a 5550 # chronos {khron'-os}; of uncertain derivation; a space 
of time (in general, and thus properly distinguished from 2540, 
which designates a fixed or special occasion; and from 165, 
which denotes a particular period) or interval; by extension, an 
individual opportunity; by implication, delay: -- + years old, 
season, space, (X often-)time(-s), ({a}) while.[ql

 abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- cast (down,
 out), scatter {abroad}, throw.[ql

 advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + {advise}, appoint, bow, commit, 
conceive, give, X kneel down, lay (aside, down, up), make, 
ordain, purpose, put, set (forth), settle, sink down.[ql

 allow 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a 
primary verb; to "know" (absolutely) in a great variety of 
applications and with many implications (as follow, with others 
not thus clearly expressed): -- {allow}, be aware (of), feel, 
(have) know(-ledge), perceived, be resolved, can speak, be sure, 
understand.[ql

 and 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087; 
straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- anon, by {and} by, forthwith, 
immediately, straightway.[ql

 anon 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087; 
straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- {anon}, by and by, forthwith, 
immediately, straightway.[ql

 appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- {appear}, look, see, shew self.[ql

 appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, {appoint}, bow, commit, 
conceive, give, X kneel down, lay (aside, down, up), make, 
ordain, purpose, put, set (forth), settle, sink down.[ql

 arts 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160, 
which properly refers to a single act); by implication, to 
execute, accomplish, etc.; specifically, to collect (dues), fare 
(personally): -- commit, deeds, do, exact, keep, require, use 
{arts}.[ql

 as 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. 
thus therefore (in various relations of consecution, as follow): 
-- (insomuch) {as}, so that (then), (insomuch) that, therefore, 
to, wherefore.[ql

 aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay ({aside}, down, up), make, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice 
prolonged from a primary putho (which occurs only as an 
alternate in certain tenses); to question, i.e. ascertain by 
inquiry (as a matter of information merely; and thus differing 
from 2065, which properly means a request as a favor; and from 
154, which is strictly a demand for something due; as well as 
from 2212, which implies a search for something hidden; and from 
1189, which involves the idea of urgent need); by implication, 
to learn (by casual intelligence): -- {ask}, demand, enquire, 
understand.[ql

 aware 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a 
primary verb; to "know" (absolutely) in a great variety of 
applications and with many implications (as follow, with others 
not thus clearly expressed): -- allow, be {aware} (of), feel, 
(have) know(-ledge), perceived, be resolved, can speak, be sure, 
understand.[ql

 bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192; 
hurtful, i.e. evil (properly, in effect or influence, and thus 
differing from 2556, which refers rather to essential character, 
as well as from 4550, which indicates degeneracy from original 
virtue); figuratively, calamitous; also (passively) ill, i.e. 
diseased; but especially (morally) culpable, i.e. derelict, 
vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- {bad}, evil, grievous, harm, lewd, malicious, 
wicked(-ness). See also 4191.[ql

 be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary 
verb; to "know" (absolutely) in a great variety of applications 
and with many implications (as follow, with others not thus 
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, {be} resolved, can speak, be sure, understand.
[ql

 be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary 
verb; to "know" (absolutely) in a great variety of applications 
and with many implications (as follow, with others not thus 
clearly expressed): -- allow, {be} aware (of), feel, (have) 
know(-ledge), perceived, be resolved, can speak, be sure, 
understand.[ql

 be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary 
verb; to "know" (absolutely) in a great variety of applications 
and with many implications (as follow, with others not thus 
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, be resolved, can speak, {be} sure, understand.
[ql

 be 3741 # hosios {hos'-ee-os}; of uncertain affinity; properly, 
right (by intrinsic or divine character; thus distinguished from 
1342, which refers rather to human statutes and relations; from 
2413, which denotes formal consecration; and from 40, which 
relates to purity from defilement), i.e. hallowed (pious, sacred,
 sure): -- holy, mercy, shalt {be}.[ql

 beat 5180 # tupto {toop'-to}; a primary verb (in a strengthened 
form); to "thump", i.e. cudgel or pummel (properly, with a stick 
or bastinado), but in any case by repeated blows; thus differing 
from 3817 and 3960, which denote a [usually single] blow with 
the hand or any instrument, or 4141 with the fist [or a hammer], 
or 4474 with the palm; as well as from 5177, an accidental 
collision); by implication, to punish; figuratively, to offend 
(the conscience): -- {beat}, smite, strike, wound.[ql

 better 2570 # kalos {kal-os'}; of uncertain affinity; properly, 
beautiful, but chiefly (figuratively) good (literally or 
morally), i.e. valuable or virtuous (for appearance or use, and 
thus distinguished from 18, which is properly intrinsic): -- X 
{better}, fair, good(-ly), honest, meet, well, worthy.[ql

 bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, {bow}, commit, 
conceive, give, X kneel down, lay (aside, down, up), make, 
ordain, purpose, put, set (forth), settle, sink down.[ql

