 ## >el {ale}; shortened from 352; strength; as adjective, mighty; especially the Almighty (but used also of any deity): -- {God} (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el." [ql god 0426 ## >elahh (Aramaic) {el-aw'}; corresponding to 433; God: -- God, {god}. [ql God 0426 ## >elahh (Aramaic) {el-aw'}; corresponding to 433; God: -- {God}, god. [ql God 0430 ## >elohiym {el-o-heem'}; plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: -- angels, X exceeding, {God} (gods)(-dess, -ly), X (very) great, judges, X mighty. [ql god 0433 ## >elowahh {el-o'-ah; rarely (shortened) >eloahh {el- o'-ah}; probably prolonged (emphat.) from 410; a deity or the Deity: -- God, {god}. See 430. [ql God 0433 ## >elowahh {el-o'-ah; rarely (shortened) >eloahh {el- o'-ah}; probably prolonged (emphat.) from 410; a deity or the Deity: -- {God}, god. See 430. [ql God 2421 ## chayah {khaw-yaw'}; a primitive root [compare 2331, 2421]; to live, whether literally or figuratively; causatively, to revive: -- keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X {God}) save (alive, life, lives), X surely, be whole. [ql God 2486 ## chaliylah {khaw-lee'-law}; or chalilah {khaw-lee'- law}; a directive from 2490; literal for a profaned thing; used (interj.) far be it!: -- be far, (X {God}) forbid. [ql God 3069 ## Y@hovih {yeh-ho-vee'}; a variation of 3068 [used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136]: -- {God}. [ql God 3863 ## luw> {loo}; or lu> {loo}; or luw {loo}; a conditional particle; if; by implication (interj. as a wish) would that!: -- if (haply), peradventure, I pray thee, though, I would, would {God} (that). [ql God 4310 ## miy {me}; an interrogative pronoun of persons, as 4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: -- any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to {God}.[ql God 5414 ## nathan {naw-than'}; a primitive root; to give, used with greatest latitude of application (put, make, etc.): -- add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, [sub-]mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) {God}, yield.[ql God 6697 ## tsuwr {tsoor}; or tsur {tsoor}; from 6696; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous): - - edge, X (mighty) {God} (one), rock, X sharp, stone, X strength, X strong. See also 1049.[ql God 0112 # atheos {ath'-eh-os}; from 1 (as a negative particle) and 2316; godless: -- without {God}.[ql God 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): -- arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + {God} forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.[ql god 1140 # daimonion {dahee-mon'-ee-on}; neuter of a derivative of 1142; a daemonic being; by extension a deity: -- devil, {god}. [ql God 2312 # theodidaktos {theh-od-id'-ak-tos}; from 2316 and 1321; divinely instructed: -- taught of {God}.[ql God 2313 # theomacheo {theh-o-makh-eh'-o}; from 2314; to resist deity: -- fight against {God}.[ql God 2314 # theomachos {theh-om'-akh-os}; from 2316 and 3164; an opponent of deity: -- to fight against {God}.[ql God 2315 # theopneustos {theh-op'-nyoo-stos}; from 2316 and a presumed derivative of 4154; divinely breathed in: -- given by inspiration of {God}.[ql god 2316 # theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: -- X exceeding, God, {god}[-ly, - ward].[ql God 2316 # theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: -- X exceeding, {God}, god[-ly, - ward].[ql God 2318 # theosebes {theh-os-eb-ace'}; from 2316 and 4576; reverent of God, i.e. pious: -- worshipper of {God}.[ql God 2319 # theostuges {theh-os-too-gace'}; from 2316 and the base of 4767; hateful to God, i.e. impious: -- hater of {God}.