I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when {I} call, catch, come on (X unto), 
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- cast (down,
 out), scatter {abroad}, throw.[ql

 accept 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- 
{accept}, + be amazed, assay, attain, bring, X when I call, 
catch, come on (X unto), + forget, have, hold, obtain, receive 
(X after), take (away, up).[ql

 after 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, attain, bring, X when I call, catch, come on 
(X unto), + forget, have, hold, obtain, receive (X {after}), 
take (away, up).[ql

 amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be {amazed}, assay, attain, bring, X when I call, catch, come 
on (X unto), + forget, have, hold, obtain, receive (X after), 
take (away, up).[ql

 assay 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, {assay}, attain, bring, X when I call, catch, come 
on (X unto), + forget, have, hold, obtain, receive (X after), 
take (away, up).[ql

 attain 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, {attain}, bring, X when I call, catch, come 
on (X unto), + forget, have, hold, obtain, receive (X after), 
take (away, up).[ql

 away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come on (X unto), + 
forget, have, hold, obtain, receive (X after), take ({away}, up).
[ql

 bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192; 
hurtful, i.e. evil (properly, in effect or influence, and thus 
differing from 2556, which refers rather to essential character, 
as well as from 4550, which indicates degeneracy from original 
virtue); figuratively, calamitous; also (passively) ill, i.e. 
diseased; but especially (morally) culpable, i.e. derelict, 
vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- {bad}, evil, grievous, harm, lewd, malicious, 
wicked(-ness). See also 4191.[ql

 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, {be} disposed (forward), intend, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, have rather, ({be}) will (have, -ling, -
ling[-ly]).[ql

 be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + {be} amazed, 
assay, attain, bring, X when I call, catch, come on (X unto), + 
forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 be 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326 
and a collateral form of 142 or perhaps rather 109 (compare 
"meteor"); to raise in mid-air, i.e. (figuratively) suspend 
(passively, fluctuate or be anxious): -- {be} of doubtful mind.
[ql

 be 3741 # hosios {hos'-ee-os}; of uncertain affinity; properly, 
right (by intrinsic or divine character; thus distinguished from 
1342, which refers rather to human statutes and relations; from 
2413, which denotes formal consecration; and from 40, which 
relates to purity from defilement), i.e. hallowed (pious, sacred,
 sure): -- holy, mercy, shalt {be}.[ql

 be 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably 
itself from the base of 5056 through the idea of extreme 
conduct); to venture (objectively or in act; while 2292 is 
rather subjective or in feeling); by implication, to be 
courageous: -- {be} bold, boldly, dare, durst.[ql

 bewail 2799 # klaio {klah'-yo}; of uncertain affinity; to sob, 
i.e. wail aloud (whereas 1145 is rather to cry silently): -- 
{bewail}, weep.[ql

 bewail 2799 # klaio {klah'-yo}; of uncertain affinity; to sob, 
i.e. wail aloud (whereas 1145 is rather to cry silently): -- 
{bewail}, weep.[ql

 bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably 
itself from the base of 5056 through the idea of extreme 
conduct); to venture (objectively or in act; while 2292 is 
rather subjective or in feeling); by implication, to be 
courageous: -- be {bold}, boldly, dare, durst.[ql

 bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably 
itself from the base of 5056 through the idea of extreme 
conduct); to venture (objectively or in act; while 2292 is 
rather subjective or in feeling); by implication, to be 
courageous: -- be {bold}, boldly, dare, durst.[ql

 boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness; 
probably itself from the base of 5056 through the idea of 
extreme conduct); to venture (objectively or in act; while 2292 
is rather subjective or in feeling); by implication, to be 
courageous: -- be bold, {boldly}, dare, durst.[ql

 boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness; 
probably itself from the base of 5056 through the idea of 
extreme conduct); to venture (objectively or in act; while 2292 
is rather subjective or in feeling); by implication, to be 
courageous: -- be bold, {boldly}, dare, durst.[ql

