Hebrew and Greek Strong's Dictionary with all the definitions plus combined with every place that word is used in the definitions.


Complete index of every word used in both the Hebrew and Greek Strong's Dictionary in English Word order.

Hebrew and Greek Expanded Dictionary

anoterikos 0510 - {anoterikos} {an-o-ter-ee-kos'}; from 0511; superior, i.e. (locally) more remote: -- upper.

anoteros 0511 - {anoteros} {an-o'-ter-os}; comparative degree of 0507; upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book: -- above, higher.

denote 0473 - anti {an-tee'}; a primary particle; opposite, i.e. instead or because of (rarely in addition to): -- for, in the room of. Often used in composition to {denote} contrast, requital, substitution, correspondence, etc.

denote 1437 - ean {eh-an'}; from 1487 and 0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to {denote} indefiniteness or uncertainty: -- before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom, [who-]so(-ever). See 3361. ***. ean me. See 3361.

denote 2396 - ide {id'-eh}; second person singular imperative active of 1492; used as an interjection to {denote} surprise; lo!: -- behold, lo, see.

denote 5108 - toioutos {toy-oo'-tos}; (including the other inflections); from 5104 and 3778; truly this, i.e. of this sort (to {denote} character or individuality): -- like, such (an one).

denote 5180 - tupto {toop'-to}; a primary verb (in a strengthened form); to " thump " , i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which {denote} a [usually single] blow with the hand or any instrument, or 4141 with the fist [or a hammer], or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience): -- beat, smite, strike, wound.

denotes 0575 - apo {apo'}; a primary particle; " off, " i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): -- (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually {denotes} separation, departure, cessation, completion, reversal, etc.

denotes 2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly {denotes} rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: -- desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]).

denotes 2411 - hieron {hee-er-on'}; neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 {denotes} the central sanctuary itself) of the Temple (at Jerusalem or elsewhere): -- temple.

denotes 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): -- about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently {denotes} opposition, distribution, or intensity.

denotes 2864 - kome {kom'-ay}; apparently from the same as 2865; the hair of the head (locks, as ornamental, and thus differing from 2359; which properly {denotes} merely the scalp): -- hair.

denotes 2992 - laos {lah-os'}; apparently a primary word; a people (in general; thus differing from 1218, which {denotes} one's own populace): -- people.

denotes 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which {denotes} simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, see, shew self.

denotes 3741 - hosios {hos'-ee-os}; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which {denotes} formal consecration; and from 0040, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure): -- holy, mercy, shalt be.

denotes 3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 {denotes} properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: -- send, thrust in.

denotes 4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it {denotes} essentially the same applications, namely, motion towards, accession to, or nearness at.

denotes 4496 - rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 0906, which {denotes} a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: -- cast (down, out), scatter abroad, throw.

denotes 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly {denotes} an upright and active position, while 2749 is properly reflexive and utterly prostrate): -- + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.

denotes 5429 - phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 {denotes} practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): -- wise(-r).

denotes 5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which {denotes} a particular period) or interval; by extension, an individual opportunity; by implication, delay: -- + years old, season, space, (X often-)time(-s), (a) while.

denotes 5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which {denotes} properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): -- wax cold.

denotes 5603 - oide {o-day'}; from 0103; a chant or " ode " (the general term for any words sung; while 5215 {denotes} especially a religious metrical composition, and 5568 still more specifically, a Hebrew cantillation): -- song.

gumnotes 1132 - {gumnotes} {goom-not'-ace}; from 1131; nudity (absolute or comparative): -- nakedness.

hagnotes 0054 - {hagnotes} {hag-not'-ace}; from 0053; cleanness (the state), i.e. (figuratively) blamelessness: -- pureness.

henotes 1775 - {henotes} {hen-ot-ace'}; from 1520; oneness, i.e. (figuratively) unanimity: -- unity.

hikanotes 2426 - {hikanotes} {hik-an-ot'-ace}; from 2425; ability: -- sufficiency.

kainotes 2538 - {kainotes} {kahee-not'-ace}; from 2537; renewal (figuratively): -- newness.

note 02689 ## chatsots@rah {khats-o-tser-aw'} ; by reduplication from 02690 ; a trumpet (from its sundered or quavering {note}) : -- trumpet (- er) .

note 02710 ## chaqaq {khaw-kak'} ; a primitive root ; properly , to hack , i . e . engrave (Judges 5 : 14 , to be a scribe simply) ; by implication , to enact (laws being cut in stone or metal tablets in primitive times) or (gen .) prescribe : -- appoint , decree , governor , grave , lawgiver , {note} , pourtray , print , set .

note 06969 ## quwn {koon} ; a primitive root ; to strike a musical {note} , i . e . chant or wail (at a funeral) : -- lament , mourning woman .

note 07559 ## rasham {raw-sham'} ; a primitive root ; to record : -- {note} .

note 1121 - gramma {gram'-mah}; from 1125; a writing, i.e. a letter, {note}, epistle, book, etc.; plural learning: -- bill, learning, letter, scripture, writing, written.

note 1978 - episemos {ep-is'-ay-mos}; from 1909 and some form of the base of 4591; remarkable, i.e. (figuratively) eminent: -- notable, of {note}.

note 2607 - kataginosko {kat-ag-in-o'-sko}; from 2596 and 1097; to {note} against, i.e. find fault with: -- blame, condemn.

note 2648 - katamanthano {kat-am-an-than'-o}; from 2596 and 3129; to learn thoroughly, i.e. (by implication) to {note} carefully: -- consider.

note 3906 - paratereo {par-at-ay-reh'-o}; from 3844 and 5083; to inspect alongside, i.e. {note} insidiously or scrupulously: -- observe, watch.

note 4593 - semeioo {say-mi-o'-o}; from 4592; to distinguish, i.e. mark (for avoidance): -- {note}.

note 4858 - sumphonia {soom-fo-nee'-ah}; from 4859; unison of sound ( " symphony " ), i.e. a concert of instruments (harmonious {note}): -- music.

note 5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to {note} (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): -- hold fast, keep(-er), (pre-, re-)serve, watch.

note 5353 - phthoggos {ftong'-gos}; from 5350; utterance, i.e. a musical {note} (vocal or instrumental): -- sound.

note 5599 - o {o}; a primary interj.; as a sign of the vocative case O; as a {note} of exclamation, oh: -- O.

noted 04216 ## mazzarah {maz-zaw-raw'} ; apparently from 05144 in the sense of distinction ; some {noted} constellation (only in the plural) , perhaps collectively , the zodiac : -- Mazzoroth . Compare 04208 .

noted 1946 - Epikoureios {ep-ee-koo'-ri-os}; from Epikouros [compare 1947] (a {noted} philosopher); an Epicurean or follower of Epicurus: -- Epicurean.

notes 04210 ## mizmowr {miz-more'} ; from 02167 ; properly , instrumental music ; by implication , a poem set to {notes} : -- psalm .

noteworthy 02145 ## zakar {zaw-kawr'} ; from 02142 ; properly , remembered , i . e . a male (of man or animals , as being the most {noteworthy} sex) : -- X him , male , man (child ,-- kind) .

semnotes 4587 - {semnotes} {sem-not'-ace}; from 4586; venerableness, i.e. probity: -- gravity, honesty.