 by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087; 
straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- anon, {by} and by, forthwith, 
immediately, straightway.[ql

 by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087; 
straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- anon, by and {by}, forthwith, 
immediately, straightway.[ql

 can 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a 
primary verb; to "know" (absolutely) in a great variety of 
applications and with many implications (as follow, with others 
not thus clearly expressed): -- allow, be aware (of), feel, 
(have) know(-ledge), perceived, be resolved, {can} speak, be 
sure, understand.[ql

 cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- {cast} 
(down, out), scatter abroad, throw.[ql

 close 4428 # ptusso {ptoos'-so}; probably akin to petannumi (to 
spread; and thus apparently allied to 4072 through the idea of 
expansion, and to 4429 through that of flattening; compare 3961);
 to fold, i.e. furl a scroll: -- {close}.[ql

 cold 5594 # psucho {psoo'-kho}; a primary verb; to breathe 
(voluntarily but gently, thus differing on the one hand from 
4154, which denotes properly a forcible respiration; and on the 
other from the base of 109, which refers properly to an 
inanimate breeze), i.e. (by implication of reduction of 
temperature by evaporation) to chill (figuratively): -- wax 
{cold}.[ql

 commit 4238 # prasso {pras'-so}; a primary verb; to "practise", 
i.e. perform repeatedly or habitually (thus differing from 4160, 
which properly refers to a single act); by implication, to 
execute, accomplish, etc.; specifically, to collect (dues), fare 
(personally): -- {commit}, deeds, do, exact, keep, require, use 
arts.[ql

 commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, {commit}, 
conceive, give, X kneel down, lay (aside, down, up), make, 
ordain, purpose, put, set (forth), settle, sink down.[ql

 conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, 
{conceive}, give, X kneel down, lay (aside, down, up), make, 
ordain, purpose, put, set (forth), settle, sink down.[ql

 deeds 4238 # prasso {pras'-so}; a primary verb; to "practise", 
i.e. perform repeatedly or habitually (thus differing from 4160, 
which properly refers to a single act); by implication, to 
execute, accomplish, etc.; specifically, to collect (dues), fare 
(personally): -- commit, {deeds}, do, exact, keep, require, use 
arts.[ql

 deep 0901 # bathus {bath-oos'}; from the base of 939; profound 
(as going down), literally or figuratively: -- {deep}, very 
early.[ql

 demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice 
prolonged from a primary putho (which occurs only as an 
alternate in certain tenses); to question, i.e. ascertain by 
inquiry (as a matter of information merely; and thus differing 
from 2065, which properly means a request as a favor; and from 
154, which is strictly a demand for something due; as well as 
from 2212, which implies a search for something hidden; and from 
1189, which involves the idea of urgent need); by implication, 
to learn (by casual intelligence): -- ask, {demand}, enquire, 
understand.[ql

 do 4238 # prasso {pras'-so}; a primary verb; to "practise", i.e.
 perform repeatedly or habitually (thus differing from 4160, 
which properly refers to a single act); by implication, to 
execute, accomplish, etc.; specifically, to collect (dues), fare 
(personally): -- commit, deeds, {do}, exact, keep, require, use 
arts.[ql

 down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- cast 
({down}, out), scatter abroad, throw.[ql

 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel {down}, lay (aside, down, up), make, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
 put, set (forth), settle, sink {down}.[ql

 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, {down}, up), make, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 dumb 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a 
hush; properly, muteness, i.e. involuntary stillness, or 
inability to speak; and thus differing from 4602, which is 
rather a voluntary refusal or indisposition to speak, although 
the terms are often used synonymously); to be dumb (but not deaf 
also, like 2974 properly); figuratively, to be calm (as quiet 
water): -- {dumb}, (hold) peace.[ql

 early 0901 # bathus {bath-oos'}; from the base of 939; profound 
(as going down), literally or figuratively: -- deep, very 
{early}.[ql

 evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192; 
hurtful, i.e. evil (properly, in effect or influence, and thus 
differing from 2556, which refers rather to essential character, 
as well as from 4550, which indicates degeneracy from original 
virtue); figuratively, calamitous; also (passively) ill, i.e. 
diseased; but especially (morally) culpable, i.e. derelict, 
vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, {evil}, grievous, harm, lewd, malicious, 
wicked(-ness). See also 4191.[ql

 exact 4238 # prasso {pras'-so}; a primary verb; to "practise", 
i.e. perform repeatedly or habitually (thus differing from 4160, 
which properly refers to a single act); by implication, to 
execute, accomplish, etc.; specifically, to collect (dues), fare 
(personally): -- commit, deeds, do, {exact}, keep, require, use 
arts.[ql

 fair 2570 # kalos {kal-os'}; of uncertain affinity; properly, 
beautiful, but chiefly (figuratively) good (literally or 
morally), i.e. valuable or virtuous (for appearance or use, and 
thus distinguished from 18, which is properly intrinsic): -- X 
better, {fair}, good(-ly), honest, meet, well, worthy.[ql

