Hebrew and Greek Strong's Dictionary with all the definitions plus combined with every place that word is used in the definitions.
Complete index of every word used in both the Hebrew and Greek Strong's Dictionary in English Word order.
Hebrew and Greek Expanded Dictionary
subject 00091 ## 'Agagiy {ag-aw-ghee'} ; patrial or patronymic from 00090 ; an Agagite or descendent ({subject}) of Agag : -- Agagite .
subject 01121 ## ben {bane} ; from 01129 ; a son (as a builder of the family name) , in the widest sense (of literal and figurative relationship , including grandson , {subject} , nation , quality or condition , etc . , [like 00001 , 00251 , etc . ]) : -- + afflicted , age , [Ahoh-] [Ammon-] [Hachmon-] [Lev-] ite , [anoint-] ed one , appointed to , (+) arrow , [Assyr-] [Babylon-] [Egypt-] [Grec-] ian , one born , bough , branch , breed , + (young) bullock , + (young) calf , X came up in , child , colt , X common , X corn , daughter , X of first , + firstborn , foal , + very fruitful , + postage , X in , + kid , + lamb , (+) man , meet , + mighty , + nephew , old , (+) people , + rebel , + robber , X servant born , X soldier , son , + spark , + steward , + stranger , X surely , them of , + tumultuous one , + valiant [-est ] , whelp , worthy , young (one) , youth .
subject 04406 ## millah (Aramaic) {mil-law'} ; corresponding to 04405 ; a word , command , discourse , or {subject} : -- commandment , matter , thing . word .
subject 04928 ## mishma` ath {mish-mah'- ath} ; fem . of 04926 ; audience , i . e . the royal court ; also obedience , i . e . (concr .) a {subject} : -- bidding , guard , obey .
subject 0459 - anomos {an'-om-os}; from 0001 (as a negative particle) and 3551; lawless, i.e. (negatively) not {subject} to (the Jewish) law; (by implication, a Gentile), or (positively) wicked: -- without law, lawless, transgressor, unlawful, wicked.
subject 1379 - dogmatizo {dog-mat-id'-zo}; from 1378; to prescribe by statute, i.e. (reflexively) to submit to ceremonially rule: -- be {subject} to ordinances.
subject 1685 - emballo {em-bal'-lo}; from 1722 and 0906; to throw on, i.e. (figuratively) {subject} to (eternal punishment): -- cast into.
subject 1772 - ennomos {en'-nom-os}; from 1722 and 3551; (subjectively) legal, or (objectively) {subject} to: -- lawful, under law.
subject 1777 - enochos {en'-okh-os}; from 1758; liable to (a condition, penalty or imputation): -- in danger of, guilty of, {subject} to.
subject 3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic ({subject} of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): -- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
subject 3663 - homoiopathes {hom-oy-op-ath-ace'}; from 3664 and the alternate of 3958; similarly affected: -- of ({subject} to) like passions.
subject 4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the {subject} or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
subject 5293 - hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: -- be under obedience (obedient), put under, subdue unto, (be, make) {subject} (to, unto), be (put) in subjection (to, under), submit self unto.
subjection 03533 ## kabash {kaw-bash'} ; a primitive root ; to tread down ; hence , negatively , to disregard ; positively , to conquer , subjugate , violate : -- bring into bondage , force , keep under , subdue , bring into {subjection}
subjection 03665 ## kana` {kaw-nah'} ; a primitive root ; properly , to bend the knee ; hence , to humiliate , vanquish : -- bring down (low) , into {subjection} , under , humble (self) , subdue .
subjection 1396 - doulagogeo {doo-lag-ogue-eh'-o}; from a presumed compound of 1401 and 0071; to be a slave-driver, i.e. to enslave (figuratively, subdue): -- bring into {subjection}.
subjection 1401 - doulos {doo'-los}; from 1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of {subjection} or subserviency): -- bond(-man), servant.