[ql God 2962 # kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): -- {God}, Lord, master, Sir.[ql God 3361 # me {may}; a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer [whereas 3756 expects an affirmative one]) whether: -- any but (that), X forbear, + {God} forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-]not, nothing, that not, un[-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql God 3785 # ophelon {of'-el-on}; first person singular of a past tense of 3784; I ought (wish), i.e. (interjection) oh that!: -- would (to {God}.)[ql God 5377 # philotheos {fil-oth'-eh-os}; from 5384 and 2316; fond of God, i.e. pious: -- lover of {God}.[ql God 5463 # chairo {khah'-ee-ro}; a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well: -- farewell, be glad, {God} speed, greeting, hall, joy(-fully), rejoice.[ql God 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title: -- be called, be admonished (warned) of {God}, reveal, speak.[ql God 5538 # chrematismos {khray-mat-is-mos'}; from 5537; a divine response or revelation: -- answer of {God}.[ql God-]ward 4136 ## muwl {mool}; or mowl (Deuteronomy 1:1) {mole}; or mow>l (Nehemiah 12:38) {mole}; or mul (Numbers 22:5) {mool}; from 4135; properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite: -- (over) against, before, [fore-]front, from, [{God- ]ward}, toward, with.[ql goddess 2299 # thea {theh-ah'}; feminine of 2316; a female deity: -- {goddess}.[ql godhead 2304 # theios {thi'-os}; from 2316; godlike (neuter as noun, divinity): -- divine, {godhead}.[ql godhead 2305 # theiotes {thi-ot'-ace}; from 2304; divinity (abstractly): -- {godhead}.[ql godhead 2320 # theotes {theh-ot'-ace}; from 2316; divinity (abstractly): -- {godhead}.[ql godliness 2150 # eusebeia {yoo-seb'-i-ah}; from 2152; piety; specially, the gospel scheme: -- {godliness}, holiness.[ql godliness 2317 # theosebeia {theh-os-eb'-i-ah}; from 2318; devoutness, i.e. piety: -- {godliness}.[ql godly 2623 ## chaciyd {khaw-seed'}; from 2616; properly, kind, i. e. (religiously) pious (a saint): -- {godly} (man), good, holy (one), merciful, saint, [un- ]godly. [ql godly 0516 # axios {ax-ee'-oce}; adverb from 514; appropriately: -- as becometh, after a {godly} sort, worthily(-thy).[ql godly 2152 # eusebes {yoo-seb-ace'}; from 2095 and 4576; well- reverent, i.e. pious: -- devout, {godly}.[ql godly 2153 # eusebos {yoo-seb-oce'}; adverb from 2152; piously: - - {godly}.[ql godly 2596 # kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): -- about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, {godly}, in(-asmuch, divers, every, -to, respect of), ...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.[ql gods 0430 ## >elohiym {el-o-heem'}; plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: -- angels, X exceeding, God ({gods})(-dess, -ly), X (very) great, judges, X mighty. [ql goeth 3996 ## mabow> {maw-bo'}; from 935; an entrance (the place or the act); specifically (with or without 8121) sunset or the west; also (adverb with preposition) towards: -- by which came, as cometh, in coming, as men enter into, entering, entrance into, entry, where {goeth}, going down, + westward. Compare 4126. [ql goeth 4608 ## maashur {aw-shoor'}; or ashshur {ash-shoor'}; from 833 in the sense of going; a step: -- {going}, step. [ql going 1979 ## haliykah {hal-ee-kaw'}; feminine of 1978; a walking; by implication, a procession or march, a caravan: -- company, {going}, walk, way. [ql going 3318 ## yatsa> {yaw-tsaw'}; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.: -- X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -- ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), {going} out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter. [ql going 3996 ## mabow> {maw-bo'}; from 