 fast 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps 
akin to 2334); to guard (from loss or injury, properly, by 
keeping the eye upon; and thus differing from 5442, which is 
properly to prevent escaping; and from 2892, which implies a 
fortress or full military lines of apparatus), i.e. to note (a 
prophecy; figuratively, to fulfil a command); by implication, to 
detain (in custody; figuratively, to maintain); by extension, to 
withhold (for personal ends; figuratively, to keep unmarried); 
by extension, to withhold (for personal ends; figuratively, to 
keep unmarried): -- hold {fast}, keep(-er), (pre-, re-)serve, 
watch.[ql

 feel 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a 
primary verb; to "know" (absolutely) in a great variety of 
applications and with many implications (as follow, with others 
not thus clearly expressed): -- allow, be aware (of), {feel}, 
(have) know(-ledge), perceived, be resolved, can speak, be sure, 
understand.[ql

 fish 2486 # ichthus {ikh-thoos'}; of uncertain affinity; a fish:
 -- {fish}.[ql

 forthwith 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 
5087; straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- anon, by and by, {forthwith}, 
immediately, straightway.[ql

 forth 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
 put, set ({forth}), settle, sink down.[ql

 give 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
{give}, X kneel down, lay (aside, down, up), make, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 good 2570 # kalos {kal-os'}; of uncertain affinity; properly, 
beautiful, but chiefly (figuratively) good (literally or 
morally), i.e. valuable or virtuous (for appearance or use, and 
thus distinguished from 18, which is properly intrinsic): -- X 
better, fair, {good}(-ly), honest, meet, well, worthy.[ql

 grievous 4190 # poneros {pon-ay-ros'}; from a derivative of 
4192; hurtful, i.e. evil (properly, in effect or influence, and 
thus differing from 2556, which refers rather to essential 
character, as well as from 4550, which indicates degeneracy from 
original virtue); figuratively, calamitous; also (passively) ill,
 i.e. diseased; but especially (morally) culpable, i.e. derelict,
 vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, evil, {grievous}, harm, lewd, malicious, 
wicked(-ness). See also 4191.[ql

 hair 2864 # kome {kom'-ay}; apparently from the same as 2865; 
the hair of the head (locks, as ornamental, and thus differing 
from 2359; which properly denotes merely the scalp): -- {hair}.
[ql

 harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192; 
hurtful, i.e. evil (properly, in effect or influence, and thus 
differing from 2556, which refers rather to essential character, 
as well as from 4550, which indicates degeneracy from original 
virtue); figuratively, calamitous; also (passively) ill, i.e. 
diseased; but especially (morally) culpable, i.e. derelict, 
vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, evil, grievous, {harm}, lewd, malicious, 
wicked(-ness). See also 4191.[ql

 have 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a 
primary verb; to "know" (absolutely) in a great variety of 
applications and with many implications (as follow, with others 
not thus clearly expressed): -- allow, be aware (of), feel, 
({have}) know(-ledge), perceived, be resolved, can speak, be 
sure, understand.[ql

 heart 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by 
implication) spirit, abstractly or concretely (the animal 
sentient principle only; thus distinguished on the one hand from 
4151, which is the rational and immortal soul; and on the other 
from 2222, which is mere vitality, even of plants: these terms 
thus exactly correspond respectively to the Hebrew 5315, 7307 
and 2416): -- {heart} (+ -ily), life, mind, soul, + us, + you.[ql

 hold 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a 
hush; properly, muteness, i.e. involuntary stillness, or 
inability to speak; and thus differing from 4602, which is 
rather a voluntary refusal or indisposition to speak, although 
the terms are often used synonymously); to be dumb (but not deaf 
also, like 2974 properly); figuratively, to be calm (as quiet 
water): -- dumb, ({hold}) peace.[ql

 hold 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps 
akin to 2334); to guard (from loss or injury, properly, by 
keeping the eye upon; and thus differing from 5442, which is 
properly to prevent escaping; and from 2892, which implies a 
fortress or full military lines of apparatus), i.e. to note (a 
prophecy; figuratively, to fulfil a command); by implication, to 
detain (in custody; figuratively, to maintain); by extension, to 
withhold (for personal ends; figuratively, to keep unmarried); 
by extension, to withhold (for personal ends; figuratively, to 
keep unmarried): -- {hold} fast, keep(-er), (pre-, re-)serve, 
watch.[ql

 holy 3741 # hosios {hos'-ee-os}; of uncertain affinity; 
properly, right (by intrinsic or divine character; thus 
distinguished from 1342, which refers rather to human statutes 
and relations; from 2413, which denotes formal consecration; and 
from 40, which relates to purity from defilement), i.e. hallowed 
(pious, sacred, sure): -- {holy}, mercy, shalt be.[ql

 honest 2570 # kalos {kal-os'}; of uncertain affinity; properly, 
beautiful, but chiefly (figuratively) good (literally or 
morally), i.e. valuable or virtuous (for appearance or use, and 
thus distinguished from 18, which is properly intrinsic): -- X 
better, fair, good(-ly), {honest}, meet, well, worthy.[ql

