forasmuch , 1CH , 5:1 forasmuch , 1PE , 1:18 , 1PE , 4:1 forasmuch , 1SA , 20:42 , 1SA , 24:18 forasmuch , 1CO , 11:7 , 1CO , 14:12 , 1CO , 15:58 forasmuch , 1KI , 11:11 , 1KI , 13:21 , 1KI , 14:7 , 1KI , 16: 2 forasmuch , 2CH , 6:8 forasmuch , 2CO , 3:3 forasmuch , 2KI , 1:16 forasmuch , 2SA , 19:30 forasmuch , AM , 5:11 forasmuch , AC , 9:38 , AC , 11:17 , AC , 15:24 , AC , 17:29 , AC , 24:10 forasmuch , DE , 12:12 , DE , 17:16 forasmuch , DA , 2:40 , DA , 2:41 , DA , 2:45 , DA , 4:18 , DA , 5:12 , DA , 6:4 , DA , 6:22 forasmuch , EZR , 7:14 forasmuch , GE , 41:39 forasmuch , HEB , 2:14 forasmuch , ISA , 8:6 , ISA , 29:13 forasmuch , JG , 11:36 forasmuch , JOS , 17:14 forasmuch , JER , 10:6 , JER , 10:7 forasmuch , LU , 1:1 forasmuch , MT , 18:25 forasmuch , NU , 10:31 forsomuch , LU , 19:9 inasmuch , 1PE , 4:13 inasmuch , DE , 19:6 inasmuch , HEB , 3:3 , HEB , 7:20 inasmuch , MT , 25:40 , MT , 25:45 inasmuch , PHP , 1:7 inasmuch , RO , 11:13 inasmuch , RU , 3:10 insomuch , 2CO , 1:8 , 2CO , 8:6 insomuch , AC , 1:19 , AC , 5:15 insomuch , GA , 2:13 insomuch , LU , 12:1 insomuch , MAL , 2:13 insomuch , MR , 1:27 , MR , 1:45 , MR , 2:2 , MR , 2:12 , MR , 3:10 , MR , 9:26 insomuch , MT , 8:24 , MT , 12:22 , MT , 13:54 , MT , 15:31 , MT , 24:24 , MT , 27:14 insomuch , PS , 106:40 much , 1CH , 18:8 , 1CH , 20:2 , 1CH , 22:4 , 1CH , 22:8 much , 1CO , 2:3 , 1CO , 5:1 , 1CO , 6:3 , 1CO , 12:22 , 1CO , 16:19 much , 1KI , 4:29 , 1KI , 8:27 , 1KI , 10:2 , 1KI , 12:28 much , 1PE , 1:7 much , 1SA , 2:16 , 1SA , 14:30 , 1SA , 14:30 , 1SA , 18:30 , 1SA , 19:2 , 1SA , 20:13 , 1SA , 23:3 , 1SA , 26:24 , 1SA , 26:24 much , 1TH , 1:5 , 1TH , 1:6 , 1TH , 2:2 much , 1TI , 3:8 much , 2CH , 2:16 , 2CH , 6:18 , 2CH , 14:13 , 2CH , 14:14 , 2CH , 17:13 , 2CH , 20:25 , 2CH , 24:11 , 2CH , 25:9 , 2CH , 25:13 , 2CH , 26:10 , 2CH , 27:3 , 2CH , 27:5 , 2CH , 28:8 , 2CH , 30:13 , 2CH , 32:4 , 2CH , 32:4 , 2CH , 32:15 , 2CH , 32:27 , 2CH , 32:29 , 2CH , 33:6 , 2CH , 36:14 much , 2CO , 2:4 , 2CO , 3:9 , 2CO , 3:11 , 2CO , 6:4 , 2CO , 8:4 , 2CO , 8:15 , 2CO , 8:22 much , 2KI , 5:13 , 2KI , 10:18 , 2KI , 12:10 , 2KI , 21:6 , 2KI , 21:16 much , 2PE , 2:18 much , 2SA , 4:11 , 2SA , 8:8 , 2SA , 13:34 , 2SA , 14:25 , 2SA , 16:11 , 2SA , 17:12 , 2SA , 18:33 much , 2TI , 4:14 much , AC , 5:8 , AC , 5:8 , AC , 5:37 , AC , 7:5 , AC , 9: 13 , AC , 10:2 , AC , 11:24 , AC , 11:26 , AC , 14:22 , AC , 15:7 , AC , 16:16 , AC , 18:10 , AC , 18:27 , AC , 19:2 , AC , 19:26 , AC , 20:2 , AC , 26:24 , AC , 27:9 , AC , 27:10 , AC , 27:16 much , DA , 4:12 , DA , 4:21 , DA , 7:5 , DA , 7:28 , DA , 11:13 much , DE , 2:5 , DE , 3:19 , DE , 28:38 , DE , 31:27 much , EC , 1:18 , EC , 1:18 , EC , 5:12 , EC , 5:17 , EC , 5:20 , EC , 7:16 , EC , 7:17 , EC , 9:18 , EC , 10:18 , EC , 12:12 much , ES , 1:18 much , EX , 12:38 , EX , 12:42 , EX , 14:28 , EX , 16:5 , EX , 16:18 , EX , 16:22 , EX , 30:23 , EX , 36:5 , EX , 36:7 much , EZE , 14:21 , EZE , 15:5 , EZE , 17:15 , EZE , 22:5 , EZE , 23:32 , EZE , 26:7 , EZE , 33:31 much , EZR , 7:22 , EZR , 10:13 much , GE , 23:9 , GE , 26:16 , GE , 30:43 , GE , 34:12 , GE , 41:49 , GE , 43:34 , GE , 44:1 , GE , 50:20 much , HAG , 1:6 , HAG , 1:9 much , HEB , 1:4 , HEB , 7:22 , HEB , 8:6 , HEB , 9:14 , HEB , 10:25 , HEB , 10:29 , HEB , 12:9 , HEB , 12:20 , HEB , 12: 25 much , ISA , 21:7 , ISA , 30:33 , ISA , 56:12 much , JAS , 5:16 much , JER , 2:22 , JER , 2:36 , JER , 40:12 much , JOB , 4:19 , JOB , 9:14 , JOB , 15:10 , JOB , 15:16 , JOB , 25:6 , JOB , 31:25 , JOB , 34:19 , JOB , 42:10 much , JOE , 2:6 much , JOH , 3:23 , JOH , 6:10 , JOH , 6:11 , JOH , 7:12 , JOH , 12:9 , JOH , 12:12 , JOH , 12:24 , JOH , 14:30 , JOH , 15:5 , JOH , 15:8 much , JON , 4:11 much , JOS , 11:4 , JOS , 13:1 , JOS , 19:9 , JOS , 22:8 , JOS , 22:8 , JOS , 22:8 much , LE , 7:10 , LE , 13:7 , LE , 13:22 , LE , 13:27 , LE , 13:35 , LE , 14:21 much , LU , 5:15 , LU , 6:3 , LU , 6:34 , LU , 7:11 , LU , 7: 12 , LU , 7:26 , LU , 7:47 , LU , 8:4 , LU , 9:37 , LU , 10: 40 , LU , 11:13 , LU , 12:19 , LU , 12:24 , LU , 12:28 , LU , 12:48 , LU , 12:48 , LU , 12:48 , LU , 16:5 , LU , 16:7 , LU , 16:10 , LU , 16:10 , LU , 18:13 , LU , 18:39 , LU , 19: 15 , LU , 24:4 much , MAL , 3:13 much , MR , 1:45 , MR , 2:2 , MR , 3:20 , MR , 4:5 , MR , 5: 10 , MR , 5:21 , MR , 5:24 , MR , 6:31 , MR , 6:34 , MR , 7: 36 , MR , 10:14 , MR , 10:41 , MR , 12:41 much , MT , 6:7 , MT , 6:26 , MT , 6:30 , MT , 7:11 , MT , 10:25 , MT , 12:12 , MT , 13:5 , MT , 15:33 , MT , 26:9 much , NA , 2:10 much , NE , 4:10 , NE , 6:16 , NE , 9:37 much , NU , 16:3 , NU , 16:7 , NU , 20:20 , NU , 21:4 , NU , 21:6 much , PHM , 1:8 , PHM , 1:16 much , PHP , 1:14 , PHP , 2:12 much , PR , 7:21 , PR , 11:31 , PR , 13:23 , PR , 14:4 , PR , 15:6 , PR , 15:11 , PR , 16:16 , PR , 17:7 , PR , 19:7 , PR , 19:10 , PR , 19:24 , PR , 21:27 , PR , 25:16 , PR , 25: 27 much , PS , 19:10 , PS , 33:16 , PS , 35:18 , PS , 119:14 , PS , 119:107 much , RE , 5:4 , RE , 8:3 , RE , 18:7 , RE , 18:7 , RE , 19: 1 much , RO , 1:15 , RO , 3:2 , RO , 5:9 , RO , 5:10 , RO , 5: 15 , RO , 5:17 , RO , 5:20 , RO , 9:22 , RO , 11:12 , RO , 11:24 , RO , 12:18 , RO , 15:22 , RO , 16:6 , RO , 16:12 much , RU , 1:13 much , SOS , 4:10 much , TIT , 2:3 overmuch , 2CO , 2:7 In 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. {In} compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql In 4862 # sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: -- beside, with. {In} composition it has similar applications, including completeness. [ql Often 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. {Often} used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql a 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in ({a} place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql a 4183 # polus {poloos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of {a}) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql able 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be {able}, avail, can do([-not]), could, be good, might, prevail, be of strength, be whole, + much work.[ql abound 5248 # huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228 and 4052; to super-abound: -- {abound} much more, exceeding. [ql about 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- {about} (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql above 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), {above}, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql abundant 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more {abundant}(-ly), X the more earnest, (more) exceedingly, more frequent, much more, the rather.[ql abundant 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- {abundant}, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql abundantly 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [{abundant-]ly}, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql after 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now, i.e. (of time) when, or (of cause) whereas: -- {after} that, because, for (that, -asmuch as), seeing, since.[ql after 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, {after}, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql against 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, {against}, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql again 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one {again}, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql against 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, {against}, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql age 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great ({age}, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql all 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- {all} (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql also 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and ({also}) if (so much as), if but, at the least, though, yet. [ql also 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i. e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor (yet), ({also}, even, then) not (even, so much as), + nothing, so much as.[ql although 1487 # ei {i}; a primary particle of conditionality; if, whether, that, etc.: -- forasmuch as, if, that, ([{al- ])though}, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.[ql altogether 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + {altogether}, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql among 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, {among}, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql among 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, {among}, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql among 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in ({among}, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql and 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- {and} (also) if (so much as), if but, at the least, though, yet. [ql and 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, (the) more ({and} more), (so) much (the more), rather.[ql applications 4862 # sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: -- beside, with. In composition it has similar {applications}, including completeness.[ql as 1487 # ei {i}; a primary particle of conditionality; if, whether, that, etc.: -- forasmuch {as}, if, that, ([al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.[ql as 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, {as}, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql as 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now, i. e. (of time) when, or (of cause) whereas: -- after that, because, for (that, -asmuch {as}), seeing, since.[ql as 1893 # epei {epi'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): -- because, else, for that (then, - asmuch {as}), otherwise, seeing that, since, when.[ql as 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, {as} long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql as 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, {as} much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql as 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much {as}, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql as 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long {as} (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql as 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) if (so much {as}), if but, at the least, though, yet. [ql as 3366 # mede {maydeh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: -- neither, nor (yet), (no) not (once, so much {as}).[ql as 3752 # hotan {hot'-an}; from 3753 and 302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: -- as long (soon) {as}, that, + till, when(-soever), while.[ql as 3752 # hotan {hot'-an}; from 3753 and 302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: -- {as} long (soon) as, that, + till, when(-soever), while.[ql as 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much {as}), + nothing, so much as.[ql as 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much {as}.[ql as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), {as} (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch {as}, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many {as}, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) ({as}), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql at 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, {at}, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql at 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set {at} one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql at 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, {at}, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql at 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), {at}, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql at 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, {at}, upon, etc. (literally or figuratively).[ql at 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) if (so much as), if but, {at} the least, though, yet. [ql avail 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, {avail}, can do([-not]), could, be good, might, prevail, be of strength, be whole, + much work.[ql backward 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [{back-]ward}, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql be 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 43); to be greatly afflicted, i.e. (figuratively) indignant: -- be much (sore) displeased, have ({be} moved with, with) indignation.[ql be 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 43); to be greatly afflicted, i.e. (figuratively) indignant: -- {be} much (sore) displeased, have (be moved with, with) indignation.[ql be 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to ({be}, the end, -ward), (here-)until(-to), .. .ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql be 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do([- not]), could, be good, might, prevail, be of strength, {be} whole, + much work.[ql be 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- {be} able, avail, can do([- not]), could, be good, might, prevail, be of strength, be whole, + much work.[ql be 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do([- not]), could, be good, might, prevail, {be} of strength, be whole, + much work.[ql be 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do([- not]), could, {be} good, might, prevail, be of strength, be whole, + much work.[ql be 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ {be} of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql be 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, ({be-}, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql because 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the very account that, or inasmuch as: -- {because} (that), for, therefore.[ql because 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now, i.e. (of time) when, or (of cause) whereas: -- after that, {because}, for (that, -asmuch as), seeing, since.[ql because 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): -- {because}, else, for that (then, - asmuch as), otherwise, seeing that, since, when.[ql because 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), ({because}) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql before 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, {before}, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql behalf 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on ({behalf} of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql beside 4862 # sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: -- {beside}, with. In composition it has similar applications, including completeness. [ql beside 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, {beside}, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql better 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + {better}, X far, (the) more (and more), (so) much (the more), rather.[ql brother 0080 # adephos {ad-el-fos'}; from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote [much like 1]: -- {brother}.[ql but 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, {but} only with verbs (etc.) expressing motion (literally or figuratively).[ql but 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) if (so much as), if {but}, at the least, though, yet. [ql by 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, {by}, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql by 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, ({by}, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql can 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, {can} do([-not]), could, be good, might, prevail, be of strength, be whole, + much work.[ql charge 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have {charge} of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql chiefest 3029 # lian {lee'-an}; of uncertain affinity; much (adverbially): -- exceeding, great(-ly), sore, very (+ {chiefest}).[ql common 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, {common}, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql completeness 4862 # sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: -- beside, with. In composition it has similar applications, including {completeness}.[ql composition 4862 # sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: -- beside, with. In {composition} it has similar applications, including completeness.[ql compounds 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In {compounds} it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql composition 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in {composition} with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql concerning 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, {concerning}, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql continual 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + {continual}, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql could 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do([-not]), {could}, be good, might, prevail, be of strength, be whole, + much work.[ql deal 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, {deal}, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql displeased 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 43); to be greatly afflicted, i.e. (figuratively) indignant: -- be much (sore) {displeased}, have (be moved with, with) indignation.[ql do 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can {do}([- not]), could, be good, might, prevail, be of strength, be whole, + much work.[ql earnest 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the more {earnest}, (more) exceedingly, more frequent, much more, the rather.[ql else 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): -- because, {else}, for that (then, - asmuch as), otherwise, seeing that, since, when.[ql end 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the {end}, -ward), (here-)until(-to), .. .ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql ever 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that ({ever}), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql exceeding 3029 # lian {lee'-an}; of uncertain affinity; much (adverbially): -- {exceeding}, great(-ly), sore, very (+ chiefest).[ql exceeding 5248 # huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228 and 4052; to super-abound: -- abound much more, {exceeding}. [ql exceedingly 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the more earnest, (more) {exceedingly}, more frequent, much more, the rather.[ql exceeding 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more {exceeding}, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql expressing 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) {expressing} motion (literally or figuratively).[ql far 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + {far} more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql far 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X {far}, (the) more (and more), (so) much (the more), rather.[ql far 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + {far} (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql figuratively 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up- )on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or {figuratively}).[ql figuratively 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up- )on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or {figuratively}).[ql for 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the very account that, or inasmuch as: -- because (that), {for}, therefore.[ql for 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now, i. e. (of time) when, or (of cause) whereas: -- after that, because, {for} (that, -asmuch as), seeing, since.[ql for 1893 # epei {epi'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): -- because, else, {for} that (then, - asmuch as), otherwise, seeing that, since, when.[ql for 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, {for}) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql for 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, {for} [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql forasmuch 1895 # epeideper {ep-i-day'-per}; from 1894 and 4007; since indeed (of cause): -- {forasmuch}.[ql forasmuch 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and 5100; according to which certain thing, i.e. as far (or inasmuch) as: -- (according, {forasmuch}) as, because (that).[ql forasmuch 1487 # ei {i}; a primary particle of conditionality; if, whether, that, etc.: -- {forasmuch} as, if, that, ([al- ])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.[ql fore 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], {fore}, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql forth 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + {forth}, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql frequent 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the more earnest, (more) exceedingly, more {frequent}, much more, the rather.[ql general 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same {general} import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql good 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do([-not]), could, be {good}, might, prevail, be of strength, be whole, + much work.[ql great 3029 # lian {lee'-an}; of uncertain affinity; much (adverbially): -- exceeding, {great}(-ly), sore, very (+ chiefest).[ql great 4214 # posos {pos'-os}; from an absolute pos (who, what) and 3739; interrogative pronoun (of amount) how much (large, long or [plural] many): -- how {great} (long, many), what.[ql great 4080 # pelikos {pay-lee'-kos}; a quantitative form (the feminine) of the base of 4225; how much (as an indefinite), i.e. in size or (figuratively) dignity: -- how {great} (large).[ql great 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what ({great}, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql great 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how {great} (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql great 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) {great} (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql hardly 3433 # molis {mol'-is}; probably by var. for 3425; with difficulty: -- {hardly}, scarce(-ly), + with much work.[ql has 4862 # sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: -- beside, with. In composition it {has} similar applications, including completeness.[ql have 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 43); to be greatly afflicted, i.e. (figuratively) indignant: -- be much (sore) displeased, {have} (be moved with, with) indignation.[ql have 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X {have} charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql hereuntil 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), ({here-)until}(-to), .. .ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql how 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at all then, i.e. not to say (the rather still): -- {how} much more.[ql how 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), {how} great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql how 4214 # posos {pos'-os}; from an absolute pos (who, what) and 3739; interrogative pronoun (of amount) how much (large, long or [plural] many): -- {how} great (long, many), what.[ql how 4080 # pelikos {pay-lee'-kos}; a quantitative form (the feminine) of the base of 4225; how much (as an indefinite), i.e. in size or (figuratively) dignity: -- {how} great (large).[ql if 1487 # ei {i}; a primary particle of conditionality; if, whether, that, etc.: -- forasmuch as, {if}, that, ([al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.[ql if 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) if (so much as), {if} but, at the least, though, yet. [ql if 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) {if} (so much as), if but, at the least, though, yet. [ql import 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same {import}, at, upon, etc. (literally or figuratively).[ql import 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general {import}, but only with verbs (etc.) expressing motion (literally or figuratively).[ql in 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, {in} (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql in 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used {in} composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql in 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, {in} (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql inasmuch 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [{in-]asmuch} as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql inasmuch 2526 # katho (kath-o'); from 2596 and 3739; according to which thing, i.e. precisely as, in proportion as: -- according to that, ({inasmuch}) as.[ql including 4862 # sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: -- beside, with. In composition it has similar applications, {including} completeness.[ql indeed 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither ({indeed}), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.[ql indignation 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 43); to be greatly afflicted, i.e. (figuratively) indignant: -- be much (sore) displeased, have (be moved with, with) {indignation}.[ql insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus therefore (in various relations of consecution, as follow): -- (insomuch) as, so that (then), ({insomuch}) that, therefore, to, wherefore.[ql insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus therefore (in various relations of consecution, as follow): -- ({insomuch}) as, so that (then), (insomuch) that, therefore, to, wherefore.[ql intent 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the {intent} that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql intent 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [{intent}, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql it 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds {it} retains essentially the same import, at, upon, etc. (literally or figuratively).[ql it 4862 # sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: -- beside, with. In composition {it} has similar applications, including completeness.[ql kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- {kiss}, love.[ql large 4080 # pelikos {pay-lee'-kos}; a quantitative form (the feminine) of the base of 4225; how much (as an indefinite), i.e. in size or (figuratively) dignity: -- how great ({large}).[ql least 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) if (so much as), if but, at the {least}, though, yet. [ql literally 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. ({literally} or figuratively).[ql literally 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion ({literally} or figuratively).[ql long 4214 # posos {pos'-os}; from an absolute pos (who, what) and 3739; interrogative pronoun (of amount) how much (large, long or [plural] many): -- how great ({long}, many), what.[ql long 3752 # hotan {hot'-an}; from 3753 and 302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: -- as {long} (soon) as, that, + till, when(-soever), while.[ql long 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as ({long}, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql long 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), {long}, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql long 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as {long} as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, {love}.[ql manifold 4182 # polupoikilos {pol-oo-poy'-kil-os}; from 4183 and 4164; much variegated, i.e. multifarious: -- {manifold}.[ql manifold 4179 # pollaplasion {pol-lap-las-ee'-ohn}; from 4183 and probably a derivative of 4120; manifold, i.e. (neuter as noun) very much more: -- {manifold} more.[ql many 4214 # posos {pos'-os}; from an absolute pos (who, what) and 3739; interrogative pronoun (of amount) how much (large, long or [plural] many): -- how great (long, {many}), what.[ql many 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, {many}, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql many 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so {many} as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql many 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great ({many}, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql many 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, {many}, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql might 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do([-not]), could, be good, {might}, prevail, be of strength, be whole, + much work.[ql mind 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one {mind}, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql more 5248 # huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228 and 4052; to super-abound: -- abound much {more}, exceeding.[ql more 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at all then, i.e. not to say (the rather still): -- how much {more}. [ql more 4179 # pollaplasion {pol-lap-las-ee'-ohn}; from 4183 and probably a derivative of 4120; manifold, i.e. (neuter as noun) very much more: -- manifold {more}.[ql more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the more earnest, (more) exceedingly, {more} frequent, much more, the rather.[ql more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the more earnest, ({more}) exceedingly, more frequent, much more, the rather.[ql more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- {more} abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much more, the rather.[ql more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much {more}, the rather.[ql more 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the {more} earnest, (more) exceedingly, more frequent, much more, the rather.[ql more 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, (the) more (and more), (so) much (the {more}), rather.[ql more 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, (the) {more} (and more), (so) much (the more), rather.[ql more 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, (the) more (and {more}), (so) much (the more), rather.[ql more 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i. e. neither, nor, not even: -- neither (indeed), never, no ({more}, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.[ql more 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the {more}, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql more 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far {more} exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql motion 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing {motion} (literally or figuratively).[ql moved 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 43); to be greatly afflicted, i.e. (figuratively) indignant: -- be much (sore) displeased, have (be {moved} with, with) indignation.[ql much 3433 # molis {mol'-is}; probably by var. for 3425; with difficulty: -- hardly, scarce(-ly), + with {much} work.[ql much 4180 # polulogia {pol-oo-log-ee'-ah}; from a compound of 4183 and 3056; loquacity, i.e. prolixity: -- {much} speaking.[ql much 5248 # huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228 and 4052; to super-abound: -- abound {much} more, exceeding.[ql much 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at all then, i.e. not to say (the rather still): -- how {much} more. [ql much 1280 # diaporeo {dee-ap-or-eh'-o}; from 1223 and 639; to be thoroughly nonplussed: -- (be in) doubt, be ({much}) perplexed.[ql much 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) if (so {much} as), if but, at the least, though, yet. [ql much 2470 # isos {ee'-sos}; probably from 1492 (through the idea of seeming); similar (in amount and kind): -- + agree, as {much}, equal, like.[ql much 3366 # mede {may-deh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: -- neither, nor (yet), (no) not (once, so {much} as).[ql much 3383 # mete {may'-teh}; from 3361 and 5037; not too, i.e. (in continued negation) neither or nor; also, not even: -- neither, (n-)or, so as {much}.[ql much 4055 # perissoteros {per-is-sot'-er-os}; comparative of 4053; more superabundant (in number, degree or character): -- more abundant, greater ({much}) more, overmuch.[ql much 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, {much} more, the rather.[ql much 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, (the) more (and more), (so) {much} (the more), rather.[ql much 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do([-not]), could, be good, might, prevail, be of strength, be whole, + {much} work.[ql much 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i. e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so {much} as), + nothing, so much as.[ql much 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i. e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so {much} as.[ql much 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 43); to be greatly afflicted, i.e. (figuratively) indignant: -- be {much} (sore) displeased, have (be moved with, with) indignation.[ql much 5118 # tosoutos {tos-oo'-tos}; from tosos (so much; apparently from 3588 and 3739) and 3778 (including its variations); so vast as this, i.e. such (in quantity, amount, number of space): -- as large, so great (long, many, {much}), these many.[ql much 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how ({much}), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, - withal]), whether, which, who(-m, -se), why.[ql much 2425 # hikanos {hik-an-os'}; from hiko [hikano or hikneomai, akin to 2240] (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character): -- able, + content, enough, good, great, large, long (while), many, meet, {much}, security, sore, sufficient, worthy.[ql much 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, {much}), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql much 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, {much}) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql much 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, {much}, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql much 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as {much} as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql much 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so {much} that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql neither 3366 # mede {may-deh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: -- {neither}, nor (yet), (no) not (once, so much as).[ql neither 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- {neither} (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.[ql never 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i. e. neither, nor, not even: -- neither (indeed), {never}, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.[ql never 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + {never}, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql no 3366 # mede {maydeh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: -- neither, nor (yet), ({no}) not (once, so much as).[ql no 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, {no} (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.[ql nor 3366 # mede {may-deh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: -- neither, {nor} (yet), (no) not (once, so much as).[ql nor 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), {nor} (yet), (also, even, then) not (even, so much as), + nothing, so much as.[ql nor 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, no (more, {nor}, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.[ql not 3366 # mede {may-deh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: -- neither, nor (yet), (no) {not} (once, so much as).[ql not 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, no (more, nor, {not}), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.[ql not 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) {not} (even, so much as), + nothing, so much as.