 bring 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, attain, {bring}, X when I call, catch, come 
on (X unto), + forget, have, hold, obtain, receive (X after), 
take (away, up).[ql

 build 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a 
derivative of 4632; to prepare thoroughly (properly, by external 
equipment; whereas 2090 refers rather to internal fitness); by 
implication, to construct, create: -- {build}, make, ordain, 
prepare.[ql

 call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I {call}, catch, come on (X unto), 
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- {cast} 
(down, out), scatter abroad, throw.[ql

 catch 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, attain, bring, X when I call, {catch}, come 
on (X unto), + forget, have, hold, obtain, receive (X after), 
take (away, up).[ql

 come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, {come} on (X unto), 
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 dare 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably 
itself from the base of 5056 through the idea of extreme 
conduct); to venture (objectively or in act; while 2292 is 
rather subjective or in feeling); by implication, to be 
courageous: -- be bold, boldly, {dare}, durst.[ql

 desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- {desire}, be disposed (forward), intend, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be {disposed} (forward), intend, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 doubtful 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound 
of 3326 and a collateral form of 142 or perhaps rather 109 
(compare "meteor"); to raise in mid-air, i.e. (figuratively) 
suspend (passively, fluctuate or be anxious): -- be of 
{doubtful} mind.[ql

 down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- cast 
({down}, out), scatter abroad, throw.[ql

 dumb 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a 
hush; properly, muteness, i.e. involuntary stillness, or 
inability to speak; and thus differing from 4602, which is 
rather a voluntary refusal or indisposition to speak, although 
the terms are often used synonymously); to be dumb (but not deaf 
also, like 2974 properly); figuratively, to be calm (as quiet 
water): -- {dumb}, (hold) peace.[ql

 durst 5111 # tolmao {tol-mah'-o}; from tolma (boldness; 
probably itself from the base of 5056 through the idea of 
extreme conduct); to venture (objectively or in act; while 2292 
is rather subjective or in feeling); by implication, to be 
courageous: -- be bold, boldly, dare, {durst}.[ql

 eat 5176 # trogo {tro'-go}; probably strengthened from a 
collateral form of the base of 5134 and 5147 through the idea of 
corrosion or wear; or perhaps rather of a base of 5167 and 5149 
through the idea of a crunching sound; to gnaw or chew, i.e. 
(generally) to eat: -- {eat}.[ql

 evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192; 
hurtful, i.e. evil (properly, in effect or influence, and thus 
differing from 2556, which refers rather to essential character, 
as well as from 4550, which indicates degeneracy from original 
virtue); figuratively, calamitous; also (passively) ill, i.e. 
diseased; but especially (morally) culpable, i.e. derelict, 
vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, {evil}, grievous, harm, lewd, malicious, 
wicked(-ness). See also 4191.[ql

 forget 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, attain, bring, X when I call, catch, come on 
(X unto), + {forget}, have, hold, obtain, receive (X after), 
take (away, up).[ql

 forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed ({forward}), intend, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 grievous 4190 # poneros {pon-ay-ros'}; from a derivative of 
4192; hurtful, i.e. evil (properly, in effect or influence, and 
thus differing from 2556, which refers rather to essential 
character, as well as from 4550, which indicates degeneracy from 
original virtue); figuratively, calamitous; also (passively) ill,
 i.e. diseased; but especially (morally) culpable, i.e. derelict,
 vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, evil, {grievous}, harm, lewd, malicious, 
wicked(-ness). See also 4191.[ql

 harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192; 
hurtful, i.e. evil (properly, in effect or influence, and thus 
differing from 2556, which refers rather to essential character, 
as well as from 4550, which indicates degeneracy from original 
virtue); figuratively, calamitous; also (passively) ill, i.e. 
diseased; but especially (morally) culpable, i.e. derelict, 
vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, evil, grievous, {harm}, lewd, malicious, 
wicked(-ness). See also 4191.[ql

 have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come on (X unto), + 
forget, {have}, hold, obtain, receive (X after), take (away, up).
[ql