 immediately 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 
5087; straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- anon, by and by, forthwith, 
{immediately}, straightway.[ql

 insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, 
i.e. thus therefore (in various relations of consecution, as 
follow): -- (insomuch) as, so that (then), ({insomuch}) that, 
therefore, to, wherefore.[ql

 insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, 
i.e. thus therefore (in various relations of consecution, as 
follow): -- ({insomuch}) as, so that (then), (insomuch) that, 
therefore, to, wherefore.[ql

 keep 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160, 
which properly refers to a single act); by implication, to 
execute, accomplish, etc.; specifically, to collect (dues), fare 
(personally): -- commit, deeds, do, exact, {keep}, require, use 
arts.[ql

 keep 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps 
akin to 2334); to guard (from loss or injury, properly, by 
keeping the eye upon; and thus differing from 5442, which is 
properly to prevent escaping; and from 2892, which implies a 
fortress or full military lines of apparatus), i.e. to note (a 
prophecy; figuratively, to fulfil a command); by implication, to 
detain (in custody; figuratively, to maintain); by extension, to 
withhold (for personal ends; figuratively, to keep unmarried); 
by extension, to withhold (for personal ends; figuratively, to 
keep unmarried): -- hold fast, {keep}(-er), (pre-, re-)serve, 
watch.[ql

 kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to 
(fond of [an individual or an object]), i.e. have affection for 
(denoting personal attachment, as a matter of sentiment or 
feeling; while 25 is wider, embracing especially the judgment 
and the deliberate assent of the will as a matter of principle, 
duty and propriety: the two thus stand related very much as 2309 
and 1014, or as 2372 and 3563 respectively; the former being 
chiefly of the heart and the latter of the head); specifically, 
to kiss (as a mark of tenderness): -- {kiss}, love.[ql

 kneel 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X {kneel} down, lay (aside, down, up), make, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 know 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a 
primary verb; to "know" (absolutely) in a great variety of 
applications and with many implications (as follow, with others 
not thus clearly expressed): -- allow, be aware (of), feel, 
(have) {know}(-ledge), perceived, be resolved, can speak, be 
sure, understand.[ql

 lay 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, {lay} (aside, down, up), make, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192; 
hurtful, i.e. evil (properly, in effect or influence, and thus 
differing from 2556, which refers rather to essential character, 
as well as from 4550, which indicates degeneracy from original 
virtue); figuratively, calamitous; also (passively) ill, i.e. 
diseased; but especially (morally) culpable, i.e. derelict, 
vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, evil, grievous, harm, {lewd}, malicious, 
wicked(-ness). See also 4191.[ql

 life 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by 
implication) spirit, abstractly or concretely (the animal 
sentient principle only; thus distinguished on the one hand from 
4151, which is the rational and immortal soul; and on the other 
from 2222, which is mere vitality, even of plants: these terms 
thus exactly correspond respectively to the Hebrew 5315, 7307 
and 2416): -- heart (+ -ily), {life}, mind, soul, + us, + you.[ql

 look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, {look}, see, shew self.[ql

 love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to 
(fond of [an individual or an object]), i.e. have affection for 
(denoting personal attachment, as a matter of sentiment or 
feeling; while 25 is wider, embracing especially the judgment 
and the deliberate assent of the will as a matter of principle, 
duty and propriety: the two thus stand related very much as 2309 
and 1014, or as 2372 and 3563 respectively; the former being 
chiefly of the heart and the latter of the head); specifically, 
to kiss (as a mark of tenderness): -- kiss, {love}.[ql

 make 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), {make}, ordain, 
purpose, put, set (forth), settle, sink down.[ql

 malicious 4190 # poneros {pon-ay-ros'}; from a derivative of 
4192; hurtful, i.e. evil (properly, in effect or influence, and 
thus differing from 2556, which refers rather to essential 
character, as well as from 4550, which indicates degeneracy from 
original virtue); figuratively, calamitous; also (passively) ill,
 i.e. diseased; but especially (morally) culpable, i.e. derelict,
 vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, evil, grievous, harm, lewd, {malicious}, 
wicked(-ness). See also 4191.[ql

 meet 2570 # kalos {kal-os'}; of uncertain affinity; properly, 
beautiful, but chiefly (figuratively) good (literally or 
morally), i.e. valuable or virtuous (for appearance or use, and 
thus distinguished from 18, which is properly intrinsic): -- X 
better, fair, good(-ly), honest, {meet}, well, worthy.[ql

 mercy 3741 # hosios {hos'-ee-os}; of uncertain affinity; 
properly, right (by intrinsic or divine character; thus 
distinguished from 1342, which refers rather to human statutes 
and relations; from 2413, which denotes formal consecration; and 
from 40, which relates to purity from defilement), i.e. hallowed 
(pious, sacred, sure): -- holy, {mercy}, shalt be.[ql