[ql nothing 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + {nothing}, so much as.[ql of 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + {of} one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql of 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, {of}, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql of 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge {of}, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql of 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time {of}, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql of 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) {of}, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql of 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf {of}), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql of 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space {of}, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql of 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do([- not]), could, be good, might, prevail, be {of} strength, be whole, + much work.[ql of 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be {of} a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql oft 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, {oft}(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql once 3366 # mede {may-deh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: -- neither, nor (yet), (no) not ({once}, so much as).[ql one 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at {one} again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql one 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of {one} mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql only 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but {only} with verbs (etc.) expressing motion (literally or figuratively).[ql or 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally {or} figuratively).[ql or 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally {or} figuratively).[ql otherwise 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i. e. since (of time or cause): -- because, else, for that (then, - asmuch as), {otherwise}, seeing that, since, when.[ql over 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), {over}, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql overmuch 4055 # perissoteros {per-is-sot'-er-os}; comparative of 4053; more superabundant (in number, degree or character): -- more abundant, greater (much) more, {overmuch}.[ql passed 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far ({passed}, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql perish 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + {perish}, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql place 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a {place}, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql plenteous 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), {plenteous}, sore, straitly. Compare 4118, 4119.[ql prevail 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do([-not]), could, be good, might, {prevail}, be of strength, be whole, + much work.[ql purpose 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, {purpose}], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql rather 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much more, the {rather}.[ql rather 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, (the) more (and more), (so) much (the more), {rather}.[ql retains 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it {retains} essentially the same import, at, upon, etc. (literally or figuratively).[ql same 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the {same} import, at, upon, etc. (literally or figuratively).[ql same 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the {same} general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql scarce 3433 # molis {mol'-is}; probably by var. for 3425; with difficulty: -- hardly, {scarce}(-ly), + with much work.[ql seeing 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now, i.e. (of time) when, or (of cause) whereas: -- after that, because, for (that, -asmuch as), {seeing}, since.[ql seeing 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): -- because, else, for that (then, - asmuch as), otherwise, {seeing} that, since, when.[ql set 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + {set} at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql similar 4862 # sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: -- beside, with. In composition it has {similar} applications, including completeness.[ql since 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now, i.e. (of time) when, or (of cause) whereas: -- after that, because, for (that, -asmuch as), seeing, {since}.[ql since 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): -- because, else, for that (then, - asmuch as), otherwise, seeing that, {since}, when.[ql so 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, ({so}) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql so 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) if ({so} much as), if but, at the least, though, yet. [ql so 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, (the) more (and more), ({so}) much (the more), rather.[ql so 3366 # mede {maydeh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: -- neither, nor (yet), (no) not (once, {so} much as).[ql so 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, {so} much as.[ql so 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, {so} much as), + nothing, so much as.[ql so 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, {so} many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql soon 3752 # hotan {hot'-an}; from 3753 and 302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: -- as long ({soon}) as, that, + till, when(-soever), while.[ql sore 3029 # lian {lee'-an}; of uncertain affinity; much (adverbially): -- exceeding, great(-ly), {sore}, very (+ chiefest).[ql sore 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 43); to be greatly afflicted, i.e. (figuratively) indignant: -- be much ({sore}) displeased, have (be moved with, with) indignation.[ql sore 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, {sore}, straitly. Compare 4118, 4119.[ql space 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the {space} of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql speaking 4180 # polulogia {pol-oo-log-ee'-ah}; from a compound of 4183 and 3056; loquacity, i.e. prolixity: -- much {speaking}. [ql spent 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, {spent}), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql straitly 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, {straitly}. Compare 4118, 4119.[ql strength 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do([-not]), could, be good, might, prevail, be of {strength}, be whole, + much work.[ql that 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the very account that, or inasmuch as: -- because ({that}), for, therefore.[ql that 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now, i.e. (of time) when, or (of cause) whereas: -- after {that}, because, for (that, -asmuch as), seeing, since.[ql that 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now, i.e. (of time) when, or (of cause) whereas: -- after that, because, for ({that}, -asmuch as), seeing, since.[ql that 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): -- because, else, for that (then, - asmuch as), otherwise, seeing {that}, since, when.[ql that 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): -- because, else, for {that} (then, - asmuch as), otherwise, seeing that, since, when.[ql that 3752 # hotan {hot'-an}; from 3753 and 302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: -- as long (soon) as, {that}, + till, when(-soever), while.[ql that 1487 # ei {i}; a primary particle of conditionality; if, whether, that, etc.: -- forasmuch as, if, {that}, ([al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.[ql that 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, {that} (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql that 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all ({that}), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql that 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) {that}, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql that 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent {that}, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql that 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much {that}, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql the 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially {the} same import, at, upon, etc. (literally or figuratively).[ql the 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about ({the} times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql the 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, {the} time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql the 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) {the} space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql the 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with {the} same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql the 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, {the} end, -ward), (here-)until(-to), .. .ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql the 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to {the} intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql the 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) if (so much as), if but, at {the} least, though, yet. [ql the 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, (the) more (and more), (so) much ({the} more), rather.[ql the 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, ({the}) more (and more), (so) much (the more), rather.[ql the 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), {the} more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql the 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X {the} more earnest, (more) exceedingly, more frequent, much more, the rather.[ql the 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much more, {the} rather.[ql then 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): -- because, else, for that ({then}, - asmuch as), otherwise, seeing that, since, when.[ql then 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i. e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, {then}) not (even, so much as), + nothing, so much as.[ql therefore 1360 # dioti {dee-ot'-ee}; from 1223 and 3754; on the very account that, or inasmuch as: -- because (that), for, {therefore}.[ql therefore 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, {therefore}(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql things 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those {things}, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql those 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, {those} things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql though 2579 # kan {kan}; from 2532 and 1437; and (or even) if: - - and (also) if (so much as), if but, at the least, {though}, yet.[ql through 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, {through}(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql throughout 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), {throughout}, til, to (be, the end, -ward), (here-)until(-to), .. .ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql til 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, {til}, to (be, the end, -ward), (here-)until(-to), .. .ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql till 3752 # hotan {hot'-an}; from 3753 and 302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: -- as long (soon) as, that, + {till}, when(-soever), while.[ql time 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the {time} of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql times 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the {times}), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql to 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, {to} (be, the end, -ward), (here-)until(-to), .. .ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql to 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), {to} the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql touching 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as ({touching}), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql unto 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), ({un-)to}(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql unto 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, {unto}, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql upon 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, ({up-)on} (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql upon 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, ({up-)on}, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql upon 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, {upon}, etc. (literally or figuratively).[ql used 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often {used} in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql verbs 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with {verbs} (etc.) expressing motion (literally or figuratively).[ql very 3029 # lian {lee'-an}; of uncertain affinity; much (adverbially): -- exceeding, great(-ly), sore, {very} (+ chiefest).[ql what 4214 # posos {pos'-os}; from an absolute pos (who, what) and 3739; interrogative pronoun (of amount) how much (large, long or [plural] many): -- how great (long, many), {what}.[ql what 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, {what} (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql when 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): -- because, else, for that (then, - asmuch as), otherwise, seeing that, since, {when}.[ql when 3752 # hotan {hot'-an}; from 3753 and 302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: -- as long (soon) as, that, + till, {when}(-soever), while.[ql wheresoever 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), {wheresoever}, wherewithsoever, which, X while, who(-soever).[ql wherewithsoever 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, - soever), wheresoever, {wherewithsoever}, which, X while, who(- soever).[ql wherefore 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [{where-])fore}, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql wherefore 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [{where-]fore}, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql whether 1487 # ei {i}; a primary particle of conditionality; if, whether, that, etc.: -- forasmuch as, if, that, ([al-])though, {whether}. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.[ql which 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, {which}, X while, who(-soever).[ql while 3752 # hotan {hot'-an}; from 3753 and 302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: -- as long (soon) as, that, + till, when(-soever), {while}.[ql while 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X {while}, who(-soever).[ql while 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, {while}), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql who 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, {who}(-soever).[ql whole 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do([-not]), could, be good, might, prevail, be of strength, be {whole}, + much work.[ql with 3433 # molis {mol'-is}; probably by var. for 3425; with difficulty: -- hardly, scarce(-ly), + {with} much work.[ql with 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 43); to be greatly afflicted, i.e. (figuratively) indignant: -- be much (sore) displeased, have (be moved with, {with}) indignation.[ql with 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 43); to be greatly afflicted, i.e. (figuratively) indignant: -- be much (sore) displeased, have (be moved {with}, with) indignation.[ql with 4862 # sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: -- beside, {with}. In composition it has similar applications, including completeness. [ql with 1909 # epi {epee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), {with}. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql with 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only {with} verbs (etc.) expressing motion (literally or figuratively).[ql with 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition {with} the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql with 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, {with}. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql work 3433 # molis {mol'-is}; probably by var. for 3425; with difficulty: -- hardly, scarce(-ly), + with much {work}.[ql work 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do([-not]), could, be good, might, prevail, be of strength, be whole, + much {work}.[ql yet 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) if (so much as), if but, at the least, though, {yet}. [ql yet 3366 # mede {may-deh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: -- neither, nor ({yet}), (no) not (once, so much as).[ql yet 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor ({yet}), (also, even, then) not (even, so much as), + nothing, so much as.[ql much Interlinear Index Study much GEN 023 009 That he may give <05414 +nathan > me the cave <04631 +m@ of Machpelah <04375 +Makpelah > , which <00834 +>aher > he hath , which <00834 +>aher > [ is ] in the end <07097 +qatseh > of his field <07704 +sadeh > ; for as {much} <07227 +rab > money <03701 +keceph > as it is worth <04392 +male> > he shall give <05414 +nathan > it me for a possession <00272 +>achuzzah > of a buryingplace <06913 +qeber > amongst <08432 +tavek > you . much GEN 026 016 And Abimelech <40> said <00559 +>amar > unto Isaac <03327 +Yitschaq > , Go <03212 +yalak > from us ; for thou art {much} <03966 +m@ mightier <06105 + than we . much GEN 030 043 And the man <00376 +>iysh > increased <06555 +parats > exceedingly <03966 +m@ , and had <01961 +hayah > {much} <07227 +rab > cattle <06629 +tso>n > , and maidservants <08198 +shiphchah > , and menservants <05650 + , and camels <01581 +gamal > , and asses <02543 +chamowr > . much GEN 034 012 Ask me never so {much} dowry <04119 +mohar > and gift <04976 +mattan > , and I will give <05414 +nathan > according as ye shall say <00559 +>amar > unto me : but give <05414 +nathan > me the damsel <05291 +na to wife <00802 +>ishshah > . much GEN 041 049 And Joseph <03130 +Yowceph > gathered <06651 +tsabar > corn <01250 +bar > as the sand <02344 +chowl > of the sea <03220 +yam > , very <03966 +m@ {much} <07235 +rabah > , until <05704 + he left <02308 +chadal > numbering <05608 +caphar > ; for [ it was ] without <00369 +>ayin > number <04557 +micpar > . much GEN 043 034 And he took <05375 +nasa> > [ and sent <07971 +shalach > ] messes <04864 +mas>eth > unto them from before <06440 +paniym > him : but Benjamin s <01144 +Binyamiyn > mess <04864 +mas>eth > was five <02568 +chamesh > times <03027 +yad > so {much} <07235 +rabah > as any of theirs . And they drank <08354 +shathah > , and were merry <07937 +shakar > with him . much GEN 044 001 . And he commanded <06680 +tsavah > the steward <05921 + of his house <01004 +bayith > , saying <00559 +>amar > , Fill <04390 +male> > the men s <00582 +>enowsh > sacks <00572 +>amtachath > [ with ] food <00400 +>okel > , as {much} <00834 +>aher > as they can <03201 +yakol > carry <05375 +nasa> > , and put <07760 +suwm > every man s <00376 +>iysh > money <03701 +keceph > in his sack s <00572 +>amtachath > mouth <06310 +peh > . much GEN 050 020 But as for you , ye thought <02803 +chashab > evil <07451 +ra< > against <05921 + me ; [ but ] God <00430 +>elohiym > meant <02803 +chashab > it unto good <02896 +towb > , to bring <06213 + to pass <06213 + , as [ it is ] this <02088 +zeh > day <03117 +yowm > , to save <02421 +chayah > {much} <07227 +rab > people <05971 + alive <02421 +chayah > . much EXO 012 038 And a mixed <06154 + multitude <07227 +rab > went <05927 + up also <01571 +gam > with them ; and flocks <06629 +tso>n > , and herds <01241 +baqar > , [ even ] very <03966 +m@ {much} <03515 +kabed > cattle <04735 +miqneh > . much EXO 012 042 It [ is ] a night <03915 +layil > to be {much} observed <08107 +shimmur > unto the LORD <03068 +Y@hovah > for bringing <03318 +yatsa> > them out from the land <00776 +>erets > of Egypt <04714 +Mitsrayim > : this <02088 +zeh > [ is ] that night <03915 +layil > of the LORD <03068 +Y@hovah > to be observed <08107 +shimmur > of all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > in their generations <01755 +dowr > . much EXO 014 028 And the waters <04325 +mayim > returned <07725 +shuwb > , and covered <03680 +kacah > the chariots <07393 +rekeb > , and the horsemen <06571 +parash > , [ and ] all <03605 +kol > the host <02428 +chayil > of Pharaoh <06547 +Par that came <00935 +bow> > into the sea <03220 +yam > after <00310 +>achar > them ; there remained <07604 +sha>ar > not so <05704 + {much} <05704 + as one <00259 +>echad > of them . much EXO 016 005 And it shall come <01961 +hayah > to pass , that on the sixth <08345 +shishshiy > day <03117 +yowm > they shall prepare <03559 +kuwn > [ that ] which <00834 +>aher > they bring <00935 +bow> > in ; and it shall be twice <04932 +mishneh > as {much} <00834 +>aher > as they gather <03950 +laqat > daily <03117 +yowm > . much EXO 016 018 And when they did mete <04058 +madad > [ it ] with an omer <06016 + , he that gathered {much} <07235 +rabah > had nothing <03808 +lo> > over <05736 + , and he that gathered little <04591 +ma had no <03808 +lo> > lack <02637 +chacer > ; they gathered <03950 +laqat > every man <00376 +>iysh > according <06310 +peh > to his eating <00400 +>okel > . much EXO 016 022 . And it came <01961 +hayah > to pass , [ that ] on the sixth <08345 +shishshiy > day <03117 +yowm > they gathered <03950 +laqat > twice <04932 +mishneh > as {much} bread <03899 +lechem > , two <08147 +sh@nayim > omers <06016 + for one <00259 +>echad > [ man ] : and all <03605 +kol > the rulers <05387 +nasiy> > of the congregation <05712 + came <00935 +bow> > and told <05046 +nagad > Moses <04872 +Mosheh > . much EXO 030 023 Take <03947 +laqach > thou also unto thee principal <07218 +ro>sh > spices <01314 +besem > , of pure <01865 +d@rowr > myrrh <04753 +more > five <02568 +chamesh > hundred <03967 +me>ah > [ shekels ] , and of sweet <01314 +besem > cinnamon <07076 +qinnamown > half <04276 +machatsiyth > so {much} <04276 +machatsiyth > , [ even ] two hundred <03967 +me>ah > and fifty <02572 +chamishshiym > [ shekels ] , and of sweet <01314 +besem > calamus <07070 +qaneh > two hundred <03967 +me>ah > and fifty <02572 +chamishshiym > [ shekels ] , much EXO 036 005 And they spake <00559 +>amar > unto Moses <04872 +Mosheh > , saying <00559 +>amar > , The people <05971 + bring <00935 +bow> > {much} <07235 +rabah > more <07235 +rabah > than enough <01767 +day > for the service <05656 + of the work <04399 +m@la>kah > , which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > to make <06213 + . much EXO 036 007 For the stuff <04399 +m@la>kah > they had <01961 +hayah > was sufficient <01767 +day > for all <03605 +kol > the work <04399 +m@la>kah > to make <06213 + it , and too <03498 +yathar > {much} <03498 +yathar > . much LEV 007 010 And every <03605 +kol > meat offering <04503 +minchah > , mingled <01101 +balal > with oil <08081 +shemen > , and dry <02720 +chareb > , shall all <03605 +kol > the sons <01121 +ben > of Aaron <00175 +>Aharown > have <01961 +hayah > , one <00376 +>iysh > [ as {much} ] as another <00250 +>Ezrachiy > . much LEV 013 007 But if <00518 +>im > the scab <04556 +micpachath > spread <06581 +pasah > {much} <06581 +pasah > abroad <06581 +pasah > in the skin <05785 + , after <00310 +>achar > that he hath been seen <07200 +ra>ah > of the priest <03548 +kohen > for his cleansing <02893 +tohorah > , he shall be seen <07200 +ra>ah > of the priest <03548 +kohen > again <08145 +sheniy > : much LEV 013 022 And if <00518 +>im > it spread <06581 +pasah > {much} <06581 +pasah > abroad <06581 +pasah > in the skin <05785 + , then the priest <03548 +kohen > shall pronounce him unclean <02930 +tame> > : it [ is ] a plague <05061 +nega< > . much LEV 013 027 And the priest <03548 +kohen > shall look <07200 +ra>ah > upon him the seventh <07637 +sh@biy day <03117 +yowm > : [ and ] if <00518 +>im > it be spread <06581 +pasah > {much} <06581 +pasah > abroad <06581 +pasah > in the skin <05785 + , then the priest <03548 +kohen > shall pronounce him unclean <02930 +tame> > : it [ is ] the plague <05061 +nega< > of leprosy <06883 +tsara . much LEV 013 035 But if <03588 +kiy > the scall <05424 +netheq > spread <06581 +pasah > {much} <06581 +pasah > in the skin <05785 + after <00310 +>achar > his cleansing <02893 +tohorah > ; much LEV 014 021 . And if <00518 +>im > he [ be ] poor <01800 +dal > , and cannot <03201 +yakol > get <05381 +nasag > so {much} ; then he shall take <03947 +laqach > one <00259 +>echad > lamb <03532 +kebes > [ for ] a trespass <00817 +>asham > offering to be waved <08573 +t@nuwphah > , to make an atonement <03722 +kaphar > for him , and one <00259 +>echad > tenth <06241 + deal of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > , and a log <03849 +log > of oil <08081 +shemen > ; much NUM 016 003 And they gathered <06950 +qahal > themselves together against <05921 + Moses <04872 +Mosheh > and against <05921 + Aaron <00175 +>Aharown > , and said <00559 +>amar > unto them , [ Ye take ] too {much} <07227 +rab > upon you , seeing <03588 +kiy > all <03605 +kol > the congregation <05712 + [ are ] holy <06918 +qadowsh > , every <03605 +kol > one of them , and the LORD <03068 +Y@hovah > [ is ] among <08432 +tavek > them : wherefore <04069 +madduwa< > then lift <05375 +nasa> > ye up yourselves above <05921 + the congregation <06951 +qahal > of the LORD <03068 +Y@hovah > ? much NUM 016 007 And put <05414 +nathan > fire <00784 +>esh > therein <02004 +hen > , and put <07760 +suwm > incense <07004 +q@toreth > in them before <06440 +paniym > the LORD <03068 +Y@hovah > to morrow <04279 +machar > : and it shall be [ that ] the man <00376 +>iysh > whom <00834 +>aher > the LORD <03068 +Y@hovah > doth choose <00977 +bachar > , he [ shall be ] holy <06918 +qadowsh > : [ ye take ] too {much} <07227 +rab > upon you , ye sons <01121 +ben > of Levi <03878 +Leviy > . much NUM 020 020 And he said <00559 +>amar > , Thou shalt not go <05674 + through <05674 + . And Edom <00123 +>Edom > came <03318 +yatsa> > out against <07125 +qir>ah > him with {much} <03515 +kabed > people <05971 + , and with a strong <02389 +chazaq > hand <03027 +yad > . much NUM 021 004 . And they journeyed <05265 +naca< > from mount <02022 +har > Hor <02023 +Hor > by the way <01870 +derek > of the Red <05488 +cuwph > sea <03220 +yam > , to compass <05437 +cabab > the land <00776 +>erets > of Edom <00123 +>Edom > : and the soul <05315 +nephesh > of the people <05971 + was {much} <07114 +qatsar > discouraged <07114 +qatsar > because of the way <01870 +derek > . much NUM 021 006 And the LORD <03068 +Y@hovah > sent <07971 +shalach > fiery <08314 +saraph > serpents <05175 +nachash > among the people <05971 + , and they bit <05391 +nashak > the people <05971 + ; and {much} <07227 +rab > people <05971 + of Israel <03478 +Yisra>el > died <04191 +muwth > . much DEU 002 005 Meddle <01624 +garah > not with them ; for I will not give <05414 +nathan > you of their land <00776 +>erets > , no , not so {much} <05704 + as a foot <07272 +regel > breadth <04096 +midrak > ; because <03588 +kiy > I have given <05414 +nathan > mount <02022 +har > Seir <08165 +Se unto Esau <06215 + [ for ] a possession <03425 +y@rushah > . much DEU 003 019 But your wives <00802 +>ishshah > , and your little <02945 +taph > ones , and your cattle <04735 +miqneh > , ( [ for ] I know <03045 +yada< > that ye have {much} <07227 +rab > cattle <04735 +miqneh > , ) shall abide <03427 +yashab > in your cities <05892 + which <00834 +>aher > I have given <05414 +nathan > you ; much DEU 028 038 Thou shalt carry <03318 +yatsa> > {much} <07227 +rab > seed <02233 +zera< > out into the field <07704 +sadeh > , and shalt gather <00622 +>acaph > [ but ] little <04592 +m@ in ; for the locust <00697 +>arbeh > shall consume <02628 +chacal > it . much DEU 031 027 For I know <03045 +yada< > thy rebellion <04805 +m@riy > , and thy stiff <07186 +qasheh > neck <06203 + : behold <02005 +hen > , while I am yet <05750 + alive <02416 +chay > with you this day <03117 +yowm > , ye have been <01961 +hayah > rebellious <04784 +marah > against <05973 + the LORD <03068 +Y@hovah > ; and how <00637 +>aph > {much} <07227 +rab > more after <00310 +>achar > my death <04194 +maveth > ? much JOS 011 004 And they went <03318 +yatsa> > out , they and all <03605 +kol > their hosts <04264 +machaneh > with them , {much} <07227 +rab > people <05971 + , even as the sand <02344 +chowl > that [ is ] upon the sea <03220 +yam > shore <08193 +saphah > in multitude <07230 +rob > , with horses <05483 +cuwc > and chariots <07393 +rekeb > very <03966 +m@ many <07227 +rab > . much JOS 013 001 . Now Joshua <03091 +Y@howshuwa< > was old <02204 +zaqen > [ and ] stricken <00935 +bow> > in years <08141 +shaneh > ; and the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , Thou art old <02204 +zaqen > [ and ] stricken <00935 +bow> > in years <08141 +shaneh > , and there remaineth <07604 +sha>ar > yet very <03966 +m@ {much} <07235 +rabah > land <00776 +>erets > to be possessed <03423 +yarash > . much JOS 019 009 Out of the portion <02256 +chebel > of the children <01121 +ben > of Judah <03063 +Y@huwdah > [ was ] the inheritance <05159 +nachalah > of the children <01121 +ben > of Simeon <08095 +Shim : for the part <02506 +cheleq > of the children <01121 +ben > of Judah <03063 +Y@huwdah > was too {much} <07227 +rab > for them : therefore the children <01121 +ben > of Simeon <08095 +Shim had their inheritance <05159 +nachalah > within <08432 +tavek > the inheritance <05159 +nachalah > of them . much JOS 022 008 And he spake <00559 +>amar > unto them , saying <00559 +>amar > , Return <07725 +shuwb > with much <07227 +rab > riches <05233 +nekec > unto your tents <00168 +>ohel > , and with very <03966 +m@ much <07227 +rab > cattle <04735 +miqneh > , with silver <03701 +keceph > , and with gold <02091 +zahab > , and with brass <05178 +n@chosheth > , and with iron <01270 +barzel > , and with very <03966 +m@ {much} <07235 +rabah > raiment <08008 +salmah > : divide <02505 +chalaq > the spoil <07998 +shalal > of your enemies <00341 +>oyeb > with your brethren <00251 +>ach > . much JOS 022 008 And he spake <00559 +>amar > unto them , saying <00559 +>amar > , Return <07725 +shuwb > with much <07227 +rab > riches <05233 +nekec > unto your tents <00168 +>ohel > , and with very <03966 +m@ {much} <07227 +rab > cattle <04735 +miqneh > , with silver <03701 +keceph > , and with gold <02091 +zahab > , and with brass <05178 +n@chosheth > , and with iron <01270 +barzel > , and with very <03966 +m@ much <07235 +rabah > raiment <08008 +salmah > : divide <02505 +chalaq > the spoil <07998 +shalal > of your enemies <00341 +>oyeb > with your brethren <00251 +>ach > . much JOS 022 008 And he spake <00559 +>amar > unto them , saying <00559 +>amar > , Return <07725 +shuwb > with {much} <07227 +rab > riches <05233 +nekec > unto your tents <00168 +>ohel > , and with very <03966 +m@ much <07227 +rab > cattle <04735 +miqneh > , with silver <03701 +keceph > , and with gold <02091 +zahab > , and with brass <05178 +n@chosheth > , and with iron <01270 +barzel > , and with very <03966 +m@ much <07235 +rabah > raiment <08008 +salmah > : divide <02505 +chalaq > the spoil <07998 +shalal > of your enemies <00341 +>oyeb > with your brethren <00251 +>ach > . much RUT 001 013 Would ye tarry <07663 +sabar > for them till <05704 + they were grown <01431 +gadal > ? would ye stay <05702 + for them from having husbands <00376 +>iysh > ? nay <00408 +>al > , my daughters <01121 +ben > ; for it grieveth <04843 +marar > me {much} <03966 +m@ for your sakes that the hand <03027 +yad > of the LORD <00113 +>adown > is gone <03318 +yatsa> > out against me . much 1SA 002 016 And [ if ] any man <00376 +>iysh > said <00559 +>amar > unto him , Let them not fail to burn <06999 +qatar > the fat <02459 +cheleb > presently <03117 +yowm > , and [ then ] take <03947 +laqach > [ as {much} ] as thy soul <05315 +nephesh > desireth <08378 +ta>avah > ; then he would answer <00559 +>amar > him , [ Nay ] ; but thou shalt give <05414 +nathan > [ it me ] now : and if <00518 +>im > not , I will take <03947 +laqach > [ it ] by force <02394 +chozqah > . much 1SA 014 030 How <00637 +>aph > much <00637 +>aph > more <00637 +>aph > , if <03863 +luw> > haply <03863 +luw> > the people <05971 + had eaten <00398 +>akal > freely to day <03117 +yowm > of the spoil <07998 +shalal > of their enemies <00341 +>oyeb > which <00834 +>aher > they found <04672 +matsa> > ? for had there not been now <06258 + a {much} greater <07235 +rabah > slaughter <04347 +makkah > among the Philistines <06430 +P@lishtiy > ? much 1SA 014 030 How <00637 +>aph > {much} <00637 +>aph > more <00637 +>aph > , if <03863 +luw> > haply <03863 +luw> > the people <05971 + had eaten <00398 +>akal > freely to day <03117 +yowm > of the spoil <07998 +shalal > of their enemies <00341 +>oyeb > which <00834 +>aher > they found <04672 +matsa> > ? for had there not been now <06258 + a much greater <07235 +rabah > slaughter <04347 +makkah > among the Philistines <06430 +P@lishtiy > ? much 1SA 018 030 Then the princes <08269 +sar > of the Philistines <06430 +P@lishtiy > went <03318 +yatsa> > forth <03318 +yatsa> > : and it came <01961 +hayah > to pass , after <00167 +>ahal > they went <03318 +yatsa> > forth <03318 +yatsa> > , [ that ] David <01732 +David > behaved <07919 +sakal > himself more wisely <07919 +sakal > than all <03605 +kol > the servants <05650 + of Saul <07586 +Sha>uwl > ; so that his name <08034 +shem > was {much} <03966 +m@ set <03335 +yatsar > by . much 1SA 019 002 But Jonathan <03083 +Y@hownathan > Saul s <07586 +Sha>uwl > son <01121 +ben > delighted <02654 +chaphets > {much} <03966 +m@ in David <01732 +David > : and Jonathan <03083 +Y@hownathan > told <05046 +nagad > David <01732 +David > , saying <00559 +>amar > , Saul <07586 +Sha>uwl > my father <1> seeketh <01245 +baqash > to kill <04191 +muwth > thee : now <06258 + therefore , I pray <04994 +na> > thee , take heed <08104 +shamar > to thyself until <05704 + the morning <01242 +boqer > , and abide <03427 +yashab > in a secret <05643 +cether > [ place ] , and hide <2244> thyself : much 1SA 020 013 The LORD <03068 +Y@hovah > do <06213 + so <03541 +koh > and {much} <03254 +yacaph > more <03254 +yacaph > to Jonathan <03083 +Y@hownathan > : but if <03588 +kiy > it please <03190 +yatab > my father <1> [ to do ] thee evil <07451 +ra< > , then I will shew <01540 +galah > it thee , and send <07971 +shalach > thee away , that thou mayest go <01980 +halak > in peace <07965 +shalowm > : and the LORD <03068 +Y@hovah > be with thee , as he hath been <01961 +hayah > with my father <1> . much 1SA 023 003 And David s <01732 +David > men <00582 +>enowsh > said <00559 +>amar > unto him , Behold <02009 +hinneh > , we be afraid <03373 +yare> > here <06311 +poh > in Judah <03063 +Y@huwdah > : how <00637 +>aph > {much} <00637 +>aph > more then <03117 +yowm > if <03588 +kiy > we come <03212 +yalak > to Keilah <07084 +Q@ against <00413 +>el > the armies <04634 +ma of the Philistines <06430 +P@lishtiy > ? much 1SA 026 024 And , behold <02009 +hinneh > , as thy life <05315 +nephesh > was much <01431 +gadal > set <01431 +gadal > by this <02088 +zeh > day <03117 +yowm > in mine eyes <05869 + , so <03651 +ken > let my life <05315 +nephesh > be {much} <01431 +gadal > set <01431 +gadal > by in the eyes <05869 + of the LORD <03068 +Y@hovah > , and let him deliver <05337 +natsal > me out of all <03605 +kol > tribulation <06869 +tsarah > . much 1SA 026 024 And , behold <02009 +hinneh > , as thy life <05315 +nephesh > was {much} <01431 +gadal > set <01431 +gadal > by this <02088 +zeh > day <03117 +yowm > in mine