935; an entrance (the place or the act); specifically (with or without 8121) sunset or the west; also (adverb with preposition) towards: -- by which came, as cometh, in coming, as men enter into, entering, entrance into, entry, where goeth, {going} down, + westward. Compare 4126. [ql going 4161 ## mowtsa> {mo-tsaw'}; or motsa> {mo-tsaw'}; from 3318; a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass): -- brought out, bud, that which came out, east, {going} forth, goings out, that which (thing that) is gone out, outgoing, proceeded out, spring, vein, [water-]course [springs].[ql going 4163 ## mowtsa>ah {mo-tsaw-aw'}; feminine of 4161; a family descent; also a sewer [marg.; compare 6675]: -- draught house; {going} forth.[ql going 4174 ## mowrad {mo-rawd'}; from 3381; a descent; as architecture, an ornamental appendage, perhaps a festoon: -- {going} down, steep place, thin work.[ql going 4570 ## maah {to-tsaw-aw'}; or totsa>ah {to-tsaw-aw'}; from 3318; (only in plural collective) exit, i.e. (geographical) boundary, or (figuratively) deliverance, (actively) source: -- border(-s), {going}(-s) forth (out), issues, outgoings.[ql goings 4161 ## mowtsa> {mo-tsaw'}; or motsa> {mo-tsaw'}; from 3318; a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass): -- brought out, bud, that which came out, east, going forth, {goings} out, that which (thing that) is gone out, outgoing, proceeded out, spring, vein, [water-]course [springs].[ql Golan 1474 ## Gowlan {go-lawn'}; from 1473; captive; Golan, a place east of the Jordan: -- {Golan}. [ql gold 1220 ## betser {beh'-tser}; from 1219; strictly a clipping, i.e. gold (as dug out): -- {gold} defence. [ql gold 1222 ## b@tsar {bets-ar'}; another form for 1220; gold: -- {gold}. [ql gold 1722 ## d@hab (Aramaic) {deh-hab'}; corresponding to 2091; gold: -- {gold}(-en). [ql gold 2091 ## zahab {zaw-hawb'}; from an unused root meaning to shimmer; gold, figuratively, something gold-colored(i.e. yellow), as oil, a clear sky: -- {gold}(-en), fair weather. [ql gold 2742 ## charuwts {khaw-roots'}; or charuts {khaw-roots'}; passive participle of 2782; properly, incised or (active) incisive; hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing-sledge (having sharp teeth); (figuratively) determination; also eager: -- decision, diligent, (fine) {gold}, pointed things, sharp, threshing instrument,wall. [ql gold 3800 ## kethem {keh'-them}; from 3799; properly, something carved out, i.e . ore; hence, gold (pure as originally mined): -- ([most] fine, pure) {gold}(-en wedge). [ql gold 5458 ## c@gowr {seg-ore'}; from 5462; properly, shut up, i. e. the breast (as inclosing the heart); also gold (as generally shut up safely): -- caul, {gold}.[ql gold 6337 ## paz {pawz}; from 6338; pure (gold); hence, gold itself (as refined): -- fine (pure) {gold}.[ql gold 6338 ## pazaz {paw-zaz'}; a primitive root; to refine (gold): -- best [{gold}].[ql gold 5552 # chruseos {khroo'-seh-os}; from 5557; made of gold: -- of {gold}, golden.[ql gold 5553 # chrusion {khroo-see'-on}; diminutive of 5557; a golden article, i.e. gold plating, ornament, or coin: -- {gold}. [ql gold 5554 # chrusodaktulios {khroo-sod-ak-too'-lee-os}; from 5557 and 1146; gold-ringed, i.e. wearing a golden finger-ring or similar jewelry: -- with a {gold} ring.[ql gold 5557 # chrusos {khroo-sos'}; perhaps from the base of 5530 (through the idea of the utility of the metal); gold; by extension, a golden article, as an ornament or coin: -- {gold}. [ql golden 4062 ## madhebah {mad-hay-baw'}; perhaps from the equivalent of 1722; goldmaking, i.e. exactness: -- {golden} city. [ql golden 5552 # chruseos {khroo'-seh-os}; from 5557; made of gold: -- of gold, {golden}.