subjection 4788 - sugkleio {soong-kli'-o}; from 4862 and 2808; to shut together, i.e. include or (figuratively) embrace in a common {subjection} to: -- conclude, inclose, shut up.
subjection 5220 - hupandros {hoop'-an-dros}; from 5259 and 0435; in {subjection} under a man, i.e. a married woman: -- which hath an husband.
subjection 5292 - hupotage {hoop-ot-ag-ay'}; from 5293; subordination: -- {subjection}.
subjection 5293 - hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: -- be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in {subjection} (to, under), submit self unto.
subjective 02580 ## chen {khane} ; from 02603 ; graciousness , i . e . {subjective} (kindness , favor) or objective (beauty) : -- favour , grace (- ious) , pleasant , precious , [well-] favoured .
subjective 02942 ## t@` em (Aramaic) {teh-ame'} ; from 02939 , and equivalent to 0294l ; properly , flavor ; figuratively , judgment (both {subjective} and objective) ; hence , account (bothsubj . and obj .) : -- + chancellor , + command , commandment , decree , + regard , taste , wisdom .
subjective 04009 ## mibtach {mib-tawkh'} ; from 00982 ; properly , a refuge , i . e . (objective) security , or ({subjective}) assurance : -- confidence , hope , sure , trust .
subjective 04032 ## magowr {maw-gore'} ; or (Lam . 2 : 22) maguwr {maw-goor'} ; from 01481 in the sense of fearing ; a fright (objective or {subjective}) : -- fear , terror . Compare 04036 .
subjective 04723 ## miqveh {mik-veh'} ; or miqveh (1 Kings 10 : 28) {mik-vay'} ; or miqve'(2 Chron . 1 : 16) {mik-vay'} ; from 06960 ; something waited for , i . e . confidence (objective or {subjective}) ; also a collection , i . e . (of water) a pond , or (of men and horses) a caravan or drove : -- abiding , gathering together , hope , linen yarn , plenty [of water ] , pool .
subjective 05273 ## na` iym {naw-eem'} ; from 05276 ; delightful (objective or {subjective} , literal or figurative) : -- pleasant (- ure) , sweet .
subjective 06038 ## ` anavah {an-aw-vaw'} ; from 06035 ; condescension , human and {subjective} (modesty) , or divine and objective (clemency) : -- gentleness , humility , meekness .
subjective 06041 ## ` aniy {aw-nee'} ; from 06031 ; depressed , in mind or circumstances [practically the same as 06035 , although the margin constantly disputes this , making 06035 {subjective} and 06041 objective ] : -- afflicted , humble , lowly , needy , poor .
subjective 07387 ## reyqam {ray-kawm'} ; from 07386 ; emptily ; figuratively (objective) ineffectually , ({subjective}) undeservedly : -- without cause , empty , in vain , void .
subjective 07723 ## shav'{shawv} ; or shav {shav} ; from the same as 07722 in the sense of desolating ; evil (as destructive) , literally (ruin) or morally (especially guile) ; figuratively idolatry (as false , {subjective}) , uselessness (as deceptive , objective ; also adverbially , in vain) : -- false (- ly) , lie , lying , vain , vanity .
subjective 1391 - doxa {dox'-ah}; from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or {subjective}): -- dignity, glory(-ious), honour, praise, worship.
subjective 2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from {subjective} impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: -- desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]).
subjective 2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather {subjective} or passive, to have offered to one; while 0138 is more violent, to seize or remove]): -- accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
subjective 3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the {subjective} view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: -- send, thrust in.
subjective 5111 - tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather {subjective} or in feeling); by implication, to be courageous: -- be bold, boldly, dare, durst.
subjective 5210 - humeis {hoo-mice'}; irregular plural of 4771; you (as {subjective} of verb): -- ye (yourselves), you.