 have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, have rather, (be) will ({have}, -ling, -
ling[-ly]).[ql

 have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, {have} rather, (be) will (have, -ling, -
ling[-ly]).[ql

 hold 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a 
hush; properly, muteness, i.e. involuntary stillness, or 
inability to speak; and thus differing from 4602, which is 
rather a voluntary refusal or indisposition to speak, although 
the terms are often used synonymously); to be dumb (but not deaf 
also, like 2974 properly); figuratively, to be calm (as quiet 
water): -- dumb, ({hold}) peace.[ql

 hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come on (X unto), + 
forget, have, {hold}, obtain, receive (X after), take (away, up).
[ql

 holy 3741 # hosios {hos'-ee-os}; of uncertain affinity; 
properly, right (by intrinsic or divine character; thus 
distinguished from 1342, which refers rather to human statutes 
and relations; from 2413, which denotes formal consecration; and 
from 40, which relates to purity from defilement), i.e. hallowed 
(pious, sacred, sure): -- {holy}, mercy, shalt be.[ql

 how 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at all 
then, i.e. not to say (the rather still): -- {how} much more.[ql

 in 3992 # pempo {pem'-po}; apparently a primary verb; to 
dispatch (from the subjective view or point of departure, 
whereas hiemi [as a stronger form of eimi] refers rather to the 
objective point or terminus ad quem, and 4724 denotes properly, 
the orderly motion involved), especially on a temporary errand; 
also to transmit, bestow, or wield: -- send, thrust {in}.[ql

 intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), {intend}, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192; 
hurtful, i.e. evil (properly, in effect or influence, and thus 
differing from 2556, which refers rather to essential character, 
as well as from 4550, which indicates degeneracy from original 
virtue); figuratively, calamitous; also (passively) ill, i.e. 
diseased; but especially (morally) culpable, i.e. derelict, 
vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, evil, grievous, harm, {lewd}, malicious, 
wicked(-ness). See also 4191.[ql

 list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, {list}, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
{love}, mean, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

 mainsail 0736 # artemon {ar-tem'-ohn}; from a derivative of 737;
 properly, something ready [or else more remotely from 142 
(compare 740); something hung up], i.e. (specially) the topsail 
(rather foresail or jib) of a vessel: -- {mainsail}.[ql

 make 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a 
derivative of 4632; to prepare thoroughly (properly, by external 
equipment; whereas 2090 refers rather to internal fitness); by 
implication, to construct, create: -- build, {make}, ordain, 
prepare.[ql

 malicious 4190 # poneros {pon-ay-ros'}; from a derivative of 
4192; hurtful, i.e. evil (properly, in effect or influence, and 
thus differing from 2556, which refers rather to essential 
character, as well as from 4550, which indicates degeneracy from 
original virtue); figuratively, calamitous; also (passively) ill,
 i.e. diseased; but especially (morally) culpable, i.e. derelict,
 vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, evil, grievous, harm, lewd, {malicious}, 
wicked(-ness). See also 4191.[ql

 mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, {mean}, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

 mercy 3741 # hosios {hos'-ee-os}; of uncertain affinity; 
properly, right (by intrinsic or divine character; thus 
distinguished from 1342, which refers rather to human statutes 
and relations; from 2413, which denotes formal consecration; and 
from 40, which relates to purity from defilement), i.e. hallowed 
(pious, sacred, sure): -- holy, {mercy}, shalt be.[ql

 mind 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 
3326 and a collateral form of 142 or perhaps rather 109 (compare 
"meteor"); to raise in mid-air, i.e. (figuratively) suspend 
(passively, fluctuate or be anxious): -- be of doubtful {mind}.
[ql

 more 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at 
all then, i.e. not to say (the rather still): -- how much {more}.
[ql

 much 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at 
all then, i.e. not to say (the rather still): -- how {much} more.
[ql

 needle 4476 # rhaphis {hraf-ece'}; from a primary rhapto (to 
sew; perhaps rather akin to the base of 4474 through the idea of 
puncturing); a needle: -- {needle}.[ql