 mind 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by 
implication) spirit, abstractly or concretely (the animal 
sentient principle only; thus distinguished on the one hand from 
4151, which is the rational and immortal soul; and on the other 
from 2222, which is mere vitality, even of plants: these terms 
thus exactly correspond respectively to the Hebrew 5315, 7307 
and 2416): -- heart (+ -ily), life, {mind}, soul, + us, + you.[ql

 ness 4190 # poneros {pon-ay-ros'}; from a derivative of 4192; 
hurtful, i.e. evil (properly, in effect or influence, and thus 
differing from 2556, which refers rather to essential character, 
as well as from 4550, which indicates degeneracy from original 
virtue); figuratively, calamitous; also (passively) ill, i.e. 
diseased; but especially (morally) culpable, i.e. derelict, 
vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked({-
ness}). See also 4191.[ql

 of 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary 
verb; to "know" (absolutely) in a great variety of applications 
and with many implications (as follow, with others not thus 
clearly expressed): -- allow, be aware ({of}), feel, (have) 
know(-ledge), perceived, be resolved, can speak, be sure, 
understand.[ql

 oftentime 5550 # chronos {khron'-os}; of uncertain derivation; 
a space of time (in general, and thus properly distinguished 
from 2540, which designates a fixed or special occasion; and 
from 165, which denotes a particular period) or interval; by 
extension, an individual opportunity; by implication, delay: -- 
+ years old, season, space, (X {often-)time}(-s), (a) while.[ql

 old 5550 # chronos {khron'-os}; of uncertain derivation; a 
space of time (in general, and thus properly distinguished from 
2540, which designates a fixed or special occasion; and from 165,
 which denotes a particular period) or interval; by extension, 
an individual opportunity; by implication, delay: -- + years 
{old}, season, space, (X often-)time(-s), (a) while.[ql

 ordain 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, {ordain}, 
purpose, put, set (forth), settle, sink down.[ql

 out 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- cast (down,
 {out}), scatter abroad, throw.[ql

 peace 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a 
hush; properly, muteness, i.e. involuntary stillness, or 
inability to speak; and thus differing from 4602, which is 
rather a voluntary refusal or indisposition to speak, although 
the terms are often used synonymously); to be dumb (but not deaf 
also, like 2974 properly); figuratively, to be calm (as quiet 
water): -- dumb, (hold) {peace}.[ql

 people 2992 # laos {lah-os'}; apparently a primary word; a 
people (in general; thus differing from 1218, which denotes 
one's own populace): -- {people}.[ql

 perceived 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a 
primary verb; to "know" (absolutely) in a great variety of 
applications and with many implications (as follow, with others 
not thus clearly expressed): -- allow, be aware (of), feel, 
(have) know(-ledge), {perceived}, be resolved, can speak, be 
sure, understand.[ql

 pluck 5089 # tillo {til'-lo}; perhaps akin to the alternate of 
138, and thus to 4951; to pull off: -- {pluck}.[ql

 pre 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps 
akin to 2334); to guard (from loss or injury, properly, by 
keeping the eye upon; and thus differing from 5442, which is 
properly to prevent escaping; and from 2892, which implies a 
fortress or full military lines of apparatus), i.e. to note (a 
prophecy; figuratively, to fulfil a command); by implication, to 
detain (in custody; figuratively, to maintain); by extension, to 
withhold (for personal ends; figuratively, to keep unmarried); 
by extension, to withhold (for personal ends; figuratively, to 
keep unmarried): -- hold fast, keep(-er), ({pre-}, re-)serve, 
watch.[ql

 purpose 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, 
{purpose}, put, set (forth), settle, sink down.[ql

 put 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
 {put}, set (forth), settle, sink down.[ql

 reserve 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps 
akin to 2334); to guard (from loss or injury, properly, by 
keeping the eye upon; and thus differing from 5442, which is 
properly to prevent escaping; and from 2892, which implies a 
fortress or full military lines of apparatus), i.e. to note (a 
prophecy; figuratively, to fulfil a command); by implication, to 
detain (in custody; figuratively, to maintain); by extension, to 
withhold (for personal ends; figuratively, to keep unmarried); 
by extension, to withhold (for personal ends; figuratively, to 
keep unmarried): -- hold fast, keep(-er), (pre-, {re-)serve}, 
watch.[ql

 require 4238 # prasso {pras'-so}; a primary verb; to "practise",
 i.e. perform repeatedly or habitually (thus differing from 4160,
 which properly refers to a single act); by implication, to 
execute, accomplish, etc.; specifically, to collect (dues), fare 
(personally): -- commit, deeds, do, exact, keep, {require}, use 
arts.[ql

 resolved 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a 
primary verb; to "know" (absolutely) in a great variety of 
applications and with many implications (as follow, with others 
not thus clearly expressed): -- allow, be aware (of), feel, 
(have) know(-ledge), perceived, be {resolved}, can speak, be 
sure, understand.[ql