subjectively 03276 ## ya` al {yaw-al'} ; a primitive root ; properly , to ascend ; figuratively , to be valuable (objectively : useful , {subjectively} : benefited) : -- X at all , set forward , can do good , (be , have) profit , (able) .
subjectively 04623 ## ma` tsar {mah-tsawr'} ; from 06113 ; {subjectively} , control : -- rule .
subjectively 04692 ## matsowr {maw-tsore'} ; or matsuwr {maw-tsoor'} ; from 06696 ; something hemming in , i . e . (objectively) a mound (of besiegers) , (abstractly) a siege , (figuratively) distress ; or ({subjectively}) a fastness : -- besieged , bulwark , defence , fenced , fortress , siege , strong (hold) , tower .
subjectively 04694 ## m@tsuwrah {mets-oo-raw'} ; or m@tsurah {mets-oo-raw'} ; feminine of 04692 ; a hemming in , i . e . (objectively) a mound (of siege) , or ({subjectively}) a rampart (of protection) , (abstractly) fortification : -- fenced (city , fort , munition , strong hold .
subjectively 05331 ## netsach {neh'- tsakh} ; or netsach {nay'- tsakh} ; from 05329 ; properly , a goal , i . e . the bright object at a distance travelled towards ; hence (figuratively) , splendor , or ({subjectively}) truthfulness , or (objectively) confidence ; but usually (adverbially) , continually (i . e . to the most distant point of view) ;-- alway (- s) , constantly , end , (+ n-) ever (more) , perpetual , strength , victory .
subjectively 08378 ## ta'avah {tah-av-aw'} ; from 00183 (abbreviated) ; a longing ; by implication , a delight ({subjectively} , satisfaction , objectively , a charm) : -- dainty , desire , X exceedingly , X greedily , lust (ing) , pleasant . See also 06914 .
subjectively 08385 ## ta'anah {tah-an-aw'} ; or to'anah {to-an-aw'} ; from 00579 ; an opportunity or ({subjectively}) purpose : -- occasion .
subjectively 0172 - akakos {ak'-ak-os}; from 0001 (as a negative particle) and 2556; not bad, i.e. (objectively) innocent or ({subjectively}) unsuspecting: -- harmless, simple.
subjectively 0572 - haplotes {hap-lot'-ace}; from 0573; singleness, i.e. ({subjectively}) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal): -- bountifulness, liberal(-ity), simplicity, singleness.
subjectively 0819 - atimia {at-ee-mee'-ah}; from 0820; infamy, i.e. ({subjectively}) comparative indignity, (objectively) disgrace: -- dishonour, reproach, shame, vile.
subjectively 1106 - gnome {gno'-may}; from 1097; cognition, i.e. ({subjectively}) opinion, or (objectively) resolve (counsel, consent, etc.): -- advice, + agree, judgment, mind, purpose, will.
subjectively 1107 - gnorizo {gno-rid'-zo}; from a derivative of 1097; to make known; {subjectively}, to know: -- certify, declare, make known, give to understand, do to wit, wot.
subjectively 1300 - diateleo {dee-at-el-eh'-o}; from 1223 and 5055; to accomplish thoroughly, i.e. ({subjectively}) to persist: -- continue.
subjectively 1308 - diaphero {dee-af-er'-o}; from 1223 and 5342; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); {subjectively}, to " differ " , or (by implication) surpass: -- be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value.
subjectively 1318 - didaktos {did-ak-tos'}; from 1321; ({subjectively}) instructed, or (objectively) communicated by teaching: -- taught, which...teacheth.
subjectively 1518 - eirenopoios {i-ray-nop-oy-os'}; from 1518 and 4160; pacificatory, i.e. ({subjectively}) peaceable: -- peacemaker. ***. eiro. See 1515, 4483, 5346.
subjectively 1772 - ennomos {en'-nom-os}; from 1722 and 3551; ({subjectively}) legal, or (objectively) subject to: -- lawful, under law.
subjectively 1817 - exanistemi {ex-an-is'-tay-mee}; from 1537 and 0450; objectively, to produce, i.e. (figuratively) beget; {subjectively}, to arise, i.e. (figuratively) object: -- raise (rise) up.
subjectively 1849 - exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability); privilege, i.e. ({subjectively}) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence: -- authority, jurisdiction, liberty, power, right, strength.
subjectively 2107 - eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095 and the base of 1380; satisfaction, i.e. ({subjectively}) delight, or (objectively) kindness, wish, purpose: -- desire, good pleasure (will), X seem good.
subjectively 2275 - hettema {hayt'-tay-mah}; from 2274; a deterioration, i.e. (objectively) failure or ({subjectively}) loss: -- diminishing, fault.
subjectively 2688 - katastema {kat-as'-tay-mah}; from 2525; properly, a position or condition, i.e. ({subjectively}) demeanor: -- behaviour.
subjectively 2841 - koinoneo {koy-no-neh'-o}; from 2844; to share with others (objectively or {subjectively}): -- communicate, distribute, be partaker.
subjectively 2920 - krisis {kree'-sis}; decision ({subjectively} or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law): -- accustion, condemnation, damnation, judgment.
subjectively 3114 - makrothumeo {mak-roth-oo-meh'-o}; from the same as 3116; to be long-spirited, i.e. (objectively) forbearing or ({subjectively}) patient: -- bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure.
subjectively 3115 - makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116; longanimity, i.e. (objectively) forbearance or ({subjectively}) fortitude: -- longsuffering, patience.
subjectively 3167 - megaleios {meg-al-i'-os}; from 3173; magnificent, i.e. (neut, plural as noun) a conspicuous favor, or ({subjectively}) perfection: -- great things, wonderful works.
subjectively 3341 - metanoia {met-an'-oy-ah}; from 3340; ({subjectively}) compunction (for guilt, including reformation); by implication reversal (of [another's] decision): -- repentance.
subjectively 3804 - pathema {path'-ay-mah}; from a presumed derivative of 3806; something undergone, i.e. hardship or pain; {subjectively}, an emotion or influence: -- affection, affliction, motion, suffering.
subjectively 3806 - pathos {path'-os}; from the alternate of 3958; properly, suffering ( " pathos " ), i.e. ({subjectively}) a passion (especially concupiscence): -- (inordinate) affection, lust. ***. patho. See 3958.
subjectively 3844 - para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or {subjectively}), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application.
subjectively 3987 - peirao {pi-rah'-o}; from 3984; to test ({subjectively}), i.e. (reflexively) to attempt: -- assay.
subjectively 4106 - plane {plan'-ay}; feminine of 4108 (as abstractly); objectively, fraudulence; {subjectively}, a straying from orthodoxy or piety: -- deceit, to deceive, delusion, error.
subjectively 4138 - pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. ({subjectively}) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): -- which is put in to fill up, piece that filled up, fulfilling, full, fulness.
subjectively 4297 - prokope {prok-op-ay'}; from 4298; progress, i.e. advancement ({subjectively} or objectively): -- furtherance, profit.
subjectively 5093 - timios {tim'-ee-os}; including the comparative timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos {tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) costly, or ({subjectively}) honored, esteemed, or (figuratively) beloved: -- dear, honourable, (more, most) precious, had in reputation.
subjectively 5287 - hupostasis {hoop-os'-tas-is}; from a compound of 5259 and 2476; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or {subjectively}): -- confidence, confident, person, substance.
subjectively 5339 - pheidomai {fi'-dom-ahee}; of uncertain affinity; to be chary of, i.e. ({subjectively}) to abstain or (objectively) to treat leniently: -- forbear, spare.
subjectively 5486 - charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specifically) a (spiritual) endowment, i.e. ({subjectively}) religious qualification, or (objectively) miraculous faculty: -- (free) gift.