 ness 4190 # poneros {pon-ay-ros'}; from a derivative of 4192; 
hurtful, i.e. evil (properly, in effect or influence, and thus 
differing from 2556, which refers rather to essential character, 
as well as from 4550, which indicates degeneracy from original 
virtue); figuratively, calamitous; also (passively) ill, i.e. 
diseased; but especially (morally) culpable, i.e. derelict, 
vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked({-
ness}). See also 4191.[ql

 obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, attain, bring, X when I call, catch, come on 
(X unto), + forget, have, hold, {obtain}, receive (X after), 
take (away, up).[ql

 of 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326 
and a collateral form of 142 or perhaps rather 109 (compare 
"meteor"); to raise in mid-air, i.e. (figuratively) suspend 
(passively, fluctuate or be anxious): -- be {of} doubtful mind.
[ql

 on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come {on} (X unto), 
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 ordain 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a 
derivative of 4632; to prepare thoroughly (properly, by external 
equipment; whereas 2090 refers rather to internal fitness); by 
implication, to construct, create: -- build, make, {ordain}, 
prepare.[ql

 out 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- cast (down,
 {out}), scatter abroad, throw.[ql

 peace 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a 
hush; properly, muteness, i.e. involuntary stillness, or 
inability to speak; and thus differing from 4602, which is 
rather a voluntary refusal or indisposition to speak, although 
the terms are often used synonymously); to be dumb (but not deaf 
also, like 2974 properly); figuratively, to be calm (as quiet 
water): -- dumb, (hold) {peace}.[ql

 please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, {please}, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

 prepare 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and 
a derivative of 4632; to prepare thoroughly (properly, by 
external equipment; whereas 2090 refers rather to internal 
fitness); by implication, to construct, create: -- build, make, 
ordain, {prepare}.[ql

 rather 3304 # menounge {men-oon'-geh}; from 3203 and 3767 and 
1065; so then at least: -- nay but, yea doubtless ({rather}, 
verily).[ql

 rather 4133 # plen {plane}; from 4119; moreover (besides), i.e. 
albeit, save that, rather, yet: -- but ({rather}), except, 
nevertheless, notwithstanding, save, than.[ql

 rather 4056 # perissoteros {per-is-sot-er'-oce}; adverb from 
4055; more superabundantly: -- more abundant(-ly), X the more 
earnest, (more) exceedingly, more frequent, much more, the 
{rather}.[ql

 rather 3123 # mallon {mal'-lon}; neuter of the comparative of 
the same as 3122; (adverbially) more (in a greater degree)) or 
rather: -- + better, X far, (the) more (and more), (so) much 
(the more), {rather}.[ql

 rather 2228 # e {ay}; a primary particle of distinction between 
two connected terms; disjunctive, or; comparative, than: -- and, 
but (either), (n-)either, except it be, (n-)or (else), {rather}, 
save, than, that, what, yea. Often used in connection with other 
particles. Compare especially 2235, 2260, 2273.[ql

 rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql

 receive 2983 # lambano {lam-ban'-o}; a prolonged form of a 
primary verb, which is use only as an alternate in certain 
tenses; to take (in very many applications, literally and 
figuratively [properly objective or active, to get hold of; 
whereas 1209 is rather subjective or passive, to have offered to 
one; while 138 is more violent, to seize or remove]): -- accept, 
+ be amazed, assay, attain, bring, X when I call, catch, come on 
(X unto), + forget, have, hold, obtain, {receive} (X after), 
take (away, up).[ql

 scatter 4496 # rhipto {hrip'-to}; a primary verb (perhaps 
rather akin to the base of 4474, through the idea of sudden 
motion); to fling (properly, with a quick toss, thus differing 
from 906, which denotes a deliberate hurl; and from teino [see 
in 1614], which indicates an extended projection); by 
qualification, to deposit (as if a load); by extension, to 
disperse: -- cast (down, out), {scatter} abroad, throw.[ql

 send 3992 # pempo {pem'-po}; apparently a primary verb; to 
dispatch (from the subjective view or point of departure, 
whereas hiemi [as a stronger form of eimi] refers rather to the 
objective point or terminus ad quem, and 4724 denotes properly, 
the orderly motion involved), especially on a temporary errand; 
also to transmit, bestow, or wield: -- {send}, thrust in.[ql

 shalt 3741 # hosios {hos'-ee-os}; of uncertain affinity; 
properly, right (by intrinsic or divine character; thus 
distinguished from 1342, which refers rather to human statutes 
and relations; from 2413, which denotes formal consecration; and 
from 40, which relates to purity from defilement), i.e. hallowed 
(pious, sacred, sure): -- holy, mercy, {shalt} be.[ql

 take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come on (X unto), + 
forget, have, hold, obtain, receive (X after), {take} (away, up).
[ql

 talent 5007 # talanton {tal'-an-ton}; neuter of a presumed 
derivative of the original form of tlao (to bear; equivalent to 
5342); a balance (as supporting weights), i.e. (by implication) 
a certain weight (and thence a coin or rather sum of money) or 
"talent": -- {talent}.[ql

 throw 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- cast (down,
 out), scatter abroad, {throw}.[ql

 thrust 3992 # pempo {pem'-po}; apparently a primary verb; to 
dispatch (from the subjective view or point of departure, 
whereas hiemi [as a stronger form of eimi] refers rather to the 
objective point or terminus ad quem, and 4724 denotes properly, 
the orderly motion involved), especially on a temporary errand; 
also to transmit, bestow, or wield: -- send, {thrust} in.[ql

 unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come on (X {unto}), 
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X when I call, catch, come on (X unto), + 
forget, have, hold, obtain, receive (X after), take (away, {up}).
[ql

 use 5530 # chraomai {khrah'-om-ahee}; middle voice of a primary 
verb (perhaps rather from 5495, to handle); to furnish what is 
needed; (give an oracle, "graze" [touch slightly], light upon, 
etc.), i.e. (by implication) to employ or (by extension) to act 
towards one in a given manner: -- entreat, {use}. Compare 5531; 
5534.[ql

 valley 5327 # pharagx {far'-anx}; properly, strengthened from 
the base of 4008 or rather of 4486; a gap or chasm, i.e. ravine 
(winter-torrent): -- {valley}.[ql

 weep 2799 # klaio {klah'-yo}; of uncertain affinity; to sob, i.
e. wail aloud (whereas 1145 is rather to cry silently): -- 
bewail, {weep}.[ql

 when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary 
verb, which is use only as an alternate in certain tenses; to 
take (in very many applications, literally and figuratively 
[properly objective or active, to get hold of; whereas 1209 is 
rather subjective or passive, to have offered to one; while 138 
is more violent, to seize or remove]): -- accept, + be amazed, 
assay, attain, bring, X {when} I call, catch, come on (X unto), 
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql

 wicked 4190 # poneros {pon-ay-ros'}; from a derivative of 4192; 
hurtful, i.e. evil (properly, in effect or influence, and thus 
differing from 2556, which refers rather to essential character, 
as well as from 4550, which indicates degeneracy from original 
virtue); figuratively, calamitous; also (passively) ill, i.e. 
diseased; but especially (morally) culpable, i.e. derelict, 
vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, evil, grievous, harm, lewd, malicious, 
{wicked}(-ness). See also 4191.[ql

 will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, have rather, (be) {will} (have, -ling, -
ling[-ly]).[ql

 wise 5429 # phronimos {fron'-ee-mos}; from 5424; thoughtful, i.
e. sagacious or discreet (implying a cautious character; while 
4680 denotes practical skill or acumen; and 4908 indicates 
rather intelligence or mental acquirement); in a bad sense 
conceited (also in the comparative): -- {wise}(-r).[ql

 yokefellow 4805 # suzugos {sood'-zoo-gos}; from 4801; co-yoked, 
i.e. (figuratively) as noun, a colleague; probably rather as a 
proper name; Syzygus, a Christian: -- {yokefellow}.[ql