[ql goldsmith 6884 ## tsaraph {tsaw-raf'}; a primitive root; to fuse (metal), i.e. refine (literally or figuratively): -- cast, (re- )fine(-er), founder, {goldsmith}, melt, pure, purge away, try.[ql goldsmith's 6885 ## Tsor@phiy {tso-ref-ee'}; from 6884; refiner; Tsorephi (with the article), an Israelite: -- {goldsmith's}.[ql Golgotha 1115 # Golgotha {gol-goth-ah'}; of Aramaic origin [compare 1538]; the skull; Golgotha, a knoll near Jerusalem: -- {Golgotha}.[ql Goliath 1555 ## Golyath {gol-yath'}; perhaps from 1540; exile; Goljath, a Philistine: -- {Goliath}. [ql Gomer 1586 ## Gomer {go'-mer}; from 1584; completion; Gomer, the name of a son of Japheth and of his descendants; also of a Hebrewess: -- {Gomer}. [ql Gomorrah 6017 ## azad (Aramaic) {az-zawd'}; of uncertain derivation; firm: -- be {gone}. [ql gone 0235 ## >azal {aw-zal'}; a primitive root; to go away, hence, to disappear: -- fail, gad about, go to and fro [but in Ezek. 27:19 the word is rendered by many "from Uzal," by others "yarn"], be {gone} (spent). [ql gone 0369 ## >ayin {ah'-yin}; as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: -- else, except, fail, [father-]less, be {gone}, in[-curable], neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370. [ql gone 0656 ## >aphec {aw-face'}; a primitive root; to disappear, i.e. cease: -- be clean {gone} (at an end, brought to nought), fail. [ql gone 1540 ## galah {gaw-law'}; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal: -- + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be {gone}, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.ql [ql gone 4059 ## middad {mid-dad'}; from 5074; flight: -- be {gone}. [ql gone 4161 ## mowtsa> {mo-tsaw'}; or motsa> {mo-tsaw'}; from 3318; a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass): -- brought out, bud, that which came out, east, going forth, goings out, that which (thing that) is {gone} out, outgoing, proceeded out, spring, vein, [water-]course [springs].[ql gone 5128 ## nuwa< {noo'-ah}; a primitive root; to waver, in a great variety of applications, literally and figuratively (as subjoined): -- continually, fugitive, X make, to [go] up and down, be {gone} away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).[ql gone 5186 ## natah {naw-taw'}; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows): -- + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be {gone}, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.[ql gone 8552 ## tamam {taw-mam'}; a primitive root; to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows): -- accomplish, cease, be clean [pass- ]ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all {gone}, X be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole. [ql good 0239 ## >azan {aw-zan'}; a primitive root [rather identical with 238 through the idea of scales as if two ears]; to weigh, i. e. (figuratively) ponder: -- give {good} head. [ql good 0553 ## >amats {aw-mats'}; a primitive root; to be alert, physically (on foot) or mentally (in courage): -- confirm, be courageous (of {good} courage, stedfastly minded, strong, stronger), establish, fortify, harden, increase, prevail, strengthen (self), make strong (obstinate, speed). [ql good 0829 ## >eshpar {esh-pawr'}; of uncertain derivation; a measured portion: -- {good} piece (of flesh). [ql good 1319 ## basar {baw-sar'}; a primitive root; properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news): -- messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell {good}) tidings. [ql good 1319 ## basar {baw-sar'}; a primitive root; properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news): -- messenger, preach, publish, shew forth, (bear, bring, carry, preach, {good}, tell