although 2543 # kaitoi {kah'-ee-toy}; from 2532 and 5104; and 
yet, i.e. nevertheless: -- {although}.[ql

 although 2539 # kaiper {kah'-ee-per}; from 2532 and 4007; and 
indeed, i.e. nevertheless or notwithstanding: -- and yet, 
{although}.[ql

 although 1487 # ei {i}; a primary particle of conditionality; 
if, whether, that, etc.: -- forasmuch as, if, that, ([{al-
])though}, whether. Often used in connection or composition with 
other particles, especially as in 1489, 1490, 1499, 1508, 1509, 
1512, 1513, 1536, 1537. See also 1437.[ql

 and 3676 # homos {hom'-oce}; adverb from the base of 3674; at 
the same time, i.e. (conjunctionally) notwithstanding, yet still:
 -- {and} even, nevertheless, though but.[ql

 beggar 4434 # ptochos {pto-khos'}; from ptosso {to crouch; akin 
to 4422 and the alternate of 4098); a beggar (as cringing), i.e. 
pauper (strictly denoting absolute or public mendicancy, 
although also used in a qualified or relative sense; whereas 
3993 properly means only straitened circumstances in private), 
literally (often as noun) or figuratively (distressed): -- 
{beggar}(-ly), poor.[ql

 but 3676 # homos {hom'-oce}; adverb from the base of 3674; at 
the same time, i.e. (conjunctionally) notwithstanding, yet still:
 -- and even, nevertheless, though {but}.[ql

 dumb 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a 
hush; properly, muteness, i.e. involuntary stillness, or 
inability to speak; and thus differing from 4602, which is 
rather a voluntary refusal or indisposition to speak, although 
the terms are often used synonymously); to be dumb (but not deaf 
also, like 2974 properly); figuratively, to be calm (as quiet 
water): -- {dumb}, (hold) peace.[ql

 hold 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a 
hush; properly, muteness, i.e. involuntary stillness, or 
inability to speak; and thus differing from 4602, which is 
rather a voluntary refusal or indisposition to speak, although 
the terms are often used synonymously); to be dumb (but not deaf 
also, like 2974 properly); figuratively, to be calm (as quiet 
water): -- dumb, ({hold}) peace.[ql

 nevertheless 2544 # kaitoige {kah'-ee-toyg-eh}; from 2543 and 
1065; and yet indeed, i.e. although really: -- {nevertheless}, 
though.[ql

 nevertheless 3676 # homos {hom'-oce}; adverb from the base of 
3674; at the same time, i.e. (conjunctionally) notwithstanding, 
yet still: -- and even, {nevertheless}, though but.[ql

 peace 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a 
hush; properly, muteness, i.e. involuntary stillness, or 
inability to speak; and thus differing from 4602, which is 
rather a voluntary refusal or indisposition to speak, although 
the terms are often used synonymously); to be dumb (but not deaf 
also, like 2974 properly); figuratively, to be calm (as quiet 
water): -- dumb, (hold) {peace}.[ql

 poor 4434 # ptochos {pto-khos'}; from ptosso {to crouch; akin 
to 4422 and the alternate of 4098); a beggar (as cringing), i.e. 
pauper (strictly denoting absolute or public mendicancy, 
although also used in a qualified or relative sense; whereas 
3993 properly means only straitened circumstances in private), 
literally (often as noun) or figuratively (distressed): -- 
beggar(-ly), {poor}.[ql

 though 1499 # ei kai {i kahee}; from 1487 and 2532; if also (or 
even): -- if (that), {though}.[ql

 though 1512 # ei per {i per}; from 1487 and 4007; if perhaps: --
 if so be (that), seeing, {though}.[ql

 though 2544 # kaitoige {kah'-ee-toyg-eh}; from 2543 and 1065; 
and yet indeed, i.e. although really: -- nevertheless, {though}.
[ql

 though 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -
- and (also) if (so much as), if but, at the least, {though}, 
yet.[ql

 though 3676 # homos {hom'-oce}; adverb from the base of 3674; 
at the same time, i.e. (conjunctionally) notwithstanding, yet 
still: -- and even, nevertheless, {though} but.[ql

 though 4364 # prospoieomai {pros-poy-eh'-om-ahee}; middle voice 
from 4314 and 4160; to do forward for oneself, i.e. pretend (as 
if about to do a thing): -- make as {though}.[ql

 though 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, as though, because (that), for (that), how 
(that), (in) that, {though}, why.[ql

 though 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction; 
demonst. that (sometimes redundant); caus. because: -- as 
concerning that, as {though}, because (that), for (that), how 
(that), (in) that, though, why.[ql

 though 1437 # ean {eh-an'}; from 1487 and 302; a conditional 
particle; in case that, provided, etc.; often used in connection 
with other particles to denote indefiniteness or uncertainty: -- 
before, but, except, (and) if, (if) so, (what-, whither-)soever, 
{though}, when(-soever), whether (or), to whom, [who-]so(-ever). 
See 3361.[ql ***. ean me. See 3361.[ql

 though 1223 # dia {dee-ah'}; a primary preposition denoting the 
channel of an act; through (in very wide applications, local, 
causal, or occasional): -- after, always, among, at, to avoid, 
because of (that), briefly, by, for (cause)...fore, from, in, by 
occasion of, of, by reason of, for sake, that, thereby, 
therefore, X {though}, through(-out), to, wherefore, with(-in). 
In composition it retains the same general import.[ql ***. Dia. 
See 2203.[ql