 scatter 4496 # rhipto {hrip'-to}; a primary verb (perhaps 
rather akin to the base of 4474, through the idea of sudden 
motion); to fling (properly, with a quick toss, thus differing 
from 906, which denotes a deliberate hurl; and from teino [see 
in 1614], which indicates an extended projection); by 
qualification, to deposit (as if a load); by extension, to 
disperse: -- cast (down, out), {scatter} abroad, throw.[ql

 season 5550 # chronos {khron'-os}; of uncertain derivation; a 
space of time (in general, and thus properly distinguished from 
2540, which designates a fixed or special occasion; and from 165,
 which denotes a particular period) or interval; by extension, 
an individual opportunity; by implication, delay: -- + years old,
 {season}, space, (X often-)time(-s), (a) while.[ql

 see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, look, {see}, shew self.[ql

 self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, look, see, shew {self}.[ql

 set 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
 put, {set} (forth), settle, sink down.[ql

 settle 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
 put, set (forth), {settle}, sink down.[ql

 shalt 3741 # hosios {hos'-ee-os}; of uncertain affinity; 
properly, right (by intrinsic or divine character; thus 
distinguished from 1342, which refers rather to human statutes 
and relations; from 2413, which denotes formal consecration; and 
from 40, which relates to purity from defilement), i.e. hallowed 
(pious, sacred, sure): -- holy, mercy, {shalt} be.[ql

 shew 3377 # menuo {may-noo'-o}; probably from the same base as 
3145 and 3415 (i.e. mao, to strive); to disclose (through the 
idea of mental effort and thus calling to mind), i.e. report, 
declare, intimate: -- {shew}, tell.[ql

 shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, look, see, {shew} self.[ql

 sink 5087 # tithemi {tith'-ay-mee}; a prolonged form of a 
primary theo {theh'-o} (which is used only as alternate in 
certain tenses); to place (in the widest application, literally 
and figuratively; properly, in a passive or horizontal posture, 
and thus different from 2476, which properly denotes an upright 
and active position, while 2749 is properly reflexive and 
utterly prostrate): -- + advise, appoint, bow, commit, conceive, 
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
 put, set (forth), settle, {sink} down.[ql

 smite 5180 # tupto {toop'-to}; a primary verb (in a 
strengthened form); to "thump", i.e. cudgel or pummel (properly, 
with a stick or bastinado), but in any case by repeated blows; 
thus differing from 3817 and 3960, which denote a [usually 
single] blow with the hand or any instrument, or 4141 with the 
fist [or a hammer], or 4474 with the palm; as well as from 5177, 
an accidental collision); by implication, to punish; 
figuratively, to offend (the conscience): -- beat, {smite}, 
strike, wound.[ql

 so 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. 
thus therefore (in various relations of consecution, as follow): 
-- (insomuch) as, {so} that (then), (insomuch) that, therefore, 
to, wherefore.[ql

 soul 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by 
implication) spirit, abstractly or concretely (the animal 
sentient principle only; thus distinguished on the one hand from 
4151, which is the rational and immortal soul; and on the other 
from 2222, which is mere vitality, even of plants: these terms 
thus exactly correspond respectively to the Hebrew 5315, 7307 
and 2416): -- heart (+ -ily), life, mind, {soul}, + us, + you.[ql

 space 5550 # chronos {khron'-os}; of uncertain derivation; a 
space of time (in general, and thus properly distinguished from 
2540, which designates a fixed or special occasion; and from 165,
 which denotes a particular period) or interval; by extension, 
an individual opportunity; by implication, delay: -- + years old,
 season, {space}, (X often-)time(-s), (a) while.[ql

 speak 5350 # phtheggomai {ftheng'-gom-ahee}; probably akin to 
5338 and thus to 5346; to utter a clear sound, i.e. (generally) 
to proclaim: -- {speak}.[ql

 speak 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a 
primary verb; to "know" (absolutely) in a great variety of 
applications and with many implications (as follow, with others 
not thus clearly expressed): -- allow, be aware (of), feel, 
(have) know(-ledge), perceived, be resolved, can {speak}, be 
sure, understand.[ql

 straightway 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 
5087; straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- anon, by and by, forthwith, 
immediately, {straightway}.[ql

 strike 5180 # tupto {toop'-to}; a primary verb (in a 
strengthened form); to "thump", i.e. cudgel or pummel (properly, 
with a stick or bastinado), but in any case by repeated blows; 
thus differing from 3817 and 3960, which denote a [usually 
single] blow with the hand or any instrument, or 4141 with the 
fist [or a hammer], or 4474 with the palm; as well as from 5177, 
an accidental collision); by implication, to punish; 
figuratively, to offend (the conscience): -- beat, smite, 
{strike}, wound.[ql

 sure 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a 
primary verb; to "know" (absolutely) in a great variety of 
applications and with many implications (as follow, with others 
not thus clearly expressed): -- allow, be aware (of), feel, 
(have) know(-ledge), perceived, be resolved, can speak, be 
{sure}, understand.[ql