eyes <05869 + , so <03651 +ken > let my life <05315 +nephesh > be much <01431 +gadal > set <01431 +gadal > by in the eyes <05869 + of the LORD <03068 +Y@hovah > , and let him deliver <05337 +natsal > me out of all <03605 +kol > tribulation <06869 +tsarah > . much 2SA 004 011 How <00637 +>aph > {much} <00637 +>aph > more , when <03588 +kiy > wicked <07563 +rasha< > men <00582 +>enowsh > have slain <02026 +harag > a righteous <06662 +tsaddiyq > person <00376 +>iysh > in his own house <01004 +bayith > upon his bed <04904 +mishkab > ? shall I not therefore now <06258 + require <01245 +baqash > his blood <01818 +dam > of your hand <03027 +yad > , and take <01197 +ba you away from the earth <00776 +>erets > ? much 2SA 008 008 And from Betah <00984 +Betach > , and from Berothai <01268 +Berowthah > , cities <05892 + of Hadadezer <01909 +Hadad , king <04428 +melek > David <01732 +David > took <03947 +laqach > exceeding <03966 +m@ {much} <07235 +rabah > brass <05178 +n@chosheth > . much 2SA 013 034 But Absalom <53> fled <01272 +barach > . And the young <05288 +na man that kept the watch <06822 +tsaphah > lifted <05375 +nasa> > up his eyes <05869 + , and looked <07200 +ra>ah > , and , behold <02009 +hinneh > , there came <01980 +halak > {much} <07227 +rab > people <05971 + by the way <01870 +derek > of the hill <02022 +har > side <06654 +tsad > behind <00310 +>achar > him . much 2SA 014 025 But in all <03605 +kol > Israel <03478 +Yisra>el > there was none to be so {much} <03966 +m@ praised <01984 +halal > as Absalom <53> for his beauty <03308 +yophiy > : from the sole <03709 +kaph > of his foot <07272 +regel > even to the crown <06936 +qodqod > of his head <06936 +qodqod > there was no <03808 +lo> > blemish <03971 +m>uwm > in him . much 2SA 016 011 And David <01732 +David > said <00559 +>amar > to Abishai <52> , and to all <03605 +kol > his servants <05650 + , Behold <02009 +hinneh > , my son <01121 +ben > , which <00834 +>aher > came <03318 +yatsa> > forth <03318 +yatsa> > of my bowels <04578 +me , seeketh <01245 +baqash > my life <05315 +nephesh > : how <00637 +>aph > {much} <00637 +>aph > more now <06258 + [ may this ] Benjamite <01145 +Ben - y@miyniy > [ do it ] ? let <03240 +yanach > him alone , and let <03240 +yanach > him curse <07043 +qalal > ; for the LORD <03068 +Y@hovah > hath bidden <00559 +>amar > him . much 2SA 017 012 So shall we come <00935 +bow> > upon him in some <00259 +>echad > place <04725 +maqowm > where he shall be found <04672 +matsa> > , and we will light <05117 +nuwach > upon him as the dew <02919 +tal > falleth <05307 +naphal > on <05921 + the ground <00127 +>adamah > : and of him and of all <03605 +kol > the men <00582 +>enowsh > that [ are ] with him there shall not be left <03498 +yathar > so <01571 +gam > {much} <01571 +gam > as one <00259 +>echad > . much 2SA 018 033 And the king <04428 +melek > was {much} moved <07264 +ragaz > , and went <05927 + up to the chamber <05944 + over <05921 + the gate <08179 +sha , and wept <01058 +bakah > : and as he went <03212 +yalak > , thus <03541 +koh > he said <00559 +>amar > , O my son <01121 +ben > Absalom <53> , my son <01121 +ben > , my son <01121 +ben > Absalom <53> ! would God I had died <04191 +muwth > for thee , O Absalom <53> , my son <01121 +ben > , my son <01121 +ben > ! much 1KI 004 029 . And God <00430 +>elohiym > gave <05414 +nathan > Solomon <08010 +Sh@lomoh > wisdom <02451 +chokmah > and understanding <08394 +tabuwn > exceeding <03966 +m@ {much} <07235 +rabah > , and largeness <07341 +rochab > of heart <03820 +leb > , even as the sand <02344 +chowl > that [ is ] on <05921 + the sea <03220 +yam > shore <08193 +saphah > . much 1KI 008 027 But will God <00430 +>elohiym > indeed <00552 +>umnam > dwell <03427 +yashab > on <05921 + the earth <00776 +>erets > ? behold <02009 +hinneh > , the heaven <08064 +shamayim > and heaven <08064 +shamayim > of heavens <08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl > thee ; how <00637 +>aph > {much} <00637 +>aph > less this <02088 +zeh > house <01004 +bayith > that I have builded <01129 +banah > ? much 1KI 010 002 And she came <00935 +bow> > to Jerusalem <03389 +Y@ruwshalaim > with a very<03966 +m@ great <03515 +kabed > train <02428 +chayil > , with camels <01581 +gamal > that bare <05375 +nasa> > spices <01314 +besem > , and very <03966 +m@ {much} <07227 +rab > gold <02091 +zahab > , and precious <03368 +yaqar > stones <68> : and when she was come <00935 +bow> > to Solomon <08010 +Sh@lomoh > , she communed <01696 +dabar > with him of all <03605 +kol > that was in her heart <03824 +lebab > . much 1KI 012 028 Whereupon the king <04428 +melek > took counsel <03289 +ya , and made <06213 + two <08147 +sh@nayim > calves <05695 + [ of ] gold <02091 +zahab > , and said <00559 +>amar > unto them , It is too {much} <07227 +rab > for you to go <05927 + up to Jerusalem <03389 +Y@ruwshalaim > : behold <02009 +hinneh > thy gods <00430 +>elohiym > , O Israel <03478 +Yisra>el > , which <00834 +>aher > brought <05927 + thee up out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . much 2KI 005 013 And his servants <05650 + came <05066 +nagash > near <05066 +nagash > , and spake <01696 +dabar > unto him , and said <00559 +>amar > , My father <1> , [ if ] the prophet <05030 +nabiy> > had bid <01696 +dabar > thee [ do some ] great <01419 +gadowl > thing <01697 +dabar > , wouldest thou not have done <06213 + [ it ] ? how <00637 +>aph > {much} rather then , when <03588 +kiy > he saith <00559 +>amar > to thee , Wash <07364 +rachats > , and be clean <02891 +taher > ? much 2KI 010 018 And Jehu <03058 +Yehuw> > gathered <06908 +qabats > all <03605 +kol > the people <05971 + together , and said <00559 +>amar > unto them , Ahab <00256 +>Ach>ab > served <05647 + Baal <01168 +Ba a little <04592 +m@ ; [ but ] Jehu <03058 +Yehuw> > shall serve <05647 + him {much} <07235 +rabah > . much 2KI 012 010 And it was [ so ] , when they saw <07200 +ra>ah > that [ there was ] {much} <07225 +re>shiyth > money <03701 +keceph > in the chest <00727 +>arown > , that the king s <04428 +melek > scribe <05608 +caphar > and the high <01419 +gadowl > priest <03548 +kohen > came <05927 + up , and they put <06695 +tsowq > up in bags <06696 +tsuwr > , and told <04487 +manah > the money <03701 +keceph > that was found <04672 +matsa> > in the house <01004 +bayith > of the LORD <03068 +Y@hovah > . much 1CH 018 008 Likewise from Tibhath <02880 +Tibchath > , and from Chun <03560 +Kuwn > , cities <05892 + of Hadarezer <01928 +Hadar , brought <03947 +laqach > David <01732 +David > very <03966 +m@ {much} <07227 +rab > brass <05178 +n@chosheth > , wherewith Solomon <08010 +Sh@lomoh > made <06213 + the brasen <05178 +n@chosheth > sea <03220 +yam > , and the pillars <05982 + , and the vessels <03627 +k@liy > of brass <05178 +n@chosheth > . much 1CH 020 002 And David <01732 +David > took <03947 +laqach > the crown <05850 + of their king <04428 +melek > from off <05921 + his head <07218 +ro>sh > , and found <04672 +matsa> > it to weigh <04948 +mishqal > a talent <03603 +kikkar > of gold <02091 +zahab > , and [ there were ] precious <03368 +yaqar > stones <68> in it ; and it was set upon David s <01732 +David > head <07218 +ro>sh > : and he brought <03318 +yatsa> > also exceeding <03966 +m@ {much} <07235 +rabah > spoil <07998 +shalal > out of the city <05892 + . much 1CH 022 004 Also cedar <00730 +>erez > trees <06086 + in abundance : for the Zidonians <06722 +Tsiydoniy > and they of Tyre <06876 +Tsoriy > brought <00935 +bow> > {much} <07230 +rob > cedar <00730 +>erez > wood <06086 + to David <01732 +David > . much 1CH 022 008 But the word <01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah > to me , saying <00559 +>amar > , Thou hast shed <08210 +shaphak > blood <01818 +dam > abundantly <07230 +rob > , and hast made <06213 + great <01419 +gadowl > wars <04421 +milchamah > : thou shalt not build <01129 +banah > an house <01004 +bayith > unto my name <08034 +shem > , because <03588 +kiy > thou hast shed <08210 +shaphak > {much} <07227 +rab > blood <01818 +dam > upon the earth <00776 +>erets > in my sight <06440 +paniym > . much 2CH 002 016 And we will cut <03772 +karath > wood <06086 + out of Lebanon <03844 +L@banown > , as {much} <03605 +kol > as thou shalt need <06878 +tsorek > : and we will bring <00935 +bow> > it to thee in floats by sea <03220 +yam > to Joppa <03305 +Yapho > ; and thou shalt carry <05927 + it up to Jerusalem <03389 +Y@ruwshalaim > . much 2CH 006 018 But will God <00430 +>elohiym > in very <00552 +>umnam > deed dwell <03427 +yashab > with men <00120 +>adam > on <05921 + the earth <00776 +>erets > ? behold <02009 +hinneh > , heaven <08064 +shamayim > and the heaven <08064 +shamayim > of heavens <08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl > thee ; how <00637 +>aph > {much} <00637 +>aph > less this <02088 +zeh > house <01004 +bayith > which <00834 +>aher > I have built <01129 +banah > ! much 2CH 014 013 And Asa <00609 +>Aca> > and the people <05971 + that [ were ] with himpursued <07291 +radaph > them unto Gerar <01642 +G@rar > : and the Ethiopians <03569 +Kuwshiy > were overthrown <05307 +naphal > , that they could not recover <04241 +michyah > themselves <01992 +hem > ; for they were destroyed <07665 +shabar > before <06440 +paniym > the LORD <03068 +Y@hovah > , and before <06440 +paniym > his host <04264 +machaneh > ; and they carried <05375 +nasa> > away very <03966 +m@ {much} <07235 +rabah > spoil <07998 +shalal > . much 2CH 014 014 And they smote <05221 +nakah > all <03605 +kol > the cities <05892 + round <05439 +cabiyb > about Gerar <01642 +G@rar > ; for the fear <06343 +pachad > of the LORD <03068 +Y@hovah > came <01961 +hayah > upon them : and they spoiled <00962 +bazaz > all <03605 +kol > the cities <05892 + ; for there was exceeding <07325 +ruwr > {much} <07235 +rabah > spoil <00961 +bizzah > in them . much 2CH 017 013 And he had <01961 +hayah > {much} <07227 +rab > business <04399 +m@la>kah > in the cities <05892 + of Judah <03063 +Y@huwdah > : and the men <00582 +>enowsh > of war <04421 +milchamah > , mighty <01368 +gibbowr > men of valour <02428 +chayil > , [ were ] in Jerusalem <03389 +Y@ruwshalaim > . much 2CH 020 025 And when Jehoshaphat <03092 +Y@howshaphat > and his people <05971 + came <00935 +bow> > to take <00962 +bazaz > away the spoil <07998 +shalal > of them , they found <04672 +matsa> > among them in abundance <07230 +rob > both riches <07399 +r@kuwsh > with the dead <06297 +peger > bodies <06297 +peger > , and precious <02530 +chamad > jewels <03627 +k@liy > , which they stripped <05337 +natsal > off for themselves , more than they could carry <04853 +massa> > away : and they were three <07969 +shalowsh > days <03117 +yowm > in gathering <00962 +bazaz > of the spoil <07998 +shalal > , it was so {much} <07227 +rab > . much 2CH 024 011 Now it came <01961 +hayah > to pass , that at what time <06256 + the chest <00727 +>arown > was brought <00935 +bow> > unto the king s <04428 +melek > office <06486 +p@quddah > by the hand <03027 +yad > of the Levites <03881 +Leviyiy > , and when <03588 +kiy > they saw <07200 +ra>ah > that [ there was ] {much} <07227 +rab > money <03701 +keceph > , the king s <04428 +melek > scribe <05608 +caphar > and the high <07218 +ro>sh > priest s <03548 +kohen > officer <06496 +paqiyd > came <00935 +bow> > and emptied <06168 + the chest <00727 +>arown > , and took <05375 +nasa> > it , and carried <07725 +shuwb > it to his place <04725 +maqowm > again <07725 +shuwb > . Thus <03541 +koh > they did <06213 + day <03117 +yowm > by day <03117 +yowm > , and gathered <00622 +>acaph > money <03701 +keceph > in abundance <07230 +rob > . much 2CH 025 009 And Amaziah <00558 +>Amatsyah > said <00559 +>amar > to the man <00376 +>iysh > of God <00430 +>elohiym > , But what <04100 +mah > shall we do <06213 + for the hundred <03967 +me>ah > talents <03603 +kikkar > which <00834 +>aher > I have given <05414 +nathan > to the army <01416 +g@duwd > of Israel <03478 +Yisra>el > ? And the man <00376 +>iysh > of God <00430 +>elohiym > answered <00559 +>amar > , The LORD <03068 +Y@hovah > is able to give <05414 +nathan > thee {much} <07235 +rabah > more <07235 +rabah > than this <02088 +zeh > . much 2CH 025 013 But the soldiers <01121 +ben > of the army <01416 +g@duwd > which <00834 +>aher > Amaziah <00558 +>Amatsyah > sent <07725 +shuwb > back <07725 +shuwb > , that they should not go <03212 +yalak > with him to battle <04421 +milchamah > , fell <06584 +pashat > upon the cities <05892 + of Judah <03063 +Y@huwdah > , from Samaria <08111 +Shom@rown > even unto Bethhoron <01032 +Beyth Chowrown > , and smote <05221 +nakah > three <07969 +shalowsh > thousand <00505 +>eleph > of them , and took {much} <07227 +rab > spoil <00961 +bizzah > . much 2CH 026 010 Also he built <01129 +banah > towers <04026 +migdal > in the desert <04057 +midbar > , and digged <02672 +chatsab > many <07227 +rab > wells <00953 +bowr > : for he had <01961 +hayah > {much} <07227 +rab > cattle <00929 +b@hemah > , both in the low <08219 +sh@phelah > country , and in the plains <04334 +miyshowr > : husbandmen <00406 +>ikkar > [ also ] , and vine <03755 +korem > dressers <03755 +korem > in the mountains <02022 +har > , and in Carmel <03760 +Karmel > : for he loved <00157 +>ahab > husbandry <00127 +>adamah > . much 2CH 027 003 He built <01129 +banah > the high <05945 +>elyown > gate <08179 +sha of the house <01004 +bayith > of the LORD <03068 +Y@hovah > , and on the wall <02346 +chowmah > of Ophel <06077 + he built <01129 +banah > {much} <07230 +rob > . much 2CH 027 005 He fought <03898 +lacham > also with the king <04428 +melek > of the Ammonites <05984 + , and prevailed <02388 +chazaq > against <05921 + them . And the children <01121 +ben > of Ammon <05983 + gave <05414 +nathan > him the same <01931 +huw> > year <08141 +shaneh > an hundred <03967 +me>ah > talents <03603 +kikkar > of silver <03701 +keceph > , and ten <06235 + thousand <00505 +>eleph > measures <03734 +kor > of wheat <02406 +chittah > , and ten <06235 + thousand <00505 +>eleph > of barley <08184 +s@ . So <02063 +zo>th > {much} <01931 +huw> > did the children <01121 +ben > of Ammon <05983 + pay <07725 +shuwb > unto him , both the second <08145 +sheniy > year <08141 +shaneh > , and the third <07992 +sh@liyshiy > . much 2CH 028 008 And the children <01121 +ben > of Israel <03478 +Yisra>el > carried <07617 +shabah > away captive <07617 +shabah > of their brethren <00251 +>ach > two hundred <03967 +me>ah > thousand <00505 +>eleph > , women <00802 +>ishshah > , sons <01121 +ben > , and daughters <01121 +ben > , and took also <01571 +gam > away {much} <07227 +rab > spoil <07998 +shalal > from them , and brought <00935 +bow> > the spoil <07998 +shalal > to Samaria <08111 +Shom@rown > . much 2CH 030 013 . And there assembled <00622 +>acaph > at Jerusalem <03389 +Y@ruwshalaim > {much} <07227 +rab > people <05971 + to keep <06213 + the feast <02282 +chag > of unleavened <04682 +matstsah > bread in the second <08145 +sheniy > month <02320 +chodesh > , a very <03966 +m@ great <07230 +rob > congregation <06951 +qahal > . much 2CH 032 004 So there was gathered <06908 +qabats > much <07227 +rab > people <05971 + together , who stopped <05640 +catham > all <03605 +kol > the fountains <04599 +ma , and the brook <05158 +nachal > that ran <07857 +shataph > through <08432 +tavek > the midst <08432 +tavek > of the land <00776 +>erets > , saying <00559 +>amar > , Why <04100 +mah > should the kings <04428 +melek > of Assyria <00804 +>Ashshuwr > come <00935 +bow> > , and find <04672 +matsa> > {much} <07227 +rab > water <04325 +mayim > ? much 2CH 032 004 So there was gathered <06908 +qabats > {much} <07227 +rab > people <05971 + together , who stopped <05640 +catham > all <03605 +kol > the fountains <04599 +ma , and the brook <05158 +nachal > that ran <07857 +shataph > through <08432 +tavek > the midst <08432 +tavek > of the land <00776 +>erets > , saying <00559 +>amar > , Why <04100 +mah > should the kings <04428 +melek > of Assyria <00804 +>Ashshuwr > come <00935 +bow> > , and find <04672 +matsa> > much <07227 +rab > water <04325 +mayim > ? much 2CH 032 015 Now <06258 + therefore let not Hezekiah <02396 +Chizqiyah > deceive <05377 +nasha> > you , nor <00408 +>al > persuade <05496 +cuwth > you on this <02063 +zo>th > manner , neither <00408 +>al > yet believe <00539 +>aman > him : for no <03808 +lo> > god <00433 +>elowahh > of any <03605 +kol > nation <01471 +gowy > or kingdom <04467 +mamlakah > was able <03201 +yakol > to deliver <05337 +natsal > his people <05971 + out of mine hand <03027 +yad > , and out of the hand <03027 +yad > of my fathers <1> : how <00637 +>aph > {much} less shall your God <00430 +>elohiym > deliver <05337 +natsal > you out of mine hand <03027 +yad > ? much 2CH 032 027 And Hezekiah <02396 +Chizqiyah > had <01961 +hayah > exceeding <03966 +m@ {much} <07235 +rabah > riches <06239 + and honour <03519 +kabowd > : and he made <06213 + himself treasuries <00214 +>owtsar > for silver <03701 +keceph > , and for gold <02091 +zahab > , and for precious <03368 +yaqar > stones <68> , and for spices <01314 +besem > , and for shields <04043 +magen > , and for all <03605 +kol > manner of pleasant <02532 +chemdah > jewels <03627 +k@liy > ; much 2CH 032 029 Moreover he provided <06213 + him cities <05892 + , and possessions <04735 +miqneh > of flocks <06629 +tso>n > and herds <01241 +baqar > in abundance <07230 +rob > : for God <00430 +>elohiym > had given <05414 +nathan > him substance <07399 +r@kuwsh > very <03966 +m@ {much} <07227 +rab > . much 2CH 033 006 And he caused <05674 + his children <01121 +ben > to pass <05674 + through <05674 + the fire <00784 +>esh > in the valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > : also he observed <06049 + times <06049 + , and used enchantments <03772 +karath > , and used witchcraft <03784 +kashaph > , and dealt <06213 + with a familiar <00178 +>owb > spirit <00178 +>owb > , and with wizards <03049 +yidd@ : he wrought <06213 + {much} <07235 +rabah > evil <07451 +ra< > in the sight <05869 + of the LORD <03068 +Y@hovah > , to provoke <03707 +ka him to anger <03707 +ka . much 2CH 036 014 Moreover <01571 +gam > all <03605 +kol > the chief <08269 +sar > of the priests <03548 +kohen > , and the people <05971 + , transgressed <04603 +ma very {much} <07227 +rab > after all <03605 +kol > the abominations <08441 +tow of the heathen <01471 +gowy > ; and polluted <02930 +tame> > the house <01004 +bayith > of the LORD <03068 +Y@hovah > which <00834 +>aher > he had hallowed <06942 +qadash > in Jerusalem <03389 +Y@ruwshalaim > . much EZR 007 022 Unto an hundred <03969 +ma>ah > talents <03604 +kikker > of silver <03702 +k@caph > , and to an hundred <03969 +ma>ah > measures <03734 +kor > of wheat <02591 +chinta> > , and to an hundred <03969 +ma>ah > baths <01325 +bath > of wine <02562 +chamar > , and to an hundred <03969 +ma>ah > baths <01324 +bath > of oil <04887 +m@shach > , and salt <04416 +m@lach > without <03809 +la> > prescribing <03792 +k@thab > [ how {much} <07227 +rab > ] . much EZR 010 013 But the people <05971 + [ are ] many <07227 +rab > , and [ it is ] a time <06256 + of {much} rain <01653 +geshem > , and we are not able <03581 +koach > to stand <05975 + without <02351 +chuwts > , neither <03808 +lo> > [ is this ] a work <04399 +m@la>kah > of one <00259 +>echad > day <03117 +yowm > or two <08147 +sh@nayim > : for we are many <07235 +rabah > that have transgressed <06586 +pasha< > in this <02088 +zeh > thing <01697 +dabar > . much NEH 004 010 And Judah <03063 +Y@huwdah > said <00559 +>amar > , The strength <03581 +koach > of the bearers <05449 +cabbal > of burdens <05449 +cabbal > is decayed <03782 +kashal > , and [ there is ] {much} <07235 +rabah > rubbish <06083 + ; so that we are not able <03201 +yakol > to build <01129 +banah > the wall <02346 +chowmah > . much NEH 006 016 And it came <01961 +hayah > to pass , that when <00834 +>aher > all <03605 +kol > our enemies <00341 +>oyeb > heard <08085 +shama< > [ thereof ] , and all <03605 +kol > the heathen <01471 +gowy > that [ were ] about us saw <07200 +ra>ah > [ these things ] , they were {much} <03966 +m@ cast <05307 +naphal > down <05307 +naphal > in their own eyes <05869 + : for they perceived <03045 +yada< > that this <02063 +zo>th > work <04399 +m@la>kah > was wrought <06213 + of our God <00430 +>elohiym > . much NEH 009 037 And it yieldeth <07235 +rabah > {much} <07235 +rabah > increase <08393 +t@buw>ah > unto the kings <04428 +melek > whom <00834 +>aher > thou hast set <05414 +nathan > over <05921 + us because of our sins <02403 +chatta>ah > : also they have dominion <04910 +mashal > over <05921 + our bodies <01472 +g@viyah > , and over <05921 + our cattle <00929 +b@hemah > , at their pleasure <07522 +ratsown > , and we [ are ] in great <01419 +gadowl > distress <06869 +tsarah > . much EST 001 018 [ Likewise ] shall the ladies <08282 +sarah > of Persia <06539 +Parac > and Media <04074 +Maday > say <00559 +>amar > this <02088 +zeh > day <03117 +yowm > unto all <03605 +kol > the king s <04428 +melek > princes <08269 +sar > , which <00834 +>aher > have heard <08085 +shama< > of the deed <01697 +dabar > of the queen <04436 +malkah > . Thus [ shall there arise ] too <01767 +day > {much} <01767 +day > contempt <00963 +bizzayown > and wrath <07110 +qetseph > . much JOB 004 019 How <00637 +>aph > {much} <00637 +>aph > less [ in ] them that dwell <07931 +shakan > in houses <01004 +bayith > of clay <02563 +chomer > , whose <00834 +>aher > foundation <03247 +y@cowd > [ is ] in the dust <06083 + , [ which ] are crushed <01792 +daka> > before <06440 +paniym > the moth <06211 + ? much JOB 009 014 . How <00637 +>aph > {much} less shall I answer <06030 + him , [ and ] choose <00977 +bachar > out my words <01697 +dabar > [ to reason ] with him ? much JOB 015 010 With us [ are ] both <01571 +gam > the grayheaded and very <03453 +yashiysh > aged <03453 +yashiysh > men , {much} <03524 +kabbiyr > elder than thy father <1> . much JOB 015 016 How <00637 +>aph > {much} more abominable <08581 +ta and filthy <00444 +>alach > [ is ] man <00376 +>iysh > , which drinketh <08354 +shathah > iniquity <05766 + like water <04325 +mayim > ? much JOB 025 006 How <00637 +>aph > {much} <00637 +>aph > less man <00582 +>enowsh > , [ that is ] a worm <07415 +rimmah > ? and the son <01121 +ben > of man <00120 +>adam > , [ which is ] a worm <08438 +towla< > ? much JOB 031 025 If <00518 +>im > I rejoiced <08055 +samach > because <03588 +kiy > my wealth <02428 +chayil > [ was ] great <07227 +rab > , and because <03588 +kiy > mine hand <03027 +yad > had gotten <04672 +matsa> > {much} <03524 +kabbiyr > ; much JOB 034 019 [ How <00834 +>aher > {much} less to him ] that accepteth <05375 +nasa> > not the persons <06440 +paniym > of princes <08269 +sar > , nor <03808 +lo> > regardeth <05234 +nakar > the rich <07771 +showa< > more <06440 +paniym > than <06440 +paniym > the poor <01800 +dal > ? for they all <03605 +kol > [ are ] the work <04639 +ma of his hands <03027 +yad > . much JOB 042 010 . And the LORD <03068 +Y@hovah > turned <07725 +shuwb > the captivity <07622 +sh@buwth > of Job <00347 +>Iyowb > , when he prayed <06419 +palal > for his friends <07453 +rea< > : also the LORD <03068 +Y@hovah > gave <03254 +yacaph > Job <00347 +>Iyowb > twice <04932 +mishneh > as {much} <00634 +>Ecar - Chaddown > as he had before . much PSA 019 010 More to be desired <02530 +chamad > [ are they ] than gold <02091 +zahab > , yea , than {much} <07227 +rab > fine gold <06337 +paz > : sweeter <04966 +mathowq > also than honey <01706 +d@bash > and the honeycomb . much PSA 033 016 There is no <00369 +>ayin > king <04428 +melek > saved <03467 +yasha< > by the multitude <07230 +rob > of an host <02428 +chayil > : a mighty <01368 +gibbowr > man is not delivered <05337 +natsal > by {much} <07230 +rob > strength <03581 +koach > . much PSA 035 018 I will give thee thanks <03034 +yadah > in the great <07227 +rab > congregation <06951 +qahal > : I will praise <01984 +halal > thee among {much} <06079 + people <05971 + . much PSA 119 014 I have rejoiced <07797 +suws > in the way <01870 +derek > of thy testimonies <5715> , as [ {much} as ] in all <03605 +kol > riches <01952 +hown > . much PSA 119 107 +. I am afflicted <06031 + very {much} <03966 +m@ : quicken <02421 +chayah > me , O LORD <03068 +Y@hovah > , according unto thy word <01697 +dabar > . much PRO 007 021 With her {much} <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him . much PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : {much} <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > . Much PRO 013 023 . {Much} <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat >. much PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but {much} <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > . much PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] {much} <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 + . much PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > {much} <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ? much PRO 016 016 . How <04100 +mah > {much} better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > ! much PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : {much} <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > . much PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > {much} <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] . much PRO 019 010 . Delight <08588 +ta is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; {much} <00637 +>aph > less for a servant <05650 + to have rule <04910 +mashal > over princes <08269 +sar > . much PRO 019 024 . A slothful <06102 + [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so {much} <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > . much PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow : how <00637 +>aph > {much} <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ? much PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so {much} <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it . much PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > {much} <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > . much ECC 001 018 For in much <07230 +rob > wisdom <02451 +chokmah > [ is ] {much} <07230 +rob > grief <03708 +ka : and he that increaseth <03254 +yacaph > knowledge <01847 +da increaseth <03254 +yacaph > sorrow <04341 +mak>ob > . much ECC 001 018 For in {much} <07230 +rob > wisdom <02451 +chokmah > [ is ] much <07230 +rob > grief <03708 +ka : and he that increaseth <03254 +yacaph > knowledge <01847 +da increaseth <03254 +yacaph > sorrow <04341 +mak>ob > . much ECC 005 012 The sleep <08142 +shehah > of a labouring <05647 + man [ is ] sweet <04966 +mathowq > , whether <00518 +>im > he eat <00398 +>akal > little <04592 +m@ or {much} <07235 +rabah > : but the abundance <07647 +saba< > of the rich <06223 + will not suffer <03240 +yanach > him to sleep <03462 +yashen > . much ECC 005 017 All <03605 +kol > his days <03117 +yowm > also <01571 +gam > he eateth <00398 +>akal > in darkness <02822 +choshek > , and [ he hath ] {much} <07235 +rabah > sorrow <03708 +ka and wrath <07110 +qetseph > with his sickness <02483 +choliy > . much ECC 005 020 For he shall not {much} <07235 +rabah > remember <02142 +zakar > the days <03117 +yowm > of his life <02416 +chay > ; because <03588 +kiy > God <00430 +>elohiym > answereth <06030 + [ him ] in the joy <08057 +simchah > of his heart <03820 +leb > . much ECC 007 016 Be not righteous <06662 +tsaddiyq > over <07235 +rabah > {much} <07235 +rabah > ; neither <00408 +>al > make thyself over <03148 +yowther > wise <02449 +chakam > : why <04100 +mah > shouldest thou destroy <08074 +shamem > thyself ? much ECC 007 017 Be not over <07235 +rabah > {much} <07235 +rabah > wicked <07561 +rasha< > , neither <00408 +>al > be thou foolish <05530 +cakal > : why <04100 +mah > shouldest thou die <04191 +muwth > before <03808 +lo> > thy time <06256 + ? much ECC 009 018 Wisdom <02451 +chokmah > [ is ] better <02896 +towb > than weapons <03627 +k@liy > of war <07128 +q@rab > : but one <00259 +>echad > sinner <02398 +chata> > destroyeth <6> {much} <07235 +rabah > good <02896 +towb > . much ECC 010 018 By {much} slothfulness <06103 + the building <04746 +m@qareh > decayeth <04355 +makak > ; and through idleness <08220 +shiphluwth > of the hands <03027 +yad > the house <01004 +bayith > droppeth <01811 +dalaph > through <01811 +dalaph > . much ECC 012 012 And further <03148 +yowther > , by these <01992 +hem > , my son <01121 +ben > , be admonished <02094 +zahar > : of making <06213 + many <07235 +rabah > books <05612 +cepher > [ there is ] no <00369 +>ayin > end <07093 +qets > ; and {much} <07235 +rabah > study <03854 +lahag > [ is ] a weariness <03024 +y@gi of the flesh <01320 +basar > . much SON 004 010 How <04100 +mah > fair <03302 +yaphah > is thy love <01730 +dowd > , my sister <00269 +>achowth > , [ my ] spouse <03618 +kallah > ! how <04100 +mah > {much} better <02896 +towb > is thy love <01730 +dowd > than wine <03196 +yayin > ! and the smell <07381 +reyach > of thine ointments <08081 +shemen > than all <03605 +kol > spices <01314 +besem > ! much ISA 021 007 And he saw <07200 +ra>ah > a chariot <07393 +rekeb > [ with ] a couple <06776 +tsemed > of horsemen <06571 +parash > , a chariot <07393 +rekeb > of asses <02543 +chamowr > , [ and ] a chariot <07393 +rekeb > of camels <01581 +gamal > ; and he hearkened <07181 +qashab > diligently <07182 +qesheb > with {much} <07227 +rab > heed <07182 +qesheb > : much ISA 030 033 For Tophet <08613 +Tophteh > [ is ] ordained <06186 + of old <00865 +>ethmowl > ; yea <01571 +gam > , for the king <04428 +melek > it is prepared <03559 +kuwn > ; he hath made [ it ] deep <06009 + [ and ] large <07337 +rachab > : the pile <04071 +m@duwrah > thereof [ is ] fire <00784 +>esh > and {much} <07235 +rabah > wood <06086 + ; the breath <05397 +n@shamah > of the LORD <03068 +Y@hovah > , like a stream <05158 +nachal > of brimstone <01614 +gophriyth > , doth kindle <01197 +ba it . much ISA 056 012 Come <00857 +>athah > ye , [ say they ] , I will fetch <03947 +laqach > wine <03196 +yayin > , and we will fill <04390 +male> > ourselves with strong drink <07941 +shekar > ; and to morrow <04279 +machar > shall be as this <02088 +zeh > day <03117 +yowm > , [ and ] {much} <03966 +m@ more <03499 +yether > abundant <01419 +gadowl > . much JER 002 022 For though <00518 +>im > thou wash <03526 +kabac > thee with nitre <05427 +nether > , and take thee {much} <07235 +rabah > soap <01287 +boriyth > , [ yet ] thine iniquity <05771 + is marked <03799 +katham > before <06440 +paniym > me , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . much JER 002 036 Why <04100 +mah > gaddest <00235 +>azal > thou about <00235 +>azal > so {much} <03966 +m@ to change <08138 +shanah > thy way <01870 +derek > ? thou also <01571 +gam > shalt be ashamed <00954 +buwsh > of Egypt <04714 +Mitsrayim > , as thou wast ashamed <00954 +buwsh > of Assyria <00804 +>Ashshuwr > . much JER 040 012 Even all <03605 +kol > the Jews <03064 +Y@huwdiy > returned <07725 +shuwb > out of all <03605 +kol > places <04725 +maqowm > whither they were driven <05080 +nadach > , and came <00935 +bow> > to the land <00776 +>erets > of Judah <03063 +Y@huwdah > , to Gedaliah <01436 +G@dalyah > , unto Mizpah <04708 +Mitspeh > , and gathered <00622 +>acaph > wine <03196 +yayin > and summer <07019 +qayits > fruits very <03966 +m@ {much} <07335 +razam > . much EZE 014 021 For thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; How <00637 +>aph > {much} <00637 +>aph > more <05750 + when <03588 +kiy > I send <07971 +shalach > my four <00702 +>arba< > sore <07451 +ra< > judgments <08201 +shephet > upon Jerusalem <03389 +Y@ruwshalaim > , the sword <02719 +chereb > , and the famine <07458 +ra , and the noisome <07451 +ra< > beast <02416 +chay > , and the pestilence <01698 +deber > , to cut <03772 +karath > off from it man <00120 +>adam > and beast <00929 +b@hemah > ? much EZE 015 005 Behold <02009 +hinneh > , when it was whole <08549 +tamiym > , it was meet <06213 + for no <03808 +lo> > work <04399 +m@la>kah > : how <00637 +>aph > {much} <07227 +rab > less shall it be meet <06213 + yet for [ any ] work <04399 +m@la>kah > , when <03588 +kiy > the fire <00784 +>esh > hath devoured <00398 +>akal > it , and it is burned <02787 +charar > ? much EZE 017 015 But he rebelled <04775 +marad > against him in sending <07971 +shalach > his ambassadors <04397 +mal>ak > into Egypt <04714 +Mitsrayim > , that they might give <05414 +nathan > him horses <05483 +cuwc > and {much} <07227 +rab > people <05971 + . Shall he prosper <06743 +tsalach > ? shall he escape <04422 +malat > that doeth <06213 + such <00428 +>el - leh > [ things ] ? or shall he break <06565 +parar > the covenant <01285 +b@riyth > , and be delivered <04422 +malat > ? much EZE 022 005 [ Those that be ] near <07138 +qarowb > , and [ those that be ] far <07350 +rachowq > from thee , shall mock <07046 +qalac > thee , [ which art ] infamous [ and ] {much} <07227 +rab > vexed <04103 +m@huwmah > . much EZE 023 032 Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Thou shalt drink <08354 +shathah > of thy sister s <00269 +>achowth > cup <03563 +kowc > deep <06013 + and large <07342 +rachab > : thou shalt be laughed <06712 +ts@choq > to scorn and had in derision <03932 +la ; it containeth <03557 +kuwl > {much} <04767 +mirbah > . much EZE 026 007 For thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Behold <02005 +hen > , I will bring <00935 +bow> > upon Tyrus <06865 +Tsor > Nebuchadrezzar <05019 +N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894 +Babel > , a king <04428 +melek > of kings <04428 +melek > , from the north <06828 +tsaphown > , with horses <05483 +cuwc > , and with chariots <07393 +rekeb > , and with horsemen <06571 +parash > , and companies <06951 +qahal > , and {much} <07227 +rab > people <05971 + . much EZE 033 031 And they come <00935 +bow> > unto thee as the people <05971 + cometh <00935 +bow> > , and they sit <03427 +yashab > before <06440 +paniym > thee [ as ] my people <05971 + , and they hear <08085 +shama< > thy words <01697 +dabar > , but they will not do <06213 + them : for with their mouth <06310 +peh > they shew <06213 + {much} love <05690 + , [ but ] their heart <03820 +leb > goeth <01980 +halak > after <00310 +>achar > their covetousness <01215 +betsa< > . much DAN 004 012 The leaves <06074 + thereof [ were ] fair <08509 +takriyk > , and the fruit <4> thereof {much} <07690 +saggiy> > , and in it [ was ] meat <04203 +mazown > for all <03606 +kol > : the beasts <02423 +cheyva> > of the field <01251 +bar > had shadow <02927 +t@lal > under <08460 +t@chowth > it , and the fowls <06853 +ts@phar > of the heaven <08065 +shamayin > dwelt <01753 +duwr > in the boughs <06056 + thereof , and all <03606 +kol > flesh <01321 +b@sar > was fed <02110 +zuwn > of it . much DAN 004 021 Whose leaves <06074 + [ were ] fair <08509 +takriyk > , and the fruit <4> thereof {much} <07690 +saggiy> > , and in it [ was ] meat <04203 +mazown > for all <03606 +kol > ; under <08460 +t@chowth > which the beasts <02423 +cheyva> > of the field <01251 +bar > dwelt <01753 +duwr > , and upon whose branches <06056 + the fowls <06853 +ts@phar > of the heaven <08065 +shamayin > had their habitation <07932 +sh@kan > : much DAN 007 005 And behold <00718 +>aruw > another <00317 +>ochoriy > beast <02423 +cheyva> > , a second <08578 +tinyan > , like <01821 +d@mah > to a bear <01678 +dob > , and it raised <06966 +quwm > up itself on one <02298 +chad > side <07859 +sh@tar > , and [ it had ] three <08532 +t@lath > ribs <06763 +tsela< > in the mouth <06433 +pum > of it between <00997 +beyn > the teeth <08128 +shen > of it : and they said <00560 +>amar > thus <03652 +ken > unto it , Arise <06965 +quwm > , devour <00399 +>akal > {much} <07690 +saggiy> > flesh <01321 +b@sar > . much DAN 007 028 Hitherto [ is ] the end <05491 +cowph > of the matter <04406 +millah > . As for me Daniel <01841 +Daniye>l > , my cogitations <07476 +ra {much} <07690 +saggiy> > troubled <00927 +b@hal > me , and my countenance <02122 +ziyv > changed <08133 +sh@na> > in me : but I kept <05202 +n@tar > the matter <04406 +millah > in my heart <03821 +leb > . much DAN 011 013 For the king <04428 +melek > of the north <06828 +tsaphown > shall return <07725 +shuwb > , and shall set <05975 + forth a