good) tidings. [ql good 1580 ## gamal {gaw-mal'}; a primitive root; to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean: -- bestow on, deal bountifully, do ({good}), recompense, requite, reward, ripen, + serve, mean, yield. [ql good 2492 ## chalam {khaw-lam'}; a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: -- (cause to) dream(-er), be in {good} liking, recover. [ql good 2623 ## chaciyd {khaw-seed'}; from 2616; properly, kind, i. e. (religiously) pious (a saint): -- godly (man), {good}, holy (one), merciful, saint, [un- ]godly. [ql good 2869 ## tab (Aramaic), {tawb}; from 2868; the same as 2896; good: -- fine, {good}. [ql good 2895 ## towb {tobe}; a primitive root, to be (transitively, do or make) good (or well) in the widest sense: -- be (do) better, cheer, be (do, seem) {good}, (make) goodly, X please, (be, do, go, play) well. [ql good 2896 ## towb {tobe}; from 2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well): -- beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, {good} (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ([- favoured]). [ql good 3190 ## yatab {yaw-tab'}; a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right): -- be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) {good}([-ness]), be (make) merry, please (+ well), shew more [kindness], skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well [said, seen]. [ql good 3191 ## y@tab (Aramaic) {yet-ab'}; corresponding to 3190: -- seem {good}. [ql good 3276 ## yaiysh {eesh}; contracted for 582 [or perhaps rather from an unused root meaning to be extant]; a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation): -- also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-]man, [{good-}, great, mighty) man, he, high (degree), him (that is), husband, man[-kind], + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802. [ql goodly 0117 ## >addiyr {ad-deer'}; from 142; wide or (generally) large; figuratively, powerful: -- excellent, famous, gallant, glorious, {goodly}, lordly, mighty(-ier one), noble, principal, worthy. [ql goodly 0145 ## >eder {eh'-der}; from 142; amplitude, i.e. (concrete) a mantle; also (figuratively) splendor: -- {goodly}, robe. [ql goodly 0155 ## >addereth {ad-deh'-reth}; feminine of 117; something ample (as a large vine, a wide dress); also the same as 145: -- garment, glory, {goodly}, mantle, robe. [ql goodly 0410 ## >el {ale}; shortened from 352; strength; as adjective, mighty; especially the Almighty (but used also of any deity): -- God (god), X {goodly}, X great, idol, might(-y one), power, strong. Compare names in "-el." [ql goodly 1926 ## hadar {haw-dawr'}; from 1921; magnificence, i.e. ornament or splendor: -- beauty, comeliness, excellency, glorious, glory, {goodly}, honour, majesty. [ql goodly 1935 ## howd {hode}; from an unused root; grandeur (i.e. an imposing form and appearance): -- beauty, comeliness, excellency, glorious, glory, {goodly}, honour, majesty. [ql goodly 2530 ## chamad {khaw-mad'}; a primitive root; to delight in: -- beauty, greatly beloved, covet, delectable thing, (X great) delight, desire, {goodly}, lust, (be) pleasant (thing), precious (thing). [ql goodly 2532 ## chemdah {khem-daw'}; feminine of 2531; delight: -- desire, {goodly}, pleasant, precious. [ql goodly 2895 ## towb {tobe}; a primitive root, to be (transitively, do or make) good (or well) in the widest sense: -- be (do) better, cheer, be (do, seem) good, (make) {goodly}, X please, (be, do, go, play) well. [ql goodly 2918 ## tiyrah {tee-raw'}; feminine of (an equivalent to) 2905; a wall; hence, a fortress or a hamlet: -- ({goodly}) castle, habitation, palace, row. [ql goodly 3303 ## yapheh {yaw-feh'}; from 3302; beautiful (literally or figuratively): -- + beautiful, beauty, comely, fair(-est, one), + {goodly}, pleasant, well. [ql goodly 4261 ## machmad {makh-mawd'}; from 2530; delightful; hence, a delight, i.e. object of affection or desire: -- beloved, desire, {goodly}, lovely, pleasant (thing).