 tell 3377 # menuo {may-noo'-o}; probably from the same base as 
3145 and 3415 (i.e. mao, to strive); to disclose (through the 
idea of mental effort and thus calling to mind), i.e. report, 
declare, intimate: -- shew, {tell}.[ql

 terrify 4426 # pturo {ptoo'-ro}; from a presumed derivative of 
4429 (and thus akin to 4422); to frighten: -- {terrify}.[ql

 that 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. 
thus therefore (in various relations of consecution, as follow): 
-- (insomuch) as, so that (then), (insomuch) {that}, therefore, 
to, wherefore.[ql

 that 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. 
thus therefore (in various relations of consecution, as follow): 
-- (insomuch) as, so {that} (then), (insomuch) that, therefore, 
to, wherefore.[ql

 then 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. 
thus therefore (in various relations of consecution, as follow): 
-- (insomuch) as, so that ({then}), (insomuch) that, therefore, 
to, wherefore.[ql

 therefore 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, 
i.e. thus therefore (in various relations of consecution, as 
follow): -- (insomuch) as, so that (then), (insomuch) that, 
{therefore}, to, wherefore.[ql

 throw 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- cast (down,
 out), scatter abroad, {throw}.[ql

 thus 5024 # tauta {tow-tah'}; neuter plural of 3588 and 846 as 
adverb; in the same way: -- even {thus}, (manner) like, so.[ql

 thus 5023 # tauta {tow'-tah}; nominative or accusative case 
neuter plural of 3778; these things: -- + afterward, follow, + 
hereafter, X him, the same, so, such, that, then, these, they, 
this, those, {thus}.[ql

 thus 5124 # touto {too'-to}; neuter singular nominative or 
accusative case of 3778; that thing: -- here [-unto], it, partly,
 self[-same], so, that (intent), the same, there[-fore, -unto], 
this, {thus}, where[-fore].[ql

 thus 5127 # toutou {too'-too}; genitive case singular masculine 
or neuter of 3778; of (from or concerning) this (person or 
thing): -- here[-by], him, it, + such manner of, that, thence[-
forth], thereabout, this, {thus}.[ql

 thus 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
 i.e. this or that one (plural these or those); often used as 
person pronoun: -- he, she, such, these, {thus}.[ql

 thus 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes 
or follows): -- after that, after (in) this manner, as, even 
(so), for all that, like(-wise), no more, on this fashion(-wise),
 so (in like manner), {thus}, what.[ql

 thus 2596 # kata {kat-ah'}; a primary particle; 
(prepositionally) down (in place or time), in varied relations 
(according to the case [genitive case, dative case or accusative 
case] with which it is joined): -- about, according as (to), 
after, against, (when they were) X alone, among, and, X apart, 
(even, like) as (concerning, pertaining to touching), X aside, 
at, before, beyond, by, to the charge of, [charita-]bly, 
concerning, + covered, [dai-]ly, down, every, (+ far more) 
exceeding, X more excellent, for, from...to, godly, in(-asmuch, 
divers, every, -to, respect of), ...by, after the manner of, + 
by any means, beyond (out of) measure, X mightily, more, X 
natural, of (up-)on (X part), out (of every), over against, (+ 
your) X own, + particularly, so, through(-oughout, -oughout 
every), {thus}, (un-)to(-gether, -ward), X uttermost, where(-by),
 with.[ql

 to 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. 
thus therefore (in various relations of consecution, as follow): 
-- (insomuch) as, so that (then), (insomuch) that, therefore, 
{to}, wherefore.[ql

 torture 5178 # tumpanizo {toom-pan-id'-zo}; from a derivative 
of 5180 (meaning a drum, "tympanum"); to stretch on an 
instrument of torture resembling a drum, and thus beat to death: 
-- {torture}.[ql

 understand 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a 
primary verb; to "know" (absolutely) in a great variety of 
applications and with many implications (as follow, with others 
not thus clearly expressed): -- allow, be aware (of), feel, 
(have) know(-ledge), perceived, be resolved, can speak, be sure, 
{understand}.[ql

 understand 4441 # punthanomai {poon-than'-om-ahee}; middle 
voice prolonged from a primary putho (which occurs only as an 
alternate in certain tenses); to question, i.e. ascertain by 
inquiry (as a matter of information merely; and thus differing 
from 2065, which properly means a request as a favor; and from 
154, which is strictly a demand for something due; as well as 
from 2212, which implies a search for something hidden; and from 
1189, which involves the idea of urgent need); by implication, 
to learn (by casual intelligence): -- ask, demand, enquire, 
{understand}.[ql

 up 5087 # tithemi {tith'-ay-mee}; a prolonged form of a primary 
theo {theh'-o} (which is used only as alternate in certain 
tenses); to place (in the widest application, literally and 
figuratively; properly, in a passive or horizontal posture, and 
thus different from 2476, which properly denotes an upright and 
active position, while 2749 is properly reflexive and utterly 
prostrate): -- + advise, appoint, bow, commit, conceive, give, X 
kneel down, lay (aside, down, {up}), make, ordain, purpose, put, 
set (forth), settle, sink down.[ql