multitude <01995 +hamown > greater <07227 +rab > than <04480 +min > the former <07223 +ri>shown > , and shall certainly come <00935 +bow> > after <07093 +qets > certain <06256 + years <08141 +shaneh > with a great <01419 +gadowl > army <02428 +chayil > and with {much} riches <07399 +r@kuwsh > . much JOE 002 006 Before their face <06440 +paniym > the people <05971 + shall be {much} pained <02342 +chuwl > : all <03605 +kol > faces <06440 +paniym > shall gather <06908 +qabats > blackness <06289 +pa>ruwr > . much JONAH 004 011 And should not I spare <02347 +chuwc > Nineveh <05210 +Niyn@veh > , that great <01419 +gadowl > city <05892 + , wherein are more <07227 +rab > than sixscore thousand <07239 +ribbow > persons <00120 +>adam > that cannot <03808 +lo> > discern <03045 +yada< > between <00996 +beyn > their right <03225 +yamiyn > hand <03235 +yamar > and their left <08040 +s@mo>wl > hand <08040 +s@mo>wl > ; and [ also ] {much} <07227 +rab > cattle <00929 +b@hemah > ? much NAH 002 010 She is empty <00950 +buwqah > , and void <04003 +m@buwqah > , and waste <01110 +balaq > : and the heart <03820 +leb > melteth <04549 +macac > , and the knees <01290 +berek > smite <06375 +piyq > together , and {much} <02479 +chalchalah > pain <02479 +chalchalah > [ is ] in all <03605 +kol > loins <04975 +mothen > , and the faces <06440 +paniym > of them all <03605 +kol > gather <06908 +qabats > blackness <06289 +pa>ruwr > . much HAG 001 006 Ye have sown <02232 +zara< > {much} <07235 +rabah > , and bring <00935 +bow> > in little <04592 +m@ ; ye eat <00398 +>akal > , but ye have not enough <07654 +sob ; ye drink <08354 +shathah > , but ye are not filled with drink <07937 +shakar > ; ye clothe <03847 +labash > you , but there is none <00369 +>ayin > warm <02527 +chom > ; and he that earneth <07936 +sakar > wages <07936 +sakar > earneth <07936 +sakar > wages <07936 +sakar > [ to put it ] into <00413 +>el > a bag <06872 +ts@rowr > with holes <05344 +naqab > . much HAG 001 009 Ye looked <06437 +panah > for {much} <07235 +rabah > , and , lo <02009 +hinneh > , [ it came ] to little <04592 +m@ ; and when ye brought <00935 +bow> > [ it ] home <01004 +bayith > , I did blow <05301 +naphach > upon it . Why ? saith <05002 +n@>um > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > . Because <03282 +ya of mine house <01004 +bayith > that [ is ] waste <02720 +chareb > , and ye run <07323 +ruwts > every man <00376 +>iysh > unto his own house <01004 +bayith > . much MAL 003 013 . Your words <01697 +dabar > have been stout <02388 +chazaq > against <05921 + me , saith <00559 +>amar > the LORD <03068 +Y@hovah > . Yet ye say <00559 +>amar > , What <04100 +mah > have we spoken <01696 +dabar > [ so {much} ] against <05921 + thee ? much MAT 006 007 But when ye pray <4336 -proseuchomai -> , use not vain repetitions <0945 -battologeo -> , as the heathen <1482 -ethnikos -> [ do ] : for they think <1380 -dokeo -> that they shall be heard <1522 -eisakouo -> for their {much} <4180 - polulogia -> speaking <4180 -polulogia -> . much MAT 006 026 Behold <1689 -emblepo -> the fowls <4071 - peteinon -> of the air <3772 -ouranos -> : for they sow <4687 - speiro -> not , neither <3761 -oude -> do they reap <2325 - therizo -> , nor <3761 -oude -> gather <4863 -sunago -> into <1519 -eis -> barns <0596 -apotheke -> ; yet your <5216 -humon - > heavenly <3770 -ouranios -> Father <3962 -pater -> feedeth <5142 -trepho -> them . Are ye not {much} <3123 -mallon -> better <1308 -diaphero -> than they ? much MAT 006 030 Wherefore <1161 -de -> , if <1487 -ei -> God <2316 -theos -> so <3779 -houto -> clothe <0294 -amphiennumi -> the grass <5528 -chortos -> of the field <0068 -agros -> , which to day <4594 -semeron -> is , and to morrow <0839 -aurion -> is cast <0906 -ballo -> into <1519 -eis -> the oven <2823 -klibanos -> , [ shall he ] not {much} <4183 -polus -> more <3123 -mallon - > [ clothe ] you , O ye of little <3640 -oligopistos -> faith <3640 -oligopistos -> ? much MAT 007 011 If <1487 -ei -> ye then <3767 -oun -> , being <5607 -on -> evil <4190 -poneros -> , know <1492 -eido -> how to give <1325 -didomi -> good <0018 -agathos -> gifts <1435 -doron - > unto your <5216 -humon -> children <5043 -teknon -> , how <4214 -posos -> {much} <4214 -posos -> more <3123 -mallon -> shall your <5216 -humon -> Father <3962 -pater -> which <3588 - ho -> is in heaven <3772 -ouranos -> give <1325 -didomi -> good <0018 -agathos -> things to them that ask <0154 -aiteo -> him ? much MAT 010 025 It is enough <0713 -arketos -> for the disciple <3101 -mathetes -> that he be as his master <1320 -didaskalos -> , and the servant <1401 -doulos -> as his lord <2962 -kurios -> . If <1487 -ei -> they have called <2564 -kaleo -> the master <1320 -didaskalos -> of the house <3617 -oikodespotes -> Beelzebub <0954 -Beelzeboul -> , how <4214 -posos -> {much} <4214 -posos -> more <3123 -mallon -> [ shall they call ] them of his household <3615 -oikiakos -> ? much MAT 012 012 How <4214 -posos -> {much} <4214 -posos -> then <3767 -oun -> is a man <0444 -anthropos -> better <1308 - diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 - hoste -> it is lawful <1832 -exesti -> to do <4160 -poieo -> well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days . much MAT 013 005 Some <0243 -allos -> fell <4098 -pipto -> upon stony <4075 -petrodes -> places , where <3699 -hopou -> they had <2192 -echo -> not {much} <4183 -polus -> earth <1093 -ge -> : and forthwith <2112 -eutheos -> they sprung <1816 -exanatello -> up , because <1223 -dia -> they had <2192 -echo -> no <3361 -me - > deepness <0899 -bathos -> of earth <1093 -ge -> : much MAT 015 033 And his disciples <3101 -mathetes -> say <3004 - lego -> unto him , Whence <4159 -pothen -> should we have so <5118 -tosoutos -> {much} <5118 -tosoutos -> bread <0740 -artos - > in the wilderness <2047 -eremia -> , as to fill <5526 - chortazo -> so <5118 -tosoutos -> great <5118 -tosoutos -> a multitude <3793 -ochlos -> ? much MAT 026 009 For this <5124 -touto -> ointment <3464 -muron - > might <1410 -dunamai -> have been sold <4097 -piprasko -> for {much} <4183 -polus -> , and given <1325 -didomi -> to the poor <4434 -ptochos -> . much MAR 001 045 But he went <1831 -exerchomai -> out , and began <0756 -archomai -> to publish <2784 -kerusso -> [ it ] {much} <4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad <1310 -diaphemizo -> the matter <3056 -logos -> , insomuch <5620 -hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no <3371 -meketi -> more <3371 -meketi -> openly <5320 -phaneros -> enter <1525 -eiserchomai -> into <1519 -eis - > the city <4172 -polis -> , but was without <1854 -exo -> in desert <2048 -eremos -> places <5117 -topos -> : and they came <2064 -erchomai -> to him from every <3836 -pantachothen -> quarter <3836 -pantachothen -> . much MAR 002 002 And straightway <2112 -eutheos -> many <4183 - polus -> were gathered <4863 -sunago -> together <4863 -sunago - > , insomuch <5620 -hoste -> that there was no <3371 -meketi -> room <5562 -choreo -> to receive <5562 -choreo -> [ them ] , no , not so <3366 -mede -> {much} <3366 -mede -> as about <4314 - pros -> the door <2374 -thura -> : and he preached <2980 -laleo - > the word <3056 -logos -> unto them . much MAR 003 020 And the multitude <3793 -ochlos -> cometh <4905 -sunerchomai -> together <4905 -sunerchomai -> again <3825 - palin -> , so <5620 -hoste -> that they could <1410 -dunamai -> not so <3383 -mete -> {much} <3383 -mete -> as eat <5315 -phago - > bread <0740 -artos -> . much MAR 004 005 And some <0243 -allos -> fell <4098 -pipto -> on <1909 -epi -> stony <4075 -petrodes -> ground , where <3699 - hopou -> it had <2192 -echo -> not {much} <4183 -polus -> earth <1093 -ge -> ; and immediately <2112 -eutheos -> it sprang <1816 -exanatello -> up , because <1223 -dia -> it had <2192 -echo -> no <3361 -me -> depth <0899 -bathos -> of earth <1093 -ge -> : much MAR 005 010 And he besought <3870 -parakaleo -> him {much} <4183 -polus -> that he would not send <0649 -apostello -> them away <0649 -apostello -> out of the country <5561 -chora -> . much MAR 005 021 . And when Jesus <2424 -Iesous -> was passed <1276 -diaperao -> over <1276 -diaperao -> again <3825 -palin -> by ship <4143 -ploion -> unto the other <4008 -peran -> side <4008 -peran -> , {much} <4183 -polus -> people <3793 -ochlos -> gathered <4863 -sunago -> unto him : and he was nigh <3844 -para -> unto the sea <2281 -thalassa -> . much MAR 005 024 And [ Jesus ] went <0565 -aperchomai -> with him ; and {much} <4183 -polus -> people <3793 -ochlos -> followed <0190 -akoloutheo -> him , and thronged <4918 - sunthlibo -> him . much MAR 006 031 And he said <2036 -epo -> unto them , Come <1205 -deute -> ye yourselves <0846 -autos -> apart <2398 -idios -> into <1519 -eis -> a desert <2048 -eremos -> place <5117 - topos -> , and rest <0373 -anapano -> a while <3641 -oligos -> : for there were many <4183 -polus -> coming <2064 -erchomai -> and going <5217 -hupago -> , and they had no <3761 -oude -> leisure <2119 -eukaireo -> so <3761 -oude -> {much} as to eat <5315 -phago -> . much MAR 006 034 And Jesus <2424 -Iesous -> , when he came <1831 -exerchomai -> out , saw <1492 -eido -> {much} <4183 -polus -> people <3793 -ochlos -> , and was moved <4697 -splagchnizomai -> with compassion <4697 -splagchnizomai -> toward <1909 -epi -> them , because <3754 -hoti -> they were as sheep <4263 -probaton -> not having <2192 -echo -> a shepherd <4166 -poimen -> : and he began <0756 -archomai -> to teach <1321 -didasko -> them many <4183 -polus -> things . much MAR 007 036 And he charged <1291 -diastellomai -> them that they should tell <2036 -epo -> no <3367 -medeis -> man <3367 - medeis -> : but the more <3745 -hosos -> he charged <1291 - diastellomai -> them , so {much} <3123 -mallon -> the more <3123 -mallon -> a great <3123 -mallon -> deal <4054 -perissoteron -> they published <2784 -kerusso -> [ it ] ; much MAR 010 014 But when Jesus <2424 -Iesous -> saw <1492 -eido -> [ it ] , he was {much} <0023 -aganakteo -> displeased <0023 - aganakteo -> , and said <2036 -epo -> unto them , Suffer <0863 - aphiemi -> the little <3813 -paidion -> children <3813 -paidion - > to come <2064 -erchomai -> unto me , and forbid <2967 -koluo - > them not : for of such <5108 -toioutos -> is the kingdom <0932 -basileia -> of God <2316 -theos -> . much MAR 010 041 And when the ten <1176 -deka -> heard <0191 - akouo -> [ it ] , they began <0756 -archomai -> to be {much} <0023 -aganakteo -> displeased <0023 -aganakteo -> with James <2385 -Iakobos -> and John <2491 -Ioannes -> . much MAR 012 041 . And Jesus <2424 -Iesous -> sat <2523 -kathizo -> over <2713 -katenanti -> against <2713 -katenanti -> the treasury <1049 -gazophulakion -> , and beheld <2334 -theoreo -> how <4459 -pos -> the people <3793 -ochlos -> cast <0906 -ballo - > money <5475 -chalkos -> into <1519 -eis -> the treasury <1049 - gazophulakion -> : and many <4183 -polus -> that were rich <4145 -plousios -> cast <0906 -ballo -> in {much} <4183 -polus -> . much LUK 005 015 But so {much} 3123 -mallon - the more 3123 - mallon - went 1330 -dierchomai - there a fame 3056 -logos - abroad 1330 -dierchomai - of him : and great 4183 -polus - multitudes 3793 -ochlos - came 4905 -sunerchomai - together 4905 -sunerchomai - to hear LUK 0191 -akouo - , and to be healed 2323 -therapeuo - by him of their infirmities LUK 0769 -astheneia - . much LUK 006 003 And Jesus 2424 -Iesous - answering LUK 0611 - apokrinomai - them said 2036 -epo - , Have ye not read LUK 0314 - anaginosko - so 3761 -oude - {much} 3761 -oude - as this 5124 - touto - , what 3739 -hos - David 1138 -Dabid - did 4160 -poieo - , when 3698 -hopote - himself 0846 -autos - was an hungred 3983 - peinao - , and they which 3739 -hos - were with him ; much LUK 006 034 And if 1437 -ean - ye lend 1155 -daneizo - [ to them ] of whom 3739 -hos - ye hope 1679 -elpizo - to receive LUK 0618 -apolambano - , what 4169 -poios - thank 5485 -charis - have 2076 -esti - ye ? for sinners 0268 -hamartolos - also 2532 - kai - lend 1155 -daneizo - to sinners 0268 -hamartolos - , to receive LUK 0618 -apolambano - as {much} 2470 -isos - again LUK 0618 -apolambano - . much LUK 007 011 . And it came 1096 -ginomai - to pass the day 2250 -hemera - after 1836 -hexes - , that he went 4198 - poreuomai - into 1519 -eis - a city 4172 -polis - called 2564 - kaleo - Nain 3484 -Nain - ; and many 2425 -hikanos - of his disciples 3101 -mathetes - went 4848 -sumporeuomai - with him , and {much} 4183 -polus - people 3793 -ochlos - . much LUK 007 012 Now 1161 -de - when 5613 -hos - he came 1448 - eggizo - nigh 1448 -eggizo - to the gate 4439 -pule - of the city 4172 -polis - , behold 2400 -idou - , there was a dead 2348 -thnesko - man carried 1580 -ekkomizo - out , the only 3439 - monogenes - son 5207 -huios - of his mother 3384 -meter - , and she was a widow 5503 -chera - : and {much} 2425 -hikanos - people 3793 -ochlos - of the city 4172 -polis - was with her . much LUK 007 026 But what 5101 -tis - went 1831 -exerchomai - ye out for to see 1492 -eido - ? A prophet 4396 -prophetes - ? Yea 3483 -nai - , I say 3004 -lego - unto you , and {much} 4055 - perissoteros - more 4055 -perissoteros - than 3844 -para - a prophet 4396 -prophetes - . much LUK 007 047 Wherefore 5484 -charin - I say 3004 -lego - unto thee , Her sins 0266 -hamartia - , which 3588 -ho - are many 4183 -polus - , are forgiven LUK 0863 -aphiemi - ; for she loved LUK 0025 -agapao - {much} 4183 -polus - : but to whom 3739 -hos - little 3641 -oligos - is forgiven LUK 0863 -aphiemi - , [ the same ] loveth LUK 0025 -agapao - little 3641 -oligos - . much LUK 008 004 . And when {much} 4183 -polus - people 3793 - ochlos - were gathered 4896 -suneimi - together 4896 -suneimi - , and were come 1975 -epiporeuomai - to him out of every 2596 - kata - city 4172 -polis - , he spake 2036 -epo - by a parable 3850 -parabole - : much LUK 009 037 . And it came 1096 -ginomai - to pass , that on 1722 -en - the next 1836 -hexes - day 2250 -hemera - , when they were come 2718 -katerchomai - down 2778 -kensos - from the hill 3735 -oros - , {much} 4183 -polus - people 3793 -ochlos - met 4876 -sunantao - him . much LUK 010 040 But Martha 3136 -Martha - was cumbered 4049 - perispao - about 4012 -peri - {much} 4183 -polus - serving 1248 - diakonia - , and came 2186 -ephistemi - to him , and said 2036 - epo - , Lord 2962 -kurios - , dost thou not care 3199 -melo - that my sister LUK 0079 -adelphe - hath left 2641 -kataleipo - me to serve 1247 -diakoneo - alone 3441 -monos - ? bid 2036 -epo - her therefore 3767 -oun - that she help 4878 - sunantilambanomai - me . much LUK 011 013 If 1487 -ei - ye then 3767 -oun - , being 5225 - huparcho - evil 4190 -poneros - , know 1492 -eido - how to give 1325 -didomi - good 0018 -agathos - gifts 1390 -doma - unto your 5216 -humon - children 5043 -teknon - : how 4214 -posos - {much} 4214 -posos - more 3123 -mallon - shall [ your 3588 -ho - ] heavenly 3772 -ouranos - Father 3962 -pater - give 1325 -didomi - the Holy LUK 0040 -hagios - Spirit 4151 -pneuma - to them that ask LUK 0154 -aiteo - him ? much LUK 012 019 And I will say 2046 -ereo - to my soul 5590 - psuche - , Soul 5590 -psuche - , thou hast 2192 -echo - {much} 4183 -polus - goods 0018 -agathos - laid 2749 -keimai - up for many 4183 -polus - years 2094 -etos - ; take thine ease LUK 0373 -anapano - , eat 5315 -phago - , drink 4095 -pino - , [ and ] be merry 2165 -euphraino - . much LUK 012 024 Consider 2657 -katanoeo - the ravens 2876 - korax - : for they neither 3756 -ou - sow 4687 -speiro - nor 3761 -oude - reap 2325 -therizo - ; which 3739 -hos - neither 3756 -ou - have 2076 -esti - storehouse 5009 -tameion - nor 3761 -oude - barn 0596 -apotheke - ; and God 2316 -theos - feedeth 5142 -trepho - them : how 4214 -posos - {much} 4214 -posos - more 3123 -mallon - are ye better 1308 -diaphero - than the fowls 4071 -peteinon - ? much LUK 012 028 If 1487 -ei - then 1161 -de - God 2316 -theos - so 3779 -houto - clothe LUK 0294 -amphiennumi - the grass 5528 - chortos - , which is to day 4594 -semeron - in the field LUK 0068 -agros - , and to morrow 0839 -aurion - is cast LUK 0906 - ballo - into 1519 -eis - the oven 2823 -klibanos - ; how 4214 - posos - {much} 4214 -posos - more 3123 -mallon - [ will he clothe ] you , O ye of little 3640 -oligopistos - faith 3640 - oligopistos - ? much LUK 012 048 But he that knew 1097 -ginosko - not , and did commit 4160 -poieo - things worthy LUK 0514 -axios - of stripes 4127 -plege - , shall be beaten 1194 -dero - with few 3641 - oligos - [ stripes 4127 -plege - ] . For unto whomsoever 3739 - hos - much 4183 -polus - is given 1325 -didomi - , of him shall be much 4183 -polus - required 2212 -zeteo - : and to whom 3739 - hos - men have committed 3908 -paratithemi - {much} 4183 -polus - , of him they will ask LUK 0154 -aiteo - the more 4055 - perissoteros - . much LUK 012 048 But he that knew 1097 -ginosko - not , and did commit 4160 -poieo - things worthy LUK 0514 -axios - of stripes 4127 -plege - , shall be beaten 1194 -dero - with few 3641 - oligos - [ stripes 4127 -plege - ] . For unto whomsoever 3739 - hos - much 4183 -polus - is given 1325 -didomi - , of him shall be {much} 4183 -polus - required 2212 -zeteo - : and to whom 3739 -hos - men have committed 3908 -paratithemi - much 4183 - polus - , of him they will ask LUK 0154 -aiteo - the more 4055 - perissoteros - . much LUK 012 048 But he that knew 1097 -ginosko - not , and did commit 4160 -poieo - things worthy LUK 0514 -axios - of stripes 4127 -plege - , shall be beaten 1194 -dero - with few 3641 - oligos - [ stripes 4127 -plege - ] . For unto whomsoever 3739 - hos - {much} 4183 -polus - is given 1325 -didomi - , of him shall be much 4183 -polus - required 2212 -zeteo - : and to whom 3739 -hos - men have committed 3908 -paratithemi - much 4183 - polus - , of him they will ask LUK 0154 -aiteo - the more 4055 - perissoteros - . much LUK 016 005 So 2532 -kai - he called 4341 -proskaleomai - every 1538 -hekastos - one 1520 -heis - of his lord s 2962 - kurios - debtors 5533 -chreopheiletes - [ unto him ] , and said 3004 -lego - unto the first 4413 -protos - , How 4214 -posos - {much} 4214 -posos - owest 3784 -opheilo - thou unto my lord 2962 -kurios - ? much LUK 016 007 Then 1899 -epeita - said 2036 -epo - he to another 2087 -heteros - , And how 4214 -posos - {much} 4214 - posos - owest 3784 -opheilo - thou ? And he said 2036 -epo - , An hundred 1540 -hekaton - measures 2884 -koros - of wheat 4621 - sitos - . And he said 3004 -lego - unto him , Take 1209 - dechomai - thy bill 1121 -gramma - , and write 1125 -grapho - fourscore 3589 -ogdoekonta - . much LUK 016 010 He that is faithful 4103 -pistos - in that which is least 1646 -elachistos - is faithful 4103 -pistos - also 2532 -kai - in much 4183 -polus - : and he that is unjust LUK 0094 -adikos - in the least 1646 -elachistos - is unjust LUK 0094 -adikos - also 2532 -kai - in {much} 4183 -polus - . much LUK 016 010 He that is faithful 4103 -pistos - in that which is least 1646 -elachistos - is faithful 4103 -pistos - also 2532 -kai - in {much} 4183 -polus - : and he that is unjust LUK 0094 -adikos - in the least 1646 -elachistos - is unjust LUK 0094 -adikos - also 2532 -kai - in much 4183 -polus - . much LUK 018 013 And the publican 5057 -telones - , standing 2476 -histemi - afar 3113 -makrothen - off , would 2309 -thelo - not lift 1869 -epairo - up so 3761 -oude - {much} 3761 -oude - as [ his ] eyes 3788 -ophthalmos - unto heaven 3772 -ouranos - , but smote 5180 -tupto - upon his breast 4738 -stethos - , saying 3004 -lego - , God 2316 -theos - be merciful 2433 -hilaskomai - to me a sinner LUK 0268 -hamartolos - . much LUK 018 039 And they which went 4254 -proago - before 4254 - proago - rebuked 2008 -epitimao - him , that he should hold 4623 -siopao - his peace 4623 -siopao - : but he cried 2896 -krazo - so 3123 -mallon - {much} 4183 -polus - the more 3123 -mallon - , [ Thou ] Son 5207 -huios - of David 1138 -Dabid - , have mercy 1653 -eleeo - on me . much LUK 019 015 And it came 1096 -ginomai - to pass , that when 3588 -ho - he was returned 1880 -epanerchomai - , having received 2983 -lambano - the kingdom LUK 0932 -basileia - , then 1532 -eistrecho - he commanded 2036 -epo - these 5128 -toutous - servants 1401 -doulos - to be called 5455 -phoneo - unto him , to whom 3739 -hos - he had given 1325 -didomi - the money LUK 0694 -argurion - , that he might know 1097 -ginosko - how 5101 - tis - {much} every 5101 -tis - man had gained 1281 - diapragmateuomai - by trading 1281 -diapragmateuomai - . much LUK 024 004 And it came 1096 -ginomai - to pass , as they were {much} 1280 -diaporeo - perplexed 1280 -diaporeo - thereabout 5127 -toutou - , behold 2400 -idou - , two 1417 -duo - men LUK 0435 -aner - stood 2186 -ephistemi - by them in shining LUK 0797 -astrapto - garments 2067 -esthesis - : much JOH 003 023 And John <2491 -Ioannes -> also <2532 -kai -> was baptizing <0907 -baptizo -> in Aenon <0137 -Ainon -> near <1451 -eggus -> to Salim <4530 -Saleim -> , because <3754 -hoti - > there was {much} <4183 -polus -> water <5204 -hudor -> there <1563 -ekei -> : and they came <3854 -paraginomai -> , and were baptized <0907 -baptizo -> . much JOH 006 010 And Jesus <2424 -Iesous -> said <2036 -epo -> , Make <4160 -poieo -> the men <0444 -anthropos -> sit <0377 - anapipto -> down <0377 -anapipto -> . Now <1160 -dapane -> there was {much} <4183 -polus -> grass <5528 -chortos -> in the place <5117 -topos -> . So <3767 -oun -> the men <0435 -aner -> sat <0377 -anapipto -> down <0377 -anapipto -> , in number <0706 - arithmos -> about <5616 -hosei -> five <4000 -pentakischilioi -> thousand <4000 -pentakischilioi -> . much JOH 006 011 And Jesus <2424 -Iesous -> took <2983 -lambano - > the loaves <0740 -artos -> ; and when he had given thanks <2168 -eucharisteo -> , he distributed <1239 -diadidomai -> to the disciples <3101 -mathetes -> , and the disciples <3101 - mathetes -> to them that were set <0345 -anakeimai -> down <0345 -anakeimai -> ; and likewise <3668 -homoios -> of the fishes <3795 -opsarion -> as {much} <3745 -hosos -> as they would <2309 -thelo -> . much JOH 007 012 And there was {much} <4183 -polus -> murmuring <1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos - > concerning <4012 -peri -> him : for some <3588 -ho -> said <3004 -lego -> , He is a good <0018 -agathos -> man : others <0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; but he deceiveth <4105 -planao -> the people <3793 -ochlos -> . Much JOH 012 009 {Much} <4183 -polus -> people <3793 -ochlos -> of the Jews <2453 -Ioudaios -> therefore <3767 -oun -> knew <1097 -ginosko -> that he was there <1563 -ekei -> : and they came <2064 -erchomai -> not for Jesus <2424 -Iesous -> sake only <3440 -monon -> , but that they might see <1492 -eido -> Lazarus <2976 -Lazaros -> also <2532 -kai -> , whom <3739 -hos -> he had raised <1453 -egeiro -> from the dead <3498 -nekros -> . much JOH 012 012 . On the next <1887 -epaurion -> day <1887 - epaurion -> {much} <4183 -polus -> people <3793 -ochlos -> that were come <2064 -erchomai -> to the feast <1859 -heorte -> , when they heard <0191 -akouo -> that Jesus <2424 -Iesous -> was coming <2064 -erchomai -> to Jerusalem <2414 -Hierosoluma -> , much JOH 012 024 Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -lego -> unto you , Except <3362 -ean me -> a corn <2848 -kokkos -> of wheat <4621 -sitos -> fall <4098 -pipto -> into <1519 -eis -> the ground <1093 -ge -> and die <0599 - apothnesko -> , it abideth <3306 -meno -> alone <3441 -monos -> : but if <1437 -ean -> it die <0599 -apothnesko -> , it bringeth <5342 -phero -> forth {much} <4183 -polus -> fruit <2590 -karpos -> . much JOH 014 030 Hereafter <2089 -eti -> I will not talk <2980 - laleo -> {much} <4183 -polus -> with you : for the prince <0758 - archon -> of this <3127 -Manaen -> world <2889 -kosmos -> cometh <2064 -erchomai -> , and hath <2192 -echo -> nothing <3762 - oudeis -> in me . much JOH 015 005 I am <1510 -eimi -> the vine <0288 -ampelos -> , ye [ are ] the branches <2814 -klema -> : He that abideth <3306 -meno -> in me , and I in him , the same <3778 -houtos -> bringeth <5342 -phero -> forth {much} <4183 -polus -> fruit <2590 -karpos -> : for without <5565 -choris -> me ye can <1410 - dunamai -> do <4160 -poieo -> nothing <3762 -oudeis -> . much JOH 015 008 Herein <5129 -toutoi -> is my Father <3962 - pater -> glorified <1392 -doxazo -> , that ye bear <5342 -phero - > {much} <4183 -polus -> fruit <2590 -karpos -> ; so <2532 -kai - > shall ye be my disciples <3101 -mathetes -> . much ACT 005 008 And Peter <4074 -Petros -> answered <0611 - apokrinomai -> unto her , Tell <2036 -epo -> me whether <1487 - ei -> ye sold <0591 -apodidomi -> the land <5564 -chorion -> for so <5118 -tosoutos -> much <5118 -tosoutos -> ? And she said <2036 -epo -> , Yea <3483 -nai -> , for so <5118 -tosoutos -> {much} <5118 -tosoutos -> . much ACT 005 008 And Peter <4074 -Petros -> answered <0611 - apokrinomai -> unto her , Tell <2036 -epo -> me whether <1487 - ei -> ye sold <0591 -apodidomi -> the land <5564 -chorion -> for so <5118 -tosoutos -> {much} <5118 -tosoutos -> ? And she said <2036 -epo -> , Yea <3483 -nai -> , for so <5118 -tosoutos -> much <5118 -tosoutos -> . much ACT 005 037 After <3326 -meta -> this <5126 -touton -> man rose <0450 -anistemi -> up Judas <2455 -Ioudas -> of Galilee <1056 -Galilaia -> in the days <2250 -hemera -> of the taxing <0583 -apographo -> , and drew <0868 -aphistemi -> away <0868 - aphistemi -> {much} <2425 -hikanos -> people <2992 -laos -> after <3694 -opiso -> him : he also <2548 -kakeinos -> perished <0622 -apollumi -> ; and all <3956 -pas -> , [ even ] as many <3745 -hosos -> as obeyed <3982 -peitho -> him , were dispersed <1287 -diaskorpizo -> . much ACT 007 005 And he gave <1325 -didomi -> him none <3756 -ou -> inheritance <2817 -kleronomia -> in it , no , not [ so {much} as ] to set <0968 -bema -> his foot <4228 -pous -> on : yet <2532 -kai -> he promised <1861 -epaggello -> that he would give <1325 -didomi -> it to him for a possession <2697 -kataschesis - > , and to his seed <4690 -sperma -> after <3326 -meta -> him , when [ as yet ] he had <5607 -on -> no <3756 -ou -> child <5043 - teknon -> . much ACT 009 013 Then <1161 -de -> Ananias <0367 -Ananias -> answered <0611 -apokrinomai -> , Lord <2962 -kurios -> , I have heard <0191 -akouo -> by many <4183 -polus -> of this <5127 - toutou -> man <0435 -aner -> , how <3745 -hosos -> {much} <3745 - hosos -> evil <2556 -kakos -> he hath done <4160 -poieo -> to thy saints <0040 -hagios -> at <1722 -en -> Jerusalem <2419 - Hierousalem -> : much ACT 010 002 [ A ] devout <2152 -eusebes -> [ man ] , and one that feared <5399 -phobeo -> God <2316 -theos -> with all <3956 -pas -> his house <3624 -oikos -> , which gave <4160 - poieo -> {much} <4183 -polus -> alms <1654 -eleemosune -> to the people <2992 -laos -> , and prayed <1189 -deomai -> to God <2316 -theos -> alway <1275 -diapantos -> . much ACT 011 024 For he was a good <0018 -agathos -> man <0435 - aner -> , and full <4134 -pleres -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> and of faith <4102 -pistis -> : and {much} <2425 -hikanos -> people <3793 -ochlos -> was added <4369 -prostithemi -> unto the Lord <2962 -kurios -> . much ACT 011 026 And when he had found <2147 -heurisko -> him , he brought <0071 -ago -> him unto Antioch <0490 -Antiocheia -> . And it came <1096 -ginomai -> to pass , that a whole <3650 - holos -> year <1763 -eniautos -> they assembled <4863 -sunago -> themselves with the church <1577 -ekklesia -> , and taught <1321 -didasko -> {much} <2425 -hikanos -> people <3793 -ochlos -> . And the disciples <3101 -mathetes -> were called <5537 - chrematizo -> Christians <5546 -Christianos -> first <4412 - proton -> in Antioch <0490 -Antiocheia -> . much ACT 014 022 Confirming <1991 -episterizo -> the souls <5590 -psuche -> of the disciples <3101 -mathetes -> , [ and ] exhorting <3870 -parakaleo -> them to continue <1696 -emmeno -> in the faith <4102 -pistis -> , and that we must <1163 -dei -> through <1223 -dia -> {much} <4183 -polus -> tribulation <2347 - thlipsis -> enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> . much ACT 015 007 And when there had been <1096 -ginomai -> {much} <4183 -polus -> disputing <4803 -suzetesis -> , Peter <4074 -Petros -> rose <0450 -anistemi -> up , and said <2036 - epo -> unto them , Men <0435 -aner -> [ and ] brethren <0080 - adephos -> , ye know <1987 -epistamai -> how that a good while <2250 -hemera -> ago <0575 -apo -> God <2316 -theos -> made <1586 -eklegomai -> choice <1586 -eklegomai -> among <1722 -en - > us , that the Gentiles <1484 -ethnos -> by my mouth <4750 - stoma -> should hear <0191 -akouo -> the word <3056 -logos -> of the gospel <2098 -euaggelion -> , and believe <4100 -pisteuo -> . much ACT 016 016 . And it came <1096 -ginomai -> to pass , as we went <4198 -poreuomai -> to prayer <4335 -proseuche -> , a certain <5100 -tis -> damsel <3814 -paidiske -> possessed <2192 - echo -> with a spirit <4151 -pneuma -> of divination <4436 - Puthon -> met <0528 -apantao -> us , which <3748 -hostis -> brought <3930 -parecho -> her masters <2962 -kurios -> {much} <4183 -polus -> gain <2039 -ergasia -> by soothsaying <3132 - manteuomai -> : much ACT 018 010 For I am <1510 -eimi -> with thee , and no <3762 -oudeis -> man <3762 -oudeis -> shall set <2007 - epitithemi -> on <2007 -epitithemi -> thee to hurt <2559 -kakoo - > thee : for I have <2076 -esti -> {much} <4183 -polus -> people <2992 -laos -> in this <5026 -taute -> city <4172 -polis -> . much ACT 018 027 And when he was disposed <1014 -boo -lom -ahee - > to pass <1330 -dierchomai -> into <1519 -eis -> Achaia <0882 - Achaia -> , the brethren <0080 -adephos -> wrote <1125 -grapho - > , exhorting <4389 -protrepomai -> the disciples <3101 - mathetes -> to receive <0588 -apodechomai -> him : who <3739 - hos -> , when he was come <3854 -paraginomai -> , helped <4820 - sumballo -> them {much} <4183 -polus -> which had believed <4100 -pisteuo -> through <1223 -dia -> grace <5485 -charis -> : much ACT 019 002 He said <2036 -epo -> unto them , Have ye received <2983 -lambano -> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> since ye believed <4100 -pisteuo -> ? And they said <2036 -epo -> unto him , We have not so <3761 -oude -> {much} <3761 -oude -> as heard <0191 -akouo -> whether <1487 -ei -> there be any Holy <0040 -hagios -> Ghost <4151 -pneuma -> . much ACT 019 026 Moreover <2532 -kai -> ye see <2334 -theoreo -> and hear <0191 -akouo -> , that not alone <3440 -monon -> at Ephesus <2181 -Ephesos -> , but almost <4975 -schedon -> throughout all <3956 -pas -> Asia <0773 -Asia -> , this <3778 - houtos -> Paul <3972 -Paulos -> hath persuaded <3982 -peitho -> and turned <3179 -methistemi -> away <3179 -methistemi -> {much} <2425 -hikanos -> people <3793 -ochlos -> , saying <3004 -lego - > that they be no <3756 -ou -> gods <2316 -theos -> , which <3588 -ho -> are made <1096 -ginomai -> with hands <5495 -cheir - > : much ACT 020 002 And when he had gone <1330 -dierchomai -> over <1330 -dierchomai -> those <1565 -ekeinos -> parts <3313 -meros - > , and had given them {much} <4183 -polus -> exhortation <3870 - parakaleo -> , he came <2064 -erchomai -> into <1519 -eis -> Greece <1671 -Hellas -> , much ACT 026 024 . And as he thus <5023 -tauta -> spake <0626 - apologeomai -> for himself , Festus <5347 -Phestos -> said <5346 -phemi -> with a loud <3173 -megas -> voice <5456 -phone -> , Paul <3972 -Paulos -> , thou art beside <3105 -mainomai -> thyself ; {much} <4183 -polus -> learning <1121 -gramma -> doth make <4062 -peritrepo -> thee mad <3130 -mania -> . much ACT 027 009 Now <1161 -de -> when {much} <2425 -hikanos -> time <5550 -chronos -> was spent <1230 -diaginomai -> , and when sailing <4144 -ploos -> was now <2235 -ede -> dangerous <2000 - episphales -> , because <1223 -dia -> the fast <3521 -nesteia -> was now <2235 -ede -> already <2235 -ede -> past <3928 - parerchomai -> , Paul <3972 -Paulos -> admonished <3867 - paraineo -> [ them ] , much ACT 027 010 And said <3004 -lego -> unto them , Sirs <0435 - aner -> , I perceive <2334 -theoreo -> that this <3588 -ho -> voyage <4144 -ploos -> will <3195 -mello -> be with hurt <5196 - hubris -> and {much} <4183 -polus -> damage <2209 -zemia -> , not only <3440 -monon -> of the lading <5414 -phortos -> and ship <4143 -ploion -> , but also <2532 -kai -> of our lives <5590 -psuche -> . much ACT 027 016 And running <5295 -hupotrecho -> under <5295 - hupotrecho -> a certain <5100 -tis -> island <3519 -nesion -> which is called <2564 -kaleo -> Clauda <2802 -Klaude -> , we had {much} <3433 -molis -> work <2480 -ischuo -> to come <1096 - ginomai -> by the boat <4627 -skaphe -> : much ROM 001 015 So <3779 -houto -> , as {much} <3588 -ho -> as in me is , I am ready <4289 -prothumos -> to preach <2097 - euaggelizo -> the gospel <2097 -euaggelizo -> to you that are at <1722 -en -> Rome <4516 -Rhome -> also <2532 -kai -> . Much ROM 003 002 {Much} <4183 -polus -> every <3956 -pas -> way <5158 -tropos -> : chiefly <4412 -proton -> , because <3754 - hoti -> that unto them were committed <4100 -pisteuo -> the oracles <3051 -logion -> of God <2316 -theos -> . Much ROM 005 009 {Much} <4183 -polus -> more <3123 -mallon -> then <3767 -oun -> , being now <3568 -nun -> justified <1344 - dikaioo -> by his blood <0129 -haima -> , we shall be saved <4982 -sozo -> from wrath <3709 -orge -> through <1223 -dia -> him . much ROM 005 010 For if <1477 -hedraioma -> , when we were enemies <2190 -echthros -> , we were reconciled <2644 - katallasso -> to God <2316 -theos -> by the death <2288 - thanatos -> of his Son <5207 -huios -> , {much} <4183 -polus -> more <3123 -mallon -> , being reconciled <2644 -katallasso -> , we shall be saved <4982 -sozo -> by his life <2222 -zoe -> . much ROM 005 015 But not as the offence <3900 -paraptoma -> , so <3779 -houto -> also <2532 -kai -> [ is ] the free <5486 - charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma -> through the offence <3900 -paraptoma -> of one <1520 -heis -> many <4183 -polus -> be dead <0599 -apothnesko -> , {much} <4183 -polus -> more <3123 -mallon -> the grace <5485 -charis -> of God <2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 -charis -> , [ which <3588 -ho -> is ] by one <1520 -heis - > man , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath abounded <4052 -perisseuo -> unto many <4183 -polus -> . much ROM 005 017 For if <1477 -hedraioma -> by one <1520 -heis - > man s offence <3900 -paraptoma -> death <2288 -thanatos -> reigned <0936 -basileuo -> by one <1520 -heis -> ; {much} <4183 - polus -> more <3123 -mallon -> they which receive <2983 -lambano -> abundance <4050 -perisseia -> of grace <5485 -charis -> and of the gift <1431 -dorea -> of righteousness <1343 -dikaiosune - > shall reign <0936 -basileuo -> in life <2222 -zoe -> by one <1520 -heis -> , Jesus <2424 -Iesous -> Christ <5547 -Christos - > . ) much ROM 005 020 Moreover <1161 -de -> the law <3551 -nomos -> entered <3922 -pareiserchomai -> , that the offence <3900 - paraptoma -> might abound <4121 -pleonazo -> . But where <3757 - hou -> sin <0266 -hamartia -> abounded <4121 -pleonazo -> , grace <5485 -charis -> did {much} <5248 -huperperisseuo -> more abound <5248 -huperperisseuo -> : much ROM 009 022 [ What ] if <1487 -ei -> God <2316 -theos -> , willing <2309 -thelo -> to shew <1731 -endeiknumi -> [ his ] wrath <3709 -orge -> , and to make <1107 -gnorizo -> his power <1415 -dunatos -> known <1107 -gnorizo -> , endured <5342 -phero -> with {much} <4183 -polus -> longsuffering <3115 -makrothumia - > the vessels <4632 -skeuos -> of wrath <3709 -orge -> fitted <2675 -katartizo -> to destruction <0684 -apoleia -> : much ROM 011 012 Now <1161 -de -> if <1487 -ei -> the fall <3900 -paraptoma -> of them [ be ] the riches <4149 -ploutos -> of the world <2889 -kosmos -> , and the diminishing <2275 -hettema -> of them the riches <4149 -ploutos -> of the Gentiles <1484 - ethnos -> ; how <4214 -posos -> {much} <4124 -pleonexia -> more <3123 -mallon -> their fulness <4138 -pleroma -> ? much ROM 011 024 For if <1487 -ei -> thou wert cut <1581 - ekkopto -> out of the olive <0065 -agrielaios -> tree <0065 - agrielaios -> which is wild <0065 -agrielaios -> by nature <5449 -phusis -> , and wert graffed <1461 -egkentrizo -> contrary <3844 -para -> to nature <5449 -phusis -> into <1519 -eis -> a good <2565 -kallielaios -> olive <2565 -kallielaios -> tree <2565 -kallielaios -> : how <4214 -posos -> {much} <4124 - pleonexia -> more <3123 -mallon -> shall these <3778 -houtos -> , which be the natural <5449 -phusis -> [ branches ] , be graffed <1461 -egkentrizo -> into their own <2398 -idios -> olive <1636 - elaia -> tree ? much ROM 012 018 If <1487 -ei -> it be possible <1415 -dunatos - > , as {much} <3588 -ho -> as lieth in you , live <1514 - eireneuo -> peaceably <1518 -eirenopoios -> with all <3956 -pas - > men <0444 -anthropos -> . much ROM 015 022 . For which <1352 -dio -> cause <1352 -dio -> also <2532 -kai -> I have been {much} <5248 -huperperisseuo -> hindered <1465 -egkopto -> from coming <2064 -erchomai -> to you . much ROM 016 006 Greet <0782 -aspazomai -> Mary <3137 -Maria -> , who <3748 -hostis -> bestowed <2872 -kopiao -> {much} <4183 - polus -> labour <2872 -kopiao -> on <1519 -eis -> us . much ROM 016 012 Salute <0782 -aspazomai -> Tryphena <5170 - Truphaina -> and Tryphosa <5173 -Truphosa -> , who <3588 -ho -> labour <2872 -kopiao -> in the Lord <2962 -kurios -> . Salute <0782 -aspazomai -> the beloved <0027 -agapetos -> Persis <4069 - Persis -> , which <3748 -hostis -> laboured <2872 -kopiao -> {much} <4183 -polus -> in the Lord <2962 -kurios -> . much 1CO 002 003 And I was with you in weakness <0769 -astheneia -> , and in fear <5401 -phobos -> , and in {much} <4183 -polus - > trembling <5156 -tromos -> . much 1CO 005 001 . It is reported <0191 -akouo -> commonly <3654 -holos -> [ that there is ] fornication <4202 -porneia -> among <1722 -en -> you , and such <5108 -toioutos -> fornication <4202 -porneia -> as is not so <3761 -oude -> {much} <3761 -oude -> as named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 - ethnos -> , that one <5100 -tis -> should have <2192 -echo -> his father s <3962 -pater -> wife <1135 -gune -> . much 1CO 006 003 Know <1492 -eido -> ye not that we shall judge <2919 -krino -> angels <0032 -aggelos -> ? how <3386 -metige -> {much} <3386 -metige -> more <1065 -ge -> things that pertain to this life <0982 -biotikos -> ? much 1CO 012 022 Nay <0235 -alla -> , {much} <4183 -polus -> more <3123 -mallon -> those <3588 -ho -> members <3196 -melos -> of the body <4983 -soma -> , which seem <1380 -dokeo -> to be more feeble <0772 -asthenes -> , are necessary <0316 -anagkaios - > : much 1CO 016 019 . The churches <1577 -ekklesia -> of Asia <0773 -Asia -> salute <0782 -aspazomai -> you . Aquila <0207 -Akulas - > and Priscilla <4252 -Priscilla -> salute <0782 -aspazomai -> you {much} <4183 -polus -> in the Lord <2962 -kurios -> , with the church <1577 -ekklesia -> that is in their house <3624 - oikos -> . much 2CO 002 004 For out of {much} <4183 -polus -> affliction <2347 -thlipsis -> and anguish <4928 -sunoche -> of heart <2588 - kardia -> I wrote <1125 -grapho -> unto you with many <4183 - polus -> tears <1144 -dakru -> ; not that ye should be grieved <3076 -lupeo -> , but that ye might know <1097 -ginosko -> the love <0026 -agape -> which <3739 -hos -> I have <2192 -echo -> more <4056 -perissoteros -> abundantly <4056 -perissoteros -> unto you . much 2CO 003 009 For if <1487 -ei -> the ministration <1248 - diakonia -> of condemnation <2633 -katakrisis -> [ be ] glory <1391 -doxa -> , {much} <4183 -polus -> more <3123 -mallon -> doth the ministration <1248 -diakonia -> of righteousness <1343 - dikaiosune -> exceed <4052 -perisseuo -> in glory <1391 -doxa -> . much 2CO 003 011 For if <1487 -ei -> that which is done <2673 - katargeo -> away <2673 -katargeo -> [ was ] glorious <1391 -doxa -> , {much} <4183 -polus -> more <3123 -mallon -> that which remaineth <3306 -meno -> [ is ] glorious <1391 -doxa -> . much 2CO 006 004 But in all <3956 -pas -> [ things ] approving <4921 -sunistao -> ourselves <1438 -heautou -> as the ministers <1249 -diakonos -> of God <2316 -theos -> , in {much} <4183 - polus -> patience <5281 -hupomone -> , in afflictions <2347 - thlipsis -> , in necessities <0318 -anagke -> , in distresses <4730 -stenochoria -> , much 2CO 008 004 Praying <1189 -deomai -> us with {much} <4183 - polus -> intreaty <3874 -paraklesis -> that we would receive <1209 -dechomai -> the gift <5485 -charis -> , and [ take upon us ] the fellowship <2842 -koinonia -> of the ministering <1248 - diakonia -> to the saints <0040 -hagios -> . much 2CO 008 015 As it is written <1125 -grapho -> , He that [ had gathered ] {much} <4183 -polus -> had nothing <3756 -ou -> over <4121 -pleonazo -> ; and he that [ had gathered ] little <3641 -oligos -> had no <3756 -ou -> lack <1641 -elattoneo -> . much 2CO 008 022 And we have sent <4842 -sumpempo -> with them our brother <0080 -adephos -> , whom <3739 -hos -> we have oftentimes <4178 -pollakis -> proved <1381 -dokimazo -> diligent <4705 -spoudaios -> in many <4183 -polus -> things , but now <3570 -nuni -> {much} <4183 -polus -> more <4707 -spoudaioteros - > diligent <4707 -spoudaioteros -> , upon the great <4183 -polus -> confidence <4006 -pepoithesis -> which <3588 -ho -> [ I have ] in you . much PHP 001 014 And many <4119 -pleion -> of the brethren <0080 -adephos -> in the Lord <2962 -kurios -> , waxing <3982 -peitho - > confident <3982 -peitho -> by my bonds <1199 -desmon -> , are {much} <4056 -perissoteros -> more <4056 -perissoteros -> bold <5111 -tolmao -> to speak <2980 -laleo -> the word <3056 -logos - > without <0870 -aphobos -> fear <0870 -aphobos -> . much PHP 002 012 . Wherefore <5620 -hoste -> , my beloved <0027 - agapetos -> , as ye have always <3842 -pantote -> obeyed <5219 - hupakouo -> , not as in my presence <3952 -parousia -> only <3440 -monon -> , but now <3568 -nun -> {much} <4183 -polus -> more <3123 -mallon -> in my absence <0666 -apousia -> , work <2716 -katergazomai -> out your <1438 -heautou -> own <1438 - heautou -> salvation <4991 -soteria -> with fear <5401 -phobos - > and trembling <5156 -tromos -> . much 1TH 001 005 For our gospel <2098 -euaggelion -> came <1096 - ginomai -> not unto you in word <3056 -logos -> only <3440 - monon -> , but also <2532 -kai -> in power <1411 -dunamis -> , and in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , and in {much} <4183 -polus -> assurance <4136 -plerophoria -> ; as ye know <1492 -eido -> what <3634 -hoios -> manner <3634 -hoios -> of men we were among <1722 -en -> you for your <5209 -humas -> sake . much 1TH 001 006 . And ye became <1096 -ginomai -> followers <3402 -mimetes -> of us , and of the Lord <2962 -kurios -> , having received <1209 -dechomai -> the word <3056 -logos -> in {much} <4183 -polus -> affliction <2347 -thlipsis -> , with joy <5479 -chara -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> : much 1TH 002 002 But even <2532 -kai -> after that we had suffered <4310 -propascho -> before <4310 -propascho -> , and were shamefully <5195 -hubrizo -> entreated <5195 -hubrizo -> , as ye know <1492 -eido -> , at <1722 -en -> Philippi <5375 - Philippoi -> , we were bold <3955 -parrhesiazomai -> in our God <2316 -theos -> to speak <2980 -laleo -> unto you the gospel <2098 -euaggelion -> of God <2316 -theos -> with {much} <4183 - polus -> contention <0073 -agon -> . much 1TI 003 008 . Likewise <5615 -hosautos -> [ must ] the deacons <1249 -diakonos -> [ be ] grave <4586 -semnos -> , not doubletongued <1351 -dilogos -> , not given <4337 -prosecho -> to {much} <4183 -polus -> wine <3631 -oinos -> , not greedy <0146 -aischrokerdes -> of filthy lucre <0146 -aischrokerdes -> ; much 2TI 004 014 Alexander <0223 -Alexandros -> the coppersmith <5471 -chalkeus -> did <1731 -endeiknumi -> me {much} <4183 - polus -> evil <2556 -kakos -> : the Lord <2962 -kurios -> reward <0591 -apodidomi -> him according <2596 -kata -> to his works <2041 -ergon -> : much TIT 002 003 The aged <4247 -presbutis -> women <4247 - presbutis -> likewise <5615 -hosautos -> , that [ they be ] in behaviour <2688 -katastema -> as becometh <2412 -hieroprepes -> holiness <2412 -hieroprepes -> , not false <1228 -diabolos -> accusers <1228 -diabolos -> , not given <1402 -douloo -> to {much} <4183 -polus -> wine <3631 -oinos -> , teachers <2567 - kalodidaskalos -> of good <2567 -kalodidaskalos -> things ; much PHM 001 008 . Wherefore <1352 -dio -> , though I might be {much} <4183 -polus -> bold <3954 -parrhesia -> in Christ <5547 - Christos -> to enjoin <2004 -epitasso -> thee that which is convenient <0433 -aneko -> , much PHM 001 016 Not now <3765 -ouketi -> as a servant <1401 - doulos -> , but above <5228 -huper -> a servant <1401 -doulos -> , a brother <0080 -adephos -> beloved <0027 -agapetos -> , specially <3122 -malista -> to me , but how <4214 -posos -> {much} <4214 -posos -> more <3123 -mallon -> unto thee , both <2532 -kai -> in the flesh <4561 -sarx -> , and in the Lord <2962 -kurios -> ? much HEB 001 004 . Being made <1096 -ginomai -> so <5118 - tosoutos -> {much} <5118 -tosoutos -> better <2909 -kreitton -> than the angels <0032 -aggelos -> , as he hath by inheritance <2820 -kleroo -> obtained <2816 -kleronomeo -> a more excellent <1313 -diaphoros -> name <3686 -onoma -> than <3844 -para -> they . much HEB 007 022 By so <5118 -tosoutos -> {much} <5118 -tosoutos -> was Jesus <2424 -Iesous -> made <1096 -ginomai -> a surety <1450 -egguos -> of a better <2909 -kreitton -> testament <1242 - diatheke -> . much HEB 008 006 . But now <3570 -nuni -> hath he obtained <5177 -tugchano -> a more excellent <1313 -diaphoros -> ministry <3009 -leitourgia -> , by how <3745 -hosos -> {much} <3745 -hosos -> also <2532 -kai -> he is the mediator <3316 -mesites -> of a better <2909 -kreitton -> covenant <1242 -diatheke -> , which <3748 -hostis -> was established <3549 -nomotheteo -> upon better <2909 -kreitton -> promises <1860 -epaggelia -> . much HEB 009 014 How <4214 -posos -> {much} <4214 -posos -> more <3123 -mallon -> shall the blood <0129 -haima -> of Christ <5547 -Christos -> , who <3739 -hos -> through <1223 -dia -> the eternal <0166 -aionios -> Spirit <4151 -pneuma -> offered <4374 - prosphero -> himself <1438 -heautou -> without <0299 -amomos -> spot <0299 -amomos -> to God <2316 -theos -> , purge <2511 - katharizo -> your <5216 -humon -> conscience <4893 -suneidesis - > from dead <3498 -nekros -> works <2041 -ergon -> to serve <3000 -latreuo -> the living <2198 -zao -> God <2316 -theos -> ? much HEB 010 025 Not forsaking <1459 -egkataleipo -> the assembling <1997 -episunagoge -> of ourselves <1438 -heautou -> together <1997 -episunagoge -> , as the manner <1485 -ethos -> of some <5100 -tis -> [ is ] ; but exhorting <3870 -parakaleo -> [ one another ] : and so <5118 -tosoutos -> {much} <5118 - tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo - > the day <2250 -hemera -> approaching <1448 -eggizo -> . much HEB 010 029 Of how <4214 -posos -> {much} <4214 -posos -> sorer <5501 -cheiron -> punishment <5098 -timoria -> , suppose <1380 -dokeo -> ye , shall he be thought worthy <0515 -axioo -> , who <3588 -ho -> hath trodden <2662 -katapateo -> under <2662 - katapateo -> foot <2662 -katapateo -> the Son <5207 -huios -> of God <2316 -theos -> , and hath counted <2233 -hegeomai -> the blood <0129 -haima -> of the covenant <1242 -diatheke -> , wherewith <3739 -hos -> he was sanctified <0037 -hagiazo -> , an unholy <2839 -koinos -> thing , and hath done <1796 -enubrizo -> despite <1796 -enubrizo -> unto the Spirit <4151 -pneuma -> of grace <5485 -charis -> ? much HEB 012 009 Furthermore <1534 -eita -> we have <2192 -echo - > had <2192 -echo -> fathers <3962 -pater -> of our flesh <4561 - sarx -> which corrected <3810 -paideutes -> [ us ] , and we gave <1788 -entrepo -> [ them ] reverence <1788 -entrepo -> : shall we not {much} <4183 -polus -> rather <3123 -mallon -> be in subjection <5293 -hupotasso -> unto the Father <3962 -pater -> of spirits <4151 -pneuma -> , and live <2198 -zao -> ? much HEB 012 020 ( For they could not endure <5342 -phero -> that which was commanded <1291 -diastellomai -> , And if so {much} <2579 -kan -> as a beast <2342 -therion -> touch <2345 - thiggano -> the mountain <3735 -oros -> , it shall be stoned <3036 -lithoboleo -> , or <2228 -e -> thrust <2700 -katatoxeuo - > through <2700 -katatoxeuo -> with a dart <1002 -bolis -> : much HEB 012 025 See <0991 -blepo -> that ye refuse <3868 - paraiteomai -> not him that speaketh <2980 -laleo -> . For if <1487 -ei -> they escaped <5343 -pheugo -> not who refused <3868 -paraiteomai -> him that spake <5537 -chrematizo -> on <1909 - epi -> earth <1093 -ge -> , {much} <4183 -polus -> more <3123 - mallon -> [ shall not ] we [ escape <5343 -pheugo -> ] , if we turn <0654 -apostrepho -> away <0654 -apostrepho -> from him that [ speaketh ] from heaven <3772 -ouranos -> : much JAS 005 016 Confess <1843 -exomologeo -> [ your <3588 -ho - > ] faults <3900 -paraptoma -> one <0240 -allelon -> to another <0240 -allelon -> , and pray <2172 -euchomai -> one <0240 - allelon -> for another <0240 -allelon -> , that ye may be healed <2390 -iaomai -> . The effectual <1754 -energeo -> fervent prayer <1162 -deesis -> of a righteous <1342 -dikaios -> man availeth <2480 -ischuo -> {much} <4183 -polus -> . much 1PE 001 007 That the trial <1383 -dokimion -> of your <5216 -humon -> faith <4102 -pistis -> , being <1096 -ginomai -> {much} <4183 -polus -> more precious <5093 -timios -> than of gold <5553 -chrusion -> that perisheth <0622 -apollumi -> , though it be tried <1381 -dokimazo -> with fire <4442 -pur -> , might be found <2147 -heurisko -> unto praise <1868 -epainos -> and honour <5092 -time -> and glory <1391 -doxa -> at <1722 -en - > the appearing <0602 -apokalupsis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> : much 2PE 002 018 For when they speak <5350 -phtheggomai -> great <5246 -huperogkos -> swelling <5246 -huperogkos -> [ words ] 2PE 0f vanity <3153 -mataiotes -> , they allure <1185 -deleazo -> through <1722 -en -> the lusts <1939 -epithumia -> of the flesh <4561 -sarx -> , [ through {much} ] wantonness <0766 -aselgeia - > , those <3588 -ho -> that were clean <3689 -ontos -> escaped <0668 -apopheugo -> from them who live <0390 -anastrepho -> in error <4106 -plane -> . much REV 005 004 And I wept <2799 -klaio -> {much} <4183 -polus - > , because <3754 -hoti -> no <3762 -oudeis -> man <3762 -oudeis -> was found <2147 -heurisko -> worthy <0514 -axios -> to open <0455 -anoigo -> and to read <0314 -anaginosko -> the book <0975 -biblion -> , neither <3777 -oute -> to look <0991 -blepo -> thereon <0846 -autos -> . much REV 008 003 And another <0243 -allos -> angel <0032 - aggelos -> came <2064 -erchomai -> and stood <2476 -histemi -> at <1909 -epi -> the altar <2379 -thusiasterion -> , having <2192 -echo -> a golden <5552 -chruseos -> censer <3031 - libanotos -> ; and there was given <1325 -didomi -> unto him {much} <4183 -polus -> incense <2368 -thumiama -> , that he should offer <1325 -didomi -> [ it ] with the prayers <4335 - proseuche -> of all <3956 -pas -> saints <0040 -hagios -> upon the golden <5552 -chruseos -> altar <2379 -thusiasterion -> which <3588 -ho -> was before <1799 -enopion -> the throne <2362 -thronos -> . much REV 018 007 How <3745 -hosos -> much <3745 -hosos -> she hath glorified <1392 -doxazo -> herself <1438 -heautou -> , and lived deliciously <4763 -streniao -> , so <5118 -tosoutos -> {much} <5118 -tosoutos -> torment <0929 -basanismos -> and sorrow <3997 -penthos -> give <1325 -didomi -> her : for she saith <3004 -lego -> in her heart <2588 -kardia -> , I sit <2521 -kathemai -> a queen <0938 -basilissa -> , and am <1510 -eimi -> no <3756 -ou -> widow <5503 -chera -> , and shall see <1492 - eido -> no <3364 -ou me -> sorrow <3997 -penthos -> . much REV 018 007 How <3745 -hosos -> {much} <3745 -hosos -> she hath glorified <1392 -doxazo -> herself <1438 -heautou -> , and lived deliciously <4763 -streniao -> , so <5118 -tosoutos -> much <5118 -tosoutos -> torment <0929 -basanismos -> and sorrow <3997 -penthos -> give <1325 -didomi -> her : for she saith <3004 -lego -> in her heart <2588 -kardia -> , I sit <2521 - kathemai -> a queen <0938 -basilissa -> , and am <1510 -eimi -> no <3756 -ou -> widow <5503 -chera -> , and shall see <1492 - eido -> no <3364 -ou me -> sorrow <3997 -penthos -> . much REV 019 001 . And after <3326 -meta -> these <5023 -tauta - > things I heard <0191 -akouo -> a great <3173 -megas -> voice <5456 -phone -> of {much} <4183 -polus -> people <3793 -ochlos - > in heaven <3772 -ouranos -> , saying <3004 -lego -> , Alleluia <0239 -allelouia -> ; Salvation <4991 -soteria -> , and glory <1391 -doxa -> , and honour <5092 -time -> , and power <1411 - dunamis -> , unto the Lord <2962 -kurios -> our God <2316 -theos -> : are much more bold are ye not much better than they as much as as much as lieth as much as they can carry as much as thou shalt need <2CH2 -:16 > as they were much perplexed thereabout as thy life was much set by this day <1SA26 -:24 > ask me never so much dowry be much displeased with james be much observed unto be not over much wicked be not righteous over much be so much praised as absalom for his beauty <2SA14 -:25 > because mine hand had gotten much because there was much water there because thou hast shed much blood upon <1CH22 -:8 > being made so much better than being much more precious than <1PE1 -:7 > brought david very much brass <1CH18 -:8 > but benjamin's mess was five times so much as any but forasmuch as he had not but he cried so much but how much more unto thee but jonathan saul's son delighted much <1SA19 -:2 > but martha was cumbered about much serving but much increase but now much more but now much more diligent <2CO8 -:22 > but one sinner destroyeth much good but so much by how much also he is by much slothfulness by so much was jesus made devour much flesh drew away much people after him eat much honey eat so much as is sufficient for thee edom came out against him with much people endured with much longsuffering find much water <2CH32 -:4 > fishes as much as they would for as much money as it is worth he shall give it me for for god had given him substance very much <2CH32 -:29 > for he had much cattle <2CH26 -:10 > for he shall not much remember for it grieveth me much for your sakes for there was exceeding much spoil <2CH14 -:14 > for this ointment might have been sold for much for thou art much mightier than we for unto whomsoever much is given for with their mouth they show much love forasmuch as <1KI14 -:7 > forasmuch as <1KI16 -:2 > forasmuch as forasmuch as forasmuch as forasmuch as forasmuch as forasmuch as all forasmuch as among all forasmuch as an excellent spirit forasmuch as before him innocency was found forasmuch as god hath showed thee all this forasmuch as he forasmuch as he defiled his father's bed <1CH5 -:1 > forasmuch as he hath no part nor inheritance with you forasmuch as he is <1CO11 -:7 > forasmuch as iron breaketh forasmuch as it was <2CH6 -:8 > forasmuch as lydda was nigh forasmuch as many have taken forasmuch as my lord <2SA19 -:30 > forasmuch as this is done <1KI11 -:11 > forasmuch as this people draw near forasmuch as this people refuseth forasmuch as thou art sent forasmuch as thou hast disobeyed <1KI13 -:21 > forasmuch as thou hast sent messengers <2KI1 -:16 > forasmuch as thou knowest how we are forasmuch as thou sawest forasmuch as thou sawest forasmuch as we have heard forasmuch as we have sworn both <1SA20 -:42 > forasmuch as when <1SA24 -:18 > forasmuch as ye are <2CO3 -:3 > forasmuch as ye are zealous <1CO14 -:12 > forasmuch as ye know <1CO15 -:58 > forasmuch as ye know <1PE1 -:18 > forasmuch then as forasmuch then as christ hath suffered for us <1PE4 -:1 > forasmuch then as god gave them forasmuch then as we are forasmuch therefore as your treading forsomuch as he also is gathered much had nothing over give thee much more than this <2CH25 -:9 > god with much contention <1TH2 -:2 > grace did much more abound had given them much exhortation had much cattle have been much hindered from coming have much people have ye not read so much as this he brought also exceeding much spoil out <1CH20 -:2 > he had much business <2CH17 -:13 > he hearkened diligently with much heed he might know how much every man had gained by trading he was much displeased he wrought much evil <2CH33 -:6 > he wrought much wickedness <2KI21 -:6 > helped them much which had believed through grace hezekiah had exceeding much riches <2CH32 -:27 > him shall be much required his name was much set by <1SA18 -:30 > how much better how much better is thy love than wine how much evil he hath done how much less how much less how much less man how much less shall how much less shall it be meet yet for how much less shall yo <2CH32 -:15 > how much less this house <1KI8 -:27 > how much less this house which <2CH6 -:18 > how much more <1SA14 -:30 > how much more <2SA4 -:11 > how much more how much more how much more how much more abominable how much more after my death how much more are ye better than how much more do his friends go far from him how much more now <2SA16 -:11 > how much more shall how much more shall how much more shall these how much more shall your father which is how much more their fulness how much more then how much more then if we come <1SA23 -:3 > how much more things <1CO6 -:3 > how much more when how much owest thou how much owest thou unto my lord how much rather then <2KI5 -:13 > how much she hath glorified herself how much sorer punishment how much then is if it be spread much abroad if it spread much abroad if so much as inasmuch as inasmuch as both inasmuch as he hated him not inasmuch as he who hath builded inasmuch as not without an oath inasmuch as thou followedst not young men inasmuch as ye are partakers <1PE4 -:13 > inasmuch as ye did inasmuch as ye have done insomuch as it bringeth forth much fruit it is too much for you <1KI12 -:28 > it shall be twice as much as they gather daily it yieldeth much increase unto judah was too much for them king david took exceeding much brass <2SA8 -:8 > king was much moved <2SA18 -:33 > might be much bold mighty man is not delivered by much strength moreover manasseh shed innocent blood very much <2KI21 -:16 > much affliction <1TH1 -:6 > much affliction <2CO2 -:4 > much as much assurance <1TH1 -:5 > much cattle much damage much elder than thy father much every way much food much greater slaughter among <1SA14 -:30 > much grief much had nothing over <2CO8 -:15 > much learning doth make thee mad much less do lying lips much less for much money <2CH24 -:11 > much money <2KI12 -:10 > much more <1SA20 -:13 > much more <2CO3 -:11 > much more much more much more much more much more abundant much more doth <2CO3 -:9 > much more than much more then much more they which receive abundance much more those members <1CO12 -:22 > much pain much people much people much people much people much people much people much people much people much people followed him much people gathered unto him much people met him much people was added unto much rain much rubbish much sorrow much study much treasure much trembling <1CO2 -:3 > much vexed much wine <1TI3 -:8 > much wine much wisdom much wood my cogitations much troubled me next day much people not much more not so much as not so much as about now there was much grass now when much time was spent one should be swallowed up with overmuch sorrow <2CO2 -:7 > people bring much more than enough for people shall be much pained people was much discouraged because praying us with much entreaty <2CO8 -:4 > receive as much again return with much riches unto your tents same bringeth forth much fruit save much people alive saw much people scab spread much abroad shall we not much rather be sixth day they gathered twice as much bread so let my life be much set by <1SA26 -:24 > so much so much so much so much as so much did <2CH27 -:5 > so much torment so there was gathered much people together <2CH32 -:4 > such fornication as is not so much as named among <1CO5 -:1 > summer fruits very much sweet cinnamon half so much take thee much soap taught much people than much fine gold there assembled at jerusalem much people <2CH30 -:13 > there came much people by <2SA13 -:34 > there remained not so much as one there remaineth yet very much land there was given unto him much incense there was much murmuring among they carried away very much spoil <2CH14 -:13 > they could not so much as eat bread they had no leisure so much as they shall be heard for their much speaking they were much cast down thou hast much goods laid up for many years thou shalt carry much seed out into through much <2PE2 -:18 > too much too much contempt too much upon you too much upon you took also away much spoil from them <2CH28 -:8 > took much spoil <2CH25 -:13 > turned away much people twice as much as he had before tyre brought much cedar wood <1CH22 -:4 > very much cattle very much gold <1KI10 -:2 > we had much work we have not so much as heard whether there be any holy ghost we must through much tribulation enter into wept much when much people were gathered together when there had been much disputing whence should we have so much bread where it had not much earth where they had not much earth whether he eat little or much which brought her masters much gain by soothsaying which gave much alms which laboured much who bestowed much labour on us whom men have committed much why gaddest thou about so much will not so much as bring it will not talk much with you will praise thee among much people with her much fair speech she caused him with him there shall not be left so much as one <2SA17 -:12 > with much riches with very much cattle with very much raiment would not lift up so much as ye bear much fruit ye have much cattle - forasmuch , 0310 , 3282 , 3588 , 5704 , * forasmuch , 1487 , 1893 , 1894 , 5607 , - inasmuch , 1115 , 3588 , * inasmuch , 2526 , 3745 , * insomuch , 1519 , 5620 , * much , 0023 , 2425 , 2579 , 3123 , 3366 , 3383 , 3386 , 3433 , 3588 , 3745 , 3761 , 4056 , 4173 , 4180 , 4183 , 4214 , 5118 , - much , 0634 , 0637 , 0834 , 1431 , 1571 , 1767 , 1931 , 2479 , 3254 , 3498 , 3515 , 3524 , 3605 , 3966 , 4276 , 4767 , 5704 , 6079 , 6581 , 7114 , 7225 , 7227 , 7230 , 7235 , 7335 , 7690 , * overmuch , 4055 , Forasmuch GEN 041 039 And Pharaoh <06547 +Par said <00559 +>amar > unto Joseph <03130 +Yowceph > , {Forasmuch} <00310 +>achar > as God <00430 +>elohiym > hath shewed <03045 +yada< > thee all <03605 +kol > this <02063 +zo>th > , [ there is ] none <00369 +>ayin > so discreet <00995 +biyn > and wise <02450 +chakam > as thou [ art ] : forasmuch NUM 010 031 And he said <00559 +>amar > , Leave <05800 + us not , I pray <04994 +na> > thee ; {forasmuch} as thou knowest <03045 +yada< > how we are to encamp <02583 +chanah > in the wilderness <04057 +midbar > , and thou mayest be to us instead <08478 +tachath > of eyes <05869 + . forasmuch DEU 012 012 And ye shall rejoice <08055 +samach > before <06440 +paniym > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , ye , and your sons <01121 +ben > , and your daughters <01121 +ben > , and your menservants <05650 + , and your maidservants <00519 +>amah > , and the Levite <03881 +Leviyiy > that [ is ] within your gates <08179 +sha ; {forasmuch} <03588 +kiy > as he hath no <00369 +>ayin > part <02506 +cheleq > nor inheritance <05159 +nachalah > with you . forasmuch DEU 017 016 But he shall not multiply <07235 +rabah > horses <05483 +cuwc > to himself , nor <03808 +lo> > cause the people <05971 + to return <07725 +shuwb > to Egypt <04714 +Mitsrayim > , to the end <04616 +ma that he should multiply <07235 +rabah > horses <05483 +cuwc > : {forasmuch} as the LORD <03068 +Y@hovah > hath said <00559 +>amar > unto you , Ye shall henceforth <03254 +yacaph > return <07725 +shuwb > no <03808 +lo> > more <05750 + that way <01870 +derek > . inasmuch DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al > of the blood <01818 +dam > pursue <07291 +radaph > the slayer <07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab > is hot <03179 +yacham > , and overtake <05381 +nasag > him , because <03588 +kiy > the way <01870 +derek > is long <07235 +rabah > , and slay <05221 +nakah > him ; whereas he [ was ] not worthy of death <04194 +maveth > , {inasmuch} <03588 +kiy > as he hated <08130 +sane> > him not in time past <08032 +shilshowm > . much GEN 023 009 That he may give <05414 +nathan > me the cave <04631 +m@ of Machpelah <04375 +Makpelah > , which <00834 +>aher > he hath , which <00834 +>aher > [ is ] in the end <07097 +qatseh > of his field <07704 +sadeh > ; for as {much} <07227 +rab > money <03701 +keceph > as it is worth <04392 +male> > he shall give <05414 +nathan > it me for a possession <00272 +>achuzzah > of a buryingplace <06913 +qeber > amongst <08432 +tavek > you . much GEN 026 016 And Abimelech <40> said <00559 +>amar > unto Isaac <03327 +Yitschaq > , Go <03212 +yalak > from us ; for thou art {much} <03966 +m@ mightier <06105 + than we . much GEN 030 043 And the man <00376 +>iysh > increased <06555 +parats > exceedingly <03966 +m@ , and had <01961 +hayah > {much} <07227 +rab > cattle <06629 +tso>n > , and maidservants <08198 +shiphchah > , and menservants <05650 + , and camels <01581 +gamal > , and asses <02543 +chamowr > . much GEN 034 012 Ask me never so {much} dowry <04119 +mohar > and gift <04976 +mattan > , and I will give <05414 +nathan > according as ye shall say <00559 +>amar > unto me : but give <05414 +nathan > me the damsel <05291 +na to wife <00802 +>ishshah > . much GEN 041 049 And Joseph <03130 +Yowceph > gathered <06651 +tsabar > corn <01250 +bar > as the sand <02344 +chowl > of the sea <03220 +yam > , very <03966 +m@ {much} <07235 +rabah > , until <05704 + he left <02308 +chadal > numbering <05608 +caphar > ; for [ it was ] without <00369 +>ayin > number <04557 +micpar > . much GEN 043 034 And he took <05375 +nasa> > [ and sent <07971 +shalach > ] messes <04864 +mas>eth > unto them from before <06440 +paniym > him : but Benjamin s <01144 +Binyamiyn > mess <04864 +mas>eth > was five <02568 +chamesh > times <03027 +yad > so {much} <07235 +rabah > as any of theirs . And they drank <08354 +shathah > , and were merry <07937 +shakar > with him . much GEN 044 001 . And he commanded <06680 +tsavah > the steward <05921 + of his house <01004 +bayith > , saying <00559 +>amar > , Fill <04390 +male> > the men s <00582 +>enowsh > sacks <00572 +>amtachath > [ with ] food <00400 +>okel > , as {much} <00834 +>aher > as they can <03201 +yakol > carry <05375 +nasa> > , and put <07760 +suwm > every man s <00376 +>iysh > money <03701 +keceph > in his sack s <00572 +>amtachath > mouth <06310 +peh > . much GEN 050 020 But as for you , ye thought <02803 +chashab > evil <07451 +ra< > against <05921 + me ; [ but ] God <00430 +>elohiym > meant <02803 +chashab > it unto good <02896 +towb > , to bring <06213 + to pass <06213 + , as [ it is ] this <02088 +zeh > day <03117 +yowm > , to save <02421 +chayah > {much} <07227 +rab > people <05971 + alive <02421 +chayah > . much EXO 012 038 And a mixed <06154 + multitude <07227 +rab > went <05927 + up also <01571 +gam > with them ; and flocks <06629 +tso>n > , and herds <01241 +baqar > , [ even ] very <03966 +m@ {much} <03515 +kabed > cattle <04735 +miqneh > . much EXO 012 042 It [ is ] a night <03915 +layil > to be {much} observed <08107 +shimmur > unto the LORD <03068 +Y@hovah > for bringing <03318 +yatsa> > them out from the land <00776 +>erets > of Egypt <04714 +Mitsrayim > : this <02088 +zeh > [ is ] that night <03915 +layil > of the LORD <03068 +Y@hovah > to be observed <08107 +shimmur > of all <03605 +kol > the children <01121 +ben > of Israel <03478 +Yisra>el > in their generations <01755 +dowr > . much EXO 014 028 And the waters <04325 +mayim > returned <07725 +shuwb > , and covered <03680 +kacah > the chariots <07393 +rekeb > , and the horsemen <06571 +parash > , [ and ] all <03605 +kol > the host <02428 +chayil > of Pharaoh <06547 +Par that came <00935 +bow> > into the sea <03220 +yam > after <00310 +>achar > them ; there remained <07604 +sha>ar > not so <05704 + {much} <05704 + as one <00259 +>echad > of them . much EXO 016 005 And it shall come <01961 +hayah > to pass , that on the sixth <08345 +shishshiy > day <03117 +yowm > they shall prepare <03559 +kuwn > [ that ] which <00834 +>aher > they bring <00935 +bow> > in ; and it shall be twice <04932 +mishneh > as {much} <00834 +>aher > as they gather <03950 +laqat > daily <03117 +yowm > . much EXO 016 018 And when they did mete <04058 +madad > [ it ] with an omer <06016 + , he that gathered {much} <07235 +rabah > had nothing <03808 +lo> > over <05736 + , and he that gathered little <04591 +ma had no <03808 +lo> > lack <02637 +chacer > ; they gathered <03950 +laqat > every man <00376 +>iysh > according <06310 +peh > to his eating <00400 +>okel > . much EXO 016 022 . And it came <01961 +hayah > to pass , [ that ] on the sixth <08345 +shishshiy > day <03117 +yowm > they gathered <03950 +laqat > twice <04932 +mishneh > as {much} bread <03899 +lechem > , two <08147 +sh@nayim > omers <06016 + for one <00259 +>echad > [ man ] : and all <03605 +kol > the rulers <05387 +nasiy> > of the congregation <05712 + came <00935 +bow> > and told <05046 +nagad > Moses <04872 +Mosheh > . much EXO 030 023 Take <03947 +laqach > thou also unto thee principal <07218 +ro>sh > spices <01314 +besem > , of pure <01865 +d@rowr > myrrh <04753 +more > five <02568 +chamesh > hundred <03967 +me>ah > [ shekels ] , and of sweet <01314 +besem > cinnamon <07076 +qinnamown > half <04276 +machatsiyth > so {much} <04276 +machatsiyth > , [ even ] two hundred <03967 +me>ah > and fifty <02572 +chamishshiym > [ shekels ] , and of sweet <01314 +besem > calamus <07070 +qaneh > two hundred <03967 +me>ah > and fifty <02572 +chamishshiym > [ shekels ] , much EXO 036 005 And they spake <00559 +>amar > unto Moses <04872 +Mosheh > , saying <00559 +>amar > , The people <05971 + bring <00935 +bow> > {much} <07235 +rabah > more <07235 +rabah > than enough <01767 +day > for the service <05656 + of the work <04399 +m@la>kah > , which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > to make <06213 + . much EXO 036 007 For the stuff <04399 +m@la>kah > they had <01961 +hayah > was sufficient <01767 +day > for all <03605 +kol > the work <04399 +m@la>kah > to make <06213 + it , and too <03498 +yathar > {much} <03498 +yathar > . much LEV 007 010 And every <03605 +kol > meat offering <04503 +minchah > , mingled <01101 +balal > with oil <08081 +shemen > , and dry <02720 +chareb > , shall all <03605 +kol > the sons <01121 +ben > of Aaron <00175 +>Aharown > have <01961 +hayah > , one <00376 +>iysh > [ as {much} ] as another <00250 +>Ezrachiy > . much LEV 013 007 But if <00518 +>im > the scab <04556 +micpachath > spread <06581 +pasah > {much} <06581 +pasah > abroad <06581 +pasah > in the skin <05785 + , after <00310 +>achar > that he hath been seen <07200 +ra>ah > of the priest <03548 +kohen > for his cleansing <02893 +tohorah > , he shall be seen <07200 +ra>ah > of the priest <03548 +kohen > again <08145 +sheniy > : much LEV 013 022 And if <00518 +>im > it spread <06581 +pasah > {much} <06581 +pasah > abroad <06581 +pasah > in the skin <05785 + , then the priest <03548 +kohen > shall pronounce him unclean <02930 +tame> > : it [ is ] a plague <05061 +nega< > . much LEV 013 027 And the priest <03548 +kohen > shall look <07200 +ra>ah > upon him the seventh <07637 +sh@biy day <03117 +yowm > : [ and ] if <00518 +>im > it be spread <06581 +pasah > {much} <06581 +pasah > abroad <06581 +pasah > in the skin <05785 + , then the priest <03548 +kohen > shall pronounce him unclean <02930 +tame> > : it [ is ] the plague <05061 +nega< > of leprosy <06883 +tsara . much LEV 013 035 But if <03588 +kiy > the scall <05424 +netheq > spread <06581 +pasah > {much} <06581 +pasah > in the skin <05785 + after <00310 +>achar > his cleansing <02893 +tohorah > ; much LEV 014 021 . And if <00518 +>im > he [ be ] poor <01800 +dal > , and cannot <03201 +yakol > get <05381 +nasag > so {much} ; then he shall take <03947 +laqach > one <00259 +>echad > lamb <03532 +kebes > [ for ] a trespass <00817 +>asham > offering to be waved <08573 +t@nuwphah > , to make an atonement <03722 +kaphar > for him , and one <00259 +>echad > tenth <06241 + deal of fine flour <05560 +coleth > mingled <01101 +balal > with oil <08081 +shemen > for a meat offering <04503 +minchah > , and a log <03849 +log > of oil <08081 +shemen > ; much NUM 016 003 And they gathered <06950 +qahal > themselves together against <05921 + Moses <04872 +Mosheh > and against <05921 + Aaron <00175 +>Aharown > , and said <00559 +>amar > unto them , [ Ye take ] too {much} <07227 +rab > upon you , seeing <03588 +kiy > all <03605 +kol > the congregation <05712 + [ are ] holy <06918 +qadowsh > , every <03605 +kol > one of them , and the LORD <03068 +Y@hovah > [ is ] among <08432 +tavek > them : wherefore <04069 +madduwa< > then lift <05375 +nasa> > ye up yourselves above <05921 + the congregation <06951 +qahal > of the LORD <03068 +Y@hovah > ? much NUM 016 007 And put <05414 +nathan > fire <00784 +>esh > therein <02004 +hen > , and put <07760 +suwm > incense <07004 +q@toreth > in them before <06440 +paniym > the LORD <03068 +Y@hovah > to morrow <04279 +machar > : and it shall be [ that ] the man <00376 +>iysh > whom <00834 +>aher > the LORD <03068 +Y@hovah > doth choose <00977 +bachar > , he [ shall be ] holy <06918 +qadowsh > : [ ye take ] too {much} <07227 +rab > upon you , ye sons <01121 +ben > of Levi <03878 +Leviy > . much NUM 020 020 And he said <00559 +>amar > , Thou shalt not go <05674 + through <05674 + . And Edom <00123 +>Edom > came <03318 +yatsa> > out against <07125 +qir>ah > him with {much} <03515 +kabed > people <05971 + , and with a strong <02389 +chazaq > hand <03027 +yad > . much NUM 021 004 . And they journeyed <05265 +naca< > from mount <02022 +har > Hor <02023 +Hor > by the way <01870 +derek > of the Red <05488 +cuwph > sea <03220 +yam > , to compass <05437 +cabab > the land <00776 +>erets > of Edom <00123 +>Edom > : and the soul <05315 +nephesh > of the people <05971 + was {much} <07114 +qatsar > discouraged <07114 +qatsar > because of the way <01870 +derek > . much NUM 021 006 And the LORD <03068 +Y@hovah > sent <07971 +shalach > fiery <08314 +saraph > serpents <05175 +nachash > among the people <05971 + , and they bit <05391 +nashak > the people <05971 + ; and {much} <07227 +rab > people <05971 + of Israel <03478 +Yisra>el > died <04191 +muwth > . much DEU 002 005 Meddle <01624 +garah > not with them ; for I will not give <05414 +nathan > you of their land <00776 +>erets > , no , not so {much} <05704 + as a foot <07272 +regel > breadth <04096 +midrak > ; because <03588 +kiy > I have given <05414 +nathan > mount <02022 +har > Seir <08165 +Se unto Esau <06215 + [ for ] a possession <03425 +y@rushah > . much DEU 003 019 But your wives <00802 +>ishshah > , and your little <02945 +taph > ones , and your cattle <04735 +miqneh > , ( [ for ] I know <03045 +yada< > that ye have {much} <07227 +rab > cattle <04735 +miqneh > , ) shall abide <03427 +yashab > in your cities <05892 + which <00834 +>aher > I have given <05414 +nathan > you ; much DEU 028 038 Thou shalt carry <03318 +yatsa> > {much} <07227 +rab > seed <02233 +zera< > out into the field <07704 +sadeh > , and shalt gather <00622 +>acaph > [ but ] little <04592 +m@ in ; for the locust <00697 +>arbeh > shall consume <02628 +chacal > it . much DEU 031 027 For I know <03045 +yada< > thy rebellion <04805 +m@riy > , and thy stiff <07186 +qasheh > neck <06203 + : behold <02005 +hen > , while I am yet <05750 + alive <02416 +chay > with you this day <03117 +yowm > , ye have been <01961 +hayah > rebellious <04784 +marah > against <05973 + the LORD <03068 +Y@hovah > ; and how <00637 +>aph > {much} <07227 +rab > more after <00310 +>achar > my death <04194 +maveth > ? * forasmuch , 1487 ei , 1893 epei , 1894 epeide , 5607 on , * inasmuch , 2526 katholikos and 2526 katho , 3745 hosos , * insomuch , 1519 eis , 5620 hoste , * much , 0023 aganakteo , 2425 hikanos , 2579 kan , 3123 mallon , 3366 mede , 3383 mete , 3386 metige , 3433 molis , 3588 ho , 3745 hosos , 3761 oude , 4056 perissoteros , 4173 politarches , 4180 polulogia , 4183 polus , 4214 posos , 5118 tosoutos , * overmuch , 4055 perissoteros , forasmuch -1487 although, {forasmuch}, if, no, though, whether, forasmuch -1893 because, else, {forasmuch}, otherwise, seeing, since, forasmuch -1894 after, because, {forasmuch}, seeing, since, forasmuch -5607 am, art, been, being, {forasmuch}, had, wast, inasmuch -2526 according, {inasmuch}, inasmuch -3745 all, ever, great, how, {inasmuch}, many, more, much, those, what, whatsoever, wherewith, which, who, insomuch -1519 against, among, at, became, become, before, concerning, creep, end, {insomuch}, into, on, so, throughout, till, took, toward, until, insomuch -5620 {insomuch}, so, therefore, wherefore, much -0023 displeased, indignation, moved, {much}, sore, much -2425 able, good, great, large, long, many, {much}, security, sore, sufficient, worthy, much -2579 also, at, if, least, {much}, though, yet, much -3123 better, far, great, more, {much}, rather, much -3366 {much}, neither, nor, once, so, much -3383 {much}, neither, nor, or, so, much -3386 how, {much}, much -3433 hardly, {much}, scarce, scarcely, much -3588 another, any, {much}, others, some, such, then, these, thine, this, those, what, whatsoever, when, whereby, which, while, who, whose, whoso, whosoever, your, much -3745 all, ever, great, how, inasmuch, many, more, {much}, those, what, whatsoever, wherewith, which, who, much -3761 even, more, {much}, neither, no, nor, same, so, then, much -4056 abundant, abundantly, earnest, exceedingly, frequent, more, {much}, rather, much -4173 city, {much}, rulers, much -4180 {much}, speaking, much -4183 abundant, altogether, common, far, great, greatly, long, many, {much}, oft, sore, straitly, much -4214 great, how, long, many, {much}, what, much -5118 great, large, long, many, {much}, so, overmuch -4055 abundant, greater, more, {overmuch}, forasmuch -0310 after , afterward , afterwards , again , away , back , backside , behind , beside , follow , followed , followeth , following , {forasmuch} , hereafter , hinder , humbled , posterity , pursuing , remnant , seeing , since , when , forasmuch -3282 because , {forasmuch} , seeing , forasmuch -3588 although , assuredly , because , certainly , doubtless , either , else , even , except , {forasmuch} , how , if , inasmuch , nevertheless , now , rightly , seeing , since , so , surely , than , then , therefore , though , thus , truly , when , whereas , whether , which , while , whom , whose , yea , yet , forasmuch -5704 against , also , at , before , even , {forasmuch} , how , into , long , much , on , or , so , thither , till , toward , until , very , when , whether , while , whilst , within , yet , inasmuch -1115 because , beside , cannot , except , {inasmuch} , lest , neither , no , none , nor , nothing , save , without , inasmuch -3588 although , assuredly , because , certainly , doubtless , either , else , even , except , forasmuch , how , if , {inasmuch} , nevertheless , now , rightly , seeing , since , so , surely , than , then , therefore , though , thus , truly , when , whereas , whether , which , while , whom , whose , yea , yet , much -0634 esarhaddon , {much} , much -0637 also , even , furthermore , how , more , moreover , {much} , yea , yet , much -0834 according , after , against , alike , among , and , because , besought , cause , god , how , if , judah , {much} , of , so , soever , soon , storehouses , such , the , though , what , whatsoever , when , where , whereabout , whereas , whereby , wherein , whereof , whereon , wheresoever , whereto , whereunto , wherewith , which , while , whilst , whither , whithersoever , who , whom , whomsoever , whose , whoso , whosoever , yea , much -1431 advanced , became , become , boasted , bring , brought , exceeded , excellent , great , greater , grew , grow , grown , increased , lifted , magnifical , magnified , magnify , {much} , nourish , nourished , nourishing , passed , promote , promoted , proudly , set , tower , much -1571 again , alike , all , also , altogether , both , either , even , indeed , like , likewise , manner , moreover , {much} , nay , neither , nevertheless , nor , one , small , so , soon , then , therefore , though , what , yea , yet , much -1767 ability , according , after , among , enough , {much} , oft , since , sufficient , time , too , very , when , much -1931 beginning , himself , {much} , same , such , these , this , those , which , who , much -2479 {much} , pain , much -3254 add , added , addeth , again , any , bring , cease , conceived , continued , done , exceed , exceedest , exceedeth , farther , further , gathered , gave , given , gotten , henceforth , increase , increased , increaseth , join , longer , more , moreover , {much} , proceed , proceeded , prolong , prolongeth , put , yield , much -3498 behind , excel , leave , left , {much} , plenteous , preserve , remain , remainder , remained , remaineth , remaining , remnant , reserved , residue , rest , too , much -3515 great , grievous , hard , hardened , heavy , honour , laden , ladeth , laid , {much} , slow , sore , thick , much -3524 mighty , most , {much} , strong , valiant , much -3605 a , according , all , allof , altogether , any , because , enough , every , generally , high , manner , many , {much} , nothing , one , so , utterly , what , whatsoever , whensoever , wheresoever , whole , wholly , whoso , whosoever , yet , much -3966 diligent , diligently , especially , exceeding , exceedingly , far , fast , good , great , greatly , louder , might , mightily , mighty , {much} , quickly , set , so , sore , utterly , very , well , years , much -4276 half , {much} , much -4767 {much} , much -5704 against , also , at , before , even , forasmuch , how , into , long , {much} , on , or , so , thither , till , toward , until , very , when , whether , while , whilst , within , yet , much -6079 dawning , eyelids , {much} , much -6581 abroad , {much} , spread , spreadeth , much -7114 cuttest , discouraged , grieved , harvestman , lothed , mower , {much} , reap , reaped , reaper , reapers , reapest , reapeth , reaping , short , shortened , shorter , straitened , troubled , vexed , much -7225 beginning , chief , chiefest , first , firstfruit , firstfruits , {much} , principal , time , much -7227 abundance , abundant , abundantly , captain , common , elder , enough , exceedingly , excelled , full , great , greater , greatly , increased , long , manifold , many , master , mighty , more , {much} , multiply , multitude , officers , plenteous , populous , princes , process , suffice , sufficient , time , much -7230 abundance , abundantly , all , common , excellent , great , greatly , greatness , huge , increased , long , many , more , most , {much} , multitude , plentifully , plenty , very , much -7235 abundance , abundantly , authority , brought , continued , enlarge , exceedingly , full , great , greater , grow , heap , increase , increased , increasest , increaseth , into , long , many , more , {much} , multiplied , multipliedst , multiplieth , multiply , multiplying , nourished , over , plenteous , plenty , process , sore , store , them , throughly , yieldeth , much -7335 {much} , wink , much -7690 great , greatly , many , {much} , sore , very , asmuch 1768 -- diy -- X as, but, for({-asmuch} +), + now, of, seeing, than, that,therefore, until, + what (-soever), when, which, whom, whose. asmuch 5704 -- \ad -- against, and, as, at, before, by (that), even (to),for({-asmuch} as), [hither-]to, + how long, into, as long (much) as, (so)that, till, toward, until, when, while, (+ as) yet. asmuch 1893 ** epei ** because, else, for that (then, {-asmuch} as), otherwise,seeing that, since, when. asmuch 1894 ** epeide ** after that, because, for (that, {- asmuch} as), seeing,since. asmuch 2596 ** kata ** about, according as (to), after, against, (when they were) Xalone, among, and, X apart, (even, like) as (concerning, pertaining totouching), X aside, at, before, beyond, by, to the charge of,[charita-]bly, concerning, + covered, [dai- ]ly, down, every, (+ far more)exceeding, X more excellent, for, from...to, godly, in({-asmuch}, divers,every, -to, respect of), . ..by, after the manner of, + by any means, beyond(out of) measure, X mightily, more, X natural, of (up-)on (X part), out (ofevery), over against, (+ your) X own, + particularly, so, through(-oughout,-oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),with. forasmuch 3651 -- ken -- + after that (this, -- ward, -- wards), as . . as, +[{for-]asmuch} as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -- wise), X the more, right, (even) so, state,straightway, such (thing), surely, + there (where)-fore, this, thus, true,well, X you. forasmuch 0310 -- /achar -- after (that, -ward), again, at, away from, back (from,-side), behind, beside, by, follow (after, - ing), {forasmuch}, from,hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing,remnant, seeing, since, thence[-forth], when, with. forasmuch 0834 -- /aher -- X after, X alike, as (soon as), because, X every, for, +{forasmuch}, + from whence, + how(- soever), X if, (so) that ([thing] which,wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of,-on, -soever, - with), which, whilst, + whither(-soever), who(-m, -soever,-se). forasmuch 3282 -- ya\an -- because (that), {forasmuch} (+ as), seeing then, + that,+ wheras, + why. forasmuch 3588 -- kiy -- and, + ({forasmuch}, inasmuch, where- )as, assured[-ly], +but, certainly, doubtless, + else, even, + except, for, how, (because, in,so, than) that, + nevertheless, now, rightly, seeing, since, surely, then,therefore, + (al- )though, + till, truly, + until, when, whether, while,whom, yea, yet. forasmuch 3606 -- kol -- all, any, + ({forasmuch}) as, + be-(for this) cause, every, + no (manner, -- ne), + there (where)-fore, + though, what (where,who)-soever, (the) whole. forasmuch 6903 -- q@bel -- + according to, + as, + because, before, + for thiscause, + {forasmuch} as, + by this means, over against, by reason of, +that, + therefore, + though, + wherefore. forasmuch 1487 ** ei ** {forasmuch} as, if, that, ([al-])though, whether. forasmuch 1895 ** epeideper ** {forasmuch}. forasmuch 2530 ** kathoti ** (according, {forasmuch}) as, because (that). inasmuch 3745 ** hosos ** all (that), as (long, many, much) (as), how great (many,much), [{in-]asmuch} as, so many as, that (ever), the more, those things,what (great, -soever), wheresoever, wherewithsoever, which, X while,who(-soever). inasmuch 3588 -- kiy -- and, + (forasmuch, {inasmuch}, where-)as, assured[-ly], +but, certainly, doubtless, + else, even, + except, for, how, (because, in,so, than) that, + nevertheless, now, rightly, seeing, since, surely, then,therefore, + (al- )though, + till, truly, + until, when, whether, while,whom, yea, yet. inasmuch 2526 ** katholikos and 2526 katho ** according to that, ({inasmuch}) as. insomuch 5620 ** hoste ** (insomuch) as, so that (then), ({insomuch}) that,therefore, to, wherefore. insomuch 5620 ** hoste ** ({insomuch}) as, so that (then), (insomuch) that,therefore, to, wherefore. much 0637 -- /aph -- also, + although, and (furthermore, yet), but, even, + how{much} less (more, rather than), moreover, with, yea. much 1419 -- gadowl -- + aloud, elder(-est), + exceeding(-ly), + far, (man of) great(man, matter, thing,-er,-ness), high, long, loud, mighty, more, {much},noble, proud thing, X sore, (X) very. much 1431 -- gadal -- advance, boast, bring up, exceed, excellent, be(-come, do,give, make, wax), great(-er, come to... estate, + things),grow(up),increase, lift up, magnify(-ifical), be {much} set by, nourish(up), pass, promote, proudly [spoken], tower. much 1571 -- gam -- again, alike, also, (so {much}) as (soon), both (so)...and ,but, either...or, even, for all, (in) likewise (manner), moreover,nay...neither, one, then(-refore), though, what, with, yea. much 1767 -- day -- able, according to, after (ability), among, as (oft as), (morethan) enough, from, in, since, (much as is) sufficient(-ly), too {much},very, when. much 1767 -- day -- able, according to, after (ability), among, as (oft as), (morethan) enough, from, in, since, ({much} as is) sufficient(-ly), too much,very, when. much 2063 -- zo/th -- hereby (-in, -- with), it, likewise, the one (other, same),she, so ({much}), such (deed), that, therefore, these, this (thing), thus. much 2342 -- chuwl -- bear, (make to) bring forth, (make to) calve, dance, driveaway, fall grievously (with pain), fear, form, great, grieve, (be)grievous, hope, look, make, be in pain, be {much} (sore) pained, rest,shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain),tremble, trust, wait carefully (patiently), be wounded. much 2479 -- chalchalah -- (great, {much}) pain. much 3254 -- yacaph -- add, X again, X any more, X cease, X come more, + conceiveagain, continue, exceed, X further, X gather together, get more, givemore-over, X henceforth, increase (more and more), join, X longer (bring,do, make, much, put), X (the, {much}, yet) more (and more), proceed(further), prolong, put, be [strong-] er, X yet, yield. much 3254 -- yacaph -- add, X again, X any more, X cease, X come more, + conceiveagain, continue, exceed, X further, X gather together, get more, givemore-over, X henceforth, increase (more and more), join, X longer (bring,do, make, {much}, put), X (the, much, yet) more (and more), proceed(further), prolong, put, be [strong-] er, X yet, yield. much 3498 -- yathar -- excel, leave (a remnant), left behind, too {much}, make plenteous, preserve, (be, let) remain(-der, -- ing, -- nant), reserve,residue, rest. much 3515 -- kabed -- (so) great, grievous, hard(-ened), (too) heavy(-ier), laden,{much}, slow, sore, thick. much 3524 -- kabbiyr -- + feeble, mighty, most, {much}, strong, valiant. much 3541 -- koh -- also, here, + hitherto, like, on the other side, so (and{much}), such, on that manner, (on) this (manner, side, way, way and thatway), + mean while, yonder. much 3808 -- lo/ -- X before, + or else, ere, + except, ig[- norant], {much}, less, nay, neither, never, no([-ne], -- r, [- thing]), (X as though...,[can-],for) not (out of), of nought, otherwise, out of, + surely, + as truly as, +of a truth, + verily, for want, + whether, without. much 3966 -- m@\od -- diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -- y), (so) much, quickly,(so) sore, utterly, very (+ {much}, sore), well much 3966 -- m@\od -- diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -- y), (so) {much}, quickly,(so) sore, utterly, very (+ much, sore), well. much 4276 -- machatsiyth -- half (so {much}), mid[-day]. much 4767 -- mirbah -- {much}. much 4932 -- mishneh -- college, copy, double, fatlings, next, second (order), twiceas {much}. much 5690 -- \egeb -- {much} love, very lovely. much 5704 -- \ad -- against, and, as, at, before, by (that), even (to),for(-asmuch as), [hither-]to, + how long, into, as long ({much}) as, (so)that, till, toward, until, when, while, (+ as) yet. much 7114 qatsar -- -- X at all, cut down, {much} discouraged, grieve, harvestman,lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex. much 7182 qesheb -- -- X diligently, hearing, {much} heed, that regarded. much 7227 rab -- -- (in) abound(-undance, -ant, -antly), captain, elder, enough,exceedingly, full, great(-ly, man, one), increase, long (enough, [time]),(do, have) many(-ifold, things, a time), ([ship-])master, mighty, more,(too, very) {much}, multiply(- tude), officer, often[-times], plenteous,populous, prince, process [of time], suffice(-lent). much 7230 rob -- -- abundance(-antly), all, X common [sort], excellent, great(-ly,-ness, number), huge, be increased, long, many, more in number, most,{much}, multitude, plenty(-ifully), X very [age]. much 7235 rabah -- -- [bring in] abundance (X -antly), + archer, be in authority,bring up, X continue, enlarge, excel, exceeding(- ly), be full of, (be,make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be,give, have, make, use) many (a time), (any, be, give, give the, have) more(in number), (ask, be, be so, gather, over, take, yield) {much} (greater,more), (make to) multiply, nourish, plenty(-eous), X process [of time],sore, store, thoroughly, very. much 7690 saggiy/ -- -- exceeding, great(-ly); many, {much}, sore, very. much 8107 -- shimmur -- X be ({much}) observed. much 0023 ** aganakteo ** be {much} (sore) displeased, have (be moved with, with)indignation. much 1280 ** diaporeo ** (be in) doubt, be ({much}) perplexed. much 1519 ** eis ** [abundant-]ly, against, among, as, at, [back- ]ward, before,by, concerning, + continual, + far more exceeding, for [intent, purpose],fore, + forth, in (among, at, unto, -so {much} that, -to), to the intentthat, + of one mind, + never, of, (up-)on, + perish, + set at one again,(so) that, therefore(- unto), throughout, til, to (be, the end, -ward),(here-)until(- to), ...ward, [where-]fore, with. much 1909 ** epi ** about (the times), above, after, against, among, as long as(touching), at, beside, X have charge of, (be-, [where-])fore, in (a place,as {much} as, the time of, -to), (because) of, (up-)on (behalf of), over,(by, for) the space of, through(-out), (un-)to(-ward), with. much 2425 ** hikanos ** able, + content, enough, good, great, large, long (while),many, meet, {much}, security, sore, sufficient, worthy. much 2470 ** isos ** + agree, as {much}, equal, like. much 2480 ** ischuo ** be able, avail, can do([-not]), could, be good, might,prevail, be of strength, be whole, + {much} work. much 2579 ** kan ** and (also) if (so {much} as), if but, at the least, though,yet. much 3123 ** mallon ** + better, X far, (the) more (and more), (so) {much} (themore), rather. much 3366 ** mede ** neither, nor (yet), (no) not (once, so {much} as). much 3383 ** mete ** neither, (n-)or, so as {much}. much 3386 ** metige ** how {much} more. much 3433 ** molis ** hardly, scarce(-ly), + with {much} work. much 3745 ** hosos ** all (that), as (long, many, much) (as), how great (many,{much}), [in-]asmuch as, so many as, that (ever), the more, those things,what (great, -soever), wheresoever, wherewithsoever, which, X while,who(-soever). much 3745 ** hosos ** all (that), as (long, many, {much}) (as), how great (many,much), [in-]asmuch as, so many as, that (ever), the more, those things,what (great, -soever), wheresoever, wherewithsoever, which, X while,who(-soever). much 3761 ** oude ** neither (indeed), never, no (more, nor, not), nor (yet),(also, even, then) not (even, so much as), + nothing, so {much} as. much 3761 ** oude ** neither (indeed), never, no (more, nor, not), nor (yet),(also, even, then) not (even, so {much} as), + nothing, so much as. much 4055 ** perissoteros ** more abundant, greater ({much}) more, overmuch. much 4056 ** perissoteros ** more abundant(-ly), X the more earnest, (more) exceedingly,more frequent, {much} more, the rather. much 4180 ** polulogia ** {much} speaking. much 4183 ** polus ** abundant, + altogether, common, + far (passed, spent), (+ beof a) great (age, deal, -ly, while), long, many, {much}, oft(-en [-times]),plenteous, sore, straitly. much 5101 ** tis ** every man, how ({much}), + no(-ne, thing), what (manner,thing), where ([-by, -fore, -of, -unto, -with, - withal]), whether, which,who(-m, -se), why. much 5118 ** tosoutos ** as large, so great (long, many, {much}), these many. much 5248 ** huperperisseuo ** abound {much} more, exceeding. overmuch 4055 ** perissoteros ** more abundant, greater (much) more, {overmuch}. forasmuch ......... And forasmuch 5607 -on-> forasmuch ......... But forasmuch as he had 2192 -echo-> Forasmuch ......... Forasmuch 1487 -ei-> Forasmuch ......... Forasmuch 1893 -epei-> Forasmuch ......... Forasmuch 1894 -epeide-> Forasmuch ......... Forasmuch 1895 -epeideper-> forasmuch ......... forasmuch as he is the image 1504 -eikon-> Forasmuch ......... Forasmuch as I know 1987 -epistamai-> Forasmuch ......... Forasmuch as ye are manifestly 5319 - phaneroo-> forasmuch ......... forasmuch as ye know 1492 -eido-> Forasmuch ......... Forasmuch as ye know 1492 -eido-> Forasmuch ......... Forasmuch then 3767 -oun-> forasmuch ......... ye , forasmuch 1893 -epei-> forsomuch ......... forsomuch 2530 -kathoti-> inasmuch ......... And inasmuch 3745 -hosos-> inasmuch ......... inasmuch 2526 -katholikos and 2526 katho-> inasmuch ......... inasmuch 3745 -hosos-> Inasmuch ......... unto you , Inasmuch 3745 -hosos-> insomuch ......... him , insomuch 5620 -hoste-> Insomuch ......... Insomuch 1519 -eis-> insomuch ......... insomuch 5620 -hoste-> Insomuch ......... Insomuch 5620 -hoste-> insomuch ......... with him ; insomuch 5620 -hoste-> much ......... and had given them much 4183 -polus-> much ......... And if so much 2579 -kan-> much ......... and in much 4183 -polus-> much ......... and much 2425 -hikanos-> much ......... and much 4183 -polus-> much ......... And there was much 4183 -polus-> much ......... And when much 4183 -polus-> much ......... are much 4056 -perissoteros-> much ......... as much 2470 -isos-> much ......... as much 3588 -ho-> much ......... as much 3745 -hosos-> much ......... But so much 3123 -mallon-> much ......... did much 5248 -huperperisseuo-> much ......... for much 4183 -polus-> much ......... For out of much 4183 -polus-> much ......... for their much 4180 -polulogia-> much ......... forth much 4183 -polus-> much ......... He that had gathered much 4183 -polus-> much ......... him much 4183 -polus-> much ......... I have been much 5248 -huperperisseuo-> much ......... in it , no , not so much as to set 0968 -bema-> much ......... in much 4183 -polus-> much ......... it , he was much 0023 -aganakteo-> much ......... it much 4183 -polus-> much ......... me much 4183 -polus-> much ......... much 2425 -hikanos-> much ......... much 3366 -mede-> much ......... much 3383 -mete-> much ......... much 3386 -metige-> much ......... much 3745 -hosos-> much ......... much 3761 -oude-> much ......... much 4124 -pleonexia-> much ......... much 4183 -polus-> Much ......... Much 4183 -polus-> much ......... much 4214 -posos-> much ......... much 5118 -tosoutos-> much ......... much as to eat 5315 -phago-> much ......... much every 5101 -tis-> much ......... not much 4183 -polus-> much ......... of him shall be much 4183 -polus-> much ......... of much 4183 -polus-> much ......... shall he not much 4183 -polus-> much ......... shall we not much 4183 -polus-> much ......... them , so much 3123 -mallon-> much ......... them . Are ye not much 3123 -mallon-> much ......... them much 4183 -polus-> much ......... there was much 4183 -polus-> much ......... though I might be much 4183 -polus-> much ......... through much wantonness 0766 -aselgeia-> much ......... thyself ; much 4183 -polus-> much ......... to be much 0023 -aganakteo-> much ......... to much 4183 -polus-> much ......... to pass , as they were much 1280 -diaporeo-> much ......... unto him much 4183 -polus-> much ......... unto you , and much 4055 -perissoteros-> much ......... us with much 4183 -polus-> much ......... we had much 3433 -molis-> much ......... when much 2425 -hikanos-> much ......... with him , and much 4183 -polus-> much ......... with him ; and much 4183 -polus-> much ......... with much 4183 -polus-> much ......... you much 4183 -polus-> overmuch ......... up with overmuch 4055 -perissoteros-> asmuch 1768 ## diy (Aramaic) {dee}; apparently for 1668; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of: -- X as, but, for({-asmuch} +), + now, of, seeing, than, that, therefore, until, + what (-soever), when, which, whom, whose. [ql asmuch 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): -- because, else, for that (then, {- asmuch} as), otherwise, seeing that, since, when.[ql asmuch 1894 # epeide {ep-i-day'}; from 1893 and 1211; since now, i.e. (of time) when, or (of cause) whereas: -- after that, because, for (that, {-asmuch} as), seeing, since.[ql asmuch 2596 # kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): -- about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in({-asmuch}, divers, every, -to, respect of), ...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.[ql asmuch 5704 ## achar {akh-ar'}; from 309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses): -- after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), {forasmuch}, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence[- forth], when, with. [ql forasmuch 0834 ## >aher {ash-er'}; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.: -- X after, X alike, as (soon as), because, X every, for, + {forasmuch}, + from whence, + how(-soever), X if, (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. [ql forasmuch 3282 ## yaaph {af}; a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though: -- also, + although, and (furthermore, yet), but, even, + how {much} less (more, rather than), moreover, with, yea. [ql much 1419 ## gadowl {gaw-dole'}; or (shortened) gadol {gaw- dole'}; from 1431; great (in any sense); hence, older; also insolent: -- + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, {much}, noble, proud thing, X sore, (X) very. [ql much 1431 ## gadal {gaw-dal'}; a primitive root; properly, to twist [compare 1434], i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): -- advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to...estate, + things), grow(up),increase, lift up, magnify(-ifical), be {much} set by, nourish (up), pass, promote, proudly [spoken], tower. [ql much 1571 ## gam {gam}; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and: -- again, alike, also, (so {much}) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. [ql much 1767 ## day {dahee}; of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases: -- able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too {much}, very, when. [ql much 1767 ## day {dahee}; of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases: -- able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, ({much} as is) sufficient(-ly), too much, very, when. [ql much 2063 ## zo>th {zothe'}; irregular feminine of 2089; this (often used adverb): -- hereby (-in, -- with), it, likewise, the one (other, same), she, so ({much}), such (deed), that, therefore, these, this (thing), thus. [ql much 2342 ## chuwl {khool}; or chiyl {kheel}; a primitive root; properly, to twist or whirl (in a circular or spiral manner), i. e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert: -- bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be {much} (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded. [ql much 2479 ## chalchalah {khal-khaw-law'}; feminine from the same as 2478; writhing (in childbirth); by implication, terror: -- (great, {much}) pain. [ql much 3254 ## yacaph {yaw-saf'}; a primitive root; to add or augment (often adverbial, to continue to do a thing): -- add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, {much}, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield. [ql much 3254 ## yacaph {yaw-saf'}; a primitive root; to add or augment (often adverbial, to continue to do a thing): -- add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, {much}, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield. [ql much 3515 ## kabed {kaw-bade'}; from 3513; heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid): -- (so) great, grievous, hard(-ened), (too) heavy(-ier), laden, {much}, slow, sore, thick. [ql much 3524 ## kabbiyr {kab-beer'}; from 3527; vast, whether in extent (figuratively, of power, mighty; of time, aged), or in number, many: -- + feeble, mighty, most, {much}, strong, valiant. [ql much 3541 ## koh {ko}; from the prefix k and 1931; properly, like this, i.e . by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now: -- also, here, + hitherto, like, on the other side, so (and {much}), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. [ql much 3966 ## m@ (Aramaic) {sag-ghee'}; corresponding to 7689; large (in size, quantity or number, also adverbial): -- exceeding, great(-ly); many, {much}, sore, very.[ql much 8107 ## shimmur {shim-moor'}; from 8104; an observance: -- X be ({much}) observed.[ql much 0023 # aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 43); to be greatly afflicted, i.e. (figuratively) indignant: -- be {much} (sore) displeased, have (be moved with, with) indignation.[ql much 1280 # diaporeo {dee-ap-or-eh'-o}; from 1223 and 639; to be thoroughly nonplussed: -- (be in) doubt, be ({much}) perplexed. [ql much 1519 # eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so {much} that, - to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ... ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).[ql much 1909 # epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as {much} as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).[ql much 2425 # hikanos {hik-an-os'}; from hiko [hikano or hikneomai, akin to 2240] (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character): -- able, + content, enough, good, great, large, long (while), many, meet, {much}, security, sore, sufficient, worthy.[ql much 2470 # isos {ee'-sos}; probably from 1492 (through the idea of seeming); similar (in amount and kind): -- + agree, as {much}, equal, like.[ql much 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do([-not]), could, be good, might, prevail, be of strength, be whole, + {much} work.[ql much 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) if (so {much} as), if but, at the least, though, yet. [ql much 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, (the) more (and more), (so) {much} (the more), rather.[ql much 3366 # mede {may-deh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: -- neither, nor (yet), (no) not (once, so {much} as).[ql much 3383 # mete {may'-teh}; from 3361 and 5037; not too, i.e. (in continued negation) neither or nor; also, not even: -- neither, (n-)or, so as {much}.[ql much 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at all then, i.e. not to say (the rather still): -- how {much} more.[ql much 3433 # molis {mol'-is}; probably by var. for 3425; with difficulty: -- hardly, scarce(-ly), + with {much} work.[ql much 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, {much}), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql much 3745 # hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, {much}) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).[ql much 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so {much} as.[ql much 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so {much} as), + nothing, so much as.[ql much 4055 # perissoteros {per-is-sot'-er-os}; comparative of 4053; more superabundant (in number, degree or character): -- more abundant, greater ({much}) more, overmuch.[ql much 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, {much} more, the rather.[ql much 4180 # polulogia {pol-oo-log-ee'-ah}; from a compound of 4183 and 3056; loquacity, i.e. prolixity: -- {much} speaking.[ql much 4183 # polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, {much}, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119.[ql much 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how ({much}), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, - withal]), whether, which, who(-m, -se), why.[ql much 5118 # tosoutos {tos-oo'-tos}; from tosos (so much; apparently from 3588 and 3739) and 3778 (including its variations); so vast as this, i.e. such (in quantity, amount, number of space): -- as large, so great (long, many, {much}), these many.[ql much 5248 # huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228 and 4052; to super-abound: -- abound {much} more, exceeding.[ql overmuch 4055 # perissoteros {per-is-sot'-er-os}; comparative of 4053; more superabundant (in number, degree or character): -- more abundant, greater (much) more, {overmuch}.