[ql goodly 4758 ## mar>eh {mar-eh'}; from 7200; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision: -- X apparently, appearance(-reth), X as soon as beautiful(-ly), countenance, fair, favoured, form, {goodly}, to look (up) on (to), look[-eth], pattern, to see, seem, sight, visage, vision.[ql goodly 6287 ## p@>er {peh-ayr'}; from 6286; an embellishment, i. e. fancy head-dress: -- beauty, bonnet, {goodly}, ornament, tire. [ql goodly 6643 ## ts@biy {tseb-ee'}; from 6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful): -- beautiful(-ty), glorious (-ry), {goodly}, pleasant, roe(-buck).[ql goodly 7443 ## renen {reh'-nen}; from 7442; an ostrich (from its wail): -- X {goodly}.[ql goodly 8231 ## shaphar {shaw-far'}; a primitive root; to glisten, i.e. (figuratively) be (causatively, make) fair: -- X {goodly}. [ql goodly 8233 ## shepher {sheh'-fer}; from 8231; beauty: -- X {goodly}.[ql goodly 8389 ## to>ar {to'-ar}; from 8388; outline, i.e. figure or appearance: -- + beautiful, X comely, countenance, + fair, X favoured, form, X {goodly}, X resemble, visage.[ql goodly 2986 # lampros {lam-pros'}; from the same as 2985; radiant; by analogy, limpid; figuratively, magnificent or sumptuous (in appearance): -- bright, clear, gay, {goodly}, gorgeous, white.[ql goodman 3617 # oikodespotes {oy-kod-es-pot'-ace}; from 3624 and 1203; the head of a family: -- {goodman} (of the house), householder, master of the house.[ql goodness 0019 # agathosune {ag-ath-o-soo'-nay}; from 18; goodness, i.e. virtue or beneficence: -- {goodness}.[ql goods 0202 ## >own {one}; probably from the same as 205 (in the sense of effort, but successful); ability, power, (figuratively) wealth: -- force, {goods}, might, strength, substance. [ql goods 2428 ## chayil {khah'-yil}; from 2342; probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength: -- able, activity, (+) army, band of men (soldiers), company, (great) forces, {goods}, host, might, power, riches, strength, strong, substance, train, (+)valiant(- ly), valour, virtuous(-ly), war, worthy(-ily). [ql goods 5232 ## n@kac (Aramaic) {nek-as'}; corresponding to 5233: - - {goods}.[ql goods 7075 ## qinyan {kin-yawn'}; from 7069; creation, i.e. (concretely) creatures; also acquisition, purchase, wealth: -- getting, {goods}, X with money, riches, substance.[ql goods 3776 # ousia {oo-see'-ah}; from the feminine of 5607; substance, i.e. property (possessions): -- {goods}, substance.[ql goods 4147 # plouteo {ploo-teh'-o}; from 4148; to be (or become) wealthy (literally or figuratively): -- be increased with {goods}, (be made, wax) rich.[ql goods 4632 # skeuos {skyoo'-os}; of uncertain affinity; a vessel, implement, equipment or apparatus (literally or figuratively [specifically, a wife as contributing to the usefulness of the husband]): -- {goods}, sail, stuff, vessel.[ql goods 5223 # huparxis {hoop'-arx-is}; from 5225; existency or proprietorship, i.e. (concretely) property, wealth: -- {goods}, substance.[ql goods 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of present participle active of 5225 as noun; things extant or in hand, i.e. property or possessions: -- {goods}, that which one has, things which (one) possesseth, substance, that hast.[ql gopher 1613 ## gopher {go'-fer}; from an unused root, probably meaning to house in; a kind of tree or wood (as used for building), apparently the cypress: -- {gopher}. [ql gore 5055 ## nagach {naw-gakh'}; a primitive root; to but with the horns; figuratively, to war against: -- {gore}, push (down, - ing).[ql gorgeous 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e. splendid, (figuratively) noble: -- glorious, {gorgeous}[-ly], honourable.[ql gorgeous 2986 # lampros {lam-pros'}; from the same as 2985; radiant; by analogy, limpid; figuratively, magnificent or sumptuous (in appearance): -- bright, clear, gay, goodly, {gorgeous}, white.[ql gorgeously 4358 ## miklowl {mik-lole'}; from 3634; perfection (i. e. concrete adverbial, splendidly): -- most {gorgeously}, all sorts.[ql Goshen 1657 ## Goshen {go'-shen}; probably of Egyptian origin; Goshen, the residence of the Israelites in Egypt; also a place in Palestine: -- {Goshen}. [ql gospel 2070 # esmen {es-men'}; first person plural indicative of 1510; we are: -- are, be, have our being, X have hope, + [the {gospel}] was [preached unto] us.[ql gospel 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to announce good news ("evangelize") especially the gospel: -- declare, bring (declare, show) glad (good) tidings, preach (the {gospel}).[ql gospel 2098 # euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a good message, i.e. the gospel: -- {gospel}.[ql gospel 4283 # proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee}; middle voice from 4253 and 2097; to announce glad news in advance: -- preach before the {gospel}.[ql gotten 6233 ## alluwph {al-loof'}; or (shortened) >alluph {al- loof'}; from 502; familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although masculine, to a cow); and so, a chieftain (as notable, like neat cattle): -- captain, duke, (chief) friend, {governor}, guide, ox. [ql governor 2710 ## chaqaq {khaw-kak'}; a primitive root; properly, to hack, i.e. engrave (Judges 5:14, to be a scribe simply); by implication, to enact (laws being cut in stone or metal tablets in primitive times) or (gen.) prescribe: -- appoint, decree, {governor}, grave, lawgiver, note, pourtray, print, set. [ql governor 4910 ## mashal {maw-shal'}; a primitive root; to rule: - - (have, make to have) dominion, {governor}, X indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.[ql governor 5057 ## nagiyd {naw-gheed'}; or nagid {naw-gheed'}; from 5046; a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes: - - captain, chief, excellent thing, (chief) {governor}, leader, noble, prince, (chief) ruler.[ql governor 5387 ## nasiy> {naw-see'}; or nasi> {naw-see'}; from 5375; properly, an exalted one, i.e. a king or sheik; also a rising mist: -- captain, chief, cloud, {governor}, prince, ruler, vapour.[ql governor 5460 ## c@gan (Aramaic) {seg-an'}; corresponding to 5461: -- {governor}.[ql governor 6346 ## pechah {peh-khaw'}; of foreign origin; a prefect (of a city or small district): -- captain, deputy, {governor}.[ql governor 6347 ## pechah (Aramaic) {peh-khaw'}; corresponding to 6346: -- captain, {governor}.[ql governor 6496 ## paqiyd {paw-keed'}; from 6485; a superintendent (civil, military or religious): -- which had the charge, {governor}, office, overseer, [that] was set.[ql governor 7989 ## shalliyt {shal-leet'}; from 7980; potent; concretely, a prince or warrior: -- {governor}, mighty, that hath power, ruler.[ql governor 8269 ## sar {sar}; from 8323; a head person (of any rank or class): -- captain (that had rule), chief (captain), general, {governor}, keeper, lord, ([-task-])master, prince(- ipal), ruler, steward.[ql governor 0755 # architriklinos {ar-khee-tree'-klee-nos}; from 746 and a compound of 5140 and 2827 (a dinner-bed, because composed of three couches); director of the entertainment: -- {governor} (ruler) of the feast.[ql governor 2116 # euthuno {yoo-thoo'-no}; from 2117; to straighten (level); technically, to steer: -- {governor}, make straight.[ql governor 2230 # hegemoneuo {hayg-em-on-yoo'-o}; from 2232; to act as ruler: -- be {governor}.[ql governor 2232 # hegemon {hayg-em-ohn'}; from 2233; a leader, i.e. chief person (or figuratively, place) of a province: -- {governor}, prince, ruler.[ql governor 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a (presumed) strengthened form of 71; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider: -- account, (be) chief, count, esteem, {governor}, judge, have the rule over, suppose, think.[ql governor 3623 # oikonomos {oy-kon-om'-os}; from 3624 and the base of 3551; a house-distributor (i.e. manager), or overseer, i. e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel): -- chamberlain, {governor}, steward.[ql Gozan 1470 ## Gowzan {go-zawn'}; probably from 1468; a quarry (as a place of cutting stones); Gozan, a province of Assyria: -- {Gozan}. [ql Gudgodah 1412 ## Gudgodah {gud-go'-daw}; by reduplication from 1413 (in the sense of cutting) cleft; Gudgodah, a place in the Desert: -- {Gudgodah}. [ql Hamogog 1996 ## Hamown Gowg {ham-one' gohg}; from 1995 and 1463; the multitude of Gog; the fanciful name of an emblematic place in Palestine: -- {Hamogog}. [ql Magog 4031 ## Magowg {maw-gogue'}; from 1463; Magog, a son of Japheth; also a barbarous northern region: -- {Magog}.[ql Magog 3098 # Magog {mag-ogue'}; of Hebrew origin [4031]; Magog, a foreign nation, i.e. (figuratively) an Antichristian party: -- {Magog}.[ql Magor-missabib 4036 ## Magowr mic-Cabiyb {maw-gore' mis-saw- beeb'}; from 4032 and 5439 with the preposition inserted; affright from around; Magor-mis-Sabib, a symbolic name of Pashur: -- {Magor-missabib}.[ql outgo 4281 # proerchomai {pro-er'-khom-ahee}; from 4253 and 2064 (including its alternate); to go onward, preceed (in place or time): -- go before (farther, forward), {outgo}, pass on.[ql outgoing 4161 ## mowtsa> {mo-tsaw'}; or motsa> {mo-tsaw'}; from 3318; a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass): -- brought out, bud, that which came out, east, going forth, goings out, that which (thing that) is gone out, {outgoing}, proceeded out, spring, vein, [water-]course [springs].[ql outgoings 8444 ## towtsa>ah {to-tsaw-aw'}; or totsa>ah {to-tsaw- aw'}; from 3318; (only in plural collective) exit, i.e. (geographical) boundary, or (figuratively) deliverance, (actively) source: -- border(-s), going(-s) forth (out), issues, {outgoings}.[ql Phlegon 5393 # Phlegon {fleg'-one}; active participle of the base of 5395; blazing; Phlegon, a Christian: -- {Phlegon}.[ql rigour 6531 ## perek {peh'-rek}; from an unused root meaning to break apart; fracture, i.e. severity: -- cruelty, {rigour}.[ql Sargon 5623 ## Cargown {sar-gone'}; of foreign derivation; Sargon, an Assyrian king: -- {Sargon}.[ql scapegoat 5799 ## zel {az-aw-zale'}; from 5795 and 235; goat of departure; the scapegoat: -- {scapegoat}.[ql Pagos. See 697.[ql snared 6351 ## pachach {paw-khakh'}; a primitive root; to batter out; but used only as denominative from 6341, to spread a net: -- be {snared}.[ql synagogue 0656 # aposunagogos {ap-os-oon-ag'-o-gos}; from 575 and 4864; excommunicated: -- (put) out of the {synagogue}(-s).[ql synagogue 0752 # archisunagogos {ar-khee-soon-ag'-o-gos}; from 746 and 4864; director of the synagogue services: -- (chief) ruler of the {synagogue}.[ql synagogue 4864 # sunagoge {soon-ag-o-gay'}; from (the reduplicated form of) 4863; an assemblage of persons; specifically, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church: -- assembly, congregation, {synagogue}.[ql synogogue 4150 ## mow (Aramaic) {ab-ade' neg-o'}; of foreign origin; Abed-Nego, the name of Azariah: -- {Abed-nego}. [ql