 us 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by 
implication) spirit, abstractly or concretely (the animal 
sentient principle only; thus distinguished on the one hand from 
4151, which is the rational and immortal soul; and on the other 
from 2222, which is mere vitality, even of plants: these terms 
thus exactly correspond respectively to the Hebrew 5315, 7307 
and 2416): -- heart (+ -ily), life, mind, soul, + {us}, + you.[ql

 use 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160, 
which properly refers to a single act); by implication, to 
execute, accomplish, etc.; specifically, to collect (dues), fare 
(personally): -- commit, deeds, do, exact, keep, require, {use} 
arts.[ql

 very 0901 # bathus {bath-oos'}; from the base of 939; profound 
(as going down), literally or figuratively: -- deep, {very} 
early.[ql

 watch 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps 
akin to 2334); to guard (from loss or injury, properly, by 
keeping the eye upon; and thus differing from 5442, which is 
properly to prevent escaping; and from 2892, which implies a 
fortress or full military lines of apparatus), i.e. to note (a 
prophecy; figuratively, to fulfil a command); by implication, to 
detain (in custody; figuratively, to maintain); by extension, to 
withhold (for personal ends; figuratively, to keep unmarried); 
by extension, to withhold (for personal ends; figuratively, to 
keep unmarried): -- hold fast, keep(-er), (pre-, re-)serve, 
{watch}.[ql

 wax 5594 # psucho {psoo'-kho}; a primary verb; to breathe 
(voluntarily but gently, thus differing on the one hand from 
4154, which denotes properly a forcible respiration; and on the 
other from the base of 109, which refers properly to an 
inanimate breeze), i.e. (by implication of reduction of 
temperature by evaporation) to chill (figuratively): -- {wax} 
cold.[ql

 well 2570 # kalos {kal-os'}; of uncertain affinity; properly, 
beautiful, but chiefly (figuratively) good (literally or 
morally), i.e. valuable or virtuous (for appearance or use, and 
thus distinguished from 18, which is properly intrinsic): -- X 
better, fair, good(-ly), honest, meet, {well}, worthy.[ql

 wherefore 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, 
i.e. thus therefore (in various relations of consecution, as 
follow): -- (insomuch) as, so that (then), (insomuch) that, 
therefore, to, {wherefore}.[ql

 while 5550 # chronos {khron'-os}; of uncertain derivation; a 
space of time (in general, and thus properly distinguished from 
2540, which designates a fixed or special occasion; and from 165,
 which denotes a particular period) or interval; by extension, 
an individual opportunity; by implication, delay: -- + years old,
 season, space, (X often-)time(-s), (a) {while}.[ql

 wicked 4190 # poneros {pon-ay-ros'}; from a derivative of 4192; 
hurtful, i.e. evil (properly, in effect or influence, and thus 
differing from 2556, which refers rather to essential character, 
as well as from 4550, which indicates degeneracy from original 
virtue); figuratively, calamitous; also (passively) ill, i.e. 
diseased; but especially (morally) culpable, i.e. derelict, 
vicious, facinorous; neuter (singular) mischief, malice, or 
(plural) guilt; masculine (singular) the devil, or (plural) 
sinners: -- bad, evil, grievous, harm, lewd, malicious, 
{wicked}(-ness). See also 4191.[ql

 worthy 2570 # kalos {kal-os'}; of uncertain affinity; properly, 
beautiful, but chiefly (figuratively) good (literally or 
morally), i.e. valuable or virtuous (for appearance or use, and 
thus distinguished from 18, which is properly intrinsic): -- X 
better, fair, good(-ly), honest, meet, well, {worthy}.[ql

 wound 5180 # tupto {toop'-to}; a primary verb (in a 
strengthened form); to "thump", i.e. cudgel or pummel (properly, 
with a stick or bastinado), but in any case by repeated blows; 
thus differing from 3817 and 3960, which denote a [usually 
single] blow with the hand or any instrument, or 4141 with the 
fist [or a hammer], or 4474 with the palm; as well as from 5177, 
an accidental collision); by implication, to punish; 
figuratively, to offend (the conscience): -- beat, smite, strike,
 {wound}.[ql

 years 5550 # chronos {khron'-os}; of uncertain derivation; a 
space of time (in general, and thus properly distinguished from 
2540, which designates a fixed or special occasion; and from 165,
 which denotes a particular period) or interval; by extension, 
an individual opportunity; by implication, delay: -- + {years} 
old, season, space, (X often-)time(-s), (a) while.[ql

 you 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by 
implication) spirit, abstractly or concretely (the animal 
sentient principle only; thus distinguished on the one hand from 
4151, which is the rational and immortal soul; and on the other 
from 2222, which is mere vitality, even of plants: these terms 
thus exactly correspond respectively to the Hebrew 5315, 7307 
and 2416): -- heart (+ -ily), life, mind, soul, + us, + {you}.[ql