[ql forasmuch 004 018 Dan /^{forasmuch /as all the wise men of my kingdom are not able to make known unto me the interpretation : but thou art able ; for the spirit of the holy gods is in thee. forasmuch 010 007 Jer /^{forasmuch /as among all the wise men of the nations , and in all their kingdoms , there is none like unto thee. Forasmuch 005 012 Dan /^{Forasmuch /as an excellent spirit , and knowledge , and understanding , interpreting of dreams , and shewing of hard sentences , and dissolving of doubts , were found in the same Daniel , whom the king named Belteshazzar : now let Daniel be called , and he will shew the interpretation . forasmuch 006 022 Dan /^{forasmuch /as before him innocency was found in me; and also before thee, O king , have I done no hurt . Forasmuch 041 039 Gen /^{Forasmuch /as God hath shewed thee all this, there is none so discreet and wise as thou art: forasmuch 018 025 Mat /${forasmuch /as he had not to pay , his lord commanded him to be sold , and his wife , and children , and all that he had , and payment to be made . forasmuch 012 012 Deu /^{forasmuch /as he hath no part nor inheritance with you. forasmuch 011 007 ICo /${forasmuch /as he is the image and glory of God : but the woman is the glory of the man . forasmuch 006 004 Dan /^{forasmuch /as he was faithful , neither was there any error or fault found in him . Forasmuch 014 007 IKi /^{Forasmuch /as I exalted thee from among the people , and made thee prince over my people Israel , Forasmuch 016 002 IKi /^{Forasmuch /as I exalted thee out of the dust , and made thee prince over my people Israel ; and thou hast walked in the way of Jeroboam , and hast made my people Israel to sin , to provoke me to anger with their sins ; Forasmuch 024 010 Act /${Forasmuch /as I know that thou hast been of many years a judge unto this nation , I do the more cheerfully answer for myself : forasmuch 002 040 Dan /^{forasmuch /as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these , shall it break in pieces and bruise . Forasmuch 006 008 IICh /^{Forasmuch /as it was in thine heart to build an house for my name , thou didst well in that it was in thine heart : forasmuch 009 038 Act /${forasmuch /as Lydda was nigh to Joppa , and the disciples had heard that Peter was there , they sent unto him two men , desiring him that he would not delay to come to them . Forasmuch 001 001 Luk /${Forasmuch /as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us , forasmuch 019 030 IISa /^{forasmuch /as my lord the king is come again in peace unto his own house . forasmuch 017 014 Jos /^{forasmuch /as the LORD hath blessed me hitherto ? forasmuch 017 016 Deu /^{forasmuch /as the LORD hath said unto you, Ye shall henceforth return no more that way . forasmuch 011 036 Jug /^{forasmuch /as the LORD hath taken vengeance for thee of thine enemies , even of the children of Ammon . Forasmuch 010 006 Jer /^{Forasmuch /as there is none like unto thee, O LORD ; thou art great , and thy name is great in might . Forasmuch 011 011 IKi /^{Forasmuch /as this is done of thee, and thou hast not kept my covenant and my statutes , which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant . Forasmuch 029 013 Isa /^{Forasmuch /as this people draw near me with their mouth , and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men : Forasmuch 008 006 Isa /^{Forasmuch /as this people refuseth the waters of Shiloah that go softly , and rejoice in Rezin and Remaliah's son ; Forasmuch 007 014 Ezr /^{Forasmuch /as thou art sent of the king , and of his seven counsellors , to enquire concerning Judah and Jerusalem , according to the law of thy God which is in thine hand ; Forasmuch 013 021 IKi /^{Forasmuch /as thou hast disobeyed the mouth of the LORD , and hast not kept the commandment which the LORD thy God commanded thee, Forasmuch 001 016 IIKi /^{Forasmuch /as thou hast sent messengers to enquire of Baalzebub the god of Ekron , is it not because there is no God in Israel to enquire of his word ? therefore thou shalt not come down off that bed on which thou art gone up , but shalt surely die . forasmuch 010 031 Num /^{forasmuch /as thou knowest how we are to encamp in the wilderness , and thou mayest be to us instead of eyes . Forasmuch 002 045 Dan /^{Forasmuch /as thou sawest that the stone was cut out of the mountain without hands , and that it brake in pieces the iron , the brass , the clay , the silver , and the gold ; the great God hath made known to the king what shall come to pass hereafter : and the dream is certain , and the interpretation thereof sure . forasmuch 002 041 Dan /^{forasmuch /as thou sawest the iron mixed with miry clay . Forasmuch 015 024 Act /${Forasmuch /as we have heard , that certain which went out from us have troubled you with words , subverting your souls , saying , Ye must be circumcised , and keep the law : to whom we gave no such commandment : forasmuch 020 042 ISa /^{forasmuch /as we have sworn both of us in the name of the LORD , saying , The LORD be between me and thee, and between my seed and thy seed for ever . And he arose and departed : and Jonathan went into the city . forasmuch 024 018 ISa /^{forasmuch /as when the LORD had delivered me into thine hand , thou killedst me not. Forasmuch 003 003 IICo /${Forasmuch /as ye are manifestly declared to be the epistle of Christ ministered by us , written not with ink , but with the Spirit of the living God ; not in tables of stone , but in fleshy tables of the heart . forasmuch 014 012 ICo /${forasmuch /as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church . Forasmuch 001 018 IPe /${Forasmuch /as ye know that ye were not redeemed with corruptible things , as silver and gold , from your vain conversation received by tradition from your fathers ; forasmuch 015 058 ICo /${forasmuch /as ye know that your labour is not in vain in the Lord . Forasmuch 004 001 IPe /${Forasmuch /then as Christ hath suffered for us in the flesh , arm yourselves likewise with the same mind : for he that hath suffered in the flesh hath ceased from sin ; Forasmuch 011 017 Act /${Forasmuch /then as God gave them the like gift as he did unto us , who believed on the Lord Jesus Christ ; what was I , that I could withstand God ? Forasmuch 002 014 Heb /${Forasmuch /then as the children are partakers of flesh and blood , he also himself likewise took part of the same ; that through death he might destroy him that had the power of death , that is , the devil ; Forasmuch 017 029 Act /${Forasmuch /then as we are the offspring of God , we ought not to think that the Godhead is like unto gold , or silver , or stone , graven by art and man's device . Forasmuch 005 011 Amo /^{Forasmuch /therefore as your treading is upon the poor , and ye take from him burdens of wheat : ye have built houses of hewn stone , but ye shall not dwell in them; ye have planted pleasant vineyards , but ye shall not drink wine of them. forsomuch 019 009 Luk /${forsomuch /as he also is a son of Abraham . inasmuch 001 007 Php /${inasmuch /as both in my bonds , and in the defence and confirmation of the gospel , ye all are partakers of my grace . inasmuch 019 006 Deu /^{inasmuch /as he hated him not in time past . inasmuch 003 003 Heb /${inasmuch /as he who hath builded the house hath more honour than the house . inasmuch 011 013 Rom /${inasmuch /as I am the apostle of the Gentiles , I magnify mine office : inasmuch 007 020 Heb /${inasmuch /as not without an oath he was made priest: inasmuch 003 010 Rut /^{inasmuch /as thou followedst not young men , whether poor or rich . inasmuch 004 013 IPe /${inasmuch /as ye are partakers of Christ's sufferings ; that , when his glory shall be revealed , ye may be glad also with exceeding joy . Inasmuch 025 045 Mat /${Inasmuch /as ye did it not to one of the least of these , ye did it not to me . Inasmuch 025 040 Mat /${Inasmuch /as ye have done it unto one of the least of these my brethren , ye have done it unto me . insomuch 001 019 Act /${insomuch /as that field is called in their proper tongue , Aceldama , that is to say , The field of blood . insomuch 024 024 Mat /${insomuch /that , if it were possible , they shall deceive the very elect . insomuch 002 013 Gal /${insomuch /that Barnabas also was carried away with their dissimulation . insomuch 106 040 Psa /^{insomuch /that he abhorred his own inheritance . insomuch 002 013 Mal /^{insomuch /that he regardeth not the offering any more, or receiveth it with good will at your hand . insomuch 001 045 Mar /${insomuch /that Jesus could no more openly enter into the city , but was without in desert places : and they came to him from every quarter . insomuch 009 026 Mar /${insomuch /that many said , He is dead . insomuch 012 022 Mat /${insomuch /that the blind and dumb both spake and saw . insomuch 027 014 Mat /${insomuch /that the governor marvelled greatly . Insomuch 015 031 Mat /${Insomuch /that the multitude wondered , when they saw the dumb to speak , the maimed to be whole , the lame to walk , and the blind to see : and they glorified the God of Israel . insomuch 008 024 Mat /${insomuch /that the ship was covered with the waves : but he was asleep . insomuch 002 002 Mar /${insomuch /that there was no room to receive them, no, not so much as about the door : and he preached the word unto them . Insomuch 005 015 Act /${Insomuch /that they brought forth the sick into the streets , and laid them on beds and couches , that at the least the shadow of Peter passing by might overshadow some of them . insomuch 003 010 Mar /${insomuch /that they pressed upon him for to touch him , as many as had plagues . insomuch 001 027 Mar /${insomuch /that they questioned among themselves , saying , What thing is this ? what new doctrine is this ? for with authority commandeth he even the unclean spirits , and they do obey him . insomuch 012 001 Luk /${insomuch /that they trode one upon another , he began to say unto his disciples first of all , Beware ye of the leaven of the Pharisees , which is hypocrisy . insomuch 002 012 Mar /${insomuch /that they were all amazed , and glorified God , saying , We never saw it on this fashion . insomuch 013 054 Mat /${insomuch /that they were astonished , and said , Whence hath this man this wisdom , and these mighty works ? Insomuch 008 006 IICo /${Insomuch /that we desired Titus , that as he had begun , so he would also finish in you the same grace also . insomuch 001 008 IICo /${insomuch /that we despaired even of life : much 013 007 Lev /^{much /abroad in the skin , after that he hath been seen of the priest for his cleansing , he shall be seen of the priest again : much 013 022 Lev /^{much /abroad in the skin , then the priest shall pronounce him unclean : it is a plague . much 013 027 Lev /^{much /abroad in the skin , then the priest shall pronounce him unclean : it is the plague of leprosy . much 001 006 ITh /${much /affliction , with joy of the Holy Ghost : much 002 004 IICo /${much /affliction and anguish of heart I wrote unto you with many tears ; not that ye should be grieved , but that ye might know the love which I have more abundantly unto you . much 036 014 IICh /^{much /after all the abominations of the heathen ; and polluted the house of the LORD which he had hallowed in Jerusalem . much 006 034 Luk /${much /again . much 003 013 Mal /^{much /against thee? much 010 002 Act /${much /alms to the people , and prayed to God alway . much 008 006 Heb /${much /also he is the mediator of a better covenant , which was established upon better promises . much 001 006 Hag /^{much /and bring in little ; ye eat , but ye have not enough ; ye drink , but ye are not filled with drink ; ye clothe you, but there is none warm ; and he that earneth wages earneth wages to put it into a bag with holes . much 026 009 Mat /${much /and given to the poor . much 016 010 Luk /${much /and he that is unjust in the least is unjust also in much . much 004 012 Dan /^{much /and in it was meat for all : the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it . much 004 021 Dan /^{much /and in it was meat for all ; under which the beasts of the field dwelt , and upon whose branches the fowls of the heaven had their habitation : much 004 029 IKi /^{much /and largeness of heart , even as the sand that is on the sea shore . much 005 008 Act /${much /And she said , Yea , for so much . much 001 045 Mar /${much /and to blaze abroad the matter , insomuch that Jesus could no more openly enter into the city , but was without in desert places : and they came to him from every quarter . much 001 009 Hag /^{much /and, lo, it came to little ; and when ye brought it home , I did blow upon it. Why? saith the LORD of hosts . Because of mine house that is waste , and ye run every man unto his own house . much 012 020 Heb /${much /as a beast touch the mountain , it shall be stoned , or thrust through with a dart : much 002 005 Deu /^{much /as a foot breadth ; because I have given mount Seir unto Esau for a possession . much 002 002 Mar /${much /as about the door : and he preached the word unto them . much 007 010 Lev /^{much /as another . much 043 034 Gen /^{much /as any of theirs. And they drank , and were merry with him. much 019 024 Pro /^{much /as bring it to his mouth again . much 003 020 Mar /${much /as eat bread . much 042 010 Job /^{much /as he had before. much 019 002 Act /${much /as heard whether there be any Holy Ghost . much 018 013 Luk /${much /as his eyes unto heaven , but smote upon his breast , saying , God be merciful to me a sinner . much 119 001 Psa /^{much /as in all riches . much 001 015 Rom /${much /as in me is , I am ready to preach the gospel to you that are at Rome also . much 025 016 Pro /^{much /as is sufficient for thee, lest thou be filled therewith, and vomit it. much 012 018 Rom /${much /as lieth in you , live peaceably with all men . much 005 001 ICo /${much /as named among the Gentiles , that one should have his father's wife . much 017 012 IISa /^{much /as one . much 014 028 Exo /^{much /as one of them. much 044 001 Gen /^{much /as they can carry , and put every man's money in his sack's mouth . much 016 005 Exo /^{much /as they gather daily . much 006 011 Joh /${much /as they would . much 006 003 Luk /${much /as this , what David did , when himself was an hungred , and they which were with him ; much 002 016 IICh /^{much /as thou shalt need : and we will bring it to thee in floats by sea to Joppa ; and thou shalt carry it up to Jerusalem . much 002 016 ISa /^{much /as thy soul desireth ; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force . much 006 031 Mar /${much /as to eat . much 007 005 Act /${much /as to set his foot on : yet he promised that he would give it to him for a possession , and to his seed after him , when as yet he had no child . much 001 005 ITh /${much /assurance ; as ye know what manner of men we were among you for your sake. much 005 004 Rev /${much /because no man was found worthy to open and to read the book , neither to look thereon . much 016 016 Pro /^{much /better is it to get wisdom than gold ! and to get understanding rather to be chosen than silver ! much 004 010 Son /^{much /better is thy love than wine ! and the smell of thine ointments than all spices ! much 001 004 Heb /${much /better than the angels , as he hath by inheritance obtained a more excellent name than they . much 006 026 Mat /${much /better than they ? much 022 008 ICh /^{much /blood upon the earth in my sight . much 001 008 Phm /${much /bold in Christ to enjoin thee that which is convenient , much 018 008 ICh /^{much /brass , wherewith Solomon made the brasen sea , and the pillars , and the vessels of brass . much 008 008 IISa /^{much /brass . much 016 022 Exo /^{much /bread , two omers for one man: and all the rulers of the congregation came and told Moses . much 015 033 Mat /${much /bread in the wilderness , as to fill so great a multitude ? much 017 013 IICh /^{much /business in the cities of Judah : and the men of war , mighty men of valour , were in Jerusalem . much 005 012 Ecc /^{much /but the abundance of the rich will not suffer him to sleep . much 007 047 Luk /${much /but to whom little is forgiven , the same loveth little . much 006 016 Neh /^{much /cast down in their own eyes : for they perceived that this work was wrought of our God . much 030 043 Gen /^{much /cattle , and maidservants , and menservants , and camels , and asses . much 026 010 IICh /^{much /cattle , both in the low country , and in the plains : husbandmen also, and vine dressers in the mountains , and in Carmel : for he loved husbandry . much 003 019 Deu /^{much /cattle , shall abide in your cities which I have given you; much 022 008 Jos /^{much /cattle , with silver , and with gold , and with brass , and with iron , and with very much raiment : divide the spoil of your enemies with your brethren . much 012 038 Exo /^{much /cattle . much 004 011 Jon /^{much /cattle ? much 022 004 ICh /^{much /cedar wood to David . much 001 018 Est /^{much /contempt and wrath . much 002 002 ITh /${much /contention . much 027 010 Act /${much /damage , not only of the lading and ship , but also of our lives . much 027 005 IICh /^{much /did the children of Ammon pay unto him, both the second year , and the third . much 021 004 Num /^{much /discouraged because of the way . much 010 014 Mar /${much /displeased , and said unto them , Suffer the little children to come unto me , and forbid them not : for of such is the kingdom of God . much 010 041 Mar /${much /displeased with James and John . much 015 007 Act /${much /disputing , Peter rose up , and said unto them , Men and brethren , ye know how that a good while ago God made choice among us , that the Gentiles by my mouth should hear the word of the gospel , and believe . much 034 012 Gen /^{much /dowry and gift , and I will give according as ye shall say unto me: but give me the damsel to wife . much 013 005 Mat /${much /earth : and forthwith they sprung up , because they had no deepness of earth : much 004 005 Mar /${much /earth ; and immediately it sprang up , because it had no depth of earth : much 015 010 Job /^{much /elder than thy father . much 030 023 Exo /^{much /even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, much 019 015 Luk /${much /every man had gained by trading . Much 003 002 Rom /${Much /every way : chiefly , because that unto them were committed the oracles of God . much 004 014 IITi /${much /evil : the Lord reward him according to his works : much 009 013 Act /${much /evil he hath done to thy saints at Jerusalem : much 033 006 IICh /^{much /evil in the sight of the LORD , to provoke him to anger . much 020 002 Act /${much /exhortation , he came into Greece , much 007 021 Pro /^{much /fair speech she caused him to yield , with the flattering of her lips she forced him. much 019 010 Psa /^{much /fine gold : sweeter also than honey and the honeycomb . much 007 005 Dan /^{much /flesh . Much 013 023 Pro /^{Much /food is in the tillage of the poor : but there is that is destroyed for want of judgment . much 019 009 Jos /^{much /for them: therefore the children of Simeon had their inheritance within the inheritance of them. much 012 028 IKi /^{much /for you to go up to Jerusalem : behold thy gods , O Israel , which brought thee up out of the land of Egypt . much 001 013 Rut /^{much /for your sakes that the hand of the LORD is gone out against me. much 012 024 Joh /${much /fruit . much 015 005 Joh /${much /fruit : for without me ye can do nothing . much 015 008 Joh /${much /fruit ; so shall ye be my disciples . much 016 016 Act /${much /gain by soothsaying : much 010 002 IKi /^{much /gold , and precious stones : and when she was come to Solomon , she communed with him of all that was in her heart . much 009 018 Ecc /^{much /good . much 012 019 Luk /${much /goods laid up for many years ; take thine ease , eat , drink , and be merry . much 006 010 Joh /${much /grass in the place . So the men sat down , in number about five thousand . much 014 030 ISa /^{much /greater slaughter among the Philistines ? much 001 018 Ecc /^{much /grief : and he that increaseth knowledge increaseth sorrow . much 016 018 Exo /^{much /had nothing over , and he that gathered little had no lack ; they gathered every man according to his eating . much 008 015 IICo /${much /had nothing over ; and he that had gathered little had no lack . much 021 007 Isa /^{much /heed : much 015 022 Rom /${much /hindered from coming to you . much 025 027 Pro /^{much /honey : so for men to search their own glory is not glory . much 019 002 ISa /^{much /in David : and Jonathan told David , saying , Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning , and abide in a secret place, and hide thyself: much 016 019 ICo /${much /in the Lord , with the church that is in their house . much 016 012 Rom /${much /in the Lord . much 013 035 Lev /^{much /in the skin after his cleansing ; much 008 003 Rev /${much /incense , that he should offer it with the prayers of all saints upon the golden altar which was before the throne . much 014 004 Pro /^{much /increase is by the strength of the ox . much 009 037 Neh /^{much /increase unto the kings whom thou hast set over us because of our sins : also they have dominion over our bodies , and over our cattle , at their pleasure , and we are in great distress . much 008 004 IICo /${much /intreaty that we would receive the gift , and take upon us the fellowship of the ministering to the saints . much 012 048 Luk /${much /is given , of him shall be much required : and to whom men have committed much , of him they will ask the more . much 016 006 Rom /${much /labour on us . much 013 001 Jos /^{much /land to be possessed . much 026 024 Act /${much /learning doth make thee mad . much 017 007 Pro /^{much /less do lying lips a prince . much 019 010 Pro /^{much /less for a servant to have rule over princes . much 004 019 Job /^{much /less in them that dwell in houses of clay , whose foundation is in the dust , which are crushed before the moth ? much 025 006 Job /^{much /less man , that is a worm ? and the son of man , which is a worm ? much 009 014 Job /^{much /less shall I answer him, and choose out my words to reason with him? much 015 005 Eze /^{much /less shall it be meet yet for any work , when the fire hath devoured it, and it is burned ? much 032 015 IICh /^{much /less shall your God deliver you out of mine hand ? much 008 027 IKi /^{much /less this house that I have builded ? much 006 018 IICh /^{much /less this house which I have built ! much 034 019 Job /^{much /less to him that accepteth not the persons of princes , nor regardeth the rich more than the poor ? for they all are the work of his hands . much 009 022 Rom /${much /longsuffering the vessels of wrath fitted to destruction : much 033 031 Eze /^{much /love , but their heart goeth after their covetousness . much 026 016 Gen /^{much /mightier than we. much 024 011 IICh /^{much /money , the king's scribe and the high priest's officer came and emptied the chest , and took it, and carried it to his place again . Thus they did day by day , and gathered money in abundance . much 023 009 Gen /^{much /money as it is worth he shall give it me for a possession of a buryingplace amongst you . much 012 010 IIKi /^{much /money in the chest , that the king's scribe and the high priest came up , and they put up in bags , and told the money that was found in the house of the LORD . much 005 010 Rom /${much /more , being reconciled , we shall be saved by his life . much 014 030 ISa /^{much /more , if haply the people had eaten freely to day of the spoil of their enemies which they found ? for had there not been now a much greater slaughter among the Philistines ? much 015 016 Job /^{much /more abominable and filthy is man , which drinketh iniquity like water ? much 005 020 Rom /${much /more abound : much 056 012 Isa /^{much /more abundant . much 031 027 Deu /^{much /more after my death ? much 012 024 Luk /${much /more are ye better than the fowls ? much 001 014 Php /${much /more bold to speak the word without fear . much 006 030 Mat /${much /more clothe you , O ye of little faith ? much 008 022 IICo /${much /more diligent , upon the great confidence which I have in you . much 019 007 Pro /^{much /more do his friends go far from him? he pursueth them with words , yet they are wanting to him. much 003 009 IICo /${much /more doth the ministration of righteousness exceed in glory . much 002 012 Php /${much /more in my absence , work out your own salvation with fear and trembling . much 016 011 IISa /^{much /more now may this Benjamite do it? let him alone , and let him curse ; for the LORD hath bidden him. much 001 007 IPe /${much /more precious than of gold that perisheth , though it be tried with fire , might be found unto praise and honour and glory at the appearing of Jesus Christ : much 012 025 Heb /${much /more shall not we escape, if we turn away from him that speaketh from heaven : much 009 014 Heb /${much /more shall the blood of Christ , who through the eternal Spirit offered himself without spot to God , purge your conscience from dead works to serve the living God ? much 011 024 Rom /${much /more shall these , which be the natural branches, be graffed into their own olive tree ? much 010 025 Mat /${much /more shall they call them of his household ? much 007 011 Mat /${much /more shall your Father which is in heaven give good things to them that ask him ? much 011 013 Luk /${much /more shall your heavenly Father give the Holy Spirit to them that ask him ? much 007 026 Luk /${much /more than a prophet . much 036 005 Exo /^{much /more than enough for the service of the work , which the LORD commanded to make . much 025 009 IICh /^{much /more than this. much 003 011 IICo /${much /more that which remaineth is glorious . much 005 015 Rom /${much /more the grace of God , and the gift by grace , which is by one man , Jesus Christ , hath abounded unto many . much 011 031 Pro /^{much /more the wicked and the sinner . much 011 012 Rom /${much /more their fulness ? Much 005 009 Rom /${Much /more then , being now justified by his blood , we shall be saved from wrath through him . much 023 003 ISa /^{much /more then if we come to Keilah against the armies of the Philistines ? much 015 011 Pro /^{much /more then the hearts of the children of men ? much 005 017 Rom /${much /more they which receive abundance of grace and of the gift of righteousness shall reign in life by one , Jesus Christ . much 006 003 ICo /${much /more things that pertain to this life ? much 012 022 ICo /${much /more those members of the body , which seem to be more feeble , are necessary : much 020 013 ISa /^{much /more to Jonathan : but if it please my father to do thee evil , then I will shew it thee, and send thee away , that thou mayest go in peace : and the LORD be with thee, as he hath been with my father . much 001 016 Phm /${much /more unto thee , both in the flesh , and in the Lord ? much 014 021 Eze /^{much /more when I send my four sore judgments upon Jerusalem , the sword , and the famine , and the noisome beast , and the pestilence , to cut off from it man and beast ? much 012 028 Luk /${much /more will he clothe you , O ye of little faith ? much 021 027 Pro /^{much /more, when he bringeth it with a wicked mind ? much 004 011 IISa /^{much /more, when wicked men have slain a righteous person in his own house upon his bed ? shall I not therefore now require his blood of your hand , and take you away from the earth ? much 018 033 IISa /^{much /moved , and went up to the chamber over the gate , and wept : and as he went , thus he said , O my son Absalom , my son , my son Absalom ! would God I had died for thee , O Absalom , my son , my son ! much 007 012 Joh /${much /murmuring among the people concerning him : for some said , He is a good man : others said , Nay ; but he deceiveth the people . much 007 016 Ecc /^{much /neither make thyself over wise : why shouldest thou destroy thyself? much 012 042 Exo /^{much /observed unto the LORD for bringing them out from the land of Egypt : this is that night of the LORD to be observed of all the children of Israel in their generations . much 012 048 Luk /${much /of him they will ask the more . much 016 007 Luk /${much /owest thou ? And he said , An hundred measures of wheat . And he said unto him , Take thy bill , and write fourscore . much 016 005 Luk /${much /owest thou unto my lord ? much 002 010 Nah /^{much /pain is in all loins , and the faces of them all gather blackness . much 002 006 Joe /^{much /pained : all faces shall gather blackness . much 006 004 IICo /${much /patience , in afflictions , in necessities , in distresses , much 006 034 Mar /${much /people , and was moved with compassion toward them , because they were as sheep not having a shepherd : and he began to teach them many things . much 020 020 Num /^{much /people , and with a strong hand . much 011 004 Jos /^{much /people , even as the sand that is upon the sea shore in multitude , with horses and chariots very many . much 019 026 Act /${much /people , saying that they be no gods , which are made with hands : much 026 007 Eze /^{much /people . much 035 018 Psa /^{much /people . much 007 011 Luk /${much /people . much 011 026 Act /${much /people . And the disciples were called Christians first in Antioch . much 017 015 Eze /^{much /people . Shall he prosper ? shall he escape that doeth such things? or shall he break the covenant , and be delivered ? much 005 037 Act /${much /people after him : he also perished ; and all , even as many as obeyed him , were dispersed . much 050 020 Gen /^{much /people alive . much 013 034 IISa /^{much /people by the way of the hill side behind him. much 005 024 Mar /${much /people followed him , and thronged him . much 005 021 Mar /${much /people gathered unto him : and he was nigh unto the sea . much 019 001 Rev /${much /people in heaven , saying , Alleluia ; Salvation , and glory , and honour , and power , unto the Lord our God : much 018 010 Act /${much /people in this city . much 009 037 Luk /${much /people met him . much 021 006 Num /^{much /people of Israel died . much 007 012 Luk /${much /people of the city was with her . Much 012 009 Joh /${Much /people of the Jews therefore knew that he was there : and they came not for Jesus sake only , but that they might see Lazarus also , whom he had raised from the dead . much 012 012 Joh /${much /people that were come to the feast , when they heard that Jesus was coming to Jerusalem , much 030 013 IICh /^{much /people to keep the feast of unleavened bread in the second month , a very great congregation . much 032 004 IICh /^{much /people together , who stopped all the fountains , and the brook that ran through the midst of the land , saying , Why should the kings of Assyria come , and find much water ? much 011 024 Act /${much /people was added unto the Lord . much 008 004 Luk /${much /people were gathered together , and were come to him out of every city , he spake by a parable : much 024 004 Luk /${much /perplexed thereabout , behold , two men stood by them in shining garments : much 014 025 IISa /^{much /praised as Absalom for his beauty : from the sole of his foot even to the crown of his head there was no blemish in him. much 119 010 Psa /^{much /quicken me, O LORD , according unto thy word . much 022 008 Jos /^{much /raiment : divide the spoil of your enemies with your brethren . much 010 013 Ezr /^{much /rain , and we are not able to stand without , neither is this a work of one day or two : for we are many that have transgressed in this thing . much 012 009 Heb /${much /rather be in subjection unto the Father of spirits , and live ? much 005 013 IIKi /^{much /rather then , when he saith to thee, Wash , and be clean ? much 005 020 Ecc /^{much /remember the days of his life ; because God answereth him in the joy of his heart . much 012 048 Luk /${much /required : and to whom men have committed much , of him they will ask the more . much 011 013 Dan /^{much /riches . much 032 027 IICh /^{much /riches and honour : and he made himself treasuries for silver , and for gold , and for precious stones , and for spices , and for shields , and for all manner of pleasant jewels ; much 022 008 Jos /^{much /riches unto your tents , and with very much cattle , with silver , and with gold , and with brass , and with iron , and with very much raiment : divide the spoil of your enemies with your brethren . much 004 010 Neh /^{much /rubbish ; so that we are not able to build the wall . much 028 038 Deu /^{much /seed out into the field , and shalt gather but little in ; for the locust shall consume it. much 010 040 Luk /${much /serving , and came to him , and said , Lord , dost thou not care that my sister hath left me to serve alone ? bid her therefore that she help me . much 018 030 ISa /^{much /set by . much 026 024 ISa /^{much /set by in the eyes of the LORD , and let him deliver me out of all tribulation . much 026 024 ISa /^{much /set by this day in mine eyes , so let my life be much set by in the eyes of the LORD , and let him deliver me out of all tribulation . much 018 007 Rev /${much /she hath glorified herself , and lived deliciously , so much torment and sorrow give her : for she saith in her heart , I sit a queen , and am no widow , and shall see no sorrow . much 010 018 Ecc /^{much /slothfulness the building decayeth ; and through idleness of the hands the house droppeth through . much 002 022 Jer /^{much /soap , yet thine iniquity is marked before me, saith the Lord GOD . much 010 029 Heb /${much /sorer punishment , suppose ye , shall he be thought worthy , who hath trodden under foot the Son of God , and hath counted the blood of the covenant , wherewith he was sanctified , an unholy thing , and hath done despite unto the Spirit of grace ? much 005 017 Ecc /^{much /sorrow and wrath with his sickness . much 006 007 Mat /${much /speaking . much 014 013 IICh /^{much /spoil . much 025 013 IICh /^{much /spoil . much 028 008 IICh /^{much /spoil from them, and brought the spoil to Samaria . much 014 014 IICh /^{much /spoil in them. much 020 002 ICh /^{much /spoil out of the city . much 033 016 Psa /^{much /strength . much 012 012 Ecc /^{much /study is a weariness of the flesh . much 005 010 Mar /${much /that he would not send them away out of the country . much 010 025 Heb /${much /the more , as ye see the day approaching . much 018 039 Luk /${much /the more , Thou Son of David , have mercy on me . much 007 036 Mar /${much /the more a great deal they published it; much 005 015 Luk /${much /the more went there a fame abroad of him : and great multitudes came together to hear , and to be healed by him of their infirmities . much 014 021 Lev /^{much /then he shall take one lamb for a trespass offering to be waved , to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering , and a log of oil ; much 012 012 Mat /${much /then is a man better than a sheep ? Wherefore it is lawful to do well on the sabbath days . much 021 016 IIKi /^{much /till he had filled Jerusalem from one end to another ; beside his sin wherewith he made Judah to sin , in doing that which was evil in the sight of the LORD . much 027 009 Act /${much /time was spent , and when sailing was now dangerous , because the fast was now already past , Paul admonished them, much 002 036 Jer /^{much /to change thy way ? thou also shalt be ashamed of Egypt , as thou wast ashamed of Assyria . much 018 007 Rev /${much /torment and sorrow give her : for she saith in her heart , I sit a queen , and am no widow , and shall see no sorrow . much 015 006 Pro /^{much /treasure : but in the revenues of the wicked is trouble . much 002 003 ICo /${much /trembling . much 014 022 Act /${much /tribulation enter into the kingdom of God . much 007 028 Dan /^{much /troubled me, and my countenance changed in me : but I kept the matter in my heart . much 041 049 Gen /^{much /until he left numbering ; for it was without number . much 016 003 Num /^{much /upon you, seeing all the congregation are holy , every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD ? much 016 007 Num /^{much /upon you, ye sons of Levi . much 022 005 Eze /^{much /vexed . much 002 018 IIPe /${much /wantonness , those that were clean escaped from them who live in error . much 007 022 Heb /${much /was Jesus made a surety of a better testament . much 032 004 IICh /^{much /water ? much 003 023 Joh /${much /water there : and they came , and were baptized . much 018 027 Act /${much /which had believed through grace : much 007 017 Ecc /^{much /wicked , neither be thou foolish : why shouldest thou die before thy time ? much 021 006 IIKi /^{much /wickedness in the sight of the LORD , to provoke him to anger . much 003 008 ITi /${much /wine , not greedy of filthy lucre ; much 002 003 Tit /${much /wine , teachers of good things ; much 001 018 Ecc /^{much /wisdom is much grief : and he that increaseth knowledge increaseth sorrow . much 014 030 Joh /${much /with you : for the prince of this world cometh , and hath nothing in me . much 030 033 Isa /^{much /wood ; the breath of the LORD , like a stream of brimstone , doth kindle it. much 027 016 Act /${much /work to come by the boat : overmuch 002 007 IICo /${overmuch /sorrow . much That he may give me the cave of Machpelah, which he hath, which [is] in the end of his field; for as {much} money as it is worth he shall give it me for a possession of a buryingplace amongst you. much And Abimelech said unto Isaac, Go from us; for thou art {much} mightier than we. much And the man increased exceedingly, and had {much} cattle, and maidservants, and menservants, and camels, and asses. much Ask me never so {much} dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife. much And Joseph gathered corn as the sand of the sea, very {much}, until he left numbering; for [it was] without number. much And he took [and sent] messes unto them from before him: but Benjamin's mess was five times so {much} as any of theirs. And they drank, and were merry with him. much And he commanded the steward of his house, saying, Fill the men's sacks [with] food, as {much} as they can carry, and put every man's money in his sack's mouth. much But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save {much} people alive. much And a mixed multitude went up also with them; and flocks, and herds, [even] very {much} cattle. much It [is] a night to be {much} observed unto the LORD for bringing them out from the land of Egypt: this [is] that night of the LORD to be observed of all the children of Israel in their generations. much And the waters returned, and covered the chariots, and the horsemen, [and] all the host of Pharaoh that came into the sea after them; there remained not so {much} as one of them. much And it shall come to pass, that on the sixth day they shall prepare [that] which they bring in; and it shall be twice as {much} as they gather daily. much And when they did mete [it] with an omer, he that gathered {much} had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. much And it came to pass, [that] on the sixth day they gathered twice as {much} bread, two omers for one [man]: and all the rulers of the congregation came and told Moses. much Take thou also unto thee principal spices, of pure myrrh five hundred [shekels], and of sweet cinnamon half so {much}, [even] two hundred and fifty [shekels], and of sweet calamus two hundred and fifty [shekels], much And they spake unto Moses, saying, The people bring {much} more than enough for the service of the work, which the LORD commanded to make. much For the stuff they had was sufficient for all the work to make it, and too {much}. much And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one [as {much}] as another. much But if the scab spread {much} abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again: much And if it spread {much} abroad in the skin, then the priest shall pronounce him unclean: it [is] a plague. much And the priest shall look upon him the seventh day: [and] if it be spread {much} abroad in the skin, then the priest shall pronounce him unclean: it [is] the plague of leprosy. much But if the scall spread {much} in the skin after his cleansing; much And if he [be] poor, and cannot get so {much}; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; much And they gathered themselves together against Moses and against Aaron, and said unto them, [Ye take] too {much} upon you, seeing all the congregation [are] holy, every one of them, and the LORD [is] among them: wherefore then lift ye up yo urselves above the congregation of the LORD? much And put fire therein, and put incense in them before the LORD to morrow: and it shall be [that] the man whom the LORD doth choose, he [shall be] holy: [ye take] too {much} upon you, ye sons of Levi. much And he said, Thou shalt not go through. And Edom came out against him with {much} people, and with a strong hand. much And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was {much} discouraged because of the way. much And the LORD sent fiery serpents among the people, and they bit the people; and {much} people of Israel died. much Meddle not with them; for I will not give you of their land, no, not so {much} as a foot breadth; because I have given mount Seir unto Esau [for] a possession. much But your wives, and your little ones, and your cattle, [for] I know that ye have {much} cattle,) shall abide in your cities which I have given you; much Thou shalt carry {much} seed out into the field, and shalt gather [but] little in; for the locust shall consume it. much For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how {much} more after my death? much And they went out, they and all their hosts with them, {much} people, even as the sand that [is] upon the sea shore in multitude, with horses and chariots very many. much Now Joshua was old [and] stricken in years; and the LORD said unto him, Thou art old [and] stricken in years, and there remaineth yet very {much} land to be possessed. much Out of the portion of the children of Judah [was] the inheritance of the children of Simeon: for the part of the children of Judah was too {much} for them: therefore the children of Simeon had their inheritance within the inheritance of th em. much And he spake unto them, saying, Return with {much} riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethre n. much And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very {much} raiment: divide the spoil of your enemies with your brethre n. much And he spake unto them, saying, Return with much riches unto your tents, and with very {much} cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethre n. much Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me {much} for your sakes that the hand of the LORD is gone out against me. much <1SA2 -16> And [if] any man said unto him, Let them not fail to burn the fat presently, and [then] take [as {much}] as thy soul desireth; then he would answer him, [Nay]; but thou shalt give [it me] now: and if not, I will take [it] by force. much <1SA14 -30> How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a {much} greater slaughter among the Philistines? much <1SA14 -30> How {much} more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines? much <1SA18 -30> Then the princes of the Philistines went forth: and it came to pass, after they went forth, [that] David behaved himself more wisely than all the servants of Saul; so that his name was {much} set by. much <1SA19 -2> But Jonathan Saul's son delighted {much} in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret [place], and hide thyself: much <1SA20 -13> The LORD do so and {much} more to Jonathan: but if it please my father [to do] thee evil, then I will show it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father. much <1SA23 -3> And David's men said unto him, Behold, we be afraid here in Judah: how {much} more then if we come to Keilah against the armies of the Philistines? much <1SA26 -24> And, behold, as thy life was {much} set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation. much <1SA26 -24> And, behold, as thy life was much set by this day in mine eyes, so let my life be {much} set by in the eyes of the LORD, and let him deliver me out of all tribulation. much <2SA4 -11> How {much} more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth? much <2SA8 -8> And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding {much} brass. much <2SA13 -34> But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came {much} people by the way of the hill side behind him. much <2SA14 -25> But in all Israel there was none to be so {much} praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. much <2SA16 -11> And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how {much} more now [may this] Benjamite [do it]? let him alone, and let him curse; for the LORD hath bidden him. much <2SA17 -12> So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that [are] with him there shall not be left so {much} as one. much <2SA18 -33> And the king was {much} moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son! much <1KI4 -29> And God gave Solomon wisdom and understanding exceeding {much}, and largeness of heart, even as the sand that [is] on the sea shore. much <1KI8 -27> But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how {much} less this house that I have builded? much <1KI10 -2> And she came to Jerusalem with a very great train, with camels that bare spices, and very {much} gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart. much <1KI12 -28> Whereupon the king took counsel, and made two calves [of] gold, and said unto them, It is too {much} for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. much <2KI5 -13> And his servants came near, and spake unto him, and said, My father, [if] the prophet had bid thee [do some] great thing, wouldest thou not have done [it]? how {much} rather then, when he saith to thee, Wash, and be clean? much <2KI10 -18> And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; [but] Jehu shall serve him {much}. much <2KI12 -10> And it was [so], when they saw that [there was] {much} money in the chest, that the king's scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the LORD. much <2KI21 -6> And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought {much} wickedness in the sight of the LORD, to provoke [him] to anger. much <2KI21 -16> Moreover Manasseh shed innocent blood very {much}, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing [that which was] evil in the sight of the LORD. much <1CH18 -8> Likewise from Tibhath, and from Chun, cities of Hadarezer, brought David very {much} brass, wherewith Solomon made the brazen sea, and the pillars, and the vessels of brass. much <1CH20 -2> And David took the crown of their king from off his head, and found it to weigh a talent of gold, and [there were] precious stones in it; and it was set upon David's head: and he brought also exceeding {much} spoil out of the city. much <1CH22 -4> Also cedar trees in abundance: for the Zidonians and they of Tyre brought {much} cedar wood to David. much <1CH22 -8> But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed {much} blood upon the earth in my sight. much <2CH2 -16> And we will cut wood out of Lebanon, as {much} as thou shalt need: and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem. much <2CH6 -18> But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how {much} less this house which I have built! much <2CH14 -13> And Asa and the people that [were] with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very {muc h} spoil. much <2CH14 -14> And they smote all the cities round about Gerar; for the fear of the LORD came upon them: and they spoiled all the cities; for there was exceeding {much} spoil in them. much <2CH17 -13> And he had {much} business in the cities of Judah: and the men of war, mighty men of valour, [were] in Jerusalem. much <2CH20 -25> And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: an d they were three days in gathering of the spoil, it was so {much}. much <2CH24 -11> Now it came to pass, that at what time the chest was brought unto the king's office by the hand of the Levites, and when they saw that [there was] {much} money, the king's scribe and the high priest's officer came and emptied the chest, a nd took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance. much <2CH25 -9> And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee {much} more than this. much <2CH25 -13> But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Bethhoron, and smote three thousand of them, and took {much} spoil. much <2CH26 -10> Also he built towers in the desert, and digged many wells: for he had {much} cattle, both in the low country, and in the plains: husbandmen [also], and vine dressers in the mountains, and in Carmel: for he loved husbandry. much <2CH27 -3> He built the high gate of the house of the LORD, and on the wall of Ophel he built {much}. much <2CH27 -5> He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So {much} did the chi ldren of Ammon pay unto him, both the second year, and the third. much <2CH28 -8> And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away {much} spoil from them, and brought the spoil to Samaria. much <2CH30 -13> And there assembled at Jerusalem {much} people to keep the feast of unleavened bread in the second month, a very great congregation. much <2CH32 -4> So there was gathered {much} people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water? much <2CH32 -4> So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find {much} water? much <2CH32 -15> Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how {much} less shall your God deliver you out of mine hand? much <2CH32 -27> And Hezekiah had exceeding {much} riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels; much <2CH32 -29> Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very {much}. much <2CH33 -6> And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought {much} evil in the s ight of the LORD, to provoke him to anger. much <2CH36 -14> Moreover all the chief of the priests, and the people, transgressed very {much} after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem. much Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing [how {much}]. much But the people [are] many, and [it is] a time of {much} rain, and we are not able to stand without, neither [is this] a work of one day or two: for we are many that have transgressed in this thing. much And Judah said, The strength of the bearers of burdens is decayed, and [there is] {much} rubbish; so that we are not able to build the wall. much And it came to pass, that when all our enemies heard [thereof], and all the heathen that [were] about us saw [these things], they were {much} cast down in their own eyes: for they perceived that this work was wrought of our God. much And it yieldeth {much} increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we [are] in great distress. much Likewise] shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus [shall there arise] too {much} contempt and wrath. much How {much} less [in] them that dwell in houses of clay, whose foundation [is] in the dust, [which] are crushed before the moth? much How {much} less shall I answer him, [and] choose out my words [to reason] with him? much With us [are] both the grayheaded and very aged men, {much} elder than thy father. much How {much} more abominable and filthy [is] man, which drinketh iniquity like water? much How {much} less man, [that is] a worm? and the son of man, [which is] a worm? much If I rejoiced because my wealth [was] great, and because mine hand had gotten {much}; much How {much} less to him] that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all [are] the work of his hands. much And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as {much} as he had before. much More to be desired [are they] than gold, yea, than {much} fine gold: sweeter also than honey and the honeycomb. much There is no king saved by the multitude of an host: a mighty man is not delivered by {much} strength. much I will give thee thanks in the great congregation: I will praise thee among {much} people. much I have rejoiced in the way of thy testimonies, as [{much} as] in all riches. much I am afflicted very {much}: quicken me, O LORD, according unto thy word. much With her {much} fair speech she caused him to yield, with the flattering of her lips she forced him. much Behold, the righteous shall be recompensed in the earth: {much} more the wicked and the sinner. much {Much} food [is in] the tillage of the poor: but there is [that is] destroyed for want of judgment. much Where no oxen [are], the crib [is] clean: but {much} increase [is] by the strength of the ox. much In the house of the righteous [is] {much} treasure: but in the revenues of the wicked is trouble. much Hell and destruction [are] before the LORD: how {much} more then the hearts of the children of men? much How {much} better [is it] to get wisdom than gold! and to get understanding rather to be chosen than silver! much Excellent speech becometh not a fool: {much} less do lying lips a prince. much All the brethren of the poor do hate him: how {much} more do his friends go far from him? he pursueth [them with] words, [yet] they [are] wanting [to him]. much Delight is not seemly for a fool; {much} less for a servant to have rule over princes. much A slothful [man] hideth his hand in [his] bosom, and will not so {much} as bring it to his mouth again. much The sacrifice of the wicked [is] abomination: how {much} more, [when] he bringeth it with a wicked mind? much Hast thou found honey? eat so {much} as is sufficient for thee, lest thou be filled therewith, and vomit it. much It is] not good to eat {much} honey: so [for men] to search their own glory [is not] glory. much For in much wisdom [is] {much} grief: and he that increaseth knowledge increaseth sorrow. much For in {much} wisdom [is] much grief: and he that increaseth knowledge increaseth sorrow. much The sleep of a labouring man [is] sweet, whether he eat little or {much}: but the abundance of the rich will not suffer him to sleep. much All his days also he eateth in darkness, and [he hath] {much} sorrow and wrath with his sickness. much For he shall not {much} remember the days of his life; because God answereth [him] in the joy of his heart. much Be not righteous over {much}; neither make thyself over wise: why shouldest thou destroy thyself? much Be not over {much} wicked, neither be thou foolish: why shouldest thou die before thy time? much Wisdom [is] better than weapons of war: but one sinner destroyeth {much} good. much By {much} slothfulness the building decayeth; and through idleness of the hands the house droppeth through. much And further, by these, my son, be admonished: of making many books [there is] no end; and {much} study [is] a weariness of the flesh. much How fair is thy love, my sister, [my] spouse! how {much} better is thy love than wine! and the smell of thine ointments than all spices! much And he saw a chariot [with] a couple of horsemen, a chariot of asses, [and] a chariot of camels; and he hearkened diligently with {much} heed: much For Tophet [is] ordained of old; yea, for the king it is prepared; he hath made [it] deep [and] large: the pile thereof [is] fire and {much} wood; the breath of the LORD, like a stream of brimstone, doth kindle it. much Come ye, [say they], I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, [and] {much} more abundant. much For though thou wash thee with nitre, and take thee {much} soap, [yet] thine iniquity is marked before me, saith the Lord GOD. much Why gaddest thou about so {much} to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria. much Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very {much}. much For thus saith the Lord GOD; How {much} more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? much Behold, when it was whole, it was meet for no work: how {much} less shall it be meet yet for [any] work, when the fire hath devoured it, and it is burned? much But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and {much} people. Shall he prosper? shall he escape that doeth such [things]? or shall he break the covenant, and be delivered? much Those that be] near, and [those that be] far from thee, shall mock thee, [which art] infamous [and] {much} vexed. much Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth {much}. much For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and {much} people. much And they come unto thee as the people cometh, and they sit before thee [as] my people, and they hear thy words, but they will not do them: for with their mouth they show {much} love, [but] their heart goeth after their covetousness. much The leaves thereof [were] fair, and the fruit thereof {much}, and in it [was] meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it. much Whose leaves [were] fair, and the fruit thereof {much}, and in it [was] meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: much And behold another beast, a second, like to a bear, and it raised up itself on one side, and [it had] three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour {much} flesh. much Hitherto [is] the end of the matter. As for me Daniel, my cogitations {much} troubled me, and my countenance changed in me: but I kept the matter in my heart. much For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with {much} riches. much Before their face the people shall be {much} pained: all faces shall gather blackness. much And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and [also] {much} cattle? much She is empty, and void, and waste: and the heart melteth, and the knees smite together, and {much} pain [is] in all loins, and the faces of them all gather blackness. much Ye have sown {much}, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages [to put it] into a bag with holes. much Ye looked for {much}, and, lo, [it came] to little; and when ye brought [it] home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that [is] waste, and ye run every man unto his own house. much Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken [so {much}] against thee? much But when ye pray, use not vain repetitions, as the heathen [do]: for they think that they shall be heard for their {much} speaking. much Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not {much} better than they? much Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall he] not {much} more [clothe] you, O ye of little faith? much If ye then, being evil, know how to give good gifts unto your children, how {much} more shall your Father which is in heaven give good things to them that ask him? much It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how {much} more [shall they call] them of his household? much How {much} then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. much Some fell upon stony places, where they had not {much} earth: and forthwith they sprung up, because they had no deepness of earth: much And his disciples say unto him, Whence should we have so {much} bread in the wilderness, as to fill so great a multitude? much For this ointment might have been sold for {much}, and given to the poor. much But he went out, and began to publish it] {much}, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter. much And straightway many were gathered together, insomuch that there was no room to receive them], no, not so {much} as about the door: and he preached the word unto them. much And the multitude cometh together again, so that they could not so {much} as eat bread. much And some fell on stony ground, where it had not {much} earth; and immediately it sprang up, because it had no depth of earth: much And he besought him {much} that he would not send them away out of the country. much And when Jesus was passed over again by ship unto the other side, {much} people gathered unto him: and he was nigh unto the sea. much And Jesus] went with him; and {much} people followed him, and thronged him. much And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so {much} as to eat. much And Jesus, when he came out, saw {much} people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. much And he charged them that they should tell no man: but the more he charged them, so {much} the more a great deal they published it]; much But when Jesus saw it], he was {much} displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. much And when the ten heard it], they began to be {much} displeased with James and John. much And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in {much}. much But so {much} the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. much And Jesus answering them said, Have ye not read so {much} as this, what David did, when himself was an hungered, and they which were with him; much And if ye lend to them] of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as {much} again. much And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and {much} people. much Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and {much} people of the city was with her. much But what went ye out for to see? A prophet? Yea, I say unto you, and {much} more than a prophet. much Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved {much}: but to whom little is forgiven, the same] loveth little. much And when {much} people were gathered together, and were come to him out of every city, he spake by a parable: much And it came to pass, that on the next day, when they were come down from the hill, {much} people met him. much But Martha was cumbered about {much} serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. much If ye then, being evil, know how to give good gifts unto your children: how {much} more shall your] heavenly Father give the Holy Spirit to them that ask him? much And I will say to my soul, Soul, thou hast {much} goods laid up for many years; take thine ease, eat, drink, and] be merry. much Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how {much} more are ye better than the fowls? much If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how {much} more will he clothe] you, O ye of little faith? much But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes]. For unto whomsoever much is given, of him shall be {much} required: and to whom men have committed much, of him they will ask the more. much But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes]. For unto whomsoever {much} is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. much But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed {much}, of him they will ask the more. much So he called every one of his lord's debtors unto him], and said unto the first, How {much} owest thou unto my lord? much Then said he to another, And how {much} owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. much He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in {much}. much He that is faithful in that which is least is faithful also in {much}: and he that is unjust in the least is unjust also in much. much And the publican, standing afar off, would not lift up so {much} as his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. much And they which went before rebuked him, that he should hold his peace: but he cried so {much} the more, Thou] son of David, have mercy on me. much And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how {much} every man had gained by trading. much And it came to pass, as they were {much} perplexed thereabout, behold, two men stood by them in shining garments: much And John also was baptizing in Aenon near to Salim, because there was {much} water there: and they came, and were baptized. much And Jesus said, Make the men sit down. Now there was {much} grass in the place. So the men sat down, in number about five thousand. much And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as {much} as they would. much And there was {much} murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. much {Much} people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. much On the next day {much} people that were come to the feast, when they heard that Jesus was coming to Jerusalem, much Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth {much} fruit. much Hereafter I will not talk {much} with you: for the prince of this world cometh, and hath nothing in me. much I am the vine, ye are] the branches: He that abideth in me, and I in him, the same bringeth forth {much} fruit: for without me ye can do nothing. much Herein is my Father glorified, that ye bear {much} fruit; so shall ye be my disciples. much And Peter answered unto her, Tell me whether ye sold the land for so {much}? And she said, Yea, for so much. much And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so {much}. much After this man rose up Judas of Galilee in the days of the taxing, and drew away {much} people after him: he also perished; and all, even] as many as obeyed him, were dispersed. much And he gave him none inheritance in it, no, not so {much} as] to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet] he had no child. much Then Ananias answered, Lord, I have heard by many of this man, how {much} evil he hath done to thy saints at Jerusalem: much A] devout man], and one that feared God with all his house, which gave {much} alms to the people, and prayed to God alway. much For he was a good man, and full of the Holy Ghost and of faith: and {much} people was added unto the Lord. much And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught {much} people. And the disciples were called Christians first in Antioch. much Confirming the souls of the disciples, and] exhorting them to continue in the faith, and that we must through {much} tribulation enter into the kingdom of God. much And when there had been {much} disputing, Peter rose up, and said unto them, Men and] brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. much And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters {much} gain by soothsaying: much For I am with thee, and no man shall set on thee to hurt thee: for I have {much} people in this city. much And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them {much} which had believed through grace: much He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so {much} as heard whether there be any Holy Ghost. much Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away {much} people, saying that they be no gods, which are made with hands: much And when he had gone over those parts, and had given them {much} exhortation, he came into Greece, much And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; {much} learning doth make thee mad. much Now when {much} time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them], much And said unto them, Sirs, I perceive that this voyage will be with hurt and {much} damage, not only of the lading and ship, but also of our lives. much And running under a certain island which is called Clauda, we had {much} work to come by the boat: much So, as {much} as in me is, I am ready to preach the gospel to you that are at Rome also. much {Much} every way: chiefly, because that unto them were committed the oracles of God. much {Much} more then, being now justified by his blood, we shall be saved from wrath through him. much For if, when we were enemies, we were reconciled to God by the death of his Son, {much} more, being reconciled, we shall be saved by his life. much But not as the offence, so also is] the free gift. For if through the offence of one many be dead, {much} more the grace of God, and the gift by grace, which is] by one man, Jesus Christ, hath abounded unto many. much For if by one man's offence death reigned by one; {much} more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) much Moreover the law entered, that the offence might abound. But where sin abounded, grace did {much} more abound: much What] if God, willing to show his] wrath, and to make his power known, endured with {much} longsuffering the vessels of wrath fitted to destruction: much Now if the fall of them be] the riches of the world, and the diminishing of them the riches of the Gentiles; how {much} more their fulness? much For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how {much} more shall these, which be the natural branches], be grafted into their own olive tree? much If it be possible, as {much} as lieth in you, live peaceably with all men. much For which cause also I have been {much} hindered from coming to you. much Greet Mary, who bestowed {much} labour on us. much Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured {much} in the Lord. much <1CO2 -3> And I was with you in weakness, and in fear, and in {much} trembling. much <1CO5 -1> It is reported commonly that there is] fornication among you, and such fornication as is not so {much} as named among the Gentiles, that one should have his father's wife. much <1CO6 -3> Know ye not that we shall judge angels? how {much} more things that pertain to this life? much <1CO12 -22> Nay, {much} more those members of the body, which seem to be more feeble, are necessary: much <1CO16 -19> The churches of Asia salute you. Aquila and Priscilla salute you {much} in the Lord, with the church that is in their house. much <2CO2 -4> For out of {much} affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. much <2CO3 -9> For if the ministration of condemnation be] glory, {much} more doth the ministration of righteousness exceed in glory. much <2CO3 -11> For if that which is done away was] glorious, {much} more that which remaineth is] glorious. much <2CO6 -4> But in all things] approving ourselves as the ministers of God, in {much} patience, in afflictions, in necessities, in distresses, much <2CO8 -4> Praying us with {much} entreaty that we would receive the gift, and take upon us] the fellowship of the ministering to the saints. much <2CO8 -15> As it is written, He that had gathered] {much} had nothing over; and he that had gathered] little had no lack. much <2CO8 -22> And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now {much} more diligent, upon the great confidence which I have] in you. much And many of the brethren in the Lord, waxing confident by my bonds, are {much} more bold to speak the word without fear. much Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now {much} more in my absence, work out your own salvation with fear and trembling. much <1TH1 -5> For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in {much} assurance; as ye know what manner of men we were among you for your sake. much <1TH1 -6> And ye became followers of us, and of the Lord, having received the word in {much} affliction, with joy of the Holy Ghost: much <1TH2 -2> But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with {much} contention. much <1TI3 -8> Likewise must] the deacons be] grave, not doubletongued, not given to {much} wine, not greedy of filthy lucre; much <2TI4 -14> Alexander the coppersmith did me {much} evil: the Lord reward him according to his works: much The aged women likewise, that they be] in behaviour as becometh holiness, not false accusers, not given to {much} wine, teachers of good things; much Wherefore, though I might be {much} bold in Christ to enjoin thee that which is convenient, much Not now as a servant, but above a servant, a brother beloved, specially to me, but how {much} more unto thee, both in the flesh, and in the Lord? much Being made so {much} better than the angels, as he hath by inheritance obtained a more excellent name than they. much By so {much} was Jesus made a surety of a better testament. much But now hath he obtained a more excellent ministry, by how {much} also he is the mediator of a better covenant, which was established upon better promises. much How {much} more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? much Not forsaking the assembling of ourselves together, as the manner of some is]; but exhorting one another]: and so {much} the more, as ye see the day approaching. much Of how {much} sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the S pirit of grace? much Furthermore we have had fathers of our flesh which corrected us], and we gave them] reverence: shall we not {much} rather be in subjection unto the Father of spirits, and live? much For they could not endure that which was commanded, And if so {much} as a beast touch the mountain, it shall be stoned, or thrust through with a dart: much See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, {much} more shall not] we escape], if we turn away from him that speaketh] from heaven: much Confess your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth {much}. much <1PE1 -7> That the trial of your faith, being {much} more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: much <2PE2 -18> For when they speak great swelling words] of vanity, they allure through the lusts of the flesh, through {much}] wantonness, those that were clean escaped from them who live in error. much And I wept {much}, because no man was found worthy to open and to read the book, neither to look thereon. much And another angel came and stood at the altar, having a golden censer; and there was given unto him {much} incense, that he should offer it] with the prayers of all saints upon the golden altar which was before the throne. much How {much} she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. much How much she hath glorified herself, and lived deliciously, so {much} torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. much And after these things I heard a great voice of {much} people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: