But Interlinear Index Study



But GEN 002 006 {But} there went <05927 + up a mist
<00108 +>ed > from the earth <00776 +>erets > , and watered
<08248 +shaqah > the whole face <06440 +paniym > of the ground
<00127 +>adamah > .

But GEN 002 017 {But} of the tree <06086 + of the
knowledge <01847 +da of good<02896 +towb > and evil <07451
+ra< > , thou shalt not eat <00398 +>akal > of it : for in the
day <03117 +yowm > that thou eatest <00398 +>akal > thereof thou
shalt surely die <04191 +muwth > .

but GEN 002 020 And Adam <00120 +>adam > gave <07121 +qara> >
names <08034 +shem > to all <03605 +kol > cattle <00929 +b@hemah
> , and to the fowl <05775 + of the air <08064 +shamayim
> , and to every <03605 +kol > beast <02416 +chay > of the field
<07704 +sadeh > ; {but} for Adam <00120 +>adam > there was not
found <04672 +matsa> > an help <05828 + meet <05828
+ for him .

But GEN 003 003 {But} of the fruit <06529 +p@riy > of the tree
<06086 + which <00834 +>aher > [ is ] in the midst <08432
+tavek > of the garden <01588 +gan > , God <00430 +>elohiym >
hath said <00559 +>amar > , Ye shall not eat <00398 +>akal > of
it , neither shall ye touch <05060 +naga< > it , lest <06435
+pen > ye die <04191 +muwth > .

but GEN 004 002 And she again <03254 +yacaph > bare <03205
+yalad > his brother <00251 +>ach > Abel <01893 +Hebel > . And
Abel <01893 +Hebel > was a keeper <07462 +ra of sheep
<06629 +tso>n > , {but} Cain <07014 +Qayin > was a tiller <05647
+ of the ground <00127 +>adamah > .

But GEN 004 005 {But} unto Cain <07014 +Qayin > and to his
offering <04503 +minchah > he had not respect <08159 +sha .
And Cain <07014 +Qayin > was very <03966 +m@ wroth <02734
+charah > , and his countenance <06440 +paniym > fell <05307
+naphal > .

But GEN 006 008 . {But} Noah <05146 +Noach > found <04672
+matsa> > grace <02580 +chen > in the eyes <05869 + of
the LORD <03068 +Y@hovah >.

But GEN 006 018 {But} with thee will I establish <06965 +quwm >
my covenant <01285 +b@riyth > ; and thou shalt come <00935 +bow>
> into <00413 +>el > the ark <08392 +tebah > , thou , and thy
sons <01121 +ben > , and thy wife <00802 +>ishshah > , and thy
sons <01121 +ben > wives <00802 +>ishshah > with thee .

But GEN 008 009 {But} the dove <03123 +yownah > found <04672
+matsa> > no <03808 +lo> > rest <04494 +manowach > for the sole
<03709 +kaph > of her foot <07272 +regel > , and she returned
<07725 +shuwb > unto him into <00413 +>el > the ark <08392
+tebah > , for the waters <04325 +mayim > [ were ] on <05921
+ the face <06440 +paniym > of the whole <03605 +kol >
earth <00776 +>erets > : then he put <07971 +shalach > forth
<07971 +shalach > his hand <03027 +yad > , and took <03947
+laqach > her , and pulled <04026 +migdal > her in unto him into
<00413 +>el > the ark <08392 +tebah > .

But GEN 009 004 {But} flesh <01320 +basar > with the life <05315
+nephesh > thereof , [ which is ] the blood <01818 +dam >
thereof , shall ye not eat <00398 +>akal > .

But GEN 011 030 {But} Sarai <08297 +Saray > was barren <06135
+ ; she [ had ] no <00369 +>ayin > child <02056 +valad > .

but GEN 012 012 Therefore it shall come <00935 +bow> > to pass ,
when <03588 +kiy > the Egyptians <04713 +Mitsriy > shall see
<07200 +ra>ah > thee , that they shall say <00559 +>amar > ,
This <02063 +zo>th > [ is ] his wife <00802 +>ishshah > : and
they will kill <02026 +harag > me , {but} they will save <02421
+chayah > thee alive <02421 +chayah > .

But GEN 013 013 {But} the men <00582 +>enowsh > of Sodom <05467
+C@dom > [ were ] wicked <07451 +ra< > and sinners <02400
+chatta> > before the LORD <03068 +Y@hovah > exceedingly <03966
+m@ .

but GEN 015 004 And , behold <02009 +hinneh > , the word <01697
+dabar > of the LORD <03068 +Y@hovah > [ came ] unto him ,
saying <00559 +>amar > , This <02088 +zeh > shall not be thine
heir <03423 +yarash > ; {but} he that shall come <03318 +yatsa>
> forth <03318 +yatsa> > out of thine own <00249 +>ezrach >
bowels <04578 +me shall be thine heir <03423 +yarash > .

but GEN 015 010 And he took <03947 +laqach > unto him all <03605
+kol > these <00428 +>el - leh > , and divided <01334 +bathar >
them in the midst <08432 +tavek > , and laid <05414 +nathan >
each <00376 +>iysh > piece <01335 +bether > one against <07125
+qir>ah > another <07453 +rea< > : {but} the birds <06833
+tsippowr > divided <01334 +bathar > he not .

But GEN 015 016 {But} in the fourth <07243 +r@biy
generation <01755 +dowr > they shall come <07725 +shuwb > hither
<02008 +hennah > again <07725 +shuwb > : for the iniquity <05771
+ of the Amorites <00567 +>Emoriy > [ is ] not yet full
<08003 +shalem > .

But GEN 016 006 {But} Abram <87> said <00559 +>amar > unto Sarai
<08297 +Saray > , Behold <02009 +hinneh > , thy maid <08198
+shiphchah > [ is ] in thy hand <03027 +yad > ; do <06213 + > to her as it pleaseth thee . And when Sarai <08297 +Saray >
dealt hardly <06031 + with her , she fled <01272 +barach
> from her face <06440 +paniym > .

but GEN 017 005 Neither <03808 +lo> > shall thy name <08034
+shem > any <05750 + more <05750 + be called <07121
+qara> > Abram <87> , {but} thy name <08034 +shem > shall be
Abraham <85> ; for a father <1> of many <01995 +hamown > nations
<01471 +gowy > have I made <05414 +nathan > thee .

but GEN 017 015 . And God <00430 +>elohiym > said <00559 +>amar
> unto Abraham <85> , As for Sarai <08297 +Saray > thy wife
<00802 +>ishshah > , thou shalt not call <07121 +qara> > her
name <08034 +shem > Sarai <08297 +Saray > , {but} Sarah <08283
+Sarah > [ shall ] her name <08034 +shem > [ be ] .

But GEN 017 021 {But} my covenant <01285 +b@riyth > will I
establish <06965 +quwm > with Isaac <03327 +Yitschaq > , which
<00834 +>aher > Sarah <08283 +Sarah > shall bear <03205 +yalad >
unto thee at this <02088 +zeh > set <04150 +mow time in the
next <00312 +>acher > year <08141 +shaneh > .

but GEN 018 015 Then Sarah <08283 +Sarah > denied <03584
+kachash > , saying <00559 +>amar > , I laughed <06711 +tsachaq
> not ; for she was afraid <03372 +yare> > . And he said <00559
+>amar > , Nay <03808 +lo> > ; {but} thou didst laugh <06711
+tsachaq > .

but GEN 018 022 And the men <00582 +>enowsh > turned <06437
+panah > their faces from thence <08033 +sham > , and went
<03212 +yalak > toward Sodom <05467 +C@dom > : {but} Abraham
<85> stood <05975 + yet <05750 + before <06440
+paniym > the LORD <03068 +Y@hovah > .

but GEN 018 027 And Abraham <85> answered <06030 + and
said <00559 +>amar > , Behold <02009 +hinneh > now <04994 +na> >
, I have taken <02974 +ya>al > upon me to speak <01696 +dabar >
unto the Lord <00136 +>Adonay > , which <00595 +>anokiy > [ am
{but} ] dust <06083 + and ashes <00665 +>epher > :

but GEN 018 032 And he said <00559 +>amar > , Oh <04994 +na> >
let not the Lord <00136 +>Adonay > be angry <02734 +charah > ,
and I will speak <01696 +dabar > yet <00389 +>ak > {but} this
<06471 +pa once <06471 +pa : Peradventure <00194
+>uwlay > ten <06235 + shall be found <04672 +matsa> >
there <08033 +sham > . And he said <00559 +>amar > , I will not
destroy <07843 +shachath > [ it ] for ten s <06235 + sake
<05668 + .

but GEN 019 002 And he said <00559 +>amar > , Behold <02009
+hinneh > now <04994 +na> > , my lords <00113 +>adown > , turn
<05493 +cuwr > in , I pray <04994 +na> > you , into <00413 +>el
> your servant s <05650 + house <01004 +bayith > , and
tarry <03885 +luwn > all <03885 +luwn > night , and wash <07364
+rachats > your feet <07272 +regel > , and ye shall rise <07925
+shakam > up early <07925 +shakam > , and go <01980 +halak > on
your ways <01870 +derek > . And they said <00559 +>amar > , Nay ;
{but} we will abide <03885 +luwn > in the street <07339 +r@chob
> all <03885 +luwn > night .

But GEN 019 004 . {But} before <02962 +terem > they lay <07901
+shakab > down , the men <00582 +>enowsh > of the city <05892
+ , [ even ] the men <00582 +>enowsh > of Sodom <05467
+C@dom > , compassed <05437 +cabab > the house <01004 +bayith >
round <05921 + , both old <02205 +zaqen > and young <05288
+na , all <03605 +kol > the people <05971 + from every
quarter <07098 +qatsah >:

But GEN 019 010 {But} the men <00582 +>enowsh > put <07971
+shalach > forth <07971 +shalach > their hand <03027 +yad > ,
and pulled <00935 +bow> > Lot <03876 +Lowt > into the house
<01004 +bayith > to them , and shut <05462 +cagar > to the door
<01817 +deleth > .

But GEN 019 014 And Lot <03876 +Lowt > went <03318 +yatsa> > out
, and spake <01696 +dabar > unto his sons <02860 +chathan > in
law <02859 +chathan > , which married <03947 +laqach > his
daughters <01363 +gobahh > , and said <00559 +>amar > , Up , get
<03318 +yatsa> > you out of this <02088 +zeh > place <04725
+maqowm > ; for the LORD <03068 +Y@hovah > will destroy <07843
+shachath > this city <05892 + . {But} he seemed as one
that mocked <06711 +tsachaq > unto his sons <02860 +chathan > in
law <02859 +chathan > .

But GEN 019 026 . {But} his wife <00802 +>ishshah > looked
<05027 +nabat > back from behind <00310 +>achar > him , and she
became <01961 +hayah > a pillar <05333 +n@tsiyb > of salt <04417
+melach >.

but GEN 020 003 . But God <00430 +>elohiym > came <00935 +bow> >
to Abimelech <40> in a dream <02472 +chalowm > by night <03915
+layil > , and said <00559 +>amar > to him , Behold <02009
+hinneh > , thou [ art {but} ] a dead <04191 +muwth > man <00376
+>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher
> thou hast taken <03947 +laqach > ; for she [ is ] a man s
<01167 +ba wife <01166 +ba .

But GEN 020 003 . {But} God <00430 +>elohiym > came <00935 +bow>
> to Abimelech <40> in a dream <02472 +chalowm > by night <03915
+layil > , and said <00559 +>amar > to him , Behold <02009
+hinneh > , thou [ art but ] a dead <04191 +muwth > man <00376
+>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher
> thou hast taken <03947 +laqach > ; for she [ is ] a man s
<01167 +ba wife <01166 +ba.

But GEN 020 004 {But} Abimelech <40> had not come <07126 +qarab
> near <07126 +qarab > her : and he said <00559 +>amar > , Lord
<00136 +>Adonay > , wilt thou slay <02026 +harag > also <01571
+gam > a righteous <06662 +tsaddiyq > nation <01471 +gowy > ?

but GEN 020 012 And yet <01571 +gam > indeed <00546 +>omnah > [
she is ] my sister <00269 +>achowth > ; she [ is ] the daughter
<01323 +bath > of my father <1> , {but} not the daughter <01323
+bath > of my mother <00517 +>em > ; and she became <01961
+hayah > my wife <00802 +>ishshah > .

but GEN 021 023 Now <06258 + therefore swear <07650
+shaba< > unto me here <02008 +hennah > by God <00430 +>elohiym
> that thou wilt not deal falsely <08266 +shaqar > with me , nor
with my son <05220 +neked > , nor with my son s <05220 +neked >
son <05220 +neked > : [ {but} ] according to the kindness <02617
+checed > that I have done <06213 + unto thee , thou
shalt do <06213 + unto me , and to the land <00776
+>erets > wherein <00834 +>aher > thou hast sojourned <01481
+guwr > .

but GEN 021 026 And Abimelech <40> said <00559 +>amar > , I wot
<03045 +yada< > not who <4310miy > hath done <06213 +
this <02088 +zeh > thing <01697 +dabar > : neither <03808 +lo> >
didst thou tell <05046 +nagad > me , neither <03808 +lo> > yet
<01571 +gam > heard <08085 +shama< > I [ of it ] , {but} to day
<03117 +yowm > .

but GEN 022 007 And Isaac <03327 +Yitschaq > spake <00559 +>amar
> unto Abraham <85> his father <1> , and said <00559 +>amar > ,
My father <1> : and he said <00559 +>amar > , Here <02009
+hinneh > [ am ] I , my son <01121 +ben > . And he said <00559
+>amar > , Behold <02009 +hinneh > the fire <00784 +>esh > and
the wood <06086 + : {but} where <00834 +>aher > [ is ] the
lamb <07716 +seh > for a burnt <05930 + offering ?

but GEN 023 006 Hear <08085 +shama< > us , my lord <00113
+>adown > : thou [ art ] a mighty <00430 +>elohiym > prince
<05387 +nasiy> > among <08432 +tavek > us : in the choice <04005
+mibchar > of our sepulchres <06913 +qeber > bury <06912 +qabar
> thy dead <04191 +muwth > ; none of us shall withhold <03607
+kala> > from thee his sepulchre <06913 +qeber > , {but} that
thou mayest bury <06912 +qabar > thy dead <04191 +muwth > .

But GEN 023 013 And he spake <01696 +dabar > unto Ephron <06085
+ in the audience <00241 +>ozen > of the people <05971
+ of the land <00776 +>erets > , saying <00559 +>amar > ,
{But} if thou [ wilt give it ] , I pray <03863 +luw> > thee ,
hear <08085 +shama< > me : I will give <05414 +nathan > thee
money <03701 +keceph > for the field <07704 +sadeh > ; take
<03947 +laqach > [ it ] of me , and I will bury <06912 +qabar >
my dead <04191 +muwth > there <08033 +sham > .

But GEN 024 004 {But} thou shalt go <03212 +yalak > unto my
country <00776 +>erets > , and to my kindred <04138 +mowledeth >
, and take <03947 +laqach > a wife <00802 +>ishshah > unto my
son <01121 +ben > Isaac <03327 +Yitschaq > .

but GEN 024 033 And there was set <07760 +suwm > [ meat ] before
<06440 +paniym > him to eat <00398 +>akal > : {but} he said
<00559 +>amar > , I will not eat <00398 +>akal > , until I have
told <01696 +dabar > mine errand <01697 +dabar > . And he said
<00559 +>amar > , Speak <01696 +dabar > on .

But GEN 024 038 {But} thou shalt go <03212 +yalak > unto my
father s <1> house <01004 +bayith > , and to my kindred <04940
+mishpachah > , and take <03947 +laqach > a wife <00802
+>ishshah > unto my son <01121 +ben > .

But GEN 025 006 {But} unto the sons <01121 +ben > of the
concubines <06370 +piylegesh > , which <00834 +>aher > Abraham
<85> had , Abraham <85> gave <05414 +nathan > gifts <04979
+mattanah > , and sent <07971 +shalach > them away from Isaac
<03327 +Yitschaq > his son <01121 +ben > , while he yet lived
<02416 +chay > , eastward <06924 +qedem > , unto the east <06924
+qedem > country <00776 +>erets > .

but GEN 025 028 And Isaac <03327 +Yitschaq > loved <00157 +>ahab
> Esau <06215 + , because <03588 +kiy > he did eat <06310
+peh > of [ his ] venison <06718 +tsayid > : {but} Rebekah
<07259 +Ribqah > loved <00157 +>ahab > Jacob <03290 +Ya .

but GEN 026 029 That thou wilt do <06213 + us no <03808
+lo> > hurt <07451 +ra< > , as we have not touched <05060 +naga<
> thee , and as we have done <06213 + unto thee nothing
<07535 +raq > {but} good <02896 +towb > , and have <01961 +hayah
> sent <07971 +shalach > thee away in peace <07965 +shalowm > :
thou [ art ] now <06258 + the blessed <01288 +barak > of
the LORD <03068 +Y@hovah > .

but GEN 027 022 And Jacob <03290 +Ya went <05066 +nagash
> near <05066 +nagash > unto Isaac <03327 +Yitschaq > his father
<1> ; and he felt <04959 +mashash > him , and said <00559 +>amar
> , The voice <06963 +qowl > [ is ] Jacob s <03290 +Ya
voice <06963 +qowl > , {but} the hands <03027 +yad > [ are ] the
hands <03027 +yad > of Esau <06215 + .

but GEN 027 038 And Esau <06215 + said <00559 +>amar >
unto his father <1> , Hast thou {but} one <00259 +>echad >
blessing <01293 +B@rakah > , my father <1> ? bless <01288 +barak
> me , [ even <01571 +gam > ] me also <01571 +gam > , O my
father <1> . And Esau <06215 + lifted <05375 +nasa> > up
his voice <06963 +qowl > , and wept <01058 +bakah > .

but GEN 028 017 And he was afraid <03372 +yare> > , and said
<00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [
is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088
+zeh > [ is ] none <00369 +>ayin > other {but} the house <01004
+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [
is ] the gate <08179 +sha of heaven <08064 +shamayim > .

but GEN 028 019 And he called <07121 +qara> > the name <08034
+shem > of that place <04725 +maqowm > Bethel <01008 +Beyth -
>El > : {but} the name <08034 +shem > of that city <05892 + > [ was called ] Luz <03870 +Luwz > at the first <07223
+ri>shown > .

but GEN 029 017 Leah <03812 +Le>ah > [ was ] tender <07390 +rak
> eyed <05869 + ; {but} Rachel <07354 +Rachel > was
beautiful and well <03303 +yapheh > favoured <04758 +mar>eh > .

but GEN 029 020 And Jacob <03290 +Ya served <05647 + > seven <07651 +sheba< > years <08141 +shaneh > for Rachel
<07354 +Rachel > ; and they seemed unto him [ {but} ] a few
<00259 +>echad > days <03117 +yowm > , for the love <00160
+>ahabah > he had to her .

but GEN 029 031 . And when the LORD <03068 +Y@hovah > saw <07200
+ra>ah > that Leah <03812 +Le>ah > [ was ] hated <08130 +sane> >
, he opened <06605 +pathach > her womb <07358 +rechem > : {but}
Rachel <07354 +Rachel > [ was ] barren <06135 + .

But GEN 030 042 {But} when the cattle <06629 +tso>n > were
feeble <05848 + , he put <07760 +suwm > [ them ] not in :
so the feebler <05848 + were Laban s <03837 +Laban > ,
and the stronger <07194 +qashar > Jacob s <03290 +Ya .

but GEN 031 005 And said <00559 +>amar > unto them , I see
<07200 +ra>ah > your father s <1> countenance <06440 +paniym > ,
that it [ is ] not toward me as before ; {but} the God <00430
+>elohiym > of my father <1> hath been <01961 +hayah > with me .

but GEN 031 007 And your father <1> hath deceived <02048 +hathal
> me , and changed <02498 +chalaph > my wages <04909 +maskoreth
> ten <06235 + times <04489 +moneh > ; {but} God <00430
+>elohiym > suffered <05414 +nathan > him not to hurt <07489
+ra me .

but GEN 031 029 It is in the power <00410 +>el > of my hand
<03027 +yad > to do <06213 + you hurt <07451 +ra< > :
{but} the God <00430 +>elohiym > of your father <1> spake <00559
+>amar > unto me yesternight <00570 +>emesh > , saying <00559
+>amar > , Take thou heed <08104 +shamar > that thou speak
<01696 +dabar > not to Jacob <03290 +Ya either good
<02896 +towb > or <05704 + bad <07451 +ra< > .

but GEN 031 033 And Laban <03837 +Laban > went <00935 +bow> >
into Jacob s <03290 +Ya tent <00168 +>ohel > , and into
Leah s <03812 +Le>ah > tent <00168 +>ohel > , and into the two
<08147 +sh@nayim > maidservants <00519 +>amah > tents <00168
+>ohel > ; {but} he found <04672 +matsa> > [ them ] not . Then
went <03318 +yatsa> > he out of Leah s <03812 +Le>ah > tent
<00168 +>ohel > , and entered <00935 +bow> > into Rachel s
<07354 +Rachel > tent <00168 +>ohel > .

but GEN 031 034 Now Rachel <07354 +Rachel > had taken <03947
+laqach > the images <08655 +t@raphiym > , and put <07760 +suwm
> them in the camel s <01581 +gamal > furniture <03733 +kar > ,
and sat <03427 +yashab > upon them . And Laban <03837 +Laban >
searched <04959 +mashash > all <03605 +kol > the tent <00168
+>ohel > , {but} found <04672 +matsa> > [ them ] not .

but GEN 031 035 And she said <00559 +>amar > to her father <1> ,
Let it not displease <02734 +charah > my lord <00113 +>adown >
that I cannot rise <06965 +quwm > up before <06440 +paniym >
thee ; for the custom <01870 +derek > of women <00802 +>ishshah
> [ is ] upon me . And he searched <02664 +chaphas > , {but}
found <04672 +matsa> > not the images <08655 +t@raphiym > .

but GEN 031 047 And Laban <03837 +Laban > called <07121 +qara> >
it Jegarsahadutha <03026 +Y@gar Sahaduwtha> > : {but} Jacob
<03290 +Ya called <07121 +qara> > it Galeed <01567
+Gal .

but GEN 032 028 And he said <00559 +>amar > , Thy name <08034
+shem > shall be called <00559 +>amar > no <03808 +lo> > more
<05750 + Jacob <03290 +Ya , {but} Israel <03478
+Yisra>el > : for as a prince hast thou power <08280 +sarah >
with God <00430 +>elohiym > and with men <00582 +>enowsh > , and
hast prevailed <03201 +yakol > .

but GEN 034 012 Ask me never so much dowry <04119 +mohar > and
gift <04976 +mattan > , and I will give <05414 +nathan >
according as ye shall say <00559 +>amar > unto me : {but} give
<05414 +nathan > me the damsel <05291 +na to wife <00802
+>ishshah > .

But GEN 034 015 {But} in this <02063 +zo>th > will we consent
<00225 +>uwth > unto you : If <00518 +>im > ye will be as we [
be ] , that every <03605 +kol > male <02145 +zakar > of you be
circumcised <04135 +muwl > ;

But GEN 034 017 {But} if <00518 +>im > ye will not hearken
<08085 +shama< > unto us , to be circumcised <04135 +muwl > ;
then will we take <03947 +laqach > our daughter <01323 +bath > ,
and we will be gone <01980 +halak > .

But GEN 035 008 {But} Deborah <01683 +D@bowrah > Rebekah s
<07259 +Ribqah > nurse <03243 +yanaq > died <04191 +muwth > ,
and she was buried <06912 +qabar > beneath <08478 +tachath >
Bethel <01008 +Beyth - >El > under <08478 +tachath > an oak
<00437 +>allown > : and the name <08034 +shem > of it was called
<07121 +qara> > Allonbachuth <00439 +>Allown Bakuwth > .

but GEN 035 010 And God <00430 +>elohiym > said <00559 +>amar >
unto him , Thy name <08034 +shem > [ is ] Jacob <03290 +Ya > : thy name <08034 +shem > shall not be called <07121 +qara> >
any <05750 + more <05750 + Jacob <03290 +Ya ,
{but} Israel <03478 +Yisra>el > shall be thy name <08034 +shem >
: and he called <07121 +qara> > his name <08034 +shem > Israel
<03478 +Yisra>el > .

but GEN 035 016 . And they journeyed <05265 +naca< > from Bethel
<01008 +Beyth - >El > ; and there was {but} a little <03530
+kibrah > way <00776 +>erets > to come <00935 +bow> > to Ephrath
<00672 +>Ephraath > : and Rachel <07354 +Rachel > travailed
<03205 +yalad > , and she had hard <07185 +qashah > labour
<03205 +yalad > .

but GEN 035 018 And it came <00935 +bow> > to pass , as her soul
<05315 +nephesh > was in departing <03318 +yatsa> > , ( for she
died <04191 +muwth > ) that she called <07121 +qara> > his name
<08034 +shem > Benoni <01126 +Ben - >Owniy > : {but} his father
<1> called <07121 +qara> > him Benjamin <01144 +Binyamiyn > .

but GEN 037 011 And his brethren <00251 +>ach > envied <07065
+qana> > him ; {but} his father <1> observed <08104 +shamar >
the saying <01697 +dabar > .

but GEN 037 022 And Reuben <07205 +R@>uwben > said <00559 +>amar
> unto them , Shed <08210 +shaphak > no <03808 +lo> > blood
<01818 +dam > , [ {but} ] cast <07993 +shalak > him into <00413
+>el > this <02088 +zeh > pit <00953 +bowr > that [ is ] in the
wilderness <04057 +midbar > , and lay <07971 +shalach > no
<03808 +lo> > hand <03027 +yad > upon him ; that he might rid
<05337 +natsal > him out of their hands <03027 +yad > , to
deliver <07725 +shuwb > him to his father <1> again <07725
+shuwb > .

but GEN 037 035 And all <03605 +kol > his sons <01121 +ben > and
all <03605 +kol > his daughters <01363 +gobahh > rose <06965
+quwm > up to comfort <05162 +nacham > him ; {but} he refused
<03985 +ma>en > to be comforted <05162 +nacham > ; and he said
<00559 +>amar > , For I will go <03381 +yarad > down <03381
+yarad > into the grave <07585 +sh@>owl > unto my son <01121
+ben > mourning <57> . Thus his father <1> wept <01058 +bakah >
for him .

but GEN 038 020 And Judah <03063 +Y@huwdah > sent <07971
+shalach > the kid <01423 +g@diy > by the hand <03027 +yad > of
his friend <07453 +rea< > the Adullamite <05726 + ,
to receive <03947 +laqach > [ his ] pledge <06162 +
from the woman s <00802 +>ishshah > hand <03027 +yad > : {but}
he found <04672 +matsa> > her not .

But GEN 039 008 {But} he refused <03985 +ma>en > , and said
<00559 +>amar > unto his master s <00113 +>adown > wife <00802
+>ishshah > , Behold <02005 +hen > , my master <00113 +>adown >
wotteth <03045 +yada< > not what <04100 +mah > [ is ] with me in
the house <01004 +bayith > , and he hath committed <05414
+nathan > all <03605 +kol > that he hath <03426 +yesh > to my
hand <03027 +yad > ;

but GEN 039 009 [ There is ] none <00369 +>ayin > greater <01419
+gadowl > in this <02088 +zeh > house <01004 +bayith > than I ;
neither <03808 +lo> > hath he kept <02820 +chasak > back <02820
+chasak > any <03972 +m@uwmah > thing <03972 +m@uwmah > from me
{but} thee , because <00834 +>aher > thou [ art ] his wife
<00802 +>ishshah > : how <00349 +>eyk > then can I do <06213
+ this <02063 +zo>th > great <01419 +gadowl > wickedness
<07451 +ra< > , and sin <02398 +chata> > against God <00430
+>elohiym > ?

But GEN 039 021 {But} the LORD <03068 +Y@hovah > was with Joseph
<03130 +Yowceph > , and shewed <05186 +natah > him mercy <02617
+checed > , and gave <05414 +nathan > him favour <02580 +chen >
in the sight <05869 + of the keeper <08269 +sar > of the
prison .

But GEN 040 014 {But} think <02142 +zakar > on me when <00834
+>aher > it shall be well <03190 +yatab > with thee , and shew
<06213 + kindness <02617 +checed > , I pray <04994 +na> >
thee , unto me , and make mention <02142 +zakar > of me unto
Pharaoh <06547 +Par , and bring <03318 +yatsa> > me out of
this <02088 +zeh > house <01004 +bayith > :

But GEN 040 022 {But} he hanged <08518 +talah > the chief <08269
+sar > baker <00644 +>aphah > : as Joseph <03130 +Yowceph > had
interpreted <06622 +pathar > to them .

but GEN 040 023 Yet did not the chief <08269 +sar > butler
<04945 +mashqeh > remember <02142 +zakar > Joseph <03130
+Yowceph > , {but} forgat <07911 +shakach > him .

but GEN 041 008 And it came <01961 +hayah > to pass in the
morning <01242 +boqer > that his spirit <07307 +ruwach > was
troubled <06470 +pa ; and he sent <07971 +shalach > and
called <07121 +qara> > for all <03605 +kol > the magicians
<02748 +chartom > of Egypt <04714 +Mitsrayim > , and all <03605
+kol > the wise <02450 +chakam > men thereof : and Pharaoh
<06547 +Par told <05608 +caphar > them his dream <02472
+chalowm > ; {but} [ there was ] none <00369 +>ayin > that could
interpret <06622 +pathar > them unto Pharaoh <06547 +Par .

but GEN 041 021 And when they had eaten them up , it could not
be known <03045 +yada< > that they had eaten them ; {but} they [
were ] still ill <07451 +ra< > favoured , as at the beginning
<08462 +t@chillah > . So I awoke <03364 +yaqats > .

but GEN 041 024 And the thin <01851 +daq > ears <07641 +shibbol
> devoured <01104 +bala< > the seven <07651 +sheba< > good
<02896 +towb > ears <07641 +shibbol > : and I told <00559 +>amar
> [ this ] unto the magicians <02748 +chartom > ; {but} [ there
was ] none <00369 +>ayin > that could declare <05046 +nagad > [
it ] to me .

but GEN 041 054 And the seven <07651 +sheba< > years <08141
+shaneh > of dearth <07458 +ra began <02490 +chalal > to
come <00935 +bow> > , according as Joseph <03130 +Yowceph > had
said <00559 +>amar > : and the dearth <07458 +ra was in all
<03605 +kol > lands <00776 +>erets > ; {but} in all <03605 +kol
> the land <00776 +>erets > of Egypt <04714 +Mitsrayim > there
was bread <03899 +lechem > .

But GEN 042 004 {But} Benjamin <01144 +Binyamiyn > , Joseph s
<03130 +Yowceph > brother <00251 +>ach > , Jacob <03290 +Ya > sent <07971 +shalach > not with his brethren <00251 +>ach > ;
for he said <00559 +>amar > , Lest <06435 +pen > peradventure
mischief <00611 +>acown > befall <07122 +qara> > him .

but GEN 042 007 . And Joseph <03130 +Yowceph > saw <07200 +ra>ah
> his brethren <00251 +>ach > , and he knew <05234 +nakar > them
, {but} made himself strange <05234 +nakar > unto them , and
spake <01696 +dabar > roughly <07186 +qasheh > unto them ; and
he said <00559 +>amar > unto them , Whence <00370 +>aiyn > come
<00935 +bow> > ye ? And they said <00559 +>amar > , From the
land <00776 +>erets > of Canaan <03667 +K@na to buy <07666
+shabar > food <00400 +>okel > .

but GEN 042 008 And Joseph <03130 +Yowceph > knew <05234 +nakar
> his brethren <00251 +>ach > , {but} they knew <03045 +yada< >
not him .

but GEN 042 010 And they said <00559 +>amar > unto him , Nay
<03808 +lo> > , my lord <00113 +>adown > , {but} to buy <07666
+shabar > food <00400 +>okel > are thy servants <05650 +
come <00935 +bow> > .

but GEN 042 012 And he said <00559 +>amar > unto them , Nay
<03808 +lo> > , {but} to see <07200 +ra>ah > the nakedness
<06172 + of the land <00776 +>erets > ye are come <00935
+bow> > .

But GEN 042 020 {But} bring <00935 +bow> > your youngest <06996
+qatan > brother <00251 +>ach >unto me ; so shall your words
<01697 +dabar > be verified <00539 +>aman > , and ye shall not
die <04191 +muwth > . And they did <06213 + so <03651
+ken > .

but GEN 042 034 And bring <00935 +bow> > your youngest <06996
+qatan > brother <00251 +>ach > unto me : then shall I know
<03045 +yada< > that ye [ are ] no <03808 +lo> > spies <07270
+ragal > , {but} [ that ] ye [ are ] true <03651 +ken > [ men :
so ] will I deliver <05414 +nathan > you your brother <00251
+>ach > , and ye shall traffick <05503 +cachar > in the land
<00776 +>erets > .

But GEN 043 005 {But} if <00518 +>im > thou wilt not send <07971
+shalach > [ him ] , we will not go <03381 +yarad > down <03381
+yarad > : for the man <00376 +>iysh > said <00559 +>amar > unto
us , Ye shall not see <07200 +ra>ah > my face <06440 +paniym > ,
except <01115 +biltiy > your brother <00251 +>ach > [ be ] with
you .

but GEN 043 034 And he took <05375 +nasa> > [ and sent <07971
+shalach > ] messes <04864 +mas>eth > unto them from before
<06440 +paniym > him : {but} Benjamin s <01144 +Binyamiyn > mess
<04864 +mas>eth > was five <02568 +chamesh > times <03027 +yad >
so much <07235 +rabah > as any of theirs . And they drank <08354
+shathah > , and were merry <07937 +shakar > with him .

but GEN 044 017 And he said <00559 +>amar > , God forbid <02486
+chaliylah > that I should do <06213 + so <02063 +zo>th >
: [ {but} ] the man <00376 +>iysh > in whose hand <03027 +yad >
the cup <01375 +g@biya< > is found <04672 +matsa> > , he shall
be my servant <05650 + ; and as for you , get <05927
+ you up in peace <07965 +shalowm > unto your father <1> .

but GEN 045 008 So now <06258 + [ it was ] not you [
that ] sent <07971 +shalach > me hither , {but} God <00430
+>elohiym > : and he hath made <07760 +suwm > me a father <1> to
Pharaoh <06547 +Par , and lord <00113 +>adown > of all
<03605 +kol > his house <01004 +bayith > , and a ruler <04910
+mashal > throughout all <03605 +kol > the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > .

but GEN 045 022 To all <03605 +kol > of them he gave <05414
+nathan > each man <00376 +>iysh > changes <02487 +chaliyphah >
of raiment <08071 +simlah > ; {but} to Benjamin <01144
+Binyamiyn > he gave <05414 +nathan > three <07969 +shalowsh >
hundred <03967 +me>ah > [ pieces ] of silver <03701 +keceph > ,
and five <02568 +chamesh > changes <02487 +chaliyphah > of
raiment <08071 +simlah > .

but GEN 046 012 And the sons <01121 +ben > of Judah <03063
+Y@huwdah > ; Er <06147 + , and Onan <00209 +>Ownan > , and
Shelah <07956 +Shelah > , and Pharez <06557 +Perets > , and
Zerah <02226 +Zerach > : {but} Er <06147 + and Onan <00209
+>Ownan > died <04191 +muwth > in the land <00776 +>erets > of
Canaan <03667 +K@na . And the sons <01121 +ben > of Pharez
<06557 +Perets > were Hezron <02696 +Chetsrown > and Hamul
<02538 +Chamuwl > .

but GEN 047 018 When that year <08141 +shaneh > was ended <08552
+tamam > , they came <00935 +bow> > unto him the second <08145
+sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto
him , We will not hide <03582 +kachad > [ it ] from my lord
<00113 +>adown > , how that our money <03701 +keceph > is spent
<08552 +tamam > ; my lord <00113 +>adown > also hath <00413 +>el
> our herds <04735 +miqneh > of cattle <00929 +b@hemah > ; there
is not ought left <07604 +sha>ar > in the sight <06440 +paniym >
of my lord <00113 +>adown > , {but} our bodies <01472 +g@viyah >
, and our lands <00127 +>adamah > :

But GEN 047 030 {But} I will lie <07901 +shakab > with my
fathers <1> , and thou shalt carry <05375 +nasa> > me out of
Egypt <04714 +Mitsrayim > , and bury <06912 +qabar > me in their
buryingplace <06913 +qeber > . And he said <00559 +>amar > , I
will do <06213 + as thou hast said <01697 +dabar > .

but GEN 048 007 And as for me , when I came <00935 +bow> > from
Padan <06307 +Paddan > , Rachel <07354 +Rachel > died <04191
+muwth > by me in the land <00776 +>erets > of Canaan <03667
+K@na in the way <01870 +derek > , when <05750 + yet
<05750 + [ there was ] {but} a little <03530 +kibrah > way
<00776 +>erets > to come <00935 +bow> > unto Ephrath <00672
+>Ephraath > : and I buried <06912 +qabar > her there <08033
+sham > in the way <01870 +derek > of Ephrath <00672 +>Ephraath
> ; the same <01931 +huw> > [ is ] Bethlehem <01035 +Beyth
Lechem > .

but GEN 048 019 And his father <1> refused <03985 +ma>en > , and
said <00559 +>amar > , I know <03045 +yada< > [ it ] , my son
<01121 +ben > , I know <03045 +yada< > [ it ] : he also <01571
+gam > shall become <01961 +hayah > a people <05971 + , and
he also <01571 +gam > shall be great <01431 +gadal > : {but}
truly <00199 +>uwlam > his younger <06996 +qatan > brother
<00251 +>ach > shall be greater <01431 +gadal > than he , and
his seed <02233 +zera< > shall become <01961 +hayah > a
multitude <04393 +m@lo> > of nations <01471 +gowy > .

but GEN 048 021 And Israel <03478 +Yisra>el > said <00559 +>amar
> unto Joseph <03130 +Yowceph> , Behold <02009 +hinneh > , I die
<04191 +muwth > : {but} God <00430 +>elohiym > shall be with you
, and bring <07725 +shuwb > you again <07725 +shuwb > unto the
land <00776 +>erets > of your fathers <1> .

but GEN 049 019 Gad <01410 +Gad > , a troop <01416 +g@duwd >
shall overcome <01464 +guwd > him : {but} he shall overcome
<01464 +guwd > at the last <06119 + .

But GEN 049 024 {But} his bow <07198 +qesheth > abode <03427
+yashab > in strength <00386 +>eythan > , and the arms <02220
+z@rowa< > of his hands <03027 +yad > were made strong <06339
+pazaz > by the hands <03027 +yad > of the mighty <46> [ God ]
of Jacob <03290 +Ya ; ( from thence <08033 +sham > [ is
] the shepherd <07462 +ra , the stone <68> of Israel <03478
+Yisra>el > : )

but GEN 050 020 But as for you , ye thought <02803 +chashab >
evil <07451 +ra< > against <05921 + me ; [ {but} ] God
<00430 +>elohiym > meant <02803 +chashab > it unto good <02896
+towb > , to bring <06213 + to pass <06213 + , as
[ it is ] this <02088 +zeh > day <03117 +yowm > , to save <02421
+chayah > much <07227 +rab > people <05971 + alive <02421
+chayah > .

But GEN 050 020 {But} as for you , ye thought <02803 +chashab >
evil <07451 +ra< > against <05921 + me ; [ but ] God
<00430 +>elohiym > meant <02803 +chashab > it unto good <02896
+towb > , to bring <06213 + to pass <06213 + , as
[ it is ] this <02088 +zeh > day <03117 +yowm > , to save <02421
+chayah > much <07227 +rab > people <05971 + alive <02421
+chayah > .

But EXO 001 012 {But} the more <03651 +ken > they afflicted
<06031 + them , the more <03651 +ken > they multiplied
<07235 +rabah > and grew <06555 +parats > . And they were
grieved <06973 +quwts > because <06440 +paniym > of the children
<01121 +ben > of Israel <03478 +Yisra>el > .

but EXO 001 016 And he said <00559 +>amar > , When ye do the
office of a midwife <03205 +yalad> to the Hebrew <05680 + > women , and see <07200 +ra>ah > [ them ] upon the stools <70> ;
if it [ be ] a son <01121 +ben > , then ye shall kill <04191
+muwth > him : {but} if it [ be ] a daughter <01323 +bath > ,
then she shall live <02425 +chayay > .

but EXO 001 017 But the midwives <03205 +yalad > feared <03372
+yare> > God <00430 +>elohiym > , and did <06213 + not as
the king <04428 +melek > of Egypt <04714 +Mitsrayim > commanded
<01696 +dabar > them , {but} saved <02421 +chayah > the men
children <03206 +yeled > alive <02421 +chayah > .

But EXO 001 017 {But} the midwives <03205 +yalad > feared <03372
+yare> > God <00430 +>elohiym > , and did <06213 + not as
the king <04428 +melek > of Egypt <04714 +Mitsrayim > commanded
<01696 +dabar > them , but saved <02421 +chayah > the men
children <03206 +yeled > alive <02421 +chayah > .

But EXO 002 015 Now when Pharaoh <06547 +Par heard <08085
+shama< > this <02088 +zeh > thing <01697 +dabar > , he sought
<01245 +baqash > to slay <02026 +harag > Moses <04872 +Mosheh > .
{But} Moses <04872 +Mosheh > fled <01272 +barach > from the
face <06440 +paniym > of Pharaoh <06547 +Par , and dwelt
<03427 +yashab > in the land <00776 +>erets > of Midian <04080
+Midyan > : and he sat <03427 +yashab > down by a well <00875
+@>er > .

but EXO 002 017 And the shepherds <07462 +ra came <00935
+bow> > and drove <01644 +garash > them away : {but} Moses
<04872 +Mosheh > stood <06965 +quwm > up and helped <03467
+yasha< > them , and watered <08248 +shaqah > their flock <06629
+tso>n > .

But EXO 003 022 {But} every woman <00802 +>ishshah > shall
borrow <07592 +sha>al > of her neighbour <07934 +shaken > , and
of her that sojourneth <01481 +guwr > in her house <01004
+bayith > , jewels <03627 +k@liy > of silver <03701 +keceph > ,
and jewels <03627 +k@liy > of gold <02091 +zahab > , and raiment
<08071 +simlah > : and ye shall put <07760 +suwm > [ them ] upon
your sons <01121 +ben > , and upon your daughters <01121 +ben > ;
and ye shall spoil <05337 +natsal > the Egyptians <04714
+Mitsrayim > .

But EXO 004 001 . And Moses <04872 +Mosheh > answered <06030
+ and said <00559 +>amar > , {But} , behold <02005 +hen >
, they will not believe <00539 +>aman > me , nor <03808 +lo> >
hearken <08085 +shama< > unto my voice <06963 +qowl > : for they
will say <00559 +>amar > , The LORD <03068 +Y@hovah > hath not
appeared <07200 +ra>ah > unto thee .

but EXO 004 010 . And Moses <04872 +Mosheh > said <00559 +>amar
> unto the LORD <00136 +>Adonay > , O my Lord <03068 +Y@hovah > ,
I [ am ] not eloquent <01697 +dabar > , neither <01571 +gam >
heretofore <08543 +t@mowl > , nor <01571 +gam > since <00227
+>az > thou hast spoken <01696 +dabar > unto thy servant <05650
+ : {but} I [ am ] slow <03515 +kabed > of speech <06310
+peh > , and of a slow <00750 +>arek > tongue <03956 +lashown > .

but EXO 004 021 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , When thou goest <03212
+yalak > to return <07725 +shuwb > into Egypt <04714 +Mitsrayim
> , see <07200 +ra>ah > that thou do <06213 + all <03605
+kol > those wonders <04159 +mowpheth > before <06440 +paniym >
Pharaoh <06547 +Par , which <00834 +>aher > I have put
<07760 +suwm > in thine hand <03027 +yad > : {but} I will harden
<02388 +chazaq > his heart <03820 +leb > , that he shall not let
the people <05971 + go <07971 +shalach > .

but EXO 005 016 There is no <00369 +>ayin > straw <08401 +teben
> given <05414 +nathan > unto thy servants <05650 + , and
they say <00559 +>amar > to us , Make <06213 + brick
<03843 +l@benah > : and , behold <02009 +hinneh > , thy servants
<05650 + [ are ] beaten <05221 +nakah > ; {but} the fault
<02398 +chata> > [ is ] in thine own people <05971 + .

But EXO 005 017 {But} he said <00559 +>amar > , Ye [ are ] idle
<07504 +rapheh > , [ ye are ] idle <07504 +rapheh > : therefore
ye say <00559 +>amar > , Let us go <03212 +yalak > [ and ] do
sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > .

but EXO 006 003 And I appeared <07200 +ra>ah > unto Abraham <85>
, unto Isaac <03327 +Yitschaq > , and unto Jacob <03290 +Ya > , by [ the name of ] God <00410 +>el > Almighty <07706
+Shadday > , {but} by my name <08034 +shem > JEHOVAH <03068
+Y@hovah > was I not known <03045 +yada< > to them .

but EXO 006 009 And Moses <04872 +Mosheh > spake <01696 +dabar >
so <03651 +ken > unto the children <01121 +ben > of Israel
<03478 +Yisra>el > : {but} they hearkened <08085 +shama< > not
unto Moses <04872 +Mosheh > for anguish <07115 +qotser > of
spirit <07307 +ruwach > , and for cruel <07185 +qashah > bondage
<05656 + .

But EXO 007 004 {But} Pharaoh <06547 +Par shall not hearken
<08085 +shama< > unto you , that I may lay <05414 +nathan > my
hand <03027 +yad > upon Egypt <04714 +Mitsrayim > , and bring
<03318 +yatsa> > forth <03318 +yatsa> > mine armies <06635
+tsaba> > , [ and ] my people <05971 + the children <01121
+ben > of Israel <03478 +Yisra>el > , out of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > by great <01419 +gadowl >
judgments <08201 +shephet > .

but EXO 007 012 For they cast <07993 +shalak > down every <00376
+>iysh > man <00376 +>iysh > his rod <04294 +matteh > , and they
became <01961 +hayah > serpents <08577 +tanniyn > : {but} Aaron
s <00175 +>Aharown > rod <04294 +matteh > swallowed <01104
+bala< > up their rods <04294 +matteh > .

But EXO 008 015 {But} when Pharaoh <06547 +Par saw <07200
+ra>ah > that there was respite <07309 +r@vachah > , he hardened
<03515 +kabed > his heart <03820 +leb > , and hearkened <08085
+shama< > not unto them ; as the LORD <03068 +Y@hovah > had said
<01696 +dabar > .

but EXO 008 018 And the magicians <02748 +chartom > did <06213
+ so with their enchantments <03909 +lat > to bring
<03318 +yatsa> > forth <03318 +yatsa> > lice <03654 +ken > ,
{but} they could <03201 +yakol > not : so there were lice <03654
+ken > upon man <00120 +>adam > , and upon beast <00929 +b@hemah
> .

but EXO 008 029 And Moses <04872 +Mosheh > said <00559 +>amar > ,
Behold <02009 +hinneh > , I go<03318 +yatsa> > out from thee ,
and I will intreat <06279 + the LORD <03068 +Y@hovah >
that the swarms <06157 + [ of flies ] may depart <05493
+cuwr > from Pharaoh <06547 +Par , from his servants <05650
+ , and from his people <05971 + , to morrow <04279
+machar > : {but} let not Pharaoh <06547 +Par deal
deceitfully <02048 +hathal > any <03254 +yacaph > more <03254
+yacaph > in not letting the people <05971 + go <07971
+shalach > to sacrifice <02076 +zabach > to the LORD <03068
+Y@hovah > .

but EXO 009 006 And the LORD <03068 +Y@hovah > did <06213 + > that thing <01697 +dabar > on <05921 + the morrow <04283
+mochorath > , and all <03605 +kol > the cattle <04735 +miqneh >
of Egypt <04714 +Mitsrayim > died <04191 +muwth > : {but} of the
cattle <04735 +miqneh > of the children <01121 +ben > of Israel
<03478 +Yisra>el > died <04191 +muwth > not one <00259 +>echad >
.

But EXO 009 030 {But} as for thee and thy servants <05650 + > , I know <03045 +yada< > that ye will not yet <02962 +terem >
fear <03372 +yare> > the LORD <03068 +Y@hovah > God <00430
+>elohiym > .

But EXO 009 032 {But} the wheat <02406 +chittah > and the rie
<03698 +kuccemeth > were not smitten <05221 +nakah > : for they
[ were ] not grown <00648 +>aphiyl > up .

but EXO 010 008 And Moses <04872 +Mosheh > and Aaron <00175
+>Aharown > were brought <07725 +shuwb > again <07725 +shuwb >
unto Pharaoh <06547 +Par : and he said <00559 +>amar > unto
them , Go <03212 +yalak > , serve <05647 + the LORD
<03068 +Y@hovah > your God <00430 +>elohiym > : [ {but} ] who
<04310 +miy > [ are ] they that shall go <01980 +halak > ?

But EXO 010 020 {But} the LORD <03068 +Y@hovah > hardened <02388
+chazaq > Pharaoh s <06547 +Par heart <03820 +leb > , so
that he would not let the children <01121 +ben > of Israel
<03478 +Yisra>el > go <07971 +shalach > .

but EXO 010 023 They saw <07200 +ra>ah > not one <00376 +>iysh >
another <00250 +>Ezrachiy > , neither <03808 +lo> > rose <06965
+quwm > any <00376 +>iysh > from his place <08478 +tachath > for
three <07969 +shalowsh > days <03117 +yowm > : {but} all <03605
+kol > the children <01121 +ben > of Israel <03478 +Yisra>el >
had <01961 +hayah > light <00216 +>owr > in their dwellings
<04186 +mowshab > .

But EXO 010 027 {But} the LORD <03068 +Y@hovah > hardened <02388
+chazaq > Pharaoh s <06547 +Par heart <03820 +leb > , and
he would <14> not let them go <07971 +shalach > .

But EXO 011 007 {But} against any <03605 +kol > of the children
<01121 +ben > of Israel <03478 +Yisra>el > shall not a dog
<03611 +keleb > move <02782 +charats > his tongue <03956
+lashown > , against man <00376 +>iysh > or <05704 + beast
<00929 +b@hemah > : that ye may know <03045 +yada< > how that
the LORD <03068 +Y@hovah > doth put a difference <06395 +palah >
between <00996 +beyn > the Egyptians <04714 +Mitsrayim > and
Israel <03478 +Yisra>el > .

but EXO 012 009 Eat <00398 +>akal > not of it raw <04995 +na> > ,
nor sodden <01310 +bashal > at all with water <04325 +mayim > ,
{but} roast <06748 +tsaliy > [ with ] fire <00784 +>esh > ; his
head <07218 +ro>sh > with his legs <03767 +kara< > , and with
the purtenance <07130 +qereb > thereof .

But EXO 012 044 {But} every man s <00376 +>iysh > servant <05650
+ that is bought <04736 +miqnah > for money <03701
+keceph > , when thou hast circumcised <04135 +muwl > him , then
<00227 +>az > shall he eat <00398 +>akal > thereof .

but EXO 013 015 And it came <01961 +hayah > to pass , when
<03588 +kiy > Pharaoh <06547 +Par would hardly <07185
+qashah > let us go <07971 +shalach > , that the LORD <03068
+Y@hovah > slew <02026 +harag > all <03605 +kol > the firstborn
<01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714
+Mitsrayim > , both the firstborn <01060 +b@kowr > of man <00120
+>adam > , and the firstborn <01060 +b@kowr > of beast <00929
+b@hemah > : therefore I sacrifice <02076 +zabach > to the LORD
<03068 +Y@hovah > all <03605 +kol > that openeth <06363 +peter >
the matrix <07358 +rechem > , being males <02145 +zakar > ;
{but} all <03605 +kol > the firstborn <01060 +b@kowr > of my
children <01121 +ben > I redeem <06299 +padah > .

But EXO 013 018 {But} God <00430 +>elohiym > led <05437 +cabab >
the people <05971 + about <05437 +cabab > , [ through ]
the way <01870 +derek > of the wilderness <04057 +midbar > of
the Red <05488 +cuwph > sea <03220 +yam > : and the children
<01121 +ben > of Israel <03478 +Yisra>el > went <05927 +
up harnessed <02571 +chamush > out of the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > .

But EXO 014 009 {But} the Egyptians <04714 +Mitsrayim > pursued
<07291 +radaph > after <00310 +>achar > them , all <03605 +kol >
the horses <05483 +cuwc > [ and ] chariots <07393 +rekeb > of
Pharaoh <06547 +Par , and his horsemen <06571 +parash > ,
and his army <02428 +chayil > , and overtook <05381 +nasag >
them encamping <02583 +chanah > by the sea <03220 +yam > ,
beside <05921 + Pihahiroth <06367 +Pi ha - Chiyroth > ,
before <06440 +paniym > Baalzephon <01189 +Ba .

But EXO 014 016 {But} lift <07311 +ruwm > thou up thy rod <04294
+matteh > , and stretch <05186 +natah > out thine hand <03027
+yad > over <05921 + the sea <03220 +yam > , and divide
<01234 +baqa< > it : and the children <01121 +ben > of Israel
<03478 +Yisra>el > shall go <00935 +bow> > on dry <03004
+yabbashah > [ ground ] through <08432 +tavek > the midst <08432
+tavek > of the sea <03220 +yam > .

but EXO 014 020 And it came <00935 +bow> > between <00996 +beyn
> the camp <04264 +machaneh > of the Egyptians <04714 +Mitsrayim
> and the camp <04264 +machaneh > of Israel <03478 +Yisra>el > ;
and it was a cloud <06051 + and darkness <02822 +choshek
> [ to them ] , {but} it gave light <00216 +>owr > by night
<03915 +layil > [ to these ] : so that the one <02088 +zeh >
came <07126 +qarab > not near <07126 +qarab > the other <02088
+zeh > all <03605 +kol > the night <03915 +layil > .

But EXO 014 029 {But} the children <01121 +ben > of Israel
<03478 +Yisra>el > walked <01980 +halak > upon dry <03004
+yabbashah > [ land ] in the midst <08432 +tavek > of the sea
<03220 +yam > ; and the waters <04325 +mayim > [ were ] a wall
<02346 +chowmah > unto them on their right <03225 +yamiyn > hand
<03225 +yamiyn > , and on their left <08040 +s@mo>wl > .

but EXO 015 019 For the horse <05483 +cuwc > of Pharaoh <06547
+Par went <00935 +bow> > in with his chariots <07393 +rekeb
> and with his horsemen <06571 +parash > into the sea <03220
+yam > , and the LORD <03068 +Y@hovah > brought <07725 +shuwb >
again <07725 +shuwb > the waters <04325 +mayim > of the sea
<03220 +yam > upon them ; {but} the children <01121 +ben > of
Israel <03478 +Yisra>el > went <01980 +halak > on dry <03004
+yabbashah > [ land ] in the midst <08432 +tavek > of the sea
<03220 +yam > .

but EXO 016 008 And Moses <04872 +Mosheh > said <00559 +>amar > ,
[ This shall be ] , when the LORD <03068 +Y@hovah > shall give
<05414 +nathan > you in the evening <06153 + flesh <01320
+basar > to eat <00398 +>akal > , and in the morning <01242
+boqer > bread <03899 +lechem > to the full <07646 +saba< > ;
for that the LORD <03068 +Y@hovah > heareth <08085 +shama< >
your murmurings <08519 +t@luwnah > which <00834 +>aher > ye
murmur <03885 +luwn > against <05921 + him : and what
<04100 +mah > [ are ] we ? your murmurings <08519 +t@luwnah > [
are ] not against <05921 + us , {but} against <05921 +
the LORD <03068 +Y@hovah > .

but EXO 016 020 Notwithstanding they hearkened <08085 +shama< >
not unto Moses <04872 +Mosheh > ; {but} some <00582 +>enowsh >
of them left <03498 +yathar > of it until <05704 + the
morning <01242 +boqer > , and it bred <07311 +ruwm > worms
<08438 +towla< > , and stank <00887 +ba>ash > : and Moses <04872
+Mosheh > was wroth <07107 +qatsaph > with them .

but EXO 016 026 Six <08337 +shesh > days <03117 +yowm > ye shall
gather <03950 +laqat > it ; {but} on the seventh <07637
+sh@biy day <03117 +yowm > , [ which is ] the sabbath
<07676 +shabbath > , in it there shall be none <03808 +lo> > .

But EXO 017 012 {But} Moses <04872 +Mosheh > hands <03027 +yad >
[ were ] heavy <03515 +kabed > ; and they took <03947 +laqach >
a stone <68> , and put <07760 +suwm > [ it ] under <08478
+tachath > him , and he sat <03427 +yashab > thereon <05921 + > ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed
<08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh
> on the one <02088 +zeh > side , and the other <00259 +>echad >
on the other <02088 +zeh > side ; and his hands <03027 +yad >
were steady <00530 +>emuwnah > until <05704 + the going
<00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > .

but EXO 018 022 And let them judge <08199 +shaphat > the people
<05971 + at all <03605 +kol > seasons <06256 + : and
it shall be , [ that ] every <03605 +kol > great <01419 +gadowl
> matter <01697 +dabar > they shall bring <00935 +bow> > unto
thee , {but} every <03605 +kol > small <06996 +qatan > matter
<01697 +dabar > they shall judge <08199 +shaphat > : so shall it
be easier <07043 +qalal > for thyself , and they shall bear
<05375 +nasa> > [ the burden ] with thee .

but EXO 018 026 And they judged <08199 +shaphat > the people
<05971 + at all <03605 +kol > seasons <06256 + : the
hard <07186 +qasheh > causes <01697 +dabar > they brought <00935
+bow> > unto Moses <04872 +Mosheh > , {but} every <03605 +kol >
small <06996 +qatan > matter <01697 +dabar > they judged <08199
+shaphat > themselves <01992 +hem > .

but EXO 019 013 There shall not an hand <03027 +yad > touch
<05060 +naga< > it , {but} he shall surely <03588 +kiy > be
stoned <05619 +caqal > , or shot <03384 +yarah > through ;
whether <00518 +>im > [ it be ] beast <00929 +b@hemah > or
<00176 +>ow > man <00376 +>iysh > , it shall not live <02421
+chayah > : when the trumpet <03104 +yowbel > soundeth long
<04900 +mashak > , they shall come <05927 + up to the
mount <02022 +har > .

But EXO 022 015 [ {But} ] if <00518 +>im > the owner <01167
+ba thereof [ be ] with it , he shall not make [ it ] good
<07999 +shalam > : if <00518 +>im > it [ be ] an hired <07916
+sakiyr > [ thing ] , it came <00935 +bow> > for his hire <07937
+shakar > .

But EXO 023 011 {But} the seventh <07637 +sh@biy [ year ]
thou shalt let it rest <08058 +shamat > and lie <05203 +natash >
still ; that the poor <34> of thy people <05971 + may eat
<00398 +>akal > : and what they leave <03498 +yathar > the
beasts <02416 +chay > of the field <07704 +sadeh > shall eat
<00398 +>akal > . In like <03651 +ken > manner <03651 +ken >
thou shalt deal <06213 + with thy vineyard <03754 +kerem
> , [ and ] with thy oliveyard <02132 +zayith > .

But EXO 023 022 {But} if <00518 +>im > thou shalt indeed obey
<08085 +shama< > his voice <06963 +qowl > , and do <06213 + > all <03605 +kol > that I speak <01696 +dabar > ; then I will
be an enemy <00340 +>ayab > unto thine enemies <00341 +>oyeb > ,
and an adversary <06887 +tsarar > unto thine adversaries <06696
+tsuwr > .

but EXO 023 024 Thou shalt not bow <07812 +shachah > down <07812
+shachah > to their gods <00430 +>elohiym > , nor <03808 +lo> >
serve <05647 + them , nor <03808 +lo> > do <06213 + > after their works <04639 +ma : {but} thou shalt utterly
overthrow <02040 +harac > them , and quite break <07665 +shabar
> down <07665 +shabar > their images <04676 +matstsebah > .

but EXO 024 002 And Moses <04872 +Mosheh > alone <00905 +bad >
shall come <05066 +nagash > near <05066 +nagash > the LORD
<03068 +Y@hovah > : {but} they shall not come <05066 +nagash >
nigh <05066 +nagash > ; neither <03808 +lo> > shall the people
<05971 + go <05927 + up with him .

But EXO 029 014 {But} the flesh <01320 +basar > of the bullock
<06499 +par > , and his skin <05785 + , and his dung
<06569 +peresh > , shalt thou burn <08313 +saraph > with fire
<00784 +>esh > without <02351 +chuwts > the camp <04264
+machaneh > : it [ is ] a sin <02403 +chatta>ah > offering .

but EXO 029 033 And they shall eat <00398 +>akal > those things
wherewith <00834 +>aher > the atonement <03722 +kaphar > was
made , to consecrate [ and ] to sanctify <06942 +qadash > them :
{but} a stranger <02114 +zuwr > shall not eat <00398 +>akal > [
thereof ] , because <03588 +kiy > they [ are ] holy <06944
+qodesh > .

but EXO 031 015 Six <08337 +shesh > days <03117 +yowm > may work
<04399 +m@la>kah > be done <06213 + ; {but} in the
seventh <07637 +sh@biy [ is ] the sabbath <07676 +shabbath
> of rest <07677 +shabbathown > , holy <06944 +qodesh > to the
LORD <03068 +Y@hovah > : whosoever <03605 +kol > doeth <06213
+ [ any <03605 +kol > ] work <04399 +m@la>kah > in the
sabbath <07676 +shabbath > day <03117 +yowm > , he shall surely
be put to death <04191 +muwth > .

but EXO 032 018 And he said <00559 +>amar > , [ It is ] not the
voice <06963 +qowl > of [ them that ] shout <06030 + for
mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ is it ]
the voice <06963 +qowl > of [ them that ] cry <06030 +
for being overcome <02476 +chaluwshah > : [ {but} ] the noise
<06963 +qowl > of [ them that ] sing <06031 + do I hear
<08085 +shama< > .

but EXO 033 011 And the LORD <03068 +Y@hovah > spake <01696
+dabar > unto Moses <04872 +Mosheh > face <06440 +paniym > to
face <06440 +paniym > , as a man <00376 +>iysh > speaketh <01696
+dabar > unto his friend <07453 +rea< > . And he turned <07725
+shuwb > again <07725 +shuwb > into <00413 +>el > the camp
<04264 +machaneh > : {but} his servant <08334 +sharath > Joshua
<03091 +Y@howshuwa< > , the son <01121 +ben > of Nun <05126
+Nuwn > , a young <05288 +na man , departed <04185 +muwsh >
not out of the tabernacle <00168 +>ohel > .

but EXO 033 023 And I will take <05493 +cuwr > away mine hand
<03709 +kaph > , and thou shalt see <07200 +ra>ah > my back
<00268 +>achowr > parts : {but} my face <06440 +paniym > shall
not be seen <07200 +ra>ah > .

But EXO 034 013 {But} ye shall destroy <05422 +nathats > their
altars <04196 +mizbeach > , break <07665 +shabar > their images
<04676 +matstsebah > , and cut <03772 +karath > down their
groves <00842 +>asherah > :

But EXO 034 020 {But} the firstling <06363 +peter > of an ass
<02543 +chamowr > thou shalt redeem <06299 +padah > with a lamb
<07716 +seh > : and if <00518 +>im > thou redeem <06299 +padah >
[ him ] not , then shalt thou break <06202 + his neck
<06203 + . All <03605 +kol > the firstborn <01060
+b@kowr > of thy sons <01121 +ben > thou shalt redeem <06299
+padah > . And none <03808 +lo> > shall appear <07200 +ra>ah >
before <06440 +paniym > me empty <07387 +reyqam > .

but EXO 034 021 Six <08337 +shesh > days <03117 +yowm > thou
shalt work <05627 +carah > , {but} on the seventh <07637
+sh@biy day <03117 +yowm > thou shalt rest <07673 +shabath
> : in earing <02758 +chariysh > time and in harvest <07105
+qatsiyr > thou shalt rest <07673 +shabath > .

But EXO 034 034 {But} when Moses <04872 +Mosheh > went <00935
+bow> > in before <06440 +paniym > the LORD <03068 +Y@hovah > to
speak <01696 +dabar > with him , he took <05493 +cuwr > the vail
<04533 +macveh > off , until <05704 + he came <03318
+yatsa> > out . And he came <03318 +yatsa> > out , and spake
<01696 +dabar > unto the children <01121 +ben > of Israel <03478
+Yisra>el > [ that ] which <00834 +>aher > he was commanded
<06680 +tsavah > .

but EXO 035 002 Six <08337 +shesh > days <03117 +yowm > shall
work <04399 +m@la>kah > be done <06213 + , {but} on the
seventh <07637 +sh@biy day <03117 +yowm > there shall be to
you an holy <06944 +qodesh > day , a sabbath <07676 +shabbath >
of rest <07677 +shabbathown > to the LORD <03068 +Y@hovah > :
whosoever <03605 +kol > doeth <06213 + work <04399
+m@la>kah > therein shall be put to death <04191 +muwth > .

but EXO 036 038 And the five <02568 +chamesh > pillars <05982
+ of it with their hooks <02053 +vav > : and he
overlaid <06823 +tsaphah > their chapiters <07218 +ro>sh > and
their fillets <02838 +chashuq > with gold <02091 +zahab > :
{but} their five <02568 +chamesh > sockets <00134 +>eden > [
were of ] brass <05178 +n@chosheth > .

But EXO 040 037 {But} if <00518 +>im > the cloud <06051 +
were not taken <05927 + up , then they journeyed <05265
+naca< > not till <05704 + the day <03117 +yowm > that it
was taken <05927 + up .

But LEV 001 009 {But} his inwards <07130 +qereb > and his legs
<03767 +kara< > shall he wash <07364 +rachats > in water <04325
+mayim > : and the priest <03548 +kohen > shall burn <06999
+qatar > all <03605 +kol > on the altar <04196 +mizbeach > , [
to be ] a burnt <05930 + sacrifice , an offering made by
fire , of a sweet <05207 +nichowach > savour <07381 +reyach >
unto the LORD <03068 +Y@hovah > .

But LEV 001 013 {But} he shall wash <07364 +rachats > the
inwards <07130 +qereb > and the legs <03767 +kara< > with water
<04325 +mayim > : and the priest <03548 +kohen > shall bring
<07126 +qarab > [ it ] all <03605 +kol > , and burn <06999
+qatar > [ it ] upon the altar <04196 +mizbeach > : it [ is ] a
burnt <05930 + sacrifice , an offering made by fire , of
a sweet <05207 +nichowach > savour <07381 +reyach > unto the
LORD <03068 +Y@hovah > .

but LEV 001 017 And he shall cleave <08156 +shaca< > it with the
wings <03671 +kanaph > thereof , [ {but} ] shall not divide
<00914 +badal > [ it ] asunder : and the priest <03548 +kohen >
shall burn <06999 +qatar > it upon the altar <04196 +mizbeach > ,
upon the wood <06086 + that [ is ] upon the fire <00784
+>esh > : it [ is ] a burnt <05930 + sacrifice , an
offering made by fire , of a sweet <05207 +nichowach > savour
<07381 +reyach > unto the LORD <03068 +Y@hovah > .

but LEV 002 012 As for the oblation <07133 +qorban > of the
firstfruits <07225 +re>shiyth > , ye shall offer <07126 +qarab >
them unto the LORD <03068 +Y@hovah > : {but} they shall not be
burnt <05927 + on <00413 +>el > the altar <04196
+mizbeach > for a sweet <05207 +nichowach > savour <07381
+reyach > .

but LEV 005 008 And he shall bring <00935 +bow> > them unto the
priest <03548 +kohen > , who shall offer <07126 +qarab > [ that
] which <00834 +>aher > [ is ] for the sin <02403 +chatta>ah >
offering first <07223 +ri>shown > , and wring <04454 +malaq >
off his head <07218 +ro>sh > from his neck <06203 + ,
{but} shall not divide <02505 +chalaq > [ it ] asunder :

But LEV 005 011 {But} if <00518 +>im > he be not able <05381
+nasag > to bring <05381 +nasag > two <08147 +sh@nayim >
turtledoves <08449 +towr > , or <00176 +>ow > two <08147
+sh@nayim > young <01121 +ben > pigeons <03123 +yownah > , then
he that sinned <02398 +chata> > shall bring <00935 +bow> > for
his offering <07133 +qorban > the tenth <06224 + part
of an ephah <00374 +>eyphah > of fine flour <05560 +coleth > for
a sin <02403 +chatta>ah > offering ; he shall put <07760 +suwm >
no <03808 +lo> > oil <08081 +shemen > upon it , neither <03808
+lo> > shall he put <05414 +nathan > [ any ] frankincense <03828
+l@bownah > thereon <05921 + : for it [ is ] a sin <02403
+chatta>ah > offering .

But LEV 006 028 {But} the earthen <02789 +cheres > vessel <03627
+k@liy > wherein <00834 +>aher > it is sodden <01310 +bashal >
shall be broken <07665 +shabar > : and if <00518 +>im > it be
sodden <01310 +bashal > in a brasen <05178 +n@chosheth > pot
<03627 +k@liy > , it shall be both scoured <04838 +maraq > , and
rinsed <07857 +shataph > in water <04325 +mayim > .

But LEV 007 016 {But} if <00518 +>im > the sacrifice <02077
+zebach > of his offering <07133 +qorban > [ be ] a vow <05088
+neder > , or <00176 +>ow > a voluntary <05071 +n@dabah >
offering , it shall be eaten <00398 +>akal > the same day <03119
+yowmam > that he offereth <07126 +qarab > his sacrifice <02077
+zebach > : and on the morrow <04283 +mochorath > also the
remainder <03498 +yathar > of it shall be eaten <00398 +>akal > :

But LEV 007 017 {But} the remainder <03498 +yathar > of the
flesh <01320 +basar > of the sacrifice <02077 +zebach > on the
third <07992 +sh@liyshiy > day <03119 +yowmam > shall be burnt
<08313 +saraph > with fire <00784 +>esh > .

But LEV 007 020 {But} the soul <05315 +nephesh > that eateth
<00398 +>akal > [ of ] the flesh <01320 +basar > of the
sacrifice <02077 +zebach > of peace <08002 +shelem > offerings ,
that [ pertain ] unto the LORD <03068 +Y@hovah > , having his
uncleanness <02932 +tum>ah > upon him , even that soul <05315
+nephesh > shall be cut <03772 +karath > off from his people
<05971 + .

but LEV 007 024 And the fat <02459 +cheleb > of the beast <05038
+n@belah > that dieth <05038 +n@belah > of itself , and the fat
<02459 +cheleb > of that which is torn <02966 +t@rephah > with
beasts <02966 +t@rephah > , may be used <06213 + in any
other use <04399 +m@la>kah > : {but} ye shall in no <03808 +lo>
> wise eat <00398 +>akal > of it .

but LEV 007 031 And the priest <03548 +kohen > shall burn <06999
+qatar > the fat <02459 +cheleb > upon the altar <04196
+mizbeach > : {but} the breast <02373 +chazeh > shall be Aaron s
<00175 +>Aharown > and his sons <01121 +ben > .

But LEV 008 017 {But} the bullock <06499 +par > , and his hide
<05785 + , his flesh <01320 +basar > , and his dung <06569
+peresh > , he burnt <08313 +saraph > with fire <00784 +>esh >
without <02351 +chuwts > the camp <04264 +machaneh > ; as the
LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872
+Mosheh > .

But LEV 009 010 {But} the fat <02459 +cheleb > , and the kidneys
<03629 +kilyah > , and the caul <03508 +yothereth > above <04480
+min > the liver <03516 +kabed > of the sin <02403 +chatta>ah >
offering , he burnt <05930 + upon the altar <04196
+mizbeach > ; as the LORD <03068 +Y@hovah > commanded <06680
+tsavah > Moses <04872 +Mosheh > .

but LEV 010 006 And Moses <04872 +Mosheh > said <00559 +>amar >
unto Aaron <00175 +>Aharown > , and unto Eleazar <00499
+>El and unto Ithamar <00385 +>Iythamar > , his sons
<01121 +ben > , Uncover <06544 +para< > not your heads <07218
+ro>sh > , neither <03808 +lo> > rend <06533 +param > your
clothes <00899 +beged > ; lest <03808 +lo> > ye die <04191
+muwth > , and lest wrath <07107 +qatsaph > come upon all <03605
+kol > the people <05712 + : {but} let your brethren
<00251 +>ach > , the whole <03605 +kol > house <01004 +bayith >
of Israel <03478 +Yisra>el > , bewail <01058 +bakah > the
burning <08316 +s@rephah > which <00834 +>aher > the LORD <03068
+Y@hovah > hath kindled <08313 +saraph > .

but LEV 011 004 Nevertheless <00389 +>ak > these <02088 +zeh >
shall ye not eat <00398 +>akal > of them that chew <05927 + > the cud <01625 +gerah > , or of them that divide <06536 +parac
> the hoof <06541 +parcah > : [ as ] the camel <01581 +gamal > ,
because <03588 +kiy > he cheweth <05927 + the cud <01625
+gerah > , {but} divideth <06536 +parac > not the hoof <06541
+parcah > ; he [ is ] unclean <02931 +tame> > unto you .

but LEV 011 005 And the coney <08227 +shaphan > , because <03588
+kiy > he cheweth <05927 + the cud <01625 +gerah > ,
{but} divideth <06536 +parac > not the hoof <06541 +parcah > ;
he [ is ] unclean <02931 +tame> > unto you .

but LEV 011 006 And the hare <00768 +>arnebeth > , because
<03588 +kiy > he cheweth <05927 + the cud <01625 +gerah >
, {but} divideth <06536 +parac > not the hoof <06541 +parcah > ;
he [ is ] unclean <02931 +tame> > unto you .

but LEV 011 011 They shall be even an abomination <08263
+sheqets > unto you ; ye shall not eat <00398 +>akal > of their
flesh <01320 +basar > , {but} ye shall have their carcases
<05038 +n@belah > in abomination <08262 +shaqats > .

But LEV 011 023 {But} all <03605 +kol > [ other ] flying <05775
+ creeping <08318 +sherets > things , which <00834 +>aher
> have four <00702 +>arba< > feet <07272 +regel > , [ shall be
] an abomination <08263 +sheqets > unto you .

but LEV 011 036 Nevertheless <00389 +>ak > a fountain <04599
+ma or pit <00953 +bowr > , [ wherein there is ] plenty
<04723 +miqveh > of water <04325 +mayim > , shall be clean
<02889 +tahowr > : {but} that which toucheth <05060 +naga< >
their carcase <05038 +n@belah > shall be unclean <02930 +tame> >
.

But LEV 011 038 {But} if <03588 +kiy > [ any ] water <04325
+mayim > be put <05414 +nathan > upon the seed <02233 +zera< > ,
and [ any part ] of their carcase <05038 +n@belah > fall <05307
+naphal > thereon <05921 + , it [ shall be ] unclean <02931
+tame> > unto you .

But LEV 012 005 {But} if <00518 +>im > she bear <03205 +yalad >
a maid <05347 +n@qebah > child , then she shall be unclean
<02930 +tame> > two weeks <07620 +shabuwa< > , as in her
separation <05079 +niddah > : and she shall continue <03427
+yashab > in the blood <01818 +dam > of her purifying <02893
+tohorah > threescore <08346 +shishshiym > and six <08337 +shesh
> days <03117 +yowm > .

but LEV 013 006 And the priest <03548 +kohen > shall look <07200
+ra>ah > on him again <08145 +sheniy > the seventh <07637
+sh@biy day <03117 +yowm > : and , behold <02009 +hinneh > ,
[ if ] the plague <05061 +nega< > [ be ] somewhat <03544
+keheh > dark <03544 +keheh > , [ and ] the plague <05061
+nega< > spread <06581 +pasah > not in the skin <05785 + ,
the priest <03548 +kohen > shall pronounce him clean <02891
+taher > : it [ is {but} ] a scab <04556 +micpachath > : and he
shall wash <03526 +kabac > his clothes <00899 +beged > , and be
clean <02891 +taher > .

But LEV 013 007 {But} if <00518 +>im > the scab <04556
+micpachath > spread <06581 +pasah > much <06581 +pasah > abroad
<06581 +pasah > in the skin <05785 + , after <00310
+>achar > that he hath been seen <07200 +ra>ah > of the priest
<03548 +kohen > for his cleansing <02893 +tohorah > , he shall
be seen <07200 +ra>ah > of the priest <03548 +kohen > again
<08145 +sheniy > :

But LEV 013 014 {But} when <03117 +yowm > raw <02416 +chay >
flesh <01320 +basar > appeareth <07200 +ra>ah > in him , he
shall be unclean <02930 +tame> > .

but LEV 013 021 But if <00518 +>im > the priest <03548 +kohen >
look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [
there be ] no <00369 +>ayin > white <03836 +laban > hairs <08181
+se therein , and [ if <00518 +>im > ] it [ be ] not lower
<08217 +shaphal > than <04480 +min > the skin <05785 + ,
{but} [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ;
then the priest <03548 +kohen > shall shut <05462 +cagar > him
up seven <07651 +sheba< > days <03117 +yowm > :

But LEV 013 021 {But} if <00518 +>im > the priest <03548 +kohen
> look <07200 +ra>ah > on it , and , behold <02009 +hinneh > ,
[ there be ] no <00369 +>ayin > white <03836 +laban > hairs
<08181 +se therein , and [ if <00518 +>im > ] it [ be ] not
lower <08217 +shaphal > than <04480 +min > the skin <05785 + > , but [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ;
then the priest <03548 +kohen > shall shut <05462 +cagar > him
up seven <07651 +sheba< > days <03117 +yowm > :

But LEV 013 023 {But} if <00518 +>im > the bright <00934
+bohereth > spot <00934 +bohereth > stay <05975 + in his
place <08478 +tachath > , [ and ] spread <06581 +pasah > not ,
it [ is ] a burning <06867 +tsarebeth > boil <07822 +sh@chiyn > ;
and the priest <03548 +kohen > shall pronounce him clean <02891
+taher > .

but LEV 013 026 But if the priest <03548 +kohen > look <07200
+ra>ah > on it , and , behold <02009 +hinneh > , [ there be ]
no <00369 +>ayin > white <03836 +laban > hair <08181 +se in
the bright <00934 +bohereth > spot <00934 +bohereth > , and it [
be ] no <00369 +>ayin > lower <08217 +shaphal > than <04480 +min
> the [ other ] skin <05785 + , {but} [ be ] somewhat
<03544 +keheh > dark <03544 +keheh > ; then the priest <03548
+kohen > shall shut <05462 +cagar > him up seven <07651 +sheba<
> days <03117 +yowm > :

But LEV 013 026 {But} if the priest <03548 +kohen > look <07200
+ra>ah > on it , and , behold <02009 +hinneh > , [ there be ]
no <00369 +>ayin > white <03836 +laban > hair <08181 +se in
the bright <00934 +bohereth > spot <00934 +bohereth > , and it [
be ] no <00369 +>ayin > lower <08217 +shaphal > than <04480 +min
> the [ other ] skin <05785 + , but [ be ] somewhat <03544
+keheh > dark <03544 +keheh > ; then the priest <03548 +kohen >
shall shut <05462 +cagar > him up seven <07651 +sheba< > days
<03117 +yowm > :

but LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth
> spot <00934 +bohereth > stay <05975 + in his place
<08478 +tachath > , [ and ] spread <06581 +pasah > not in the
skin <05785 + , {but} it [ be ] somewhat <03544 +keheh >
dark <03544 +keheh > ; it [ is ] a rising <07613 +s@>eth > of
the burning <04348 +mikvah > , and the priest <03548 +kohen >
shall pronounce him clean <02891 +taher > : for it [ is ] an
inflammation <06867 +tsarebeth > of the burning <04348 +mikvah >
.

but LEV 013 033 He shall be shaven <01548 +galach > , {but} the
scall <05424 +netheq > shall he not shave <01548 +galach > ; and
the priest <03548 +kohen > shall shut <05462 +cagar > up [ him
that hath ] the scall <05424 +netheq > seven <07651 +sheba< >
days <03117 +yowm > more <08145 +sheniy > :

But LEV 013 035 {But} if <03588 +kiy > the scall <05424 +netheq
> spread <06581 +pasah > much <06581 +pasah > in the skin <05785
+ after <00310 +>achar > his cleansing <02893 +tohorah > ;

But LEV 013 037 {But} if <00518 +>im > the scall <05424 +netheq
> be in his sight <05869 +at a stay <05975 + , and
[ that ] there is black <07838 +shachor > hair <08181 +se
grown <06779 +tsamach > up therein ; the scall <05424 +netheq >
is healed <07495 +rapha> > , he [ is ] clean <02889 +tahowr > :
and the priest <03548 +kohen > shall pronounce him clean <02891
+taher > .

But LEV 014 009 {But} it shall be on the seventh <07637
+sh@biy day <03117 +yowm > , that he shall shave <01548
+galach > all <03605 +kol > his hair <08181 +se off his
head <07218 +ro>sh > and his beard <02206 +zaqan > and his
eyebrows , even all <03605 +kol > his hair <08181 +se he
shall shave <01548 +galach > off : and he shall wash <03526
+kabac > his clothes <00899 +beged > , also he shall wash <07364
+rachats > his flesh <01320 +basar > in water <04325 +mayim > ,
and he shall be clean <02891 +taher > .

But LEV 014 053 {But} he shall let go <07971 +shalach > the
living <02416 +chay > bird <06833 +tsippowr > out of the city
<05892 + into <00413 +>el > the open <06440 +paniym >
fields <07704 +sadeh > , and make an atonement <03722 +kaphar >
for the house <01004 +bayith > : and it shall be clean <02891
+taher > .

But LEV 015 028 {But} if <00518 +>im > she be cleansed <02891
+taher > of her issue <02101 +zowb > , then she shall number
<05608 +caphar > to herself seven <07651 +sheba< > days <03117
+yowm > , and after <00310 +>achar > that she shall be clean
<02891 +taher > .

But LEV 016 010 {But} the goat <08163 +sa , on <05921 + > which <00834 +>aher > the lot <01486 +gowral > fell <05927
+ to be the scapegoat <05799 +zel > , shall be
presented <05975 + alive <02416 +chay > before <06440
+paniym > the LORD <03068 +Y@hovah > , to make an atonement
<03722 +kaphar > with him , [ and ] to let him go <07971
+shalach > for a scapegoat <05799 +zel > into the
wilderness <04057 +midbar > .

But LEV 017 016 {But} if <00518 +>im > he wash <03526 +kabac > [
them ] not , nor <03808 +lo> > bathe <07364 +rachats > his flesh
<01320 +basar > ; then he shall bear <05375 +nasa> > his
iniquity <05771 + .

but LEV 019 014 Thou shalt not curse <07043 +qalal > the deaf
<02795 +cheresh > , nor <03808 +lo> > put <05414 +nathan > a
stumblingblock <04383 +mikshowl > before <06440 +paniym > the
blind <05787 + , {but} shalt fear <03372 +yare> > thy
God <00430 +>elohiym > : I [ am ] the LORD <03068 +Y@hovah > .

but LEV 019 015 Ye shall do <06213 + no <03808 +lo> >
unrighteousness <05766 + in judgment <04941 +mishpat > :
thou shalt not respect <05375 +nasa> > the person <06440 +paniym
> of the poor <01800 +dal > , nor <03808 +lo> > honour <01921
+hadar > the person <06440 +paniym > of the mighty <01419
+gadowl > : [ {but} ] in righteousness <06664 +tsedeq > shalt
thou judge <08199 +shaphat > thy neighbour <05997 + .

but LEV 019 018 Thou shalt not avenge <05358 +naqam > , nor
<03808 +lo> > bear <05201 +natar > any grudge <05201 +natar >
against the children <01121 +ben > of thy people <05971 + ,
{but} thou shalt love <00157 +>ahab > thy neighbour <07453 +rea<
> as thyself : I [ am ] the LORD <03068 +Y@hovah > .

But LEV 019 024 {But} in the fourth <07243 +r@biy year
<08141 +shaneh > all <03605 +kol > the fruit <06529 +p@riy >
thereof shall be holy <06944 +qodesh > to praise <01974 +hilluwl
> the LORD <03068 +Y@hovah > [ withal ] .

But LEV 019 034 [ {But} ] the stranger <01616 +ger > that
dwelleth <01481 +guwr > with you shall be unto you as one born
<00249 +>ezrach > among <00854 +>eth > you , and thou shalt love
<00157 +>ahab > him as thyself ; for ye were strangers <01616
+ger > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim >
: I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym
> .

But LEV 020 024 {But} I have said <00559 +>amar > unto you , Ye
shall inherit <03423 +yarash > their land <00127 +>adamah > ,
and I will give <05414 +nathan > it unto you to possess <03423
+yarash > it , a land <00776 +>erets > that floweth <02100 +zuwb
> with milk <02461 +chalab > and honey <01706 +d@bash > : I [ am
] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , which
<00834 +>aher > have separated <00914 +badal > you from [ other
] people <05971 + .

But LEV 021 002 {But} for his kin <07607 +sh@>er > , that is
near <07138 +qarowb > unto him , [ that is ] , for his mother
<00517 +>em > , and for his father <1> , and for his son <01121
+ben > , and for his daughter <01323 +bath > , and for his
brother <00251 +>ach > ,

But LEV 021 004 [ {But} ] he shall not defile <02930 +tame> >
himself , [ being ] a chief <01167 +ba man <01167 +ba
among his people <05971 + , to profane <02490 +chalal >
himself .

but LEV 021 014 A widow <00490 +>almanah > , or a divorced
<01644 +garash > woman , or profane <02491 +chalal > , [ or ]
an harlot <02181 +zanah > , these <00428 +>el - leh > shall he
not take <03947 +laqach > : {but} he shall take <03947 +laqach >
a virgin <01330 +b@thuwlah > of his own people <05971 + to
wife <00802 +>ishshah > .

But LEV 022 011 {But} if <03588 +kiy > the priest <03548 +kohen
> buy <07069 +qanah > [ any ] soul <05315 +nephesh > with his
money <03701 +keceph > , he shall eat <00398 +>akal > of it ,
and he that is born <03211 +yaliyd > in his house <01004 +bayith
> : they shall eat <00398 +>akal > of his meat <03899 +lechem > .

but LEV 022 013 But if <03588 +kiy > the priest s <03548 +kohen
> daughter <01323 +bath > be a widow <00490 +>almanah > , or
divorced <01644 +garash > , and have no <00369 +>ayin > child
<02233 +zera< > , and is returned <07725 +shuwb > unto her
father s <1> house <01004 +bayith > , as in her youth <05271
+na , she shall eat <00398 +>akal > of her father s <1>
meat <03899 +lechem > : {but} there shall no <03808 +lo> >
stranger <02114 +zuwr > eat <00398 +>akal > thereof .

But LEV 022 013 {But} if <03588 +kiy > the priest s <03548
+kohen > daughter <01323 +bath > be a widow <00490 +>almanah > ,
or divorced <01644 +garash > , and have no <00369 +>ayin > child
<02233 +zera< > , and is returned <07725 +shuwb > unto her
father s <1> house <01004 +bayith > , as in her youth <05271
+na , she shall eat <00398 +>akal > of her father s <1>
meat <03899 +lechem > : but there shall no <03808 +lo> >
stranger <02114 +zuwr > eat <00398 +>akal > thereof .

But LEV 022 020 [ {But} ] whatsoever <03605 +kol > hath a
blemish <03971 +m>uwm > , [ that ] shall ye not offer <07126
+qarab > : for it shall not be acceptable <07522 +ratsown > for
you .

but LEV 022 023 Either a bullock <07794 +showr > or a lamb
<07716 +seh > that hath any thing superfluous <08311 +sara< > or
lacking <07038 +qalat > in his parts , that mayest thou offer
<06213 + [ for ] a freewill <05071 +n@dabah > offering ;
{but} for a vow <05088 +neder > it shall not be accepted <07521
+ratsah > .

but LEV 022 032 Neither <03808 +lo> > shall ye profane <02490
+chalal > my holy <06944 +qodesh > name <08034 +shem > ; {but} I
will be hallowed <06942 +qadash > among <08432 +tavek > the
children <01121 +ben > of Israel <03478 +Yisra>el > : I [ am ]
the LORD <03068 +Y@hovah > which <00834 +>aher > hallow <06942
+qadash > you ,

but LEV 023 003 Six <08337 +shesh > days <03117 +yowm > shall
work <04399 +m@la>kah > be done <06213 + : {but} the
seventh <07637 +sh@biy day <03117 +yowm > [ is ] the
sabbath <07676 +shabbath > of rest <07677 +shabbathown > , an
holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do
<06213 + no <03808 +lo> > work <04399 +m@la>kah > [
therein ] : it [ is ] the sabbath <07676 +shabbath > of the LORD
<03068 +Y@hovah > in all <03605 +kol > your dwellings <04186
+mowshab > .

But LEV 023 008 {But} ye shall offer <07126 +qarab > an offering
made by fire <00784 +>esh > unto the LORD <03068 +Y@hovah >
seven <07651 +sheba< > days <03117 +yowm > : in the seventh
<07637 +sh@biy day <03117 +yowm > [ is ] an holy <06944
+qodesh > convocation <04744 +miqra> > : ye shall do <06213
+ no servile <05656 + work <04399 +m@la>kah > [
therein ] .

but LEV 023 025 Ye shall do <06213 + no servile <05656
+ work <04399 +m@la>kah > [ therein ] : {but} ye shall
offer <07126 +qarab > an offering made by fire unto the LORD
<03068 +Y@hovah > .

But LEV 025 004 {But} in the seventh <07637 +sh@biy year
<08141 +shaneh > shall be a sabbath <07676 +shabbath > of rest
<07677 +shabbathown > unto the land <00776 +>erets > , a sabbath
<07676 +shabbath > for the LORD <03068 +Y@hovah > : thou shalt
neither <03808 +lo> > sow <02232 +zara< > thy field <07704
+sadeh > , nor <03808 +lo> > prune <02168 +zamar > thy vineyard
<03754 +kerem > .

but LEV 025 017 Ye shall not therefore oppress <03238 +yanah >
one <00376 +>iysh > another <05997 + ; {but} thou shalt
fear <03372 +yare> > thy God <00430 +>elohiym > : for I [ am ]
the LORD <03068 +Y@hovah > your God <00430 +>elohiym > .

But LEV 025 028 {But} if <00518 +>im > he be not able to restore
<07725 +shuwb > [ it ] to him , then that which is sold <04465
+mimkar > shall remain <01961 +hayah > in the hand <03027 +yad >
of him that hath bought <07069 +qanah > it until <05704 +
the year <08141 +shaneh > of jubile <03104 +yowbel > : and in
the jubile <03104 +yowbel > it shall go <03318 +yatsa> > out ,
and he shall return <07725 +shuwb > unto his possession <00272
+>achuzzah > .

But LEV 025 031 {But} the houses <01004 +bayith > of the
villages <02691 +chatser > which <00834 +>aher > have no <00369
+>ayin > wall <02346 +chowmah > round <05439 +cabiyb > about
them shall be counted <02803 +chashab > as the fields <07704
+sadeh > of the country <00776 +>erets > : they may be redeemed
<01353 +g@ullah > , and they shall go <03318 +yatsa> > out in
the jubile <03104 +yowbel > .

But LEV 025 034 {But} the field <07704 +sadeh > of the suburbs
<04054 +migrash > of their cities <05892 + may not be sold
<04376 +makar > ; for it [ is ] their perpetual <05769 +
possession <00272 +>achuzzah > .

but LEV 025 036 Take <03947 +laqach > thou no <00408 +>al >
usury <05392 +neshek > of him , or increase <08635 +tarbuwth > :
{but} fear <03372 +yare> > thy God <00430 +>elohiym > ; that thy
brother <00251 +>ach > may live <02416 +chay > with thee .

But LEV 025 040 [ {But} ] as an hired <07916 +sakiyr > servant
<07916 +sakiyr > , [ and ] as a sojourner <08453 +towshab > ,
he shall be with thee , [ and ] shall serve <05647 +
thee unto the year <08141 +shaneh > of jubile <03104 +yowbel > :

but LEV 025 043 Thou shalt not rule <07287 +radah > over him
with rigour <06531 +perek > ; {but} shalt fear <03372 +yare> >
thy God <00430 +>elohiym > .

but LEV 025 046 And ye shall take them as an inheritance <05157
+nachal > for your children <01121 +ben > after <00310 +>achar >
you , to inherit <03423 +yarash > [ them for ] a possession
<00272 +>achuzzah > ; they shall be your bondmen <05647 +
for ever <05769 + : {but} over your brethren <00251
+>ach > the children <01121 +ben > of Israel <03478 +Yisra>el > ,
ye shall not rule <07287 +radah > one <00376 +>iysh > over
another <00250 +>Ezrachiy > with rigour <06531 +perek > .

but LEV 025 052 And if <00518 +>im > there remain <07604 +sha>ar
> {but} few <04592 +m@ years <08141 +shaneh > unto the year
<08141 +shaneh > of jubile <03104 +yowbel > , then he shall
count <02803 +chashab > with him , [ and ] according <06310
+peh > unto his years <08141 +shaneh > shall he give <07725
+shuwb > him again <07725 +shuwb > the price of his redemption
<01353 +g@ullah > .

But LEV 026 014 . {But} if <00518 +>im > ye will not hearken
<08085 +shama< > unto me , and will not do <06213 + all
<03605 +kol > these <00428 +>el - leh > commandments <04687
+mitsvah >;

but LEV 026 015 And if <00518 +>im > ye shall despise <03988
+ma>ac > my statutes <02708 +chuqqah > , or if your soul <05315
+nephesh > abhor <01602 +ga my judgments <04941 +mishpat > ,
so that ye will not do <06213 + all <03605 +kol > my
commandments <04687 +mitsvah > , [ {but} ] that ye break <06565
+parar > my covenant <01285 +b@riyth > :

but LEV 026 023 And if <00518 +>im > ye will not be reformed
<03256 +yacar > by me by these<00428 +>el - leh > things , {but}
will walk <01980 +halak > contrary <07147 +q@riy > unto me ;

but LEV 026 027 And if <00518 +>im > ye will not for all this
<02063 +zo>th > hearken <08085 +shama< > unto me , {but} walk
<01980 +halak > contrary <07147 +q@riy > unto me ;

But LEV 026 045 {But} I will for their sakes remember <02142
+zakar > the covenant <01285 +b@riyth > of their ancestors
<07223 +ri>shown > , whom I brought <03318 +yatsa> > forth
<03318 +yatsa> > out of the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > in the sight <05869 + of the heathen
<01471 +gowy > , that I might be their God <00430 +>elohiym > :
I [ am ] the LORD <03068 +Y@hovah > .

But LEV 027 008 {But} if <00518 +>im > he be poorer <04134 +muwk
> than thy estimation <06187 + , then he shall present
<05975 + himself before <06440 +paniym > the priest
<03548 +kohen > , and the priest <03548 +kohen > shall value
<06186 + him ; according to his ability <05381 +nasag >
that vowed <05087 +nadar > shall the priest <03548 +kohen >
value <06186 + him .

But LEV 027 013 {But} if <00518 +>im > he will <07522 +ratsown >
at all redeem <01350 +ga>al > it , then he shall add <03254
+yacaph > a fifth <02549 +chamiyshiy > [ part ] thereof unto thy
estimation <06187 + .

But LEV 027 018 {But} if <00518 +>im > he sanctify <06942
+qadash > his field <07704 +sadeh > after <00310 +>achar > the
jubile <03104 +yowbel > , then the priest <03548 +kohen > shall
reckon <02803 +chashab > unto him the money <03701 +keceph >
according to the years <08141 +shaneh > that remain <03498
+yathar > , even unto the year <08141 +shaneh > of the jubile
<03104 +yowbel > , and it shall be abated <01639 +gara< > from
thy estimation <06187 + .

But LEV 027 021 {But} the field <07704 +sadeh > , when it goeth
<03318 +yatsa> > out in the jubile <03104 +yowbel > , shall be
holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > , as a
field <07704 +sadeh > devoted <02764 +cherem > ; the possession
<00272 +>achuzzah > thereof shall be the priest s <03548 +kohen
> .

but LEV 027 029 None devoted <02764 +cherem > , which <00834
+>aher > shall be devoted <02763 +charam > of men <00120 +>adam
> , shall be redeemed <06299 +padah > ; [ {but} ] shall surely
be put to death <04191 +muwth > .

But NUM 001 047 . {But} the Levites <03881 +Leviyiy > after the
tribe <04294 +matteh > of their fathers <1> were not numbered
<06485 +paqad > among <08432 +tavek > them.

But NUM 001 050 {But} thou shalt appoint <06485 +paqad > the
Levites <03881 +Leviyiy > over <05921 + the tabernacle
<04908 +mishkan > of testimony <5715> , and over <05921 +
all <03605 +kol > the vessels <03627 +k@liy > thereof , and over
<05921 + all <03605 +kol > things that [ belong ] to it :
they shall bear <05375 +nasa> > the tabernacle <04908 +mishkan >
, and all <03605 +kol > the vessels <03627 +k@liy > thereof ;
and they shall minister <08334 +sharath > unto it , and shall
encamp <02583 +chanah > round <05439 +cabiyb > about the
tabernacle <04908 +mishkan > .

But NUM 001 053 {But} the Levites <03881 +Leviyiy > shall pitch
<02583 +chanah > round <05439 +cabiyb > about the tabernacle
<04908 +mishkan > of testimony <5715> , that there be no <03808
+lo> > wrath <07110 +qetseph > upon the congregation <05712
+ of the children <01121 +ben > of Israel <03478
+Yisra>el > : and the Levites <03881 +Leviyiy > shall keep
<08104 +shamar > the charge <04931 +mishmereth > of the
tabernacle <04908 +mishkan > of testimony <5715> .

But NUM 002 033 {But} the Levites <03881 +Leviyiy > were not
numbered <06485 +paqad > among <08432 +tavek > the children
<01121 +ben > of Israel <03478 +Yisra>el > ; as the LORD <03068
+Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > .

But NUM 003 038 {But} those that encamp <02583 +chanah > before
<06440 +paniym > the tabernacle <04908 +mishkan > toward the
east <06924 +qedem > , [ even ] before <06440 +paniym > the
tabernacle <00168 +>ohel > of the congregation <04150 +mow
eastward <04217 +mizrach > , [ shall be ] Moses <04872 +Mosheh
> , and Aaron <00175 +>Aharown > and his sons <01121 +ben > ,
keeping <08104 +shamar > the charge <04931 +mishmereth > of the
sanctuary <04720 +miqdash > for the charge <04931 +mishmereth >
of the children <01121 +ben > of Israel <03478 +Yisra>el > ; and
the stranger <02114 +zuwr > that cometh <07131 +qareb > nigh
<07126 +qarab > shall be put to death <04191 +muwth > .

but NUM 004 015 And when Aaron <00175 +>Aharown > and his sons
<01121 +ben > have made an end <03615 +kalah > of covering
<03680 +kacah > the sanctuary <06944 +qodesh > , and all <03605
+kol > the vessels <03627 +k@liy > of the sanctuary <06944
+qodesh > , as the camp <04264 +machaneh > is to set <05265
+naca< > forward <05265 +naca< > ; after <00310 +>achar > that ,
the sons <01121 +ben > of Kohath <06955 +Q@hath > shall come
<00935 +bow> > to bear <05375 +nasa> > [ it ] : {but} they shall
not touch <05060 +naga< > [ any ] holy <06944 +qodesh > thing ,
lest they die <04191 +muwth > . These <00428 +>el - leh > [
things are ] the burden <04853 +massa> > of the sons <01121 +ben
> of Kohath <06955 +Q@hath > in the tabernacle <00168 +>ohel >
of the congregation <04150 +mow .

But NUM 004 019 {But} thus do <06213 + unto them , that
they may live <02421 +chayah > , and not die <04191 +muwth > ,
when they approach <05066 +nagash > unto the most <06944 +qodesh
> holy <06944 +qodesh > things : Aaron <00175 +>Aharown > and
his sons <01121 +ben > shall go <00935 +bow> > in , and appoint
<07760 +suwm > them every <00376 +>iysh > one <00376 +>iysh > to
his service <05656 + and to his burden <04853 +massa> >
:

But NUM 004 020 {But} they shall not go <00935 +bow> > in to see
<07200 +ra>ah > when the holy <06944 +qodesh > things are
covered <01104 +bala< > , lest they die <04191 +muwth > .

But NUM 005 008 {But} if <00518 +>im > the man <00376 +>iysh >
have no <00369 +>ayin > kinsman <01350 +ga>al > to recompense
<07725 +shuwb > the trespass <00817 +>asham > unto , let the
trespass <00817 +>asham > be recompensed <07725 +shuwb > unto
the LORD <03068 +Y@hovah > , [ even ] to the priest <03548
+kohen > ; beside <00905 +bad > the ram <00352 +>ayil > of the
atonement <03725 +kippur > , whereby <00834 +>aher > an
atonement <03722 +kaphar > shall be made for him .

But NUM 005 020 {But} if <03588 +kiy > thou hast gone <07847
+satah > aside <07847 +satah > [ to another ] instead <08478
+tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy >
thou be defiled <02930 +tame> > , and some man <00376 +>iysh >
have lain with thee beside <01107 +bil thine husband
<00376 +>iysh > :

but NUM 005 028 And if <00518 +>im > the woman <00802 +>ishshah
> be not defiled <02930 +tame> > , {but} be clean <02889 +tahowr
> ; then she shall be free <05352 +naqah > , and shall conceive
<02232 +zara< > seed <02233 +zera< > .

but NUM 006 012 And he shall consecrate <05144 +nazar > unto the
LORD <03068 +Y@hovah > the days <03117 +yowm > of his separation
<05145 +nezer > , and shall bring <00935 +bow> > a lamb <03532
+kebes > of the first <01121 +ben > year <08141 +shaneh > for a
trespass <00817 +>asham > offering : {but} the days <03117 +yowm
> that were before <07223 +ri>shown > shall be lost <05307
+naphal > , because <03588 +kiy > his separation <05145 +nezer >
was defiled <02930 +tame> > .

But NUM 007 009 {But} unto the sons <01121 +ben > of Kohath
<06955 +Q@hath > he gave <05414 +nathan > none <03808 +lo> > :
because <03588 +kiy > the service <05656 + of the
sanctuary <06944 +qodesh > belonging unto them [ was that ] they
should bear <05375 +nasa> > upon their shoulders <03802 +katheph
> .

But NUM 008 026 {But} shall minister <08334 +sharath > with
their brethren <00251 +>ach > in the tabernacle <00168 +>ohel >
of the congregation <04150 +mow , to keep <08104 +shamar >
the charge <04931 +mishmereth > , and shall do <05647 +
no <03808 +lo> > service <05656 + . Thus <03602 +kakah
> shalt thou do <06213 + unto the Levites <03881 +Leviyiy
> touching their charge <04931 +mishmereth > .

But NUM 009 013 {But} the man <00376 +>iysh > that [ is ] clean
<02889 +tahowr > , and is not in a journey <01870 +derek > , and
forbeareth <02308 +chadal > to keep <06213 + the passover
<06453 +pecach > , even the same <01931 +huw> > soul <05315
+nephesh > shall be cut <03772 +karath > off from among his
people <05971 + : because <03588 +kiy > he brought <07126
+qarab > not the offering <07133 +qorban > of the LORD <03068
+Y@hovah > in his appointed <04150 +mow season <04150
+mow , that man <00376 +>iysh > shall bear <05375 +nasa> >
his sin <02399 +chet> > .

but NUM 009 022 Or [ whether <00176 +>ow > it were ] two days
<03117 +yowm > , or <00176 +>ow > a month <02320 +chodesh > , or
<00176 +>ow > a year <03117 +yowm > , that the cloud <06051
+ tarried <00748 +>arak > upon the tabernacle <04908
+mishkan > , remaining <07931 +shakan > thereon <05921 + ,
the children <01121 +ben > of Israel <03478 +Yisra>el > abode
<02583 +chanah > in their tents , and journeyed <05265 +naca< >
not : {but} when it was taken <05927 + up , they
journeyed <05265 +naca< > .

but NUM 010 004 And if <00518 +>im > they blow <08628 +taqa< > [
{but} ] with one <00259 +>echad > [ trumpet ] , then the princes
<05387 +nasiy> > , [ which are ] heads <07218 +ro>sh > of the
thousands <00505 +>eleph > of Israel <03478 +Yisra>el > , shall
gather <03259 +ya themselves unto thee .

but NUM 010 007 But when the congregation <06951 +qahal > is to
be gathered <06950 +qahal > together , ye shall blow <08628
+taqa< > , {but} ye shall not sound <07321 +ruwa< > an alarm
<07321 +ruwa< > .

But NUM 010 007 {But} when the congregation <06951 +qahal > is
to be gathered <06950 +qahal > together , ye shall blow <08628
+taqa< > , but ye shall not sound <07321 +ruwa< > an alarm
<07321 +ruwa< > .

but NUM 010 030 And he said <00559 +>amar > unto him , I will
not go <03212 +yalak > ; {but} I will depart <03212 +yalak > to
mine own land <00776 +>erets > , and to my kindred <04138
+mowledeth > .

But NUM 011 006 {But} now <06258 + our soul <05315
+nephesh > [ is ] dried <03001 +yabesh > away : [ there is ]
nothing at all <03605 +kol > , beside <01115 +biltiy > this
manna <04478 +man > , [ before ] our eyes <05869 + .

But NUM 011 020 [ {But} ] even <05704 + a whole <03117
+yowm > month <02320 +chodesh > , until <05704 + it come
<03318 +yatsa> > out at your nostrils <00639 +>aph > , and it be
loathsome <02214 +zara> > unto you : because <03282 +ya
that ye have despised <03988 +ma>ac > the LORD <03068 +Y@hovah >
which <00834 +>aher > [ is ] among <07130 +qereb > you , and
have wept <01058 +bakah > before <06440 +paniym > him , saying
<00559 +>amar > , Why <04100 +mah > came <03318 +yatsa> > we
forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > ?

but NUM 011 026 But there remained <07604 +sha>ar > two <08147
+sh@nayim > [ of the ] men <00582 +>enowsh > in the camp <04264
+machaneh > , the name <08034 +shem > of the one <00259 +>echad
> [ was ] Eldad <00419 +>Eldad > , and the name <08034 +shem >
of the other <08145 +sheniy > Medad <04312 +Meydad > : and the
spirit <07307 +ruwach > rested <05117 +nuwach > upon them ; and
they [ were ] of them that were written <03789 +kathab > , {but}
went <03318 +yatsa> > not out unto the tabernacle <00168 +>ohel
> : and they prophesied <05012 +naba> > in the camp <04264
+machaneh > .

But NUM 011 026 {But} there remained <07604 +sha>ar > two <08147
+sh@nayim > [ of the ] men <00582 +>enowsh > in the camp <04264
+machaneh > , the name <08034 +shem > of the one <00259 +>echad
> [ was ] Eldad <00419 +>Eldad > , and the name <08034 +shem >
of the other <08145 +sheniy > Medad <04312 +Meydad > : and the
spirit <07307 +ruwach > rested <05117 +nuwach > upon them ; and
they [ were ] of them that were written <03789 +kathab > , but
went <03318 +yatsa> > not out unto the tabernacle <00168 +>ohel
> : and they prophesied <05012 +naba> > in the camp <04264
+machaneh > .

but NUM 012 014 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , If her father <1> had
{but} spit <03417 +yaraq > in her face <06440 +paniym > , should
she not be ashamed <03637 +kalam > seven <07651 +sheba< > days
<03117 +yowm > ? let her be shut <05462 +cagar > out from the
camp <04264 +machaneh > seven <07651 +sheba< > days <03117 +yowm
> , and after <00310 +>achar > that let her be received <00622
+>acaph > in [ again ] .

But NUM 013 031 {But} the men <00582 +>enowsh > that went <05927
+ up with him said <00559 +>amar > , We be not able
<03201 +yakol > to go <05927 + up against <00431 +>aluw >
the people <05971 + ; for they [ are ] stronger <02389
+chazaq > than <04480 +min > we .

But NUM 014 010 {But} all <03605 +kol > the congregation <05712
+ bade <00559 +>amar > stone <07275 +ragam > them with
stones <68> . And the glory <03519 +kabowd > of the LORD <03068
+Y@hovah > appeared <07200 +ra>ah > in the tabernacle <00168
+>ohel > of the congregation <04150 +mow before <00413 +>el
> all <03605 +kol > the children <01121 +ben > of Israel <03478
+Yisra>el > .

But NUM 014 021 {But} [ as ] truly <00199 +>uwlam > [ as ] I
live <02416 +chay > , all <03605 +kol > the earth <00776 +>erets
> shall be filled <04390 +male> > with the glory <03519 +kabowd
> of the LORD <03068 +Y@hovah > .

But NUM 014 024 {But} my servant <05650 + Caleb <03612
+Kaleb > , because <06118 + he had <01961 +hayah >
another <00312 +>acher > spirit <07307 +ruwach > with him , and
hath followed <00310 +>achar > me fully <04392 +male> > , him
will I bring <00935 +bow> > into <00413 +>el > the land <00776
+>erets > whereinto he went <00935 +bow> > ; and his seed <02233
+zera< > shall possess <03423 +yarash > it .

But NUM 014 031 {But} your little <02945 +taph > ones , which ye
said <00559 +>amar > should be a prey <00957 +baz > , them will
I bring <00935 +bow> > in , and they shall know <03045 +yada< >
the land <00776 +>erets > which <00834 +>aher > ye have despised
<03988 +ma>ac > .

But NUM 014 032 {But} [ as for ] you , your carcases <06297
+peger > , they shall fall <05307 +naphal > in this <02088 +zeh
> wilderness <04057 +midbar > .

But NUM 014 038 {But} Joshua <03091 +Y@howshuwa< > the son
<01121 +ben > of Nun <05126 +Nuwn > , and Caleb <03612 +Kaleb >
the son <01121 +ben > of Jephunneh <03312 +Y@phunneh > , [
which were ] of the men <00582 +>enowsh > that went <01980
+halak > to search <08446 +tuwr > the land <00776 +>erets > ,
lived <02421 +chayah > [ still ] .

but NUM 014 041 And Moses <04872 +Mosheh > said <00559 +>amar > ,
Wherefore <04100 +mah > now <02088 +zeh > do ye transgress
<05674 + the commandment <06310 +peh > of the LORD <03068
+Y@hovah > ? {but} it shall not prosper <06743 +tsalach > .

But NUM 014 044 {But} they presumed <06075 + to go
<05927 + up unto the hill <02022 +har > top <07218 +ro>sh
> : nevertheless the ark <00727 +>arown > of the covenant <01285
+b@riyth > of the LORD <03068 +Y@hovah > , and Moses <04872
+Mosheh > , departed <04185 +muwsh > not out of the camp <04264
+machaneh > .

But NUM 015 030 . {But} the soul <05315 +nephesh > that doeth
<06213 + [ ought ] presumptuously <03027 +yad > , [
whether <04480 +min > he be ] born <00249 +>ezrach > in the land
<00249 +>ezrach > , or a stranger <01616 +ger > , the same
<01931 +huw> > reproacheth <01442 +gadaph > the LORD <03068
+Y@hovah > ; and that soul <05315 +nephesh > shall be cut <03772
+karath > off from among <07130 +qereb > his people <05971 + >.

but NUM 016 009 [ Seemeth it {but} ] a small <04592 +m@
thing unto you , that the God <00430 +>elohiym > of Israel
<03478 +Yisra>el > hath separated <00914 +badal > you from the
congregation <05712 + of Israel <03478 +Yisra>el > , to
bring <07126 +qarab > you near <07138 +qarowb > to himself to do
<05647 + the service <05656 + of the tabernacle
<04908 +mishkan > of the LORD <03068 +Y@hovah > , and to stand
<05975 + before <06440 +paniym > the congregation <05712
+ to minister <08334 +sharath > unto them ?

But NUM 016 030 {But} if <00518 +>im > the LORD <03068 +Y@hovah
> make <01254 +bara> > a new <01278 +b@riy>ah > thing , and the
earth <00127 +>adamah > open <06475 +patsah > her mouth <06310
+peh > , and swallow <01104 +bala< > them up , with all <03605
+kol > that [ appertain ] unto them , and they go <03381 +yarad
> down <03381 +yarad > quick <02416 +chay > into the pit <07585
+sh@>owl > ; then ye shall understand <03045 +yada< > that these
men <00582 +>enowsh > have provoked <05006 +na>ats > the LORD
<03068 +Y@hovah > .

But NUM 016 041 . {But} on the morrow <04283 +mochorath > all
<03605 +kol > the congregation <05712 + of the children
<01121 +ben > of Israel <03478 +Yisra>el > murmured <03885 +luwn
> against <05921 + Moses <04872 +Mosheh > and against
<05921 + Aaron <00175 +>Aharown > , saying <00559 +>amar > ,
Ye have killed <04191 +muwth > the people <05971 + of the
LORD <03068 +Y@hovah >.

but NUM 018 002 And thy brethren <00251 +>ach > also <01571 +gam
> of the tribe <04294 +matteh > of Levi <03878 +Leviy > , the
tribe <07626 +shebet > of thy father <1> , bring <07126 +qarab >
thou with thee , that they may be joined <03867 +lavah > unto
thee , and minister <08334 +sharath > unto thee : {but} thou and
thy sons <01121 +ben > with thee [ shall minister ] before
<06440 +paniym > the tabernacle <00168 +>ohel > of witness
<5715> .

But NUM 018 017 {But} the firstling <01060 +b@kowr > of a cow
<07794 +showr > , or the firstling <01060 +b@kowr > of a sheep
<03775 +keseb > , or <00176 +>ow > the firstling <01060 +b@kowr
> of a goat <05795 + , thou shalt not redeem <06299 +padah
> ; they [ are ] holy <06944 +qodesh > : thou shalt sprinkle
<02236 +zaraq > their blood <01818 +dam > upon the altar <04196
+mizbeach > , and shalt burn <06999 +qatar > their fat <02459
+cheleb > [ for ] an offering made by fire , for a sweet <05207
+nichowach > savour <07381 +reyach > unto the LORD <03068
+Y@hovah > .

But NUM 018 023 {But} the Levites <03881 +Leviyiy > shall do
<05647 + the service <05656 + of the tabernacle
<00168 +>ohel > of the congregation <04150 +mow , and they
shall bear <05375 +nasa> > their iniquity <05771 + : [ it
shall be ] a statute <02708 +chuqqah > for ever <05769 +
throughout your generations <01755 +dowr > , that among <08432
+tavek > the children <01121 +ben > of Israel <03478 +Yisra>el >
they have no <03808 +lo> > inheritance <05159 +nachalah > .

But NUM 018 024 {But} the tithes <04643 +ma of the
children <01121 +ben > of Israel <03478 +Yisra>el > , which
<00834 +>aher > they offer <07311 +ruwm > [ as ] an heave <08641
+t@ruwmah > offering <08641 +t@ruwmah > unto the LORD <03068
+Y@hovah > , I have given <05414 +nathan > to the Levites <03881
+Leviyiy > to inherit <05159 +nachalah > : therefore I have said
<00559 +>amar > unto them , Among <08432 +tavek > the children
<01121 +ben > of Israel <03478 +Yisra>el > they shall have no
<03808 +lo> > inheritance <05159 +nachalah > .

but NUM 019 012 He shall purify <02398 +chata> > himself <01931
+huw> > with it on the third <07992 +sh@liyshiy > day <03117
+yowm > , and on the seventh <07637 +sh@biy day <03117
+yowm > he shall be clean <02891 +taher > : {but} if he purify
<02398 +chata> > not himself the third <07992 +sh@liyshiy > day
<03117 +yowm > , then the seventh <07637 +sh@biy day <03117
+yowm > he shall not be clean <02891 +taher > .

But NUM 019 020 {But} the man <00376 +>iysh > that shall be
unclean <02930 +tame> > , and shall not purify <02398 +chata> >
himself , that soul <05315 +nephesh > shall be cut <03772
+karath > off from among <08432 +tavek > the congregation <06951
+qahal > , because <03588 +kiy > he hath defiled <02930 +tame> >
the sanctuary <04720 +miqdash > of the LORD <03068 +Y@hovah > :
the water <04325 +mayim > of separation <05079 +niddah > hath
not been <01961 +hayah > sprinkled <02236 +zaraq > upon him ; he
[ is ] unclean <02931 +tame> > .

but NUM 021 022 Let me pass <05674 + through thy land
<00776 +>erets > : we will not turn <05186 +natah > into the
fields <07704 +sadeh > , or into the vineyards <03754 +kerem > ;
we will not drink <08354 +shathah > [ of ] the waters <04325
+mayim > of the well <00875 +@>er > : [ {but} ] we will go
<03212 +yalak > along by the king s <04428 +melek > [ high ] way
<01870 +derek > , until <05704 + we be past <05674 +
thy borders <01366 +g@buwl > .

but NUM 021 023 And Sihon <05511 +Ciychown > would not suffer
<05414 +nathan > Israel <03478 +Yisra>el > to pass <05674 + > through his border <01366 +g@buwl > : {but} Sihon <05511
+Ciychown > gathered <00622 +>acaph > all <03605 +kol > his
people <05971 + together , and went <03318 +yatsa> > out
against <07125 +qir>ah > Israel <03478 +Yisra>el > into the
wilderness <04057 +midbar > : and he came <00935 +bow> > to
Jahaz <03096 +Yahats > , and fought <03898 +lacham > against
Israel <03478 +Yisra>el > .

but NUM 022 020 And God <00430 +>elohiym > came <00935 +bow> >
unto Balaam <01109 +Bil at night <03915 +layil > , and said
<00559 +>amar > unto him , If <00518 +>im > the men <00582
+>enowsh > come <00935 +bow> > to call <07121 +qara> > thee ,
rise <06965 +quwm > up , [ and ] go <03212 +yalak > with them ;
{but} yet <00389 +>ak > the word <01697 +dabar > which <00834
+>aher > I shall say <01696 +dabar > unto thee , that shalt thou
do <06213 + .

But NUM 022 024 {But} the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > stood <05975 + in a path <04934
+mish of the vineyards <03754 +kerem > , a wall <01447
+gader > [ being ] on this <02088 +zeh > side , and a wall
<01447 +gader > on that side .

but NUM 022 035 And the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > said <00559 +>amar > unto Balaam <01109
+Bil , Go <03212 +yalak > with the men <00582 +>enowsh > :
{but} only the word <01697 +dabar > that I shall speak <01696
+dabar > unto thee , that thou shalt speak <01696 +dabar > . So
Balaam <01109 +Bil went <03212 +yalak > with the princes
<08269 +sar > of Balak <01111 +Balaq > .

but NUM 023 013 . And Balak <01111 +Balaq > said <00559 +>amar >
unto him , Come <03212 +yalak > , I pray <04994 +na> > thee ,
with me unto another <00312 +>acher > place <04725 +maqowm > ,
from whence thou mayest see <07200 +ra>ah > them : thou shalt
see <07200 +ra>ah > {but} the utmost <07097 +qatseh > part of
them , and shalt not see <07200 +ra>ah > them all <03605 +kol > :
and curse <06895 +qabab > me them from thence <08033 +sham > .

But NUM 023 026 {But} Balaam <01109 +Bil answered <06030
+ and said <00559 +>amar > unto Balak <01111 +Balaq > ,
Told <01696 +dabar > not I thee , saying <00559 +>amar > , All
<03605 +kol > that the LORD <03068 +Y@hovah > speaketh <01696
+dabar > , that I must do <06213 + ?

but NUM 024 001 . And when Balaam <01109 +Bil saw <07200
+ra>ah > that it pleased <02895 +towb > the LORD <03068 +Y@hovah
> to bless <01288 +barak > Israel <03478 +Yisra>el > , he went
<01980 +halak > not , as at other <00312 +>acher > times <06471
+pa , to seek <07125 +qir>ah > for enchantments <05172
+nachash > , {but} he set <07896 +shiyth > his face <06440
+paniym > toward <00413 +>el > the wilderness <04057 +midbar > .

but NUM 024 004 He hath said <05002 +n@>um > , which <00834
+>aher > heard <08085 +shama< > the words <00561 +>emer > of God
<00410 +>el > , which saw <02372 +chazah > the vision <04236
+machazeh > of the Almighty <07706 +Shadday > , falling <05307
+naphal > [ into a trance ] , {but} having his eyes <05869
+ open <01540 +galah > :

but NUM 024 011 Therefore now <06258 + flee <01272
+barach > thou to thy place <04725 +maqowm > : I thought <00559
+>amar > to promote <03513 +kabad > thee unto great honour
<03513 +kabad > ; {but} , lo <02009 +hinneh > , the LORD <03068
+Y@hovah > hath kept <04513 +mana< > thee back <04513 +mana< >
from honour <03519 +kabowd > .

but NUM 024 013 If <00518 +>im > Balak <01111 +Balaq > would
give <05414 +nathan > me his house <01004 +bayith > full <04393
+m@lo> > of silver <03701 +keceph > and gold <02091 +zahab > , I
cannot go <05674 + beyond <05674 + the commandment
<06310 +peh > of the LORD <03068 +Y@hovah > , to do <06213
+ [ either ] good <02896 +towb > or <00176 +>ow > bad
<07451 +ra< > of mine own mind <03820 +leb > ; [ {but} ] what
<00834 +>aher > the LORD <03068 +Y@hovah > saith <01696 +dabar >
, that will I speak <01696 +dabar > ?

but NUM 024 016 He hath said <05002 +n@>um > , which heard
<08085 +shama< > the words <00561 +>emer > of God <00410 +>el > ,
and knew <03045 +yada< > the knowledge <01847 +da of the
most <06944 +qodesh > High <05945 +>elyown > , [ which ] saw
<02372 +chazah > the vision <04236 +machazeh > of the Almighty
<07706 +Shadday > , falling <05307 +naphal > [ into a trance ] ,
{but} having his eyes <05869 + open <01540 +galah > :

but NUM 024 017 I shall see <07200 +ra>ah > him , but not now
<06258 + : I shall behold <07789 +shuwr > him , {but}
not nigh <07126 +qarab > : there shall come <01869 +darak > a
Star <03556 +kowkab > out of Jacob <03290 +Ya , and a
Sceptre <07626 +shebet > shall rise <06965 +quwm > out of Israel
<03478 +Yisra>el > , and shall smite <04272 +machats > the
corners <06285 +pe>ah > of Moab <04124 +Mow>ab > , and destroy
<06979 +quwr > all <03605 +kol > the children <01121 +ben > of
Sheth <08352 +Sheth > .

but NUM 024 017 I shall see <07200 +ra>ah > him , {but} not now
<06258 + : I shall behold <07789 +shuwr > him , but not
nigh <07126 +qarab > : there shall come <01869 +darak > a Star
<03556 +kowkab > out of Jacob <03290 +Ya , and a Sceptre
<07626 +shebet > shall rise <06965 +quwm > out of Israel <03478
+Yisra>el > , and shall smite <04272 +machats > the corners
<06285 +pe>ah > of Moab <04124 +Mow>ab > , and destroy <06979
+quwr > all <03605 +kol > the children <01121 +ben > of Sheth
<08352 +Sheth > .

but NUM 024 020 And when he looked <07200 +ra>ah > on Amalek
<06002 + , he took <05375 +nasa> > up his parable
<04912 +mashal > , and said <00559 +>amar > , Amalek <06002
+ [ was ] the first <07225 +re>shiyth > of the nations
<01471 +gowy > ; {but} his latter <00319 +>achariyth > end [
shall be ] that he perish <8> for ever <05703 + .

but NUM 026 033 And Zelophehad <06765 +Ts@lophchad > the son
<01121 +ben > of Hepher <02660 +Chepher > had <01961 +hayah > no
<03808 +lo> > sons <01121 +ben > , {but} daughters <01121 +ben >
: and the names <08034 +shem > of the daughters <01121 +ben > of
Zelophehad <06765 +Ts@lophchad > [ were ] Mahlah <04244 +Machlah
> , and Noah <05146 +Noach > , Hoglah <02295 +Choglah > , Milcah
<04435 +Milkah > , and Tirzah <08656 +Tirtsah > .

But NUM 026 064 {But} among these <00428 +>el - leh > there was
not a man <00376 +>iysh > of them whom Moses <04872 +Mosheh >
and Aaron <00175 +>Aharown > the priest <03548 +kohen > numbered
<06485 +paqad > , when <00834 +>aher > they numbered <06485
+paqad > the children <01121 +ben > of Israel <03478 +Yisra>el >
in the wilderness <04057 +midbar > of Sinai <05514 +Ciynay > .

but NUM 027 003 Our father <1> died <04191 +muwth > in the
wilderness <04057 +midbar > , and he was not in the company
<05712 + of them that gathered <03259 +ya themselves
together against <05921 + the LORD <03068 +Y@hovah > in the
company <05712 + of Korah <07141 +Qorach > ; {but} died
<04191 +muwth > in his own sin <02399 +chet> > , and had <01961
+hayah > no <03808 +lo> > sons <01121 +ben > .

But NUM 028 019 {But} ye shall offer <07126 +qarab > a sacrifice
made by fire [ for ] a burnt <05930 + offering unto the
LORD <03068 +Y@hovah > ; two <08147 +sh@nayim > young bullocks
<06499 +par > , and one <00259 +>echad > ram <00352 +>ayil > ,
and seven <07651 +sheba< > lambs <03532 +kebes > of the first
<01121 +ben > year <08141 +shaneh > : they shall be unto you
without <08549 +tamiym > blemish <08549 +tamiym > :

But NUM 028 027 {But} ye shall offer <07126 +qarab > the burnt
<05930 + offering for a sweet <05207 +nichowach > savour
<07381 +reyach > unto the LORD <03068 +Y@hovah > ; two <08147
+sh@nayim > young bullocks <06499 +par > , one <00259 +>echad >
ram <00352 +>ayil > , seven <07651 +sheba< > lambs <03532 +kebes
> of the first <01121 +ben > year <08141 +shaneh > ;

But NUM 029 008 {But} ye shall offer <07126 +qarab > a burnt
<05930 + offering unto the LORD <03068 +Y@hovah > [ for ]
a sweet <05207 +nichowach > savour <07381 +reyach > ; one <00259
+>echad > young bullock <06499 +par > , one <00259 +>echad > ram
<00352 +>ayil > , [ and ] seven <07651 +sheba< > lambs <03532
+kebes > of the first <01121 +ben > year <08141 +shaneh > ; they
shall be unto you without <08549 +tamiym > blemish <08549
+tamiym > :

But NUM 029 036 {But} ye shall offer <07126 +qarab > a burnt
<05930 + offering , a sacrifice made by fire , of a sweet
<05207 +nichowach > savour <07381 +reyach > unto the LORD <03068
+Y@hovah > : one <00259 +>echad > bullock <06499 +par > , one
<00259 +>echad > ram <00352 +>ayil > , seven <07651 +sheba< >
lambs <03532 +kebes > of the first <01121 +ben > year <08141
+shaneh > without <08549 +tamiym > blemish <08549 +tamiym > :

But NUM 030 005 {But} if <00518 +>im > her father <1> disallow
<05106 +nuw> > her in the day <03117 +yowm > that he heareth
<08085 +shama< > ; not any <03605 +kol > of her vows <05088
+neder > , or of her bonds <00632 +>ecar > wherewith <00834
+>aher > she hath bound <00631 +>acar > her soul <05315 +nephesh
> , shall stand <06965 +quwm > : and the LORD <03068 +Y@hovah >
shall forgive <05545 +calach > her , because <03588 +kiy > her
father <1> disallowed <05106 +nuw> > her .

But NUM 030 008 {But} if <00518 +>im > her husband <00376 +>iysh
> disallowed <05106 +nuw> > her on <05921 + the day <03117
+yowm > that he heard <08085 +shama< > [ it ] ; then he shall
make her vow <05088 +neder > which <00834 +>aher > she vowed
<05088 +neder > , and that which she uttered <04008 +mibta< >
with her lips <08193 +saphah > , wherewith <00834 +>aher > she
bound <00631 +>acar > her soul <05315 +nephesh > , of none
<06565 +parar > effect <06565 +parar > : and the LORD <03068
+Y@hovah > shall forgive <05545 +calach > her .

But NUM 030 009 {But} every vow <05088 +neder > of a widow
<00490 +>almanah > , and of her that is divorced <01644 +garash
> , wherewith <00834 +>aher > they have bound <00631 +>acar >
their souls <05315 +nephesh > , shall stand <06965 +quwm >
against <05921 + her .

But NUM 030 012 {But} if <00518 +>im > her husband <00376 +>iysh
> hath utterly made them void <06565 +parar > on the day <03117
+yowm > he heard <08085 +shama< > [ them ; then ] whatsoever
<03605 +kol > proceeded <04161 +mowtsa> > out of her lips <08193
+saphah > concerning her vows <05088 +neder > , or <00176 +>ow >
concerning the bond <00632 +>ecar > of her soul <05315 +nephesh
> , shall not stand <06965 +quwm > : her husband <00376 +>iysh >
hath made them void <06565 +parar > ; and the LORD <03068
+Y@hovah > shall forgive <05545 +calach > her .

But NUM 030 014 {But} if <00518 +>im > her husband <00376 +>iysh
> altogether hold <02790 +charash > his peace <02790 +charash >
at her from day <03117 +yowm > to day <03117 +yowm > ; then he
establisheth <06965 +quwm > all <03605 +kol > her vows <05088
+neder > , or <00176 +>ow > all <03605 +kol > her bonds <00632
+>ecar > , which <00834 +>aher > [ are ] upon her : he
confirmeth <06965 +quwm > them , because <03588 +kiy > he held
<02790 +charash > his peace <02790 +charash > at her in the day
<03117 +yowm > that he heard <08085 +shama< > [ them ] .

But NUM 030 015 {But} if <00518 +>im > he shall any ways make
them void <06565 +parar > after <00310 +>achar > that he hath
heard <08085 +shama< > [ them ] ; then he shall bear <05375
+nasa> > her iniquity <05771 + .

But NUM 031 018 {But} all <03605 +kol > the women <00802
+>ishshah > children <02945 +taph > , that have not known <03045
+yada< > a man <02145 +zakar > by lying <04904 +mishkab > with
him , keep alive <02421 +chayah > for yourselves .

But NUM 032 017 {But} we ourselves <00587 +>anachnuw > will go
ready <02363 +chuwsh > armed <02502 +chalats > before <06440
+paniym > the children <01121 +ben > of Israel <03478 +Yisra>el
> , until <05704 + we have brought <00935 +bow> > them unto
their place <04725 +maqowm > : and our little <02945 +taph >
ones shall dwell <03427 +yashab > in the fenced <04013 +mibtsar
> cities <05892 + because <06440 +paniym > of the
inhabitants <03427 +yashab > of the land <00776 +>erets > .

But NUM 032 023 {But} if <00518 +>im > ye will not do <06213
+ so <03651 +ken > , behold <02009 +hinneh > , ye have
sinned <02398 +chata> > against the LORD <03068 +Y@hovah > : and
be sure <03045 +yada< > your sin <02403 +chatta>ah > will find
<04672 +matsa> > you out .

But NUM 032 027 {But} thy servants <05650 + will pass
<05674 + over <05674 + , every <03605 +kol > man
armed <02502 +chalats > for war <06635 +tsaba> > , before <06440
+paniym > the LORD <03068 +Y@hovah > to battle <04421 +milchamah
> , as my lord <00113 +>adown > saith <01696 +dabar > .

But NUM 032 030 {But} if <00518 +>im > they will not pass <05674
+ over <05674 + with you armed <02502 +chalats > ,
they shall have <00270 +>achaz > possessions <00270 +>achaz >
among <08432 +tavek > you in the land <00776 +>erets > of Canaan
<03667 +K@na .

But NUM 033 055 {But} if <00518 +>im > ye will not drive <03423
+yarash > out the inhabitants <03427 +yashab > of the land
<00776 +>erets > from before <06440 +paniym > you ; then it
shall come <01961 +hayah > to pass , that those which <00834
+>aher > ye let remain <03498 +yathar > of them [ shall be ]
pricks <07899 +sek > in your eyes <05869 + , and thorns
<06975 +qowts > in your sides <06654 +tsad > , and shall vex
<06887 +tsarar > you in the land <00776 +>erets > wherein <00834
+>aher > ye dwell <03427 +yashab > .

but NUM 035 008 And the cities <05892 + which <00834
+>aher > ye shall give <05414 +nathan > [ shall be ] of the
possession <00272 +>achuzzah > of the children <01121 +ben > of
Israel <03478 +Yisra>el > : from [ them that have ] many <07227
+rab > ye shall give many <07235 +rabah > ; {but} from [ them
that have ] few <04592 +m@ ye shall give few <04591 +ma > : every <00376 +>iysh > one <00376 +>iysh > shall give <05414
+nathan > of his cities <05892 + unto the Levites <03881
+Leviyiy > according <06310 +peh > to his inheritance <05159
+nachalah > which <00834 +>aher > he inheriteth <05157 +nachal >
.

But NUM 035 020 {But} if <00518 +>im > he thrust <01920 +Hadaph
> him of hatred <08135 +sin>ah > , or <00176 +>ow > hurl <07993
+shalak > at him by laying of wait <06660 +ts@diyah > , that he
die <04191 +muwth > ;

But NUM 035 022 {But} if <00518 +>im > he thrust <01920 +Hadaph
> him suddenly <06621 +petha< > without <03808 +lo> > enmity ,
or <00176 +>ow > have cast <07993 +shalak > upon him any <03605
+kol > thing <03627 +k@liy > without <03808 +lo> > laying of
wait <06660 +ts@diyah > ,

But NUM 035 026 {But} if <00518 +>im > the slayer <07523
+ratsach > shall at any time come <03318 +yatsa> > without the
border <01366 +g@buwl > of the city <05892 + of his refuge
<04733 +miqlat > , whither he was fled <05127 +nuwc > ;

but NUM 035 028 Because <03588 +kiy > he should have remained
<03427 +yashab > in the city <05892 + of his refuge <04733
+miqlat > until <05704 + the death <04194 +maveth > of the
high <01419 +gadowl > priest <03548 +kohen > : {but} after
<00310 +>achar > the death <04194 +maveth > of the high <01419
+gadowl > priest <03548 +kohen > the slayer <07523 +ratsach >
shall return <07725 +shuwb > into <00413 +>el > the land <00776
+>erets > of his possession <00272 +>achuzzah > .

but NUM 035 030 Whoso <03605 +kol > killeth <05221 +nakah > any
person <05315 +nephesh > , the murderer <07523 +ratsach > shall
be put to death <07523 +ratsach > by the mouth <06310 +peh > of
witnesses <05707 + : {but} one <00259 +>echad > witness
<05707 + shall not testify <06030 + against any
person <05315 +nephesh > [ to cause him ] to die <04191 +muwth >
.

but NUM 035 031 Moreover ye shall take <03947 +laqach > no
<03808 +lo> > satisfaction <03724 +kopher > for the life <05315
+nephesh > of a murderer <07523 +ratsach > , which <00834 +>aher
> [ is ] guilty <07563 +rasha< > of death <04191 +muwth > :
{but} he shall be surely put to death <04191 +muwth > .

but NUM 035 033 So ye shall not pollute <02610 +chaneph > the
land <00776 +>erets > wherein <00834 +>aher > ye [ are ] : for
blood <01818 +dam > it defileth <02610 +chaneph > the land
<00776 +>erets > : and the land <00776 +>erets > cannot <03308
+yophiy > be cleansed <03722 +kaphar > of the blood <01818 +dam
> that is shed <08210 +shaphak > therein , {but} by the blood
<01818 +dam > of him that shed <08210 +shaphak > it .

but NUM 036 009 Neither <03808 +lo> > shall the inheritance
<05159 +nachalah > remove <05437 +cabab > from [ one ] tribe
<04294 +matteh > to another <00312 +>acher > tribe <04294
+matteh > ; {but} every <00376 +>iysh > one <00376 +>iysh > of
the tribes <04294 +matteh > of the children <01121 +ben > of
Israel <03478 +Yisra>el > shall keep <01692 +dabaq > himself to
his own inheritance <05159 +nachalah > .

but DEU 001 017 Ye shall not respect <05234 +nakar > persons
<06440 +paniym > in judgment <04941 +mishpat > ; [ {but} ] ye
shall hear <08085 +shama< > the small <06996 +qatan > as well as
the great <01419 +gadowl > ; ye shall not be afraid <01481 +guwr
> of the face <06440 +paniym > of man <00376 +>iysh > ; for the
judgment <04941 +mishpat > [ is ] God s <00430 +>elohiym > : and
the cause <01697 +dabar > that is too hard <07185 +qashah > for
you , bring <07126 +qarab > [ it ] unto me , and I will hear
<08085 +shama< > it .

but DEU 001 026 Notwithstanding ye would <14> not go <05927
+ up , {but} rebelled <04784 +marah > against the
commandment <06310 +peh > of the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > :

But DEU 001 038 [ {But} ] Joshua <03091 +Y@howshuwa< > the son
<01121 +ben > of Nun <05126 +Nuwn > , which standeth <05975
+ before <06440 +paniym > thee , he shall go <00935 +bow>
> in thither <08033 +sham > : encourage <02388 +chazaq > him :
for he shall cause Israel <03478 +Yisra>el > to inherit <02157
+Zamzom > it .

But DEU 001 040 {But} [ as for ] you , turn <06437 +panah > you ,
and take your journey <05265 +naca< > into the wilderness
<04057 +midbar > by the way <01870 +derek > of the Red <05488
+cuwph > sea <03220 +yam > .

but DEU 001 043 So I spake <01696 +dabar > unto you ; and ye
would not hear <08085 +shama< > , {but} rebelled <04784 +marah >
against the commandment <06310 +peh > of the LORD <03068
+Y@hovah > , and went <05927 + presumptuously <02102
+zuwd > up into the hill <02022 +har > .

but DEU 001 045 And ye returned <07725 +shuwb > and wept <01058
+bakah > before <06440 +paniym > the LORD <03068 +Y@hovah > ;
{but} the LORD <03068 +Y@hovah > would not hearken <08085
+shama< > to your voice <06963 +qowl > , nor <03808 +lo> > give
ear <00238 +>azan > unto you .

but DEU 002 011 Which <01992 +hem > also <00637 +>aph > were
accounted <02803 +chashab > giants <07497 +rapha> > , as the
Anakims <06062 + ; {but} the Moabites <04125 +Mow>abiy
> call <07121 +qara> > them Emims <00368 +>Eymiym > .

but DEU 002 012 The Horims <02752 +Choriy > also dwelt <03427
+yashab > in Seir <08165 +Se beforetime <06440 +paniym > ;
{but} the children <01121 +ben > of Esau <06215 +
succeeded <03423 +yarash > them , when they had destroyed <08045
+shamad > them from before <06440 +paniym > them , and dwelt
<03427 +yashab > in their stead <08478 +tachath > ; as Israel
<03478 +Yisra>el > did <06213 + unto the land <00776
+>erets > of his possession <03425 +y@rushah > , which <00834
+>aher > the LORD <03068 +Y@hovah > gave <05414 +nathan > unto
them .

but DEU 002 021 A people <05971 + great <01419 +gadowl > ,
and many <07227 +rab > , and tall <07311 +ruwm > , as the
Anakims <06062 + ; {but} the LORD <03068 +Y@hovah >
destroyed <08045 +shamad > them before <06440 +paniym > them ;
and they succeeded <03423 +yarash > them , and dwelt <03427
+yashab > in their stead <08478 +tachath > :

But DEU 002 030 {But} Sihon <05511 +Ciychown > king <04428
+melek > of Heshbon <02809 +Cheshbown > would <14> not let us
pass <05674 + by him : for the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > hardened <07185 +qashah > his spirit
<07307 +ruwach > , and made his heart <03824 +lebab > obstinate
<00553 +>amats > , that he might deliver <05414 +nathan > him
into thy hand <03027 +yad > , as [ appeareth ] this <02088 +zeh
> day <03117 +yowm > .

But DEU 003 007 {But} all <03605 +kol > the cattle <00929
+b@hemah > , and the spoil <07998 +shalal > of the cities <05892
+ , we took for a prey <00962 +bazaz > to ourselves .

But DEU 003 019 {But} your wives <00802 +>ishshah > , and your
little <02945 +taph > ones , and your cattle <04735 +miqneh > ,
( [ for ] I know <03045 +yada< > that ye have much <07227 +rab >
cattle <04735 +miqneh > , ) shall abide <03427 +yashab > in your
cities <05892 + which <00834 +>aher > I have given <05414
+nathan > you ;

But DEU 003 026 {But} the LORD <03068 +Y@hovah > was wroth
<05674 + with me for your sakes <06616 +pathiyl > , and
would not hear <08085 +shama< > me : and the LORD <03068
+Y@hovah > said <00559 +>amar > unto me , Let it suffice <07227
+rab > thee ; speak <01696 +dabar > no <00408 +>al > more <05750
+ unto me of this <02088 +zeh > matter <01697 +dabar > .

But DEU 003 028 {But} charge <06680 +tsavah > Joshua <03091
+Y@howshuwa< > , and encourage <02388 +chazaq > him , and
strengthen <00553 +>amats > him : for he shall go <05674 + > over <05674 + before <06440 +paniym > this <02088 +zeh
> people <05971 + , and he shall cause them to inherit
<05157 +nachal > the land <00776 +>erets > which <00834 +>aher >
thou shalt see <07200 +ra>ah > .

But DEU 004 004 {But} ye that did cleave <01695 +dabeq > unto
the LORD <03068 +Y@hovah > your God <00430 +>elohiym > [ are ]
alive <02416 +chay > every <03605 +kol > one of you this day
<03117 +yowm > .

but DEU 004 009 Only <07535 +raq > take heed <08104 +shamar > to
thyself , and keep <08104 +shamar > thy soul <05315 +nephesh >
diligently <03966 +m@ , lest <06435 +pen > thou forget
<07911 +shakach > the things <01697 +dabar > which <00834 +>aher
> thine eyes <05869 + have seen <07200 +ra>ah > , and
lest <06435 +pen > they depart <05493 +cuwr > from thy heart
<03824 +lebab > all <03605 +kol > the days <03117 +yowm > of thy
life <02416 +chay > : {but} teach <03045 +yada< > them thy sons
<01121 +ben > , and thy sons <01121 +ben > sons <01121 +ben > ;

but DEU 004 012 And the LORD <03068 +Y@hovah > spake <01696
+dabar > unto you out of the midst <08432 +tavek > of the fire
<00784 +>esh > : ye heard <08085 +shama< > the voice <06963
+qowl > of the words <01697 +dabar > , {but} saw <07200 +ra>ah >
no <00369 +>ayin > similitude <08544 +t@muwnah > ; only <02108
+zuwlah > [ ye heard <08085 +shama< > ] a voice <06963 +qowl > .

But DEU 004 020 {But} the LORD <03068 +Y@hovah > hath taken
<03947 +laqach > you , and brought <03318 +yatsa> > you forth
<03318 +yatsa> > out of the iron <01270 +barzel > furnace <03564
+kuwr > , [ even ] out of Egypt <04714 +Mitsrayim > , to be
unto him a people <05971 + of inheritance <05159 +nachalah
> , as [ ye are ] this <02088 +zeh > day <03117 +yowm > .

but DEU 004 022 But I must die <04191 +muwth > in this <02088
+zeh > land <00776 +>erets > , I must not go <05674 +
over <05674 + Jordan <03383 +Yarden > : {but} ye shall go
<05674 + over <05674 + , and possess <03423
+yarash > that good <02896 +towb > land <00776 +>erets > .

But DEU 004 022 {But} I must die <04191 +muwth > in this <02088
+zeh > land <00776 +>erets > , I must not go <05674 +
over <05674 + Jordan <03383 +Yarden > : but ye shall go
<05674 + over <05674 + , and possess <03423
+yarash > that good <02896 +towb > land <00776 +>erets > .

but DEU 004 026 I call <05749 + heaven <08064 +shamayim >
and earth <00776 +>erets > to witness <05749 + against you
this day <03117 +yowm > , that ye shall soon <04116 +mahar >
utterly perish <6> from off <05921 + the land <00776
+>erets > whereunto <00834 +>aher > ye go <05674 + over
<05674 + Jordan <03383 +Yarden > to possess <03423
+yarash > it ; ye shall not prolong <00748 +>arak > [ your ]
days <03117 +yowm > upon it , {but} shall utterly be destroyed
<08045 +shamad > .

But DEU 004 029 {But} if from thence <08033 +sham > thou shalt
seek <01245 +baqash > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > , thou shalt find <04672 +matsa> > [ him ] , if
<03588 +kiy > thou seek <01875 +darash > him with all <03605
+kol > thy heart <03824 +lebab > and with all <03605 +kol > thy
soul <05315 +nephesh > .

but DEU 005 003 The LORD <03068 +Y@hovah > made <03772 +karath >
not this <02063 +zo>th > covenant <01285 +b@riyth > with our
fathers <1> , {but} with us , [ even ] us , who <00428 +>el -
leh > [ are ] all <03605 +kol > of us here <06311 +poh > alive
<02416 +chay > this day <03117 +yowm > .

But DEU 005 014 {But} the seventh <07637 +sh@biy day <03117
+yowm > [ is ] the sabbath <07676 +shabbath > of the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou shalt not
do <06213 + any <03605 +kol > work <04399 +m@la>kah > ,
thou , nor thy son <01121 +ben > , nor thy daughter <01323 +bath
> , nor thy manservant <05650 + , nor thy maidservant
<00519 +>amah > , nor thine ox <07794 +showr > , nor thine ass
<02543 +chamowr > , nor any <03605 +kol > of thy cattle <00929
+b@hemah > , nor thy stranger <01616 +ger > that [ is ] within
thy gates <08179 +sha ; that thy manservant <05650 +
and thy maidservant <00519 +>amah > may rest <05117 +nuwach > as
well as thou .

But DEU 005 031 {But} as for thee , stand <05975 + thou
here <06311 +poh > by me , and I will speak <01696 +dabar > unto
thee all <03605 +kol > the commandments <04687 +mitsvah > , and
the statutes <02706 +choq > , and the judgments <04941 +mishpat
> , which <00834 +>aher > thou shalt teach <03925 +lamad > them ,
that they may do <06213 + [ them ] in the land <00776
+>erets > which <00834 +>aher > I give <05414 +nathan > them to
possess <03423 +yarash > it .

But DEU 007 005 {But} thus <03541 +koh > shall ye deal <06213
+ with them ; ye shall destroy <05422 +nathats > their
altars <04196 +mizbeach > , and break <07665 +shabar > down
their images <04676 +matstsebah > , and cut <01438 +gada< > down
their groves <00842 +>asherah > , and burn <08313 +saraph >
their graven <06456 +p@ciyl > images with fire <00784 +>esh > .

But DEU 007 008 {But} because <03588 +kiy > the LORD <03068
+Y@hovah > loved <00160 +>ahabah > you , and because he would
keep <08104 +shamar > the oath <07621 +sh@buw which <00834
+>aher > he had sworn <07650 +shaba< > unto your fathers <1> ,
hath the LORD <03068 +Y@hovah > brought <03318 +yatsa> > you out
with a mighty <02389 +chazaq > hand <03027 +yad > , and redeemed
<06299 +padah > you out of the house <01004 +bayith > of bondmen
<05650 + , from the hand <03027 +yad > of Pharaoh <06547
+Par king <04428 +melek > of Egypt <04714 +Mitsrayim > .

but DEU 007 015 And the LORD <03068 +Y@hovah > will take <05493
+cuwr > away from thee all <03605 +kol > sickness <02483 +choliy
> , and will put <07760 +suwm > none <03808 +lo> > of the evil
<07451 +ra< > diseases <04064 +madveh > of Egypt <04714
+Mitsrayim > , which <00834 +>aher > thou knowest <03045 +yada<
> , upon thee ; {but} will lay <05414 +nathan > them upon all
<03605 +kol > [ them ] that hate <08130 +sane> > thee .

but DEU 007 018 Thou shalt not be afraid <03372 +yare> > of them
: [ {but} ] shalt well remember <02142 +zakar > what the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > did <06213 +
unto Pharaoh <06547 +Par , and unto all <03605 +kol > Egypt
<04714 +Mitsrayim > ;

But DEU 007 023 {But} the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > shall deliver <05414 +nathan > them unto thee , and
shall destroy <02000 +hamam > them with a mighty <01419 +gadowl
> destruction <04103 +m@huwmah > , until <05704 + they be
destroyed <08045 +shamad > .

but DEU 007 026 Neither <03808 +lo> > shalt thou bring <00935
+bow> > an abomination <08441 +tow into <00413 +>el >
thine house <01004 +bayith > , lest thou be a cursed <02764
+cherem > thing like <03644 +k@mow > it : [ {but} ] thou shalt
utterly detest <08262 +shaqats > it , and thou shalt utterly
abhor <08581 +ta it ; for it [ is ] a cursed <02764 +cherem
> thing .

but DEU 008 003 And he humbled <06031 + thee , and
suffered thee to hunger <07456 +ra , and fed <00398 +>akal
> thee with manna <04478 +man > , which <00834 +>aher > thou
knewest <03045 +yada< > not , neither <03808 +lo> > did thy
fathers <1> know <03045 +yada< > ; that he might make thee know
<03045 +yada< > that man <00120 +>adam > doth not live <02421
+chayah > by bread <03899 +lechem > only <00905 +bad > , {but}
by every <03605 +kol > [ word ] that proceedeth <04161 +mowtsa>
> out of the mouth <06310 +peh > of the LORD <03068 +Y@hovah >
doth man <00120 +>adam > live <02421 +chayah > .

But DEU 008 018 {But} thou shalt remember <02142 +zakar > the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > : for [ it is
] he that giveth <05414 +nathan > thee power <03581 +koach > to
get <06213 + wealth <02428 +chayil > , that he may
establish <06965 +quwm > his covenant <01285 +b@riyth > which
<00834 +>aher > he sware <07650 +shaba< > unto thy fathers <1> ,
as [ it is ] this <02088 +zeh > day <03117 +yowm > .

but DEU 009 004 Speak <00559 +>amar > not thou in thine heart
<03824 +lebab > , after that the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > hath cast <01920 +Hadaph > them out from
before <06440 +paniym > thee , saying <00559 +>amar > , For my
righteousness <06666 +ts@daqah > the LORD <03068 +Y@hovah > hath
brought <00935 +bow> > me in to possess <03423 +yarash > this
<02088 +zeh > land <00776 +>erets > : {but} for the wickedness
<07564 +rish of these <00428 +>el - leh > nations <01471
+gowy > the LORD <03068 +Y@hovah > doth drive <03423 +yarash >
them out from before <06440 +paniym > thee .

but DEU 009 005 Not for thy righteousness <06666 +ts@daqah > ,
or for the uprightness <03476 +yosher > of thine heart <03824
+lebab > , dost thou go <00935 +bow> > to possess <03423 +yarash
> their land <00776 +>erets > : {but} for the wickedness <07564
+rish of these <00428 +>el - leh > nations <01471 +gowy >
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > doth drive
<03423 +yarash > them out from before <06440 +paniym > thee ,
and that he may perform <06965 +quwm > the word <01697 +dabar >
which <00834 +>aher > the LORD <03068 +Y@hovah > sware <07650
+shaba< > unto thy fathers <1> , Abraham <85> , Isaac <03327
+Yitschaq > , and Jacob <03290 +Ya .

But DEU 009 019 For I was afraid <03025 +yagor > of the anger
<00639 +>aph > and hot <02534 +chemah > displeasure <02534
+chemah > , wherewith <00834 +>aher > the LORD <03068 +Y@hovah >
was wroth <07107 +qatsaph > against <05921 + you to destroy
<08045 +shamad > you . {But} the LORD <03068 +Y@hovah >
hearkened <08085 +shama< > unto me at that time <06471 +pa
also <01571 +gam > .

but DEU 010 012 . And now <06258 + , Israel <03478
+Yisra>el > , what <04100 +mah > doth the LORD <03068 +Y@hovah >
thy God <00430 +>elohiym > require <07592 +sha>al > of thee ,
{but} to fear <03372 +yare> > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > , to walk <03212 +yalak > in all <03605 +kol
> his ways <01870 +derek > , and to love <00157 +>ahab > him ,
and to serve <05647 + the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > with all <03605 +kol > thy heart <03824
+lebab > and with all <03605 +kol > thy soul <05315 +nephesh > ,

But DEU 011 007 {But} your eyes <05869 + have seen <07200
+ra>ah > all <03605 +kol > the great <01419 +gadowl > acts
<04640 +Ma of the LORD <03068 +Y@hovah > which <00834
+>aher > he did <06213 + .

But DEU 011 011 {But} the land <00776 +>erets > , whither ye go
<00935 +bow> > to possess <03423 +yarash > it , [ is ] a land
<00776 +>erets > of hills <02022 +har > and valleys <01237
+biq , [ and ] drinketh <08354 +shathah > water <04325
+mayim > of the rain <04306 +matar > of heaven <08064 +shamayim
> :

but DEU 011 028 And a curse <07045 +q@lalah > , if <00518 +>im >
ye will not obey <08085 +shama< > the commandments <04687
+mitsvah > of the LORD <03068 +Y@hovah > your God <00430
+>elohiym > , {but} turn <05493 +cuwr > aside out of the way
<01870 +derek > which <00834 +>aher > I command <06680 +tsavah >
you this day <03117 +yowm > , to go <03212 +yalak > after <00310
+>achar > other <00312 +>acher > gods <00430 +>elohiym > , which
<00834 +>aher > ye have not known <03045 +yada< > .

But DEU 012 005 . {But} unto the place <04725 +maqowm > which
<00834 +>aher > the LORD <03068 +Y@hovah > your God <00430
+>elohiym > shall choose <00977 +bachar > out of all <03605 +kol
> your tribes <07626 +shebet > to put <07760 +suwm > his name
<08034 +shem > there <08033 +sham > , [ even ] unto his
habitation <07933 +sheken > shall ye seek <01875 +darash > , and
thither <08033 +sham > thou shalt come <00935 +bow> >:

But DEU 012 010 {But} [ when ] ye go <05674 + over <05674
+ Jordan <03383 +Yarden > , and dwell <03427 +yashab > in
the land <00776 +>erets > which <00834 +>aher > the LORD <03068
+Y@hovah > your God <00430 +>elohiym > giveth you to inherit
<05157 +nachal > , and [ when ] he giveth you rest <05117
+nuwach > from all <03605 +kol > your enemies <00341 +>oyeb >
round <05439 +cabiyb > about , so that ye dwell <03427 +yashab >
in safety <00983 +betach > ;

But DEU 012 014 {But} in the place <04725 +maqowm > which <00834
+>aher > the LORD <03068 +Y@hovah > shall choose <00977 +bachar
> in one <00259 +>echad > of thy tribes <07626 +shebet > , there
<08033 +sham > thou shalt offer <05927 + thy burnt <05930
+ offerings , and there <08033 +sham > thou shalt do
<06213 + all <03605 +kol > that I command <06680 +tsavah
> thee .

But DEU 012 018 {But} thou must eat <00398 +>akal > them before
<06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > in the place <04725 +maqowm > which <00834 +>aher >
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall
choose <00977 +bachar > , thou , and thy son <01121 +ben > , and
thy daughter <01323 +bath > , and thy manservant <05650 +
, and thy maidservant <00519 +>amah > , and the Levite <03881
+Leviyiy > that [ is ] within thy gates <08179 +sha : and
thou shalt rejoice <08055 +samach > before <06440 +paniym > the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in all <03605
+kol > that thou puttest <04916 +mishlowach > thine hands <03027
+yad > unto .

But DEU 013 009 {But} thou shalt surely <03588 +kiy > kill
<02026 +harag > him ; thine hand <03027 +yad > shall be first
<07223 +ri>shown > upon him to put him to death <04191 +muwth > ,
and afterwards <00314 +>acharown > the hand <03027 +yad > of
all <03605 +kol > the people <05971 + .

but DEU 014 007 Nevertheless <00389 +>ak > these <02088 +zeh >
ye shall not eat <00398 +>akal > of them that chew <05927 + > the cud <01625 +gerah > , or <00176 +>ow > of them that divide
<06536 +parac > the cloven <08156 +shaca< > hoof <06541 +parcah
> ; [ as ] the camel <01581 +gamal > , and the hare <00768
+>arnebeth > , and the coney <08227 +shaphan > : for they chew
<05927 + the cud <01625 +gerah > , {but} divide <06536
+parac > not the hoof <06541 +parcah > ; [ therefore ] they [
are ] unclean <02931 +tame> > unto you .

But DEU 014 012 {But} these <02088 +zeh > [ are they ] of which
<00834 +>aher > ye shall not eat <00398 +>akal > : the eagle
<05404 +nesher > , and the ossifrage <06538 +perec > , and the
ospray <05822 + ,

But DEU 014 020 [ {But} of ] all <03605 +kol > clean <02889
+tahowr > fowls <05775 + ye may eat <00398 +>akal > .

but DEU 015 003 Of a foreigner <05237 +nokriy > thou mayest
exact <05065 +nagas > [ it again ] : {but} [ that ] which <00834
+>aher > is thine with thy brother <00251 +>ach > thine hand
<03027 +yad > shall release <08058 +shamat > ;

but DEU 015 006 For the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > blesseth <01288 +barak > thee , as he promised
<01696 +dabar > thee : and thou shalt lend <05670 + unto
many <07227 +rab > nations <01471 +gowy > , but thou shalt not
borrow <05670 + ; and thou shalt reign <04910 +mashal >
over many <07227 +rab > nations <01471 +gowy > , {but} they
shall not reign <04910 +mashal > over thee .

but DEU 015 006 For the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > blesseth <01288 +barak > thee , as he promised
<01696 +dabar > thee : and thou shalt lend <05670 + unto
many <07227 +rab > nations <01471 +gowy > , {but} thou shalt not
borrow <05670 + ; and thou shalt reign <04910 +mashal >
over many <07227 +rab > nations <01471 +gowy > , but they shall
not reign <04910 +mashal > over thee .

But DEU 015 008 {But} thou shalt open <06605 +pathach > thine
hand <03027 +yad > wide <06605 +pathach > unto him , and shalt
surely lend <05670 + him sufficient <01767 +day > for his
need <04270 +machcowr > , [ in that ] which <00834 +>aher > he
wanteth <02637 +chacer > .

But DEU 016 006 {But} at <00413 +>el > the place <04724 +miqvah
> which <00834 +>aher > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > shall choose <00977 +bachar > to place <07931
+shakan > his name <08034 +shem > in , there <08033 +sham > thou
shalt sacrifice <02076 +zabach > the passover <06453 +pecach >
at even <06153 + , at the going <00935 +bow> > down
<00935 +bow> > of the sun <08121 +shemesh > , at the season
<04150 +mow that thou camest <03318 +yatsa> > forth <03318
+yatsa> > out of Egypt <04714 +Mitsrayim > .

but DEU 017 006 At <05921 + the mouth <06310 +peh > of two
<08147 +sh@nayim > witnesses <05707 + , or <00176 +>ow >
three <07969 +shalowsh > witnesses <05707 + , shall he that
is worthy of death <04191 +muwth > be put to death <04191 +muwth
> ; [ {but} ] at <05921 + the mouth <06310 +peh > of one
<00259 +>echad > witness <05707 + he shall not be put to
death <04191 +muwth > .

But DEU 017 016 {But} he shall not multiply <07235 +rabah >
horses <05483 +cuwc > to himself , nor <03808 +lo> > cause the
people <05971 + to return <07725 +shuwb > to Egypt <04714
+Mitsrayim > , to the end <04616 +ma that he should
multiply <07235 +rabah > horses <05483 +cuwc > : forasmuch as
the LORD <03068 +Y@hovah > hath said <00559 +>amar > unto you ,
Ye shall henceforth <03254 +yacaph > return <07725 +shuwb > no
<03808 +lo> > more <05750 + that way <01870 +derek > .

but DEU 018 014 For these <00428 +>el - leh > nations <01471
+gowy > , which <00834 +>aher > thou shalt possess <03423
+yarash > , hearkened <08085 +shama< > unto observers <06049
+ of times , and unto diviners <07080 +qacam > : {but} as
for thee , the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
hath not suffered <05414 +nathan > thee so <03651 +ken > [ to do
] .

But DEU 018 020 {But} the prophet <05030 +nabiy> > , which
<00834 +>aher > shall presume <02102 +zuwd > to speak <01696
+dabar > a word <01697 +dabar > in my name <08034 +shem > ,
which I have not commanded <06680 +tsavah > him to speak <01696
+dabar > , or that shall speak <01696 +dabar > in the name
<08034 +shem > of other <00312 +>acher > gods <00430 +>elohiym >
, even that prophet <05030 +nabiy> > shall die <04191 +muwth > .

but DEU 018 022 When <00834 +>aher > a prophet <05030 +nabiy> >
speaketh <01696 +dabar > in the name <08034 +shem > of the LORD
<03068 +Y@hovah > , if the thing <01697 +dabar > follow <01961
+hayah > not , nor <03808 +lo> > come <00935 +bow> > to pass ,
that [ is ] the thing <01697 +dabar > which <00834 +>aher > the
LORD <03068 +Y@hovah > hath not spoken <01696 +dabar > , [
{but} ] the prophet <05030 +nabiy> > hath spoken <01696 +dabar >
it presumptuously <02087 +zadown > : thou shalt not be afraid
<01481 +guwr > of him .

But DEU 019 011 {But} if <03588 +kiy > any man <00376 +>iysh >
hate <08130 +sane> > his neighbour <07453 +rea< > , and lie
<00693 +>arab > in wait <00693 +>arab > for him , and rise
<06965 +quwm > up against <05921 + him , and smite <05221
+nakah > him mortally <05315 +nephesh > that he die <04191
+muwth > , and fleeth <05127 +nuwc > into <00413 +>el > one
<00259 +>echad > of these <00411 +>el > cities <05892 + :

but DEU 019 013 Thine eye <05869 + shall not pity <02347
+chuwc > him , {but} thou shalt put <01197 +ba away <01197
+ba [ the guilt of ] innocent <05355 +naqiy > blood <01818
+dam > from Israel <03478 +Yisra>el > , that it may go well
<02895 +towb > with thee .

but DEU 019 021 And thine eye <05869 + shall not pity
<02347 +chuwc > ; [ {but} ] life <05315 +nephesh > [ shall go ]
for life <05315 +nephesh > , eye <05869 + for eye <05869
+ , tooth <08127 +shen > for tooth <08127 +shen > , hand
<03027 +yad > for hand <03027 +yad > , foot <07272 +regel > for
foot <07272 +regel > .

but DEU 020 012 And if <00518 +>im > it will make no <03808 +lo>
> peace <07999 +shalam > with thee , {but} will make <06213
+ war <04421 +milchamah > against <05973 + thee ,
then thou shalt besiege <06696 +tsuwr > it :

But DEU 020 014 {But} the women <00802 +>ishshah > , and the
little <02945 +taph > ones , and the cattle <00929 +b@hemah > ,
and all <03605 +kol > that is in the city <05892 + , [
even ] all <03605 +kol > the spoil <07998 +shalal > thereof ,
shalt thou take <00962 +bazaz > unto thyself ; and thou shalt
eat <00398 +>akal > the spoil <07998 +shalal > of thine enemies
<00341 +>oyeb > , which <00834 +>aher > the LORD <03068 +Y@hovah
> thy God <00430 +>elohiym > hath given <05414 +nathan > thee .

But DEU 020 016 {But} of the cities <05892 + of these
<00428 +>el - leh > people <05971 + , which <00834 +>aher >
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > doth give
<05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > ,
thou shalt save <02421 +chayah > alive <02421 +chayah > nothing
that breatheth <05397 +n@shamah > :

But DEU 020 017 {But} thou shalt utterly destroy <02763 +charam
> them ; [ namely ] , the Hittites <02850 +Chittiy > , and the
Amorites <00567 +>Emoriy > , the Canaanites <03669 +K@na ,
and the Perizzites <06522 +P@rizziy > , the Hivites <02340
+Chivviy > , and the Jebusites <02983 +Yebuwciy > ; as the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > hath commanded
<06680 +tsavah > thee :

but DEU 021 014 And it shall be , if <00518 +>im > thou have no
<03808 +lo> > delight <02654 +chaphets > in her , then thou
shalt let her go <07971 +shalach > whither she will <05315
+nephesh > ; {but} thou shalt not sell <04376 +makar > her at
all for money <03701 +keceph > , thou shalt not make <06014
+ merchandise <06014 + of her , because thou hast
humbled <06031 + her .

But DEU 021 017 {But} he shall acknowledge <05234 +nakar > the
son <01121 +ben > of the hated <08130 +sane> > [ for ] the
firstborn <01060 +b@kowr > , by giving <05414 +nathan > him a
double <08147 +sh@nayim > portion <06310 +peh > of all <03605
+kol > that he hath <04672 +matsa> > : for he [ is ] the
beginning <07225 +re>shiyth > of his strength <00202 +>own > ;
the right <04941 +mishpat > of the firstborn <01062 +b@kowrah >
[ is ] his .

but DEU 021 023 His body <05038 +n@belah > shall not remain
<03885 +luwn > all <03605 +kol > night upon the tree <06086
+ , {but} thou shalt in any wise bury <06912 +qabar > him
that day <03117 +yowm > ; ( for he that is hanged <08518 +talah
> [ is ] accursed <07045 +q@lalah > of God <00430 +>elohiym > ;
) that thy land <00127 +>adamah > be not defiled <02930 +tame> >
, which <00834 +>aher > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an
inheritance <05159 +nachalah > .

But DEU 022 007 [ {But} ] thou shalt in any wise let the dam
<00517 +>em > go <07971 +shalach > , and take <03947 +laqach >
the young <01121 +ben > to thee ; that it may be well <03190
+yatab > with thee , and [ that ] thou mayest prolong <00748
+>arak > [ thy ] days <03117 +yowm > .

But DEU 022 020 {But} if <00518 +>im > this <02088 +zeh > thing
<01697 +dabar > be true <00571 +>emeth > , [ and the tokens of
] virginity <01331 +b@thuwliym > be not found <04672 +matsa> >
for the damsel <05291 +na :

But DEU 022 025 {But} if <00518 +>im > a man <00376 +>iysh >
find <04672 +matsa> > a betrothed <00781 +>aras > damsel <05291
+na in the field <07704 +sadeh > , and the man <00376
+>iysh > force <02388 +chazaq > her , and lie <07901 +shakab >
with her : then the man <00376 +>iysh > only <00905 +bad > that
lay <07901 +shakab > with her shall die <04191 +muwth > :

But DEU 022 026 {But} unto the damsel <05291 +na thou
shalt do <06213 + nothing ; [ there is ] in the damsel
<05291 +na no <00369 +>ayin > sin <02399 +chet> > [
worthy ] of death <04194 +maveth > : for as when a man <00376
+>iysh > riseth <06965 +quwm > against <05921 + his
neighbour <07453 +rea< > , and slayeth him , even so <03651 +ken
> [ is ] this <02088 +zeh > matter <01697 +dabar > :

but DEU 023 005 Nevertheless the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > would <14> not hearken <08085 +shama< > unto
Balaam <01109 +Bil ; {but} the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > turned <02015 +haphak > the curse <07045
+q@lalah > into a blessing <01293 +B@rakah > unto thee , because
<03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > loved <00157 +>ahab > thee .

But DEU 023 011 {But} it shall be , when evening <06153 +
cometh <06437 +panah > on , he shall wash <07364 +rachats > [
himself ] with water <04325 +mayim > : and when the sun <08121
+shemesh > is down <00935 +bow> > , he shall come <00935 +bow> >
into <08432 +tavek > the camp <04264 +machaneh > [ again ] .

but DEU 023 020 Unto a stranger <05237 +nokriy > thou mayest
lend <05391 +nashak > upon usury <05391 +nashak > ; {but} unto
thy brother <00251 +>ach > thou shalt not lend <05391 +nashak >
upon usury <05391 +nashak > : that the LORD <03068 +Y@hovah >
thy God <00430 +>elohiym > may bless <01288 +barak > thee in all
<03605 +kol > that thou settest <04916 +mishlowach > thine hand
<03027 +yad > to in the land <00776 +>erets > whither thou goest
<00935 +bow> > to possess <03423 +yarash > it .

But DEU 023 022 {But} if <03588 +kiy > thou shalt forbear <02308
+chadal > to vow <05088 +neder > , it shall be no <03808 +lo> >
sin <02399 +chet> > in thee .

but DEU 023 024 When <03588 +kiy > thou comest <00935 +bow> >
into thy neighbour s <07453 +rea< > vineyard <03754 +kerem > ,
then thou mayest eat <00398 +>akal > grapes <06025 + thy
fill <07648 +soba< > at thine own pleasure <05315 +nephesh > ;
{but} thou shalt not put <05414 +nathan > [ any ] in thy vessel
<03627 +k@liy > .

but DEU 023 025 When <03588 +kiy > thou comest <00935 +bow> >
into the standing <07054 +qamah > corn <07054 +qamah > of thy
neighbour <07453 +rea< > , then thou mayest pluck <06998 +qataph
> the ears <04425 +m@liylah > with thine hand <03027 +yad > ;
{but} thou shalt not move <05130 +nuwph > a sickle <02770
+chermesh > unto thy neighbour s <07453 +rea< > standing <07054
+qamah > corn <07054 +qamah > .

but DEU 024 005 . When <03588 +kiy > a man <00376 +>iysh > hath
taken <03947 +laqach > a new <02319 +chadash > wife <00802
+>ishshah > , he shall not go <03318 +yatsa> > out to war <06635
+tsaba> > , neither <03808 +lo> > shall he be charged with any
<03605 +kol > business <01697 +dabar > : [ {but} ] he shall be
free <05355 +naqiy > at home <01004 +bayith > one <00259 +>echad
> year <08141 +shaneh > , and shall cheer <08055 +samach > up
his wife <00802 +>ishshah > which <00834 +>aher > he hath taken
<03947 +laqach > .

But DEU 024 018 {But} thou shalt remember <02142 +zakar > that
thou wast <01961 +hayah > a bondman <05650 + in Egypt
<04714 +Mitsrayim > , and the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > redeemed <06299 +padah > thee thence <08033
+sham > : therefore I command <06680 +tsavah > thee to do <06213
+ this <02088 +zeh > thing <01697 +dabar > .

But DEU 025 015 [ {But} ] thou shalt have <01961 +hayah > a
perfect <08003 +shalem > and just <06664 +tsedeq > weight <68> ,
a perfect <08003 +shalem > and just <06664 +tsedeq > measure
<00374 +>eyphah > shalt thou have <01961 +hayah > : that thy
days <03117 +yowm > may be lengthened <00748 +>arak > in the
land <00127 +>adamah > which <00834 +>aher > the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan >
thee .

but DEU 026 014 I have not eaten <00398 +>akal > thereof in my
mourning <00205 +>aven > , neither <03808 +lo> > have I taken
<01197 +ba away <01197 +ba [ ought ] thereof for [ any
] unclean <02931 +tame> > [ use ] , nor <03808 +lo> > given
<05414 +nathan > [ ought ] thereof for the dead <04191 +muwth > :
[ {but} ] I have hearkened <08085 +shama< > to the voice <06963
+qowl > of the LORD <03068 +Y@hovah > my God <00430 +>elohiym > ,
[ and ] have done <06213 + according to all <03605 +kol
> that thou hast commanded <06680 +tsavah > me .

But DEU 028 015 . {But} it shall come <01961 +hayah > to pass ,
if <00518 +>im > thou wilt not hearken <08085 +shama< > unto the
voice <06963 +qowl > of the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > , to observe <08104 +shamar > to do <06213
+ all <03605 +kol > his commandments <04687 +mitsvah >
and his statutes <02708 +chuqqah > which <00834 +>aher > I
command <06680 +tsavah > thee this day <03117 +yowm > ; that all
<03605 +kol > these <00428 +>el - leh > curses <07045 +q@lalah >
shall come <00935 +bow> > upon thee , and overtake <05381 +nasag
> thee:

but DEU 028 038 Thou shalt carry <03318 +yatsa> > much <07227
+rab > seed <02233 +zera< > out into the field <07704 +sadeh > ,
and shalt gather <00622 +>acaph > [ {but} ] little <04592 +m@ > in ; for the locust <00697 +>arbeh > shall consume <02628
+chacal > it .

but DEU 028 039 Thou shalt plant <05193 +nata< > vineyards
<03754 +kerem > , and dress <05647 + [ them ] , {but}
shalt neither <03808 +lo> > drink <08354 +shathah > [ of ] the
wine <03196 +yayin > , nor <03808 +lo> > gather <00103 +>agar >
[ the grapes ] ; for the worms <08438 +towla< > shall eat <00398
+>akal > them .

but DEU 028 040 Thou shalt have <01961 +hayah > olive <02132
+zayith > trees throughout all <03605 +kol > thy coasts <01366
+g@buwl > , {but} thou shalt not anoint <05480 +cuwk > [ thyself
] with the oil <08081 +shemen > ; for thine olive <02132 +zayith
> shall cast <05394 +nashal > [ his fruit ] .

but DEU 028 041 Thou shalt beget <03205 +yalad > sons and
daughters <01121 +ben > , {but} thou shalt not enjoy <01961
+hayah > them ; for they shall go <03212 +yalak > into captivity
<07628 +sh@biy > .

but DEU 028 065 And among these <01992 +hem > nations <01471
+gowy > shalt thou find no <03808 +lo> > ease <07280 +raga< > ,
neither <03808 +lo> > shall the sole <03709 +kaph > of thy foot
<07272 +regel > have <01961 +hayah > rest <04494 +manowach > :
{but} the LORD <03068 +Y@hovah > shall give <05414 +nathan >
thee there <08033 +sham > a trembling <07268 +raggaz > heart
<03820 +leb > , and failing <03631 +killayown > of eyes <05869
+ , and sorrow <01671 +d@>abown > of mind <05315 +nephesh
> :

But DEU 029 015 {But} with [ him ] that standeth <05975 +
here <06311 +poh > with us this day <03117 +yowm > before <06440
+paniym > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ,
and also with [ him ] that [ is ] not here <06311 +poh > with
us this day <03117 +yowm > :

but DEU 029 020 The LORD <03068 +Y@hovah > will not spare <05545
+calach > him , {but} then <00227 +>az > the anger <00639 +>aph
> of the LORD <03068 +Y@hovah > and his jealousy <07068 +qin>ah
> shall smoke <06225 + against that man <00376 +>iysh > ,
and all <03605 +kol > the curses <00423 +>alah > that are
written <03789 +kathab > in this <02088 +zeh > book <05612
+cepher > shall lie <07257 +rabats > upon him , and the LORD
<03068 +Y@hovah > shall blot <04229 +machah > out his name
<08034 +shem > from under <08478 +tachath > heaven <08064
+shamayim > .

but DEU 029 029 The secret <05641 +cathar > [ things belong ]
unto the LORD <03068 +Y@hovah > our God <00430 +>elohiym > :
{but} those [ things which are ] revealed <01540 +galah > [
belong ] unto us and to our children <01121 +ben > for ever
<05769 + , that [ we ] may do <06213 + all <03605
+kol > the words <01697 +dabar > of this <02063 +zo>th > law
<08451 +towrah > .

But DEU 030 014 {But} the word <01697 +dabar > [ is ] very
<03966 +m@ nigh <07126 +qarab > unto thee , in thy mouth
<06310 +peh > , and in thy heart <03824 +lebab > , that thou
mayest do <06213 + it .

but DEU 030 017 But if thine heart <03824 +lebab > turn <06437
+panah > away , so that thou wilt not hear <08085 +shama< > ,
{but} shalt be drawn <05080 +nadach > away , and worship <07812
+shachah > other <00312 +>acher > gods <00430 +>elohiym > , and
serve <05647 + them ;

But DEU 030 017 {But} if thine heart <03824 +lebab > turn <06437
+panah > away , so that thou wilt not hear <08085 +shama< > ,
but shalt be drawn <05080 +nadach > away , and worship <07812
+shachah > other <00312 +>acher > gods <00430 +>elohiym > , and
serve <05647 + them ;

But DEU 032 015 . {But} Jeshurun <03484 +Y@shuruwn > waxed fat
<08080 +shaman > , and kicked <01163 +ba : thou art waxen
fat <08080 +shaman > , thou art grown thick <05666 + ,
thou art covered <03780 +kasah > [ with fatness ] ; then he
forsook <05203 +natash > God <00433 +>elowahh > [ which ] made
<06213 + him , and lightly <05034 +nabel > esteemed
<05034 +nabel > the Rock <06697 +tsuwr > of his salvation <03444
+y@shuw.

but DEU 032 052 Yet <03588 +kiy > thou shalt see <07200 +ra>ah >
the land <00776 +>erets > before <05048 +neged > [ thee ] ;
{but} thou shalt not go <00935 +bow> > thither <08033 +sham >
unto the land <00776 +>erets > which <00834 +>aher > I give
<05414 +nathan > the children <01121 +ben > of Israel <03478
+Yisra>el > .

but DEU 034 004 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto him , This <02063 +zo>th > [ is ] the land <00776
+>erets > which <00834 +>aher > I sware <07650 +shaba< > unto
Abraham <85> , unto Isaac <03327 +Yitschaq > , and unto Jacob
<03290 +Ya , saying <00559 +>amar > , I will give <05414
+nathan > it unto thy seed <02233 +zera< > : I have caused thee
to see <07200 +ra>ah > [ it ] with thine eyes <05869 + ,
{but} thou shalt not go <05674 + over <05674 +
thither <08033 +sham > .

but DEU 034 006 And he buried <06912 +qabar > him in a valley
<01516 +gay> > in the land <00776 +>erets > of Moab <04124
+Mow>ab > , over <04136 +muwl > against <04136 +muwl > Bethpeor
<01047 +Beyth P@ : {but} no <03808 +lo> > man <00376
+>iysh > knoweth <03045 +yada< > of his sepulchre <06900
+q@buwrah > unto this <02088 +zeh > day <03117 +yowm > .

but JOS 001 008 This <02088 +zeh > book <05612 +cepher > of the
law <08451 +towrah > shall not depart <04185 +muwsh > out of thy
mouth <06310 +peh > ; {but} thou shalt meditate <01897 +hagah >
therein day <03119 +yowmam > and night <03915 +layil > , that
thou mayest observe <08104 +shamar > to do <06213 +
according to all <03605 +kol > that is written <03789 +kathab >
therein : for then <00227 +>az > thou shalt make thy way <01870
+derek > prosperous <06743 +tsalach > , and then <00227 +>az >
thou shalt have good success <07919 +sakal > .

but JOS 001 014 Your wives <00802 +>ishshah > , your little
<02945 +taph > ones , and your cattle <04735 +miqneh > , shall
remain <03427 +yashab > in the land <00776 +>erets > which
<00834 +>aher > Moses <04872 +Mosheh > gave <05414 +nathan > you
on this side <05676 + Jordan <03383 +Yarden > ; {but} ye
shall pass <05674 + before <06440 +paniym > your brethren
<00251 +>ach > armed <02571 +chamush > , all <03605 +kol > the
mighty <01368 +gibbowr > men of valour <02428 +chayil > , and
help <05826 + them ;

but JOS 002 004 And the woman <00802 +>ishshah > took <03947
+laqach > the two <08147 +sh@nayim > men <00582 +>enowsh > , and
hid <06845 +tsaphan > them , and said <00559 +>amar > thus
<03651 +ken > , There came <00935 +bow> > men <00582 +>enowsh >
unto me , {but} I wist <03045 +yada< > not whence <00370 +>aiyn
> they [ were ] :

But JOS 002 006 {But} she had brought <05927 + them up to
the roof <01406 +gag > of the house , and hid <02934 +taman >
them with the stalks <06086 + of flax <06593 +pishteh > ,
which she had laid in order <06186 + upon the roof <01406
+gag > .

but JOS 002 022 . And they went <03212 +yalak > , and came
<00935 +bow> > unto the mountain <02022 +har > , and abode
<03427 +yashab > there <08033 +sham > three <07969 +shalowsh >
days <03117 +yowm > , until <05704 + the pursuers <07291
+radaph > were returned <07725 +shuwb > : and the pursuers
<07291 +radaph > sought <01245 +baqash > [ them ] throughout all
<03605 +kol > the way <01870 +derek > , {but} found <04672
+matsa> > [ them ] not .

but JOS 005 005 Now <03588 +kiy > all <03605 +kol > the people
<05971 + that came <03318 +yatsa> > out were circumcised
<04135 +muwl > : {but} all <03605 +kol > the people <05971 + > [ that were ] born <03209 +yillowd > in the wilderness <04057
+midbar > by the way <01870 +derek > as they came <03318 +yatsa>
> forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > , [
them ] they had not circumcised <04135 +muwl > .

but JOS 005 012 And the manna <04478 +man > ceased <07673
+shabath > on the morrow <04283 +mochorath > after they had
eaten <00398 +>akal > of the old <05669 + corn <05669
+ of the land <00776 +>erets > ; neither <03808 +lo> >
had <01961 +hayah > the children <01121 +ben > of Israel <03478
+Yisra>el > manna <04478 +man > any more <05750 + ; {but}
they did eat <00398 +>akal > of the fruit <08393 +t@buw>ah > of
the land <00776 +>erets > of Canaan <03667 +K@na that year
<08141 +shaneh > .

but JOS 005 014 And he said <00559 +>amar > , Nay <03808 +lo> > ;
{but} [ as ] captain <08269 +sar > of the host <06635 +tsaba> >
of the LORD <00113 +>adown > am I now <06258 + come
<00935 +bow> > . And Joshua <03091 +Y@howshuwa< > fell <05307
+naphal > on <00413 +>el > his face <06440 +paniym > to the
earth <00776 +>erets > , and did worship <07812 +shachah > , and
said <00559 +>amar > unto him , What <04100 +mah > saith <01696
+dabar > my lord <03068 +Y@hovah > unto his servant <05650
+ ?

but JOS 006 013 And seven <07651 +sheba< > priests bearing
<05375 +nasa> > seven <07651 +sheba< > trumpets <07782 +showphar
> of rams <03104 +yowbel > horns <03104 +yowbel > before <06440
+paniym > the ark <00727 +>arown > of the LORD <03068 +Y@hovah >
went <01980 +halak > on <00413 +>el > continually <01980 +halak
> , and blew <08628 +taqa< > with the trumpets <07782 +showphar
> : and the armed <02502 +chalats > men went <01980 +halak >
before <06440 +paniym > them ; {but} the rereward <00622 +>acaph
> came <01980 +halak > after <00310 +>achar > the ark <00727
+>arown > of the LORD <03068 +Y@hovah > , [ the priests <03548
+kohen > ] going <01980 +halak > on <00413 +>el > , and blowing
<08628 +taqa< > with the trumpets <07782 +showphar > .

But JOS 006 019 {But} all <03605 +kol > the silver <03701
+keceph > , and gold <02091 +zahab > , and vessels <03627 +k@liy
> of brass <05178 +n@chosheth > and iron <01270 +barzel > , [
are ] consecrated <06944 +qodesh > unto the LORD <03068 +Y@hovah
> : they shall come <00935 +bow> > into the treasury <00214
+>owtsar > of the LORD <03068 +Y@hovah > .

But JOS 006 022 {But} Joshua <03091 +Y@howshuwa< > had said
<00559 +>amar > unto the two <08147 +sh@nayim > men <00582
+>enowsh > that had spied <07270 +ragal > out the country <00776
+>erets > , Go <00935 +bow> > into the harlot s <02181 +zanah >
house <01004 +bayith > , and bring <03318 +yatsa> > out thence
<08033 +sham > the woman <00802 +>ishshah > , and all <03605
+kol > that she hath , as ye sware <07650 +shaba< > unto her .

But JOS 007 001 . {But} the children <01121 +ben > of Israel
<03478 +Yisra>el > committed <04600 +ma a trespass <04604
+ma in the accursed <02764 +cherem > thing : for Achan
<05912 + , the son <01121 +ben > of Carmi <03756 +Karmiy
> , the son <01121 +ben > of Zabdi <02067 +Zabdiy > , the son
<01121 +ben > of Zerah <02226 +Zerach > , of the tribe <04294
+matteh > of Judah <03063 +Y@huwdah > , took <03947 +laqach > of
the accursed <02764 +cherem > thing : and the anger <00639 +>aph
> of the LORD <03068 +Y@hovah > was kindled <02734 +charah >
against the children <01121 +ben > of Israel <03478 +Yisra>el >.

but JOS 007 003 And they returned <07725 +shuwb > to Joshua
<03091 +Y@howshuwa< > , and said <00559 +>amar > unto him , Let
not all <03605 +kol > the people <05971 + go <05927 + > up ; but let about two or <00176 +>ow > three <07969 +shalowsh
> thousand <00505 +>eleph > men <00376 +>iysh > go <05927 + > up and smite <06221 +el > Ai <05857 + ; [ and ]
make not all <03605 +kol > the people <05971 + to labour
<03021 +yaga< > thither <08033 +sham > ; for they [ are {but} ]
few <04592 +m@ .

but JOS 007 003 And they returned <07725 +shuwb > to Joshua
<03091 +Y@howshuwa< > , and said <00559 +>amar > unto him , Let
not all <03605 +kol > the people <05971 + go <05927 + > up ; {but} let about two or <00176 +>ow > three <07969
+shalowsh > thousand <00505 +>eleph > men <00376 +>iysh > go
<05927 + up and smite <06221 +el > Ai <05857 +
; [ and ] make not all <03605 +kol > the people <05971 +
to labour <03021 +yaga< > thither <08033 +sham > ; for they [
are but ] few <04592 +m@ .

but JOS 007 012 Therefore the children <01121 +ben > of Israel
<03478 +Yisra>el > could <03201 +yakol > not stand <06965 +quwm
> before <06440 +paniym > their enemies <00341 +>oyeb > , [
{but} ] turned <06437 +panah > [ their ] backs <06203 +
before <06440 +paniym > their enemies <00341 +>oyeb > , because
<03588 +kiy > they were accursed <02764 +cherem > : neither
<03808 +lo> > will I be with you any more <03254 +yacaph > ,
except ye destroy <08045 +shamad > the accursed <02764 +cherem >
from among <07130 +qereb > you .

but JOS 008 004 And he commanded <06680 +tsavah > them , saying
<00559 +>amar > , Behold <07200 +ra>ah > , ye shall lie <00693
+>arab > in wait <00693 +>arab > against the city <05892 +
, [ even ] behind <00310 +>achar > the city <05892 + : go
<07368 +rachaq > not very <03966 +m@ far <07368 +rachaq >
from the city <05892 + , {but} be ye all <03605 +kol >
ready <03559 +kuwn > :

but JOS 008 009 Joshua <03091 +Y@howshuwa< > therefore sent
<07971 +shalach > them forth : and they went <03212 +yalak > to
lie in ambush <00693 +>arab > , and abode <03427 +yashab >
between <00996 +beyn > Bethel <01008 +Beyth - >El > and Ai
<05857 + , on the west <03220 +yam > side of Ai <05857 + > : {but} Joshua <03091 +Y@howshuwa< > lodged <03885 +luwn >
that night <03915 +layil > among <08432 +tavek > the people
<05971 + .

but JOS 008 014 And it came <01961 +hayah > to pass , when the
king <04428 +melek > of Ai <05857 + saw <07200 +ra>ah > [
it ] , that they hasted <04116 +mahar > and rose <07925 +shakam
> up early <07925 +shakam > , and the men <00582 +>enowsh > of
the city <05892 + went <03318 +yatsa> > out against <07125
+qir>ah > Israel <03478 +Yisra>el > to battle <04421 +milchamah
> , he and all <03605 +kol > his people <05971 + , at a
time appointed <04150 +mow , before <06440 +paniym > the
plain <06160 + ; {but} he wist <03045 +yada< > not that
[ there were ] liers in ambush <00693 +>arab > against him
behind <00310 +>achar > the city <05892 + .

but JOS 009 012 This <02088 +zeh > our bread <03899 +lechem > we
took hot <02525 +cham > [ for ] our provision <06679 +tsuwd >
out of our houses <01004 +bayith > on the day <03117 +yowm > we
came <03318 +yatsa> > forth <03318 +yatsa> > to go <03212 +yalak
> unto you ; {but} now <06258 + , behold <02009 +hinneh
> , it is dry <03001 +yabesh > , and it is mouldy <05350 +niqqud
> :

But JOS 009 019 {But} all <03605 +kol > the princes <05387
+nasiy> > said <00559 +>amar > unto all <03605 +kol > the
congregation <05712 + , We have sworn <07650 +shaba< >
unto them by the LORD <03068 +Y@hovah > God <00430 +>elohiym >
of Israel <03478 +Yisra>el > : now <06258 + therefore we
may <03201 +yakol > not touch <05060 +naga< > them .

but JOS 009 021 And the princes <05387 +nasiy> > said <00559
+>amar > unto them , Let them live <02421 +chayah > ; {but} let
them be hewers <02404 +chatab > of wood <06086 + and
drawers <07579 +sha>ab > of water <04325 +mayim > unto all
<03605 +kol > the congregation <05712 + ; as the princes
<05387 +nasiy> > had promised <01696 +dabar > them .

But JOS 010 016 {But} these <00428 +>el - leh > five <02568
+chamesh > kings <04428 +melek > fled <05127 +nuwc > , and hid
<2244> themselves in a cave <04631 +m@ at Makkedah <04719
+Maqqedah > .

but JOS 010 019 And stay <05975 + ye not , [ {but} ]
pursue <07291 +radaph > after <00310 +>achar > your enemies
<00341 +>oyeb > , and smite the hindmost <02179 +zanab > of them
; suffer <05414 +nathan > them not to enter <00935 +bow> > into
<00413 +>el > their cities <05892 + : for the LORD <03068
+Y@hovah > your God <00430 +>elohiym > hath delivered <05414
+nathan > them into your hand <03027 +yad > .

but JOS 010 030 And the LORD <03068 +Y@hovah > delivered <05414
+nathan > it also <01571 +gam > , and the king <04428 +melek >
thereof , into the hand <03027 +yad > of Israel <03478 +Yisra>el
> ; and he smote <05221 +nakah > it with the edge <06310 +peh >
of the sword <02719 +chereb > , and all <03605 +kol > the souls
<05315 +nephesh > that [ were ] therein ; he let none <03808
+lo> > remain <08300 +sariyd > in it ; {but} did <06213 +
unto the king <04428 +melek > thereof as he did <06213 +
unto the king <04428 +melek > of Jericho <03405 +Y@riychow > .

but JOS 010 037 And they took <03920 +lakad > it , and smote
<05221 +nakah > it with the edge <06310 +peh > of the sword
<02719 +chereb > , and the king <04428 +melek > thereof , and
all <03605 +kol > the cities <05892 + thereof , and all
<03605 +kol > the souls <05315 +nephesh > that [ were ] therein ;
he left <07604 +sha>ar > none <03808 +lo> > remaining <08300
+sariyd > , according to all <03605 +kol > that he had done
<06213 + to Eglon <05700 + ; {but} destroyed
<02763 +charam > it utterly , and all <03605 +kol > the souls
<05315 +nephesh > that [ were ] therein .

but JOS 010 040 So Joshua <03091 +Y@howshuwa< > smote <05221
+nakah > all <03605 +kol > the country <00776 +>erets > of the
hills <02022 +har > , and of the south <05045 +negeb > , and of
the vale <08219 +sh@phelah > , and of the springs <00794
+>ashedah > , and all <03605 +kol > their kings <04428 +melek > :
he left <07604 +sha>ar > none <03808 +lo> > remaining <08300
+sariyd > , {but} utterly destroyed <02763 +charam > all <03605
+kol > that breathed <05397 +n@shamah > , as the LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el >
commanded <06680 +tsavah > .

But JOS 011 013 {But} [ as for ] the cities <05892 + that
stood <05975 + still in their strength <08510 +tel > ,
Israel <03478 +Yisra>el > burned <08313 +saraph > none <03808
+lo> > of them , save <02108 +zuwlah > Hazor <02674 +Chatsowr >
only <00905 +bad > ; [ that ] did Joshua <03091 +Y@howshuwa< >
burn <08313 +saraph > .

but JOS 011 014 And all <03605 +kol > the spoil <07998 +shalal >
of these <00428 +>el - leh > cities <05892 + , and the
cattle <00929 +b@hemah > , the children <01121 +ben > of Israel
<03478 +Yisra>el > took for a prey <00962 +bazaz > unto
themselves <01992 +hem > ; {but} every <03605 +kol > man <00120
+>adam > they smote <05221 +nakah > with the edge <06310 +peh >
of the sword <02719 +chereb > , until <05704 + they had
destroyed <08045 +shamad > them , neither <03808 +lo> > left
<07604 +sha>ar > they any <03605 +kol > to breathe <05397
+n@shamah > .

but JOS 011 020 For it was of the LORD <03068 +Y@hovah > to
harden <02388 +chazaq > their hearts <03820 +leb > , that they
should come <07122 +qara> > against <07125 +qir>ah > Israel
<03478 +Yisra>el > in battle <04421 +milchamah > , that he might
destroy <02763 +charam > them utterly , [ and ] that they might
have <01961 +hayah > no <01115 +biltiy > favour <08467
+t@chinnah > , {but} that he might destroy <08045 +shamad > them
, as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses
<04872 +Mosheh > .

but JOS 013 013 Nevertheless the children <01121 +ben > of
Israel <03478 +Yisra>el > expelled <03423 +yarash > not the
Geshurites <01651 +G@shuwriy > , nor <00408 +>al > the
Maachathites <04602 +Ma : {but} the Geshurites <01651
+G@shuwriy > and the Maachathites <04602 +Ma dwell
<03427 +yashab > among <07130 +qereb > the Israelites <03478
+Yisra>el > until <05704 + this <02088 +zeh > day <03117
+yowm > .

But JOS 013 033 {But} unto the tribe <07626 +shebet > of Levi
<03878 +Leviy > Moses <04872 +Mosheh > gave <05414 +nathan > not
[ any <03605 +kol > ] inheritance <05159 +nachalah > : the LORD
<03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478
+Yisra>el > [ was ] their inheritance <05159 +nachalah > , as he
said <01696 +dabar > unto them .

but JOS 014 003 For Moses <04872 +Mosheh > had given <05414
+nathan > the inheritance <05159 +nachalah > of two <08147
+sh@nayim > tribes <04294 +matteh > and an half <02677 +chetsiy
> tribe <04294 +matteh > on the other <05676 + side
<05676 + Jordan <03383 +Yarden > : {but} unto the Levites
<03881 +Leviyiy > he gave <05414 +nathan > none <03808 +lo> >
inheritance <05159 +nachalah > among <08432 +tavek > them .

but JOS 014 008 Nevertheless my brethren <00251 +>ach > that
went <05927 + up with me made the heart <03820 +leb > of
the people <05971 + melt <04529 +macah > : {but} I wholly
<04390 +male> > followed <00310 +>achar > the LORD <03068
+Y@hovah > my God <00430 +>elohiym > .

but JOS 015 063 As for the Jebusites <02983 +Yebuwciy > the
inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim >
, the children <01121 +ben > of Judah <03063 +Y@huwdah > could
<03201 +yakol > not drive <03423 +yarash > them out : {but} the
Jebusites <02983 +Yebuwciy > dwell <03427 +yashab > with the
children <01121 +ben > of Judah <03063 +Y@huwdah > at Jerusalem
<03389 +Y@ruwshalaim > unto this <02088 +zeh > day <03117 +yowm
> .

but JOS 016 010 And they drave <03423 +yarash > not out the
Canaanites <03669 +K@na that dwelt <03427 +yashab > in
Gezer <01507 +Gezer > : {but} the Canaanites <03669 +K@na
dwell <03427 +yashab > among <07130 +qereb > the Ephraimites
<00669 +>Ephrayim > unto this <02088 +zeh > day <03117 +yowm > ,
and serve <05647 + under tribute <04522 +mac > .

but JOS 017 003 But Zelophehad <06765 +Ts@lophchad > , the son
<01121 +ben > of Hepher <02660 +Chepher > , the son <01121 +ben
> of Gilead <01568 +Gil , the son <01121 +ben > of Machir
<04353 +Makiyr > , the son <01121 +ben > of Manasseh <04519
+M@nashsheh > , had <01961 +hayah > no <03808 +lo> > sons <01121
+ben > , {but} daughters <01121 +ben > : and these <00428 +>el -
leh > [ are ] the names <08034 +shem > of his daughters <01121
+ben > , Mahlah <04244 +Machlah > , and Noah <05146 +Noach > ,
Hoglah <02295 +Choglah > , Milcah <04435 +Milkah > , and Tirzah
<08656 +Tirtsah > .

But JOS 017 003 {But} Zelophehad <06765 +Ts@lophchad > , the son
<01121 +ben > of Hepher <02660 +Chepher > , the son <01121 +ben
> of Gilead <01568 +Gil , the son <01121 +ben > of Machir
<04353 +Makiyr > , the son <01121 +ben > of Manasseh <04519
+M@nashsheh > , had <01961 +hayah > no <03808 +lo> > sons <01121
+ben > , but daughters <01121 +ben > : and these <00428 +>el -
leh > [ are ] the names <08034 +shem > of his daughters <01121
+ben > , Mahlah <04244 +Machlah > , and Noah <05146 +Noach > ,
Hoglah <02295 +Choglah > , Milcah <04435 +Milkah > , and Tirzah
<08656 +Tirtsah > .

but JOS 017 008 [ Now ] Manasseh <04519 +M@nashsheh > had <01961
+hayah > the land <00776 +>erets > of Tappuah <08599 +Tappuwach
> : {but} Tappuah <08599 +Tappuwach > on <00413 +>el > the
border <01366 +g@buwl > of Manasseh <04519 +M@nashsheh > [
belonged ] to the children <01121 +ben > of Ephraim <00669
+>Ephrayim > ;

but JOS 017 012 Yet the children <01121 +ben > of Manasseh
<04519 +M@nashsheh > could <03201 +yakol > not drive <03423
+yarash > out [ the inhabitants of ] those <00428 +>el - leh >
cities <05892 + ; {but} the Canaanites <03669 +K@na
would <02974 +ya>al > dwell <03427 +yashab > in that land <00776
+>erets > .

but JOS 017 013 Yet it came <01961 +hayah > to pass , when
<03588 +kiy > the children <01121 +ben > of Israel <03478
+Yisra>el > were waxen strong <02388 +chazaq > , that they put
<05414 +nathan > the Canaanites <03669 +K@na to tribute
<04522 +mac > ; {but} did not utterly drive <03423 +yarash >
them out .

but JOS 017 014 . And the children <01121 +ben > of Joseph
<03130 +Yowceph > spake <01696 +dabar > unto Joshua <03091
+Y@howshuwa< > , saying <00559 +>amar > , Why <04069 +madduwa< >
hast thou given <05414 +nathan > me [ {but} ] one <00259 +>echad
> lot <01486 +gowral > and one <00259 +>echad > portion <02256
+chebel > to inherit <05159 +nachalah > , seeing I [ am ] a
great <07227 +rab > people <05971 + , forasmuch <05704 + > as the LORD <03068 +Y@hovah > hath blessed <01288 +barak > me
hitherto ?

But JOS 017 018 {But} the mountain <02022 +har > shall be thine ;
for it [ is ] a wood <03293 +ya , and thou shalt cut
<01254 +bara> > it down : and the outgoings <08444 +towtsa>ah >
of it shall be thine : for thou shalt drive <03423 +yarash > out
the Canaanites <03669 +K@na , though <03588 +kiy > they
have iron <01270 +barzel > chariots <07393 +rekeb > , [ and ]
though <03588 +kiy > they [ be ] strong <02389 +chazaq > .

But JOS 018 007 {But} the Levites <03881 +Leviyiy > have no
<03808 +lo> > part <02506 +cheleq > among <07130 +qereb > you ;
for the priesthood <03550 +k@hunnah > of the LORD <03068
+Y@hovah > [ is ] their inheritance <05159 +nachalah > : and Gad
<01410 +Gad > , and Reuben <07205 +R@>uwben > , and half <02677
+chetsiy > the tribe <07626 +shebet > of Manasseh <04519
+M@nashsheh > , have <01961 +hayah > received <03947 +laqach >
their inheritance <05159 +nachalah > beyond <05676 +
Jordan <03383 +Yarden > on the east <04217 +mizrach > , which
<00834 +>aher > Moses <04872 +Mosheh > the servant <05650 + > of the LORD <03068 +Y@hovah > gave <05414 +nathan > them .

But JOS 021 012 {But} the fields <07704 +sadeh > of the city
<05892 + , and the villages <02691 +chatser > thereof ,
gave <05414 +nathan > they to Caleb <03612 +Kaleb > the son
<01121 +ben > of Jephunneh <03312 +Y@phunneh > for his
possession <00272 +>achuzzah > .

but JOS 022 003 Ye have not left <05800 + your brethren
<00251 +>ach > these <00428 +>el - leh > many <07227 +rab > days
<03117 +yowm > unto this <02088 +zeh > day <03117 +yowm > ,
{but} have kept <08104 +shamar > the charge <04931 +mishmereth >
of the commandment <04687 +mitsvah > of the LORD <03068 +Y@hovah
> your God <00430 +>elohiym > .

But JOS 022 005 {But} take diligent <03966 +m@ heed <08104
+shamar > to do <06213 + the commandment <04687 +mitsvah
> and the law <08451 +towrah > , which <00834 +>aher > Moses
<04872 +Mosheh > the servant <05650 + of the LORD <03068
+Y@hovah > charged <06680 +tsavah > you , to love <00157 +>ahab
> the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , and
to walk <03212 +yalak > in all <03605 +kol > his ways <01870
+derek > , and to keep <08104 +shamar > his commandments <04687
+mitsvah > , and to cleave <01692 +dabaq > unto him , and to
serve <05647 + him with all <03605 +kol > your heart
<03824 +lebab > and with all <03605 +kol > your soul <05315
+nephesh > .

but JOS 022 007 Now to the [ one ] half <02677 +chetsiy > of the
tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > Moses
<04872 +Mosheh > had given <05414 +nathan > [ possession ] in
Bashan <01316 +Bashan > : {but} unto the [ other ] half <02677
+chetsiy > thereof gave <05414 +nathan > Joshua <03091
+Y@howshuwa< > among <05973 + their brethren <00251 +>ach >
on this side <05676 + Jordan <03383 +Yarden > westward
<03220 +yam > . And when <03588 +kiy > Joshua <03091
+Y@howshuwa< > sent <07971 +shalach > them away also <01571 +gam
> unto their tents <00168 +>ohel > , then he blessed <01288
+barak > them ,

But JOS 022 018 {But} that ye must turn <07725 +shuwb > away
this day <03117 +yowm > from following <00310 +>achar > the LORD
<03068 +Y@hovah > ? and it will be , [ seeing ] ye rebel <04775
+marad > to day <03117 +yowm > against the LORD <03068 +Y@hovah
> , that to morrow <04279 +machar > he will be wroth <07107
+qatsaph > with the whole <03605 +kol > congregation <05712
+ of Israel <03478 +Yisra>el > .

but JOS 022 019 Notwithstanding <00389 +>ak > , if <00518 +>im >
the land <00776 +>erets > of your possession <00272 +>achuzzah >
[ be ] unclean <02931 +tame> > , [ then ] pass <05674 +
ye over <05674 + unto the land <00776 +>erets > of the
possession <00272 +>achuzzah > of the LORD <03068 +Y@hovah > ,
wherein the LORD S <03068 +Y@hovah > tabernacle <04908 +mishkan
> dwelleth <07931 +shakan > , and take <00270 +>achaz >
possession <00270 +>achaz > among <08432 +tavek > us : {but}
rebel <04775 +marad > not against the LORD <03068 +Y@hovah > ,
nor <00408 +>al > rebel <04775 +marad > against us , in building
<01129 +banah > you an altar <04196 +mizbeach > beside <01107
+bil the altar <04196 +mizbeach > of the LORD <03068
+Y@hovah > our God <00430 +>elohiym > .

But JOS 022 027 {But} [ that ] it [ may be ] a witness <05707
+ between <00996 +beyn > us , and you , and our generations
<01755 +dowr > after <00310 +>achar > us , that we might do
<05647 + the service <05656 + of the LORD <03068
+Y@hovah > before <06440 +paniym > him with our burnt <05930
+ offerings , and with our sacrifices <02077 +zebach > ,
and with our peace <08002 +shelem > offerings ; that your
children <01121 +ben > may not say <00559 +>amar > to our
children <01121 +ben > in time <04279 +machar > to come <04279
+machar > , Ye have no <00369 +>ayin > part <02506 +cheleq > in
the LORD <03068 +Y@hovah > .

but JOS 022 028 Therefore said <00559 +>amar > we , that it
shall be , when <03588 +kiy > they should [ so ] say <00559
+>amar > to us or to our generations <01755 +dowr > in time
<04279 +machar > to come <04279 +machar > , that we may say
<00559 +>amar > [ again ] , Behold <07200 +ra>ah > the pattern
<08403 +tabniyth > of the altar <04196 +mizbeach > of the LORD
<03068 +Y@hovah > , which <00834 +>aher > our fathers <1> made
<06213 + , not for burnt <05930 + offerings , nor
<03808 +lo> > for sacrifices <02077 +zebach > ; {but} it [ is ]
a witness <05707 + between <00996 +beyn > us and you .

But JOS 023 008 {But} cleave <01692 +dabaq > unto the LORD
<03068 +Y@hovah > your God <00430 +>elohiym > , as ye have done
<06213 + unto this <02088 +zeh > day <03117 +yowm > .

but JOS 023 009 For the LORD <03068 +Y@hovah > hath driven
<03423 +yarash > out from before <06440 +paniym > you great
<01419 +gadowl > nations <01471 +gowy > and strong <06099
+ : {but} [ as for ] you , no <03808 +lo> > man <00376
+>iysh > hath been able <05975 + to stand <05975 +
before <06440 +paniym > you unto this <02088 +zeh > day <03117
+yowm > .

but JOS 023 013 Know <03045 +yada< > for a certainty that the
LORD <03068 +Y@hovah > your God <00430 +>elohiym > will no
<03808 +lo> > more <03254 +yacaph > drive <03423 +yarash > out [
any of ] these <00428 +>el - leh > nations <01471 +gowy > from
before <06440 +paniym > you ; {but} they shall be snares <06341
+pach > and traps <04170 +mowqesh > unto you , and scourges
<07850 +shotet > in your sides <06654 +tsad > , and thorns
<06975 +qowts > in your eyes <05869 + , until <05704 + > ye perish <6> from off <05921 + this <02063 +zo>th > good
<02896 +towb > land <00127 +>adamah > which <00834 +>aher > the
LORD <03068 +Y@hovah > your God <00430 +>elohiym > hath given
<05414 +nathan > you .

but JOS 024 004 And I gave <05414 +nathan > unto Isaac <03327
+Yitschaq > Jacob <03290 +Ya and Esau <06215 + :
and I gave <05414 +nathan > unto Esau <06215 + mount
<02022 +har > Seir <08165 +Se , to possess <03423 +yarash
> it ; {but} Jacob <03290 +Ya and his children <01121
+ben > went <03381 +yarad > down <03381 +yarad > into Egypt
<04714 +Mitsrayim > .

But JOS 024 010 {But} I would <14> not hearken <08085 +shama< >
unto Balaam <01109 +Bil ; therefore he blessed <01288
+barak > you still : so I delivered <05337 +natsal > you out of
his hand <03027 +yad > .

but JOS 024 012 And I sent <07971 +shalach > the hornet <06880
+tsir before <06440 +paniym > you , which drave <01644
+garash > them out from before <06440 +paniym > you , [ even ]
the two <08147 +sh@nayim > kings <04428 +melek > of the Amorites
<00567 +>Emoriy > ; [ {but} ] not with thy sword <02719 +chereb
> , nor <03808 +lo> > with thy bow <07198 +qesheth > .

but JOS 024 015 . And if <00518 +>im > it seem evil <07489
+ra unto you to serve <05647 + the LORD <03068
+Y@hovah > , choose <00977 +bachar > you this day <03117 +yowm >
whom <04310 +miy > ye will serve <05647 + ; whether
<00518 +>im > the gods <00430 +>elohiym > which <00834 +>aher >
your fathers <1> served <05647 + that [ were ] on the
other <05676 + side <05676 + of the flood <05104
+nahar > , or the gods <00430 +>elohiym > of the Amorites <00567
+>Emoriy > , in whose <00834 +>aher > land <00776 +>erets > ye
dwell <03427 +yashab > : {but} as for me and my house <01004
+bayith > , we will serve <05647 + the LORD <03068
+Y@hovah > .

but JOS 024 021 And the people <05971 + said <00559 +>amar
> unto Joshua <03091 +Y@howshuwa< > , Nay <03808 +lo> > ; {but}
we will serve <05647 + the LORD <03068 +Y@hovah > .

But JUDG 001 006 {But} Adonibezek <00137 +>Adoniy - Bezeq > fled
<05127 +nuwc > ; and they pursued <07291 +radaph > after <00310
+>achar > him , and caught <00270 +>achaz > him , and cut <07112
+qatsats > off his thumbs and his great toes .

but JUDG 001 019 And the LORD <03068 +Y@hovah > was with Judah
<03063 +Y@huwdah > ; and he drave <03423 +yarash > out [ the
inhabitants of ] the mountain <02022 +har > ; {but} could not
drive <03423 +yarash > out the inhabitants <03427 +yashab > of
the valley <06010 + , because <03588 +kiy > they had
chariots <07393 +rekeb > of iron <01270 +barzel > .

but JUDG 001 021 . And the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > did not drive <03423 +yarash > out the
Jebusites <02983 +Yebuwciy > that inhabited <03427 +yashab >
Jerusalem <03389 +Y@ruwshalaim > ; {but} the Jebusites <02983
+Yebuwciy > dwell <03427 +yashab > with the children <01121 +ben
> of Benjamin <01144 +Binyamiyn > in Jerusalem <03389
+Y@ruwshalaim > unto this <02088 +zeh > day <03117 +yowm > .

but JUDG 001 025 And when he shewed <07200 +ra>ah > them the
entrance <03996 +mabow> > into the city <05892 + , they
smote <05221 +nakah > the city <05892 + with the edge
<06310 +peh > of the sword <02719 +chereb > ; {but} they let go
<07971 +shalach > the man <00376 +>iysh > and all <03605 +kol >
his family <04940 +mishpachah > .

but JUDG 001 027 Neither <03808 +lo> > did Manasseh <04519
+M@nashsheh > drive <03423 +yarash > out [ the inhabitants of ]
Bethshean <01052 +Beyth Sh@>an > and her towns <01323 +bath > ,
nor Taanach <08590 +Ta and her towns <01323 +bath > , nor
the inhabitants <03427 +yashab > of Dor <01756 +Dowr > and her
towns <01323 +bath > , nor the inhabitants <03427 +yashab > of
Ibleam <02991 +Yibl@ and her towns <01323 +bath > , nor the
inhabitants <03427 +yashab > of Megiddo <04023 +M@giddown > and
her towns <01323 +bath > : {but} the Canaanites <03669
+K@na would <02974 +ya>al > dwell <03427 +yashab > in
that land <00776 +>erets > .

but JUDG 001 029 Neither <03808 +lo> > did Ephraim <00669
+>Ephrayim > drive <03423 +yarash > out the Canaanites <03669
+K@na that dwelt <03427 +yashab > in Gezer <01507 +Gezer
> ; {but} the Canaanites <03669 +K@na dwelt <03427
+yashab > in Gezer <01507 +Gezer > among <07130 +qereb > them .

but JUDG 001 030 Neither <03808 +lo> > did Zebulun <02074
+Z@buwluwn > drive <03423 +yarash > out the inhabitants <03427
+yashab > of Kitron <07003 +Qitrown > , nor the inhabitants
<03427 +yashab > of Nahalol <05096 +Nahalal > ; {but} the
Canaanites <03669 +K@na dwelt <03427 +yashab > among
<07130 +qereb > them , and became <01961 +hayah > tributaries
<04522 +mac > .

But JUDG 001 032 {But} the Asherites <00843 +>Asheriy > dwelt
<03427 +yashab > among <07130 +qereb > the Canaanites <03669
+K@na , the inhabitants <03427 +yashab > of the land
<00776 +>erets > : for they did not drive <03423 +yarash > them
out .

but JUDG 001 033 Neither <03808 +lo> > did Naphtali <05321
+Naphtaliy > drive <03423 +yarash > out the inhabitants <03427
+yashab > of Bethshemesh <01053 +Beyth Shemesh > , nor the
inhabitants <03427 +yashab > of Bethanath <01043 +Beyth
; {but} he dwelt <03427 +yashab > among <07130 +qereb > the
Canaanites <03669 +K@na , the inhabitants <03427 +yashab
> of the land <00776 +>erets > : nevertheless the inhabitants
<03427 +yashab > of Bethshemesh <01053 +Beyth Shemesh > and of
Bethanath <01043 +Beyth became <01961 +hayah >
tributaries <04522 +mac > unto them .

But JUDG 001 035 {But} the Amorites <00567 +>Emoriy > would
<02974 +ya>al > dwell <03427 +yashab > in mount <02022 +har >
Heres <02776 +Cherec > in Aijalon <00357 +>Ayalown > , and in
Shaalbim <08169 +Sha : yet the hand <03027 +yad > of
the house <01004 +bayith > of Joseph <03130 +Yowceph > prevailed
<03513 +kabad > , so that they became <01961 +hayah >
tributaries <04522 +mac > .

but JUDG 002 002 And ye shall make <03772 +karath > no <03808
+lo> > league <01285 +b@riyth > with the inhabitants <03427
+yashab > of this <02063 +zo>th > land <00776 +>erets > ; ye
shall throw <05422 +nathats > down <05422 +nathats > their
altars <04196 +mizbeach > : {but} ye have not obeyed <08085
+shama< > my voice <06963 +qowl > : why <04100 +mah > have ye
done <06213 + this <02063 +zo>th > ?

but JUDG 002 003 Wherefore I also <01571 +gam > said <00559
+>amar > , I will not drive <01644 +garash > them out from
before <06440 +paniym > you ; {but} they shall be [ as thorns ]
in your sides <06654 +tsad > , and their gods <00430 +>elohiym >
shall be a snare <04170 +mowqesh > unto you .

but JUDG 002 017 And yet <01571 +gam > they would not hearken
<08085 +shama< > unto their judges <08199 +shaphat > , but they
went a whoring <02181 +zanah > after <00310 +>achar > other
<00312 +>acher > gods <00430 +>elohiym > , and bowed <07812
+shachah > themselves unto them : they turned <05493 +cuwr >
quickly <04118 +maher > out of the way <01870 +derek > which
<00834 +>aher > their fathers <1> walked <01980 +halak > in ,
obeying <08085 +shama< > the commandments <04687 +mitsvah > of
the LORD <03068 +Y@hovah > ; [ {but} ] they did <06213 +
not so <03651 +ken > .

but JUDG 002 017 And yet <01571 +gam > they would not hearken
<08085 +shama< > unto their judges <08199 +shaphat > , {but}
they went a whoring <02181 +zanah > after <00310 +>achar > other
<00312 +>acher > gods <00430 +>elohiym > , and bowed <07812
+shachah > themselves unto them : they turned <05493 +cuwr >
quickly <04118 +maher > out of the way <01870 +derek > which
<00834 +>aher > their fathers <1> walked <01980 +halak > in ,
obeying <08085 +shama< > the commandments <04687 +mitsvah > of
the LORD <03068 +Y@hovah > ; [ but ] they did <06213 +
not so <03651 +ken > .

But JUDG 003 015 {But} when the children <01121 +ben > of Israel
<03478 +Yisra>el > cried <02199 +za unto the LORD <03068
+Y@hovah > , the LORD <03068 +Y@hovah > raised <06965 +quwm >
them up a deliverer <03467 +yasha< > , Ehud <00261 +>Echuwd >
the son <01121 +ben > of Gera <01617 +Gera> > , a Benjamite
<01145 +Ben - y@miyniy > , a man <00376 +>iysh > lefthanded :
and by him the children <01121 +ben > of Israel <03478 +Yisra>el
> sent <07971 +shalach > a present <04503 +minchah > unto Eglon
<05700 + the king <04428 +melek > of Moab <04124
+Mow>ab > .

But JUDG 003 016 {But} Ehud <00261 +>Echuwd > made <06213 + > him a dagger <02719 +chereb > which had two <08147 +sh@nayim >
edges <06366 +peyah > , of a cubit <01574 +gomed > length <00753
+>orek > ; and he did gird <02296 +chagar > it under <08478
+tachath > his raiment <04055 +mad > upon his right <03225
+yamiyn > thigh <03409 +yarek > .

But JUDG 003 019 {But} he himself <01931 +huw> > turned <07725
+shuwb > again <07725 +shuwb > from the quarries <06456 +p@ciyl
> that [ were ] by Gilgal <01537 +Gilgal > , and said <00559
+>amar > , I have a secret <05643 +cether > errand <01697 +dabar
> unto thee , O king <04428 +melek > : who said <00559 +>amar > ,
Keep silence <02013 +hacah > . And all <03605 +kol > that stood
<05975 + by him went <03318 +yatsa> > out from him .

but JUDG 004 008 And Barak <01301 +Baraq > said <00559 +>amar >
unto her , If <00518 +>im > thou wilt go <03212 +yalak > with me
, then I will go <01982 +helek > : {but} if <00518 +>im > thou
wilt not go <03212 +yalak > with me , [ then ] I will not go
<03212 +yalak > .

But JUDG 004 016 {But} Barak <01301 +Baraq > pursued <07291
+radaph > after <00310 +>achar > the chariots <07393 +rekeb > ,
and after <00310 +>achar > the host <04264 +machaneh > , unto
Harosheth <02800 +Charosheth > of the Gentiles <01471 +gowy > :
and all <03605 +kol > the host <04264 +machaneh > of Sisera
<05516 +Ciyc@ra> > fell <05307 +naphal > upon the edge <06310
+peh > of the sword <02719 +chereb > ; [ and ] there was not a
man left <07604 +sha>ar > .

but JUDG 005 031 So <03651 +ken > let all <03605 +kol > thine
enemies <00341 +>oyeb > perish <6> , O LORD <03068 +Y@hovah > :
{but} [ let ] them that love <00157 +>ahab > him [ be ] as the
sun <08121 +shemesh > when he goeth <03318 +yatsa> > forth
<03318 +yatsa> > in his might <01369 +g@buwrah > . And the land
<00776 +>erets > had rest <08252 +shaqat > forty <00705
+>arba years <08141 +shaneh > .

but JUDG 006 010 And I said <00559 +>amar > unto you , I [ am ]
the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ; fear
<03372 +yare> > not the gods <00430 +>elohiym > of the Amorites
<00567 +>Emoriy > , in whose <00834 +>aher > land <00776 +>erets
> ye dwell <03427 +yashab > : {but} ye have not obeyed <08085
+shama< > my voice <06963 +qowl > .

but JUDG 006 013 And Gideon <01439 +Gid said <00559 +>amar
> unto him , Oh <00994 +biy > my Lord <00113 +>adown > , if the
LORD <03068 +Y@hovah > be with us , why <04100 +mah > then is
all <03605 +kol > this <02063 +zo>th > befallen <04672 +matsa> >
us ? and where <00346 +>ayeh > [ be ] all <03605 +kol > his
miracles <06381 +pala> > which <00834 +>aher > our fathers <1>
told <05608 +caphar > us of , saying <00559 +>amar > , Did
<06213 + not the LORD <03068 +Y@hovah > bring <05927
+ us up from Egypt <04714 +Mitsrayim > ? {but} now <06258
+ the LORD <03068 +Y@hovah > hath forsaken <05203
+natash > us , and delivered <05414 +nathan > us into the hands
<03709 +kaph > of the Midianites <04080 +Midyan > .

But JUDG 006 034 {But} the Spirit <07307 +ruwach > of the LORD
<03068 +Y@hovah > came <03847 +labash > upon Gideon <01439
+Gid , and he blew <08628 +taqa< > a trumpet <07782
+showphar > ; and Abiezer <44> was gathered <02199 +za
after <00310 +>achar > him .

but JUDG 006 039 And Gideon <01439 +Gid said <00559 +>amar
> unto God <00430 +>elohiym > , Let not thine anger <00639 +>aph
> be hot <02734 +charah > against me , and I will speak <01696
+dabar > but this once <06471 +pa : let me prove <05254
+nacah > , I pray <04994 +na> > thee , {but} this once <06471
+pa with the fleece <01492 +gazzah > ; let it now <04994
+na> > be dry <02721 +choreb > only <00905 +bad > upon the
fleece <01492 +gazzah > , and upon all <03605 +kol > the ground
<00776 +>erets > let there be dew <02919 +tal > .

but JUDG 006 039 And Gideon <01439 +Gid said <00559 +>amar
> unto God <00430 +>elohiym > , Let not thine anger <00639 +>aph
> be hot <02734 +charah > against me , and I will speak <01696
+dabar > {but} this once <06471 +pa : let me prove <05254
+nacah > , I pray <04994 +na> > thee , but this once <06471
+pa with the fleece <01492 +gazzah > ; let it now <04994
+na> > be dry <02721 +choreb > only <00905 +bad > upon the
fleece <01492 +gazzah > , and upon all <03605 +kol > the ground
<00776 +>erets > let there be dew <02919 +tal > .

but JUDG 007 006 And the number <04557 +micpar > of them that
lapped <03952 +laqaq > , [ putting ] their hand <03027 +yad >
to their mouth <06310 +peh > , were three <07969 +shalowsh >
hundred <03967 +me>ah > men <00376 +>iysh > : {but} all <03605
+kol > the rest <03499 +yether > of the people <05971 +
bowed <03766 +kara< > down upon their knees <01290 +berek > to
drink <08354 +shathah > water <04325 +mayim > .

But JUDG 007 010 {But} if <00518 +>im > thou fear <03373 +yare>
> to go <03381 +yarad > down <03381 +yarad > , go <03381 +yarad
> thou with Phurah <06513 +Purah > thy servant <05288 +na
down <03381 +yarad > to the host <04264 +machaneh > :

but JUDG 007 019 So Gideon <01439 +Gid , and the hundred
<03967 +me>ah > men <00376 +>iysh > that [ were ] with him ,
came <00935 +bow> > unto the outside <07097 +qatseh > of the
camp <04264 +machaneh > in the beginning <07218 +ro>sh > of the
middle <08484 +tiykown > watch <00821 +>ashmurah > ; and they
had {but} newly <06965 +quwm > set <06965 +quwm > the watch
<08104 +shamar > : and they blew <08628 +taqa< > the trumpets
<07782 +showphar > , and brake <05310 +naphats > the pitchers
<03537 +kad > that [ were ] in their hands <03027 +yad > .

But JUDG 008 020 And he said <00559 +>amar > unto Jether <03500
+Yether > his firstborn <01060 +b@kowr > , Up , [ and ] slay
<02026 +harag > them . {But} the youth <05288 +na drew
<08025 +shalaph > not his sword <02719 +chereb > : for he feared
<03372 +yare> > , because <03588 +kiy > he [ was ] yet <05750
+ a youth <05288 +na .

But JUDG 009 009 {But} the olive <02132 +zayith > tree said
<00559 +>amar > unto them , Should I leave <02308 +chadal > my
fatness <01880 +deshen > , wherewith <00834 +>aher > by me they
honour <03513 +kabad > God <00430 +>elohiym > and man <00376
+>iysh > , and go <01980 +halak > to be promoted <05128 +nuwa< >
over <05921 + the trees <06086 + ?

But JUDG 009 011 {But} the fig <08384 +t@>en > tree <06086 + > said <00559 +>amar > unto them , Should I forsake <02308
+chadal > my sweetness <04987 +motheq > , and my good <02896
+towb > fruit <08270 +shor > , and go <01980 +halak > to be
promoted <05128 +nuwa< > over <05921 + the trees <06086
+ ?

But JUDG 009 020 {But} if <00518 +>im > not , let fire <00784
+>esh > come <03318 +yatsa> > out from Abimelech <40> , and
devour <00398 +>akal > the men <01167 +ba of Shechem <07927
+Sh@kem > , and the house <01004 +bayith > of Millo <04407
+millow> > ; and let fire <00784 +>esh > come <03318 +yatsa> >
out from the men <01167 +ba of Shechem <07927 +Sh@kem > ,
and from the house <01004 +bayith > of Millo <04407 +millow> > ,
and devour <00398 +>akal > Abimelech <40> .

But JUDG 009 051 {But} there was a strong <05797 + tower
<04026 +migdal > within <08432 +tavek > the city <05892 + ,
and thither <08033 +sham > fled <05127 +nuwc > all <03605 +kol
> the men <00582 +>enowsh > and women <00802 +>ishshah > , and
all <03605 +kol > they of the city <05892 + , and shut
<05462 +cagar > [ it ] to them , and gat <05927 + them up
to the top <01406 +gag > of the tower <04026 +migdal > .

But JUDG 011 016 {But} when Israel <03478 +Yisra>el > came
<05927 + up from Egypt <04714 +Mitsrayim > , and walked
<03212 +yalak > through the wilderness <04057 +midbar > unto the
Red <05488 +cuwph > sea <03220 +yam > , and came <00935 +bow> >
to Kadesh <06946 +Qadesh > ;

but JUDG 011 017 Then Israel <03478 +Yisra>el > sent <07971
+shalach > messengers <04397 +mal>ak > unto the king <04428
+melek > of Edom <00123 +>Edom > , saying <00559 +>amar > , Let
me , I pray <04994 +na> > thee , pass <05674 + through
thy land <00776 +>erets > : but the king <04428 +melek > of Edom
<00123 +>Edom > would not hearken <08085 +shama< > [ thereto ] .
And in like <01571 +gam > manner they sent <07971 +shalach >
unto the king <04428 +melek > of Moab <04124 +Mow>ab > : {but}
he would <14> not [ consent <14> ] : and Israel <03478 +Yisra>el
> abode <03427 +yashab > in Kadesh <06946 +Qadesh > .

but JUDG 011 017 Then Israel <03478 +Yisra>el > sent <07971
+shalach > messengers <04397 +mal>ak > unto the king <04428
+melek > of Edom <00123 +>Edom > , saying <00559 +>amar > , Let
me , I pray <04994 +na> > thee , pass <05674 + through
thy land <00776 +>erets > : {but} the king <04428 +melek > of
Edom <00123 +>Edom > would not hearken <08085 +shama< > [
thereto ] . And in like <01571 +gam > manner they sent <07971
+shalach > unto the king <04428 +melek > of Moab <04124 +Mow>ab
> : but he would <14> not [ consent <14> ] : and Israel <03478
+Yisra>el > abode <03427 +yashab > in Kadesh <06946 +Qadesh > .

but JUDG 011 018 Then they went <03212 +yalak > along through
the wilderness <04057 +midbar > , and compassed <05437 +cabab >
the land <00776 +>erets > of Edom <00123 +>Edom > , and the land
<00776 +>erets > of Moab <04124 +Mow>ab > , and came <00935
+bow> > by the east side of the land <00776 +>erets > of Moab
<04124 +Mow>ab > , and pitched <02583 +chanah > on the other
<05676 + side <05676 + of Arnon <00769 +>Arnown > ,
{but} came <00935 +bow> > not within the border <01366 +g@buwl
> of Moab <04124 +Mow>ab > : for Arnon <00769 +>Arnown > [ was ]
the border <01366 +g@buwl > of Moab <04124 +Mow>ab > .

but JUDG 011 020 But Sihon <05511 +Ciychown > trusted <00539
+>aman > not Israel <03478 +Yisra>el > to pass <05674 +
through his coast <01366 +g@buwl > : {but} Sihon <05511
+Ciychown > gathered <00622 +>acaph > all <03605 +kol > his
people <05971 + together , and pitched <02583 +chanah > in
Jahaz <03096 +Yahats > , and fought <03898 +lacham > against
<05973 + Israel <03478 +Yisra>el > .

But JUDG 011 020 {But} Sihon <05511 +Ciychown > trusted <00539
+>aman > not Israel <03478 +Yisra>el > to pass <05674 +
through his coast <01366 +g@buwl > : but Sihon <05511 +Ciychown
> gathered <00622 +>acaph > all <03605 +kol > his people <05971
+ together , and pitched <02583 +chanah > in Jahaz <03096
+Yahats > , and fought <03898 +lacham > against <05973 +
Israel <03478 +Yisra>el > .

but JUDG 011 027 Wherefore I have not sinned <02398 +chata> >
against thee , {but} thou doest <06213 + me wrong <07451
+ra< > to war <03898 +lacham > against me : the LORD <03068
+Y@hovah > the Judge <08199 +shaphat > be judge <08199 +shaphat
> this day <03117 +yowm > between <00996 +beyn > the children
<01121 +ben > of Israel <03478 +Yisra>el > and the children
<01121 +ben > of Ammon <05983 + .

but JUDG 013 003 And the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > appeared <07200 +ra>ah > unto the woman <00802
+>ishshah > , and said <00559 +>amar > unto her , Behold <02009
+hinneh > now <04994 +na> > , thou [ art ] barren <06135 + > , and bearest <03205 +yalad > not : {but} thou shalt conceive
<02030 +hareh > , and bear <03205 +yalad > a son <01121 +ben > .

but JUDG 013 006 Then the woman <00802 +>ishshah > came <00935
+bow> > and told <00559 +>amar > her husband <00376 +>iysh > ,
saying <00559 +>amar > , A man <00376 +>iysh > of God <00430
+>elohiym > came <00935 +bow> > unto me , and his countenance
<04758 +mar>eh > [ was ] like the countenance <04758 +mar>eh >
of an angel <04397 +mal>ak > of God <00430 +>elohiym > , very
<03966 +m@ terrible <03372 +yare> > : {but} I asked <07592
+sha>al > him not whence he [ was ] , neither <03808 +lo> > told
<05046 +nagad > he me his name <08034 +shem > :

But JUDG 013 007 {But} he said <00559 +>amar > unto me , Behold
<02009 +hinneh > , thou shalt conceive <02030 +hareh > , and
bear <03205 +yalad > a son <01121 +ben > ; and now <06258
+ drink <07941 +shekar > no <00408 +>al > wine <03196
+yayin > nor strong drink <08354 +shathah > , neither <00408
+>al > eat <00398 +>akal > any <03605 +kol > unclean <02932
+tum>ah > [ thing ] : for the child <05288 +na shall be a
Nazarite <05139 +naziyr > to God <00430 +>elohiym > from the
womb <00990 +beten > to the day <03117 +yowm > of his death
<04194 +maveth > .

but JUDG 013 009 And God <00430 +>elohiym > hearkened <08085
+shama< > to the voice <06963 +qowl > of Manoah <04495 +Manowach
> ; and the angel <04397 +mal>ak > of God <00430 +>elohiym >
came <00935 +bow> > again <05750 + unto the woman <00802
+>ishshah > as she sat <03427 +yashab > in the field <07704
+sadeh > : {but} Manoah <04495 +Manowach > her husband <00376
+>iysh > [ was ] not with her .

But JUDG 013 021 {But} the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > did no <03808 +lo> > more <03254 +yacaph >
appear <07200 +ra>ah > to Manoah <04495 +Manowach > and to his
wife <00802 +>ishshah > . Then <00227 +>az > Manoah <04495
+Manowach > knew <03045 +yada< > that he [ was ] an angel <04397
+mal>ak > of the LORD <03068 +Y@hovah > .

But JUDG 013 023 {But} his wife <00802 +>ishshah > said <00559
+>amar > unto him , If <03863 +luw> > the LORD <03068 +Y@hovah >
were pleased <02654 +chaphets > to kill <04191 +muwth > us , he
would not have received <03947 +laqach > a burnt <05930 +
offering and a meat offering <04503 +minchah > at our hands
<03027 +yad > , neither <03808 +lo> > would he have shewed
<07200 +ra>ah > us all <03605 +kol > these <00428 +>el - leh > [
things ] , nor <03908 +lachash > would as at this time <06256
+ have told <08085 +shama< > us [ such things ] as these
<02063 +zo>th > .

But JUDG 014 004 {But} his father <1> and his mother <00517 +>em
> knew <03045 +yada< > not that it [ was ] of the LORD <03068
+Y@hovah > , that he sought <01245 +baqash > an occasion <08385
+ta>anah > against the Philistines <06430 +P@lishtiy > : for at
that time <06256 + the Philistines <06430 +P@lishtiy > had
dominion <04910 +mashal > over Israel <03478 +Yisra>el > .

but JUDG 014 006 And the Spirit <07307 +ruwach > of the LORD
<03068 +Y@hovah > came <06743 +tsalach > mightily upon him , and
he rent <08156 +shaca< > him as he would have rent <08156
+shaca< > a kid <01423 +g@diy > , and [ he had ] nothing in his
hand <03027 +yad > : {but} he told <05046 +nagad > not his
father <1> or his mother <00517 +>em > what he had done <06213
+ .

but JUDG 014 009 And he took <07287 +radah > thereof in his
hands <03709 +kaph > , and went <03212 +yalak > on eating <00398
+>akal > , and came <01980 +halak > to his father <1> and mother
<00517 +>em > , and he gave <05414 +nathan > them , and they did
eat <00398 +>akal > : {but} he told <05046 +nagad > not them
that he had taken <07287 +radah > the honey <01706 +d@bash > out
of the carcase <01472 +g@viyah > of the lion <00738 +>ariy > .

But JUDG 014 013 {But} if <00518 +>im > ye cannot declare <05046
+nagad > [ it ] me , then shall ye give <05414 +nathan > me
thirty <07970 +sh@lowshiym > sheets <05466 +cadiyn > and thirty
<07970 +sh@lowshiym > change <02487 +chaliyphah > of garments
<00899 +beged > . And they said <00559 +>amar > unto him , Put
<02330 +chuwd > forth <02330 +chuwd > thy riddle <02420 +chiydah
> , that we may hear <08085 +shama< > it .

but JUDG 014 016 And Samson s <08123 +Shimshown > wife <00802
+>ishshah > wept <01058 +bakah > before <05921 + him , and
said <00559 +>amar > , Thou dost {but} hate <08130 +sane> > me ,
and lovest <00157 +>ahab > me not : thou hast put <02330 +chuwd
> forth <02330 +chuwd > a riddle <02420 +chiydah > unto the
children <01121 +ben > of my people <05971 + , and hast not
told <05046 +nagad > [ it ] me . And he said <00559 +>amar >
unto her , Behold <02009 +hinneh > , I have not told <05046
+nagad > [ it ] my father <1> nor <03908 +lachash > my mother
<00517 +>em > , and shall I tell <05046 +nagad > [ it ] thee ?

But JUDG 014 020 {But} Samson s <08123 +Shimshown > wife <00802
+>ishshah > was [ given ] to his companion <04828 +merea< > ,
whom <00834 +>aher > he had used as his friend <07462 +ra .

But JUDG 015 001 . But it came <01961 +hayah > to pass within a
while after , in the time <03117 +yowm > of wheat <02406
+chittah > harvest <07105 +qatsiyr > , that Samson <08123
+Shimshown > visited <06485 +paqad > his wife <00802 +>ishshah >
with a kid ; and he said <00559 +>amar > , I will go <00935
+bow> > in to my wife <00802 +>ishshah > into the chamber <02315
+cheder > . {But} her father <1> would not suffer <05414 +nathan
> him to go <00935 +bow> > in .

But JUDG 015 001 . {But} it came <01961 +hayah > to pass within
a while after , in the time <03117 +yowm > of wheat <02406
+chittah > harvest <07105 +qatsiyr > , that Samson <08123
+Shimshown > visited <06485 +paqad > his wife <00802 +>ishshah >
with a kid ; and he said <00559 +>amar > , I will go <00935
+bow> > in to my wife <00802 +>ishshah > into the chamber <02315
+cheder > . But her father <1> would not suffer <05414 +nathan >
him to go <00935 +bow> > in.

but JUDG 015 013 And they spake <00559 +>amar > unto him ,
saying <00559 +>amar > , No <03808 +lo> > ; but we will bind
<00631 +>acar > thee fast , and deliver <05414 +nathan > thee
into their hand <03027 +yad > : {but} surely we will not kill
<04191 +muwth > thee . And they bound <00631 +>acar > him with
two <08147 +sh@nayim > new <02319 +chadash > cords <05688
+ , and brought <05927 + him up from the rock
<05553 +cela< > .

but JUDG 015 013 And they spake <00559 +>amar > unto him ,
saying <00559 +>amar > , No <03808 +lo> > ; {but} we will bind
<00631 +>acar > thee fast , and deliver <05414 +nathan > thee
into their hand <03027 +yad > : but surely we will not kill
<04191 +muwth > thee . And they bound <00631 +>acar > him with
two <08147 +sh@nayim > new <02319 +chadash > cords <05688
+ , and brought <05927 + him up from the rock
<05553 +cela< > .

But JUDG 015 019 {But} God <00430 +>elohiym > clave <01234
+baqa< > an hollow <04388 +maktesh > place that [ was ] in the
jaw <03895 +l@chiy > , and there came <03318 +yatsa> > water
<04325 +mayim > thereout ; and when he had drunk <08354 +shathah
> , his spirit <07307 +ruwach > came <07725 +shuwb > again
<07725 +shuwb > , and he revived <02421 +chayah > : wherefore
<04100 +mah > he called <07121 +qara> > the name <08034 +shem >
thereof Enhakkore <05875 + > , which <00834
+>aher > [ is ] in Lehi <03896 +Lechiy > unto this <02063 +zo>th
> day <03117 +yowm > .

But JUDG 016 021 {But} the Philistines <06430 +P@lishtiy > took
<00270 +>achaz > him , and put <05365 +naqar > out his eyes
<05869 + , and brought <03381 +yarad > him down <03381
+yarad > to Gaza <05804 + , and bound <00631 +>acar >
him with fetters <05178 +n@chosheth > of brass <05178
+n@chosheth > ; and he did grind <02912 +tachan > in the prison
<00631 +>acar > house <01004 +bayith > .

but JUDG 017 006 In those <01992 +hem > days <03117 +yowm > [
there was ] no <00369 +>ayin > king <04428 +melek > in Israel
<03478 +Yisra>el > , [ {but} ] every man <00376 +>iysh > did
<06213 + [ that which was ] right <03477 +yashar > in his
own eyes <05869 + .

but JUDG 019 010 But the man <00376 +>iysh > would <14> not
tarry <03885 +luwn > that night , {but} he rose <06965 +quwm >
up and departed <03212 +yalak > , and came <00935 +bow> > over
<05227 +nokach > against <05227 +nokach > Jebus <02982 +Y@buwc >
, which <01958 +hiy > [ is ] Jerusalem <03389 +Y@ruwshalaim > ;
and [ there were ] with him two <06771 +tsame> > asses <02543
+chamowr > saddled <02280 +chabash > , his concubine <06370
+piylegesh > also [ was ] with him .

But JUDG 019 010 {But} the man <00376 +>iysh > would <14> not
tarry <03885 +luwn > that night , but he rose <06965 +quwm > up
and departed <03212 +yalak > , and came <00935 +bow> > over
<05227 +nokach > against <05227 +nokach > Jebus <02982 +Y@buwc >
, which <01958 +hiy > [ is ] Jerusalem <03389 +Y@ruwshalaim > ;
and [ there were ] with him two <06771 +tsame> > asses <02543
+chamowr > saddled <02280 +chabash > , his concubine <06370
+piylegesh > also [ was ] with him .

but JUDG 019 016 . And , behold <02009 +hinneh > , there came
<00935 +bow> > an old <02205 +zaqen > man <00376 +>iysh > from
his work <04639 +ma out of the field <07704 +sadeh > at
even <06153 + , which [ was ] also of mount <02022 +har >
Ephraim <00669 +>Ephrayim > ; and he sojourned <01481 +guwr > in
Gibeah <01390 +Gib : {but} the men <00582 +>enowsh > of the
place <04725 +maqowm > [ were ] Benjamites <01145 +Ben -
y@miyniy > .

but JUDG 019 018 And he said <00559 +>amar > unto him , We [ are
] passing <05674 + from Bethlehemjudah <01035 +Beyth
Lechem > toward <05704 + the side <03411 +y@rekah > of
mount <02022 +har > Ephraim <00669 +>Ephrayim > ; from thence
<08033 +sham > [ am ] I : and I went <03212 +yalak > to
Bethlehemjudah <01035 +Beyth Lechem > , {but} I [ am now ] going
<01980 +halak > to the house <01004 +bayith > of the LORD <03068
+Y@hovah > ; and there [ is ] no <00369 +>ayin > man <00376
+>iysh > that receiveth <00622 +>acaph > me to house <01004
+bayith > .

but JUDG 019 024 Behold <02009 +hinneh > , [ here is ] my
daughter <01323 +bath > a maiden <01330 +b@thuwlah > , and his
concubine <06370 +piylegesh > ; them I will bring <03318 +yatsa>
> out now <04994 +na> > , and humble <06031 + ye them ,
and do <06213 + with them what seemeth <05869 +
good <02896 +towb > unto you : {but} unto this <02088 +zeh > man
<00376 +>iysh > do <06213 + not so <02063 +zo>th > vile
<05039 +n@balah > a thing <01697 +dabar > .

But JUDG 019 025 {But} the men <00582 +>enowsh > would <14> not
hearken <08085 +shama< > to him : so the man <00376 +>iysh >
took <02388 +chazaq > his concubine <06370 +piylegesh > , and
brought <03318 +yatsa> > her forth <03318 +yatsa> > unto them ;
and they knew <03045 +yada< > her , and abused <05953 +
her all <03605 +kol > the night <03915 +layil > until <05704
+ the morning <01242 +boqer > : and when the day <07837
+shachar > began <05927 + to spring <05927 + ,
they let her go <07971 +shalach > .

But JUDG 019 028 And he said <00559 +>amar > unto her , Up , and
let us be going <03212 +yalak > . {But} none <00369 +>ayin >
answered <06030 + . Then the man <00376 +>iysh > took
<03947 +laqach > her [ up ] upon an ass <02543 +chamowr > , and
the man <00376 +>iysh > rose <06965 +quwm > up , and gat <03212
+yalak > him unto his place <04725 +maqowm > .

But JUDG 020 009 {But} now <06258 + this <02063 +zo>th >
[ shall be ] the thing <01697 +dabar > which <00834 +>aher > we
will do <06213 + to Gibeah <01390 +Gib ; [ we will
go <03212 +yalak > up ] by lot <01486 +gowral > against <05921
+ it ;

But JUDG 020 013 Now <06258 + therefore deliver <05414
+nathan > [ us ] the men <00582 +>enowsh > , the children <01121
+ben > of Belial <01100 +b@liya , which <00834 +>aher > [
are ] in Gibeah <01390 +Gib , that we may put them to death
<04191 +muwth > , and put <01197 +ba away <01197 +ba
evil <07451 +ra< > from Israel <03478 +Yisra>el > . {But} the
children <01121 +ben > of Benjamin <01144 +Binyamiyn > would
<14> not hearken <08085 +shama< > to the voice <06963 +qowl > of
their brethren <00251 +>ach > the children <01121 +ben > of
Israel <03478 +Yisra>el > :

But JUDG 020 014 {But} the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > gathered <00622 +>acaph > themselves
together out of the cities <05892 + unto Gibeah <01390
+Gib , to go <03318 +yatsa> > out to battle <04421
+milchamah > against <05973 + the children <01121 +ben > of
Israel <03478 +Yisra>el > .

But JUDG 020 032 And the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > said <00559 +>amar > , They [ are ] smitten
<05062 +nagaph > down before <06440 +paniym > us , as at the
first <07223 +ri>shown > . {But} the children <01121 +ben > of
Israel <03478 +Yisra>el > said <00559 +>amar > , Let us flee
<05127 +nuwc > , and draw <05423 +nathaq > them from the city
<05892 + unto the highways <04546 +m@cillah > .

but JUDG 020 034 And there came <00935 +bow> > against <05048
+neged > Gibeah <01390 +Gib ten <06235 + thousand
<00505 +>eleph > chosen <00970 +bachuwr > men <00376 +>iysh >
out of all <03605 +kol > Israel <03478 +Yisra>el > , and the
battle <04421 +milchamah > was sore <03513 +kabad > : {but} they
knew <03045 +yada< > not that evil <07451 +ra< > [ was ] near
<05060 +naga< > them .

But JUDG 020 040 {But} when the flame <04864 +mas>eth > began
<02490 +chalal > to arise <05927 + up out of the city
<05892 + with a pillar <05982 + of smoke <06227
+ , the Benjamites <01145 +Ben - y@miyniy > looked
<06437 +panah > behind <00310 +>achar > them , and , behold
<02009 +hinneh > , the flame <03632 +kaliyl > of the city <05892
+ ascended <05927 + up to heaven <08064 +shamayim >
.

but JUDG 020 042 Therefore they turned <06437 +panah > [ their
backs ] before <06440 +paniym > the men <00376 +>iysh > of
Israel <03478 +Yisra>el > unto the way <01870 +derek > of the
wilderness <04057 +midbar > ; {but} the battle <04421 +milchamah
> overtook <01692 +dabaq > them ; and them which <00834 +>aher >
[ came ] out of the cities <05892 + they destroyed <07843
+shachath > in the midst <08432 +tavek > of them .

But JUDG 020 047 {But} six <08337 +shesh > hundred <03967 +me>ah
> men <00376 +>iysh > turned <06437 +panah > and fled <05127
+nuwc > to the wilderness <04057 +midbar > unto the rock <05553
+cela< > Rimmon <07417 +Rimmown > , and abode <03427 +yashab >
in the rock <05553 +cela< > Rimmon <07417 +Rimmown > four <00702
+>arba< > months <02320 +chodesh > .

but RUT 001 014 And they lifted <05375 +nasa> > up their voice
<06963 +qowl > , and wept <01058 +bakah > again <05750 + :
and Orpah <06204 + kissed <05401 +nashaq > her mother
<02545 +chamowth > in law <02545 +chamowth > ; {but} Ruth <07327
+Ruwth > clave <01692 +dabaq > unto her .

but RUT 001 017 Where <00834 +>aher > thou diest <04191 +muwth >
, will I die <04191 +muwth > , and there <08033 +sham > will I
be buried <06912 +qabar > : the LORD <03068 +Y@hovah > do <06213
+ so <03541 +koh > to me , and more <03254 +yacaph > also
<03541 +koh > , [ if <03588 +kiy > ought ] {but} death <04194
+maveth > part <06504 +parad > thee and me .

but RUT 002 008 Then said <00559 +>amar > Boaz <01162 +Bo
unto Ruth <07327 +Ruwth > , Hearest <08085 +shama< > thou not ,
my daughter <01323 +bath > ? Go <03212 +yalak > not to glean
<03950 +laqat > in another <00312 +>acher > field <07704 +sadeh
> , neither go <05674 + from hence <02088 +zeh > , {but}
abide <01692 +dabaq > here <03541 +koh > fast by my maidens
<05291 +na :

but RUT 003 003 Wash <07364 +rachats > thyself therefore , and
anoint <05480 +cuwk > thee , and put <07760 +suwm > thy raiment
<08071 +simlah > upon thee , and get <03381 +yarad > thee down
<03381 +yarad > to the floor <01637 +goren > : [ {but} ] make
not thyself known <03045 +yada< > unto the man <00376 +>iysh > ,
until <05704 + he shall have done <03615 +kalah > eating
<00398 +>akal > and drinking <08354 +shathah > .

but RUT 003 013 Tarry <03885 +luwn > this night <03915 +layil > ,
and it shall be in the morning <01242 +boqer > , [ that ] if
<00518 +>im > he will perform unto thee the part of a kinsman
<01350 +ga>al > , well <02896 +towb > ; let him do the kinsman s
<01350 +ga>al > part : {but} if <00518 +>im > he will <02654
+chaphets > not do the part of a kinsman <01350 +ga>al > to thee
, then will I do the part of a kinsman <01350 +ga>al > to thee ,
[ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > : lie
<07901 +shakab > down <07901 +shakab > until <05704 + the
morning <01242 +boqer > .

but RUT 004 004 And I thought <00559 +>amar > to advertise thee ,
saying <00559 +>amar > , Buy <07069 +qanah > [ it ] before
<05048 +neged > the inhabitants <03427 +yashab > , and before
<05048 +neged > the elders <02205 +zaqen > of my people <05971
+ . If <00518 +>im > thou wilt redeem <01350 +ga>al > [ it
] , redeem <06299 +padah > [ it ] : {but} if <00518 +>im > thou
wilt not redeem <01350 +ga>al > [ it , then ] tell <05046 +nagad
> me , that I may know <03045 +yada< > : for [ there is ] none
<00369 +>ayin > to redeem <01350 +ga>al > [ it ] beside <02108
+zuwlah > thee ; and I [ am ] after <00310 +>achar > thee . And
he said <00559 +>amar > , I will redeem <01350 +ga>al > [ it ] .

but 1SA 001 002 And he had two <08147 +sh@nayim > wives <00802
+>ishshah > ; the name <08034 +shem > of the one <00259 +>echad
> [ was ] Hannah <02584 +Channah > , and the name <08034 +shem >
of the other <08145 +sheniy > Peninnah <06444 +P@ninnah > : and
Peninnah <06444 +P@ninnah > had <01961 +hayah > children <03206
+yeled > , {but} Hannah <02584 +Channah > had no <00369 +>ayin >
children <03206 +yeled > .

but 1SA 001 005 But unto Hannah <02584 +Channah > he gave <05414
+nathan > a worthy <00639 +>aph > portion <04490 +manah > ; for
he loved <00157 +>ahab > Hannah <02584 +Channah > : {but} the
LORD <03068 +Y@hovah > had shut <05462 +cagar > up her womb
<07358 +rechem > .

But 1SA 001 005 {But} unto Hannah <02584 +Channah > he gave
<05414 +nathan > a worthy <00639 +>aph > portion <04490 +manah >
; for he loved <00157 +>ahab > Hannah <02584 +Channah > : but
the LORD <03068 +Y@hovah > had shut <05462 +cagar > up her womb
<07358 +rechem > .

but 1SA 001 011 And she vowed <05087 +nadar > a vow <05088
+neder > , and said <00559 +>amar > , O LORD <03068 +Y@hovah >
of hosts <06635 +tsaba> > , if <00518 +>im > thou wilt indeed
look <07200 +ra>ah > on the affliction <06040 + of thine
handmaid <00519 +>amah > , and remember <02142 +zakar > me , and
not forget <07911 +shakach > thine handmaid <00519 +>amah > ,
{but} wilt give <05414 +nathan > unto thine handmaid <00519
+>amah > a man <00582 +>enowsh > child <02233 +zera< > , then I
will give <05414 +nathan > him unto the LORD <03068 +Y@hovah >
all <03605 +kol > the days <03117 +yowm > of his life <02416
+chay > , and there shall no <03808 +lo> > razor <04177 +mowrah
> come <05927 + upon his head <07218 +ro>sh > .

but 1SA 001 013 Now Hannah <02584 +Channah > , she spake <01696
+dabar > in her heart <03820 +leb > ; only <07535 +raq > her
lips <08193 +saphah > moved <05128 +nuwa< > , {but} her voice
<06963 +qowl > was not heard <08085 +shama< > : therefore Eli
<05941 + thought <02803 +chashab > she had been drunken
<07910 +shikkowr > .

but 1SA 001 015 And Hannah <02584 +Channah > answered <06030
+ and said <00559 +>amar > , No <03808 +lo> > , my lord
<00113 +>adown > , I [ am ] a woman <00802 +>ishshah > of a
sorrowful <07186 +qasheh > spirit <07307 +ruwach > : I have
drunk <07937 +shakar > neither <03808 +lo> > wine <03196 +yayin
> nor strong drink <07941 +shekar > , {but} have poured <08210
+shaphak > out my soul <05315 +nephesh > before <06440 +paniym >
the LORD <03068 +Y@hovah > .

But 1SA 001 022 {But} Hannah <02584 +Channah > went <05927
+ not up ; for she said <00559 +>amar > unto her husband
<00376 +>iysh > , [ I will not go up ] until <05704 + the
child <05288 +na be weaned <01580 +gamal > , and [ then ] I
will bring <00935 +bow> > him , that he may appear <07200 +ra>ah
> before the LORD <03068 +Y@hovah > , and there <08033 +sham >
abide <03427 +yashab > for ever <05769 + .

but 1SA 002 015 Also <01571 +gam > before <02962 +terem > they
burnt <06999 +qatar > the fat <02459 +cheleb > , the priest s
<03548 +kohen > servant <05288 +na came <00935 +bow> > ,
and said <00559 +>amar > to the man <00376 +>iysh > that
sacrificed <02076 +zabach > , Give <05414 +nathan > flesh <01320
+basar > to roast <06740 +tsalah > for the priest <03548 +kohen
> ; for he will not have <03947 +laqach > sodden <01310 +bashal
> flesh <01320 +basar > of thee , {but} raw <02416 +chay > .

but 1SA 002 016 And [ if ] any man <00376 +>iysh > said <00559
+>amar > unto him , Let them not fail to burn <06999 +qatar >
the fat <02459 +cheleb > presently <03117 +yowm > , and [ then ]
take <03947 +laqach > [ as much ] as thy soul <05315 +nephesh >
desireth <08378 +ta>avah > ; then he would answer <00559 +>amar
> him , [ Nay ] ; {but} thou shalt give <05414 +nathan > [ it
me ] now : and if <00518 +>im > not , I will take <03947 +laqach
> [ it ] by force <02394 +chozqah > .

But 1SA 002 018 {But} Samuel <08050 +Sh@muw>el > ministered
<08334 +sharath > before the LORD <03068 +Y@hovah > , [ being ]
a child <05288 +na , girded <02296 +chagar > with a linen
<00906 +bad > ephod <00646 +>ephowd > .

but 1SA 002 025 If <00518 +>im > one man <00376 +>iysh > sin
<02398 +chata> > against another <00376 +>iysh > , the judge
<00430 +>elohiym > shall judge <00430 +>elohiym > him : {but} if
<00518 +>im > a man <00376 +>iysh > sin <02398 +chata> > against
the LORD <03068 +Y@hovah > , who <04310 +miy > shall intreat
<06419 +palal > for him ? Notwithstanding they hearkened <08085
+shama< > not unto the voice <06963 +qowl > of their father <1> ,
because <03588 +kiy > the LORD <03068 +Y@hovah > would <02654
+chaphets > slay <04191 +muwth > them .

but 1SA 002 030 Wherefore <03651 +ken > the LORD <03068 +Y@hovah
> God <00430 +>elohiym > of Israel <03478 +Yisra>el > saith
<05002 +n@>um > , I said <00559 +>amar > indeed [ that ] thy
house <01004 +bayith > , and the house <01004 +bayith > of thy
father <1> , should walk <01980 +halak > before <06440 +paniym >
me for ever <05769 + : {but} now <06258 + the
LORD <03068 +Y@hovah > saith <05002 +n@>um > , Be it far <02486
+chaliylah > from me ; for them that honour <03513 +kabad > me I
will honour <03513 +kabad > , and they that despise <00959
+bazah > me shall be lightly <07043 +qalal > esteemed <07043
+qalal > .

But 1SA 004 020 And about the time <06256 + of her death
<04191 +muwth > the women that stood <05324 +natsab > by her
said <01696 +dabar > unto her , Fear <03372 +yare> > not ; for
thou hast born <03205 +yalad > a son <01121 +ben > . {But} she
answered <06030 + not , neither <03808 +lo> > did she
regard <03820 +leb > [ it ] .

But 1SA 005 006 . {But} the hand <03027 +yad > of the LORD
<03068 +Y@hovah > was heavy <03513 +kabad > upon them of Ashdod
<00795 +>Ashdowd > , and he destroyed <08074 +shamem > them ,
and smote <05221 +nakah > them with emerods <06076 + ,
[ even <00853 +>eth > ] Ashdod <00795 +>Ashdowd > and the coasts
<01366 +g@buwl > thereof.

but 1SA 006 003 And they said <00559 +>amar > , If <00518 +>im >
ye send <07971 +shalach > away the ark <00727 +>arown > of the
God <00430 +>elohiym > of Israel <03478 +Yisra>el > , send
<07971 +shalach > it not empty <07387 +reyqam > ; {but} in any
wise return <07725 +shuwb > him a trespass <00817 +>asham >
offering : then <00227 +>az > ye shall be healed <07495 +rapha>
> , and it shall be known <03045 +yada< > to you why <04100 +mah
> his hand <03027 +yad > is not removed <05493 +cuwr > from you .

but 1SA 006 009 And see <07200 +ra>ah > , if <00518 +>im > it
goeth <05927 + up by the way <01870 +derek > of his own
coast <01366 +g@buwl > to Bethshemesh <01053 +Beyth Shemesh > ,
[ then ] he hath done <06213 + us this <02063 +zo>th >
great <01419 +gadowl > evil <07451 +ra< > : {but} if <00518 +>im
> not , then we shall know <03045 +yada< > that [ it is ] not
his hand <03027 +yad > [ that ] smote <05060 +naga< > us : it [
was ] a chance <04745 +miqreh > [ that ] happened <01961 +hayah
> to us .

but 1SA 007 010 And as Samuel <08050 +Sh@muw>el > was offering
<05927 + up the burnt <05930 + offering , the
Philistines <06430 +P@lishtiy > drew near <05066 +nagash > to
battle <04421 +milchamah > against Israel <03478 +Yisra>el > :
{but} the LORD <03068 +Y@hovah > thundered <07481 +ra with
a great <01419 +gadowl > thunder <06963 +qowl > on that day
<03117 +yowm > upon the Philistines <06430 +P@lishtiy > , and
discomfited <01949 +huwm > them ; and they were smitten <05062
+nagaph > before <06440 +paniym > Israel <03478 +Yisra>el > .

but 1SA 008 003 And his sons <01121 +ben > walked <01980 +halak
> not in his ways <01870 +derek > , {but} turned <05186 +natah >
aside <05186 +natah > after <00310 +>achar > lucre <01215
+betsa< > , and took <03947 +laqach > bribes <07810 +shachad > ,
and perverted <05186 +natah > judgment <04941 +mishpat > .

But 1SA 008 006 {But} the thing <01697 +dabar > displeased
Samuel <08050 +Sh@muw>el > , when <00834 +>aher > they said
<00559 +>amar > , Give <05414 +nathan > us a king <04428 +melek
> to judge <08199 +shaphat > us . And Samuel <08050 +Sh@muw>el >
prayed <06419 +palal > unto the LORD <03068 +Y@hovah > .

but 1SA 008 007 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Samuel <08050 +Sh@muw>el > , Hearken <08085
+shama< > unto the voice <06963 +qowl > of the people <05971
+ in all <03605 +kol > that they say <00559 +>amar > unto
thee : for they have not rejected <03988 +ma>ac > thee , {but}
they have rejected <03988 +ma>ac > me , that I should not reign
<04427 +malak > over <05921 + them .

but 1SA 008 019 Nevertheless the people <05971 + refused
<03985 +ma>en > to obey <08085 +shama< > the voice <06963 +qowl
> of Samuel <08050 +Sh@muw>el > ; and they said <00559 +>amar > ,
Nay <03808 +lo> > ; {but} we will have <01961 +hayah > a king
<04428 +melek > over <05921 + us ;

but 1SA 009 004 And he passed <05674 + through mount
<02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674
+ through the land <00776 +>erets > of Shalisha <08031
+Shalishah > , but they found <04672 +matsa> > [ them ] not :
then they passed <05674 + through the land <00776 +>erets
> of Shalim <08171 +Sha , and [ there they were ] not :
and he passed <05674 + through the land <00776 +>erets >
of the Benjamites <01145 +Ben - y@miyniy > , {but} they found
<04672 +matsa> > [ them ] not .

but 1SA 009 004 And he passed <05674 + through mount
<02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674
+ through the land <00776 +>erets > of Shalisha <08031
+Shalishah > , {but} they found <04672 +matsa> > [ them ] not :
then they passed <05674 + through the land <00776 +>erets
> of Shalim <08171 +Sha , and [ there they were ] not :
and he passed <05674 + through the land <00776 +>erets >
of the Benjamites <01145 +Ben - y@miyniy > , but they found
<04672 +matsa> > [ them ] not .

But 1SA 009 007 Then said <00559 +>amar > Saul <07586 +Sha>uwl >
to his servant <05288 +na , {But} , behold <02009 +hinneh >
, [ if ] we go <03212 +yalak > , what <04100 +mah > shall we
bring <00935 +bow> > the man <00376 +>iysh > ? for the bread
<03899 +lechem > is spent <00235 +>azal > in our vessels <03627
+k@liy > , and [ there is ] not a present <08670 +t@shuwrah > to
bring <00935 +bow> > to the man <00376 +>iysh > of God <00430
+>elohiym > : what <04100 +mah > have we ?

but 1SA 009 027 [ And ] as they were going <03381 +yarad > down
<03381 +yarad > to the end <07097 +qatseh > of the city <05892
+ , Samuel <08050 +Sh@muw>el > said <00559 +>amar > to
Saul <07586 +Sha>uwl > , Bid <00559 +>amar > the servant <05288
+na pass <05674 + on before <06440 +paniym > us , (
and he passed <05674 + on , ) {but} stand <05975 +
thou still a while <03117 +yowm > , that I may shew <08085
+shama< > thee the word <01697 +dabar > of God <00430 +>elohiym
> .

But 1SA 010 012 And one <00376 +>iysh > of the same place
answered <06030 + and said <00559 +>amar > , {But} who
<04310 +miy > [ is ] their father <1> ? Therefore it became
<01961 +hayah > a proverb <04912 +mashal > , [ Is ] Saul <07586
+Sha>uwl > also <01571 +gam > among the prophets <05030 +nabiy>
> ?

But 1SA 010 016 And Saul <07586 +Sha>uwl > said <00559 +>amar >
unto his uncle <01730 +dowd > , He told <05046 +nagad > us
plainly <05046 +nagad > that the asses <00860 +>athown > were
found <04672 +matsa> > . {But} of the matter <01697 +dabar > of
the kingdom <04410 +m@luwkah > , whereof <00834 +>aher > Samuel
<08050 +Sh@muw>el > spake <00559 +>amar > , he told <05046
+nagad > him not .

but 1SA 010 019 And ye have this day <03117 +yowm > rejected
<03988 +ma>ac > your God <00430 +>elohiym > , who <00834 +>aher
> himself saved <03467 +yasha< > you out of all <03605 +kol >
your adversities <07451 +ra< > and your tribulations <06869
+tsarah > ; and ye have said <00559 +>amar > unto him , [ Nay ]
, {but} set <07760 +suwm > a king <04428 +melek > over <05921
+ us . Now <06258 + therefore present <03320
+yatsab > yourselves before <06440 +paniym > the LORD <03068
+Y@hovah > by your tribes <07626 +shebet > , and by your
thousands <00505 +>eleph > .

But 1SA 010 027 But the children <01121 +ben > of Belial <01100
+b@liya said <00559 +>amar > , How <04100 +mah > shall this
<02088 +zeh > man save <03467 +yasha< > us ? And they despised
<00959 +bazah > him , and brought <00935 +bow> > him no <03808
+lo> > presents <04503 +minchah > . {But} he held <02790
+charash > his peace <02790 +charash > .

But 1SA 010 027 {But} the children <01121 +ben > of Belial
<01100 +b@liya said <00559 +>amar > , How <04100 +mah >
shall this <02088 +zeh > man save <03467 +yasha< > us ? And they
despised <00959 +bazah > him , and brought <00935 +bow> > him no
<03808 +lo> > presents <04503 +minchah > . But he held <02790
+charash > his peace <02790 +charash > .

but 1SA 012 010 And they cried <02199 +za unto the LORD
<03068 +Y@hovah > , and said <00559 +>amar > , We have sinned
<02398 +chata> > , because <03588 +kiy > we have forsaken <05800
+ the LORD <03068 +Y@hovah > , and have served <05647
+ Baalim <01168 +Ba and Ashtaroth <06252
+ : {but} now <06258 + deliver <05337
+natsal > us out of the hand <03027 +yad > of our enemies <00341
+>oyeb > , and we will serve <05647 + thee .

but 1SA 012 012 And when ye saw <07200 +ra>ah > that Nahash
<05176 +Nachash > the king <04428 +melek > of the children
<01121 +ben > of Ammon <05983 + came <00935 +bow> >
against <05921 + you , ye said <00559 +>amar > unto me ,
Nay <03808 +lo> > ; {but} a king <04428 +melek > shall reign
<04427 +malak > over <05921 + us : when the LORD <03068
+Y@hovah > your God <00430 +>elohiym > [ was ] your king <04428
+melek > .

but 1SA 012 015 But if <00518 +>im > ye will not obey <08085
+shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah >
, {but} rebel <04784 +marah > against the commandment <06310
+peh > of the LORD <03068 +Y@hovah > , then shall the hand
<03027 +yad > of the LORD <03068 +Y@hovah > be against you , as
[ it was ] against your fathers <1> .

But 1SA 012 015 {But} if <00518 +>im > ye will not obey <08085
+shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah >
, but rebel <04784 +marah > against the commandment <06310 +peh
> of the LORD <03068 +Y@hovah > , then shall the hand <03027
+yad > of the LORD <03068 +Y@hovah > be against you , as [ it
was ] against your fathers <1> .

but 1SA 012 020 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > unto the people <05971 + , Fear <03372 +yare> >
not : ye have done <06213 + all <03605 +kol > this <02063
+zo>th > wickedness <07451 +ra< > : yet <00389 +>ak > turn
<05493 +cuwr > not aside from following <00310 +>achar > the
LORD <03068 +Y@hovah > , {but} serve <05647 + the LORD
<03068 +Y@hovah > with all <03605 +kol > your heart <03824
+lebab > ;

but 1SA 012 023 Moreover <01571 +gam > as for me , God forbid
<02486 +chaliylah > that I should sin <02398 +chata> > against
the LORD <03068 +Y@hovah > in ceasing <02308 +chadal > to pray
<06419 +palal > for you : {but} I will teach <03384 +yarah > you
the good <02896 +towb > and the right <03477 +yashar > way
<01870 +derek > :

But 1SA 012 025 {But} if <00518 +>im > ye shall still do
wickedly <07489 +ra , ye shall be consumed <05595 +caphah >
, both <01571 +gam > ye and your king <04428 +melek > .

but 1SA 013 008 . And he tarried <03176 +yachal > seven <07651
+sheba< > days <03117 +yowm > , according to the set <04150
+mow time that Samuel <08050 +Sh@muw>el > [ had appointed ]
: {but} Samuel <08050 +Sh@muw>el > came <00935 +bow> > not to
Gilgal <01537 +Gilgal > ; and the people <05971 + were
scattered <06327 +puwts > from him .

But 1SA 013 014 {But} now <06258 + thy kingdom <04467
+mamlakah > shall not continue <06965 +quwm > : the LORD <03068
+Y@hovah > hath sought <01245 +baqash > him a man <00376 +>iysh
> after his own heart <03824 +lebab > , and the LORD <03068
+Y@hovah > hath commanded <06680 +tsavah > him [ to be ] captain
<05057 +nagiyd > over <05921 + his people <05971 + ,
because <03588 +kiy > thou hast not kept <08104 +shamar > [ that
] which <00834 +>aher > the LORD <03068 +Y@hovah > commanded
<06680 +tsavah > thee .

but 1SA 013 016 And Saul <07586 +Sha>uwl > , and Jonathan <03129
+Yownathan > his son <01121 +ben > , and the people <05971 + > [ that were ] present <04672 +matsa> > with them , abode
<03427 +yashab > in Gibeah <01390 +Gib of Benjamin <01144
+Binyamiyn > : {but} the Philistines <06430 +P@lishtiy >
encamped <02583 +chanah > in Michmash <04363 +Mikmac > .

But 1SA 013 020 {But} all <03605 +kol > the Israelites <03478
+Yisra>el > went <03381 +yarad > down <03381 +yarad > to the
Philistines <06430 +P@lishtiy > , to sharpen <03913 +latash >
every man <00376 +>iysh > his share <04282 +macharesheth > , and
his coulter <00855 +>eth > , and his axe <07134 +qardom > , and
his mattock <04281 +machareshah > .

but 1SA 013 022 So it came <01961 +hayah > to pass in the day
<03117 +yowm > of battle <04421 +milchamah > , that there was
neither <03808 +lo> > sword <02719 +chereb > nor spear <02595
+chaniyth > found <04672 +matsa> > in the hand <03027 +yad > of
any <03605 +kol > of the people <05971 + that [ were ] with
Saul <07586 +Sha>uwl > and Jonathan <03129 +Yownathan > : {but}
with Saul <07586 +Sha>uwl > and with Jonathan <03129 +Yownathan
> his son <01121 +ben > was there found <04672 +matsa> > .

But 1SA 014 001 . Now it came <01961 +hayah > to pass upon a day
<03117 +yowm > , that Jonathan <03129 +Yownathan > the son
<01121 +ben > of Saul <07586 +Sha>uwl > said <00559 +>amar >
unto the young <05288 +na man that bare <05375 +nasa> > his
armour <03627 +k@liy > , Come <03212 +yalak > , and let us go
<05674 + over <05674 + to the Philistines <06430
+P@lishtiy > garrison <04673 +matstsab > , that [ is ] on the
other <05676 + side <05676 + . {But} he told
<05046 +nagad > not his father <1> .

But 1SA 014 010 {But} if <00518 +>im > they say <00559 +>amar >
thus <03541 +koh > , Come <05927 + up unto us ; then we
will go <05927 + up : for the LORD <03068 +Y@hovah > hath
delivered <05414 +nathan > them into our hand <03027 +yad > :
and this <02088 +zeh > [ shall be ] a sign <00226 +>owth > unto
us .

but 1SA 014 026 And when the people <05971 + were come
<00935 +bow> > into <00413 +>el > the wood <03293 +ya ,
behold <02009 +hinneh > , the honey <01706 +d@bash > dropped
<01982 +helek > ; {but} no <00369 +>ayin > man put <05381 +nasag
> his hand <03027 +yad > to his mouth <06310 +peh > : for the
people <05971 + feared <03372 +yare> > the oath <07621
+sh@buw .

But 1SA 014 027 {But} Jonathan <03129 +Yownathan > heard <08085
+shama< > not when his father <1> charged <07650 +shaba< > the
people <05971 + with the oath <07650 +shaba< > : wherefore
he put <07971 +shalach > forth <07971 +shalach > the end <07097
+qatseh > of the rod <04294 +matteh > that [ was ] in his hand
<03027 +yad > , and dipped <02881 +tabal > it in an honeycomb ,
and put <07725 +shuwb > his hand <03027 +yad > to his mouth
<06310 +peh > ; and his eyes <05869 + were enlightened
<00215 +>owr > .

But 1SA 014 037 And Saul <07586 +Sha>uwl > asked <07592 +sha>al
> counsel of God <00430 +>elohiym > , Shall I go <03381 +yarad >
down <03381 +yarad > after <00310 +>achar > the Philistines
<06430 +P@lishtiy > ? wilt thou deliver <05414 +nathan > them
into the hand <03027 +yad > of Israel <03478 +Yisra>el > ? {But}
he answered <06030 + him not that day <03117 +yowm > .

But 1SA 014 039 For , [ as ] the LORD <03068 +Y@hovah > liveth
<02416 +chay > , which saveth <03467 +yasha< > Israel <03478
+Yisra>el > , though it be in Jonathan <03129 +Yownathan > my
son <01121 +ben > , he shall surely <03588 +kiy > die <04191
+muwth > . {But} [ there was ] not a man among all <03605 +kol >
the people <05971 + [ that ] answered <06030 + him .

but 1SA 014 041 Therefore Saul <07586 +Sha>uwl > said <00559
+>amar > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym >
of Israel <03478 +Yisra>el > , Give <03051 +yahab > a perfect
<08549 +tamiym > [ lot ] . And Saul <07586 +Sha>uwl > and
Jonathan <03129 +Yownathan > were taken <03920 +lakad > : {but}
the people <05971 + escaped <03318 +yatsa> > .

but 1SA 014 043 Then Saul <07586 +Sha>uwl > said <00559 +>amar >
to Jonathan <03129 +Yownathan > , Tell <05046 +nagad > me what
<04100 +mah > thou hast done <06213 + . And Jonathan
<03129 +Yownathan > told <05046 +nagad > him , and said <00559
+>amar > , I did {but} taste <02938 +ta a little <04592
+m@ honey <01706 +d@bash > with the end <07097 +qatseh > of
the rod <04294 +matteh > that [ was ] in mine hand <03027 +yad >
, [ and ] , lo <02114 +zuwr > , I must die <04191 +muwth > .

but 1SA 015 003 Now <06258 + go <03212 +yalak > and
smite <05221 +nakah > Amalek <06002 + , and utterly
destroy <02763 +charam > all <03605 +kol > that they have , and
spare <02550 +chamal > them not ; {but} slay <04191 +muwth >
both man <00376 +>iysh > and woman <00802 +>ishshah > , infant
<05768 + and suckling <03243 +yanaq > , ox <07794 +showr
> and sheep <07716 +seh > , camel <01581 +gamal > and ass <02543
+chamowr > .

but 1SA 015 009 But Saul <07586 +Sha>uwl > and the people <05971
+ spared <02550 +chamal > Agag <90> , and the best <04315
+meytab > of the sheep <06629 +tso>n > , and of the oxen <01241
+baqar > , and of the fatlings <04932 +mishneh > , and the lambs
<03733 +kar > , and all <03605 +kol > [ that was ] good <02896
+towb > , and would <14> not utterly destroy <02763 +charam >
them : {but} every <03605 +kol > thing <04399 +m@la>kah > [ that
was ] vile <05240 +n@mibzeh > and refuse <04549 +macac > , that
they destroyed <02763 +charam > utterly .

But 1SA 015 009 {But} Saul <07586 +Sha>uwl > and the people
<05971 + spared <02550 +chamal > Agag <90> , and the best
<04315 +meytab > of the sheep <06629 +tso>n > , and of the oxen
<01241 +baqar > , and of the fatlings <04932 +mishneh > , and
the lambs <03733 +kar > , and all <03605 +kol > [ that was ]
good <02896 +towb > , and would <14> not utterly destroy <02763
+charam > them : but every <03605 +kol > thing <04399 +m@la>kah
> [ that was ] vile <05240 +n@mibzeh > and refuse <04549 +macac
> , that they destroyed <02763 +charam > utterly .

but 1SA 015 019 Wherefore <04100 +mah > then didst thou not obey
<08085 +shama< > the voice <06963 +qowl > of the LORD <03068
+Y@hovah > , {but} didst fly <05860 + upon the spoil
<07998 +shalal > , and didst <06213 + evil <07451 +ra< >
in the sight <05869 + of the LORD <03068 +Y@hovah > ?

But 1SA 015 021 {But} the people <05971 + took <03947
+laqach > of the spoil <07998 +shalal > , sheep <06629 +tso>n >
and oxen <01241 +baqar > , the chief <07225 +re>shiyth > of the
things which should have been utterly destroyed <02764 +cherem >
, to sacrifice <02076 +zabach > unto the LORD <03068 +Y@hovah >
thy God <00430 +>elohiym > in Gilgal <01537 +Gilgal > .

but 1SA 016 007 But the LORD <03068 +Y@hovah > said <00559
+>amar > unto Samuel <08050 +Sh@muw>el > , Look <05027 +nabat >
not on <00413 +>el > his countenance <04758 +mar>eh > , or on
the height <01364 +gaboahh > of his stature <06967 +qowmah > ;
because <03588 +kiy > I have refused <03988 +ma>ac > him : for [
the LORD <03068 +Y@hovah > seeth <07200 +ra>ah > ] not as man
<00120 +>adam > seeth <07200 +ra>ah > ; for man <00120 +>adam >
looketh <07200 +ra>ah > on the outward <05869 +
appearance <05869 + , {but} the LORD <03068 +Y@hovah >
looketh <07200 +ra>ah > on the heart <03824 +lebab > .

But 1SA 016 007 {But} the LORD <03068 +Y@hovah > said <00559
+>amar > unto Samuel <08050 +Sh@muw>el > , Look <05027 +nabat >
not on <00413 +>el > his countenance <04758 +mar>eh > , or on
the height <01364 +gaboahh > of his stature <06967 +qowmah > ;
because <03588 +kiy > I have refused <03988 +ma>ac > him : for [
the LORD <03068 +Y@hovah > seeth <07200 +ra>ah > ] not as man
<00120 +>adam > seeth <07200 +ra>ah > ; for man <00120 +>adam >
looketh <07200 +ra>ah > on the outward <05869 +
appearance <05869 + , but the LORD <03068 +Y@hovah >
looketh <07200 +ra>ah > on the heart <03824 +lebab > .

But 1SA 016 014 . {But} the Spirit <07307 +ruwach > of the LORD
<03068 +Y@hovah > departed <05493 +cuwr > from Saul <07586
+Sha>uwl > , and an evil <07451 +ra< > spirit <07307 +ruwach >
from the LORD <03068 +Y@hovah > troubled <01204 +ba him.

but 1SA 017 009 If <00518 +>im > he be able <03201 +yakol > to
fight <03898 +lacham > with me , and to kill <05221 +nakah > me ,
then will we be your servants <05650 + : {but} if <00518
+>im > I prevail <03201 +yakol > against him , and kill <05221
+nakah > him , then shall ye be our servants <05650 + ,
and serve <05647 + us .

But 1SA 017 015 {But} David <01732 +David > went <01980 +halak >
and returned <07725 +shuwb > from Saul <07586 +Sha>uwl > to feed
<07462 +ra his father s <1> sheep <06629 +tso>n > at
Bethlehem <01035 +Beyth Lechem > .

but 1SA 017 033 And Saul <07586 +Sha>uwl > said <00559 +>amar >
to David <01732 +David > , Thouart not able <03201 +yakol > to
go <03212 +yalak > against <00413 +>el > this <02088 +zeh >
Philistine <06430 +P@lishtiy > to fight <03898 +lacham > with
him : for thou [ art {but} ] a youth <05288 +na , and he a
man <00376 +>iysh > of war <04421 +milchamah > from his youth
<05271 +na .

but 1SA 017 042 And when the Philistine <06430 +P@lishtiy >
looked <05027 +nabat > about <05027 +nabat > , and saw <07200
+ra>ah > David <01732 +David > , he disdained <00959 +bazah >
him : for he was [ {but} ] a youth <05288 +na , and ruddy
<00132 +>admoniy > , and of a fair <03303 +yapheh > countenance
<04758 +mar>eh > .

but 1SA 017 045 Then said <00559 +>amar > David <01732 +David >
to the Philistine <06430 +P@lishtiy > , Thou comest <00935 +bow>
> to me with a sword <02719 +chereb > , and with a spear <02595
+chaniyth > , and with a shield <03591 +kiydown > : {but} I come
<00935 +bow> > to thee in the name <08034 +shem > of the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430
+>elohiym > of the armies <04634 +ma of Israel <03478
+Yisra>el > , whom <00834 +>aher > thou hast defied <02778
+charaph . > .

but 1SA 017 050 So David <01732 +David > prevailed <02388
+chazaq > over <04480 +min > the Philistine <06430 +P@lishtiy >
with a sling <07050 +qela< > and with a stone <68> , and smote
<05221 +nakah > the Philistine <06430 +P@lishtiy > , and slew
<04191 +muwth > him ; {but} [ there was ] no <00369 +>ayin >
sword <02719 +chereb > in the hand <03027 +yad > of David <01732
+David > .

but 1SA 017 054 And David <01732 +David > took <03947 +laqach >
the head <07218 +ro>sh > of the Philistine <06430 +P@lishtiy > ,
and brought <00935 +bow> > it to Jerusalem <03389 +Y@ruwshalaim
> ; {but} he put <07760 +suwm > his armour <03627 +k@liy > in
his tent <00168 +>ohel > .

but 1SA 018 008 And Saul <07586 +Sha>uwl > was very <03966
+m@ wroth <02734 +charah > , and the saying <01697 +dabar >
displeased him ; and he said <00559 +>amar > , They have
ascribed <05414 +nathan > unto David <01732 +David > ten <07233
+r@babah > thousands <07233 +r@babah > , and to me they have
ascribed <05414 +nathan > [ but ] thousands <00505 +>eleph > :
and [ what ] can he have more <05750 + {but} the kingdom
<04410 +m@luwkah > ?

but 1SA 018 008 And Saul <07586 +Sha>uwl > was very <03966
+m@ wroth <02734 +charah > , and the saying <01697 +dabar >
displeased him ; and he said <00559 +>amar > , They have
ascribed <05414 +nathan > unto David <01732 +David > ten <07233
+r@babah > thousands <07233 +r@babah > , and to me they have
ascribed <05414 +nathan > [ {but} ] thousands <00505 +>eleph > :
and [ what ] can he have more <05750 + but the kingdom
<04410 +m@luwkah > ?

But 1SA 018 016 {But} all <03605 +kol > Israel <03478 +Yisra>el
> and Judah <03063 +Y@huwdah > loved <00157 +>ahab > David
<01732 +David > , because <03588 +kiy > he went <03318 +yatsa> >
out and came <00935 +bow> > in before <06440 +paniym > them .

but 1SA 018 017 And Saul <07586 +Sha>uwl > said <00559 +>amar >
to David <01732 +David > , Behold <02009 +hinneh > my elder
<01419 +gadowl > daughter <01323 +bath > Merab <04764 +Merab > ,
her will I give <05414 +nathan > thee to wife <00802 +>ishshah >
: only <00389 +>ak > be thou valiant for me , and fight <03898
+lacham > the LORD S <03068 +Y@hovah > battles <04421 +milchamah
> . For Saul <07586 +Sha>uwl > said <00559 +>amar > , Let not
mine hand <03027 +yad > be upon him , {but} let the hand <03027
+yad > of the Philistines <06430 +P@lishtiy > be upon him .

But 1SA 018 019 {But} it came <01961 +hayah > to pass at the
time <06256 + when Merab <04764 +Merab > Saul s <07586
+Sha>uwl > daughter <01323 +bath > should have been given <05414
+nathan > to David <01732 +David > , that she was given <05414
+nathan > unto Adriel <05741 +el > the Meholathite <04259
+M@cholathiy > to wife <00802 +>ishshah > .

But 1SA 018 025 And Saul <07586 +Sha>uwl > said <00559 +>amar > ,
Thus <03541 +koh > shall ye say <00559 +>amar > to David <01732
+David > , The king <04428 +melek > desireth <02656 +chephets >
not any dowry <04119 +mohar > , but an hundred <03967 +me>ah >
foreskins <06190 + of the Philistines <06430 +P@lishtiy
> , to be avenged <05358 +naqam > of the king s <04428 +melek >
enemies <00341 +>oyeb > . {But} Saul <07586 +Sha>uwl > thought
<02803 +chashab > to make David <01732 +David > fall <05307
+naphal > by the hand <03027 +yad > of the Philistines <06430
+P@lishtiy > .

but 1SA 018 025 And Saul <07586 +Sha>uwl > said <00559 +>amar > ,
Thus <03541 +koh > shall ye say <00559 +>amar > to David <01732
+David > , The king <04428 +melek > desireth <02656 +chephets >
not any dowry <04119 +mohar > , {but} an hundred <03967 +me>ah >
foreskins <06190 + of the Philistines <06430 +P@lishtiy
> , to be avenged <05358 +naqam > of the king s <04428 +melek >
enemies <00341 +>oyeb > . But Saul <07586 +Sha>uwl > thought
<02803 +chashab > to make David <01732 +David > fall <05307
+naphal > by the hand <03027 +yad > of the Philistines <06430
+P@lishtiy > .

But 1SA 019 002 {But} Jonathan <03083 +Y@hownathan > Saul s
<07586 +Sha>uwl > son <01121 +ben > delighted <02654 +chaphets >
much <03966 +m@ in David <01732 +David > : and Jonathan
<03083 +Y@hownathan > told <05046 +nagad > David <01732 +David >
, saying <00559 +>amar > , Saul <07586 +Sha>uwl > my father <1>
seeketh <01245 +baqash > to kill <04191 +muwth > thee : now
<06258 + therefore , I pray <04994 +na> > thee , take
heed <08104 +shamar > to thyself until <05704 + the morning
<01242 +boqer > , and abide <03427 +yashab > in a secret <05643
+cether > [ place ] , and hide <2244> thyself :

but 1SA 019 010 And Saul <07586 +Sha>uwl > sought <01245 +baqash
> to smite <05221 +nakah > David <01732 +David > even to the
wall <07023 +qiyr > with the javelin <02595 +chaniyth > ; {but}
he slipped <06362 +patar > away out of Saul s <07586 +Sha>uwl >
presence <06440 +paniym > , and he smote <05221 +nakah > the
javelin <02595 +chaniyth > into the wall <07023 +qiyr > : and
David <01732 +David > fled <05127 +nuwc > , and escaped <04422
+malat > that night <03915 +layil > .

but 1SA 020 002 And he said <00559 +>amar > unto him , God
forbid <02486 +chaliylah > ; thou shalt not die <04191 +muwth > :
behold <02009 +hinneh > , my father <1> will do <06213 +
nothing either great <01419 +gadowl > or <00176 +>ow > small
<06996 +qatan > , {but} that he will shew <01540 +galah > it me :
and why <04060 +middah > should my father <1> hide <05641
+cathar > this <02088 +zeh > thing <01697 +dabar > from me ? it
[ is ] not [ so ] .

but 1SA 020 003 And David <01732 +David > sware <07650 +shaba< >
moreover <05750 + , and said <00559 +>amar > , Thy father
<1> certainly knoweth <03045 +yada< > that I have <01961 +hayah
> found <04672 +matsa> > grace <02580 +chen > in thine eyes
<05869 + ; and he saith <00559 +>amar > , Let not
Jonathan <03083 +Y@hownathan > know <03045 +yada< > this <02063
+zo>th > , lest <06435 +pen > he be grieved <06087 + :
but truly <00199 +>uwlam > [ as ] the LORD <03068 +Y@hovah >
liveth <02416 +chay > , and [ as ] thy soul <05315 +nephesh >
liveth <02416 +chay > , [ there is ] {but} a step <06587 +pesa<
> between <00996 +beyn > me and death <04194 +maveth > .

but 1SA 020 003 And David <01732 +David > sware <07650 +shaba< >
moreover <05750 + , and said <00559 +>amar > , Thy father
<1> certainly knoweth <03045 +yada< > that I have <01961 +hayah
> found <04672 +matsa> > grace <02580 +chen > in thine eyes
<05869 + ; and he saith <00559 +>amar > , Let not
Jonathan <03083 +Y@hownathan > know <03045 +yada< > this <02063
+zo>th > , lest <06435 +pen > he be grieved <06087 + :
{but} truly <00199 +>uwlam > [ as ] the LORD <03068 +Y@hovah >
liveth <02416 +chay > , and [ as ] thy soul <05315 +nephesh >
liveth <02416 +chay > , [ there is ] but a step <06587 +pesa< >
between <00996 +beyn > me and death <04194 +maveth > .

but 1SA 020 005 And David <01732 +David > said <00559 +>amar >
unto Jonathan <03083 +Y@hownathan > , Behold <02009 +hinneh > ,
to morrow <04279 +machar > [ is ] the new <02320 +chodesh > moon
<02320 +chodesh > , and I should not fail to sit <03427 +yashab
> with the king <04428 +melek > at meat <00398 +>akal > : {but}
let me go <07971 +shalach > , that I may hide <05641 +cathar >
myself in the field <07704 +sadeh > unto the third <07992
+sh@liyshiy > [ day ] at even <06153 + .

but 1SA 020 007 If <00518 +>im > he say <00559 +>amar > thus
<03541 +koh > , [ It is ] well <02896 +towb > ; thy servant
<05650 + shall have peace <07965 +shalowm > : {but} if
<00518 +>im > he be very wroth <02734 +charah > , [ then ] be
sure <03045 +yada< > that evil <07451 +ra< > is determined
<03615 +kalah > by him .

but 1SA 020 013 The LORD <03068 +Y@hovah > do <06213 + so
<03541 +koh > and much <03254 +yacaph > more <03254 +yacaph > to
Jonathan <03083 +Y@hownathan > : {but} if <03588 +kiy > it
please <03190 +yatab > my father <1> [ to do ] thee evil <07451
+ra< > , then I will shew <01540 +galah > it thee , and send
<07971 +shalach > thee away , that thou mayest go <01980 +halak
> in peace <07965 +shalowm > : and the LORD <03068 +Y@hovah > be
with thee , as he hath been <01961 +hayah > with my father <1> .

But 1SA 020 015 {But} [ also ] thou shalt not cut <03772 +karath
> off thy kindness <02617 +checed > from my house <01004 +bayith
> for ever <05769 + : no , not when the LORD <03068
+Y@hovah > hath cut <03772 +karath > off the enemies <00341
+>oyeb > of David <01732 +David > every <00376 +>iysh > one
<00376 +>iysh > from the face <06440 +paniym > of the earth
<00127 +>adamah > .

But 1SA 020 022 {But} if <00518 +>im > I say <00559 +>amar >
thus <03541 +koh > unto the young <05958 + man <05958
+ , Behold <02009 +hinneh > , the arrows <02671 +chets >
[ are ] beyond <04973 +m@thall@ thee ; go <03212 +yalak >
thy way <03212 +yalak > : for the LORD <03068 +Y@hovah > hath
sent <07971 +shalach > thee away .

But 1SA 020 039 {But} the lad <05288 +na knew <03045 +yada<
> not any <03972 +m@uwmah > thing : only <00389 +>ak > Jonathan
<03083 +Y@hownathan > and David <01732 +David > knew <03045
+yada< > the matter <01697 +dabar > .

but 1SA 021 004 And the priest <03548 +kohen > answered <06030
+ David <01732 +David > , and said <00559 +>amar > , [
There is ] no <00369 +>ayin > common <02455 +chol > bread <03899
+lechem > under <08478 +tachath > mine hand <03027 +yad > ,
{but} there is hallowed <06944 +qodesh > bread <03899 +lechem > ;
if <00518 +>im > the young <05288 +na men have kept <08104
+shamar > themselves at <00389 +>ak > least <00389 +>ak > from
women <00802 +>ishshah > .

but 1SA 021 006 So the priest <03548 +kohen > gave <05414
+nathan > him hallowed <06944 +qodesh > [ bread ] : for there
was no <03808 +lo> > bread <03899 +lechem > there <08033 +sham >
{but} the shewbread , that was taken <05493 +cuwr > from before
<06440 +paniym > the LORD <03068 +Y@hovah > , to put <07760
+suwm > hot <02527 +chom > bread <03899 +lechem > in the day
<03117 +yowm > when it was taken <03947 +laqach > away .

But 1SA 022 017 And the king <04428 +melek > said <00559 +>amar
> unto the footmen <07328 +raz > that stood <05324 +natsab >
about <05921 + him , Turn <05437 +cabab > , and slay <04191
+muwth > the priests <03548 +kohen > of the LORD <03068 +Y@hovah
> ; because <03588 +kiy > their hand <03027 +yad > also <01571
+gam > [ is ] with David <01732 +David > , and because <03588
+kiy > they knew <03045 +yada< > when <03588 +kiy > he fled
<01272 +barach > , and did not shew <01540 +galah > it to me .
{But} the servants <05650 + of the king <04428 +melek >
would <14> not put <07971 +shalach > forth <07971 +shalach >
their hand <03027 +yad > to fall <06293 +paga< > upon the
priests <03548 +kohen > of the LORD <03068 +Y@hovah > .

but 1SA 022 023 Abide <03427 +yashab > thou with me , fear
<03372 +yare> > not : for he that seeketh <01245 +baqash > my
life <05315 +nephesh > seeketh <01245 +baqash > thy life <05315
+nephesh > : {but} with me thou [ shalt be ] in safeguard <04931
+mishmereth > .

but 1SA 023 014 . And David <01732 +David > abode <03427 +yashab
> in the wilderness <04057 +midbar > in strong <04679 +m@tsad >
holds <04679 +m@tsad > , and remained <03427 +yashab > in a
mountain <02022 +har > in the wilderness <04057 +midbar > of
Ziph <02128 +Ziyph > . And Saul <07586 +Sha>uwl > sought <01245
+baqash > him every <03608 +kele> > day <03117 +yowm > , {but}
God <00430 +>elohiym > delivered <05414 +nathan > him not into
his hand <03027 +yad > .

but 1SA 023 024 And they arose <06965 +quwm > , and went <03212
+yalak > to Ziph <02128 +Ziyph > before <06440 +paniym > Saul
<07586 +Sha>uwl > : {but} David <01732 +David > and his men
<00582 +>enowsh > [ were ] in the wilderness <04057 +midbar > of
Maon <04584 +Ma , in the plain <06160 + on <00413
+>el > the south <03225 +yamiyn > of Jeshimon <03452 +y@shiymown
> .

But 1SA 023 027 {But} there came <00935 +bow> > a messenger
<04397 +mal>ak > unto Saul <7586Sha>uwl > , saying <00559 +>amar
> , Haste <04116 +mahar > thee , and come <03212 +yalak > ; for
the Philistines <06430 +P@lishtiy > have invaded <06584 +pashat
> the land <00776 +>erets > .

But 1SA 024 007 So David <01732 +David > stayed <08156 +shaca< >
his servants <00582 +>enowsh > with these words <01697 +dabar > ,
and suffered <05414 +nathan > them not to rise <06965 +quwm >
against <00413 +>el > Saul <07586 +Sha>uwl > . {But} Saul <07586
+Sha>uwl > rose <06965 +quwm > up out of the cave <04631
+m@ , and went <03212 +yalak > on [ his ] way <01870
+derek > .

but 1SA 024 010 Behold <02009 +hinneh > , this day <03117 +yowm
> thine eyes <05869 + have seen <07200 +ra>ah > how
<00834 +>aher > that the LORD <03068 +Y@hovah > had delivered
<05414 +nathan > thee to day <03117 +yowm > into mine hand
<03027 +yad > in the cave <04631 +m@ : and [ some ] bade
<00559 +>amar > [ me ] kill <02026 +harag > thee : {but} [ mine
eye ] spared <02347 +chuwc > thee ; and I said <00559 +>amar > ,
I will not put <07971 +shalach > forth <07971 +shalach > mine
hand <03027 +yad > against my lord <00113 +>adown > ; for he [
is ] the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > .

but 1SA 024 012 The LORD <03068 +Y@hovah > judge <08199 +shaphat
> between <00996 +beyn > me and thee , and the LORD <03068
+Y@hovah > avenge <05358 +naqam > me of thee : {but} mine hand
<03027 +yad > shall not be upon thee .

but 1SA 024 013 As saith <00559 +>amar > the proverb <04912
+mashal > of the ancients <06931 +qadmowniy > , Wickedness
<07562 +resha< > proceedeth <03318 +yatsa> > from the wicked
<07563 +rasha< > : {but} mine hand <03027 +yad > shall not be
upon thee .

but 1SA 024 022 And David <01732 +David > sware <07650 +shaba< >
unto Saul <07586 +Sha>uwl > . And Saul <07586 +Sha>uwl > went
<03212 +yalak > home <01004 +bayith > ; {but} David <01732
+David > and his men <00582 +>enowsh > gat <05927 + them
up unto the hold <04686 +matsuwd > .

but 1SA 025 003 Now the name <08034 +shem > of the man <00376
+>iysh > [ was ] Nabal <05037 +Nabal > ; and the name <08034
+shem > of his wife <00802 +>ishshah > Abigail <26> : and [ she
was ] a woman <00802 +>ishshah > of good <02896 +towb >
understanding <07922 +sekel > , and of a beautiful <03303
+yapheh > countenance <08389 +to>ar > : {but} the man <00376
+>iysh > [ was ] churlish <07186 +qasheh > and evil <07451 +ra<
> in his doings <04611 +ma ; and he [ was ] of the house
<01004 +bayith > of Caleb <03612 +Kaleb > .

But 1SA 025 014 {But} one <00259 +>echad > of the young <05288
+na men told <05046 +nagad > Abigail <26> , Nabal s <05037
+Nabal > wife <00802 +>ishshah > , saying <00559 +>amar > ,
Behold <02009 +hinneh > , David <01732 +David > sent <07971
+shalach > messengers <04397 +mal>ak > out of the wilderness
<04057 +midbar > to salute <01288 +barak > our master <00113
+>adown > ; and he railed <05860 + on them .

But 1SA 025 015 {But} the men <00582 +>enowsh > [ were ] very
<03966 +m@ good <02896 +towb > unto us , and we were not
hurt <03637 +kalam > , neither <03808 +lo> > missed <06485
+paqad > we any <03972 +m@uwmah > thing , as long <03117 +yowm >
as we were conversant <01980 +halak > with them , when we were
in the fields <07704 +sadeh > :

But 1SA 025 019 And she said <00559 +>amar > unto her servants
<05288 +na , Go <05674 + on before <06440 +paniym >
me ; behold <02005 +hen > , I come <00935 +bow> > after <00310
+>achar > you . {But} she told <05046 +nagad > not her husband
<00376 +>iysh > Nabal <05037 +Nabal > .

but 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994
+na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376
+>iysh > of Belial <01100 +b@liya , [ even ] Nabal <05037
+Nabal > : for as his name <08034 +shem > [ is ] , so <03651
+ken > [ is ] he ; Nabal <05037 +Nabal > [ is ] his name <08034
+shem > , and folly <05039 +n@balah > [ is ] with him : {but} I
thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young
<05288 +na men of my lord <00113 +>adown > , whom <00834
+>aher > thou didst send <07971 +shalach > .

but 1SA 025 029 Yet a man <00120 +>adam > is risen <06965 +quwm
> to pursue <07291 +radaph > thee , and to seek <01245 +baqash >
thy soul <05315 +nephesh > : {but} the soul <05315 +nephesh > of
my lord <00113 +>adown > shall be bound <06887 +tsarar > in the
bundle <06872 +ts@rowr > of life <02416 +chay > with the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > ; and the souls
<05315 +nephesh > of thine enemies <00341 +>oyeb > , them shall
he sling <07049 +qala< > out , [ as out ] of the middle <08432
+tavek > of a sling <07050 +qela< > .

but 1SA 025 031 That this <02063 +zo>th > shall be no <03808
+lo> > grief <06330 +puwqah > unto thee , nor offence <04383
+mikshowl > of heart <03820 +leb > unto my lord <00136 +>Adonay
> , either that thou hast shed <08210 +shaphak > blood <01818
+dam > causeless <02600 +chinnam > , or that my lord <00136
+>Adonay > hath avenged <03467 +yasha< > himself : {but} when
the LORD <03068 +Y@hovah > shall have dealt well <03190 +yatab >
with my lord <00113 +>adown > , then remember <02142 +zakar >
thine handmaid <00519 +>amah > .

But 1SA 025 037 {But} it came <01916 +hadom > to pass in the
morning <01242 +boqer > , when the wine <03196 +yayin > was gone
<03318 +yatsa> > out of Nabal <05037 +Nabal > , and his wife
<00802 +>ishshah > had told <05046 +nagad > him these things
<01697 +dabar > , that his heart <03820 +leb > died <04191
+muwth > within <07130 +qereb > him , and he became <01961
+hayah > [ as ] a stone <68> .

But 1SA 025 044 {But} Saul <07586 +Sha>uwl > had given <05414
+nathan > Michal <04324 +Miykal > his daughter <01323 +bath > ,
David s <01732 +David > wife <00802 +>ishshah > , to Phalti
<06406 +Paltiy > the son <01121 +ben > of Laish <03919 +Layish >
, which <00834 +>aher > [ was ] of Gallim <01554 +Galliym > .

But 1SA 026 003 And Saul <07586 +Sha>uwl > pitched <02583
+chanah > in the hill <01389 +gib of Hachilah <02444
+Chakiylah > , which <00834 +>aher > [ is ] before Jeshimon , by
the way <01870 +derek > . {But} David <01732 +David > abode
<03427 +yashab > in the wilderness <04057 +midbar > , and he saw
<07200 +ra>ah > that Saul <07586 +Sha>uwl > came <00935 +bow> >
after <00310 +>achar > him into the wilderness <04057 +midbar > .

but 1SA 026 007 So David <01732 +David > and Abishai <52> came
<00935 +bow> > to the people <05971 + by night <03915
+layil > : and , behold <02009 +hinneh > , Saul <07586 +Sha>uwl
> lay <07901 +shakab > sleeping <03463 +yashen > within the
trench <04570 +ma , and his spear <02595 +chaniyth > stuck
<04600 +ma in the ground <00776 +>erets > at his bolster
<04763 +m@ra>ashah > : {but} Abner <74> and the people <05971
+ lay <07901 +shakab > round <05439 +cabiyb > about him .

but 1SA 026 011 The LORD <03068 +Y@hovah > forbid <02486
+chaliylah > that I should stretch <07971 +shalach > forth mine
hand <03027 +yad > against the LORD S <03068 +Y@hovah > anointed
<04899 +mashiyach > : {but} , I pray <04994 +na> > thee , take
<03947 +laqach > thou now <06258 + the spear <02595
+chaniyth > that [ is ] at his bolster <04763 +m@ra>ashah > ,
and the cruse <06835 +tsappachath > of water <04325 +mayim > ,
and let us go <03212 +yalak > .

but 1SA 026 019 Now <06258 + therefore , I pray <04994
+na> > thee , let my lord <00113 +>adown > the king <04428
+melek > hear <08085 +shama< > the words <01697 +dabar > of his
servant <05650 + . If <00518 +>im > the LORD <03068
+Y@hovah > have stirred <05496 +cuwth > thee up against me , let
him accept <07306 +ruwach > an offering <04503 +minchah > :
{but} if <00518 +>im > [ they be ] the children <01121 +ben > of
men <00120 +>adam > , cursed <00779 +>arar > [ be ] they before
<06440 +paniym > the LORD <03068 +Y@hovah > ; for they have
driven <01644 +garash > me out this day <03117 +yowm > from
abiding <05596 +caphach > in the inheritance <05159 +nachalah >
of the LORD <03068 +Y@hovah > , saying <00559 +>amar > , Go
<03212 +yalak > , serve <05647 + other <00312 +>acher >
gods <00430 +>elohiym > .

but 1SA 026 023 The LORD <03068 +Y@hovah > render <07725 +shuwb
> to every man <00376 +>iysh > his righteousness <06666
+ts@daqah > and his faithfulness <00530 +>emuwnah > : for the
LORD <03068 +Y@hovah > delivered <05414 +nathan > thee into [ my
] hand <03027 +yad > to day <03117 +yowm > , {but} I would <14>
not stretch <07971 +shalach > forth mine hand <03027 +yad >
against the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach
> .

But 1SA 028 023 But he refused <03985 +ma>en > , and said <00559
+>amar > , I will not eat <00398 +>akal > . {But} his servants
<05650 + , together with the woman <00802 +>ishshah > ,
compelled <06555 +parats > him ; and he hearkened <08085 +shama<
> unto their voice <06963 +qowl > . So he arose <06965 +quwm >
from the earth <00776 +>erets > , and sat <03427 +yashab > upon
the bed <04296 +mittah > .

But 1SA 028 023 {But} he refused <03985 +ma>en > , and said
<00559 +>amar > , I will not eat <00398 +>akal > . But his
servants <05650 + , together with the woman <00802
+>ishshah > , compelled <06555 +parats > him ; and he hearkened
<08085 +shama< > unto their voice <06963 +qowl > . So he arose
<06965 +quwm > from the earth <00776 +>erets > , and sat <03427
+yashab > upon the bed <04296 +mittah > .

but 1SA 029 002 And the lords <05633 +ceren > of the Philistines
<06430 +P@lishtiy > passed <05674 + on by hundreds <03967
+me>ah > , and by thousands <00505 +>eleph > : {but} David
<01732 +David > and his men <00582 +>enowsh > passed <05674
+ on in the rereward <00314 +>acharown > with Achish
<00397 +>Akiysh > .

But 1SA 029 008 And David <01732 +David > said <00559 +>amar >
unto Achish <00397 +>Akiysh > , {But} what <04100 +mah > have I
done <06213 + ? and what <04100 +mah > hast thou found
<04672 +matsa> > in thy servant <05650 + so long <03117
+yowm > as I have been <01961 +hayah > with thee unto this
<02088 +zeh > day <03117 +yowm > , that I may not go <03212
+yalak > fight <03898 +lacham > against the enemies <00341
+>oyeb > of my lord <00113 +>adown > the king <04428 +melek > ?

but 1SA 030 002 And had taken the women <00802 +>ishshah >
captives <07617 +shabah > , that [ were ] therein : they slew
<04191 +muwth > not any <00376 +>iysh > , either great <01419
+gadowl > or small <06996 +qatan > , {but} carried <05090 +nahag
> [ them ] away , and went <03212 +yalak > on their way <01870
+derek > .

but 1SA 030 006 And David <01732 +David > was greatly <03966
+m@ distressed <03334 +yatsar > ; for the people <05971
+ spake <00559 +>amar > of stoning <05619 +caqal > him ,
because <03588 +kiy > the soul <05315 +nephesh > of all <03605
+kol > the people <05971 + was grieved <04784 +marah > ,
every man <00376 +>iysh > for his sons <01121 +ben > and for his
daughters <01121 +ben > : {but} David <01732 +David > encouraged
<02388 +chazaq > himself in the LORD <03068 +Y@hovah > his God
<00430 +>elohiym > .

But 1SA 030 010 {But} David <01732 +David > pursued <07291
+radaph > , he and four <00702 +>arba< > hundred <03967 +me>ah >
men <00376 +>iysh > : for two hundred <03967 +me>ah > abode
<05975 + behind <05975 + , which <00834 +>aher >
were so faint <06296 +pagar > that they could not go <05674
+ over <05674 + the brook <05158 +nachal > Besor
<01308 +B@sowr > .

but 1SA 030 024 For who <04310 +miy > will hearken <08085
+shama< > unto you in this <02088 +zeh > matter <01697 +dabar >
? {but} as his part <02506 +cheleq > [ is ] that goeth <03381
+yarad > down <03381 +yarad > to the battle <04421 +milchamah > ,
so [ shall ] his part <02506 +cheleq > [ be ] that tarrieth
<03427 +yashab > by the stuff <03627 +k@liy > : they shall part
<02505 +chalaq > alike <03162 +yachad > .

But 1SA 031 004 Then said <00559 +>amar > Saul <07586 +Sha>uwl >
unto his armourbearer <03627 +k@liy > , Draw <08025 +shalaph >
thy sword <02719 +chereb > , and thrust <01856 +daqar > me
through therewith ; lest <06435 +pen > these <00428 +>el - leh >
uncircumcised <06189 + come <00935 +bow> > and thrust
<01856 +daqar > me through , and abuse <05953 + me .
{But} his armourbearer <03627 +k@liy > would <14> not ; for he
was sore <03966 +m@ afraid <03372 +yare> > . Therefore Saul
<07586 +Sha>uwl > took <03947 +laqach > a sword <02719 +chereb >
, and fell <05307 +naphal > upon it .

But 2SA 002 008 . {But} Abner <74> the son <01121 +ben > of Ner
<05369 +Ner > , captain <08269 +sar > of Saul s <07586 +Sha>uwl
> host <06635 +tsaba> > , took <03947 +laqach > Ishbosheth
<00378 +>Iysh - Bosheth > the son <01121 +ben > of Saul <07586
+Sha>uwl > , and brought <05674 + him over <05674 + > to Mahanaim <04266 +Machanayim >;

But 2SA 002 010 Ishbosheth <00378 +>Iysh - Bosheth > Saul s
<07586 +Sha>uwl > son <01121 +ben > [ was ] forty <00705
+>arba years <08141 +shaneh > old <01121 +ben > when he
began to reign <04427 +malak > over <05921 + Israel <03478
+Yisra>el > , and reigned <04427 +malak > two <08147 +sh@nayim >
years <08141 +shaneh > . {But} the house <01004 +bayith > of
Judah <03063 +Y@huwdah > followed David <01732 +David > .

But 2SA 002 021 And Abner <74> said <00559 +>amar > to him ,
Turn <05186 +natah > thee aside <05186 +natah > to thy right
<03225 +yamiyn > hand or <00176 +>ow > to thy left <08040
+s@mo>wl > , and lay thee hold <00270 +>achaz > on one <00259
+>echad > of the young <05288 +na men , and take <03947
+laqach > thee his armour <02488 +chaliytsah > . {But} Asahel
<06214 +el > would <14> not turn <05493 +cuwr > aside from
following <00310 +>achar > of him .

But 2SA 002 031 {But} the servants <05650 + of David
<01732 +David > had smitten <05221 +nakah > of Benjamin <01144
+Binyamiyn > , and of Abner s <74> men <00582 +>enowsh > , [ so
that ] three <07969 +shalowsh > hundred <03967 +me>ah > and
threescore <08346 +shishshiym > men <00376 +>iysh > died <04191
+muwth > .

but 2SA 003 001 . Now there was long <00752 +>arok > war <04421
+milchamah > between <00996 +beyn > the house <01004 +bayith >
of Saul <07586 +Sha>uwl > and the house <01004 +bayith > of
David <01732 +David > : {but} David <01732 +David > waxed <01980
+halak > stronger <02390 +chazeq > and stronger <02390 +chazeq >
, and the house <01004 +bayith > of Saul <07586 +Sha>uwl > waxed
<01980 +halak > weaker <01800 +dal > and weaker <01800 +dal > .

but 2SA 003 013 And he said <00559 +>amar > , Well <02896 +towb
> ; I will make <03772 +karath > a league <01285 +b@riyth > with
thee : {but} one <00259 +>echad > thing <01697 +dabar > I
require <07592 +sha>al > of thee , that is , Thou shalt not see
<07200 +ra>ah > my face <06440 +paniym > , except thou first
<06440 +paniym > bring <00935 +bow> > Michal <04324 +Miykal >
Saul s <07586 +Sha>uwl > daughter <01323 +bath > , when thou
comest <00935 +bow> > to see <07200 +ra>ah > my face <06440
+paniym > .

but 2SA 003 022 . And , behold <02009 +hinneh > , the servants
<05650 + of David <01732 +David > and Joab <03097 +Yow>ab
> came <00935 +bow> > from [ pursuing ] a troop <01416 +g@duwd >
, and brought <00935 +bow> > in a great <07227 +rab > spoil
<07998 +shalal > with them : {but} Abner <74> [ was ] not with
David <01732 +David > in Hebron <02275 +Chebrown > ; for he had
sent <07971 +shalach > him away , and he was gone <03212 +yalak
> in peace <07965 +shalowm > .

but 2SA 003 026 And when Joab <03097 +Yow>ab > was come <03318
+yatsa> > out from David <01732 +David > , he sent <07971
+shalach > messengers <04397 +mal>ak > after <00310 +>achar >
Abner <74> , which brought <07725 +shuwb > him again <05750
+ from the well <00953 +bowr > of Sirah <05626 +Cirah > :
{but} David <01732 +David > knew <03045 +yada< > [ it ] not .

But 2SA 004 012 And David <01732 +David > commanded <06680
+tsavah > his young <05288 +na men , and they slew <02026
+harag > them , and cut <07112 +qatsats > off their hands <03027
+yad > and their feet <07272 +regel > , and hanged <08518 +talah
> [ them ] up over <05921 + the pool <01295 +b@rekah > in
Hebron <02275 +Chebrown > . {But} they took <03947 +laqach > the
head <07218 +ro>sh > of Ishbosheth <00378 +>Iysh - Bosheth > ,
and buried <06912 +qabar > [ it ] in the sepulchre <06913 +qeber
> of Abner <74> in Hebron <02275 +Chebrown > .

But 2SA 005 017 . {But} when the Philistines <06430 +P@lishtiy >
heard <08085 +shama< > that they had anointed <04886 +mashach >
David <01732 +David > king <04428 +melek > over <05921 +
Israel <03478 +Yisra>el > , all <03605 +kol > the Philistines
<06430 +P@lishtiy > came <05927 + up to seek <01245
+baqash > David <01732 +David > ; and David <01732 +David >
heard <08085 +shama< > [ of it ] , and went <03381 +yarad > down
<03381 +yarad > to the hold <04686 +matsuwd >.

but 2SA 005 023 And when David <01732 +David > enquired <07592
+sha>al > of the LORD <03068 +Y@hovah > , he said <00559 +>amar
> , Thou shalt not go <05927 + up ; [ {but} ] fetch a
compass <05437 +cabab > behind <00310 +>achar > them , and come
<00935 +bow> > upon them over <04136 +muwl > against <04136
+muwl > the mulberry <01057 +baka> > trees .

but 2SA 006 010 So David <01732 +David > would <14> not remove
<05493 +cuwr > the ark <00727 +>arown > of the LORD <03068
+Y@hovah > unto him into <05921 + the city <05892 +
of David <01732 +David > : {but} David <01732 +David > carried
<05186 +natah > it aside <05186 +natah > into the house <01004
+bayith > of Obededom <05654 +Edowm > the Gittite <01663
+Gittiy > .

but 2SA 007 002 That the king <04428 +melek > said <00559 +>amar
> unto Nathan <05416 +Nathan > the prophet <05030 +nabiy> > ,
See <07200 +ra>ah > now <04994 +na> > , I dwell <03427 +yashab >
in an house <01004 +bayith > of cedar <00730 +>erez > , {but}
the ark <00727 +>arown > of God <00430 +>elohiym > dwelleth
<03427 +yashab > within <08432 +tavek > curtains <03407
+y@riy .

but 2SA 007 006 Whereas <03588 +kiy > I have not dwelt <03427
+yashab > in [ any ] house <01004 +bayith > since the time
<03117 +yowm > that I brought <05927 + up the children
<01121 +ben > of Israel <03478 +Yisra>el > out of Egypt <04714
+Mitsrayim > , even to this <02088 +zeh > day <03117 +yowm > ,
{but} have walked <01980 +halak > in a tent <00168 +>ohel > and
in a tabernacle <04908 +mishkan > .

But 2SA 007 015 {But} my mercy <02617 +checed > shall not depart
<05493 +cuwr > away from him , as I took <05493 +cuwr > [ it ]
from Saul <07586 +Sha>uwl > , whom <00834 +>aher > I put <05493
+cuwr > away <05493 +cuwr > before <06440 +paniym > thee .

but 2SA 007 019 And this <02063 +zo>th > was yet <05750 +
a small <06994 +qaton > thing in thy sight <05869 + , O
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; {but} thou hast
spoken <01696 +dabar > also <01571 +gam > of thy servant s
<05650 + house <01004 +bayith > for a great <07350
+rachowq > while <07350 +rachowq > to come . And [ is ] this
<02063 +zo>th > the manner <08452 +towrah > of man <00120 +>adam
> , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ?

but 2SA 008 004 And David <01732 +David > took <03920 +lakad >
from him a thousand <00505 +>eleph > [ chariots ] , and seven
<07651 +sheba< > hundred <03967 +me>ah > horsemen <06571 +parash
> , and twenty <06242 + thousand <00505 +>eleph >
footmen : and David <01732 +David > houghed <06131 + all
<03605 +kol > the chariot <07393 +rekeb > [ horses ] , {but}
reserved <03498 +yathar > of them [ for ] an hundred <03967
+me>ah > chariots <07393 +rekeb > .

but 2SA 009 010 Thou therefore , and thy sons <01121 +ben > ,
and thy servants <05650 + , shall till <05647 +
the land <00127 +>adamah > for him , and thou shalt bring <00935
+bow> > in [ the fruits ] , that thy master s <00113 +>adown >
son <01121 +ben > may have <01961 +hayah > food <03899 +lechem >
to eat <00398 +>akal > : {but} Mephibosheth <04648
+M@phiybosheth > thy master s <00113 +>adown > son <01121 +ben >
shall eat <00398 +>akal > bread <03899 +lechem > alway <08548
+tamiyd > at <05921 + my table <07979 +shulchan > . Now
Ziba <06717 +Tsiyba> > had fifteen <06240 + sons <01121
+ben > and twenty <06242 + servants <05650 + .

but 2SA 010 011 And he said <00559 +>amar > , If <00518 +>im >
the Syrians <00758 +>Aram > be too strong <02388 +chazaq > for
me , then thou shalt help <03447 +yashat > me : {but} if <00518
+>im > the children <01121 +ben > of Ammon <05983 + be
too strong <02388 +chazaq > for thee , then I will come <01980
+halak > and help <03467 +yasha< > thee .

But 2SA 011 001 . And it came <01961 +hayah > to pass , after
the year <08141 +shaneh > was expired <08666 +t@shuwbah > , at
the time <06256 + when kings <04428 +melek > go <03318
+yatsa> > forth <03318 +yatsa> > [ to battle ] , that David
<01732 +David > sent <07971 +shalach > Joab <03097 +Yow>ab > ,
and his servants <05650 + with him , and all <03605 +kol
> Israel <03478 +Yisra>el > ; and they destroyed <07843
+shachath > the children <01121 +ben > of Ammon <05983 + > , and besieged <06696 +tsuwr > Rabbah <07237 +Rabbah > . {But}
David <01732 +David > tarried <03427 +yashab > still at
Jerusalem <03389 +Y@ruwshalaim > .

But 2SA 011 009 {But} Uriah <00223 +>Uwriyah > slept <07901
+shakab > at the door <06607 +pethach > of the king s <04428
+melek > house <01004 +bayith > with all <03605 +kol > the
servants <05650 + of his lord <00113 +>adown > , and went
<03381 +yarad > not down <03381 +yarad > to his house <01004
+bayith > .

but 2SA 011 013 And when <03588 +kiy > David <01732 +David > had
called <07121 +qara> > him , he did eat <00398 +>akal > and
drink <08354 +shathah > before <06440 +paniym > him ; and he
made him drunk <07937 +shakar > : and at even <06153 + he
went <03318 +yatsa> > out to lie <07901 +shakab > on his bed
<04904 +mishkab > with the servants <05650 + of his lord
<00113 +>adown > , {but} went <03381 +yarad > not down <03381
+yarad > to his house <01004 +bayith > .

But 2SA 011 027 And when the mourning <60> was past <05493 +cuwr
> , David <01732 +David > sent <07971 +shalach > and fetched
<00622 +>acaph > her to his house <01004 +bayith > , and she
became <01961 +hayah > his wife <00802 +>ishshah > , and bare
<03205 +yalad > him a son <01121 +ben > . {But} the thing <01697
+dabar > that David <01732 +David > had done <06213 +
displeased the LORD <03068 +Y@hovah > .

But 2SA 012 003 {But} the poor <07326 +ruwsh > [ man ] had
nothing , save one <00259 +>echad > little <06996 +qatan > ewe
<03535 +kibsah > lamb <03535 +kibsah > , which <00834 +>aher >
he had <01961 +hayah > bought <07069 +qanah > and nourished
<02421 +chayah > up : and it grew <01431 +gadal > up together
<03162 +yachad > with him , and with his children <01121 +ben > ;
it did eat <00398 +>akal > of his own meat <06595 +path > , and
drank <08354 +shathah > of his own cup <03563 +kowc > , and lay
<07901 +shakab > in his bosom <02436 +cheyq > , and was unto him
as a daughter <01323 +bath > .

but 2SA 012 004 And there came <00935 +bow> > a traveller <01982
+helek > unto the rich <06223 + man <00376 +>iysh > ,
and he spared <02550 +chamal > to take <03947 +laqach > of his
own flock <06629 +tso>n > and of his own herd <01241 +baqar > ,
to dress <06213 + for the wayfaring <00732 +>arach > man
that was come <00935 +bow> > unto him ; {but} took <03947
+laqach > the poor <07326 +ruwsh > man s <00376 +>iysh > lamb
<03535 +kibsah > , and dressed <06213 + it for the man
<00376 +>iysh > that was come <00935 +bow> > to him .

but 2SA 012 012 For thou didst <06213 + [ it ] secretly
<05643 +cether > : {but} I will do <06213 + this <02088
+zeh > thing <01697 +dabar > before <05048 +neged > all <03605
+kol > Israel <03478 +Yisra>el > , and before <05048 +neged >
the sun <08121 +shemesh > .

but 2SA 012 017 And the elders <02205 +zaqen > of his house
<01004 +bayith > arose <06965 +quwm > , [ and went ] to him ,
to raise <06965 +quwm > him up from the earth <00776 +>erets > :
{but} he would <14> not , neither <03808 +lo> > did he eat
<01262 +barah > bread <03899 +lechem > with them .

But 2SA 012 019 {But} when David <01732 +David > saw <07200
+ra>ah > that his servants <05650 + whispered <03907
+lachash > , David <01732 +David > perceived <00995 +biyn > that
the child <03206 +yeled > was dead <04191 +muwth > : therefore
David <01732 +David > said <00559 +>amar > unto his servants
<05650 + , Is the child <03206 +yeled > dead <04191
+muwth > ? And they said <00559 +>amar > , He is dead <04191
+muwth > .

but 2SA 012 021 Then said <00559 +>amar > his servants <05650
+ unto him , What <04100 +mah > thing <01697 +dabar > [
is ] this <02088 +zeh > that thou hast done <06213 + ?
thou didst fast <06684 +tsuwm > and weep <01058 +bakah > for the
child <03206 +yeled > , [ while it was ] alive <02416 +chay > ;
{but} when <00834 +>aher > the child <03206 +yeled > was dead
<04191 +muwth > , thou didst rise <06965 +quwm > and eat <00398
+>akal > bread <03899 +lechem > .

but 2SA 012 023 But now <06258 + he is dead <04191
+muwth > , wherefore <04100 +mah > should I fast <06684 +tsuwm >
? can <03201 +yakol > I bring <07725 +shuwb > him back <07725
+shuwb > again <05750 + ? I shall go <01980 +halak > to
him , {but} he shall not return <07725 +shuwb > to me .

But 2SA 012 023 {But} now <06258 + he is dead <04191
+muwth > , wherefore <04100 +mah > should I fast <06684 +tsuwm >
? can <03201 +yakol > I bring <07725 +shuwb > him back <07725
+shuwb > again <05750 + ? I shall go <01980 +halak > to
him , but he shall not return <07725 +shuwb > to me .

But 2SA 013 003 {But} Amnon <00550 +>Amnown > had a friend
<07453 +rea< > , whose name <08034 +shem > [ was ] Jonadab
<03122 +Yawnadab > , the son <01121 +ben > of Shimeah <08093
+Shim David s <01732 +David > brother <00251 +>ach > : and
Jonadab <03122 +Yawnadab > [ was ] a very <03966 +m@ subtil
<02450 +chakam > man <00376 +>iysh > .

but 2SA 013 009 And she took <03947 +laqach > a pan <04958
+masreth > , and poured <03332 +yatsaq> [ them ] out before
<06440 +paniym > him ; {but} he refused <03985 +ma>en > to eat
<00398 +>akal > . And Amnon <00550 +>Amnown > said <00559 +>amar
> , Have <03318 +yatsa> > out all <03605 +kol > men <00376
+>iysh > from me . And they went <03318 +yatsa> > out every man
<00376 +>iysh > from him .

but 2SA 013 014 Howbeit he would <14> not hearken <08085 +shama<
> unto her voice <06963 +qowl > : {but} , being stronger <02388
+chazaq > than she , forced <06031 + her , and lay <07901
+shakab > with her .

But 2SA 013 016 And she said <00559 +>amar > unto him , [ There
is ] no <00408 +>al > cause : this <02063 +zo>th > evil <07451
+ra< > in sending <07971 +shalach > me away [ is ] greater
<01419 +gadowl > than the other <00312 +>acher > that thou didst
<06213 + unto me . {But} he would <14> not hearken <08085
+shama< > unto her .

but 2SA 013 020 And Absalom <53> her brother <00251 +>ach > said
<00559 +>amar > unto her , Hath Amnon <00550 +>Amnown > thy
brother <00251 +>ach > been <01961 +hayah > with thee ? {but}
hold <02790 +charash > now <06258 + thy peace <02790
+charash > , my sister <00269 +>achowth > : he [ is ] thy
brother <00251 +>ach > ; regard <03820 +leb > not this <02063
+zo>th > thing <01697 +dabar > . So Tamar <08559 +Tamar >
remained <03427 +yashab > desolate <08076 +shamem > in her
brother <00251 +>ach > Absalom s <53> house <01004 +bayith > .

But 2SA 013 021 . {But} when king <04428 +melek > David <01732
+David > heard <08085 +shama< > of all <03605 +kol > these
<00428 +>el - leh > things <01697 +dabar > , he was very <03966
+m@ wroth <02734 +charah >.

but 2SA 013 025 And the king <04428 +melek > said <00559 +>amar
> to Absalom <53> , Nay <00408 +>al > , my son <01121 +ben > ,
let us not all <03605 +kol > now <04994 +na> > go <03212 +yalak
> , lest <03808 +lo> > we be chargeable <03513 +kabad > unto
thee . And he pressed <06555 +parats > him : howbeit he would
<14> not go <03212 +yalak > , {but} blessed <01288 +barak > him .

But 2SA 013 027 {But} Absalom <53> pressed <06555 +parats > him ,
that he let Amnon <00550 +>Amnown > and all <03605 +kol > the
king s <04428 +melek > sons <01121 +ben > go <07971 +shalach >
with him .

But 2SA 013 034 {But} Absalom <53> fled <01272 +barach > . And
the young <05288 +na man that kept the watch <06822
+tsaphah > lifted <05375 +nasa> > up his eyes <05869 + ,
and looked <07200 +ra>ah > , and , behold <02009 +hinneh > ,
there came <01980 +halak > much <07227 +rab > people <05971 + > by the way <01870 +derek > of the hill <02022 +har > side
<06654 +tsad > behind <00310 +>achar > him .

But 2SA 013 037 {But} Absalom <53> fled <01272 +barach > , and
went <03212 +yalak > to Talmai <08526 +Talmay > , the son <01121
+ben > of Ammihud <05989 + , king <04428 +melek > of
Geshur <01650 +G@shuwr > . And [ David ] mourned <56> for his
son <01121 +ben > every <03605 +kol > day <03117 +yowm > .

but 2SA 014 002 And Joab <03097 +Yow>ab > sent <07971 +shalach >
to Tekoah <08620 +T@qowa< > , and fetched <03947 +laqach >
thence <08033 +sham > a wise <02450 +chakam > woman <00802
+>ishshah > , and said <00559 +>amar > unto her , I pray <04994
+na> > thee , feign thyself to be a mourner <56> , and put
<03847 +labash > on now <04994 +na> > mourning <60> apparel
<00899 +beged > , and anoint <05480 +cuwk > not thyself with oil
<08081 +shemen > , {but} be as a woman <00802 +>ishshah > that
had a long <07227 +rab > time <03117 +yowm > mourned <56> for
the dead <04191 +muwth > :

but 2SA 014 006 And thy handmaid <08198 +shiphchah > had two
<08147 +sh@nayim > sons <01121 +ben > , and they two <08147
+sh@nayim > strove <05327 +natsah > together in the field <07704
+sadeh > , and [ there was ] none <00369 +>ayin > to part <05337
+natsal > them , {but} the one <00259 +>echad > smote <05221
+nakah > the other <00259 +>echad > , and slew <04191 +muwth >
him .

But 2SA 014 025 {But} in all <03605 +kol > Israel <03478
+Yisra>el > there was none to be so much <03966 +m@ praised
<01984 +halal > as Absalom <53> for his beauty <03308 +yophiy > :
from the sole <03709 +kaph > of his foot <07272 +regel > even
to the crown <06936 +qodqod > of his head <06936 +qodqod > there
was no <03808 +lo> > blemish <03971 +m>uwm > in him .

but 2SA 014 029 Therefore Absalom <53> sent <07971 +shalach >
for Joab <03097 +Yow>ab > , to have sent him to the king <04428
+melek > ; {but} he would <14> not come <00935 +bow> > to him :
and when he sent <07971 +shalach > again <05750 + the
second <08145 +sheniy > time , he would <14> not come <00935
+bow> > .

but 2SA 015 003 And Absalom <53> said <00559 +>amar > unto him ,
See <07200 +ra>ah > , thy matters <01697 +dabar > [ are ] good
<02896 +towb > and right <05228 +nakoach > ; {but} [ there is ]
no <00369 +>ayin > man [ deputed ] of the king <04428 +melek >
to hear <08085 +shama< > thee .

But 2SA 015 010 {But} Absalom <53> sent <07971 +shalach > spies
<07270 +ragal > throughout all <03605 +kol > the tribes <07626
+shebet > of Israel <03478 +Yisra>el > , saying <00559 +>amar > ,
As soon as ye hear <08085 +shama< > the sound <06963 +qowl > of
the trumpet <07782 +showphar > , then ye shall say <00559 +>amar
> , Absalom <53> reigneth <04427 +malak > in Hebron <02275
+Chebrown > .

but 2SA 015 020 Whereas thou camest <00935 +bow> > [ {but} ]
yesterday <08543 +t@mowl > , should I this day <03117 +yowm >
make thee go <03212 +yalak > up and down <05128 +nuwa< > with us
? seeing I go <01980 +halak > whither I may , return <07725
+shuwb > thou , and take back <07725 +shuwb > thy brethren
<00251 +>ach > : mercy <02617 +checed > and truth <00571 +>emeth
> [ be ] with thee .

But 2SA 015 026 {But} if <00518 +>im > he thus <03541 +koh > say
<00559 +>amar > , I have no <03808 +lo> > delight <02654
+chaphets > in thee ; behold <02005 +hen > , [ here am ] I ,
let him do <06213 + to me as seemeth <05869 + good
<02896 +towb > unto him .

But 2SA 015 034 {But} if <00518 +>im > thou return <07725 +shuwb
> to the city <05892 + , and say <00559 +>amar > unto
Absalom <53> , I will be thy servant <05650 + , O king
<04428 +melek > ; [ as ] I [ have been <01961 +hayah > ] thy
father s <1> servant <05650 + hitherto <00227 +>az > , so
[ will ] I now <06258 + also [ be ] thy servant <05650
+ : then mayest thou for me defeat <06565 +parar > the
counsel <06098 + of Ahithophel <00302 +>Achiythophel > .

but 2SA 016 018 And Hushai <02365 +Chuwshay > said <00559 +>amar
> unto Absalom <53> , Nay <03808 +lo> > ; {but} whom <00834
+>aher > the LORD <03068 +Y@hovah > , and this <02088 +zeh >
people <05971 + , and all <03605 +kol > the men <00376
+>iysh > of Israel <03478 +Yisra>el > , choose <00977 +bachar > ,
his will I be , and with him will I abide <03427 +yashab > .

but 2SA 017 016 Now <06258 + therefore send <07971
+shalach > quickly <04120 +m@herah > , and tell <05046 +nagad >
David <01732 +David > , saying <00559 +>amar > , Lodge <03885
+luwn > not this night <03915 +layil > in the plains <06160
+ of the wilderness <04057 +midbar > , {but} speedily
<05674 + pass <05674 + over <05674 + ; lest
<06435 +pen > the king <04428 +melek > be swallowed <01104
+bala< > up , and all <03605 +kol > the people <05971 +
that [ are ] with him .

but 2SA 017 018 Nevertheless a lad <05288 +na saw <07200
+ra>ah > them , and told <05046 +nagad > Absalom <53> : {but}
they went <03212 +yalak > both <08147 +sh@nayim > of them away
quickly <04120 +m@herah > , and came <00935 +bow> > to a man s
<00376 +>iysh > house <01004 +bayith > in Bahurim <00980
+Bachuriym > , which had a well <00375 +>eyphoh > in his court
<02691 +chatser > ; whither <08033 +sham > they went <03381
+yarad > down <03381 +yarad > .

but 2SA 018 003 But the people <05971 + answered <00559
+>amar > , Thou shalt not go <03318 +yatsa> > forth <03318
+yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away ,
they will not care for us ; neither <00518 +>im > if <00518 +>im
> half <02677 +chetsiy > of us die <04191 +muwth > , will they
care for us : {but} now <06258 + [ thou art ] worth
<03644 +k@mow > ten <06235 + thousand <00505 +>eleph > of
us : therefore now <06258 + [ it is ] better <02896
+towb > that thou succour <05826 + us out of the city
<05892 + .

But 2SA 018 003 {But} the people <05971 + answered <00559
+>amar > , Thou shalt not go <03318 +yatsa> > forth <03318
+yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away ,
they will not care for us ; neither <00518 +>im > if <00518 +>im
> half <02677 +chetsiy > of us die <04191 +muwth > , will they
care for us : but now <06258 + [ thou art ] worth <03644
+k@mow > ten <06235 + thousand <00505 +>eleph > of us :
therefore now <06258 + [ it is ] better <02896 +towb >
that thou succour <05826 + us out of the city <05892
+ .

but 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar >
unto him , Thou shalt not bear <01319 +basar > tidings <01309
+b@sowrah > this <02088 +zeh > day <03117 +yowm > , but thou
shalt bear <01319 +basar > tidings <01319 +basar > another
<00312 +>acher > day <03117 +yowm > : {but} this <02088 +zeh >
day <03117 +yowm > thou shalt bear <01319 +basar > no <03808
+lo> > tidings <01319 +basar > , because the king s <04428
+melek > son <01121 +ben > is dead <04191 +muwth > .

but 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar >
unto him , Thou shalt not bear <01319 +basar > tidings <01309
+b@sowrah > this <02088 +zeh > day <03117 +yowm > , {but} thou
shalt bear <01319 +basar > tidings <01319 +basar > another
<00312 +>acher > day <03117 +yowm > : but this <02088 +zeh > day
<03117 +yowm > thou shalt bear <01319 +basar > no <03808 +lo> >
tidings <01319 +basar > , because the king s <04428 +melek > son
<01121 +ben > is dead <04191 +muwth > .

But 2SA 018 022 Then said <00559 +>amar > Ahimaaz <00290
+>Achiyma the son <01121 +ben > of Zadok <06659 +Tsadowq >
yet <05750 + again <03254 +yacaph > to Joab <03097 +Yow>ab
> , {But} howsoever , let me , I pray <04994 +na> > thee , also
<01571 +gam > run <07323 +ruwts > after <00310 +>achar > Cushi
<03569 +Kuwshiy > . And Joab <03097 +Yow>ab > said <00559 +>amar
> , Wherefore wilt thou run <07323 +ruwts > , my son <01121 +ben
> , seeing that thou hast no <00369 +>ayin > tidings <01309
+b@sowrah > ready <04672 +matsa> > ?

But 2SA 018 023 {But} howsoever , [ said he ] , let me run
<07323 +ruwts > . And he said <00559 +>amar > unto him , Run
<07323 +ruwts > . Then Ahimaaz <00290 +>Achiyma ran <07323
+ruwts > by the way <01870 +derek > of the plain <03603 +kikkar
> , and overran <05674 + Cushi <03569 +Kuwshiy > .

but 2SA 018 029 And the king <04428 +melek > said <00559 +>amar
> , Is the young <05288 +na man Absalom <53> safe <07965
+shalowm > ? And Ahimaaz <00290 +>Achiyma answered <00559
+>amar > , When Joab <03097 +Yow>ab > sent <07971 +shalach > the
king s <04428 +melek > servant <05650 + , and [ me ] thy
servant <05650 + , I saw <07200 +ra>ah > a great <01419
+gadowl > tumult <01995 +hamown > , {but} I knew <03045 +yada< >
not what <04100 +mah > [ it was ] .

But 2SA 019 004 {But} the king <04428 +melek > covered <03813
+la>at > his face <06440 +paniym > , and the king <04428 +melek
> cried <02199 +za with a loud <01419 +gadowl > voice
<06963 +qowl > , O my son <01121 +ben > Absalom <53> , O Absalom
<53> , my son <01121 +ben > , my son <01121 +ben > !

But 2SA 019 021 {But} Abishai <52> the son <01121 +ben > of
Zeruiah <06870 +Ts@ruwyah > answered <06030 + and said
<00559 +>amar > , Shall not Shimei <08096 +Shim be put to
death <04191 +muwth > for this <02063 +zo>th > , because <03588
+kiy > he cursed <07043 +qalal > the LORD S <03068 +Y@hovah >
anointed <04899 +mashiyach > ?

but 2SA 019 027 And he hath slandered <07270 +ragal > thy
servant <05650 + unto my lord <00113 +>adown > the king
<04428 +melek > ; {but} my lord <00113 +>adown > the king <04428
+melek > [ is ] as an angel <04397 +mal>ak > of God <00430
+>elohiym > : do <06213 + therefore [ what is ] good
<02896 +towb > in thine eyes <05869 + .

but 2SA 019 028 For all <03605 +kol > [ of ] my father s <1>
house <01004 +bayith > were {but} dead <04194 +maveth > men
<00582 +>enowsh > before <06440 +paniym > my lord <00113 +>adown
> the king <04428 +melek > : yet didst thou set <07896 +shiyth >
thy servant <05650 + among them that did eat <00398
+>akal > at thine own table <07979 +shulchan > . What <04100
+mah > right <06666 +ts@daqah > therefore have <03426 +yesh > I
yet to cry <02199 +za any more <05750 + unto the king
<04428 +melek > ?

But 2SA 019 037 Let thy servant <05650 + , I pray <04994
+na> > thee , turn <07725 +shuwb > back <07725 +shuwb > again
<07725 +shuwb > , that I may die <04191 +muwth > in mine own
city <05892 + , [ and be buried ] by the grave <06913
+qeber > of my father <1> and of my mother <00517 +>em > . {But}
behold <02009 +hinneh > thy servant <05650 + Chimham
<03643 +Kimham > ; let him go <05674 + over <05674 + > with my lord <03068 +Y@hovah > the king <04428 +melek > ; and
do <06213 + to him what shall seem good <02896 +towb >
unto thee .

but 2SA 020 002 So every <00376 +>iysh > man <00376 +>iysh > of
Israel <03478 +Yisra>el > went <05927 + up from after
<00310 +>achar > David <01732 +David > , [ and ] followed
<00310 +>achar > Sheba <07652 +sheba< > the son <01121 +ben > of
Bichri <01075 +Bikriy > : {but} the men <00376 +>iysh > of Judah
<03063 +Y@huwdah > clave <01692 +dabaq > unto their king <04428
+melek > , from Jordan <03383 +Yarden > even to Jerusalem <03389
+Y@ruwshalaim > .

but 2SA 020 003 And David <01732 +David > came <00935 +bow> > to
his house <01004 +bayith > at Jerusalem <03389 +Y@ruwshalaim > ;
and the king <04428 +melek > took <03947 +laqach > the ten
<06235 + women <00802 +>ishshah > [ his ] concubines
<06370 +piylegesh > , whom <00834 +>aher > he had left <03240
+yanach > to keep <08104 +shamar > the house <01004 +bayith > ,
and put <05414 +nathan > them in ward <04931 +mishmereth > , and
fed <03557 +kuwl > them , {but} went <00935 +bow> > not in unto
them . So they were shut <06887 +tsarar > up unto the day <03117
+yowm > of their death <04191 +muwth > , living <02424 +chayuwth
> in widowhood <00491 +>almanuwth > .

but 2SA 020 005 So Amasa <06021 + > went <03212 +yalak >
to assemble <02199 +za [ the men of ] Judah <03063
+Y@huwdah > : {but} he tarried <03186 +yachar > longer than
<04480 +min > the set <04150 +mow time which <00834 +>aher
> he had appointed <03259 +ya him .

But 2SA 020 010 {But} Amasa <06021 + > took no <03808
+lo> > heed <08104 +shamar > to the sword <02719 +chereb > that
[ was ] in Joab s <03097 +Yow>ab > hand <03027 +yad > : so he
smote <05221 +nakah > him therewith in the fifth <02570 +chomesh
> [ rib ] , and shed <08210 +shaphak > out his bowels <04578
+me to the ground <00776 +>erets > , and struck <08138
+shanah > him not again <08138 +shanah > ; and he died <04191
+muwth > . So Joab <03097 +Yow>ab > and Abishai <52> his brother
<00251 +>ach > pursued <07291 +radaph > after <00310 +>achar >
Sheba <07652 +sheba< > the son <01121 +ben > of Bichri <01075
+Bikriy > .

but 2SA 020 021 The matter <01697 +dabar > [ is ] not so <03651
+ken > : {but} a man <00376 +>iysh > of mount <02022 +har >
Ephraim <00669 +>Ephrayim > , Sheba <07652 +sheba< > the son
<01121 +ben > of Bichri <01075 +Bikriy > by name <08034 +shem > ,
hath lifted <05375 +nasa> > up his hand <03027 +yad > against
the king <04428 +melek > , [ even ] against David <01732 +David
> : deliver <05414 +nathan > him only , and I will depart <03212
+yalak > from the city <05892 + . And the woman <00802
+>ishshah > said <00559 +>amar > unto Joab <03097 +Yow>ab > ,
Behold <02009 +hinneh > , his head <07218 +ro>sh > shall be
thrown <07993 +shalak > to thee over <01157 +b@ the wall
<02346 +chowmah > .

but 2SA 021 002 And the king <04428 +melek > called <07121
+qara> > the Gibeonites <01393 +Gib , and said <00559
+>amar > unto them ; ( now the Gibeonites <01393 +Gib [
were ] not of the children <01121 +ben > of Israel <03478
+Yisra>el > , {but} of the remnant <03499 +yether > of the
Amorites <00567 +>Emoriy > ; and the children <01121 +ben > of
Israel <03478 +Yisra>el > had sworn <07650 +shaba< > unto them :
and Saul <07586 +Sha>uwl > sought <01245 +baqash > to slay
<05221 +nakah > them in his zeal <07065 +qana> > to the children
<01121 +ben > of Israel <03478 +Yisra>el > and Judah <03063
+Y@huwdah > . )

But 2SA 021 007 {But} the king <04428 +melek > spared <02550
+chamal > Mephibosheth <04648 +M@phiybosheth > , the son <01121
+ben > of Jonathan <03083 +Y@hownathan > the son <01121 +ben >
of Saul <07586 +Sha>uwl > , because <05921 + of the LORD S
<03068 +Y@hovah > oath <07621 +sh@buw that [ was ] between
<00996 +beyn > them , between <00996 +beyn > David <01732 +David
> and Jonathan <03083 +Y@hownathan > the son <01121 +ben > of
Saul <07586 +Sha>uwl > .

But 2SA 021 008 {But} the king <04428 +melek > took <03947
+laqach > the two <08147 +sh@nayim > sons <01121 +ben > of
Rizpah <07532 +Ritspah > the daughter <01323 +bath > of Aiah
<00345 +>Ayah > , whom <00834 +>aher > she bare <03205 +yalad >
unto Saul <07586 +Sha>uwl > , Armoni <00764 +>Armoniy > and
Mephibosheth <04648 +M@phiybosheth > ; and the five <02568
+chamesh > sons <01121 +ben > of Michal <04324 +Miykal > the
daughter <01323 +bath > of Saul <07586 +Sha>uwl > , whom she
brought <03205 +yalad > up for Adriel <05741 +el > the
son <01121 +ben > of Barzillai <01271 +Barzillay > the
Meholathite <04259 +M@cholathiy > :

But 2SA 021 017 {But} Abishai <52> the son <01121 +ben > of
Zeruiah <06870 +Ts@ruwyah > succoured <05826 + him , and
smote <05221 +nakah > the Philistine <06430 +P@lishtiy > , and
killed <04191 +muwth > him . Then <00227 +>az > the men <00582
+>enowsh > of David <01732 +David > sware <07650 +shaba< > unto
him , saying <00559 +>amar > , Thou shalt go <03318 +yatsa> > no
<03808 +lo> > more <05750 + out with us to battle <04421
+milchamah > , that thou quench <03518 +kabah > not the light
<05216 +niyr > of Israel <03478 +Yisra>el > .

but 2SA 022 019 They prevented <06923 +qadam > me in the day
<03117 +yowm > of my calamity <00343 +>eyd > : {but} the LORD
<03068 +Y@hovah > was my stay <04937 +mish .

but 2SA 022 028 And the afflicted <06041 + people <05971
+ thou wilt save <03467 +yasha< > : {but} thine eyes <05869
+ [ are ] upon the haughty <07311 +ruwm > , [ that ]
thou mayest bring <08213 +shaphel > [ them ] down <03381 +yarad
> .

but 2SA 022 042 They looked <08159 +sha , but [ there was ]
none <00369 +>ayin > to save <03467 +yasha< > ; [ even ] unto
the LORD <03068 +Y@hovah > , {but} he answered <06030 +
them not .

but 2SA 022 042 They looked <08159 +sha , {but} [ there was
] none <00369 +>ayin > to save <03467 +yasha< > ; [ even ] unto
the LORD <03068 +Y@hovah > , but he answered <06030 +
them not .

But 2SA 023 006 {But} [ the sons ] of Belial <01100 +b@liya
[ shall be ] all <03605 +kol > of them as thorns <06975 +qowts >
thrust <05074 +nadad > away <05074 +nadad > , because <03588
+kiy > they cannot <03808 +lo> > be taken <03947 +laqach > with
hands <03027 +yad > :

But 2SA 023 007 {But} the man <00376 +>iysh > [ that ] shall
touch <05060 +naga< > them must be fenced <04390 +male> > with
iron <01270 +barzel > and the staff <06086 + of a spear
<02595 +chaniyth > ; and they shall be utterly burned <08313
+saraph > with fire <00784 +>esh > in the [ same ] place <07675
+shebeth > .

But 2SA 023 012 {But} he stood <03320 +yatsab > in the midst
<08432 +tavek > of the ground <02513 +chelqah > , and defended
<05337 +natsal > it , and slew <05221 +nakah > the Philistines
<06430 +P@lishtiy > : and the LORD <03068 +Y@hovah > wrought
<06213 + a great <01419 +gadowl > victory <08668
+t@shuw .

but 2SA 023 016 And the three <07969 +shalowsh > mighty <01368
+gibbowr > men brake <01234 +baqa< > through <01234 +baqa< > the
host <04264 +machaneh > of the Philistines <06430 +P@lishtiy > ,
and drew <07579 +sha>ab > water <04325 +mayim > out of the well
<00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , that [ was
] by the gate <08179 +sha , and took <05375 +nasa> > [ it ]
, and brought <00935 +bow> > [ it ] to David <01732 +David > :
nevertheless he would <14> not drink <08354 +shathah > thereof ,
{but} poured <05258 +nacak > it out unto the LORD <03068
+Y@hovah > .

but 2SA 023 021 And he slew <02026 +harag > an Egyptian <04713
+Mitsriy > , a goodly <04758 +mar>eh > man <00376 +>iysh > : and
the Egyptian <04713 +Mitsriy > had a spear <02595 +chaniyth > in
his hand <03027 +yad > ; {but} he went <03381 +yarad > down
<03381 +yarad > to him with a staff <07626 +shebet > , and
plucked <01497 +gazal > the spear <02595 +chaniyth > out of the
Egyptian s <04713 +Mitsriy > hand <03027 +yad > , and slew
<05221 +nakah > him with his own spear <02595 +chaniyth > .

but 2SA 023 023 He was more honourable <03513 +kabad > than
<04480 +min > the thirty <07970 +sh@lowshiym > , {but} he
attained <00935 +bow> > not to the [ first ] three <07969
+shalowsh > . And David <01732 +David > set <07760 +suwm > him
over <00413 +>el > his guard <04928 +mishma .

but 2SA 024 003 And Joab <03097 +Yow>ab > said <00559 +>amar >
unto the king <04428 +melek > , Now the LORD <03068 +Y@hovah >
thy God <00430 +>elohiym > add <03254 +yacaph > unto the people
<05971 + , how many soever they be , an hundredfold , and
that the eyes <05869 + of my lord <00113 +>adown > the
king <04428 +melek > may see <07200 +ra>ah > [ it ] : {but} why
<04100 +mah > doth my lord <00113 +>adown > the king <04428
+melek > delight <02654 +chaphets > in this <02088 +zeh > thing
<01697 +dabar > ?

but 2SA 024 017 And David <01732 +David > spake <00559 +>amar >
unto the LORD <03068 +Y@hovah > when he saw <07200 +ra>ah > the
angel <04397 +mal>ak > that smote <05221 +nakah > the people
<05971 + , and said <00559 +>amar > , Lo <02009 +hinneh > ,
I have sinned <02398 +chata> > , and I have done wickedly <05753
+ : {but} these <00428 +>el - leh > sheep <06629 +tso>n >
, what <04100 +mah > have they done <06213 + ? let thine
hand <03027 +yad > , I pray <04994 +na> > thee , be against me ,
and against my father s <1> house <01004 +bayith > .

but 2SA 024 024 And the king <04428 +melek > said <00559 +>amar
> unto Araunah <00728 +>Aravnah > , Nay <03808 +lo> > ; {but} I
will surely buy <07069 +qanah > [ it ] of thee at a price <04242
+m@chiyr > : neither <03808 +lo> > will I offer <05927 +
burnt <05930 + offerings unto the LORD <03068 +Y@hovah >
my God <00430 +>elohiym > of that which <00834 +>aher > doth
cost <02600 +chinnam > me nothing <02600 +chinnam > . So David
<01732 +David > bought <07069 +qanah > the threshingfloor <01637
+goren > and the oxen <01241 +baqar > for fifty <02572
+chamishshiym > shekels <08255 +sheqel > of silver <03701
+keceph > .

but 1KI 001 001 . Now king <04428 +melek > David <01732 +David >
was old <02204 +zaqen > [ and ] stricken <00935 +bow> > in years
<03117 +yowm > ; and they covered <03680 +kacah > him with
clothes <00899 +beged > , {but} he gat no <03808 +lo> > heat
<03179 +yacham > .

but 1KI 001 004 And the damsel <05291 +na [ was ] very
<03966 +m@ fair <03303 +yapheh > , and cherished <05532
+cakan > the king <04428 +melek > , and ministered <08334
+sharath > to him : {but} the king <04428 +melek > knew <03045
+yada< > her not .

But 1KI 001 008 {But} Zadok <06659 +Tsadowq > the priest <03548
+kohen > , and Benaiah <01141 +B@nayah > the son <01121 +ben >
of Jehoiada <03111 +Yowyada< > , and Nathan <05416 +Nathan > the
prophet <05030 +nabiy> > , and Shimei <08096 +Shim , and
Rei <07472 +Re , and the mighty <01368 +gibbowr > men which
<00834 +>aher > [ belonged ] to David <01732 +David > , were not
with Adonijah <00138 +>Adoniyah > .

But 1KI 001 010 {But} Nathan <05416 +Nathan > the prophet <05030
+nabiy> > , and Benaiah <01141 +B@nayah > , and the mighty
<01368 +gibbowr > men , and Solomon <08010 +Sh@lomoh > his
brother <00251 +>ach > , he called <07121 +qara> > not .

but 1KI 001 019 And he hath slain <02076 +zabach > oxen <07794
+showr > and fat <04806 +m@riy> > cattle <04806 +m@riy> > and
sheep <06629 +tso>n > in abundance <07230 +rob > , and hath
called <07121 +qara> > all <03605 +kol > the sons <01121 +ben >
of the king <04428 +melek > , and Abiathar <54> the priest
<03548 +kohen > , and Joab <03097 +Yow>ab > the captain <08269
+sar > of the host <06635 +tsaba> > : {but} Solomon <08010
+Sh@lomoh > thy servant <05650 + hath he not called
<07121 +qara> > .

But 1KI 001 026 {But} me , [ even ] me thy servant <05650
+ , and Zadok <06659 +Tsadowq > the priest <03548 +kohen
> , and Benaiah <01141 +B@nayah > the son <01121 +ben > of
Jehoiada <03111 +Yowyada< > , and thy servant <05650 +
Solomon <08010 +Sh@lomoh > , hath he not called <07121 +qara> > .

but 1KI 001 052 And Solomon <08010 +Sh@lomoh > said <00559
+>amar > , If <00518 +>im > he will shew himself a worthy <02428
+chayil > man <01121 +ben > , there shall not an hair <08185
+sa of him fall <05307 +naphal > to the earth <00776
+>erets > : {but} if <00518 +>im > wickedness <07451 +ra< >
shall be found <04672 +matsa> > in him , he shall die <04191
+muwth > .

But 1KI 002 007 {But} shew <06213 + kindness <02617
+checed > unto the sons <01121 +ben > of Barzillai <01271
+Barzillay > the Gileadite <01569 +Gil , and let them be
of those that eat <00398 +>akal > at thy table <07979 +shulchan
> : for so <03651 +ken > they came <00935 +bow> > to me when I
fled <01272 +barach > because <06440 +paniym > of Absalom <53>
thy brother <00251 +>ach > .

but 1KI 002 008 And , behold <02009 +hinneh > , [ thou hast ]
with thee Shimei <08096 +Shim the son <01121 +ben > of Gera
<01617 +Gera> > , a Benjamite <01145 +Ben - y@miyniy > of
Bahurim <00980 +Bachuriym > , which <01931 +huw> > cursed <07043
+qalal > me with a grievous <04834 +marats > curse <07045
+q@lalah > in the day <03117 +yowm > when I went <03212 +yalak >
to Mahanaim <04266 +Machanayim > : {but} he came <03381 +yarad >
down <03381 +yarad > to meet <07125 +qir>ah > me at Jordan
<03383 +Yarden > , and I sware <07650 +shaba< > to him by the
LORD <03068 +Y@hovah > , saying <00559 +>amar > , I will not put
thee to death <04191 +muwth > with the sword <02719 +chereb > .

but 1KI 002 009 Now <06258 + therefore hold him not
guiltless <05352 +naqah > : forthou [ art ] a wise <02450
+chakam > man <00376 +>iysh > , and knowest <03045 +yada< > what
thou oughtest to do <06213 + unto him ; {but} his hoar
<07872 +seybah > head bring <03381 +yarad > thou down <03381
+yarad > to the grave <07585 +sh@>owl > with blood <01818 +dam >
.

but 1KI 002 026 . And unto Abiathar <54> the priest <03548
+kohen > said <00559 +>amar > the king <04428 +melek > , Get
<03212 +yalak > thee to Anathoth <06068 + , unto
thine own fields <07704 +sadeh > ; for thou [ art ] worthy
<00376 +>iysh > of death <04194 +maveth > : {but} I will not at
this <02088 +zeh > time <03117 +yowm > put thee to death <04191
+muwth > , because <03588 +kiy > thou barest <05375 +nasa> > the
ark <00727 +>arown > of the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > before <06440 +paniym > David <01732 +David > my
father <1> , and because <03588 +kiy > thou hast been afflicted
<06031 + in all <03605 +kol > wherein <00834 +>aher > my
father <1> was afflicted <06031 + .

but 1KI 002 030 And Benaiah <01141 +B@nayah > came <00935 +bow>
> to the tabernacle <00168 +>ohel > of the LORD <03068 +Y@hovah
> , and said <00559 +>amar > unto him , Thus <03541 +koh > saith
<00559 +>amar > the king <04428 +melek > , Come <03318 +yatsa> >
forth <03318 +yatsa> > . And he said <00559 +>amar > , Nay
<03808 +lo> > ; {but} I will die <04191 +muwth > here <06311
+poh > . And Benaiah <01141 +B@nayah > brought <07725 +shuwb >
the king <04428 +melek > word <01697 +dabar > again <07725
+shuwb > , saying <00559 +>amar > , Thus <03541 +koh > said
<01696 +dabar > Joab <03097 +Yow>ab > , and thus <03541 +koh >
he answered <06030 + me .

but 1KI 002 033 Their blood <01818 +dam > shall therefore return
<07725 +shuwb > upon the head <07218 +ro>sh > of Joab <03097
+Yow>ab > , and upon the head <07218 +ro>sh > of his seed <02233
+zera< > for ever <05769 + : {but} upon David <01732
+David > , and upon his seed <02233 +zera< > , and upon his
house <01004 +bayith > , and upon his throne <03678 +kicce> > ,
shall there be peace <07965 +shalowm > for ever <05769 +
from the LORD <03068 +Y@hovah > .

but 1KI 003 007 And now <06258 + , O LORD <03068
+Y@hovah > my God <00430 +>elohiym > , thou hast made thy
servant <05650 + king <04427 +malak > instead <08478
+tachath > of David <01732 +David > my father <1> : and I [ am
{but} ] a little <06996 +qatan > child <05288 +na : I know
<03045 +yada< > not [ how ] to go <03318 +yatsa> > out or come
<00935 +bow> > in .

but 1KI 003 011 And God <00430 +>elohiym > said <00559 +>amar >
unto him , Because <03282 +ya thou hast asked <07592
+sha>al > this <02088 +zeh > thing <01697 +dabar > , and hast
not asked <07592 +sha>al > for thyself long <07221 +ri>shah >
life <03117 +yowm > ; neither <03808 +lo> > hast asked <07592
+sha>al > riches <06239 + for thyself , nor <03808 +lo>
> hast asked <07592 +sha>al > the life <05315 +nephesh > of
thine enemies <00341 +>oyeb > ; {but} hast asked <07592 +sha>al
> for thyself understanding <00995 +biyn > to discern <08085
+shama< > judgment <04941 +mishpat > ;

but 1KI 003 021 And when I rose <06965 +quwm > in the morning
<01242 +boqer > to give my child <01121 +ben > suck <03243
+yanaq > , behold <02009 +hinneh > , it was dead <04191 +muwth >
: {but} when I had considered <00995 +biyn > it in the morning
<01242 +boqer > , behold <02009 +hinneh > , it was not my son
<01121 +ben > , which <00834 +>aher > I did bear <03205 +yalad >
.

but 1KI 003 022 And the other <00312 +>acher > woman <00802
+>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the
living <02416 +chay > [ is ] my son <01121 +ben > , and the dead
<04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063
+zo>th > said <00559 +>amar > , No <03808 +lo> > ; {but} the
dead <04191 +muwth > [ is ] thy son <01121 +ben > , and the
living <02416 +chay > [ is ] my son <01121 +ben > . Thus they
spake <01696 +dabar > before <06440 +paniym > the king <04428
+melek > .

but 1KI 003 022 And the other <00312 +>acher > woman <00802
+>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; {but} the
living <02416 +chay > [ is ] my son <01121 +ben > , and the dead
<04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063
+zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead
<04191 +muwth > [ is ] thy son <01121 +ben > , and the living
<02416 +chay > [ is ] my son <01121 +ben > . Thus they spake
<01696 +dabar > before <06440 +paniym > the king <04428 +melek >
.

but 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek
> , The one <02063 +zo>th > saith <00559 +>amar > , This <02063
+zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > ,
and thy son <01121 +ben > [ is ] the dead <04191 +muwth > : and
the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808
+lo> > ; {but} thy son <01121 +ben > [ is ] the dead <04191
+muwth > , and my son <01121 +ben > [ is ] the living <02416
+chay > .

but 1KI 003 026 Then spake <00559 +>amar > the woman <00802
+>ishshah > whose <00834 +>aher > the living <02416 +chay >
child <01121 +ben > [ was ] unto the king <04428 +melek > , for
her bowels <07358 +rechem > yearned <03648 +kamar > upon her son
<01121 +ben > , and she said <00559 +>amar > , O my lord <00113
+>adown > , give <05414 +nathan > her the living <02416 +chay >
child <03205 +yalad > , and in no <00408 +>al > wise slay <04191
+muwth > it . But the other <02063 +zo>th > said <00559 +>amar >
, Let it be neither mine nor thine , [ {but} ] divide <01504
+gazar > [ it ] .

But 1KI 003 026 Then spake <00559 +>amar > the woman <00802
+>ishshah > whose <00834 +>aher > the living <02416 +chay >
child <01121 +ben > [ was ] unto the king <04428 +melek > , for
her bowels <07358 +rechem > yearned <03648 +kamar > upon her son
<01121 +ben > , and she said <00559 +>amar > , O my lord <00113
+>adown > , give <05414 +nathan > her the living <02416 +chay >
child <03205 +yalad > , and in no <00408 +>al > wise slay <04191
+muwth > it . {But} the other <02063 +zo>th > said <00559 +>amar
> , Let it be neither mine nor thine , [ but ] divide <01504
+gazar > [ it ] .

But 1KI 005 004 {But} now <06258 + the LORD <03068
+Y@hovah > my God <00430 +>elohiym > hath given me rest <05117
+nuwach > on every <05437 +cabab > side <05439 +cabiyb > , [ so
that there is ] neither <00369 +>ayin > adversary <07854 +satan
> nor <00369 +>ayin > evil <07451 +ra< > occurrent <06294 +pega<
> .

But 1KI 007 001 . {But} Solomon <08010 +Sh@lomoh > was building
<01129 +banah > his own house <01004 +bayith > thirteen years
<08141 +shaneh > , and he finished <03615 +kalah > all <03605
+kol > his house <01004 +bayith >.

but 1KI 007 031 And the mouth <06310 +peh > of it within <01004
+bayith > the chapiter <03805 +kothereth > and above <04605
+ma [ was ] a cubit <00520 +>ammah > : {but} the mouth
<06310 +peh > thereof [ was ] round <05696 + [ after ]
the work <04639 +ma of the base <03653 +ken > , a cubit
<00520 +>ammah > and an half <02677 +chetsiy > : and also <01571
+gam > upon the mouth <06310 +peh > of it [ were ] gravings with
their borders <04526 +micgereth > , foursquare <07251 +raba< > ,
not round <05696 + .

but 1KI 008 016 Since <04480 +min > the day <03117 +yowm > that
I brought <03318 +yatsa> > forth <03318 +yatsa> > my people
<05971 + Israel <03478 +Yisra>el > out of Egypt <04714
+Mitsrayim > , I chose <00977 +bachar > no <03808 +lo> > city
<05892 + out of all <03605 +kol > the tribes <07626
+shebet > of Israel <03478 +Yisra>el > to build <01129 +banah >
an house <01004 +bayith > , that my name <08034 +shem > might be
therein <08033 +sham > ; {but} I chose <00977 +bachar > David
<01732 +David > to be over <05921 + my people <05971 +
Israel <03478 +Yisra>el > .

but 1KI 008 019 Nevertheless <07535 +raq > thou shalt not build
<01129 +banah > the house <01004 +bayith > ; {but} thy son
<01121 +ben > that shall come <03318 +yatsa> > forth <03318
+yatsa> > out of thy loins <02504 +chalats > , he shall build
<01129 +banah > the house <01004 +bayith > unto my name <08034
+shem > .

But 1KI 008 027 {But} will God <00430 +>elohiym > indeed <00552
+>umnam > dwell <03427 +yashab > on <05921 + the earth
<00776 +>erets > ? behold <02009 +hinneh > , the heaven <08064
+shamayim > and heaven <08064 +shamayim > of heavens <08064
+shamayim > cannot <03808 +lo> > contain <03557 +kuwl > thee ;
how <00637 +>aph > much <00637 +>aph > less this <02088 +zeh >
house <01004 +bayith > that I have builded <01129 +banah > ?

but 1KI 008 041 Moreover <01571 +gam > concerning <00413 +>el >
a stranger <05237 +nokriy > , that [ is ] not of thy people
<05971 + Israel <03478 +Yisra>el > , {but} cometh <00935
+bow> > out of a far <07350 +rachowq > country <00776 +>erets >
for thy name s <08034 +shem > sake <04616 +ma ;

but 1KI 009 006 [ But ] if <00518 +>im > ye shall at all turn
<07725 +shuwb > from following <00310 +>achar > me , ye or your
children <01121 +ben > , and will not keep <08104 +shamar > my
commandments <04687 +mitsvah > [ and ] my statutes <02708
+chuqqah > which <00834 +>aher > I have set <05414 +nathan >
before <06440 +paniym > you , {but} go <01980 +halak > and serve
<05647 + other <00312 +>acher > gods <00430 +>elohiym > ,
and worship <07812 +shachah > them :

But 1KI 009 006 [ {But} ] if <00518 +>im > ye shall at all turn
<07725 +shuwb > from following <00310 +>achar > me , ye or your
children <01121 +ben > , and will not keep <08104 +shamar > my
commandments <04687 +mitsvah > [ and ] my statutes <02708
+chuqqah > which <00834 +>aher > I have set <05414 +nathan >
before <06440 +paniym > you , but go <01980 +halak > and serve
<05647 + other <00312 +>acher > gods <00430 +>elohiym > ,
and worship <07812 +shachah > them :

but 1KI 009 022 But of the children <01121 +ben > of Israel
<03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414
+nathan > no <03808 +lo> > bondmen <05650 + : {but} they
[ were ] men <00582 +>enowsh > of war <04421 +milchamah > , and
his servants <05650 + , and his princes <08269 +sar > ,
and his captains <07991 +shaliysh > , and rulers <08269 +sar >
of his chariots <07393 +rekeb > , and his horsemen <06571
+parash > .

But 1KI 009 022 {But} of the children <01121 +ben > of Israel
<03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414
+nathan > no <03808 +lo> > bondmen <05650 + : but they [
were ] men <00582 +>enowsh > of war <04421 +milchamah > , and
his servants <05650 + , and his princes <08269 +sar > ,
and his captains <07991 +shaliysh > , and rulers <08269 +sar >
of his chariots <07393 +rekeb > , and his horsemen <06571
+parash > .

But 1KI 009 024 {But} Pharaoh s <06547 +Par daughter <01323
+bath > came <05927 + up out of the city <05892 +
of David <01732 +David > unto her house <01004 +bayith > which
<00834 +>aher > [ Solomon ] had built <01129 +banah > for her :
then <00227 +>az > did he build <01129 +banah > Millo <04407
+millow> > .

But 1KI 011 001 . {But} king <04428 +melek > Solomon <08010
+Sh@lomoh > loved <00157 +>ahab > many <07227 +rab > strange
<05237 +nokriy > women <00802 +>ishshah > , together with the
daughter <01323 +bath > of Pharaoh <06547 +Par , women of
the Moabites <04125 +Mow>abiy > , Ammonites <05984 + ,
Edomites <00130 +>Edomiy > , Zidonians <06722 +Tsiydoniy > , [
and ] Hittites <02850 +Chittiy >;

but 1KI 011 010 And had commanded <06680 +tsavah > him
concerning <05921 + this <02088 +zeh > thing <01697 +dabar
> , that he should not go <03212 +yalak > after <00310 +>achar >
other <00312 +>acher > gods <00430 +>elohiym > : {but} he kept
<08104 +shamar > not that which <00834 +>aher > the LORD <03068
+Y@hovah > commanded <06680 +tsavah > .

but 1KI 011 012 Notwithstanding <00389 +>ak > in thy days <03117
+yowm > I will not do <06213 + it for David <01732 +David
> thy father s <1> sake <04616 +ma : [ {but} ] I will rend
<07167 +qara< > it out of the hand <03027 +yad > of thy son
<01121 +ben > .

but 1KI 011 013 Howbeit <07535 +raq > I will not rend <07167
+qara< > away all <03605 +kol > the kingdom <04467 +mamlakah > ;
[ {but} ] will give <05414 +nathan > one <00259 +>echad > tribe
<07626 +shebet > to thy son <01121 +ben > for David <01732
+David > my servant s <05650 + sake <04616 +ma , and
for Jerusalem s <03389 +Y@ruwshalaim > sake <04616 +ma
which <00834 +>aher > I have chosen <00977 +bachar > .

But 1KI 011 022 Then Pharaoh <06547 +Par said <00559 +>amar
> unto him , {But} what <04100 +mah > hast thou lacked <02638
+chacer > with me , that , behold <02009 +hinneh > , thou
seekest <01245 +baqash > to go <03212 +yalak > to thine own
country <00776 +>erets > ? And he answered <00559 +>amar > ,
Nothing <03808 +lo> > : howbeit let me go <07971 +shalach > in
any wise .

But 1KI 011 032 ( {But} he shall have <01961 +hayah > one <00259
+>echad > tribe <07626 +shebet > for my servant <05650 +
David s <01732 +David > sake <04616 +ma , and for Jerusalem
s <03389 +Y@ruwshalaim > sake <04616 +ma , the city <05892
+ which <00834 +>aher > I have chosen <00977 +bachar > out
of all <03605 +kol > the tribes <07626 +shebet > of Israel
<03478 +Yisra>el > : )

but 1KI 011 034 Howbeit I will not take <03947 +laqach > the
whole kingdom <04467 +mamlakah > out of his hand <03027 +yad > :
{but} I will make him prince <05387 +nasiy> > all <03605 +kol >
the days <03117 +yowm > of his life <02416 +chay > for David my
servant s <05650 + sake <04616 +ma , whom <00834
+>aher > I chose <00977 +bachar > , because <00834 +>aher > he
kept <08104 +shamar > my commandments <04687 +mitsvah > and my
statutes <02708 +chuqqah > :

But 1KI 011 035 {But} I will take <03947 +laqach > the kingdom
<04410 +m@luwkah > out of his son s <01121 +ben > hand <03027
+yad > , and will give <05414 +nathan > it unto thee , [ even ]
ten <06235 + tribes <07626 +shebet > .

but 1KI 011 039 And I will for this <02063 +zo>th > afflict
<06031 + the seed <02233 +zera< > of David <01732 +David
> , {but} not for ever .

But 1KI 012 008 {But} he forsook <05800 + the counsel
<06098 + of the old <2205zaqen > men , which <00834
+>aher > they had given <03289 +ya him , and consulted
<03289 +ya with the young <03206 +yeled > men that were
grown <01431 +gadal > up with him , [ and ] which <00834 +>aher
> stood <05975 + before <06440 +paniym > him :

but 1KI 012 010 And the young <03206 +yeled > men that were
grown <01431 +gadal > up with him spake <01696 +dabar > unto him
, saying <00559 +>amar > , Thus <03541 +koh > shalt thou speak
<00559 +>amar > unto this <02088 +zeh > people <05971 +
that spake <01696 +dabar > unto thee , saying <00559 +>amar > ,
Thy father <1> made our yoke <05923 +
    heavy <03513 +kabad >
    , {but} make thou [ it ] lighter <07043 +qalal > unto us ; thus
    <03541 +koh > shalt thou say <00559 +>amar > unto them , My
    little <06996 +qatan > [ finger ] shall be thicker <05666 + > than my father s <1> loins <04975 +mothen > .

    but 1KI 012 011 And now <06258 + whereas my father <1>
    did lade <06006 + you with a heavy <03515 +kabed > yoke
    <05923 +
      , I will add <03254 +yacaph > to your yoke <05923
      +
        : my father <1> hath chastised <03256 +yacar > you with
        whips <07752 +showt > , {but} I will chastise <03256 +yacar >
        you with scorpions <06137 + .

        but 1KI 012 014 And spake <01696 +dabar > to them after the
        counsel <06098 + of the young <03206 +yeled > men ,
        saying <00559 +>amar > , My father <1> made your yoke <05923
        +
          heavy <03513 +kabad > , and I will add <03254 +yacaph >
          to your yoke <05923 +
            : my father <1> [ also ] chastised
            <03256 +yacar > you with whips <07752 +showt > , {but} I will
            chastise <03256 +yacar > you with scorpions <06137 + .

            But 1KI 012 017 {But} [ as for ] the children <01121 +ben > of
            Israel <03478 +Yisra>el > which dwelt <03427 +yashab > in the
            cities <05892 + of Judah <03063 +Y@huwdah > , Rehoboam
            <07346 +R@chab reigned <04427 +malak > over <05921 +
            them .

            but 1KI 012 020 And it came <01961 +hayah > to pass , when all
            <03605 +kol > Israel <3478Yisra>el > heard <08085 +shama< > that
            Jeroboam <03379 +Yarob was come <07725 +shuwb > again
            <07725 +shuwb > , that they sent <07971 +shalach > and called
            <07121 +qara> > him unto the congregation <05712 + , and
            made him king <04427 +malak > over <05921 + all <03605 +kol
            > Israel <03478 +Yisra>el > : there was none <03808 +lo> > that
            followed <00310 +>achar > the house <01004 +bayith > of David
            <01732 +David > , {but} the tribe <07626 +shebet > of Judah
            <03063 +Y@huwdah > only <00905 +bad > .

            But 1KI 012 022 {But} the word <01697 +dabar > of God <00430
            +>elohiym > came <01961 +hayah > unto Shemaiah <08098 +Sh@ma > the man <00376 +>iysh > of God <00430 +>elohiym > , saying
            <00559 +>amar > ,

            But 1KI 013 018 He said <00559 +>amar > unto him , I [ am ] a
            prophet <05030 +nabiy> > also <01571 +gam > as thou [ art ] ;
            and an angel <04397 +mal>ak > spake <01696 +dabar > unto me by
            the word <01697 +dabar > of the LORD <03068 +Y@hovah > , saying
            <00559 +>amar > , Bring <07725 +shuwb > him back <07725 +shuwb >
            with thee into <00413 +>el > thine house <01004 +bayith > , that
            he may eat <00398 +>akal > bread <03899 +lechem > and drink
            <08354 +shathah > water <04325 +mayim > . [ {But} ] he lied
            <03584 +kachash > unto him .

            But 1KI 013 022 {But} camest <07725 +shuwb > back <07725 +shuwb
            > , and hast eaten <00398 +>akal > bread <03899 +lechem > and
            drunk <08354 +shathah > water <04325 +mayim > in the place
            <04725 +maqowm > , of the which <00834 +>aher > [ the LORD ] did
            say <01696 +dabar > to thee , Eat <00398 +>akal > no <00408 +>al
            > bread <03899 +lechem > , and drink <08354 +shathah > no <00408
            +>al > water <04325 +mayim > ; thy carcase <05038 +n@belah >
            shall not come <00935 +bow> > unto the sepulchre <06913 +qeber >
            of thy fathers <1> .

            but 1KI 013 033 After <00310 +>achar > this <02088 +zeh > thing
            <01697 +dabar > Jeroboam <03379 +Yarob returned <07725
            +shuwb > not from his evil <07451 +ra< > way <01870 +derek > ,
            {but} made <06213 + again <07725 +shuwb > of the lowest
            <07098 +qatsah > of the people <05971 + priests <03548
            +kohen > of the high <01116 +bamah > places : whosoever would
            <02655 +chaphets > , he consecrated him , and he became <01961
            +hayah > [ one ] of the priests <03548 +kohen > of the high
            <01116 +bamah > places .

            But 1KI 014 004 And Jeroboam s <03379 +Yarob wife <00802
            +>ishshah > did <06213 + so <03651 +ken > , and arose
            <06965 +quwm > , and went <03212 +yalak > to Shiloh <07887
            +Shiyloh > , and came <00935 +bow> > to the house <01004 +bayith
            > of Ahijah <00281 +>Achiyah > . {But} Ahijah <00281 +>Achiyah >
            could <03201 +yakol > not see <07200 +ra>ah > ; for his eyes
            <05869 + were set <06965 +quwm > by reason of his age
            <07869 +seyb > .

            But 1KI 014 009 {But} hast done <06213 + evil <07489
            +ra above all <03605 +kol > that were before <06440 +paniym
            > thee : for thou hast gone <03212 +yalak > and made <06213
            + thee other <00312 +>acher > gods <00430 +>elohiym > ,
            and molten <04541 +maccekah > images , to provoke me to anger
            <03707 +ka , and hast cast <07993 +shalak > me behind
            <00310 +>achar > thy back <01458 +gav > :

            but 1KI 014 014 Moreover the LORD <03068 +Y@hovah > shall raise
            <06965 +quwm > him up a king <04428 +melek > over <05921 +
            Israel <03478 +Yisra>el > , who <00834 +>aher > shall cut <03772
            +karath > off the house <01004 +bayith > of Jeroboam <03379
            +Yarob that day <03117 +yowm > : {but} what <04100 +mah > ?
            even <01571 +gam > now <06258 + .

            But 1KI 015 014 {But} the high <01116 +bamah > places were not
            removed <05493 +cuwr > : nevertheless <07535 +raq > Asa s <00609
            +>Aca> > heart <03824 +lebab > was perfect <08003 +shalem > with
            the LORD <03068 +Y@hovah > all <03605 +kol > his days <03117
            +yowm > .

            But 1KI 016 022 {But} the people <05971 + that followed
            <00310 +>achar > Omri <06018 + prevailed <02388 +chazaq
            > against the people <05971 + that followed <00310 +>achar
            > Tibni <08402 +Tibni > the son <01121 +ben > of Ginath <01527
            +Giynath > : so Tibni <08402 +Tibni > died <04191 +muwth > , and
            Omri <06018 + reigned <04427 +malak > .

            But 1KI 016 025 {But} Omri <06018 + wrought <06213
            + evil <07451 +ra< > in the eyes <05869 + of the
            LORD <03068 +Y@hovah > , and did worse <07489 +ra than all
            <03605 +kol > that [ were ] before <06440 +paniym > him .

            but 1KI 017 001 . And Elijah <00452 +>Eliyah > the Tishbite
            <08664 +Tishbiy > , [ who was ] of the inhabitants <08453
            +towshab > of Gilead <01568 +Gil , said <00559 +>amar >
            unto Ahab <00256 +>Ach>ab > , [ As ] the LORD <03068 +Y@hovah >
            God <00430 +>elohiym > of Israel <03478 +Yisra>el > liveth
            <02416 +chay > , before <06440 +paniym > whom <00834 +>aher > I
            stand <05975 + , there shall not be dew <02919 +tal > nor
            rain <04306 +matar > these <00428 +>el - leh > years <08141
            +shaneh > , {but} according <06310 +peh > to my word <01697
            +dabar > .

            but 1KI 017 012 And she said <00559 +>amar > , [ As ] the LORD
            <03068 +Y@hovah > thy God <00430 +>elohiym > liveth <02416 +chay
            > , I have <03426 +yesh > not a cake <04580 +ma , {but} an
            handful of meal <07058 +qemach > in a barrel <03537 +kad > , and
            a little <04592 +m@ oil <08081 +shemen > in a cruse <06835
            +tsappachath > : and , behold <02005 +hen > , I [ am ] gathering
            <07197 +qashash > two <08147 +sh@nayim > sticks <06086 + ,
            that I may go <00935 +bow> > in and dress <06213 + it for
            me and my son <01121 +ben > , that we may eat <00398 +>akal > it
            , and die <04191 +muwth > .

            but 1KI 017 013 And Elijah <00452 +>Eliyah > said <00559 +>amar
            > unto her , Fear <03372 +yare> > not ; go <00935 +bow> > [ and
            ] do <06213 + as thou hast said <00559 +>amar > : {but}
            make <06213 + me thereof <08033 +sham > a little <06996
            +qatan > cake <05692 + first <07223 +ri>shown > , and
            bring <03318 +yatsa> > [ it ] unto me , and after <00314
            +>acharown > make <06213 + for thee and for thy son
            <01121 +ben > .

            but 1KI 018 012 And it shall come <01961 +hayah > to pass , [
            as soon as ] I am gone <03212 +yalak > from thee , that the
            Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > shall
            carry <05375 +nasa> > thee whither I know <03045 +yada< > not ;
            and [ so ] when I come <00935 +bow> > and tell <05046 +nagad >
            Ahab <00256 +>Ach>ab > , and he cannot <03808 +lo> > find <04672
            +matsa> > thee , he shall slay <02026 +harag > me : {but} I thy
            servant <05650 + fear <03372 +yare> > the LORD <03068
            +Y@hovah > from my youth <05271 +na .

            but 1KI 018 018 And he answered <00559 +>amar > , I have not
            troubled <05916 + Israel<03478 +Yisra>el > ; {but} thou ,
            and thy father s <1> house <01004 +bayith > , in that ye have
            forsaken <05800 + the commandments <04687 +mitsvah > of
            the LORD <03068 +Y@hovah > , and thou hast followed Baalim
            <01168 +Ba .

            but 1KI 018 021 . And Elijah <00452 +>Eliyah > came <05066
            +nagash > unto all <03605 +kol > the people <05971 + , and
            said <00559 +>amar > , How <05704 + long <05704 + halt
            <06452 +pacach > ye between <05921 + two <08147 +sh@nayim >
            opinions <05587 +ca ? if <00518 +>im > the LORD <03068
            +Y@hovah > [ be ] God <00430 +>elohiym > , follow him : {but} if
            <00518 +>im > Baal <01168 +Ba , [ then ] follow him . And
            the people <05971 + answered <06030 + him not a word
            <01697 +dabar > .

            but 1KI 018 022 Then said <00559 +>amar > Elijah <00452 +>Eliyah
            > unto the people <05971 + , I , [ even ] I only <00905
            +bad > , remain <03498 +yathar > a prophet <05030 +nabiy> > of
            the LORD <03068 +Y@hovah > ; {but} Baal s <01168 +Ba
            prophets <05030 +nabiy> > [ are ] four <00702 +>arba< > hundred
            <03967 +me>ah > and fifty <02572 +chamishshiym > men <00376
            +>iysh > .

            but 1KI 018 025 And Elijah <00452 +>Eliyah > said <00559 +>amar
            > unto the prophets <05030 +nabiy> > of Baal <01168 +Ba ,
            Choose <00977 +bachar > you one <00259 +>echad > bullock <06499
            +par > for yourselves , and dress <06213 + [ it ] first
            <07223 +ri>shown > ; for ye [ are ] many <07227 +rab > ; and
            call <07121 +qara> > on the name <08034 +shem > of your gods
            <00430 +>elohiym > , {but} put <07760 +suwm > no <03808 +lo> >
            fire <00784 +>esh > [ under ] .

            But 1KI 018 026 And they took <03947 +laqach > the bullock
            <06499 +par > which was given <05414 +nathan > them , and they
            dressed <06213 + [ it ] , and called <07121 +qara> > on
            the name <08034 +shem > of Baal <01168 +Ba from morning
            <01242 +boqer > even until <05704 + noon <06672 +tsohar > ,
            saying <00559 +>amar > , O Baal <01168 +Ba , hear <06030
            + us . {But} [ there was ] no <00369 +>ayin > voice
            <06963 +qowl > , nor <00369 +>ayin > any that answered <06030
            + . And they leaped <06452 +pacach > upon the altar
            <04196 +mizbeach > which <00834 +>aher > was made <06213 + > .

            But 1KI 019 004 {But} he himself <01931 +huw> > went <01980
            +halak > a day s <03117 +yowm > journey <01870 +derek > into the
            wilderness <04057 +midbar > , and came <00935 +bow> > and sat
            <03427 +yashab > down under <08478 +tachath > a juniper <07574
            +rethem > tree : and he requested <07592 +sha>al > for himself
            <05315 +nephesh > that he might die <04191 +muwth > ; and said
            <00559 +>amar > , It is enough <07227 +rab > ; now <06258
            + , O LORD <03068 +Y@hovah > , take <03947 +laqach >
            away my life <05315 +nephesh > ; for I [ am ] not better <02896
            +towb > than my fathers <1> .

            but 1KI 019 011 And he said <00559 +>amar > , Go <03318 +yatsa>
            > forth <03318 +yatsa> > , and stand <05975 + upon the
            mount <02022 +har > before <06440 +paniym > the LORD <03068
            +Y@hovah > . And , behold <02009 +hinneh > , the LORD <03068
            +Y@hovah > passed <05674 + by , and a great <01419
            +gadowl > and strong <02389 +chazaq > wind <07307 +ruwach > rent
            <06561 +paraq > the mountains <02022 +har > , and brake <07665
            +shabar > in pieces the rocks <05553 +cela< > before <06440
            +paniym > the LORD <03068 +Y@hovah > ; [ but ] the LORD <03068
            +Y@hovah > [ was ] not in the wind <07307 +ruwach > : and after
            <00310 +>achar > the wind <07307 +ruwach > an earthquake <07494
            +ra ; [ {but} ] the LORD <03068 +Y@hovah > [ was ] not in
            the earthquake <07494 +ra :

            but 1KI 019 011 And he said <00559 +>amar > , Go <03318 +yatsa>
            > forth <03318 +yatsa> > , and stand <05975 + upon the
            mount <02022 +har > before <06440 +paniym > the LORD <03068
            +Y@hovah > . And , behold <02009 +hinneh > , the LORD <03068
            +Y@hovah > passed <05674 + by , and a great <01419
            +gadowl > and strong <02389 +chazaq > wind <07307 +ruwach > rent
            <06561 +paraq > the mountains <02022 +har > , and brake <07665
            +shabar > in pieces the rocks <05553 +cela< > before <06440
            +paniym > the LORD <03068 +Y@hovah > ; [ {but} ] the LORD
            <03068 +Y@hovah > [ was ] not in the wind <07307 +ruwach > : and
            after <00310 +>achar > the wind <07307 +ruwach > an earthquake
            <07494 +ra ; [ but ] the LORD <03068 +Y@hovah > [ was ]
            not in the earthquake <07494 +ra :

            but 1KI 019 012 And after <00310 +>achar > the earthquake <07494
            +ra a fire <00784 +>esh > ; [ {but} ] the LORD <03068
            +Y@hovah > [ was ] not in the fire <00784 +>esh > : and after
            <00310 +>achar > the fire <00784 +>esh > a still <01827 +d@mamah
            > small <01851 +daq > voice <06963 +qowl > .

            but 1KI 020 009 Wherefore he said <00559 +>amar > unto the
            messengers <04397 +mal>ak > of Benhadad <01131 +Binnuwy > , Tell
            <00559 +>amar > my lord <00113 +>adown > the king <04428 +melek
            > , All <03605 +kol > that thou didst send <07971 +shalach > for
            to thy servant <05650 + at the first <07223 +ri>shown > I
            will do <06213 + : {but} this <02088 +zeh > thing <01697
            +dabar > I may <03201 +yakol > not do <06213 + . And the
            messengers <04397 +mal>ak > departed <03212 +yalak > , and
            brought <07725 +shuwb > him word <01697 +dabar > again <07725
            +shuwb > .

            But 1KI 020 016 And they went <03318 +yatsa> > out at noon
            <06672 +tsohar > . {But} Benhadad <01130 +Ben - Hadad > [ was ]
            drinking <08354 +shathah > himself drunk <07910 +shikkowr > in
            the pavilions <05521 +cukkah > , he and the kings <04428 +melek
            > , the thirty <07970 +sh@lowshiym > and two <08147 +sh@nayim >
            kings <04428 +melek > that helped <05826 + him .

            but 1KI 020 023 And the servants <05650 + of the king
            <04428 +melek > of Syria <00758 +>Aram > said <00559 +>amar >
            unto him , Their gods <00430 +>elohiym > [ are ] gods <00430
            +>elohiym > of the hills <02022 +har > ; therefore they were
            stronger <02388 +chazaq > than we ; {but} let us fight <03898
            +lacham > against them in the plain <04334 +miyshowr > , and
            surely <00518 +>im > we shall be stronger <02388 +chazaq > than
            they .

            but 1KI 020 027 And the children <01121 +ben > of Israel <03478
            +Yisra>el > were numbered <06485 +paqad > , and were all present
            <03557 +kuwl > , and went <03212 +yalak > against <07125 +qir>ah
            > them : and the children <01121 +ben > of Israel <03478
            +Yisra>el > pitched <02583 +chanah > before <05048 +neged > them
            like two <08147 +sh@nayim > little <02835 +chasiph > flocks
            <02835 +chasiph > of kids <05795 + ; {but} the Syrians
            <00758 +>Aram > filled <04390 +male> > the country <00776
            +>erets > .

            but 1KI 020 028 And there came <05066 +nagash > a man <00376
            +>iysh > of God <00430 +>elohiym > , and spake <00559 +>amar >
            unto the king <04428 +melek > of Israel <03478 +Yisra>el > , and
            said , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068
            +Y@hovah > , Because the Syrians <00758 +>Aram > have said
            <00559 +>amar > , The LORD <03068 +Y@hovah > [ is ] God <00430
            +>elohiym > of the hills <02022 +har > , {but} he [ is ] not God
            <00430 +>elohiym > of the valleys <06010 + , therefore
            will I deliver <05414 +nathan > all <03605 +kol > this <02088
            +zeh > great <01419 +gadowl > multitude into thine hand <03027
            +yad > , and ye shall know <03045 +yada< > that I [ am ] the
            LORD <03068 +Y@hovah > .

            But 1KI 020 030 {But} the rest <03498 +yathar > fled <05127
            +nuwc > to Aphek <00663 +>Apheq > , into <00413 +>el > the city
            <05892 + ; and [ there ] a wall <02346 +chowmah > fell
            <05307 +naphal > upon twenty <06242 + and seven <07651
            +sheba< > thousand <00505 +>eleph > of the men <00376 +>iysh > [
            that were ] left <03498 +yathar > . And Benhadad <01130 +Ben -
            Hadad > fled <05127 +nuwc > , and came <00935 +bow> > into
            <00413 +>el > the city <05892 + , into <00413 +>el > an
            inner <02315 +cheder > chamber <02315 +cheder > .

            But 1KI 021 005 . {But} Jezebel <00348 +>Iyzebel > his wife
            <00802 +>ishshah > came <00935 +bow> > to him , and said <01696
            +dabar > unto him , Why <04100 +mah > is thy spirit <07307
            +ruwach > so sad <05620 +car > , that thou eatest <00398 +>akal
            > no <00369 +>ayin > bread <03899 +lechem >?

            but 1KI 021 015 And it came <01961 +hayah > to pass , when
            Jezebel <00348 +>Iyzebel > heard <08085 +shama< > that Naboth
            <05022 +Nabowth > was stoned <05619 +caqal > , and was dead
            <04191 +muwth > , that Jezebel <00348 +>Iyzebel > said <00559
            +>amar > to Ahab <00256 +>Ach>ab > , Arise <06965 +quwm > , take
            <03423 +yarash > possession <03423 +yarash > of the vineyard
            <03754 +kerem > of Naboth <05022 +Nabowth > the Jezreelite
            <03158 +Yizr@liy > , which <00834 +>aher > he refused <03985
            +ma>en > to give <05414 +nathan > thee for money <03701 +keceph
            > : for Naboth <05022 +Nabowth > is not alive <02416 +chay > ,
            {but} dead <04191 +muwth > .

            But 1KI 021 025 {But} there was none <03808 +lo> > like unto
            Ahab <00256 +>Ach>ab > , which <00834 +>aher > did sell <04376
            +makar > himself to work <06213 + wickedness <07451 +ra<
            > in the sight <05869 + of the LORD <03068 +Y@hovah > ,
            whom <00834 +>aher > Jezebel <00348 +>Iyzebel > his wife <00802
            +>ishshah > stirred <05496 +cuwth > up .

            but 1KI 021 029 Seest <07200 +ra>ah > thou how <03588 +kiy >
            Ahab <00256 +>Ach>ab > humbleth<03665 +kana< > himself before
            <06440 +paniym > me ? because <03588 +kiy > he humbleth <03665
            +kana< > himself before <06440 +paniym > me , I will not bring
            <00935 +bow> > the evil <07451 +ra< > in his days <03117 +yowm >
            : [ {but} ] in his son s <01121 +ben > days <03117 +yowm > will
            I bring <00935 +bow> > the evil <07451 +ra< > upon his house
            <01004 +bayith > .

            but 1KI 022 008 And the king <04428 +melek > of Israel <03478
            +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
            +Y@howshaphat > , [ There is ] yet <03588 +kiy > one <00259
            +>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the
            son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may
            enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I
            hate <08130 +sane> > him ; for he doth not prophesy <05012
            +naba> > good <02896 +towb > concerning <05921 + me , {but}
            evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said
            <00559 +>amar > , Let not the king <04428 +melek > say <00559
            +>amar > so <03651 +ken > .

            but 1KI 022 008 And the king <04428 +melek > of Israel <03478
            +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
            +Y@howshaphat > , [ There is ] yet <03588 +kiy > one <00259
            +>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the
            son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may
            enquire <01875 +darash > of the LORD <03068 +Y@hovah > : {but} I
            hate <08130 +sane> > him ; for he doth not prophesy <05012
            +naba> > good <02896 +towb > concerning <05921 + me , but
            evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said
            <00559 +>amar > , Let not the king <04428 +melek > say <00559
            +>amar > so <03651 +ken > .

            but 1KI 022 016 And the king <04428 +melek > said <00559 +>amar
            > unto him , How <05704 + many times <06471 +pa shall
            I adjure <07650 +shaba< > thee that thou tell <01696 +dabar > me
            nothing <03808 +lo> > {but} [ that which is ] true <00571
            +>emeth > in the name <08034 +shem > of the LORD <03068 +Y@hovah
            > ?

            but 1KI 022 018 And the king <04428 +melek > of Israel <03478
            +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
            +Y@howshaphat > , Did I not tell <00559 +>amar > thee that he
            would prophesy <05012 +naba> > no <03808 +lo> > good <02896
            +towb > concerning <05921 + me , {but} evil <07451 +ra< > ?

            But 1KI 022 024 {But} Zedekiah <06667 +Tsidqiyah > the son
            <01121 +ben > of Chenaanah <03668 +K@na went <05674
            + near <05066 +nagash > , and smote <05221 +nakah >
            Micaiah <04321 +Miykay@huw > on <05921 + the cheek <03895
            +l@chiy > , and said <00559 +>amar > , Which way <02088 +zeh >
            went <05674 + the Spirit <07307 +ruwach > of the LORD
            <03068 +Y@hovah > from me to speak <01696 +dabar > unto thee ?

            but 1KI 022 030 And the king <04428 +melek > of Israel <03478
            +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
            +Y@howshaphat > , I will disguise <02664 +chaphas > myself , and
            enter <00935 +bow> > into the battle <04421 +milchamah > ; {but}
            put <03847 +labash > thou on thy robes <00899 +beged > . And the
            king <04428 +melek > of Israel <03478 +Yisra>el > disguised
            <02664 +chaphas > himself , and went <00935 +bow> > into the
            battle <04421 +milchamah > .

            But 1KI 022 031 {But} the king <04428 +melek > of Syria <00758
            +>Aram > commanded <06680 +tsavah > his thirty <07970
            +sh@lowshiym > and two <08147 +sh@nayim > captains <08269 +sar >
            that had rule over his chariots <07393 +rekeb > , saying <00559
            +>amar > , Fight <03898 +lacham > neither <03808 +lo> > with
            small <06996 +qatan > nor great <01419 +gadowl > , save only
            <00905 +bad > with the king <04428 +melek > of Israel <03478
            +Yisra>el > .

            but 1KI 022 048 Jehoshaphat <03092 +Y@howshaphat > made <06235
            + ships <00591 +>oniyah > of Tharshish <08659 +Tarshiysh
            > to go <03212 +yalak > to Ophir <00211 +>Owphiyr > for gold
            <02091 +zahab > : {but} they went <01980 +halak > not ; for the
            ships <00591 +>oniyah > were broken <07665 +shabar > at
            Eziongeber <06100 + .

            But 1KI 022 049 Then <00227 +>az > said <00559 +>amar > Ahaziah
            <00274 +>Achazyah > the son <01121 +ben > of Ahab <00256
            +>Ach>ab > unto Jehoshaphat <03092 +Y@howshaphat > , Let my
            servants <05650 + go <03212 +yalak > with thy servants
            <05650 + in the ships <00591 +>oniyah > . {But}
            Jehoshaphat <03092 +Y@howshaphat > would <14> not .

            But 2KI 001 003 {But} the angel <04397 +mal>ak > of the LORD
            <03068 +Y@hovah > said <01696 +dabar > to Elijah <00452 +>Eliyah
            > the Tishbite <08664 +Tishbiy > , Arise <06965 +quwm > , go
            <05927 + up to meet <07125 +qir>ah > the messengers
            <04397 +mal>ak > of the king <04428 +melek > of Samaria <08111
            +Shom@rown > , and say <01696 +dabar > unto them , [ Is it ]
            not because [ there is ] not a God <00430 +>elohiym > in Israel
            <03478 +Yisra>el > , [ that ] ye go <01980 +halak > to enquire
            <01875 +darash > of Baalzebub <01176 +Ba the god
            <00430 +>elohiym > of Ekron <06138 + ?

            but 2KI 001 004 Now therefore <03651 +ken > thus <03541 +koh >
            saith <00559 +>amar > the LORD <03068 +Y@hovah > , Thou shalt
            not come <03381 +yarad > down <03381 +yarad > from that bed
            <04296 +mittah > on which <00834 +>aher > thou art gone <05927
            + up , {but} shalt surely <03588 +kiy > die <04191 +muwth
            > . And Elijah <00452 +>Eliyah > departed <03212 +yalak > .

            but 2KI 001 006 And they said <00559 +>amar > unto him , There
            came <05927 + a man <00376 +>iysh > up to meet <07125
            +qir>ah > us , and said <00559 +>amar > unto us , Go <03212
            +yalak > , turn <07725 +shuwb > again <07725 +shuwb > unto the
            king <04428 +melek > that sent <07971 +shalach > you , and say
            <01696 +dabar > unto him , Thus <03541 +koh > saith <00559
            +>amar > the LORD <03068 +Y@hovah > , [ Is it ] not because [
            there is ] not a God <00430 +>elohiym > in Israel <03478
            +Yisra>el > , [ that ] thou sendest <07971 +shalach > to
            enquire <01875 +darash > of Baalzebub <01176 +Ba the
            god <00430 +>elohiym > of Ekron <06138 + ? therefore
            <03651 +ken > thou shalt not come <03381 +yarad > down <03381
            +yarad > from that bed <04296 +mittah > on which <00834 +>aher >
            thou art gone <05927 + up , {but} shalt surely <03588
            +kiy > die <04191 +muwth > .

            but 2KI 001 016 And he said <01696 +dabar > unto him , Thus
            <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ,
            Forasmuch as thou hast sent <07971 +shalach > messengers <04397
            +mal>ak > to enquire <01875 +darash > of Baalzebub <01176 +Ba Z@buwb > the god <00430 +>elohiym > of Ekron <06138 + ,
            [ is it ] not because [ there is ] no <00369 +>ayin > God
            <00430 +>elohiym > in Israel <03478 +Yisra>el > to enquire
            <01875 +darash > of his word <01697 +dabar > ? therefore thou
            shalt not come <03381 +yarad > down <03381 +yarad > off that bed
            <04296 +mittah > on which <00834 +>aher > thou art gone <05927
            + up , {but} shalt surely <03588 +kiy > die <04191 +muwth
            > .

            but 2KI 002 010 And he said <00559 +>amar > , Thou hast asked
            <07592 +sha>al > a hard <07185 +qashah > thing : [ nevertheless
            ] , if <00518 +>im > thou see <07200 +ra>ah > me [ when I am ]
            taken <03947 +laqach > from thee , it shall be so <03651 +ken >
            unto thee ; {but} if <00518 +>im > not , it shall not be [ so ] .

            but 2KI 002 017 And when they urged <06484 +patsar > him till
            <05704 + he was ashamed <00954 +buwsh > , he said <00559
            +>amar > , Send <07971 +shalach > . They sent <07971 +shalach >
            therefore fifty <02572 +chamishshiym > men <00376 +>iysh > ; and
            they sought <01245 +baqash > three <07969 +shalowsh > days
            <03117 +yowm > , {but} found <04672 +matsa> > him not .

            but 2KI 002 019 . And the men <00582 +>enowsh > of the city
            <05892 + said <00559 +>amar > unto Elisha <00477
            +>Eliysha< > , Behold <02009 +hinneh > , I pray <04994 +na> >
            thee , the situation <04186 +mowshab > of this <02088 +zeh >
            city <05892 + [ is ] pleasant <02896 +towb > , as my lord
            <00113 +>adown > seeth <07200 +ra>ah > : {but} the water <04325
            +mayim > [ is ] naught <07451 +ra< > , and the ground <00776
            +>erets > barren <07921 +shakol > .

            but 2KI 003 002 And he wrought <06213 + evil <07451 +ra<
            > in the sight <05869 + of the LORD <03068 +Y@hovah > ;
            {but} not like his father <1> , and like his mother <00517 +>em
            > : for he put <05493 +cuwr > away <05493 +cuwr > the image
            <04676 +matstsebah > of Baal <01168 +Ba that his father <1>
            had made <06213 + .

            But 2KI 003 005 {But} it came <01961 +hayah > to pass , when
            Ahab <00256 +>Ach>ab > was dead <04194 +maveth > , that the king
            <04428 +melek > of Moab <04124 +Mow>ab > rebelled <06586 +pasha<
            > against the king <04428 +melek > of Israel <03478 +Yisra>el > .

            But 2KI 003 011 {But} Jehoshaphat <03092 +Y@howshaphat > said
            <00559 +>amar > , [ Is there ] nothere <06311 +poh > a prophet
            <05030 +nabiy> > of the LORD <03068 +Y@hovah > , that we may
            enquire <01875 +darash > of the LORD <03068 +Y@hovah > by him ?
            And one <00259 +>echad > of the king <04428 +melek > of Israel s
            <03478 +Yisra>el > servants <05650 + answered <06030
            + and said <00559 +>amar > , Here <06311 +poh > [ is ]
            Elisha <00477 +>Eliysha< > the son <01121 +ben > of Shaphat
            <08202 +Shaphat > , which <00834 +>aher > poured <03332 +yatsaq
            > water <04325 +mayim > on <05921 + the hands <03027 +yad >
            of Elijah <00452 +>Eliyah > .

            But 2KI 003 015 {But} now <06258 + bring <03947 +laqach
            > me a minstrel <05059 +nagan > . And it came <01961 +hayah > to
            pass , when the minstrel <05059 +nagan > played <05059 +nagan > ,
            that the hand <03027 +yad > of the LORD <03068 +Y@hovah > came
            <01961 +hayah > upon him .

            but 2KI 003 018 And this <02063 +zo>th > is [ {but} ] a light
            <07043 +qalal > thing in the sight <05869 + of the LORD
            <03068 +Y@hovah > : he will deliver <05414 +nathan > the
            Moabites <04124 +Mow>ab > also into your hand <03027 +yad > .

            but 2KI 003 024 And when they came <00935 +bow> > to the camp
            <04264 +machaneh > of Israel <03478 +Yisra>el > , the Israelites
            <03478 +Yisra>el > rose <06965 +quwm > up and smote <05221
            +nakah > the Moabites <04124 +Mow>ab > , so that they fled
            <05127 +nuwc > before <06440 +paniym > them : {but} they went
            <05221 +nakah > forward smiting <05221 +nakah > the Moabites
            <04124 +Mow>ab > , even in [ their ] country .

            but 2KI 003 026 And when the king <04428 +melek > of Moab <04124
            +Mow>ab > saw <07200 +ra>ah > that the battle <04421 +milchamah
            > was too sore <02388 +chazaq > for him , he took <03947 +laqach
            > with him seven <07651 +sheba< > hundred <03967 +me>ah > men
            <00376 +>iysh > that drew <08025 +shalaph > swords <02719
            +chereb > , to break <01234 +baqa< > through <01234 +baqa< > [
            even ] unto the king <04428 +melek > of Edom <00123 +>Edom > :
            {but} they could <03201 +yakol > not .

            but 2KI 004 027 And when she came <00935 +bow> > to the man
            <00376 +>iysh > of God <00430 +>elohiym > to the hill <02022
            +har > , she caught <02388 +chazaq > him by the feet <07272
            +regel > : {but} Gehazi <01522 +Geychaziy > came <05066 +nagash
            > near <05066 +nagash > to thrust <01920 +Hadaph > her away .
            And the man <00376 +>iysh > of God <00430 +>elohiym > said
            <00559 +>amar > , Let her alone <07503 +raphah > ; for her soul
            <05315 +nephesh > [ is ] vexed <04843 +marar > within her : and
            the LORD <03068 +Y@hovah > hath hid <05956 + [ it ] from
            me , and hath not told <05046 +nagad > me .

            but 2KI 004 031 And Gehazi <01522 +Geychaziy > passed <05674
            + on before <06440 +paniym > them , and laid <07760 +suwm
            > the staff <04938 +mish upon the face <06440 +paniym >
            of the child <05288 +na ; {but} [ there was ] neither
            <00369 +>ayin > voice <06963 +qowl > , nor <00369 +>ayin >
            hearing <07182 +qesheb > . Wherefore he went <07725 +shuwb >
            again <07725 +shuwb > to meet <07125 +qir>ah > him , and told
            <05046 +nagad > him , saying <00559 +>amar > , The child <05288
            +na is not awaked <06974 +quwts > .

            But 2KI 004 041 {But} he said <00559 +>amar > , Then bring
            <03947 +laqach > meal <07058 +qemach > . And he cast <07993
            +shalak > [ it ] into <00413 +>el > the pot <05518 +ciyr > ; and
            he said <00559 +>amar > , Pour <03332 +yatsaq > out for the
            people <05971 + , that they may eat <00398 +>akal > . And
            there was no <03808 +lo> > harm in the pot <05518 +ciyr > .

            but 2KI 005 001 . Now Naaman <05283 +Na , captain <08269
            +sar > of the host <06635 +tsaba> > of the king <04428 +melek >
            of Syria <00758 +>Aram > , was a great <01419 +gadowl > man
            <00376 +>iysh > with his master <00113 +>adown > , and
            honourable , because <03588 +kiy > by him the LORD <03068
            +Y@hovah > had <01961 +hayah > given <05414 +nathan >
            deliverance <08668 +t@shuw unto Syria <00758 +>Aram > : he
            was also a mighty <01368 +gibbowr > man <00376 +>iysh > in
            valour <02428 +chayil > , [ {but} he was ] a leper <06879
            +tsara< > .

            But 2KI 005 011 {But} Naaman <05283 +Na was wroth <07107
            +qatsaph > , and went <03212 +yalak > away , and said <00559
            +>amar > , Behold <02009 +hinneh > , I thought <00559 +>amar > ,
            He will surely come <03318 +yatsa> > out to me , and stand
            <05975 + , and call <07121 +qara> > on the name <08034
            +shem > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym >
            , and strike <05130 +nuwph > his hand <03027 +yad > over <00413
            +>el > the place <04725 +maqowm > , and recover <00622 +>acaph >
            the leper <06879 +tsara< > .

            but 2KI 005 015 . And he returned <07725 +shuwb > to the man
            <00376 +>iysh > of God <00430 +>elohiym > , he and all <03605
            +kol > his company <04264 +machaneh > , and came <00935 +bow> > ,
            and stood <05975 + before <06440 +paniym > him : and he
            said <00559 +>amar > , Behold <02009 +hinneh > , now <04994 +na>
            > I know <03045 +yada< > that [ there is ] no <00369 +>ayin >
            God <00430 +>elohiym > in all <03605 +kol > the earth <00776
            +>erets > , {but} in Israel <03478 +Yisra>el > : now <06258
            + therefore , I pray <04994 +na> > thee , take <03947
            +laqach > a blessing <01293 +B@rakah > of thy servant <05650
            + .

            but 2KI 005 016 But he said <00559 +>amar > , [ As ] the LORD
            <03068 +Y@hovah > liveth <02416 +chay > , before <06440 +paniym
            > whom <00834 +>aher > I stand <05975 + , I will receive
            <03947 +laqach > none . And he urged <06484 +patsar > him to
            take <03947 +laqach > [ it ] ; {but} he refused <03985 +ma>en > .

            But 2KI 005 016 {But} he said <00559 +>amar > , [ As ] the LORD
            <03068 +Y@hovah > liveth <02416 +chay > , before <06440 +paniym
            > whom <00834 +>aher > I stand <05975 + , I will receive
            <03947 +laqach > none . And he urged <06484 +patsar > him to
            take <03947 +laqach > [ it ] ; but he refused <03985 +ma>en > .

            but 2KI 005 017 And Naaman <05283 +Na said <00559 +>amar
            > , Shall there not then , I pray <04994 +na> > thee , be given
            <05414 +nathan > to thy servant <05650 + two mules <06505
            +pered > burden <04853 +massa> > of earth <00127 +>adamah > ?
            for thy servant <05650 + will henceforth <05750 +
            offer <06213 + neither <03808 +lo> > burnt <05930 + > offering nor sacrifice <02077 +zebach > unto other <00312
            +>acher > gods <00430 +>elohiym > , {but} unto the LORD <03068
            +Y@hovah > .

            but 2KI 005 020 . But Gehazi <01522 +Geychaziy > , the servant
            <05288 +na of Elisha <00477 +>Eliysha< > the man <00376
            +>iysh > of God <00430 +>elohiym > , said <00559 +>amar > ,
            Behold <02009 +hinneh > , my master <00113 +>adown > hath spared
            <02820 +chasak > Naaman <05283 +Na this <02088 +zeh >
            Syrian <00761 +>Arammiy > , in not receiving <03947 +laqach > at
            his hands <03027 +yad > that which <00834 +>aher > he brought
            <00935 +bow> > : {but} , [ as ] the LORD <03068 +Y@hovah >
            liveth <02416 +chay > , I will run <07323 +ruwts > after <00310
            +>achar > him , and take <03947 +laqach > somewhat <03972
            +m@uwmah > of him .

            But 2KI 005 020 . {But} Gehazi <01522 +Geychaziy > , the servant
            <05288 +na of Elisha <00477 +>Eliysha< > the man <00376
            +>iysh > of God <00430 +>elohiym > , said <00559 +>amar > ,
            Behold <02009 +hinneh > , my master <00113 +>adown > hath spared
            <02820 +chasak > Naaman <05283 +Na this <02088 +zeh >
            Syrian <00761 +>Arammiy > , in not receiving <03947 +laqach > at
            his hands <03027 +yad > that which <00834 +>aher > he brought
            <00935 +bow> > : but , [ as ] the LORD <03068 +Y@hovah > liveth
            <02416 +chay > , I will run <07323 +ruwts > after <00310 +>achar
            > him , and take <03947 +laqach > somewhat <03972 +m@uwmah > of
            him.

            But 2KI 005 025 {But} he went <00935 +bow> > in , and stood
            <05975 + before <00413 +>el > his master <00113 +>adown >
            . And Elisha <00477 +>Eliysha< > said <00559 +>amar > unto him ,
            Whence <00370 +>aiyn > [ comest thou ] , Gehazi <01522
            +Geychaziy > ? And he said <00559 +>amar > , Thy servant <05650
            + went <01980 +halak > no <03808 +lo> > whither <00575
            +>an > .

            But 2KI 006 005 {But} as one <00259 +>echad > was felling <05307
            +naphal > a beam <06982 +qowrah > , the axe <01270 +barzel >
            head <01270 +barzel > fell <05307 +naphal > into <00413 +>el >
            the water <04325 +mayim > : and he cried <06817 +tsa , and
            said <00559 +>amar > , Alas <00160 +>ahabah > , master <00113
            +>adown > ! for it was borrowed <07592 +sha>al > .

            but 2KI 006 012 And one <00259 +>echad > of his servants <05650
            + said <00559 +>amar > , None <03808 +lo> > , my lord
            <00113 +>adown > , O king <04428 +melek > : {but} Elisha <00477
            +>Eliysha< > , the prophet <05030 +nabiy> > that [ is ] in
            Israel <03478 +Yisra>el > , telleth <05046 +nagad > the king
            <04428 +melek > of Israel <03478 +Yisra>el > the words <01697
            +dabar > that thou speakest <01696 +dabar > in thy bedchamber .

            But 2KI 006 019 And Elisha <00477 +>Eliysha< > said <00559
            +>amar > unto them , This [ is ] not the way <01870 +derek > ,
            neither <03808 +lo> > [ is ] this <02090 +zoh > the city <05892
            + : follow me , and I will bring <03212 +yalak > you to
            the man <00376 +>iysh > whom <00834 +>aher > ye seek <01245
            +baqash > . {But} he led <03212 +yalak > them to Samaria <08111
            +Shom@rown > .

            but 2KI 006 032 But Elisha <00477 +>Eliysha< > sat <03427
            +yashab > in his house <01004 +bayith > , and the elders <02205
            +zaqen > sat <03427 +yashab > with him ; and [ the king ] sent
            <07971 +shalach > a man <00376 +>iysh > from before <06440
            +paniym > him : {but} ere <02962 +terem > the messenger <04397
            +mal>ak > came <00935 +bow> > to him , he said <00559 +>amar >
            to the elders <02205 +zaqen > , See <07200 +ra>ah > ye how
            <03588 +kiy > this son <01121 +ben > of a murderer <07523
            +ratsach > hath sent <07971 +shalach > to take <05493 +cuwr >
            away mine head <07218 +ro>sh > ? look <07200 +ra>ah > , when the
            messenger <04397 +mal>ak > cometh <00935 +bow> > , shut <05462
            +cagar > the door <01817 +deleth > , and hold <03905 +lachats >
            him fast at the door <01817 +deleth > : [ is ] not the sound
            <06963 +qowl > of his master s <00113 +>adown > feet <07272
            +regel > behind <00310 +>achar > him ?

            But 2KI 006 032 {But} Elisha <00477 +>Eliysha< > sat <03427
            +yashab > in his house <01004 +bayith > , and the elders <02205
            +zaqen > sat <03427 +yashab > with him ; and [ the king ] sent
            <07971 +shalach > a man <00376 +>iysh > from before <06440
            +paniym > him : but ere <02962 +terem > the messenger <04397
            +mal>ak > came <00935 +bow> > to him , he said <00559 +>amar >
            to the elders <02205 +zaqen > , See <07200 +ra>ah > ye how
            <03588 +kiy > this son <01121 +ben > of a murderer <07523
            +ratsach > hath sent <07971 +shalach > to take <05493 +cuwr >
            away mine head <07218 +ro>sh > ? look <07200 +ra>ah > , when the
            messenger <04397 +mal>ak > cometh <00935 +bow> > , shut <05462
            +cagar > the door <01817 +deleth > , and hold <03905 +lachats >
            him fast at the door <01817 +deleth > : [ is ] not the sound
            <06963 +qowl > of his master s <00113 +>adown > feet <07272
            +regel > behind <00310 +>achar > him ?

            but 2KI 007 002 Then a lord <07991 +shaliysh > on <05921 +
            whose <00834 +>aher > hand <03027 +yad > the king <04428 +melek
            > leaned <08172 +sha answered <06030 + the man
            <00376 +>iysh > of God <00430 +>elohiym > , and said <00559
            +>amar > , Behold <02009 +hinneh > , [ if ] the LORD <03068
            +Y@hovah > would make <06213 + windows <00699 +>arubbah >
            in heaven <08064 +shamayim > , might this <02088 +zeh > thing
            <01697 +dabar > be ? And he said <00559 +>amar > , Behold <02009
            +hinneh > , thou shalt see <07200 +ra>ah > [ it ] with thine
            eyes <05869 + , {but} shalt not eat <00398 +>akal >
            thereof .

            but 2KI 007 004 If <00518 +>im > we say <00559 +>amar > , We
            will enter <00935 +bow> > into the city <05892 + , then
            the famine <07458 +ra [ is ] in the city <05892 + ,
            and we shall die <04191 +muwth > there <08033 +sham > : and if
            <00518 +>im > we sit <03427 +yashab > still here <06311 +poh > ,
            we die <04191 +muwth > also . Now <06258 + therefore
            come <03212 +yalak > , and let us fall <05307 +naphal > unto the
            host <04264 +machaneh > of the Syrians <00758 +>Aram > : if
            <00518 +>im > they save <02421 +chayah > us alive <02421 +chayah
            > , we shall live <02421 +chayah > ; and if <00518 +>im > they
            kill <04191 +muwth > us , we shall {but} die <04191 +muwth > .

            but 2KI 007 010 So they came <00935 +bow> > and called <07121
            +qara> > unto the porter <07778 +show of the city <05892
            + : and they told <05046 +nagad > them , saying <00559
            +>amar > , We came <00935 +bow> > to the camp <04264 +machaneh >
            of the Syrians <00758 +>Aram > , and , behold <02009 +hinneh > ,
            [ there <08033 +sham > was ] no <00369 +>ayin > man <00376
            +>iysh > there <08033 +sham > , neither <00369 +>ayin > voice
            <06963 +qowl > of man <00120 +>adam > , {but} horses <05483
            +cuwc > tied <00631 +>acar > , and asses <02543 +chamowr > tied
            <00631 +>acar > , and the tents <00168 +>ohel > as they [ were ]
            .

            but 2KI 007 019 And that lord <07991 +shaliysh > answered <06030
            + the man <00376 +>iysh > of God <00430 +>elohiym > , and
            said <00559 +>amar > , Now , behold <02009 +hinneh > , [ if ]
            the LORD <03068 +Y@hovah > should make <06213 + windows
            <00699 +>arubbah > in heaven <08064 +shamayim > , might such
            <02088 +zeh > a thing <01697 +dabar > be ? And he said <00559
            +>amar > , Behold <02009 +hinneh > , thou shalt see <07200
            +ra>ah > it with thine eyes <05869 + , {but} shalt not
            eat <00398 +>akal > thereof .

            But 2KI 008 013 And Hazael <02371 +Chaza>el > said <00559 +>amar
            > , {But} what <04100 +mah > , [ is ] thy servant <05650 + > a dog <03611 +keleb > , that he should do <06213 + this
            <02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > ? And
            Elisha <00477 +>Eliysha< > answered <00559 +>amar > , The LORD
            <03068 +Y@hovah > hath shewed <07200 +ra>ah > me that thou [
            shalt be ] king <04428 +melek > over <05921 + Syria <00758
            +>Aram > .

            But 2KI 009 015 {But} king <04428 +melek > Joram <03188 +yachas
            > was returned <07725 +shuwb > to be healed <07495 +rapha> > in
            Jezreel <03157 +Yizr@l > of the wounds <04347 +makkah > which
            <00834 +>aher > the Syrians <00761 +>Arammiy > had given <05221
            +nakah > him , when he fought <03898 +lacham > with Hazael
            <02371 +Chaza>el > king <04428 +melek > of Syria <00758 +>Aram >
            . ) And Jehu <03058 +Yehuw> > said <00559 +>amar > , If <00518
            +>im > it be your minds <05315 +nephesh > , [ then ] let none
            <00408 +>al > go <03318 +yatsa> > forth <03318 +yatsa> > [ nor ]
            escape <06412 +paliyt > out of the city <05892 + to go
            <03212 +yalak > to tell <05046 +nagad > [ it ] in Jezreel <03157
            +Yizr@l > .

            but 2KI 009 018 So there went <03212 +yalak > one on horseback
            to meet <07125 +qir>ah > him , and said <00559 +>amar > , Thus
            <03541 +koh > saith <00559 +>amar > the king <04428 +melek > ,
            [ Is it ] peace <07965 +shalowm > ? And Jehu <03058 +Yehuw> >
            said <00559 +>amar > , What <04100 +mah > hast thou to do with
            peace <07965 +shalowm > ? turn <05437 +cabab > thee behind
            <00310 +>achar > me . And the watchman <06822 +tsaphah > told
            <05046 +nagad > , saying <00559 +>amar > , The messenger <04397
            +mal>ak > came <00935 +bow> > to them , {but} he cometh <07725
            +shuwb > not again <07725 +shuwb > .

            But 2KI 009 027 {But} when Ahaziah <00274 +>Achazyah > the king
            <04428 +melek > of Judah <03063 +Y@huwdah > saw <07200 +ra>ah >
            [ this ] , he fled <05127 +nuwc > by the way <01870 +derek > of
            the garden <01588 +gan > house <01004 +bayith > . And Jehu
            <03058 +Yehuw> > followed <07291 +radaph > after <00310 +>achar
            > him , and said <00559 +>amar > , Smite <05221 +nakah > him
            also <01571 +gam > in the chariot <04818 +merkabah > . [ And
            they did so ] at the going <04608 +ma up to Gur <01483
            +Guwr > , which <00834 +>aher > [ is ] by Ibleam <02991
            +Yibl@ . And he fled <05127 +nuwc > to Megiddo <04023
            +M@giddown > , and died <04191 +muwth > there <08033 +sham > .

            but 2KI 009 035 And they went <03212 +yalak > to bury <06912
            +qabar > her : {but} they found <04672 +matsa> > no <03808 +lo>
            > more of her than the skull <01538 +gulgoleth > , and the feet
            <07272 +regel > , and the palms <03709 +kaph > of [ her ] hands
            <03027 +yad > .

            But 2KI 010 004 {But} they were exceedingly <03966 +m@
            afraid <03372 +yare> > , and said <00559 +>amar > , Behold
            <02009 +hinneh > , two <08147 +sh@nayim > kings <04428 +melek >
            stood <05975 + not before <06440 +paniym > him : how
            <00349 +>eyk > then shall we stand <05975 + ?

            but 2KI 010 009 And it came <01961 +hayah > to pass in the
            morning <01242 +boqer > , that he went <03318 +yatsa> > out ,
            and stood <05975 + , and said <00559 +>amar > to all
            <03605 +kol > the people <05971 + , Ye [ be ] righteous
            <06662 +tsaddiyq > : behold <02009 +hinneh > , I conspired
            <07194 +qashar > against <05921 + my master <00113 +>adown
            > , and slew <02026 +harag > him : {but} who <04310 +miy > slew
            <05221 +nakah > all <03605 +kol > these <00428 +>el - leh > ?

            but 2KI 010 018 And Jehu <03058 +Yehuw> > gathered <06908
            +qabats > all <03605 +kol > the people <05971 + together ,
            and said <00559 +>amar > unto them , Ahab <00256 +>Ach>ab >
            served <05647 + Baal <01168 +Ba a little <04592
            +m@ ; [ {but} ] Jehu <03058 +Yehuw> > shall serve <05647
            + him much <07235 +rabah > .

            But 2KI 010 019 Now <06258 + therefore call <07121
            +qara> > unto me all <03605 +kol > the prophets <05030 +nabiy> >
            of Baal <01168 +Ba , all <03605 +kol > his servants <05647
            + , and all <03605 +kol > his priests <03548 +kohen > ;
            let none be wanting <06485 +paqad > : for I have a great <01419
            +gadowl > sacrifice <02077 +zebach > [ to do ] to Baal <01168
            +Ba ; whosoever shall be wanting <06485 +paqad > , he shall
            not live <02421 +chayah > . {But} Jehu <03058 +Yehuw> > did
            <06213 + [ it ] in subtilty <06122 + , to the
            intent <04616 +ma that he might destroy <6> the worshippers
            <05647 + of Baal <01168 +Ba .

            but 2KI 010 023 And Jehu <03058 +Yehuw> > went <00935 +bow> > ,
            and Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of
            Rechab <07394 +Rekab > , into the house <01004 +bayith > of Baal
            <01168 +Ba , and said <00559 +>amar > unto the worshippers
            <05647 + of Baal <01168 +Ba , Search <02664 +chaphas
            > , and look <07200 +ra>ah > that there be here <06311 +poh >
            with you none of the servants <05650 + of the LORD <03068
            +Y@hovah > , {but} the worshippers <05647 + of Baal
            <01168 +Ba only <00905 +bad > .

            But 2KI 010 031 {But} Jehu <03058 +Yehuw> > took no <03808 +lo>
            > heed <08104 +shamar > to walk <03212 +yalak > in the law
            <08451 +towrah > of the LORD <03068 +Y@hovah > God <00430
            +>elohiym > of Israel <03478 +Yisra>el > with all <03605 +kol >
            his heart <03824 +lebab > : for he departed <05493 +cuwr > not
            from the sins <02403 +chatta>ah > of Jeroboam <03379 +Yarob
            , which <00834 +>aher > made Israel <03478 +Yisra>el > to sin
            <02398 +chata> > .

            But 2KI 011 002 {But} Jehosheba <03089 +Y@howsheba< > , the
            daughter <01323 +bath > of king <04428 +melek > Joram <03141
            +Yowram > , sister <00269 +>achowth > of Ahaziah <00274
            +>Achazyah > , took <03947 +laqach > Joash <03101 +Yow>ash > the
            son <01121 +ben > of Ahaziah <00274 +>Achazyah > , and stole
            <01589 +ganab > him from among <08432 +tavek > the king s <04428
            +melek > sons <01121 +ben > [ which were ] slain <04191 +muwth >
            ; and they hid <05641 +cathar > him , [ even ] him and his
            nurse <03243 +yanaq > , in the bedchamber from Athaliah <06271
            + , so that he was not slain <04191 +muwth > .

            But 2KI 011 015 {But} Jehoiada <03111 +Yowyada< > the priest
            <03548 +kohen > commanded <06680 +tsavah > the captains <08269
            +sar > of the hundreds <03967 +me>ah > , the officers <06485
            +paqad > of the host <02428 +chayil > , and said <00559 +>amar >
            unto them , Have <03318 +yatsa> > her forth <03318 +yatsa> >
            without the ranges <07713 +s@derah > : and him that followeth
            her kill <04191 +muwth > with the sword <02719 +chereb > . For
            the priest <03548 +kohen > had said <00559 +>amar > , Let her
            not be slain <04191 +muwth > in the house <01004 +bayith > of
            the LORD <03068 +Y@hovah > .

            But 2KI 012 003 {But} the high <01116 +bamah > places were not
            taken <05493 +cuwr > away <05493 +cuwr > : the people <05971
            + still <05750 + sacrificed <02076 +zabach > and
            burnt <06999 +qatar > incense <06999 +qatar > in the high <01116
            +bamah > places .

            But 2KI 012 006 {But} it was [ so , that ] in the three <07969
            +shalowsh > and twentieth <06242 + year <08141 +shaneh
            > of king <04428 +melek > Jehoash <03060 +Y@how>ash > the
            priests <03548 +kohen > had not repaired <02388 +chazaq > the
            breaches <00919 +bedeq > of the house <01004 +bayith > .

            but 2KI 012 007 Then king <04428 +melek > Jehoash <03060
            +Y@how>ash > called <07121 +qara> > for Jehoiada <03111
            +Yowyada< > the priest <03548 +kohen > , and the [ other ]
            priests <03548 +kohen > , and said <00559 +>amar > unto them ,
            Why <04069 +madduwa< > repair <02388 +chazaq > ye not the
            breaches <00919 +bedeq > of the house <01004 +bayith > ? now
            <06258 + therefore receive <03947 +laqach > no <00408
            +>al > [ more ] money <03701 +keceph > of your acquaintance
            <04378 +makka > , {but} deliver <05414 +nathan > it for the
            breaches <00919 +bedeq > of the house <01004 +bayith > .

            But 2KI 012 009 {But} Jehoiada <03111 +Yowyada< > the priest
            <03548 +kohen > took <03947 +laqach > a chest <00727 +>arown > ,
            and bored <05344 +naqab > a hole <02356 +chowr > in the lid
            <01817 +deleth > of it , and set <05414 +nathan > it beside
            <00681 +>etsel > the altar <04196 +mizbeach > , on the right
            <03225 +yamiyn > side <03225 +yamiyn > as one <00376 +>iysh >
            cometh <00935 +bow> > into the house <01004 +bayith > of the
            LORD <03068 +Y@hovah > : and the priests <03548 +kohen > that
            kept <08104 +shamar > the door <05592 +caph > put <05414 +nathan
            > therein <08033 +sham > all <03605 +kol > the money <03701
            +keceph > [ that was ] brought <00935 +bow> > into the house
            <01004 +bayith > of the LORD <03068 +Y@hovah > .

            But 2KI 012 014 {But} they gave <05414 +nathan > that to the
            workmen , and repaired <02388 +chazaq > therewith the house
            <01004 +bayith > of the LORD <03068 +Y@hovah > .

            but 2KI 013 006 Nevertheless <00389 +>ak > they departed <05493
            +cuwr > not from the sins <02403 +chatta>ah > of the house
            <01004 +bayith > of Jeroboam <03379 +Yarob , who <00834
            +>aher > made Israel <03478 +Yisra>el > sin <02398 +chata> > ,
            [ {but} ] walked <01980 +halak > therein : and there remained
            <05975 + the grove <00842 +>asherah > also <01571 +gam >
            in Samaria <08111 +Shom@rown > . )

            but 2KI 013 007 Neither <03808 +lo> > did he leave <07604
            +sha>ar > of the people <05971 + to Jehoahaz <03059
            +Y@how>achaz > {but} fifty <02572 +chamishshiym > horsemen
            <06571 +parash > , and ten <06235 + chariots <07393
            +rekeb > , and ten <06235 + thousand <00505 +>eleph >
            footmen <07273 +ragliy > ; for the king <04428 +melek > of Syria
            <00758 +>Aram > had destroyed <6> them , and had made <07760
            +suwm > them like the dust <06083 + by threshing <01758
            +duwsh > .

            but 2KI 013 011 And he did <06213 + [ that which was ]
            evil <07451 +ra< > in the sight <05869 + of the LORD
            <03068 +Y@hovah > ; he departed <05493 +cuwr > not from all
            <03605 +kol > the sins <02403 +chatta>ah > of Jeroboam <03379
            +Yarob the son <01121 +ben > of Nebat <05028 +N@bat > , who
            <00834 +>aher > made Israel <03478 +Yisra>el > sin <02398
            +chata> > : [ {but} ] he walked <01980 +halak > therein .

            but 2KI 013 019 And the man <00376 +>iysh > of God <00430
            +>elohiym > was wroth <07107 +qatsaph> with him , and said
            <00559 +>amar > , Thou shouldest have smitten <05221 +nakah >
            five <02568 +chamesh > or <00176 +>ow > six <08337 +shesh >
            times <06471 +pa ; then <00227 +>az > hadst thou smitten
            <05221 +nakah > Syria <00758 +>Aram > till <05704 + thou
            hadst consumed <03615 +kalah > [ it ] : whereas <06258 +
            now <06258 + thou shalt smite <05221 +nakah > Syria
            <00758 +>Aram > [ {but} ] thrice .

            But 2KI 013 022 {But} Hazael <02371 +Chaza>el > king <04428
            +melek > of Syria <00758 +>Aram > oppressed <03905 +lachats >
            Israel <03478 +Yisra>el > all <03605 +kol > the days <03117
            +yowm > of Jehoahaz <03059 +Y@how>achaz > .

            but 2KI 014 006 But the children <01121 +ben > of the murderers
            <05221 +nakah > he slew <04191 +muwth > not : according unto
            that which is written <03789 +kathab > in the book <05612
            +cepher > of the law <08451 +towrah > of Moses <04872 +Mosheh > ,
            wherein <00834 +>aher > the LORD <03068 +Y@hovah > commanded
            <06680 +tsavah > , saying <00559 +>amar > , The fathers <1>
            shall not be put <04191 +muwth > to death <04191 +muwth > for
            the children <01121 +ben > , nor <03808 +lo> > the children
            <01121 +ben > be put <04191 +muwth > to death <04191 +muwth >
            for the fathers <1> ; {but} every man <00376 +>iysh > shall be
            put <04191 +muwth > to death <04191 +muwth > for his own sin
            <02399 +chet> > .

            But 2KI 014 006 {But} the children <01121 +ben > of the
            murderers <05221 +nakah > he slew <04191 +muwth > not :
            according unto that which is written <03789 +kathab > in the
            book <05612 +cepher > of the law <08451 +towrah > of Moses
            <04872 +Mosheh > , wherein <00834 +>aher > the LORD <03068
            +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > ,
            The fathers <1> shall not be put <04191 +muwth > to death <04191
            +muwth > for the children <01121 +ben > , nor <03808 +lo> > the
            children <01121 +ben > be put <04191 +muwth > to death <04191
            +muwth > for the fathers <1> ; but every man <00376 +>iysh >
            shall be put <04191 +muwth > to death <04191 +muwth > for his
            own sin <02399 +chet> > .

            But 2KI 014 011 {But} Amaziah <00558 +>Amatsyah > would not hear
            <08085 +shama< > . Therefore Jehoash <03060 +Y@how>ash > king
            <04428 +melek > of Israel <03478 +Yisra>el > went <05927 + > up ; and he and Amaziah <00558 +>Amatsyah > king <04428 +melek
            > of Judah <03063 +Y@huwdah > looked <07200 +ra>ah > one another
            in the face <06440 +paniym > at Bethshemesh <01053 +Beyth
            Shemesh > , which <00834 +>aher > [ belongeth ] to Judah <03063
            +Y@huwdah > .

            but 2KI 014 019 Now they made a conspiracy <07195 +qesher >
            against <05921 + him in Jerusalem <03389 +Y@ruwshalaim > :
            and he fled <05127 +nuwc > to Lachish <03923 +Lachiysh > ; {but}
            they sent <07971 +shalach > after <00310 +>achar > him to
            Lachish <03923 +Lachiysh > , and slew <04191 +muwth > him there
            <08033 +sham > .

            but 2KI 014 027 And the LORD <03068 +Y@hovah > said <01696
            +dabar > not that he would blot <04229 +machah > out the name
            <08034 +shem > of Israel <03478 +Yisra>el > from under <08478
            +tachath > heaven <08064 +shamayim > : {but} he saved <03467
            +yasha< > them by the hand <03027 +yad > of Jeroboam <03379
            +Yarob the son <01121 +ben > of Joash <03101 +Yow>ash > .

            But 2KI 015 025 {But} Pekah <06492 +Peqach > the son <01121 +ben
            > of Remaliah <07425 +R@malyahuw > , a captain <07991 +shaliysh
            > of his , conspired <07194 +qashar > against <05921 + him ,
            and smote <05221 +nakah > him in Samaria <08111 +Shom@rown > ,
            in the palace <00759 +>armown > of the king s <04428 +melek >
            house <01004 +bayith > , with Argob <00709 +>Argob > and Arieh
            <00745 +>Aryeh > , and with him fifty <02572 +chamishshiym > men
            <00376 +>iysh > of the Gileadites <01569 +Gil : and he
            killed <04191 +muwth > him , and reigned <04427 +malak > in his
            room <08478 +tachath > .

            But 2KI 016 003 {But} he walked <03212 +yalak > in the way
            <01870 +derek > of the kings <04428 +melek > of Israel <03478
            +Yisra>el > , yea <01571 +gam > , and made his son <01121 +ben >
            to pass <05674 + through the fire <00784 +>esh > ,
            according to the abominations <08441 +tow of the heathen
            <01471 +gowy > , whom <00834 +>aher > the LORD <03068 +Y@hovah >
            cast <03423 +yarash > out from before <06440 +paniym > the
            children <01121 +ben > of Israel <03478 +Yisra>el > .

            but 2KI 016 005 . Then <00227 +>az > Rezin <07526 +R@tsiyn >
            king <04428 +melek > of Syria <00758 +>Aram > and Pekah <06492
            +Peqach > son <01121 +ben > of Remaliah <07425 +R@malyahuw >
            king <04428 +melek > of Israel <03478 +Yisra>el > came <05927
            + up to Jerusalem <03389 +Y@ruwshalaim > to war <04421
            +milchamah > : and they besieged <06696 +tsuwr > Ahaz <00271
            +>Achaz > , {but} could <03201 +yakol > not overcome <03898
            +lacham > [ him ] .

            but 2KI 017 002 And he did <06213 + [ that which was ]
            evil <07451 +ra< > in the sight <05869 + of the LORD
            <03068 +Y@hovah > , {but} not as the kings <04428 +melek > of
            Israel <03478 +Yisra>el > that were before <06440 +paniym > him .

            but 2KI 017 014 Notwithstanding they would not hear <08085
            +shama< > , {but} hardened <07185 +qashah > their necks <06203
            + , like to the neck <06203 + of their fathers
            <1> , that did not believe <00539 +>aman > in the LORD <03068
            +Y@hovah > their God <00430 +>elohiym > .

            but 2KI 017 018 Therefore the LORD <03068 +Y@hovah > was very
            <03966 +m@ angry <00599 +>anaph > with Israel <03478
            +Yisra>el > , and removed <05493 +cuwr > them out of his sight
            <06440 +paniym > : there was none <03808 +lo> > left <07604
            +sha>ar > {but} the tribe <07626 +shebet > of Judah <03063
            +Y@huwdah > only <00905 +bad > .

            but 2KI 017 019 Also <01571 +gam > Judah <03063 +Y@huwdah > kept
            <08104 +shamar > not the commandments <04687 +mitsvah > of the
            LORD <03068 +Y@hovah > their God <00430 +>elohiym > , {but}
            walked <03212 +yalak > in the statutes <02708 +chuqqah > of
            Israel <03478 +Yisra>el > which <00834 +>aher > they made <06213
            + .

            But 2KI 017 036 {But} the LORD <03068 +Y@hovah > , who <00834
            +>aher > brought <05927 + you up out of the land <00776
            +>erets > of Egypt <04714 +Mitsrayim > with great <01419 +gadowl
            > power <03581 +koach > and a stretched <05186 +natah > out arm
            <02220 +z@rowa< > , him shall ye fear <03372 +yare> > , and him
            shall ye worship <07812 +shachah > , and to him shall ye do
            sacrifice <02076 +zabach > .

            But 2KI 017 039 {But} the LORD <03068 +Y@hovah > your God <00430
            +>elohiym > ye shall fear <03372 +yare> > ; and he shall deliver
            <05337 +natsal > you out of the hand <03027 +yad > of all <03605
            +kol > your enemies <00341 +>oyeb > .

            but 2KI 017 040 Howbeit they did not hearken <08085 +shama< > ,
            {but} they did <06213 + after their former <07223
            +ri>shown > manner <04941 +mishpat > .

            but 2KI 018 006 For he clave <01692 +dabaq > to the LORD <03068
            +Y@hovah > , [ and ] departed <05493 +cuwr > not from following
            <00310 +>achar > him , {but} kept <08104 +shamar > his
            commandments <04687 +mitsvah > , which <00834 +>aher > the LORD
            <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872
            +Mosheh > .

            but 2KI 018 012 Because they obeyed <08085 +shama< > not the
            voice <06963 +qowl > of the LORD <03068 +Y@hovah > their God
            <00430 +>elohiym > , {but} transgressed <05674 + his
            covenant <01285 +b@riyth > , [ and ] all <03605 +kol > that
            Moses <04872 +Mosheh > the servant <05650 + of the LORD
            <03068 +Y@hovah > commanded <06680 +tsavah > , and would not
            hear <08085 +shama< > [ them ] , nor <03808 +lo> > do <06213
            + [ them ] .

            but 2KI 018 020 Thou sayest <00559 +>amar > , ( but [ they are
            {but} ] vain <08193 +saphah > words <01697 +dabar > , ) [ I
            have ] counsel <06098 + and strength <01369 +g@buwrah >
            for the war <04421 +milchamah > . Now <06258 + on <05921
            + whom <04310 +miy > dost thou trust <00982 +batach > ,
            that thou rebellest <04775 +marad > against me ?

            but 2KI 018 020 Thou sayest <00559 +>amar > , ( {but} [ they
            are but ] vain <08193 +saphah > words <01697 +dabar > , ) [ I
            have ] counsel <06098 + and strength <01369 +g@buwrah >
            for the war <04421 +milchamah > . Now <06258 + on <05921
            + whom <04310 +miy > dost thou trust <00982 +batach > ,
            that thou rebellest <04775 +marad > against me ?

            But 2KI 018 022 {But} if <03588 +kiy > ye say <00559 +>amar >
            unto me , We trust <00982 +batach > in the LORD <03068 +Y@hovah
            > our God <00430 +>elohiym > : [ is ] not that he , whose high
            <01116 +bamah > places and whose altars <04196 +mizbeach >
            Hezekiah <02396 +Chizqiyah > hath taken <05493 +cuwr > away
            <05493 +cuwr > , and hath said <00559 +>amar > to Judah <03063
            +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > , Ye shall
            worship <07812 +shachah > before <06440 +paniym > this <02088
            +zeh > altar <04196 +mizbeach > in Jerusalem <03389
            +Y@ruwshalaim > ?

            But 2KI 018 027 {But} Rabshakeh <07262 +Rabshaqeh > said <00559
            +>amar > unto them , Hath my master <00113 +>adown > sent <07971
            +shalach > me to thy master <00113 +>adown > , and to thee , to
            speak <01696 +dabar > these <00428 +>el - leh > words <01697
            +dabar > ? [ hath he ] not [ sent me ] to the men <00582
            +>enowsh > which sit <03427 +yashab > on <05921 + the wall
            <02346 +chowmah > , that they may eat <00398 +>akal > their own
            dung , and drink <08354 +shathah > their own piss <07890 +shayin
            > with you ?

            But 2KI 018 036 {But} the people <05971 + held <02790
            +charash > their peace <02790 +charash > , and answered <06030
            + him not a word <01697 +dabar > : for the king s <04428
            +melek > commandment <04687 +mitsvah > was , saying <00559
            +>amar > , Answer <06030 + him not .

            but 2KI 019 018 And have cast <05414 +nathan > their gods <00430
            +>elohiym > into the fire <00784 +>esh > : for they [ were ] no
            <03808 +lo> > gods <00430 +>elohiym > , {but} the work <04639
            +ma of men s <00120 +>adam > hands <03027 +yad > , wood
            <06086 + and stone <68> : therefore they have destroyed
            <6> them .

            But 2KI 019 027 {But} I know <03045 +yada< > thy abode <03427
            +yashab > , and thy going <03318 +yatsa> > out , and thy coming
            <00935 +bow> > in , and thy rage <07264 +ragaz > against <00413
            +>el > me .

            but 2KI 020 010 And Hezekiah <02396 +Chizqiyah > answered <00559
            +>amar > , It is a light <07043 +qalal > thing for the shadow
            <06738 +tsel > to go <05186 +natah > down <05186 +natah > ten
            <06235 + degrees <04609 +ma : nay <03808 +lo> > ,
            {but} let the shadow <06738 +tsel > return <07725 +shuwb >
            backward <00322 +>achoranniyth > ten <06235 + degrees
            <04609 +ma .

            but 1CH 002 030 And the sons <01121 +ben > of Nadab <05070
            +Nadab > ; Seled <05540 +Celed > , and Appaim <00649 +>Appayim >
            : {but} Seled <05540 +Celed > died <04191 +muwth > without
            <03808 +lo> > children <01121 +ben > .

            but 1CH 002 034 Now Sheshan <08348 +Sheshan > had <01961 +hayah
            > no <03808 +lo> > sons <01121 +ben > , {but} daughters <01121
            +ben > . And Sheshan <08348 +Sheshan > had a servant <05650
            + , an Egyptian <04713 +Mitsriy > , whose name <08034
            +shem > [ was ] Jarha <03398 +Yarcha< > .

            but 1CH 004 027 And Shimei <08096 +Shim had sixteen sons
            <01121 +ben > and six <08337 +shesh > daughters <01121 +ben > ;
            {but} his brethren <00251 +>ach > had not many <07227 +rab >
            children <01121 +ben > , neither <03808 +lo> > did all <03605
            +kol > their family <04940 +mishpachah > multiply <07235 +rabah
            > , like to the children <01121 +ben > of Judah <03063 +Y@huwdah
            > .

            but 1CH 005 001 . Now the sons <01121 +ben > of Reuben <07205
            +R@>uwben > the firstborn <01060 +b@kowr > of Israel <03478
            +Yisra>el > , ( for he [ was ] the firstborn <01060 +b@kowr > ;
            {but} , forasmuch as he defiled <02490 +chalal > his father s
            <1> bed <03326 +yatsuwa< > , his birthright <01062 +b@kowrah >
            was given <05414 +nathan > unto the sons <01121 +ben > of Joseph
            <03130 +Yowceph > the son <01121 +ben > of Israel <03478
            +Yisra>el > : and the genealogy <03188 +yachas > is not to be
            reckoned <03187 +yachas > after the birthright <01062 +b@kowrah
            > .

            but 1CH 005 002 For Judah <03063 +Y@huwdah > prevailed <01396
            +gabar > above his brethren <00251 +>ach > , and of him [ came ]
            the chief <05059 +nagan > ruler <05057 +nagiyd > ; {but} the
            birthright <01062 +b@kowrah > [ was ] Joseph s <03130 +Yowceph >
            : )

            But 1CH 006 049 {But} Aaron <00175 +>Aharown > and his sons
            <01121 +ben > offered <06999 +qatar > upon the altar <04196
            +mizbeach > of the burnt <05930 + offering , and on
            <05921 + the altar <04196 +mizbeach > of incense <07004
            +q@toreth > , [ and were appointed ] for all <03605 +kol > the
            work <04399 +m@la>kah > of the [ place ] most <06944 +qodesh >
            holy <06944 +qodesh > , and to make an atonement <03722 +kaphar
            > for Israel <03478 +Yisra>el > , according to all <03605 +kol >
            that Moses <04872 +Mosheh > the servant <05650 + of God
            <00430 +>elohiym > had commanded <06680 +tsavah > .

            But 1CH 006 056 {But} the fields <07704 +sadeh > of the city
            <05892 + , and the villages <02691 +chatser > thereof ,
            they gave <05414 +nathan > to Caleb <03612 +Kaleb > the son
            <01121 +ben > of Jephunneh <03312 +Y@phunneh > .

            but 1CH 007 014 The sons <01121 +ben > of Manasseh <04519
            +M@nashsheh > ; Ashriel <00845 +>Asri>eliy > , whom <00834
            +>aher > she bare <03205 +yalad > : ( [ {but} ] his concubine
            <06370 +piylegesh > the Aramitess <00761 +>Arammiy > bare <03205
            +yalad > Machir <04353 +Makiyr > the father <1> of Gilead <01568
            +Gil :

            But 1CH 010 004 Then said <00559 +>amar > Saul <07586 +Sha>uwl >
            to his armourbearer <03627 +k@liy > , Draw <08025 +shalaph > thy
            sword <02719 +chereb > , and thrust <01856 +daqar > me through
            therewith ; lest <06435 +pen > these <00428 +>el - leh >
            uncircumcised <06189 + come <00935 +bow> > and abuse
            <05953 + me . {But} his armourbearer <03627 +k@liy >
            would <14> not ; for he was sore <03966 +m@ afraid <03372
            +yare> > . So Saul <07586 +Sha>uwl > took <03947 +laqach > a
            sword <02719 +chereb > , and fell <05307 +naphal > upon it .

            but 1CH 011 018 And the three <07969 +shalowsh > brake <01234
            +baqa< > through <01234 +baqa< > the host <04264 +machaneh > of
            the Philistines <06430 +P@lishtiy > , and drew <07579 +sha>ab >
            water <04325 +mayim > out of the well <00953 +bowr > of
            Bethlehem <01035 +Beyth Lechem > , that [ was ] by the gate
            <08179 +sha , and took <05375 +nasa> > [ it ] , and brought
            <00935 +bow> > [ it ] to David <01732 +David > : but David
            <01732 +David > would <14> not drink <08354 +shathah > [ of ] it
            , {but} poured <05258 +nacak > it out to the LORD <03068
            +Y@hovah > ,

            but 1CH 011 018 And the three <07969 +shalowsh > brake <01234
            +baqa< > through <01234 +baqa< > the host <04264 +machaneh > of
            the Philistines <06430 +P@lishtiy > , and drew <07579 +sha>ab >
            water <04325 +mayim > out of the well <00953 +bowr > of
            Bethlehem <01035 +Beyth Lechem > , that [ was ] by the gate
            <08179 +sha , and took <05375 +nasa> > [ it ] , and brought
            <00935 +bow> > [ it ] to David <01732 +David > : {but} David
            <01732 +David > would <14> not drink <08354 +shathah > [ of ] it
            , but poured <05258 +nacak > it out to the LORD <03068 +Y@hovah
            > ,

            but 1CH 011 025 Behold <02009 +hinneh > , he was honourable
            <03513 +kabad > among <04480 +min > the thirty <07970
            +sh@lowshiym > , {but} attained <00935 +bow> > not to the [
            first ] three <07969 +shalowsh > : and David <01732 +David > set
            <07760 +suwm > him over <05921 + his guard <04928
            +mishma .

            but 1CH 012 017 And David <01732 +David > went <03318 +yatsa> >
            out to meet <06440 +paniym > them , and answered <06030 +
            and said <00559 +>amar > unto them , If <00518 +>im > ye be come
            <00935 +bow> > peaceably <07965 +shalowm > unto me to help
            <05826 + me , mine heart <03824 +lebab > shall be knit
            <03162 +yachad > unto you : {but} if <00518 +>im > [ ye be come
            ] to betray <07411 +ramah > me to mine enemies <06862 +tsar > ,
            seeing [ there is ] no <03808 +lo> > wrong <02555 +chamac > in
            mine hands <03709 +kaph > , the God <00430 +>elohiym > of our
            fathers <1> look <07200 +ra>ah > [ thereon ] , and rebuke <03198
            +yakach > [ it ] .

            but 1CH 012 019 And there fell <05307 +naphal > [ some ] of
            Manasseh <04519 +M@nashsheh > to David <01732 +David > , when he
            came <00935 +bow> > with the Philistines <06430 +P@lishtiy >
            against <05921 + Saul <07586 +Sha>uwl > to battle <04421
            +milchamah > : {but} they helped <05826 + them not : for
            the lords <05633 +ceren > of the Philistines <06430 +P@lishtiy >
            upon advisement <06098 + sent <07971 +shalach > him away
            , saying <00559 +>amar > , He will fall <05307 +naphal > to his
            master <00113 +>adown > Saul <07586 +Sha>uwl > to [ the jeopardy
            of ] our heads <07218 +ro>sh > .

            but 1CH 013 013 So David <01732 +David > brought <05493 +cuwr >
            not the ark <00727 +>arown > [ home ] to himself to the city
            <05892 + of David <01732 +David > , {but} carried <05186
            +natah > it aside <05186 +natah > into <00413 +>el > the house
            <01004 +bayith > of Obededom <05654 +Edowm > the Gittite
            <01663 +Gittiy > .

            but 1CH 015 002 Then <00227 +>az > David <01732 +David > said
            <00559 +>amar > , None <03808 +lo> > ought to carry <05375
            +nasa> > the ark <00727 +>arown > of God <00430 +>elohiym >
            {but} the Levites <03881 +Leviyiy > : for them hath the LORD
            <03068 +Y@hovah > chosen <00977 +bachar > to carry <05375 +nasa>
            > the ark <00727 +>arown > of God <00430 +>elohiym > , and to
            minister <08334 +sharath > unto him for ever <05769 + .

            but 1CH 016 005 Asaph <00623 +>Acaph > the chief <07218 +ro>sh >
            , and next <04932 +mishneh > to him Zechariah <02148 +Z@karyah >
            , Jeiel <03273 +Y@el > , and Shemiramoth <08070
            +Sh@miyramowth > , and Jehiel <03171 +Y@chiy>el > , and
            Mattithiah <04993 +Mattithyah > , and Eliab <00446 +>Eliy>ab > ,
            and Benaiah <01141 +B@nayah > , and Obededom <05654 + >Edowm > : and Jeiel <03273 +Y@el > with psalteries <03627
            +k@liy > and with harps <03658 +kinnowr > ; {but} Asaph <00623
            +>Acaph > made a sound <08085 +shama< > with cymbals <04700
            +m@tseleth > ;

            but 1CH 016 019 When ye were {but} few <04962 +math > , even a
            few <04592 +m@ , and strangers <01481 +guwr > in it .

            but 1CH 016 026 For all <03605 +kol > the gods <00430 +>elohiym
            > of the people <05971 + [ are ] idols <00457 +>eliyl > :
            {but} the LORD <03068 +Y@hovah > made <06213 + the
            heavens <08064 +shamayim > .

            but 1CH 017 001 . Now it came <01961 +hayah > to pass , as David
            <01732 +David > sat <03427 +yashab > in his house <01004 +bayith
            > , that David <01732 +David > said <00559 +>amar > to Nathan
            <05416 +Nathan > the prophet <05030 +nabiy> > , Lo <02009
            +hinneh > , I dwell <03427 +yashab > in an house <01004 +bayith
            > of cedars <00730 +>erez > , {but} the ark <00727 +>arown > of
            the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > [
            remaineth ] under <08478 +tachath > curtains <03407 +y@riy .

            but 1CH 017 005 For I have not dwelt <03427 +yashab > in an
            house <01004 +bayith > since <04480 +min > the day <03117 +yowm
            > that I brought <05927 + up Israel <03478 +Yisra>el >
            unto this <02088 +zeh > day <03117 +yowm > ; {but} have gone
            <01961 +hayah > from tent <00168 +>ohel > to tent <00168 +>ohel
            > , and from [ one ] tabernacle <04908 +mishkan > [ to another ]
            .

            But 1CH 017 014 {But} I will settle <05975 + him in mine
            house <01004 +bayith > and in my kingdom <04438 +malkuwth > for
            ever <05769 + : and his throne <03678 +kicce> > shall be
            established <03559 +kuwn > for evermore <05769 + .

            but 1CH 018 004 And David <01732 +David > took <03920 +lakad >
            from him a thousand <00505 +>eleph > chariots <07393 +rekeb > ,
            and seven <07651 +sheba< > thousand <00505 +>eleph > horsemen
            <06571 +parash > , and twenty <06242 + thousand <00505
            +>eleph > footmen : David <01732 +David > also houghed <06131
            + all <03605 +kol > the chariot <07393 +rekeb > [ horses
            ] , {but} reserved <03498 +yathar > of them an hundred <03967
            +me>ah > chariots <07393 +rekeb > .

            But 1CH 019 003 {But} the princes <08269 +sar > of the children
            <01121 +ben > of Ammon <05983 + said <00559 +>amar > to
            Hanun <02586 +Chanuwn > , Thinkest <05869 + thou that
            David <01732 +David > doth honour <03513 +kabad > thy father
            <25> , that he hath sent <07971 +shalach > comforters <05162
            +nacham > unto thee ? are not his servants <05650 + come
            <00935 +bow> > unto thee for to search <02713 +chaqar > , and to
            overthrow <02015 +haphak > , and to spy <07200 +ra>ah > out the
            land <00776 +>erets > ?

            but 1CH 019 012 And he said <00559 +>amar > , If <00518 +>im >
            the Syrians <00758 +>Aram > be too strong <02388 +chazaq > for
            me , then thou shalt help <08668 +t@shuw me : {but} if
            <00518 +>im > the children <01121 +ben > of Ammon <05983
            + be too strong <02388 +chazaq > for thee , then I will
            help <03467 +yasha< > thee .

            But 1CH 019 018 {But} the Syrians <00758 +>Aram > fled <05127
            +nuwc > before <06440 +paniym > Israel <03478 +Yisra>el > ; and
            David <01732 +David > slew <02026 +harag > of the Syrians <00758
            +>Aram > seven <07651 +sheba< > thousand <00505 +>eleph > [ men
            which fought in ] chariots <07393 +rekeb > , and forty <00705
            +>arba thousand <00505 +>eleph > footmen , and killed
            <04191 +muwth > Shophach <07780 +Showphak > the captain <08269
            +sar > of the host <06635 +tsaba> > .

            But 1CH 020 001 . And it came <01961 +hayah > to pass , that
            after <06256 + the year <08141 +shaneh > was expired
            <08666 +t@shuwbah > , at the time <06256 + that kings
            <04428 +melek > go <03318 +yatsa> > out [ to battle ] , Joab
            <03097 +Yow>ab > led <05090 +nahag > forth the power <02428
            +chayil > of the army <06635 +tsaba> > , and wasted <07843
            +shachath > the country <00776 +>erets > of the children <01121
            +ben > of Ammon <05983 + , and came <00935 +bow> > and
            besieged <06696 +tsuwr > Rabbah <07237 +Rabbah > . {But} David
            <01732 +David > tarried <03427 +yashab > at Jerusalem <03389
            +Y@ruwshalaim > . And Joab <03097 +Yow>ab > smote <05221 +nakah
            > Rabbah <07237 +Rabbah > , and destroyed <02040 +harac > it .

            But 1CH 020 007 {But} when he defied <02778 +charaph . > Israel
            <03478 +Yisra>el > , Jonathan <03083 +Y@hownathan > the son
            <01121 +ben > of Shimea <08092 +Shim > David s <01732 +David
            > brother <00251 +>ach > slew <05221 +nakah > him .

            but 1CH 021 003 And Joab <03097 +Yow>ab > answered <00559 +>amar
            > , The LORD <03068 +Y@hovah > make his people <05971 + an
            hundred <03967 +me>ah > times <06471 +pa so <01992 +hem >
            many more <03254 +yacaph > as they [ be ] : {but} , my lord
            <00113 +>adown > the king <04428 +melek > , [ are ] they not
            all <03605 +kol > my lord s <00113 +>adown > servants <05650
            + ? why <04100 +mah > then doth my lord <00113 +>adown >
            require <01245 +baqash > this <02063 +zo>th > thing ? why will
            he be a cause of trespass <00819 +>ashmah > to Israel <03478
            +Yisra>el > ?

            But 1CH 021 006 {But} Levi <03878 +Leviy > and Benjamin <01144
            +Binyamiyn > counted <06485 +paqad > he not among <08432 +tavek
            > them : for the king s <04428 +melek > word <01697 +dabar > was
            abominable <08581 +ta to Joab <03097 +Yow>ab > .

            but 1CH 021 008 And David <01732 +David > said <00559 +>amar >
            unto God <00430 +>elohiym > , I have sinned <02398 +chata> >
            greatly <03966 +m@ , because <00834 +>aher > I have done
            <06213 + this <02088 +zeh > thing <01697 +dabar > : {but}
            now <06258 + , I beseech <04994 +na> > thee , do <05674
            + away <05674 + the iniquity <05771 + of
            thy servant <05650 + ; for I have done very <03966 +m@ > foolishly <05528 +cakal > .

            but 1CH 021 013 And David <01732 +David > said <00559 +>amar >
            unto Gad <01410 +Gad > , I am in a great <03966 +m@ strait
            <06887 +tsarar > : let me fall <05307 +naphal > now <04994 +na>
            > into the hand <03027 +yad > of the LORD <03068 +Y@hovah > ;
            for very <03966 +m@ great <07227 +rab > [ are ] his mercies
            <07356 +racham > : {but} let me not fall <05307 +naphal > into
            the hand <03027 +yad > of man <00120 +>adam > .

            but 1CH 021 017 And David <01732 +David > said <00559 +>amar >
            unto God <00430 +>elohiym > , [ Is it ] not I [ that ]
            commanded <00559 +>amar > the people <05971 + to be
            numbered <04487 +manah > ? even I it is that have sinned <02398
            +chata> > and done evil <07489 +ra indeed ; but [ as for ]
            these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100
            +mah > have they done <06213 + ? let thine hand <03027
            +yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my
            God <00430 +>elohiym > , be on me , and on my father s <1> house
            <01004 +bayith > ; {but} not on thy people <05971 + , that
            they should be plagued <04046 +maggephah > .

            but 1CH 021 017 And David <01732 +David > said <00559 +>amar >
            unto God <00430 +>elohiym > , [ Is it ] not I [ that ]
            commanded <00559 +>amar > the people <05971 + to be
            numbered <04487 +manah > ? even I it is that have sinned <02398
            +chata> > and done evil <07489 +ra indeed ; {but} [ as for
            ] these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100
            +mah > have they done <06213 + ? let thine hand <03027
            +yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my
            God <00430 +>elohiym > , be on me , and on my father s <1> house
            <01004 +bayith > ; but not on thy people <05971 + , that
            they should be plagued <04046 +maggephah > .

            but 1CH 021 024 And king <04428 +melek > David <01732 +David >
            said <00559 +>amar > to Ornan<00771 +>Ornan > , Nay <03808 +lo>
            > ; {but} I will verily <07069 +qanah > buy <07069 +qanah > it
            for the full <04392 +male> > price <03701 +keceph > : for I will
            not take <05375 +nasa> > [ that ] which <00834 +>aher > [ is ]
            thine for the LORD <03068 +Y@hovah > , nor offer <05927 +
            burnt <05930 + offerings without <02600 +chinnam > cost
            <02600 +chinnam > .

            But 1CH 021 030 {But} David <01732 +David > could <03201 +yakol
            > not go <03212 +yalak > before <06440 +paniym > it to enquire
            <01875 +darash > of God <00430 +>elohiym > : for he was afraid
            <01204 +ba because <06440 +paniym > of the sword <02719
            +chereb > of the angel <04397 +mal>ak > of the LORD <03068
            +Y@hovah > .

            But 1CH 022 008 {But} the word <01697 +dabar > of the LORD
            <03068 +Y@hovah > came <01961 +hayah > to me , saying <00559
            +>amar > , Thou hast shed <08210 +shaphak > blood <01818 +dam >
            abundantly <07230 +rob > , and hast made <06213 + great
            <01419 +gadowl > wars <04421 +milchamah > : thou shalt not build
            <01129 +banah > an house <01004 +bayith > unto my name <08034
            +shem > , because <03588 +kiy > thou hast shed <08210 +shaphak >
            much <07227 +rab > blood <01818 +dam > upon the earth <00776
            +>erets > in my sight <06440 +paniym > .

            but 1CH 023 011 And Jahath <03189 +Yachath > was the chief
            <07218 +ro>sh > , and Zizah the second <08145 +sheniy > : {but}
            Jeush <03266 +Y@ and Beriah <01283 +B@riy had not
            many <07235 +rabah > sons <01121 +ben > ; therefore they were in
            one <00259 +>echad > reckoning <06486 +p@quddah > , according to
            [ their ] father s <1> house <01004 +bayith > .

            but 1CH 023 017 And the sons <01121 +ben > of Eliezer <00461
            +>Eliy [ were ] , Rehabiah <07345 +R@chabyah > the chief
            <07218 +ro>sh > . And Eliezer <00461 +>Eliy had <01961
            +hayah > none <03808 +lo> > other <00312 +>acher > sons <01121
            +ben > ; {but} the sons <01121 +ben > of Rehabiah <07345
            +R@chabyah > were very <04605 +ma many <07235 +rabah > .

            but 1CH 023 022 And Eleazar <00499 +>El died <04191
            +muwth > , and had <01961 +hayah > no <03808 +lo> > sons <01121
            +ben > , {but} daughters <01121 +ben > : and their brethren
            <00251 +>ach > the sons <01121 +ben > of Kish <07027 + Qiysh >
            took <05375 +nasa> > them .

            But 1CH 024 002 {But} Nadab <05070 +Nadab > and Abihu <30> died
            <04191 +muwth > before <06440 +paniym > their father <25> , and
            had <01961 +hayah > no <03808 +lo> > children <01121 +ben > :
            therefore Eleazar <00499 +>El and Ithamar <00385
            +>Iythamar > executed the priest s <03547 +kahan > office .

            But 1CH 027 023 {But} David <01732 +David > took <05375 +nasa> >
            not the number <04557 +micpar > of them from twenty <06242
            + years <08141 +shaneh > old <01121 +ben > and under
            <04295 +mattah > : because <03588 +kiy > the LORD <03068
            +Y@hovah > had said <00559 +>amar > he would increase <07235
            +rabah > Israel <03478 +Yisra>el > like to the stars <03556
            +kowkab > of the heavens <08064 +shamayim > .

            but 1CH 027 024 Joab <03097 +Yow>ab > the son <01121 +ben > of
            Zeruiah <06870 +Ts@ruwyah > began <02490 +chalal > to number
            <04487 +manah > , {but} he finished <03615 +kalah > not ,
            because there fell <01961 +hayah > wrath <07110 +qetseph > for
            it against <05921 + Israel <03478 +Yisra>el > ; neither
            <03808 +lo> > was the number <04557 +micpar > put <05927 + > in the account <04557 +micpar > of the chronicles <01697
            +dabar > of king <04428 +melek > David <01732 +David > .

            But 1CH 028 003 {But} God <00430 +>elohiym > said <00559 +>amar
            > unto me , Thou shalt not build <01129 +banah > an house <01004
            +bayith > for my name <08034 +shem > , because <03588 +kiy >
            thou [ hast been ] a man <00376 +>iysh > of war <04421
            +milchamah > , and hast shed <08210 +shaphak > blood <01818 +dam
            > .

            but 1CH 028 009 And thou , Solomon <08010 +Sh@lomoh > my son
            <01121 +ben > , know <03045 +yada< > thou the God <00430
            +>elohiym > of thy father <25> , and serve <05647 + him
            with a perfect <08003 +shalem > heart <03820 +leb > and with a
            willing <02655 +chaphets > mind <05315 +nephesh > : for the LORD
            <03068 +Y@hovah > searcheth <01875 +darash > all <03605 +kol >
            hearts <03824 +lebab > , and understandeth <00995 +biyn > all
            <03605 +kol > the imaginations <03336 +yetser > of the thoughts
            <04284 +machashabah > : if <00518 +>im > thou seek <01875
            +darash > him , he will be found <04672 +matsa> > of thee ;
            {but} if <00518 +>im > thou forsake <05800 + him , he
            will cast <02186 +zanach > thee off for ever <05703 + .

            but 1CH 029 001 . Furthermore David <01732 +David > the king
            <04428 +melek > said <00559 +>amar > unto all <03605 +kol > the
            congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son
            <01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym
            > hath chosen <00977 +bachar > , [ is yet ] young <05288 +na > and tender <07390 +rak > , and the work <04399 +m@la>kah > [
            is ] great <01419 +gadowl > : for the palace <01002 +biyrah > [
            is ] not for man <00120 +>adam > , {but} for the LORD <03068
            +Y@hovah > God <00430 +>elohiym > .

            But 1CH 029 014 {But} who <04310 +miy > [ am ] I , and what
            <04310 +miy > [ is ] my people <05971 + , that we should be
            able to offer so willingly <05068 +nadab > after this <02063
            +zo>th > sort ? for all <03605 +kol > things [ come ] of thee ,
            and of thine own have we given <05414 +nathan > thee .

            But 2CH 001 004 {But} the ark <00727 +>arown > of God <00430
            +>elohiym > had David <01732 +David > brought <05927 + up
            from Kirjathjearim <07157 +Qiryath Y@ to [ the place
            which ] David <01732 +David > had prepared <03559 +kuwn > for it
            : for he had pitched <05186 +natah > a tent <00168 +>ohel > for
            it at Jerusalem <03389 +Y@ruwshalaim > .

            but 2CH 001 011 And God <00430 +>elohiym > said <00559 +>amar >
            to Solomon <08010 +Sh@lomoh > , Because this <02063 +zo>th > was
            in thine heart <03824 +lebab > , and thou hast not asked <07592
            +sha>al > riches <06239 + , wealth <05233 +nekec > , or
            honour <03519 +kabowd > , nor the life <05315 +nephesh > of
            thine enemies <08130 +sane> > , neither <03808 +lo> > yet <01571
            +gam > hast asked <07592 +sha>al > long <07227 +rab > life
            <03117 +yowm > ; {but} hast asked <07592 +sha>al > wisdom <02451
            +chokmah > and knowledge <04093 +madda< > for thyself , that
            thou mayest judge <08199 +shaphat > my people <05971 + ,
            over <05921 + whom I have made thee king <04427 +malak > :

            But 2CH 002 006 {But} who <04310 +miy > is able to build <01129
            +banah > him an house <01004 +bayith > , seeing the heaven
            <08064 +shamayim > and heaven <08064 +shamayim > of heavens
            <08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl >
            him ? who <04310 +miy > [ am ] I then , that I should build
            <01129 +banah > him an house <01004 +bayith > , save <00518 +>im
            > only to burn <06999 +qatar > sacrifice before <06440 +paniym >
            him ?

            but 2CH 004 006 He made <06213 + also ten <06235 +
            lavers <03595 +kiyowr > , and put <05414 +nathan > five <02568
            +chamesh > on the right <03225 +yamiyn > hand , and five <02568
            +chamesh > on the left <08040 +s@mo>wl > , to wash <07364
            +rachats > in them : such things as they offered <04639 +ma > for the burnt <05930 + offering they washed <01740
            +duwach > in them ; {but} the sea <03220 +yam > [ was ] for the
            priests <03548 +kohen > to wash <07364 +rachats > in .

            but 2CH 005 009 And they drew <00748 +>arak > out the staves
            <00905 +bad > [ of the ark <00727 +>arown > ] , that the ends
            <07218 +ro>sh > of the staves <00905 +bad > were seen <07200
            +ra>ah > from the ark before the oracle <01687 +d@biyr > ; {but}
            they were not seen <07200 +ra>ah > without <02351 +chuwts > .
            And there <08033 +sham > it is unto this <02088 +zeh > day
            <03117 +yowm > .

            But 2CH 006 002 {But} I have built <01129 +banah > an house
            <01004 +bayith > of habitation <02073 +z@buwl > for thee , and a
            place <04349 +makown > for thy dwelling <03427 +yashab > for
            ever <05769 + .

            But 2CH 006 006 {But} I have chosen <00977 +bachar > Jerusalem
            <03389 +Y@ruwshalaim > , that my name <08034 +shem > might be
            there <08033 +sham > ; and have chosen <00977 +bachar > David
            <01732 +David > to be over <05921 + my people <05971 +
            Israel <03478 +Yisra>el > .

            But 2CH 006 008 {But} the LORD <03068 +Y@hovah > said <00559
            +>amar > to David <01732 +David > myfather <25> , Forasmuch as
            it was in thine heart <03824 +lebab > to build <01129 +banah >
            an house <01004 +bayith > for my name <08034 +shem > , thou
            didst well <02895 +towb > in that it was in thine heart <03824
            +lebab > :

            but 2CH 006 009 Notwithstanding <07535 +raq > thou shalt not
            build <01129 +banah > the house <01004 +bayith > ; {but} thy son
            <01121 +ben > which shall come <03318 +yatsa> > forth <03318
            +yatsa> > out of thy loins <02504 +chalats > , he shall build
            <01129 +banah > the house <01004 +bayith > for my name <08034
            +shem > .

            But 2CH 006 018 {But} will God <00430 +>elohiym > in very <00552
            +>umnam > deed dwell <03427 +yashab > with men <00120 +>adam >
            on <05921 + the earth <00776 +>erets > ? behold <02009
            +hinneh > , heaven <08064 +shamayim > and the heaven <08064
            +shamayim > of heavens <08064 +shamayim > cannot <03808 +lo> >
            contain <03557 +kuwl > thee ; how <00637 +>aph > much <00637
            +>aph > less this <02088 +zeh > house <01004 +bayith > which
            <00834 +>aher > I have built <01129 +banah > !

            but 2CH 006 032 Moreover <01571 +gam > concerning <00413 +>el >
            the stranger <05237 +nokriy > , which <00834 +>aher > is not of
            thy people <05971 + Israel <03478 +Yisra>el > , {but} is
            come <00935 +bow> > from a far <07350 +rachowq > country <00776
            +>erets > for thy great <01419 +gadowl > name s <08034 +shem >
            sake <04616 +ma , and thy mighty <02389 +chazaq > hand
            <03027 +yad > , and thy stretched <05186 +natah > out arm <02220
            +z@rowa< > ; if they come <00935 +bow> > and pray <06419 +palal
            > in this <02088 +zeh > house <01004 +bayith > ;

            But 2CH 007 019 {But} if <00518 +>im > ye turn <07725 +shuwb >
            away , and forsake <05800 + my statutes <02708 +chuqqah >
            and my commandments <04687 +mitsvah > , which <00834 +>aher > I
            have set <05414 +nathan > before <06440 +paniym > you , and
            shall go <01980 +halak > and serve <05647 + other <00312
            +>acher > gods <00430 +>elohiym > , and worship <07812 +shachah
            > them ;

            But 2CH 008 008 [ {But} ] of their children <01121 +ben > , who
            <00834 +>aher > were left <03498 +yathar > after <00310 +>achar
            > them in the land <00776 +>erets > , whom <00834 +>aher > the
            children <01121 +ben > of Israel <03478 +Yisra>el > consumed
            <03615 +kalah > not , them did Solomon <08010 +Sh@lomoh > make
            to pay <05927 + tribute <04522 +mac > until <05704 +
            this <02088 +zeh > day <03117 +yowm > .

            but 2CH 008 009 But of the children <01121 +ben > of Israel
            <03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414
            +nathan > no <03808 +lo> > servants <05650 + for his work
            <04399 +m@la>kah > ; {but} they [ were ] men <00582 +>enowsh >
            of war <04421 +milchamah > , and chief <08269 +sar > of his
            captains <07991 +shaliysh > , and captains <08269 +sar > of his
            chariots <07393 +rekeb > and horsemen <06571 +parash > .

            But 2CH 008 009 {But} of the children <01121 +ben > of Israel
            <03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414
            +nathan > no <03808 +lo> > servants <05650 + for his work
            <04399 +m@la>kah > ; but they [ were ] men <00582 +>enowsh > of
            war <04421 +milchamah > , and chief <08269 +sar > of his
            captains <07991 +shaliysh > , and captains <08269 +sar > of his
            chariots <07393 +rekeb > and horsemen <06571 +parash > .

            But 2CH 010 008 {But} he forsook <05800 + the counsel
            <06098 + which <00834 +>aher > the old <02205 +zaqen >
            men gave <03289 +ya him , and took counsel <03289 +ya > with the young <03206 +yeled > men that were brought <01431
            +gadal > up with him , that stood <05975 + before <06440
            +paniym > him .

            but 2CH 010 010 And the young <03206 +yeled > men that were
            brought <01431 +gadal > up with him spake <01696 +dabar > unto
            him , saying <00559 +>amar > , Thus <03541 +koh > shalt thou
            answer <00559 +>amar > the people <05971 + that spake
            <01696 +dabar > unto thee , saying <00559 +>amar > , Thy father
            <25> made our yoke <05923 +
              heavy <03513 +kabad > , {but}
              make thou [ it ] somewhat lighter <07043 +qalal > for us ; thus
              <03541 +koh > shalt thou say <00559 +>amar > unto them , My
              little <06996 +qatan > [ finger ] shall be thicker <05666 + > than my father s <1> loins <04975 +mothen > .

              but 2CH 010 011 For whereas <06258 + my father <25> put
              <06006 + a heavy <03515 +kabed > yoke <05923 +
                upon
                you , I will put <03254 +yacaph > more <03254 +yacaph > to your
                yoke <05923 +
                  : my father <25> chastised <03256 +yacar >
                  you with whips <07752 +showt > , {but} I [ will chastise you ]
                  with scorpions <06137 + .

                  but 2CH 010 014 And answered <01697 +dabar > them after the
                  advice <06098 + of the young <03206 +yeled > men ,
                  saying <00559 +>amar > , My father <25> made your yoke <05923
                  +
                    heavy <03513 +kabad > , but I will add <03254 +yacaph >
                    thereto <05921 + : my father <25> chastised <03256 +yacar >
                    you with whips <07752 +showt > , {but} I [ will chastise you ]
                    with scorpions <06137 + .

                    but 2CH 010 014 And answered <01697 +dabar > them after the
                    advice <06098 + of the young <03206 +yeled > men ,
                    saying <00559 +>amar > , My father <25> made your yoke <05923
                    +
                      heavy <03513 +kabad > , {but} I will add <03254 +yacaph >
                      thereto <05921 + : my father <25> chastised <03256 +yacar >
                      you with whips <07752 +showt > , but I [ will chastise you ]
                      with scorpions <06137 + .

                      But 2CH 010 017 {But} [ as for ] the children <01121 +ben > of
                      Israel <03478 +Yisra>el > that dwelt <03427 +yashab > in the
                      cities <05892 + of Judah <03063 +Y@huwdah > , Rehoboam
                      <07346 +R@chab reigned <04427 +malak > over <05921 +
                      them .

                      But 2CH 010 018 Then king <04428 +melek > Rehoboam <07346
                      +R@chab sent <07971 +shalach > Hadoram <01913 +Hadowram >
                      that [ was ] over <05921 + the tribute <04522 +mac > ; and
                      the children <01121 +ben > of Israel <03478 +Yisra>el > stoned
                      <07275 +ragam > him with stones <68> , that he died <04191
                      +muwth > . {But} king <04428 +melek > Rehoboam <07346 +R@chab > made speed <00553 +>amats > to get <05927 + him up to [
                      his ] chariot <04818 +merkabah > , to flee <05127 +nuwc > to
                      Jerusalem <03389 +Y@ruwshalaim > .

                      But 2CH 011 002 {But} the word <01697 +dabar > of the LORD
                      <03068 +Y@hovah > came <01961 +hayah > to Shemaiah <08098
                      +Sh@ma the man <00376 +>iysh > of God <00430 +>elohiym > ,
                      saying <00559 +>amar > ,

                      but 2CH 012 007 And when the LORD <03068 +Y@hovah > saw <07200
                      +ra>ah > that they humbled <03665 +kana< > themselves , the word
                      <01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah
                      > to Shemaiah <08098 +Sh@ma , saying <00559 +>amar > ,
                      They have humbled <03665 +kana< > themselves ; [ therefore ] I
                      will not destroy <07843 +shachath > them , {but} I will grant
                      <05414 +nathan > them some <04592 +m@ deliverance <06413
                      +p@leytah > ; and my wrath <02534 +chemah > shall not be poured
                      <05413 +nathak > out upon Jerusalem <03389 +Y@ruwshalaim > by
                      the hand <03027 +yad > of Shishak <07895 +Shiyshaq > .

                      But 2CH 013 010 {But} as for us , the LORD <03068 +Y@hovah > [
                      is ] our God <00430 +>elohiym > , and we have not forsaken
                      <05800 + him ; and the priests <03548 +kohen > , which
                      minister <08334 +sharath > unto the LORD <03068 +Y@hovah > , [
                      are ] the sons <01121 +ben > of Aaron <00175 +>Aharown > , and
                      the Levites <03881 +Leviyiy > [ wait ] upon [ their ] business
                      <04399 +m@la>kah > :

                      but 2CH 013 011 And they burn <06999 +qatar > unto the LORD
                      <03068 +Y@hovah > every morning <01242 +boqer > and every
                      evening <06153 + burnt <05930 + sacrifices and
                      sweet <05561 +cam > incense <07004 +q@toreth > : the shewbread
                      also [ set they in order ] upon the pure <02889 +tahowr > table
                      <07979 +shulchan > ; and the candlestick <04501 +m@nowrah > of
                      gold <02091 +zahab > with the lamps <05216 +niyr > thereof , to
                      burn <01197 +ba every evening <06153 + : for we keep
                      <08104 +shamar > the charge <04931 +mishmereth > of the LORD
                      <03068 +Y@hovah > our God <00430 +>elohiym > ; {but} ye have
                      forsaken <05800 + him .

                      But 2CH 013 013 . {But} Jeroboam <03379 +Yarob caused an
                      ambushment <03993 +ma>arab > to come <00935 +bow> > about <05437
                      +cabab > behind <00310 +>achar > them : so they were before
                      <06440 +paniym > Judah <03063 +Y@huwdah > , and the ambushment
                      <03993 +ma>arab > [ was ] behind <00310 +>achar > them.

                      But 2CH 013 021 {But} Abijah <29> waxed mighty <02388 +chazaq > ,
                      and married <05375 +nasa> > fourteen wives <00802 +>ishshah > ,
                      and begat <03205 +yalad > twenty <06242 + and two
                      <08147 +sh@nayim > sons <01121 +ben > , and sixteen daughters
                      <01121 +ben > .

                      but 2CH 015 002 And he went <03318 +yatsa> > out to meet <06440
                      +paniym > Asa <00609 +>Aca> > , and said <00559 +>amar > unto
                      him , Hear <08085 +shama< > ye me , Asa <00609 +>Aca> > , and
                      all <03605 +kol > Judah <03063 +Y@huwdah > and Benjamin <01144
                      +Binyamiyn > ; The LORD <03068 +Y@hovah > [ is ] with you ,
                      while ye be with him ; and if <00518 +>im > ye seek <01875
                      +darash > him , he will be found <04672 +matsa> > of you ; {but}
                      if <00518 +>im > ye forsake <05800 + him , he will
                      forsake <05800 + you .

                      But 2CH 015 004 {But} when they in their trouble <06862 +tsar >
                      did turn <07725 +shuwb > unto the LORD <03068 +Y@hovah > God
                      <00430 +>elohiym > of Israel <03478 +Yisra>el > , and sought
                      <01245 +baqash > him , he was found <04672 +matsa> > of them .

                      but 2CH 015 005 And in those <01992 +hem > times [ there was ]
                      no <00369 +>ayin > peace <07965 +shalowm > to him that went
                      <03318 +yatsa> > out , nor to him that came <00935 +bow> > in ,
                      {but} great <07227 +rab > vexations <04103 +m@huwmah > [ were ]
                      upon all <03605 +kol > the inhabitants <03427 +yashab > of the
                      countries <00776 +>erets > .

                      But 2CH 015 017 {But} the high <01116 +bamah > places were not
                      taken <05493 +cuwr > away <05493 +cuwr > out of Israel <03478
                      +Yisra>el > : nevertheless <07535 +raq > the heart <03824 +lebab
                      > of Asa <00609 +>Aca> > was perfect <08003 +shalem > all <03605
                      +kol > his days <03117 +yowm > .

                      but 2CH 016 012 And Asa <00609 +>Aca> > in the thirty <07970
                      +sh@lowshiym > and ninth <08672 +tesha< > year <08141 +shaneh >
                      of his reign <04438 +malkuwth > was diseased <02470 +chalah > in
                      his feet <07272 +regel > , until <05704 + his disease
                      <02483 +choliy > [ was ] exceeding <04605 +ma [ great ] :
                      yet <01571 +gam > in his disease <02483 +choliy > he sought
                      <01875 +darash > not to the LORD <03068 +Y@hovah > , {but} to
                      the physicians <07495 +rapha> > .

                      But 2CH 017 004 {But} sought <01875 +darash > to the [ LORD
                      <03068 +Y@hovah > ] God <00430 +>elohiym > of his father <25> ,
                      and walked <01980 +halak > in his commandments <04687 +mitsvah >
                      , and not after <00310 +>achar > the doings <04640 +Ma of
                      Israel <03478 +Yisra>el > .

                      But 2CH 018 006 {But} Jehoshaphat <03092 +Y@howshaphat > said
                      <00559 +>amar > , [ Is there ] not here a prophet <05030
                      +nabiy> > of the LORD <03068 +Y@hovah > besides <05750 + ,
                      that we might enquire <01875 +darash > of him ?

                      but 2CH 018 007 And the king <04428 +melek > of Israel <03478
                      +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
                      +Y@howshaphat > , [ There is ] yet <05750 + one <00259
                      +>echad > man <00376 +>iysh > , by whom we may enquire <01875
                      +darash > of the LORD <03068 +Y@hovah > : but I hate <08130
                      +sane> > him ; for he never <00369 +>ayin > prophesied <05012
                      +naba> > good <02896 +towb > unto me , {but} always evil <07451
                      +ra< > : the same <01931 +huw> > [ is ] Micaiah <04321
                      +Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > .
                      And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > ,
                      Let not the king <04428 +melek > say <00559 +>amar > so <03651
                      +ken > .

                      but 2CH 018 007 And the king <04428 +melek > of Israel <03478
                      +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
                      +Y@howshaphat > , [ There is ] yet <05750 + one <00259
                      +>echad > man <00376 +>iysh > , by whom we may enquire <01875
                      +darash > of the LORD <03068 +Y@hovah > : {but} I hate <08130
                      +sane> > him ; for he never <00369 +>ayin > prophesied <05012
                      +naba> > good <02896 +towb > unto me , but always evil <07451
                      +ra< > : the same <01931 +huw> > [ is ] Micaiah <04321
                      +Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > .
                      And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > ,
                      Let not the king <04428 +melek > say <00559 +>amar > so <03651
                      +ken > .

                      but 2CH 018 015 And the king <04428 +melek > said <00559 +>amar
                      > to him , How <05704 + many times <06471 +pa shall I
                      adjure <07650 +shaba< > thee that thou say <00559 +>amar >
                      nothing <03808 +lo> > {but} the truth <00571 +>emeth > to me in
                      the name <08034 +shem > of the LORD <03068 +Y@hovah > ?

                      but 2CH 018 017 And the king <04428 +melek > of Israel <03478
                      +Yisra>el > said <00559 +>amar > to Jehoshaphat <03092
                      +Y@howshaphat > , Did I not tell <00559 +>amar > thee [ that ]
                      he would not prophesy <05012 +naba> > good <02896 +towb > unto
                      me , {but} evil <07451 +ra< > ?

                      but 2CH 018 029 And the king <04428 +melek > of Israel <03478
                      +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
                      +Y@howshaphat > , I will disguise <02664 +chaphas > myself , and
                      will go <00935 +bow> > to the battle <04421 +milchamah > ; {but}
                      put <03847 +labash > thou on thy robes <00899 +beged > . So the
                      king <04428 +melek > of Israel <03478 +Yisra>el > disguised
                      <02664 +chaphas > himself ; and they went <00935 +bow> > to the
                      battle <04421 +milchamah > .

                      but 2CH 018 031 And it came <01961 +hayah > to pass , when the
                      captains <08269 +sar > of the chariots <07393 +rekeb > saw
                      <07200 +ra>ah > Jehoshaphat <03092 +Y@howshaphat > , that they
                      said <00559 +>amar > , It [ is ] the king <04428 +melek > of
                      Israel <03478 +Yisra>el > . Therefore they compassed <05437
                      +cabab > about him to fight <03898 +lacham > : {but} Jehoshaphat
                      <03092 +Y@howshaphat > cried <02199 +za out , and the LORD
                      <03068 +Y@hovah > helped <05826 + him ; and God <00430
                      +>elohiym > moved <05496 +cuwth > them [ to depart ] from him .

                      but 2CH 019 006 And said <00559 +>amar > to the judges <08199
                      +shaphat > , Take <07200 +ra>ah > heed <07200 +ra>ah > what
                      <04100 +mah > ye do <06213 + : for ye judge <08199
                      +shaphat > not for man <00120 +>adam > , {but} for the LORD
                      <03068 +Y@hovah > , who [ is ] with you in the judgment .

                      but 2CH 020 010 And now <06258 + , behold <02009 +hinneh
                      > , the children <01121 +ben > of Ammon <05983 + and
                      Moab <04124 +Mow>ab > and mount <02022 +har > Seir <08165
                      +Se , whom <00834 +>aher > thou wouldest not let Israel
                      <03478 +Yisra>el > invade <00935 +bow> > , when they came <00935
                      +bow> > out of the land <00776 +>erets > of Egypt <04714
                      +Mitsrayim > , {but} they turned <05493 +cuwr > from them , and
                      destroyed <08045 +shamad > them not ;

                      but 2CH 020 012 O our God <00430 +>elohiym > , wilt thou not
                      judge <08199 +shaphat > them ? for we have no <00369 +>ayin >
                      might <03581 +koach > against <06440 +paniym > this <02088 +zeh
                      > great <07227 +rab > company <01995 +hamown > that cometh
                      <00935 +bow> > against <05921 + us ; neither <03808 +lo> >
                      know <03045 +yada< > we what <04100 +mah > to do <06213 +
                      : {but} our eyes <05869 + [ are ] upon thee .

                      but 2CH 020 015 And he said <00559 +>amar > , Hearken <07181
                      +qashab > ye , all <03605 +kol > Judah <03063 +Y@huwdah > , and
                      ye inhabitants <03427 +yashab > of Jerusalem <03389
                      +Y@ruwshalaim > , and thou king <04428 +melek > Jehoshaphat
                      <03092 +Y@howshaphat > , Thus <03541 +koh > saith <00559 +>amar
                      > the LORD <03068 +Y@hovah > unto you , Be not afraid <03372
                      +yare> > nor <00408 +>al > dismayed <02865 +chathath > by reason
                      <06440 +paniym > of this <02088 +zeh > great <07227 +rab >
                      multitude <01995 +hamown > ; for the battle <04421 +milchamah >
                      [ is ] not yours , {but} God s <00430 +>elohiym > .

                      but 2CH 021 003 And their father <25> gave <05414 +nathan > them
                      great <07227 +rab > gifts <04979 +mattanah > of silver <03701
                      +keceph > , and of gold <02091 +zahab > , and of precious <04030
                      +migdanah > things , with fenced <04694 +m@tsuwrah > cities
                      <05892 + in Judah <03063 +Y@huwdah > : {but} the kingdom
                      <04467 +mamlakah > gave <05414 +nathan > he to Jehoram <03088
                      +Y@howram > ; because <03588 +kiy > he [ was ] the firstborn
                      <01060 +b@kowr > .

                      But 2CH 021 013 {But} hast walked <03212 +yalak > in the way
                      <01870 +derek > of the kings <04428 +melek > of Israel <03478
                      +Yisra>el > , and hast made Judah <03063 +Y@huwdah > and the
                      inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim >
                      to go a whoring <02181 +zanah > , like to the whoredoms <02181
                      +zanah > of the house <01004 +bayith > of Ahab <00256 +>Ach>ab >
                      , and also <01571 +gam > hast slain <02026 +harag > thy brethren
                      <00251 +>ach > of thy father s <1> house <01004 +bayith > , [
                      which were ] better <02896 +towb > than thyself :

                      but 2CH 021 020 Thirty <07970 +sh@lowshiym > and two <08147
                      +sh@nayim > years old <01121 +ben > was he when he began to
                      reign <04427 +malak > , and he reigned <04427 +malak > in
                      Jerusalem <03389 +Y@ruwshalaim > eight <08083 +sh@moneh > years
                      <08141 +shaneh > , and departed <03212 +yalak > without <03808
                      +lo> > being desired <02532 +chemdah > . Howbeit they buried
                      <06912 +qabar > him in the city <05892 + of David <01732
                      +David > , {but} not in the sepulchres <06913 +qeber > of the
                      kings <04428 +melek > .

                      But 2CH 022 010 . {But} when Athaliah <06271 + the
                      mother <00517 +>em > of Ahaziah <00274 +>Achazyah > saw <07200
                      +ra>ah > that her son <01121 +ben > was dead <04191 +muwth > ,
                      she arose <06965 +quwm > and destroyed <01696 +dabar > all
                      <03605 +kol > the seed <02233 +zera< > royal <04467 +mamlakah >
                      of the house <01004 +bayith > of Judah <03063 +Y@huwdah >.

                      But 2CH 022 011 {But} Jehoshabeath <03090 +Y@howshab , the
                      daughter of the king <04428 +melek > , took <03947 +laqach >
                      Joash <03101 +Yow>ash > the son <01121 +ben > of Ahaziah <00274
                      +>Achazyah > , and stole <01589 +ganab > him from among <08432
                      +tavek > the king s <04428 +melek > sons <01121 +ben > that were
                      slain <04191 +muwth > , and put <05414 +nathan > him and his
                      nurse <03243 +yanaq > in a bedchamber . So Jehoshabeath <03090
                      +Y@howshab , the daughter <01323 +bath > of king <04428
                      +melek > Jehoram <03088 +Y@howram > , the wife <00802 +>ishshah
                      > of Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > , (
                      for she was the sister <00269 +>achowth > of Ahaziah <00274
                      +>Achazyah > , ) hid <05641 +cathar > him from Athaliah <06271
                      + , so that she slew <04191 +muwth > him not .

                      but 2CH 023 006 But let none <00408 +>al > come <00935 +bow> >
                      into the house <01004 +bayith > of the LORD <03068 +Y@hovah > ,
                      save the priests <03548 +kohen > , and they that minister <08334
                      +sharath > of the Levites <03881 +Leviyiy > ; they shall go
                      <00935 +bow> > in , for they [ are ] holy <06944 +qodesh > :
                      {but} all <03605 +kol > the people <05971 + shall keep
                      <08104 +shamar > the watch <04931 +mishmereth > of the LORD
                      <03068 +Y@hovah > .

                      But 2CH 023 006 {But} let none <00408 +>al > come <00935 +bow> >
                      into the house <01004 +bayith > of the LORD <03068 +Y@hovah > ,
                      save the priests <03548 +kohen > , and they that minister <08334
                      +sharath > of the Levites <03881 +Leviyiy > ; they shall go
                      <00935 +bow> > in , for they [ are ] holy <06944 +qodesh > : but
                      all <03605 +kol > the people <05971 + shall keep <08104
                      +shamar > the watch <04931 +mishmereth > of the LORD <03068
                      +Y@hovah > .

                      but 2CH 023 007 And the Levites <03881 +Leviyiy > shall compass
                      <05362 +naqaph > the king <04428 +melek > round <05439 +cabiyb >
                      about , every man <00376 +>iysh > with his weapons <03627 +k@liy
                      > in his hand <03027 +yad > ; and whosoever [ else ] cometh
                      <00935 +bow> > into the house <01004 +bayith > , he shall be put
                      to death <04191 +muwth > : {but} be ye with the king <04428
                      +melek > when he cometh <00935 +bow> > in , and when he goeth
                      <03318 +yatsa> > out .

                      But 2CH 024 015 . {But} Jehoiada <03111 +Yowyada< > waxed old
                      <02204 +zaqen > , and was full <07646 +saba< > of days <03117
                      +yowm > when he died <04191 +muwth > ; an hundred <03967 +me>ah
                      > and thirty <07970 +sh@lowshiym > years <08141 +shaneh > old
                      <01121 +ben > [ was he ] when he died <04194 +maveth >.

                      but 2CH 024 019 Yet he sent <07971 +shalach > prophets <05030
                      +nabiy> > to them , to bring <07725 +shuwb > them again <07725
                      +shuwb > unto the LORD <03068 +Y@hovah > ; and they testified
                      <05749 + against them : {but} they would not give ear
                      <00238 +>azan > .

                      but 2CH 024 022 Thus Joash <03101 +Yow>ash > the king <04428
                      +melek > remembered <02142 +zakar > not the kindness <02617
                      +checed > which <00834 +>aher > Jehoiada <03111 +Yowyada< > his
                      father <25> had done <06213 + to him , {but} slew <02026
                      +harag > his son <01121 +ben > . And when he died <04191 +muwth
                      > , he said <00559 +>amar > , The LORD <03068 +Y@hovah > look
                      <07200 +ra>ah > upon [ it ] , and require <01875 +darash > [ it
                      ] .

                      but 2CH 024 025 And when they were departed <03212 +yalak > from
                      him , ( for they left <05800 + him in great <07227 +rab
                      > diseases <04251 +machluy > , ) his own <00249 +>ezrach >
                      servants <05650 + conspired <07194 +qashar > against
                      <05921 + him for the blood <01818 +dam > of the sons <01121
                      +ben > of Jehoiada <03111 +Yowyada< > the priest <03548 +kohen >
                      , and slew <02026 +harag > him on <05921 + his bed <04296
                      +mittah > , and he died <04191 +muwth > : and they buried <06912
                      +qabar > him in the city <05892 + of David <01732 +David >
                      , {but} they buried <06912 +qabar > him not in the sepulchres
                      <06913 +qeber > of the kings <04428 +melek > .

                      but 2CH 025 002 And he did <06213 + [ that which was ]
                      right <03477 +yashar > in the sight <05869 + of the LORD
                      <03068 +Y@hovah > , {but} not with a perfect <08003 +shalem >
                      heart <03824 +lebab > .

                      but 2CH 025 004 But he slew <04191 +muwth > not their children
                      <01121 +ben > , but [ did ] as [ it is ] written <03789 +kathab
                      > in the law <08451 +towrah > in the book <05612 +cepher > of
                      Moses <04872 +Mosheh > , where <00834 +>aher > the LORD <03068
                      +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > ,
                      The fathers <1> shall not die <04191 +muwth > for the children
                      <01121 +ben > , neither <03808 +lo> > shall the children <01121
                      +ben > die <04191 +muwth > for the fathers <1> , {but} every man
                      <00376 +>iysh > shall die <04191 +muwth > for his own sin <02399
                      +chet> > .

                      but 2CH 025 004 But he slew <04191 +muwth > not their children
                      <01121 +ben > , {but} [ did ] as [ it is ] written <03789
                      +kathab > in the law <08451 +towrah > in the book <05612 +cepher
                      > of Moses <04872 +Mosheh > , where <00834 +>aher > the LORD
                      <03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559
                      +>amar > , The fathers <1> shall not die <04191 +muwth > for the
                      children <01121 +ben > , neither <03808 +lo> > shall the
                      children <01121 +ben > die <04191 +muwth > for the fathers <1> ,
                      but every man <00376 +>iysh > shall die <04191 +muwth > for his
                      own sin <02399 +chet> > .

                      But 2CH 025 004 {But} he slew <04191 +muwth > not their children
                      <01121 +ben > , but [ did ] as [ it is ] written <03789 +kathab
                      > in the law <08451 +towrah > in the book <05612 +cepher > of
                      Moses <04872 +Mosheh > , where <00834 +>aher > the LORD <03068
                      +Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > ,
                      The fathers <1> shall not die <04191 +muwth > for the children
                      <01121 +ben > , neither <03808 +lo> > shall the children <01121
                      +ben > die <04191 +muwth > for the fathers <1> , but every man
                      <00376 +>iysh > shall die <04191 +muwth > for his own sin <02399
                      +chet> > .

                      But 2CH 025 007 {But} there came <00935 +bow> > a man <00376
                      +>iysh > of God <00430 +>elohiym > to him , saying <00559 +>amar
                      > , O king <04428 +melek > , let not the army <06635 +tsaba> >
                      of Israel <03478 +Yisra>el > go <00935 +bow> > with thee ; for
                      the LORD <03068 +Y@hovah > [ is ] not with Israel <03478
                      +Yisra>el > , [ to wit , with ] all <03605 +kol > the children
                      <01121 +ben > of Ephraim <00669 +>Ephrayim > .

                      But 2CH 025 008 {But} if <00518 +>im > thou wilt go <00935 +bow>
                      > , do <06213 + [ it ] , be strong <02388 +chazaq > for
                      the battle <04421 +milchamah > : God <00430 +>elohiym > shall
                      make thee fall <03782 +kashal > before <06440 +paniym > the
                      enemy <00341 +>oyeb > : for God <00430 +>elohiym > hath <03426
                      +yesh > power <03581 +koach > to help <05826 + , and to
                      cast <03782 +kashal > down <03782 +kashal > .

                      But 2CH 025 009 And Amaziah <00558 +>Amatsyah > said <00559
                      +>amar > to the man <00376 +>iysh > of God <00430 +>elohiym > ,
                      {But} what <04100 +mah > shall we do <06213 + for the
                      hundred <03967 +me>ah > talents <03603 +kikkar > which <00834
                      +>aher > I have given <05414 +nathan > to the army <01416
                      +g@duwd > of Israel <03478 +Yisra>el > ? And the man <00376
                      +>iysh > of God <00430 +>elohiym > answered <00559 +>amar > ,
                      The LORD <03068 +Y@hovah > is able to give <05414 +nathan > thee
                      much <07235 +rabah > more <07235 +rabah > than this <02088 +zeh
                      > .

                      But 2CH 025 013 {But} the soldiers <01121 +ben > of the army
                      <01416 +g@duwd > which <00834 +>aher > Amaziah <00558 +>Amatsyah
                      > sent <07725 +shuwb > back <07725 +shuwb > , that they should
                      not go <03212 +yalak > with him to battle <04421 +milchamah > ,
                      fell <06584 +pashat > upon the cities <05892 + of Judah
                      <03063 +Y@huwdah > , from Samaria <08111 +Shom@rown > even unto
                      Bethhoron <01032 +Beyth Chowrown > , and smote <05221 +nakah >
                      three <07969 +shalowsh > thousand <00505 +>eleph > of them , and
                      took much <07227 +rab > spoil <00961 +bizzah > .

                      But 2CH 025 020 {But} Amaziah <00558 +>Amatsyah > would not hear
                      <08085 +shama< > ; for it [ came ] of God <00430 +>elohiym > ,
                      that he might deliver <05414 +nathan > them into the hand <03027
                      +yad > [ of their enemies ] , because <03588 +kiy > they sought
                      <01875 +darash > after the gods <00430 +>elohiym > of Edom
                      <00123 +>Edom > .

                      but 2CH 025 027 Now after the time <06256 + that Amaziah
                      <00558 +>Amatsyah > did turn <05493 +cuwr > away from following
                      <00310 +>achar > the LORD <03068 +Y@hovah > they made a
                      conspiracy <07195 +qesher > against <05921 + him in
                      Jerusalem <03389 +Y@ruwshalaim > ; and he fled <05127 +nuwc > to
                      Lachish <03923 +Lachiysh > : {but} they sent <07971 +shalach >
                      to Lachish <03923 +Lachiysh > after <00310 +>achar > him , and
                      slew <04191 +muwth > him there <08033 +sham > .

                      But 2CH 026 016 . {But} when he was strong <02394 +chozqah > ,
                      his heart <03820 +leb > was lifted <01361 +gabahh > up to [ his
                      ] destruction <07843 +shachath > : for he transgressed <04603
                      +ma against the LORD <03068 +Y@hovah > his God <00430
                      +>elohiym > , and went <00935 +bow> > into <00413 +>el > the
                      temple <01964 +heykal > of the LORD <03068 +Y@hovah > to burn
                      <06999 +qatar > incense <06999 +qatar > upon the altar <04196
                      +mizbeach > of incense <06999 +qatar >.

                      but 2CH 026 018 And they withstood <05975 + Uzziah <05818
                      + the king <04428 +melek > , and said <00559 +>amar >
                      unto him , [ It appertaineth ] not unto thee , Uzziah <05818
                      + , to burn <06999 +qatar > incense <06999 +qatar >
                      unto the LORD <03068 +Y@hovah > , {but} to the priests <03548
                      +kohen > the sons <01121 +ben > of Aaron <00175 +>Aharown > ,
                      that are consecrated <06942 +qadash > to burn <06999 +qatar >
                      incense <06999 +qatar > : go <03318 +yatsa> > out of the
                      sanctuary <04720 +miqdash > ; for thou hast trespassed <04603
                      +ma ; neither <03808 +lo> > [ shall it be ] for thine
                      honour <03519 +kabowd > from the LORD <03068 +Y@hovah > God
                      <00430 +>elohiym > .

                      but 2CH 028 001 . Ahaz <00271 +>Achaz > [ was ] twenty <06242
                      + years <08141 +shaneh > old <01121 +ben > when he
                      began to reign <04427 +malak > , and he reigned <04427 +malak >
                      sixteen years <08141 +shaneh > in Jerusalem <03389 +Y@ruwshalaim
                      > : {but} he did <06213 + not [ that which was ] right
                      <03477 +yashar > in the sight <05869 + of the LORD <03068
                      +Y@hovah > , like David <01732 +David > his father <25> :

                      But 2CH 028 009 {But} a prophet <05030 +nabiy> > of the LORD
                      <03068 +Y@hovah > was there <08033 +sham > , whose name <08034
                      +shem > [ was ] Oded <05752 + : and he went <03318
                      +yatsa> > out before <06440 +paniym > the host <06635 +tsaba> >
                      that came <00935 +bow> > to Samaria <08111 +Shom@rown > , and
                      said <00559 +>amar > unto them , Behold <02009 +hinneh > ,
                      because the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
                      your fathers <1> was wroth <02534 +chemah > with Judah <03063
                      +Y@huwdah > , he hath delivered <05414 +nathan > them into your
                      hand <03027 +yad > , and ye have slain <02026 +harag > them in a
                      rage <02197 +za [ that ] reacheth <05060 +naga< > up unto
                      heaven <08064 +shamayim > .

                      but 2CH 028 010 And now <06258 + ye purpose <00559
                      +>amar > to keep <03533 +kabash > under the children <01121 +ben
                      > of Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim
                      > for bondmen <05650 + and bondwomen <08198 +shiphchah >
                      unto you : [ {but} are there ] not with you , even <07535 +raq >
                      with you , sins <00819 +>ashmah > against the LORD <03068
                      +Y@hovah > your God <00430 +>elohiym > ?

                      but 2CH 028 020 And Tilgathpilneser <08407 +Tiglath Pil>ecer >
                      king <04428 +melek > of Assyria <00804 +>Ashshuwr > came <00935
                      +bow> > unto him , and distressed <06696 +tsuwr > him , {but}
                      strengthened <02388 +chazaq > him not .

                      but 2CH 028 021 For Ahaz <00271 +>Achaz > took away a portion
                      <02505 +chalaq > [ out ] of the house <01004 +bayith > of the
                      LORD <03068 +Y@hovah > , and [ out ] of the house <01004 +bayith
                      > of the king <04428 +melek > , and of the princes <08269 +sar >
                      , and gave <05414 +nathan > [ it ] unto the king <04428 +melek >
                      of Assyria <00804 +>Ashshuwr > : {but} he helped <05833 + > him not .

                      But 2CH 028 023 For he sacrificed <02076 +zabach > unto the gods
                      <00430 +>elohiym > of Damascus <01834 +Dammeseq > , which smote
                      <05221 +nakah > him : and he said <00559 +>amar > , Because
                      <03588 +kiy > the gods <00430 +>elohiym > of the kings <04428
                      +melek > of Syria <00758 +>Aram > help <05826 + them , [
                      therefore ] will I sacrifice <02076 +zabach > to them , that
                      they may help <05826 + me . {But} they were the ruin of
                      him , and of all <03605 +kol > Israel <03478 +Yisra>el > .

                      but 2CH 028 027 And Ahaz <00271 +>Achaz > slept <07901 +shakab >
                      with his fathers <1> , and they buried <06912 +qabar > him in
                      the city <05892 + , [ even ] in Jerusalem <03389
                      +Y@ruwshalaim > : {but} they brought <00935 +bow> > him not into
                      the sepulchres <06913 +qeber > of the kings <04428 +melek > of
                      Israel <03478 +Yisra>el > : and Hezekiah <02396 +Chizqiyah > his
                      son <01121 +ben > reigned <04427 +malak > in his stead <08478
                      +tachath > .

                      But 2CH 029 034 {But} the priests <03548 +kohen > were too few
                      <04592 +m@ , so that they could <03201 +yakol > not flay
                      <06584 +pashat > all <03605 +kol > the burnt <05930 +
                      offerings : wherefore their brethren <00251 +>ach > the Levites
                      <03881 +Leviyiy > did help <02388 +chazaq > them , till <05704
                      + the work <04399 +m@la>kah > was ended <03615 +kalah > ,
                      and until <05704 + the [ other ] priests <03548 +kohen >
                      had sanctified <06942 +qadash > themselves : for the Levites
                      <03881 +Leviyiy > [ were ] more upright <03477 +yashar > in
                      heart <03824 +lebab > to sanctify <06942 +qadash > themselves
                      than the priests <03548 +kohen > .

                      but 2CH 030 008 Now <06258 + be ye not stiffnecked , as
                      your fathers <1> [ were , {but} ] yield yourselves <03027 +yad >
                      unto the LORD <03068 +Y@hovah > , and enter <00935 +bow> > into
                      his sanctuary <04720 +miqdash > , which <00834 +>aher > he hath
                      sanctified <06942 +qadash > for ever <05769 + : and
                      serve <05647 + the LORD <03068 +Y@hovah > your God <00430
                      +>elohiym > , that the fierceness <02740 +charown > of his wrath
                      <00639 +>aph > may turn <07725 +shuwb > away from you .

                      but 2CH 030 010 So the posts <07323 +ruwts > passed <05674
                      + from city <05892 + to city <05892 + through
                      the country <00776 +>erets > of Ephraim <00669 +>Ephrayim > and
                      Manasseh <04519 +M@nashsheh > even unto Zebulun <02074
                      +Z@buwluwn > : {but} they laughed <07832 +sachaq > them to scorn
                      , and mocked <03932 +la them .

                      But 2CH 030 018 For a multitude <04768 +marbiyth > of the people
                      <05971 + , [ even ] many <07227 +rab > of Ephraim <00669
                      +>Ephrayim > , and Manasseh <04519 +M@nashsheh > , Issachar
                      <03485 +Yissaskar > , and Zebulun <02074 +Z@buwluwn > , had not
                      cleansed <02891 +taher > themselves , yet <03588 +kiy > did they
                      eat <00398 +>akal > the passover <06453 +pecach > otherwise
                      <03808 +lo> > than it was written <03789 +kathab > . {But}
                      Hezekiah <02396 +Chizqiyah > prayed <06419 +palal > for them ,
                      saying <00559 +>amar > , The good <02896 +towb > LORD <03068
                      +Y@hovah > pardon <03722 +kaphar > every <03605 +kol > one

                      but 2CH 032 008 With him [ is ] an arm <02220 +z@rowa< > of
                      flesh <01320 +basar > ; {but} with us [ is ] the LORD <03068
                      +Y@hovah > our God <00430 +>elohiym > to help <05826 + us
                      , and to fight <03898 +lacham > our battles <04421 +milchamah > .
                      And the people <05971 + rested <05564 +camak > themselves
                      upon the words <01697 +dabar > of Hezekiah <02396 +Chizqiyah >
                      king <04428 +melek > of Judah <03063 +Y@huwdah > .

                      but 2CH 032 009 . After <00310 +>achar > this <02088 +zeh > did
                      Sennacherib <05576 +Cancheriyb > king <04428 +melek > of Assyria
                      <00804 +>Ashshuwr > send <07971 +shalach > his servants <05650
                      + to Jerusalem <03389 +Y@ruwshalaim > , ( {but} he [
                      himself <01931 +huw> > laid siege ] against <05921 +
                      Lachish <03923 +Lachiysh > , and all <03605 +kol > his power
                      <04475 +memshalah > with him , ) unto Hezekiah <02396 +Chizqiyah
                      > king <04428 +melek > of Judah <03063 +Y@huwdah > , and unto
                      all <03605 +kol > Judah <03063 +Y@huwdah > that [ were ] at
                      Jerusalem <03389 +Y@ruwshalaim > , saying <00559 +>amar > ,

                      But 2CH 032 025 {But} Hezekiah <02396 +Chizqiyah > rendered
                      <07725 +shuwb > not again <07725 +shuwb > according to the
                      benefit <01576 +g@muwl > [ done ] unto him ; for his heart
                      <03820 +leb > was lifted <01361 +gabahh > up : therefore there
                      was wrath <07110 +qetseph > upon him , and upon Judah <03063
                      +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > .

                      But 2CH 033 002 {But} did <06213 + [ that which was ]
                      evil <07457 +ra in the sight <05869 + of the LORD
                      <03068 +Y@hovah > , like unto the abominations <08441 +tow > of the heathen <01471 +gowy > , whom the LORD <03068 +Y@hovah
                      > had cast <03423 +yarash > out before <06440 +paniym > the
                      children <01121 +ben > of Israel <03478 +Yisra>el > .

                      but 2CH 033 010 And <04519 +M@nashsheh > the LORD spake <08141
                      +shaneh > to <01121 +ben > Manasseh , and to his people <04427
                      +malak > : {but} they would <04427 +malak > not <02572
                      +chamishshiym > hearken .

                      But 2CH 033 022 {But} he <06419 +palal > did [ that which was ]
                      evil in <06279 + the sight of the <08085 +shama< > LORD ,
                      as <08467 +t@chinnah > did Manasseh <07725 +shuwb > his father
                      <07725 +shuwb > : for Amon <03389 +Y@ruwshalaim > sacrificed
                      unto all <04438 +malkuwth > the carved <04519 +M@nashsheh >
                      images <03045 +yada< > which Manasseh his <03068 +Y@hovah >
                      father had made <00430 +>elohiym > , and served them ;

                      but 2CH 033 023 And humbled <00310 +>achar > not <03651 +ken >
                      himself before <01129 +banah > the LORD <02346 +chowmah > , as
                      <02435 +chiytsown > Manasseh his <05892 + father had
                      <01732 +David > humbled himself ; {but} <04628 +ma Amon
                      trespassed more <01521 +Giychown > and more .

                      But 2CH 033 025 {But} the people <01129 +banah > of the <04196
                      +mizbeach > land slew all <03068 +Y@hovah > them that <02076
                      +zabach > had <05921 + conspired <08002 +shelem > against
                      <02077 +zebach > king Amon <08426 +towdah > ; and the people
                      <00559 +>amar > of <03063 +Y@huwdah > the land <05647 +
                      made Josiah <03068 +Y@hovah > his <00430 +>elohiym > son king
                      <03478 +Yisra>el > in his stead .

                      but 2CH 035 013 And they roasted <01310 +bashal > the passover
                      <06453 +pecach > with fire <00784 +>esh > according to the
                      ordinance <04941 +mishpat > : {but} the [ other ] holy <06944
                      +qodesh > [ offerings ] sod <01310 +bashal > they in pots <05518
                      +ciyr > , and in caldrons <01731 +duwd > , and in pans <06745
                      +tselachah > , and divided <07323 +ruwts > [ them ] speedily
                      among all <03605 +kol > the people .

                      but 2CH 035 021 But he sent <07971 +shalach > ambassadors <04397
                      +mal>ak > to him , saying <00559 +>amar > , What <04100 +mah >
                      have I to do with thee , thou king <04428 +melek > of Judah
                      <03063 +Y@huwdah > ? [ I come ] not against <05921 + thee
                      this day <03117 +yowm > , {but} against <00413 +>el > the house
                      <01004 +bayith > wherewith I have war <04421 +milchamah > : for
                      God <00430 +>elohiym > commanded <00559 +>amar > me to make
                      haste <00926 +bahal > : forbear <02308 +chadal > thee from [
                      meddling with ] God <00430 +>elohiym > , who <00834 +>aher > [
                      is ] with me , that he destroy <07843 +shachath > thee not .

                      But 2CH 035 021 {But} he sent <07971 +shalach > ambassadors
                      <04397 +mal>ak > to him , saying <00559 +>amar > , What <04100
                      +mah > have I to do with thee , thou king <04428 +melek > of
                      Judah <03063 +Y@huwdah > ? [ I come ] not against <05921 +
                      thee this day <03117 +yowm > , but against <00413 +>el > the
                      house <01004 +bayith > wherewith I have war <04421 +milchamah > :
                      for God <00430 +>elohiym > commanded <00559 +>amar > me to make
                      haste <00926 +bahal > : forbear <02308 +chadal > thee from [
                      meddling with ] God <00430 +>elohiym > , who <00834 +>aher > [
                      is ] with me , that he destroy <07843 +shachath > thee not .

                      but 2CH 035 022 Nevertheless Josiah <02977 +Yo>shiyah > would
                      not turn <05437 +cabab > his face <06440 +paniym > from him ,
                      {but} disguised <02664 +chaphas > himself , that he might fight
                      <03898 +lacham > with him , and hearkened <08085 +shama< > not
                      unto the words <01697 +dabar > of Necho <05224 +N@kow > from the
                      mouth <06310 +peh > of God <00430 +>elohiym > , and came <00935
                      +bow> > to fight <03898 +lacham > in the valley <01237 +biq
                      of Megiddo <04023 +M@giddown > .

                      but 2CH 036 013 And he also <01571 +gam > rebelled <04775 +marad
                      > against king <04428 +melek > Nebuchadnezzar <05019
                      +N@buwkadne>tstsar > , who <00834 +>aher > had made him swear
                      <07650 +shaba< > by God <00430 +>elohiym > : {but} he stiffened
                      <07185 +qashah > his neck <06203 + , and hardened <00553
                      +>amats > his heart <03824 +lebab > from turning <07257 +rabats
                      > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
                      Israel <03478 +Yisra>el > .

                      But 2CH 036 016 {But} they mocked <03931 +la the messengers
                      <04397 +mal>ak > of God <00430 +>elohiym > , and despised <00959
                      +bazah > his words <01697 +dabar > , and misused <08591 +ta
                      his prophets <05030 +nabiy> > , until <05704 + the wrath
                      <02534 +chemah > of the LORD <03068 +Y@hovah > arose <05927
                      + against his people <05971 + , till <05704 + [
                      there was ] no <00369 +>ayin > remedy <04832 +marpe> > .

                      but EZR 002 059 And these <00428 +>el - leh > [ were ] they
                      which went <05927 + up from Telmelah <08528 +Tel Melach >
                      , Telharsa <08521 +Tel Charsha> > , Cherub <03743 +K@ruwb > ,
                      Addan <00135 +>Addan > , [ and ] Immer <00564 +>Immer > : {but}
                      they could <03201 +yakol > not shew <05046 +nagad > their father
                      s <1> house <01004 +bayith > , and their seed <02233 +zera< > ,
                      whether <00518 +>im > they [ were ] of Israel <03478 +Yisra>el >
                      :

                      but EZR 002 062 These <00428 +>el - leh > sought <01245 +baqash
                      > their register <03791 +kathab > [ among ] those that were
                      reckoned <03187 +yachas > by genealogy <03188 +yachas > , {but}
                      they were not found <04672 +matsa> > : therefore were they , as
                      polluted <01351 +ga>al > , put from the priesthood <03550
                      +k@hunnah > .

                      But EZR 003 006 From the first <00259 +>echad > day <03117 +yowm
                      > of the seventh <07637 +sh@biy month <02320 +chodesh >
                      began <02490 +chalal > they to offer <05927 + burnt
                      <05930 + offerings unto the LORD <03068 +Y@hovah > .
                      {But} the foundation <03245 +yacad > of the temple <01964
                      +heykal > of the LORD <03068 +Y@hovah > was not [ yet ] laid .

                      But EZR 003 012 {But} many <07227 +rab > of the priests <03548
                      +kohen > and Levites <03881 +Leviyiy > and chief <07218 +ro>sh >
                      of the fathers <1> , [ who were ] ancient <02204 +zaqen > men ,
                      that had seen <07200 +ra>ah > the first <07223 +ri>shown > house
                      <01004 +bayith > , when <03588 +kiy > the foundation <03245
                      +yacad > of this <02088 +zeh > house <01004 +bayith > was laid
                      before <06440 +paniym > their eyes <05870 + , wept <01058
                      +bakah > with a loud <01419 +gadowl > voice <06963 +qowl > ; and
                      many <07227 +rab > shouted <08643 +t@ruw aloud for joy
                      <08057 +simchah > :

                      but EZR 004 003 But Zerubbabel <02216 +Z@rubbabel > , and Jeshua
                      <03442 +Yeshuwa< > , and the rest <07605 +sh@>ar > of the chief
                      <07218 +ro>sh > of the fathers <1> of Israel <03478 +Yisra>el > ,
                      said <00559 +>amar > unto them , Ye have nothing to do with us
                      to build <01129 +banah > an house <01004 +bayith > unto our God
                      <00430 +>elohiym > ; {but} we ourselves <00587 +>anachnuw >
                      together <03162 +yachad > will build <01129 +banah > unto the
                      LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478
                      +Yisra>el > , as king <04428 +melek > Cyrus <03566 +Kowresh >
                      the king <04428 +melek > of Persia <06539 +Parac > hath
                      commanded <06680 +tsavah > us .

                      But EZR 004 003 {But} Zerubbabel <02216 +Z@rubbabel > , and
                      Jeshua <03442 +Yeshuwa< > , and the rest <07605 +sh@>ar > of the
                      chief <07218 +ro>sh > of the fathers <1> of Israel <03478
                      +Yisra>el > , said <00559 +>amar > unto them , Ye have nothing
                      to do with us to build <01129 +banah > an house <01004 +bayith >
                      unto our God <00430 +>elohiym > ; but we ourselves <00587
                      +>anachnuw > together <03162 +yachad > will build <01129 +banah
                      > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
                      Israel <03478 +Yisra>el > , as king <04428 +melek > Cyrus <03566
                      +Kowresh > the king <04428 +melek > of Persia <06539 +Parac >
                      hath commanded <06680 +tsavah > us .

                      But EZR 005 005 {But} the eye <05870 + of their God
                      <00426 +>elahh > was upon the elders <07868 +siyb > of the Jews
                      <03062 +Y@huwda>iy > , that they could not cause them to cease
                      <00989 +b@tel > , till <05705 + the matter <02941 +ta
                      came <01946 +huwk > to Darius <01868 +Dar@yavesh > : and then
                      <00116 +>edayin > they returned <08421 +tuwb > answer <08421
                      +tuwb > by letter <05407 +nisht@van > concerning <05922 +
                      this <01836 +den > [ matter ] .

                      But EZR 005 012 {But} after <04481 +min > that our fathers <2>
                      had provoked <07265 +r@gaz > the God <00426 +>elahh > of heaven
                      <08065 +shamayin > unto wrath <07265 +r@gaz > , he gave <03052
                      +y@hab > them into the hand <03028 +yad > of Nebuchadnezzar
                      <05020 +N@buwkadnetstsar > the king <04430 +melek > of Babylon
                      <00895 +Babel > , the Chaldean <03777 +Kesed > , who destroyed
                      <05642 +c@thar > this <01836 +den > house <01005 +bayith > , and
                      carried <01541 +g@lah > the people <05972 + away <01541
                      +g@lah > into Babylon <00895 +Babel > .

                      But EZR 005 013 {But} in the first <02298 +chad > year <08140
                      +sh@nah > of Cyrus <03567 +Kowresh > the king <04430 +melek > of
                      Babylon <00895 +Babel > [ the same ] king <04430 +melek > Cyrus
                      <03567 +Kowresh > made <07761 +suwm > a decree <02942 +t@
                      to build <01124 +b@na> > this <01836 +den > house <01005 +bayith
                      > of God <00426 +>elahh > .

                      but EZR 008 022 For I was ashamed <00954 +buwsh > to require
                      <07592 +sha>al > of the king <04428 +melek > a band <02428
                      +chayil > of soldiers <02428 +chayil > and horsemen <06571
                      +parash > to help <05826 + us against the enemy <00341
                      +>oyeb > in the way <01870 +derek > : because <03588 +kiy > we
                      had spoken <00559 +>amar > unto the king <04428 +melek > ,
                      saying <00559 +>amar > , The hand <03027 +yad > of our God
                      <00430 +>elohiym > [ is ] upon all <03605 +kol > them for good
                      <02896 +towb > that seek <01245 +baqash > him ; {but} his power
                      <05797 + and his wrath <00639 +>aph > [ is ] against <05921
                      + all <03605 +kol > them that forsake <05800 + him .

                      but EZR 009 009 For we [ were ] bondmen <05650 + ; yet
                      our God <00430 +>elohiym > hath not forsaken <05800 + us
                      in our bondage <05659 + , {but} hath extended <05186
                      +natah > mercy <02617 +checed > unto us in the sight <06440
                      +paniym > of the kings <04428 +melek > of Persia <06539 +Parac >
                      , to give <05414 +nathan > us a reviving <04241 +michyah > , to
                      set <07311 +ruwm > up the house <01004 +bayith > of our God
                      <00430 +>elohiym > , and to repair <05975 + the
                      desolations <02723 +chorbah > thereof , and to give <05414
                      +nathan > us a wall <01447 +gader > in Judah <03063 +Y@huwdah >
                      and in Jerusalem <03389 +Y@ruwshalaim > .

                      But EZR 010 013 {But} the people <05971 + [ are ] many
                      <07227 +rab > , and [ it is ] a time <06256 + of much rain
                      <01653 +geshem > , and we are not able <03581 +koach > to stand
                      <05975 + without <02351 +chuwts > , neither <03808 +lo> >
                      [ is this ] a work <04399 +m@la>kah > of one <00259 +>echad >
                      day <03117 +yowm > or two <08147 +sh@nayim > : for we are many
                      <07235 +rabah > that have transgressed <06586 +pasha< > in this
                      <02088 +zeh > thing <01697 +dabar > .

                      But NEH 001 009 {But} [ if ] ye turn <07725 +shuwb > unto me ,
                      and keep <08104 +shamar > mycommandments <04687 +mitsvah > , and
                      do <06213 + them ; though <00518 +>im > there were of you
                      cast <05080 +nadach > out unto the uttermost <07097 +qatseh >
                      part of the heaven <08064 +shamayim > , [ yet ] will I gather
                      <06908 +qabats > them from thence <08033 +sham > , and will
                      bring <00935 +bow> > them unto the place <04725 +maqowm > that I
                      have chosen <00970 +bachuwr > to set <07931 +shakan > my name
                      <08034 +shem > there <08033 +sham > .

                      but NEH 002 002 Wherefore the king <04428 +melek > said <00559
                      +>amar > unto me , Why <04069 +madduwa< > [ is ] thy countenance
                      <06440 +paniym > sad <07451 +ra< > , seeing thou [ art ] not
                      sick <02470 +chalah > ? this <02088 +zeh > [ is ] nothing <00369
                      +>ayin > [ else ] {but} sorrow <07455 +roa< > of heart <03820
                      +leb > . Then I was very <03966 +m@ sore <07235 +rabah >
                      afraid <03372 +yare> > ,

                      but NEH 002 014 Then I went <05674 + on <00413 +>el > to
                      the gate <08179 +sha of the fountain <05869 + , and
                      to the king s <04428 +melek > pool <01295 +b@rekah > : {but} [
                      there was ] no <00369 +>ayin > place <04725 +maqowm > for the
                      beast <00929 +b@hemah > [ that was ] under <08478 +tachath > me
                      to pass <05674 + .

                      But NEH 002 019 {But} when Sanballat <05571 +Canballat > the
                      Horonite <02772 +Choroniy > , and Tobiah <02900 +Towbiyah > the
                      servant <05650 + , the Ammonite <05984 + , and
                      Geshem <01654 +Geshem > the Arabian <06163 + , heard
                      <08085 +shama< > [ it ] , they laughed <03932 +la us to
                      scorn , and despised <00959 +bazah > us , and said <00559 +>amar
                      > , What <04100 +mah > [ is ] this <02088 +zeh > thing <01697
                      +dabar > that ye do <06213 + ? will ye rebel <04775
                      +marad > against <05921 + the king <04428 +melek > ?

                      but NEH 002 020 Then answered <01697 +dabar > I them , and said
                      <00559 +>amar > unto them , The God <00430 +>elohiym > of heaven
                      <08064 +shamayim > , he will prosper <06743 +tsalach > us ;
                      therefore we his servants <05650 + will arise <06965
                      +quwm > and build <01129 +banah > : {but} ye have no <00369
                      +>ayin > portion <02506 +cheleq > , nor right <06666 +ts@daqah >
                      , nor memorial <02146 +zikrown > , in Jerusalem <03389
                      +Y@ruwshalaim > .

                      But NEH 003 003 {But} the fish <01709 +dag > gate <08179 +sha > did the sons <01121 +ben > of Hassenaah <05574 +C@nuw>ah >
                      build <01129 +banah > , who <01992 +hem > [ also ] laid the
                      beams <07136 +qarah > thereof , and set <05975 + up the
                      doors <01817 +deleth > thereof , the locks <04514 +man
                      thereof , and the bars <01280 +b@riyach > thereof .

                      but NEH 003 005 And next unto them the Tekoites <08621 +T@qow > repaired <02388 +chazaq > ; {but} their nobles <00117 +>addiyr
                      > put <00935 +bow> > not their necks <06677 +tsavva>r > to the
                      work <05656 + of their Lord <00113 +>adown > .

                      But NEH 003 014 {But} the dung <00830 +>ashpoth > gate <08179
                      +sha repaired <02388 +chazaq >Malchiah <04441 +Malkiyah >
                      the son <01121 +ben > of Rechab <07394 +Rekab > , the ruler
                      <08269 +sar > of part <06418 +pelek > of Bethhaccerem <01021
                      +Beyth hak - Kerem > ; he built <01129 +banah > it , and set
                      <05975 + up the doors <01817 +deleth > thereof , the
                      locks <04514 +man thereof , and the bars <01280 +b@riyach
                      > thereof .

                      But NEH 003 015 {But} the gate <08179 +sha of the fountain
                      <05869 + repaired <02388 +chazaq > Shallun <07968
                      +Shalluwn > the son <01121 +ben > of Colhozeh <03626 +Kol -
                      Chozeh > , the ruler <08269 +sar > of part <06418 +pelek > of
                      Mizpah <04709 +Mitspah > ; he built <01129 +banah > it , and
                      covered <02926 +talal > it , and set <05975 + up the
                      doors <01817 +deleth > thereof , the locks <04514 +man
                      thereof , and the bars <01280 +b@riyach > thereof , and the wall
                      <02346 +chowmah > of the pool <01295 +b@rekah > of Siloah <07975
                      +Shiloach > by the king s <04428 +melek > garden <01588 +gan > ,
                      and unto the stairs <04609 +ma that go <03381 +yarad >
                      down <03381 +yarad > from the city <05892 + of David
                      <01732 +David > .

                      But NEH 004 001 . {But} it came <01961 +hayah > to pass , that
                      when <00834 +>aher > Sanballat <05571 +Canballat > heard <08085
                      +shama< > that we builded <01129 +banah > the wall <02346
                      +chowmah > , he was wroth <02734 +charah > , and took great
                      <07235 +rabah > indignation <03707 +ka , and mocked <03932
                      +la the Jews <03064 +Y@huwdiy >.

                      But NEH 004 007 . {But} it came <01961 +hayah > to pass , [
                      that ] when <00834 +>aher > Sanballat <05571 +Canballat > , and
                      Tobiah <02900 +Towbiyah > , and the Arabians <06163 + ,
                      and the Ammonites <05984 + , and the Ashdodites
                      <00796 +>Ashdowdiy > , heard <08085 +shama< > that the walls
                      <02346 +chowmah > of Jerusalem <03389 +Y@ruwshalaim > were made
                      up , [ and ] that the breaches <06555 +parats > began <02490
                      +chalal > to be stopped <05640 +catham > , then they were very
                      <03966 +m@ wroth <02734 +charah >,

                      but NEH 005 015 But the former <07223 +ri>shown > governors
                      <06346 +pechah > that [ had been ] before <06440 +paniym > me
                      were chargeable <03513 +kabad > unto the people <05971 + ,
                      and had taken <03947 +laqach > of them bread <03899 +lechem >
                      and wine <03196 +yayin > , beside <00310 +>achar > forty <00705
                      +>arba shekels <08255 +sheqel > of silver <03701 +keceph >
                      ; yea <01571 +gam > , even their servants <05288 +na bare
                      <07980 +shalat > rule <07980 +shalat > over <05921 + the
                      people <05971 + : {but} so <03651 +ken > did <06213 + > not I , because <06440 +paniym > of the fear <03374 +yir>ah >
                      of God <00430 +>elohiym > .

                      But NEH 005 015 {But} the former <07223 +ri>shown > governors
                      <06346 +pechah > that [ had been ] before <06440 +paniym > me
                      were chargeable <03513 +kabad > unto the people <05971 + ,
                      and had taken <03947 +laqach > of them bread <03899 +lechem >
                      and wine <03196 +yayin > , beside <00310 +>achar > forty <00705
                      +>arba shekels <08255 +sheqel > of silver <03701 +keceph >
                      ; yea <01571 +gam > , even their servants <05288 +na bare
                      <07980 +shalat > rule <07980 +shalat > over <05921 + the
                      people <05971 + : but so <03651 +ken > did <06213 +
                      not I , because <06440 +paniym > of the fear <03374 +yir>ah > of
                      God <00430 +>elohiym > .

                      But NEH 006 002 That Sanballat <05571 +Canballat > and Geshem
                      <01654 +Geshem > sent <07971 +shalach > unto me , saying <00559
                      +>amar > , Come <03212 +yalak > , let us meet <03259 +ya
                      together <03162 +yachad > in [ some one of ] the villages <03715
                      +k@phiyr > in the plain <01237 +biq of Ono <00207 +>Ownow >
                      . {But} they thought <02803 +chashab > to do <06213 + me
                      mischief <07451 +ra< > .

                      but NEH 006 008 Then I sent <07971 +shalach > unto him , saying
                      <00559 +>amar > , There are no <03808 +lo> > such <00428 +>el -
                      leh > things <01697 +dabar > done as thou sayest <00559 +>amar >
                      , {but} thou feignest <00908 +bada> > them out of thine own
                      heart <03820 +leb > .

                      but NEH 006 012 And , lo <02009 +hinneh > , I perceived <05234
                      +nakar > that God <00430 +>elohiym > had not sent <07971
                      +shalach > him ; {but} that he pronounced <01696 +dabar > this
                      prophecy <05016 +n@buw>ah > against <05921 + me : for
                      Tobiah <02900 +Towbiyah > and Sanballat <05571 +Canballat > had
                      hired <07936 +sakar > him .

                      but NEH 007 004 Now the city <05892 + [ was ] large and
                      great <01419 +gadowl > : {but} the people <05971 + [ were ]
                      few <04592 +m@ therein , and the houses [ were ] not
                      builded <01129 +banah > .

                      but NEH 007 061 And these <00428 +>el - leh > [ were ] they
                      which went <05927 + up [ also ] from Telmelah <08528 +Tel
                      Melach > , Telharesha <08521 +Tel Charsha> > , Cherub <03743
                      +K@ruwb > , Addon <00114 +>Addown > , and Immer <00564 +>Immer >
                      : {but} they could <03201 +yakol > not shew <05046 +nagad >
                      their father s house <01004 +bayith > , nor their seed <02233
                      +zera< > , whether <00518 +>im > they [ were ] of Israel <03478
                      +Yisra>el > .

                      but NEH 007 064 These <00428 +>el - leh > sought <01245 +baqash
                      > their register <03791 +kathab > [ among ] those that were
                      reckoned <03187 +yachas > by genealogy <03188 +yachas > , {but}
                      it was not found <04672 +matsa> > : therefore were they , as
                      polluted <01351 +ga>al > , put from the priesthood <03550
                      +k@hunnah > .

                      But NEH 009 016 {But} they and our fathers <1> dealt proudly
                      <02102 +zuwd > , and hardened <07185 +qashah > their necks
                      <06203 + , and hearkened <08085 +shama< > not to thy
                      commandments <04687 +mitsvah > ,

                      but NEH 009 017 And refused <03985 +ma>en > to obey <08085
                      +shama< > , neither <03808 +lo> > were mindful <02142 +zakar >
                      of thy wonders <06381 +pala> > that thou didst <06213 +
                      among <05973 + them ; but hardened <07185 +qashah > their
                      necks <06203 + , and in their rebellion <04805 +m@riy >
                      appointed <05414 +nathan > a captain <07218 +ro>sh > to return
                      <07725 +shuwb > to their bondage <05659 + : {but} thou
                      [ art ] a God <00430 +>elohiym > ready to pardon <05547
                      +c@liychah > , gracious <02587 +channuwn > and merciful <07349
                      +rachuwm > , slow <00750 +>arek > to anger <00639 +>aph > , and
                      of great <07227 +rab > kindness <02617 +checed > , and
                      forsookest <05800 + them not .

                      but NEH 009 017 And refused <03985 +ma>en > to obey <08085
                      +shama< > , neither <03808 +lo> > were mindful <02142 +zakar >
                      of thy wonders <06381 +pala> > that thou didst <06213 +
                      among <05973 + them ; {but} hardened <07185 +qashah > their
                      necks <06203 + , and in their rebellion <04805 +m@riy >
                      appointed <05414 +nathan > a captain <07218 +ro>sh > to return
                      <07725 +shuwb > to their bondage <05659 + : but thou [
                      art ] a God <00430 +>elohiym > ready to pardon <05547 +c@liychah
                      > , gracious <02587 +channuwn > and merciful <07349 +rachuwm > ,
                      slow <00750 +>arek > to anger <00639 +>aph > , and of great
                      <07227 +rab > kindness <02617 +checed > , and forsookest <05800
                      + them not .

                      But NEH 009 028 {But} after they had rest <05117 +nuwach > ,
                      they did <06213 + evil <07451 +ra< > again <07725 +shuwb
                      > before <06440 +paniym > thee : therefore leftest <05800 + > thou them in the hand of their enemies <00341 +>oyeb > , so
                      that they had the dominion <07287 +radah > over them : yet when
                      they returned <07725 +shuwb > , and cried <02199 +za unto
                      thee , thou heardest <08085 +shama< > [ them ] from heaven
                      <08064 +shamayim > ; and many <07227 +rab > times <06256 +
                      didst thou deliver <05337 +natsal > them according to thy
                      mercies <07356 +racham > ;

                      but NEH 009 029 And testifiedst <05749 + against them ,
                      that thou mightest bring <07725 +shuwb > them again <07725
                      +shuwb > unto thy law <08451 +towrah > : yet they dealt proudly
                      <02102 +zuwd > , and hearkened <08085 +shama< > not unto thy
                      commandments <04687 +mitsvah > , {but} sinned <02398 +chata> >
                      against thy judgments <04941 +mishpat > , ( which if a man
                      <00120 +>adam > do <06213 + , he shall live <02421
                      +chayah > in them ; ) and withdrew the shoulder <03802 +katheph
                      > , and hardened <07185 +qashah > their neck <06203 + ,
                      and would not hear <08085 +shama< > .

                      but NEH 009 033 Howbeit thou [ art ] just <06662 +tsaddiyq > in
                      all <03605 +kol > that is brought <00935 +bow> > upon us ; for
                      thou hast done <06213 + right <00571 +>emeth > , {but} we
                      have done wickedly <07561 +rasha< > :

                      but NEH 011 003 Now these <00428 +>el - leh > [ are ] the chief
                      <07218 +ro>sh > of the province <04082 +m@diynah > that dwelt
                      <03427 +yashab > in Jerusalem <03389 +Y@ruwshalaim > : {but} in
                      the cities <05892 + of Judah <03063 +Y@huwdah > dwelt
                      <03427 +yashab > every <00376 +>iysh > one <00376 +>iysh > in
                      his possession <00272 +>achuzzah > in their cities <05892 + > , [ to wit ] , Israel <03478 +Yisra>el > , the priests <03548
                      +kohen > , and the Levites <03881 +Leviyiy > , and the Nethinims
                      <05411 +Nathiyn > , and the children <01121 +ben > of Solomon s
                      <08010 +Sh@lomoh > servants <05650 + .

                      But NEH 011 021 {But} the Nethinims <05411 +Nathiyn > dwelt
                      <03427 +yashab > in Ophel <06077 + : and Ziha <06727
                      +Tsiycha> > and Gispa <01658 +Gishpa> > [ were ] over <05921
                      + the Nethinims <05411 +Nathiyn > .

                      but NEH 013 002 Because <03588 +kiy > they met <06923 +qadam >
                      not the children <01121 +ben > of Israel <03478 +Yisra>el > with
                      bread <03899 +lechem > and with water <04325 +mayim > , {but}
                      hired <07936 +sakar > Balaam <01109 +Bil against <05921
                      + them , that he should curse <07043 +qalal > them :
                      howbeit our God <00430 +>elohiym > turned <02015 +haphak > the
                      curse <07045 +q@lalah > into a blessing <01293 +B@rakah > .

                      But NEH 013 006 {But} in all <03605 +kol > this <02088 +zeh > [
                      time ] was not I at Jerusalem <03389 +Y@ruwshalaim > : for in
                      the two <08147 +sh@nayim > and thirtieth <07970 +sh@lowshiym >
                      year <08141 +shaneh > of Artaxerxes <00783 +>Artachshashta> >
                      king <04428 +melek > of Babylon <00894 +Babel > came <00935
                      +bow> > I unto the king <04428 +melek > , and after <07093 +qets
                      > certain days <03117 +yowm > obtained <07592 +sha>al > I leave
                      <07592 +sha>al > of the king <04428 +melek > :

                      but NEH 013 024 And their children <01121 +ben > spake <01696
                      +dabar > half <02677 +chetsiy > in the speech <03066 +Y@huwdiyth
                      > of Ashdod <00795 +>Ashdowd > , and could <05234 +nakar > not
                      speak <01696 +dabar > in the Jews <03066 +Y@huwdiyth > language ,
                      {but} according to the language <03956 +lashown > of each
                      people <05971 + .

                      But EST 001 012 {But} the queen <04436 +malkah > Vashti <02060
                      +Vashtiy > refused <03985 +ma>en > to come <00935 +bow> > at the
                      king s <04428 +melek > commandment <01697 +dabar > by [ his ]
                      chamberlains <05631 +cariyc > : therefore was the king <04428
                      +melek > very <03966 +m@ wroth <07107 +qatsaph > , and his
                      anger <02534 +chemah > burned <01197 +ba in him .

                      but EST 001 016 And Memucan <04462 +M@muwkan > answered <00559
                      +>amar > before <06440 +paniym >the king <04428 +melek > and the
                      princes <08269 +sar > , Vashti <02060 +Vashtiy > the queen
                      <04436 +malkah > hath not done wrong <05753 + to the king
                      <04428 +melek > only <00905 +bad > , {but} also to all <03605
                      +kol > the princes <08269 +sar > , and to all <03605 +kol > the
                      people <05971 + that [ are ] in all <03605 +kol > the
                      provinces <04082 +m@diynah > of the king <04428 +melek >
                      Ahasuerus <00325 +>Achashverowsh > .

                      but EST 001 017 For [ this ] deed <01697 +dabar > of the queen
                      <04436 +malkah > shall come <03318 +yatsa> > abroad <03318
                      +yatsa> > unto all <03605 +kol > women <00802 +>ishshah > , so
                      that they shall despise <00959 +bazah > their husbands <01167
                      +ba in their eyes <05869 + , when it shall be
                      reported <00559 +>amar > , The king <04428 +melek > Ahasuerus
                      <00325 +>Achashverowsh > commanded <00559 +>amar > Vashti <02060
                      +Vashtiy > the queen <04436 +malkah > to be brought <00935 +bow>
                      > in before <06440 +paniym > him , {but} she came <00935 +bow> >
                      not .

                      but EST 002 015 Now when the turn <08447 +towr > of Esther
                      <00635 +>Ecter > , the daughter <01323 +bath > of Abihail <32>
                      the uncle <01730 +dowd > of Mordecai <04782 +Mord@kay > , who
                      <00834 +>aher > had taken <03947 +laqach > her for his daughter
                      <01323 +bath > , was come <05060 +naga< > to go <00935 +bow> >
                      in unto the king <04428 +melek > , she required <01245 +baqash >
                      nothing {but} what Hegai <01896 +Hege> > the king s <04428
                      +melek > chamberlain <05631 +cariyc > , the keeper <08104
                      +shamar > of the women <00802 +>ishshah > , appointed <00559
                      +>amar > . And Esther <00635 +>Ecter > obtained <05375 +nasa> >
                      favour <02580 +chen > in the sight <05869 + of all <03605
                      +kol > them that looked <06437 +panah > upon her .

                      But EST 003 002 And all <03605 +kol > the king s <04428 +melek >
                      servants <05650 + , that [ were ] in the king s <04428
                      +melek > gate <08179 +sha , bowed <03766 +kara< > , and
                      reverenced <07812 +shachah > Haman <02001 +Haman > : for the
                      king <04428 +melek > had so <03651 +ken > commanded <06680
                      +tsavah > concerning him . {But} Mordecai <04782 +Mord@kay >
                      bowed <03766 +kara< > not , nor <03808 +lo> > did [ him ]
                      reverence <07812 +shachah > .

                      but EST 003 015 The posts <07323 +ruwts > went <03318 +yatsa> >
                      out , being hastened <07165 +qerec > by the king s <04428 +melek
                      > commandment <01697 +dabar > , and the decree <01881 +dath >
                      was given <05414 +nathan > in Shushan <07800 +Shuwshan > the
                      palace <01002 +biyrah > . And the king <04428 +melek > and Haman
                      <02001 +Haman > sat <03427 +yashab > down to drink <08354
                      +shathah > ; {but} the city <05892 + Shushan <07800
                      +Shuwshan > was perplexed <00943 +buwk > .

                      but EST 004 004 So Esther s <00635 +>Ecter > maids <05291
                      +na and her chamberlains <05631 +cariyc > came <00935
                      +bow> > and told <05046 +nagad > [ it ] her . Then was the queen
                      <04436 +malkah > exceedingly <03966 +m@ grieved <02342
                      +chuwl > ; and she sent <07971 +shalach > raiment <00899 +beged
                      > to clothe <03847 +labash > Mordecai <04782 +Mord@kay > , and
                      to take <05493 +cuwr > away <05493 +cuwr > his sackcloth <08242
                      +saq > from him : {but} he received <06901 +qabal > [ it ] not .

                      but EST 004 011 All <03605 +kol > the king s <04428 +melek >
                      servants <05650 + , and the people <05971 + of the
                      king s <04428 +melek > provinces <04082 +m@diynah > , do know
                      <03045 +yada< > , that whosoever <00834 +>aher > , whether man
                      <00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935
                      +bow> > unto the king <04428 +melek > into <00413 +>el > the
                      inner <06442 +p@niymiy > court <02691 +chatser > , who <00834
                      +>aher > is not called <07121 +qara> > , [ there is ] one
                      <00259 +>echad > law <01881 +dath > of his to put [ him ] to
                      death <04191 +muwth > , except <00905 +bad > such <00834 +>aher
                      > to whom <00834 +>aher > the king <04428 +melek > shall hold
                      <03447 +yashat > out the golden <02091 +zahab > sceptre <08275
                      +sharbiyt > , that he may live <02421 +chayah > : {but} I have
                      not been called <07121 +qara> > to come <00935 +bow> > in unto
                      the king <04428 +melek > these <02088 +zeh > thirty <07970
                      +sh@lowshiym > days <03117 +yowm > .

                      but EST 004 014 For if <00518 +>im > thou altogether holdest
                      <02790 +charash > thy peace <02790 +charash > at this <02063
                      +zo>th > time <06256 + , [ then ] shall there enlargement
                      <07305 +revach > and deliverance <02020 +hatstsalah > arise
                      <05975 + to the Jews <03064 +Y@huwdiy > from another
                      <00312 +>acher > place <04725 +maqowm > ; {but} thou and thy
                      father s <1> house <01004 +bayith > shall be destroyed <6> : and
                      who <04310 +miy > knoweth <03045 +yada< > whether <00518 +>im >
                      thou art come <05060 +naga< > to the kingdom <04438 +malkuwth >
                      for [ such ] a time <06256 + as this <02063 +zo>th > ?

                      but EST 005 009 . Then went <03318 +yatsa> > Haman <02001 +Haman
                      > forth <03318 +yatsa> > that day <03117 +yowm > joyful <08056
                      +sameach > and with a glad <02896 +towb > heart <03820 +leb > :
                      {but} when Haman <02001 +Haman > saw <07200 +ra>ah > Mordecai
                      <04782 +Mord@kay > in the king s <04428 +melek > gate <08179
                      +sha , that he stood <06965 +quwm > not up , nor <03808
                      +lo> > moved <02111 +zuwa< > for him , he was full <04390 +male>
                      > of indignation <02534 +chemah > against <05921 + Mordecai
                      <04782 +Mord@kay > .

                      but EST 005 012 Haman <02001 +Haman > said <00559 +>amar >
                      moreover <00637 +>aph > , Yea , Esther <00635 +>Ecter > the
                      queen <04436 +malkah > did let no <03808 +lo> > man come <00935
                      +bow> > in with the king <04428 +melek > unto the banquet <04960
                      +mishteh > that she had prepared <06213 + {but} myself ;
                      and to morrow <04279 +machar > am I invited <07121 +qara> > unto
                      her also <01571 +gam > with the king <04428 +melek > .

                      But EST 006 012 . And Mordecai <04782 +Mord@kay > came <07725
                      +shuwb > again <07725 +shuwb > to the king s <04428 +melek >
                      gate <08179 +sha . {But} Haman <02001 +Haman > hasted
                      <01765 +dachaph > to his house <01004 +bayith > mourning <57> ,
                      and having his head <07218 +ro>sh > covered <02645 +chaphah > .

                      but EST 006 013 And Haman <02001 +Haman > told <05608 +caphar >
                      Zeresh <02238 +Zeresh > his wife <00802 +>ishshah > and all
                      <03605 +kol > his friends <00157 +>ahab > every <03605 +kol > [
                      thing ] that had befallen <07136 +qarah > him . Then said <00559
                      +>amar > his wise <02450 +chakam > men and Zeresh <02238 +Zeresh
                      > his wife <00802 +>ishshah > unto him , If <00518 +>im >
                      Mordecai <04782 +Mord@kay > [ be ] of the seed <02233 +zera< >
                      of the Jews <03064 +Y@huwdiy > , before <06440 +paniym > whom
                      <00834 +>aher > thou hast begun <02490 +chalal > to fall <05307
                      +naphal > , thou shalt not prevail <03201 +yakol > against him ,
                      {but} shalt surely <03588 +kiy > fall <05307 +naphal > before
                      <06440 +paniym > him .

                      But EST 007 004 For we are sold <04376 +makar > , I and my
                      people <05971 + , to be destroyed <08045 +shamad > , to be
                      slain <02026 +harag > , and to perish <6> . {But} if <00432
                      +>illuw > we had been sold <04376 +makar > for bondmen <05650
                      + and bondwomen <08198 +shiphchah > , I had held <02790
                      +charash > my tongue <02790 +charash > , although <03588 +kiy >
                      the enemy <06862 +tsar > could not countervail <07737 +shavah >
                      the king s <04428 +melek > damage <05143 +nezeq > .

                      but EST 009 010 The ten <06235 + sons <01121 +ben > of
                      Haman <02001 +Haman > the son <01121 +ben > of Hammedatha <04099
                      +M@datha > , the enemy <06887 +tsarar > of the Jews <03064
                      +Y@huwdiy > , slew <02026 +harag > they ; {but} on the spoil
                      <00961 +bizzah > laid <07971 +shalach > they not their hand
                      <03027 +yad > .

                      but EST 009 015 For the Jews <03064 +Y@huwdiy > that [ were ] in
                      Shushan <07800 +Shuwshan > gathered <06950 +qahal > themselves
                      together on the fourteenth day <03117 +yowm > also <01571 +gam >
                      of the month <02320 +chodesh > Adar <00143 +>Adar > , and slew
                      <02026 +harag > three <07969 +shalowsh > hundred <03967 +me>ah >
                      men <00376 +>iysh > at Shushan <07800 +Shuwshan > ; {but} on the
                      prey <00961 +bizzah > they laid <07971 +shalach > not their hand
                      <03027 +yad > .

                      but EST 009 016 But the other <07605 +sh@>ar > Jews <03064
                      +Y@huwdiy > that [ were ] in the king s <04428 +melek >
                      provinces <04082 +m@diynah > gathered <06950 +qahal > themselves
                      together , and stood <05975 + for their lives <05315
                      +nephesh > , and had rest <05118 +nuwach > from their enemies
                      <00341 +>oyeb > , and slew <02026 +harag > of their foes <08130
                      +sane> > seventy <07657 +shib and five <02568 +chamesh >
                      thousand <00505 +>eleph > , {but} they laid <07971 +shalach >
                      not their hands <03027 +yad > on the prey <00961 +bizzah > ,

                      But EST 009 016 {But} the other <07605 +sh@>ar > Jews <03064
                      +Y@huwdiy > that [ were ] in the king s <04428 +melek >
                      provinces <04082 +m@diynah > gathered <06950 +qahal > themselves
                      together , and stood <05975 + for their lives <05315
                      +nephesh > , and had rest <05118 +nuwach > from their enemies
                      <00341 +>oyeb > , and slew <02026 +harag > of their foes <08130
                      +sane> > seventy <07657 +shib and five <02568 +chamesh >
                      thousand <00505 +>eleph > , but they laid <07971 +shalach > not
                      their hands <03027 +yad > on the prey <00961 +bizzah > ,

                      But EST 009 018 {But} the Jews <03064 +Y@huwdiy > that [ were ]
                      at Shushan <07800 +Shuwshan > assembled <06950 +qahal > together
                      on the thirteenth [ day ] thereof , and on the fourteenth
                      thereof ; and on the fifteenth <06240 + [ day ] of the
                      same they rested <05118 +nuwach > , and made <06213 + it
                      a day <03117 +yowm > of feasting <04960 +mishteh > and gladness
                      <08057 +simchah > .

                      But EST 009 025 {But} when [ Esther ] came <00935 +bow> > before
                      <06440 +paniym > the king <04428 +melek > , he commanded <00559
                      +>amar > by letters <05612 +cepher > that his wicked <07451 +ra<
                      > device <04284 +machashabah > , which <00834 +>aher > he
                      devised <02803 +chashab > against <05921 + the Jews <03064
                      +Y@huwdiy > , should return <07725 +shuwb > upon his own head
                      <07218 +ro>sh > , and that he and his sons <01121 +ben > should
                      be hanged <08518 +talah > on <05921 + the gallows <06086
                      + .

                      But JOB 001 011 {But} put <07971 +shalach > forth <07971
                      +shalach > thine hand <03027 +yad > now <04994 +na> > , and
                      touch <05060 +naga< > all <03605 +kol > that he hath , and he
                      will curse <01288 +barak > thee to thy face <06440 +paniym > .

                      But JOB 002 005 {But} put <07971 +shalach > forth <07971
                      +shalach > thine hand <03027 +yad > now <04994 +na> > , and
                      touch <05060 +naga< > his bone <06106 + and his flesh
                      <01320 +basar > , and he will curse <01288 +barak > thee to thy
                      face <06440 +paniym > .

                      but JOB 002 006 And the LORD <03068 +Y@hovah > said <00559
                      +>amar > unto Satan <07854 +satan > , Behold <02009 +hinneh > ,
                      he [ is ] in thine hand <03027 +yad > ; {but} save <08104
                      +shamar > his life <05315 +nephesh > .

                      But JOB 002 010 {But} he said <00559 +>amar > unto her , Thou
                      speakest <01696 +dabar > as one <00259 +>echad > of the foolish
                      <05039 +n@balah > women speaketh <01696 +dabar > . What <01571
                      +gam > ? shall we receive <06901 +qabal > good <02896 +towb > at
                      the hand <00854 +>eth > of God <00430 +>elohiym > , and shall we
                      not receive <06901 +qabal > evil <07451 +ra< > ? In all <03605
                      +kol > this <02063 +zo>th > did not Job <00347 +>Iyowb > sin
                      <02398 +chata> > with his lips <08193 +saphah > .

                      but JOB 003 009 Let the stars <03556 +kowkab > of the twilight
                      <05399 +nesheph > thereof be dark <02821 +chashak > ; let it
                      look <06960 +qavah > for light <00216 +>owr > , {but} [ have ]
                      none <00369 +>ayin > ; neither <00408 +>al > let it see <07200
                      +ra>ah > the dawning <06079 + of the day <07837
                      +shachar > :

                      but JOB 003 021 Which long <02442 +chakah > for death <04194
                      +maveth > , {but} it [ cometh ] not ; and dig <02658 +chaphar >
                      for it more than for hid <04301 +matmown > treasures <04301
                      +matmown > ;

                      but JOB 004 002 [ If ] we assay <05254 +nacah > to commune
                      <01697 +dabar > with thee , wilt thou be grieved <03811 +la>ah >
                      ? {but} who <04310 +miy > can <03201 +yakol > withhold <06113
                      + himself from speaking <04405 +millah > ?

                      But JOB 004 005 {But} now <06258 + it is come <00935
                      +bow> > upon thee , and thou faintest <03811 +la>ah > ; it
                      toucheth <05060 +naga< > thee , and thou art troubled <00926
                      +bahal > .

                      but JOB 004 016 It stood <05975 + still , {but} I could
                      not discern <05234 +nakar > the form <04758 +mar>eh > thereof :
                      an image <08544 +t@muwnah > [ was ] before <05048 +neged > mine
                      eyes <05869 + , [ there was ] silence <01827 +d@mamah > ,
                      and I heard <08085 +shama< > a voice <06963 +qowl > , [ saying
                      ] ,

                      but JOB 005 003 I have seen <07200 +ra>ah > the foolish <00191
                      +>eviyl > taking root <08327 +sharash > : {but} suddenly <06597
                      +pith>owm > I cursed <05344 +naqab > his habitation <05116
                      +naveh > .

                      But JOB 005 015 {But} he saveth <03467 +yasha< > the poor <34>
                      from the sword <02719 +chereb > , from their mouth <06310 +peh >
                      , and from the hand <03027 +yad > of the mighty <02389 +chazaq >
                      .

                      But JOB 006 001 . {But} Job <00347 +>Iyowb > answered <06030
                      + and said <00559 +>amar >,

                      but JOB 006 014 . To him that is afflicted <04523 +mac > pity
                      <02617 +checed > [ should be shewed ] from his friend <07453
                      +rea< > ; {but} he forsaketh <05800 + the fear <03374
                      +yir>ah > of the Almighty <07706 +Shadday > .

                      but JOB 006 025 How <04100 +mah > forcible <04834 +marats > are
                      right <03476 +yosher > words <00561 +>emer > ! {but} what <04100
                      +mah > doth your arguing <03198 +yakach > reprove <03198 +yakach
                      > ?

                      but JOB 007 021 And why <04100 +mah > dost thou not pardon
                      <05375 +nasa> > my transgression <06588 +pesha< > , and take
                      <05674 + away <05674 + mine iniquity <05771 + > ? for now <06258 + shall I sleep <07901 +shakab > in
                      the dust <06083 + ; and thou shalt seek <07836 +shachar
                      > me in the morning <07836 +shachar > , {but} I [ shall ] not [
                      be ] .

                      but JOB 008 009 ( For we [ are {but} of ] yesterday <08543
                      +t@mowl > , and know <03045 +yada< > nothing <03808 +lo> > ,
                      because <03588 +kiy > our days <03117 +yowm > upon earth <00776
                      +>erets > [ are ] a shadow <06738 +tsel > : )

                      but JOB 008 015 He shall lean <08172 +sha upon his house
                      <01004 +bayith > , but it shall not stand <05975 + : he
                      shall hold <02388 +chazaq > it fast , {but} it shall not endure
                      <06965 +quwm > .

                      but JOB 008 015 He shall lean <08172 +sha upon his house
                      <01004 +bayith > , {but} it shall not stand <05975 + : he
                      shall hold <02388 +chazaq > it fast , but it shall not endure
                      <06965 +quwm > .

                      but JOB 009 002 I know <03045 +yada< > [ it is ] so <03651 +ken
                      > of a truth <00551 +>omnam > : {but} how <04100 +mah > should
                      man <00582 +>enowsh > be just <06663 +tsadaq > with God <00410
                      +>el > ?

                      but JOB 009 011 Lo <02005 +hen > , he goeth <05674 + by
                      me , and I see <07200 +ra>ah > [ him ] not : he passeth <02498
                      +chalaph > on also , {but} I perceive <00995 +biyn > him not .

                      but JOB 009 015 Whom <00834 +>aher > , though <00518 +>im > I
                      were righteous <06663 +tsadaq > , [ yet ] would I not answer
                      <06030 + , [ {but} ] I would make supplication <02603
                      +chanan > to my judge <08199 +shaphat > .

                      but JOB 009 018 He will not suffer <05414 +nathan > me to take
                      my breath <07307 +ruwach > , {but} filleth <07646 +saba< > me
                      with bitterness <04472 +mamror > .

                      but JOB 009 035 [ Then ] would I speak <01696 +dabar > , and not
                      fear <03372 +yare> > him ; {but} [ it is ] not so <03651 +ken >
                      with me .

                      But JOB 011 005 {But} oh that God <00433 +>elowahh > would speak
                      <01696 +dabar > , and open <06605 +pathach > his lips <08193
                      +saphah > against <05973 + thee ;

                      But JOB 011 020 {But} the eyes <05869 + of the wicked
                      <07563 +rasha< > shall fail <03615 +kalah > , and they shall not
                      escape , and their hope <08615 +tiqvah > [ shall be as ] the
                      giving <04646 +mappach > up of the ghost <05315 +nephesh > .

                      but JOB 012 002 No <00551 +>omnam > doubt <00551 +>omnam > {but}
                      ye [ are ] the people <05971 + , and wisdom <02451 +chokmah
                      > shall die <04191 +muwth > with you .

                      But JOB 012 003 {But} I have understanding <03824 +lebab > as
                      well <71> as you ; I [ am <01961 +hayah > ] not inferior <05307
                      +naphal > to you : yea , who <04310 +miy > knoweth <00854 +>eth
                      > not such <03644 +k@mow > things as these <00428 +>el - leh > ?

                      But JOB 012 007 {But} ask <07592 +sha>al > now <04994 +na> > the
                      beasts <00929 +b@hemah > , and they shall teach <03384 +yarah >
                      thee ; and the fowls <05775 + of the air <08064 +shamayim
                      > , and they shall tell <05046 +nagad > thee :

                      But JOB 013 004 {But} ye [ are ] forgers <02950 +taphal > of
                      lies <08267 +sheqer > , ye [ are ] all <03605 +kol > physicians
                      <07495 +rapha> > of no <00457 +>eliyl > value <00457 +>eliyl > .

                      but JOB 013 015 Though he slay <06991 +qatal > me , yet will I
                      trust <03176 +yachal > in him : {but} I will maintain <03198
                      +yakach > mine own ways <01870 +derek > before him .

                      But JOB 014 010 {But} man <01397 +geber > dieth <04191 +muwth > ,
                      and wasteth <02522 +chalash > away : yea , man <00120 +>adam >
                      giveth <01478 +gava< > up the ghost <01478 +gava< > , and where
                      <00834 +>aher > [ is ] he ?

                      but JOB 014 021 His sons <01121 +ben > come to honour <03513
                      +kabad > , and he knoweth <03045 +yada< > [ it ] not ; and they
                      are brought <06819 +tsa low <06819 +tsa , {but} he
                      perceiveth <00995 +biyn > [ it ] not of them .

                      But JOB 014 022 {But} his flesh <01320 +basar > upon him shall
                      have pain <03510 +ka>ab > , and his soul <05315 +nephesh >
                      within <05921 + him shall mourn <56> .

                      But JOB 016 005 [ {But} ] I would strengthen <00553 +>amats >
                      you with my mouth <06310 +peh > , and the moving <05205 +niyd >
                      of my lips <08193 +saphah > should asswage <02820 +chasak > [
                      your grief ] .

                      But JOB 016 007 {But} now <06258 + he hath made me weary
                      <03811 +la>ah > : thou hast made desolate <08074 +shamem > all
                      <03605 +kol > my company <05712 + .

                      but JOB 016 012 I was at ease <07961 +shalev > , {but} he hath
                      broken <06565 +parar > me asunder : he hath also taken <00247
                      +>azar > [ me ] by my neck <06203 + , and shaken <06327
                      +puwts > me to pieces , and set <06965 +quwm > me up for his
                      mark <04307 +mattara> > .

                      but JOB 016 020 My friends <07453 +rea< > scorn <03887 +luwts >
                      me : [ {but} ] mine eye <05869 + poureth <01811 +dalaph >
                      out [ tears ] unto God <00433 +>elowahh > .

                      But JOB 017 010 . {But} as for you all <03605 +kol > , do ye
                      return <07725 +shuwb > , and come <00935 +bow> > now <04994 +na>
                      > : for I cannot <03808 +lo> > find <04672 +matsa> > [ one ]
                      wise <02450 +chakam > [ man ] among you.

                      but JOB 019 007 Behold <02005 +hen > , I cry <06817 +tsa
                      out of wrong <02555 +chamac > , but I am not heard <06030 + > : I cry <07768 +shava< > aloud <07768 +shava< > , {but} [
                      there is ] no <03808 +lo> > judgment <04941 +mishpat > .

                      but JOB 019 007 Behold <02005 +hen > , I cry <06817 +tsa
                      out of wrong <02555 +chamac > , {but} I am not heard <06030
                      + : I cry <07768 +shava< > aloud <07768 +shava< > , but [
                      there is ] no <03808 +lo> > judgment <04941 +mishpat > .

                      But JOB 019 028 {But} ye should say <00559 +>amar > , Why <04100
                      +mah > persecute <07291 +radaph > we him , seeing the root
                      <08328 +sheresh > of the matter <01697 +dabar > is found <04672
                      +matsa> > in me ?

                      but JOB 020 005 That the triumphing <07445 +r@nanah > of the
                      wicked <07563 +rasha< > [ is ] short <07138 +qarowb > , and the
                      joy <08057 +simchah > of the hypocrite <02611 +chaneph > [ {but}
                      ] for a moment <07281 +rega< > ?

                      but JOB 020 013 [ Though ] he spare <02550 +chamal > it , and
                      forsake <05800 + it not ; {but} keep <04513 +mana< > it
                      still within <08432 +tavek > his mouth <02441 +chek > :

                      But JOB 021 001 . {But} Job <00347 +>Iyowb > answered <06030
                      + and said <00559 +>amar >,

                      But JOB 022 008 {But} [ as for ] the mighty <02220 +z@rowa< >
                      man <00376 +>iysh > , he had the earth <00776 +>erets > ; and
                      the honourable man dwelt <03427 +yashab > in it .

                      but JOB 022 018 Yet he filled <04390 +male> > their houses
                      <01004 +bayith > with good <02896 +towb > [ things ] : {but} the
                      counsel <06098 + of the wicked <07563 +rasha< > is far
                      <07350 +rachowq > from me .

                      but JOB 022 020 Whereas <00518 +>im > our substance <07009 +qiym
                      > is not cut <03582 +kachad >down , {but} the remnant <03499
                      +yether > of them the fire <00784 +>esh > consumeth <00398
                      +>akal > .

                      but JOB 023 006 Will he plead <07378 +riyb > against <05978
                      + me with [ his ] great <07227 +rab > power <03581
                      +koach > ? No <03808 +lo> > ; {but} he would put <07760 +suwm >
                      [ strength ] in me .

                      but JOB 023 008 . Behold <02005 +hen > , I go <01980 +halak >
                      forward <06924 +qedem > , but he [ is ] not [ there <08033 +sham
                      > ] ; and backward <00268 +>achowr > , {but} I cannot <03808
                      +lo> > perceive <03045 +yada< > him :

                      but JOB 023 008 . Behold <02005 +hen > , I go <01980 +halak >
                      forward <06924 +qedem > , {but} he [ is ] not [ there <08033
                      +sham > ] ; and backward <00268 +>achowr > , but I cannot <03808
                      +lo> > perceive <03045 +yada< > him :

                      but JOB 023 009 On the left <08040 +s@mo>wl > hand <08040
                      +s@mo>wl > , where he doth work <06213 + , {but} I cannot
                      <03808 +lo> > behold <02372 +chazah > [ him ] : he hideth <05848
                      + himself on the right <03225 +yamiyn > hand <03225
                      +yamiyn > , that I cannot <03808 +lo> > see <07200 +ra>ah > [
                      him ] :

                      But JOB 023 010 {But} he knoweth <03045 +yada< > the way <01870
                      +derek > that I take <05978 + : [ when ] he hath tried
                      <00974 +bachan > me , I shall come <03318 +yatsa> > forth <03318
                      +yatsa> > as gold <02091 +zahab > .

                      But JOB 023 013 . {But} he [ is ] in one <00259 +>echad > [ mind
                      ] , and who <04310 +miy > can turn <07725 +shuwb > him ? and [
                      what ] his soul <05315 +nephesh > desireth <00183 +>avah > ,
                      even [ that ] he doeth <06213 +.

                      but JOB 024 024 They are exalted <07426 +ramam > for a little
                      <04592 +m@ while , {but} are gone <00369 +>ayin > and
                      brought <04355 +makak > low <04355 +makak > ; they are taken
                      <07092 +qaphats > out of the way <01870 +derek > as all <03605
                      +kol > [ other ] , and cut <05243 +namal > off as the tops
                      <07218 +ro>sh > of the ears <07641 +shibbol > of corn .

                      But JOB 026 001 . {But} Job <00347 +>Iyowb > answered <06030
                      + and said <00559 +>amar >,

                      but JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [
                      are ] parts <07098 +qatsah > of his ways <01870 +derek > : but
                      how <04100 +mah > little <08102 +shemets > a portion <01697
                      +dabar > is heard <08085 +shama< > of him ? {but} the thunder
                      <07482 +ra of his power <01369 +g@buwrah > who <04310 +miy
                      > can understand <00995 +biyn > ?

                      but JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [
                      are ] parts <07098 +qatsah > of his ways <01870 +derek > : {but}
                      how <04100 +mah > little <08102 +shemets > a portion <01697
                      +dabar > is heard <08085 +shama< > of him ? but the thunder
                      <07482 +ra of his power <01369 +g@buwrah > who <04310 +miy
                      > can understand <00995 +biyn > ?

                      but JOB 027 017 He may prepare <03559 +kuwn > [ it ] , {but} the
                      just <06662 +tsaddiyq > shall put <03847 +labash > [ it ] on ,
                      and the innocent <05355 +naqiy > shall divide <02505 +chalaq >
                      the silver <03701 +keceph > .

                      but JOB 027 019 The rich <06223 + man shall lie <07901
                      +shakab > down <07901 +shakab > , {but} he shall not be gathered
                      <00622 +>acaph > : he openeth <06491 +paqach > his eyes <05869
                      + , and he [ is ] not .

                      But JOB 028 012 {But} where <00370 +>aiyn > shall wisdom <02451
                      +chokmah > be found <04672 +matsa> > ? and where [ is ] the
                      place <04725 +maqowm > of understanding <00998 +biynah > ?

                      But JOB 030 001 . {But} now <06258 + [ they that are ]
                      younger than I have me in derision <07832 +sachaq > , whose
                      <00834 +>aher > fathers <1> I would have disdained <03988 +ma>ac
                      > to have set <07896 +shiyth > with the dogs <03611 +keleb > of
                      my flock <06629 +tso>n >.

                      but JOB 031 032 The stranger <01616 +ger > did not lodge <03885
                      +luwn > in the street <02351 +chuwts > : [ {but} ] I opened
                      <06605 +pathach > my doors <01817 +deleth > to the traveller
                      <00734 +>orach > .

                      But JOB 032 008 {But} [ there is ] a spirit <07307 +ruwach > in
                      man <00582 +>enowsh > : and the inspiration <05397 +n@shamah >
                      of the Almighty <07706 +Shadday > giveth them understanding
                      <00995 +biyn > .

                      but JOB 032 016 When I had waited <03176 +yachal > , ( for they
                      spake <01696 +dabar > not , {but} stood <05975 + still
                      <05975 + , [ and ] answered <06030 + no <03808
                      +lo> > more <05750 + ; )

                      But JOB 035 010 {But} none <03808 +lo> > saith <00559 +>amar > ,
                      Where <00335 +>ay > [ is ] God <00433 +>elowahh > my maker
                      <06213 + , who giveth <05414 +nathan > songs <02158
                      +zamiyr > in the night <03915 +layil > ;

                      but JOB 035 012 There <08033 +sham > they cry <06817 +tsa ,
                      {but} none <03808 +lo> > giveth answer <06030 + , because
                      <06440 +paniym > of the pride <01347 +ga>own > of evil <07451
                      +ra< > men .

                      But JOB 035 015 {But} now <06258 + , because <03588 +kiy
                      > [ it is ] not [ so ] , he hath visited <06485 +paqad > in his
                      anger <00639 +>aph > ; yet he knoweth <03045 +yada< > [ it ] not
                      in great <03966 +m@ extremity <06580 +pash > :

                      but JOB 036 006 He preserveth <02421 +chayah > not the life
                      <02421 +chayah > of the wicked <07563 +rasha< > : {but} giveth
                      <05414 +nathan > right <04941 +mishpat > to the poor <06041
                      + .

                      but JOB 036 007 He withdraweth <01639 +gara< > not his eyes
                      <05869 + from the righteous <06662 +tsaddiyq > : {but}
                      with kings <04428 +melek > [ are they ] on the throne <03678
                      +kicce> > ; yea , he doth establish <03427 +yashab > them for
                      ever <05331 +netsach > , and they are exalted <01361 +gabahh > .

                      But JOB 036 012 {But} if <00518 +>im > they obey <08085 +shama<
                      > not , they shall perish <05674 + by the sword <07973
                      +shelach > , and they shall die <01478 +gava< > without <01097
                      +b@liy > knowledge <01847 +da .

                      But JOB 036 013 {But} the hypocrites <02611 +chaneph > in heart
                      <03820 +leb > heap <07760 +suwm > up wrath <00639 +>aph > : they
                      cry <07768 +shava< > not when <03588 +kiy > he bindeth <00631
                      +>acar > them .

                      But JOB 036 017 {But} thou hast fulfilled <04390 +male> > the
                      judgment <01779 +diyn > of the wicked <07563 +rasha< > :
                      judgment <01779 +diyn > and justice <04941 +mishpat > take
                      <08551 +tamak > hold <08551 +tamak > [ on thee ] .

                      but JOB 037 021 . And now <06258 + [ men ] see <07200
                      +ra>ah > not the bright <00925 +bahiyr > light <00216 +>owr >
                      which <01931 +huw> > [ is ] in the clouds <07834 +shachaq > :
                      {but} the wind <07307 +ruwach > passeth <05674 + , and
                      cleanseth <02891 +taher > them .

                      but JOB 038 011 And said <00559 +>amar > , Hitherto shalt thou
                      come <00935 +bow> > , {but} no <03808 +lo> > further <03254
                      +yacaph > : and here <06311 +poh > shall thy proud <01347
                      +ga>own > waves <01530 +gal > be stayed <07896 +shiyth > ?

                      but JOB 040 005 Once <00259 +>echad > have I spoken <01696
                      +dabar > ; but I will not answer <06030 + : yea , twice
                      <08147 +sh@nayim > ; {but} I will proceed <03254 +yacaph > no
                      <03808 +lo> > further .

                      but JOB 040 005 Once <00259 +>echad > have I spoken <01696
                      +dabar > ; {but} I will not answer <06030 + : yea , twice
                      <08147 +sh@nayim > ; but I will proceed <03254 +yacaph > no
                      <03808 +lo> > further .

                      but JOB 042 005 I have heard <08085 +shama< > of thee by the
                      hearing <08088 +shema< > of the ear <00241 +>ozen > : {but} now
                      <06258 + mine eye <05869 + seeth <07200 +ra>ah >
                      thee .

                      But PSA 001 002 {But} his delight <02656 +chephets > [ is ] in
                      the law <08451 +towrah > of the LORD <03068 +Y@hovah > ; and in
                      his law <08451 +towrah > doth he meditate <01897 +hagah > day
                      <03119 +yowmam > and night <03915 +layil > .

                      but PSA 001 004 . The ungodly <07563 +rasha< > [ are ] not so
                      <03651 +ken > : {but} [ are ] like the chaff <04671 +mots >
                      which <00834 +>aher > the wind <07307 +ruwach > driveth <05086
                      +nadaph > away .

                      but PSA 001 006 For the LORD <03068 +Y@hovah > knoweth <03045
                      +yada< > the way <01870 +derek > of the righteous <06662
                      +tsaddiyq > : {but} the way <01870 +derek > of the ungodly
                      <07563 +rasha< > shall perish <6> .

                      but PSA 002 012 Kiss <05401 +nashaq > the Son <01248 +bar > ,
                      lest <06435 +pen > he be angry <00599 +>anaph > , and ye perish
                      <6> [ from ] the way <01870 +derek > , when <03588 +kiy > his
                      wrath <00639 +>aph > is kindled <01197 +ba {but} a little
                      <04592 +m@ . Blessed <00835 +>esher > [ are ] all <03605
                      +kol > they that put their trust <02620 +chacah > in him .

                      But PSA 003 003 {But} thou , O LORD <03068 +Y@hovah > , [ art ]
                      a shield <04043 +magen > for me ; my glory <03519 +kabowd > ,
                      and the lifter <07311 +ruwm > up of mine head <07218 +ro>sh > .

                      But PSA 004 003 {But} know <03045 +yada< > that the LORD <03068
                      +Y@hovah > hath set <06395 +palah > apart <06395 +palah > him
                      that is godly <02623 +chaciyd > for himself : the LORD <03068
                      +Y@hovah > will hear <08085 +shama< > when I call <07121 +qara>
                      > unto him .

                      But PSA 005 007 . {But} as for me , I will come <00935 +bow> > [
                      into ] thy house <01004 +bayith > in the multitude <07230 +rob >
                      of thy mercy <02617 +checed > : [ and ] in thy fear <03374
                      +yir>ah > will I worship <07812 +shachah > toward <00413 +>el >
                      thy holy <06944 +qodesh > temple <01964 +heykal >.

                      But PSA 005 011 {But} let all <03605 +kol > those that put their
                      trust <02620 +chacah > in thee rejoice <08055 +samach > : let
                      them ever <05769 + shout <07442 +ranan > for joy ,
                      because thou defendest <05526 +cakak > them : let them also that
                      love <00157 +>ahab > thy name <08034 +shem > be joyful <05970
                      + in thee .

                      but PSA 006 003 My soul <05315 +nephesh > is also sore <03966
                      +m@ vexed <00926 +bahal > : {but} thou , O LORD <03068
                      +Y@hovah > , how <05704 + long <05704 + ?

                      but PSA 007 009 Oh <04994 +na> > let the wickedness <07451 +ra<
                      > of the wicked <07563 +rasha< > come to an end <01584 +gamar > ;
                      {but} establish <03559 +kuwn > the just <06662 +tsaddiyq > :
                      for the righteous <06662 +tsaddiyq > God <00430 +>elohiym >
                      trieth <00974 +bachan > the hearts <03826 +libbah > and reins
                      <03629 +kilyah > .

                      But PSA 009 007 {But} the LORD <03068 +Y@hovah > shall endure
                      <03427 +yashab > for ever <05769 + : he hath prepared
                      <03559 +kuwn > his throne <03678 +kicce> > for judgment <04941
                      +mishpat > .

                      but PSA 009 020 Put <07896 +shiyth > them in fear <04172 +mowra>
                      > , O LORD <03068 +Y@hovah > : [ that ] the nations <01471 +gowy
                      > may know <03045 +yada< > themselves [ to be {but} ] men <00582
                      +>enowsh > . Selah <05542 +celah > .

                      but PSA 011 005 The LORD <03068 +Y@hovah > trieth <00974 +bachan
                      > the righteous <06662 +tsaddiyq > : {but} the wicked <07563
                      +rasha< > and him that loveth <00157 +>ahab > violence <02555
                      +chamac > his soul <05315 +nephesh > hateth <08130 +sane> > .

                      But PSA 013 005 {But} I have trusted <00982 +batach > in thy
                      mercy <02617 +checed > ; my heart <03820 +leb > shall rejoice
                      <01523 +giyl > in thy salvation <03444 +y@shuw .

                      but PSA 015 004 In whose eyes <05869 + a vile <00959
                      +bazah > person is contemned <00959 +bazah > ; {but} he
                      honoureth <03513 +kabad > them that fear <03373 +yare> > the
                      LORD <03068 +Y@hovah > . [ He that ] sweareth <07650 +shaba< >
                      to [ his own ] hurt <07489 +ra , and changeth <04171 +muwr
                      > not .

                      But PSA 016 003 [ {But} ] to the saints <06918 +qadowsh > that [
                      are ] in the earth <00776 +>erets > , and [ to ] the excellent
                      <00117 +>addiyr > , in whom [ is ] all <03605 +kol > my delight
                      <02656 +chephets > .

                      but PSA 018 018 They prevented <06923 +qadam > me in the day
                      <03117 +yowm > of my calamity <00343 +>eyd > : {but} the LORD
                      <03068 +Y@hovah > was my stay <04937 +mish .

                      but PSA 018 027 For thou wilt save <03467 +yasha< > the
                      afflicted <06041 + people <05971 + ; {but} wilt
                      bring <08213 +shaphel > down <08213 +shaphel > high <07311 +ruwm
                      > looks <05869 + .

                      but PSA 018 041 They cried <07768 +shava< > , but [ there was ]
                      none <00369 +>ayin > to save <03467 +yasha< > [ them : even ]
                      unto the LORD <03068 +Y@hovah > , {but} he answered <06030
                      + them not .

                      but PSA 018 041 They cried <07768 +shava< > , {but} [ there was
                      ] none <00369 +>ayin > to save <03467 +yasha< > [ them : even ]
                      unto the LORD <03068 +Y@hovah > , but he answered <06030 + > them not .

                      but PSA 020 007 Some <00428 +>el - leh > [ trust ] in chariots
                      <07393 +rekeb > , and some <00428 +>el - leh > in horses <05483
                      +cuwc > : {but} we will remember <02142 +zakar > the name <08034
                      +shem > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym >
                      .

                      but PSA 020 008 They are brought <03766 +kara< > down <03766
                      +kara< > and fallen <05307 +naphal > : {but} we are risen <06965
                      +quwm > , and stand <05749 + upright .

                      but PSA 022 002 O my God <00430 +>elohiym > , I cry <07121
                      +qara> > in the daytime <03119 +yowmam > , {but} thou hearest
                      <06030 + not ; and in the night <03915 +layil > season ,
                      and am not silent <01947 +howlelah > .

                      But PSA 022 003 {But} thou [ art ] holy <06918 +qadowsh > , [ O
                      thou ] that inhabitest <03427 +yashab > the praises <08416
                      +t@hillah > of Israel <03478 +Yisra>el > .

                      But PSA 022 006 {But} I [ am ] a worm <08438 +towla< > , and no
                      <03808 +lo> > man <00376 +>iysh > ; a reproach <02781 +cherpah >
                      of men <00120 +>adam > , and despised <00959 +bazah > of the
                      people <05971 + .

                      But PSA 022 009 {But} thou [ art ] he that took <01518 +giyach >
                      me out of the womb <00990 +beten > : thou didst make me hope
                      <00982 +batach > [ when I was ] upon my mother s <00517 +>em >
                      breasts <07699 +shad > .

                      But PSA 022 019 {But} be not thou far <07368 +rachaq > from me ,
                      O LORD <03068 +Y@hovah > : O my strength <00360 +>eyaluwth > ,
                      haste <02363 +chuwsh > thee to help <05833 + me .

                      but PSA 022 024 For he hath not despised <00959 +bazah > nor
                      <03808 +lo> > abhorred <08262 +shaqats > the affliction <06039
                      + of the afflicted <06041 + ; neither <03808
                      +lo> > hath he hid <05641 +cathar > his face <06440 +paniym >
                      from him ; {but} when he cried <07768 +shava< > unto him , he
                      heard <08085 +shama< > .

                      But PSA 026 011 {But} as for me , I will walk <03212 +yalak > in
                      mine integrity <08537 +tom > : redeem <06299 +padah > me , and
                      be merciful <02603 +chanan > unto me .

                      but PSA 028 003 Draw <04900 +mashak > me not away with the
                      wicked <07563 +rasha< > , and with the workers <06466 +pa
                      of iniquity <00205 +>aven > , which speak <01696 +dabar > peace
                      <07965 +shalowm > to their neighbours <07453 +rea< > , {but}
                      mischief <07451 +ra< > [ is ] in their hearts <03824 +lebab > .

                      but PSA 030 005 For his anger <00639 +>aph > [ endureth but ] a
                      moment <07281 +rega< > ; in his favour <07522 +ratsown > [ is ]
                      life <02416 +chay > : weeping <01065 +B@kiy > may endure <03885
                      +luwn > for a night <06153 + , {but} joy <07440 +rinnah >
                      [ cometh ] in the morning <01242 +boqer > .

                      but PSA 030 005 For his anger <00639 +>aph > [ endureth {but} ]
                      a moment <07281 +rega< > ; in his favour <07522 +ratsown > [ is
                      ] life <02416 +chay > : weeping <01065 +B@kiy > may endure
                      <03885 +luwn > for a night <06153 + , but joy <07440
                      +rinnah > [ cometh ] in the morning <01242 +boqer > .

                      but PSA 031 006 I have hated <08130 +sane> > them that regard
                      <08104 +shamar > lying <07723 +shav> > vanities <01892 +hebel > :
                      {but} I trust <00982 +batach > in the LORD <03068 +Y@hovah > .

                      but PSA 031 011 I was a reproach <02781 +cherpah > among all
                      <03605 +kol > mine enemies <06887 +tsarar > , {but} especially
                      <03966 +m@ among my neighbours <07934 +shaken > , and a
                      fear <06343 +pachad > to mine acquaintance <03045 +yada< > :
                      they that did see <07200 +ra>ah > me without <02351 +chuwts >
                      fled <05074 +nadad > from me .

                      But PSA 031 014 {But} I trusted <00982 +batach > in thee , O
                      LORD <03068 +Y@hovah > : I said <00559 +>amar > , Thou [ art ]
                      my God <00430 +>elohiym > .

                      but PSA 032 010 Many <07227 +rab > sorrows <04341 +mak>ob > [
                      shall be ] to the wicked <07563 +rasha< > : {but} he that
                      trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , mercy
                      <02617 +checed > shall compass <05437 +cabab > him about .

                      but PSA 034 010 The young <03715 +k@phiyr > lions <03715
                      +k@phiyr > do <06213 + lack <07326 +ruwsh > , and suffer
                      hunger <07456 +ra : {but} they that seek <01875 +darash >
                      the LORD <03068 +Y@hovah > shall not want <02637 +chacer > any
                      <03605 +kol > good <02896 +towb > [ thing ] .

                      but PSA 034 019 Many <07227 +rab > [ are ] the afflictions
                      <07451 +ra< > of the righteous <06662 +tsaddiyq > : {but} the
                      LORD <03068 +Y@hovah > delivereth <05337 +natsal > him out of
                      them all <03605 +kol > .

                      But PSA 035 013 {But} as for me , when they were sick <02470
                      +chalah > , my clothing <03830 +l@buwsh > [ was ] sackcloth
                      <08242 +saq > : I humbled <06031 + my soul <05315
                      +nephesh > with fasting <06685 +tsowm > ; and my prayer <08605
                      +t@phillah > returned <07725 +shuwb > into <05921 + mine
                      own bosom <02436 +cheyq > .

                      But PSA 035 015 {But} in mine adversity <06761 +tsela< > they
                      rejoiced <08055 +samach > , and gathered <00622 +>acaph >
                      themselves together : [ yea ] , the abjects <05222 +nekeh >
                      gathered <00622 +>acaph > themselves together against <05921
                      + me , and I knew <03045 +yada< > [ it ] not ; they did
                      tear <07167 +qara< > [ me ] , and ceased <01826 +damam > not :

                      but PSA 035 020 For they speak <01696 +dabar > not peace <07965
                      +shalowm > : {but} they devise <02803 +chashab > deceitful
                      <04820 +mirmah > matters <01697 +dabar > against <05921 + [
                      them that are ] quiet <07282 +ragea< > in the land <00776
                      +>erets > .

                      but PSA 037 009 For evildoers <07489 +ra shall be cut
                      <03772 +karath > off : {but} those that wait <06960 +qavah >
                      upon the LORD <03068 +Y@hovah > , they shall inherit <03423
                      +yarash > the earth <00776 +>erets > .

                      But PSA 037 011 {But} the meek <06035 + shall inherit
                      <03423 +yarash > the earth <00776 +>erets > ; and shall delight
                      <06026 + themselves in the abundance <07230 +rob > of
                      peace <07965 +shalowm > .

                      but PSA 037 017 For the arms <02220 +z@rowa< > of the wicked
                      <07563 +rasha< > shall be broken <07665 +shabar > : {but} the
                      LORD <03068 +Y@hovah > upholdeth <05564 +camak > the righteous
                      <06662 +tsaddiyq > .

                      But PSA 037 020 {But} the wicked <07563 +rasha< > shall perish
                      <6> , and the enemies <00341 +>oyeb > of the LORD <03068
                      +Y@hovah > [ shall be ] as the fat <03368 +yaqar > of lambs
                      <03733 +kar > : they shall consume <03615 +kalah > ; into smoke
                      <06227 + shall they consume <03615 +kalah > away .

                      but PSA 037 021 . The wicked <07563 +rasha< > borroweth <03867
                      +lavah > , and payeth <07999 +shalam > not again <07999 +shalam
                      > : {but} the righteous <06662 +tsaddiyq > sheweth mercy <02603
                      +chanan > , and giveth <05414 +nathan > .

                      but PSA 037 028 For the LORD <03068 +Y@hovah > loveth <00157
                      +>ahab > judgment <04941 +mishpat > , and forsaketh <05800
                      + not his saints <02623 +chaciyd > ; they are preserved
                      <08104 +shamar > for ever <05769 + : {but} the seed
                      <02233 +zera< > of the wicked <07563 +rasha< > shall be cut
                      <03772 +karath > off .

                      but PSA 037 036 Yet he passed <05674 + away , and , lo
                      <02009 +hinneh > , he [ was ] not : yea , I sought <01245
                      +baqash > him , {but} he could not be found <04672 +matsa> > .

                      But PSA 037 038 {But} the transgressors <06586 +pasha< > shall
                      be destroyed <08045 +shamad > together <03162 +yachad > : the
                      end <00319 +>achariyth > of the wicked <07563 +rasha< > shall be
                      cut <03772 +karath > off .

                      But PSA 037 039 {But} the salvation <08668 +t@shuw of the
                      righteous <06662 +tsaddiyq > [ is ] of the LORD <03068 +Y@hovah
                      > : [ he is ] their strength <04581 +ma in the time <06256
                      + of trouble <06869 +tsarah > .

                      But PSA 038 013 {But} I , as a deaf <02795 +cheresh > [ man ] ,
                      heard <08085 +shama< > not ; and [ I was ] as a dumb <00483
                      +>illem > man [ that ] openeth <06605 +pathach > not his mouth
                      <06310 +peh > .

                      But PSA 038 019 {But} mine enemies <00341 +>oyeb > [ are ]
                      lively <02416 +chay > , [ and ] they are strong <06105 + > : and they that hate <08130 +sane> > me wrongfully <08267
                      +sheqer > are multiplied <07231 +rabab > .

                      But PSA 040 017 {But} I [ am ] poor <06041 + and needy
                      <34> ; [ yet ] the Lord <00136 +>Adonay > thinketh <02803
                      +chashab > upon me : thou [ art ] my help <05833 + and
                      my deliverer <06403 +palat > ; make no <00408 +>al > tarrying
                      <00309 +>achar > , O my God <00430 +>elohiym > .

                      But PSA 041 010 {But} thou , O LORD <03068 +Y@hovah > , be
                      merciful <02603 +chanan > unto me , and raise <06965 +quwm > me
                      up , that I may requite <07999 +shalam > them .

                      but PSA 044 003 For they got <03423 +yarash > not the land
                      <00776 +>erets > in possession <03423 +yarash > by their own
                      sword <02719 +chereb > , neither <03808 +lo> > did their own arm
                      <02220 +z@rowa< > save <03467 +yasha< > them : {but} thy right
                      <03225 +yamiyn > hand <03225 +yamiyn > , and thine arm <02220
                      +z@rowa< > , and the light <00216 +>owr > of thy countenance
                      <06440 +paniym > , because <03588 +kiy > thou hadst a favour
                      <07520 +ratsad > unto them .

                      But PSA 044 007 {But} thou hast saved <03467 +yasha< > us from
                      our enemies <06862 +tsar > , and hast put them to shame <00954
                      +buwsh > that hated <08130 +sane> > us .

                      But PSA 044 009 . {But} thou hast cast <02186 +zanach > off ,
                      and put us to shame <03637 +kalam > ; and goest <03318 +yatsa> >
                      not forth <03318 +yatsa> > with our armies <06635 +tsaba> >.

                      But PSA 049 015 . {But} God <00430 +>elohiym > will redeem
                      <06299 +padah > my soul <05315 +nephesh > from the power <03027
                      +yad > of the grave <07585 +sh@>owl > : for he shall receive
                      <03947 +laqach > me . Selah <05542 +celah >.

                      But PSA 050 016 . {But} unto the wicked <07563 +rasha< > God
                      <00430 +>elohiym > saith <00559 +>amar > , What <04100 +mah >
                      hast thou to do to declare <05608 +caphar > my statutes <02706
                      +choq > , or [ that ] thou shouldest take <05375 +nasa> > my
                      covenant <01285 +b@riyth > in thy mouth <06310 +peh >?

                      but PSA 050 021 These <00428 +>el - leh > [ things ] hast thou
                      done <06213 + , and I kept <02790 +charash > silence
                      <02790 +charash > ; thou thoughtest <01819 +damah > that I was
                      altogether [ such an one ] as thyself : [ {but} ] I will reprove
                      <03198 +yakach > thee , and set [ them ] in order <06186 + > before thine eyes <05869 + .

                      but PSA 052 007 Lo <02009 +hinneh > , [ this is ] the man
                      <01397 +geber > [ that ] made <07760 +suwm > not God <00430
                      +>elohiym > his strength <04581 +ma ; {but} trusted <00982
                      +batach > in the abundance <07230 +rob > of his riches <06239
                      + , [ and ] strengthened <05810 + himself in his
                      wickedness <01942 +havvah > .

                      But PSA 052 008 {But} I [ am ] like a green <07488 +ra
                      olive <02132 +zayith > tree in the house <01004 +bayith > of God
                      <00430 +>elohiym > : I trust <00982 +batach > in the mercy
                      <02617 +checed > of God <00430 +>elohiym > for ever <05769
                      + and ever <05703 + .

                      But PSA 055 013 {But} [ it was ] thou , a man <00582 +>enowsh >
                      mine equal <06187 + , myguide <00441 +>alluwph > , and
                      mine acquaintance <03045 +yada< > .

                      but PSA 055 021 [ The words ] of his mouth <06310 +peh > were
                      smoother <02505 +chalaq > than butter <04260 +machama>ah > ,
                      {but} war <07128 +q@rab > [ was ] in his heart <03820 +leb > :
                      his words <01697 +dabar > were softer <07401 +rakak > than oil
                      <08081 +shemen > , yet [ were ] they drawn <06609 +p@thikhah >
                      swords <06609 +p@thikhah > .

                      but PSA 055 023 But thou , O God <00430 +>elohiym > , shalt
                      bring <03381 +yarad > them down <03381 +yarad > into the pit
                      <00875 +@>er > of destruction <07845 +shachath > : bloody <01818
                      +dam > and deceitful <04820 +mirmah > men <00582 +>enowsh >
                      shall not live out half <02673 +chatsah > their days <03117
                      +yowm > ; {but} I will trust <00982 +batach > in thee .

                      But PSA 055 023 {But} thou , O God <00430 +>elohiym > , shalt
                      bring <03381 +yarad > them down <03381 +yarad > into the pit
                      <00875 +@>er > of destruction <07845 +shachath > : bloody <01818
                      +dam > and deceitful <04820 +mirmah > men <00582 +>enowsh >
                      shall not live out half <02673 +chatsah > their days <03117
                      +yowm > ; but I will trust <00982 +batach > in thee .

                      But PSA 059 008 . {But} thou , O LORD <03068 +Y@hovah > , shalt
                      laugh <07832 +sachaq > at them ; thou shalt have all <03605 +kol
                      > the heathen <01471 +gowy > in derision <03932 +la.

                      But PSA 059 016 {But} I will sing <07891 +shiyr > of thy power
                      <05797 + ; yea , I will sing <07442 +ranan > aloud <07442
                      +ranan > of thy mercy <02617 +checed > in the morning <01242
                      +boqer > : for thou hast been <01961 +hayah > my defence <04869
                      +misgab > and refuge <04498 +manowc > in the day <03117 +yowm >
                      of my trouble <06862 +tsar > .

                      but PSA 062 004 They only <00389 +>ak > consult <03289 +ya
                      to cast <05080 +nadach > [ him ] down from his excellency <07613
                      +s@>eth > : they delight <07521 +ratsah > in lies <03576 +kazab
                      > : they bless <01288 +barak > with their mouth <06310 +peh > ,
                      {but} they curse <07043 +qalal > inwardly <07130 +qereb > .
                      Selah <05542 +celah > .

                      But PSA 063 009 {But} those [ that ] seek <01245 +baqash > my
                      soul <05315 +nephesh > , to destroy <07722 +show> > [ it ] ,
                      shall go <00935 +bow> > into the lower <08482 +tachtiy > parts
                      of the earth <00776 +>erets > .

                      but PSA 063 011 But the king <04428 +melek > shall rejoice
                      <08055 +samach > in God <00430 +>elohiym > ; every <03605 +kol >
                      one that sweareth <07650 +shaba< > by him shall glory <01984
                      +halal > : {but} the mouth <06310 +peh > of them that speak
                      <01696 +dabar > lies <08267 +sheqer > shall be stopped <05534
                      +caker > .

                      But PSA 063 011 {But} the king <04428 +melek > shall rejoice
                      <08055 +samach > in God <00430 +>elohiym > ; every <03605 +kol >
                      one that sweareth <07650 +shaba< > by him shall glory <01984
                      +halal > : but the mouth <06310 +peh > of them that speak <01696
                      +dabar > lies <08267 +sheqer > shall be stopped <05534 +caker > .

                      But PSA 064 007 . {But} God <00430 +>elohiym > shall shoot
                      <03384 +yarah > at them [ with ] an arrow <02671 +chets > ;
                      suddenly <06597 +pith>owm > shall they be wounded <04347 +makkah
                      >.

                      but PSA 066 012 Thou hast caused men <00582 +>enowsh > to ride
                      <07392 +rakab > over our heads <07218 +ro>sh > ; we went <00935
                      +bow> > through fire <00784 +>esh > and through water <04325
                      +mayim > : {but} thou broughtest <03318 +yatsa> > us out into a
                      wealthy <07310 +r@vayah > [ place ] .

                      But PSA 066 019 [ {But} ] verily <00403 +>aken > God <00430
                      +>elohiym > hath heard <08085 +shama< > [ me ] ; he hath
                      attended <07181 +qashab > to the voice <06963 +qowl > of my
                      prayer <08605 +t@phillah > .

                      But PSA 068 003 {But} let the righteous <06662 +tsaddiyq > be
                      glad <08056 +sameach > ; let them rejoice <05970 +
                      before <06440 +paniym > God <00430 +>elohiym > : yea , let them
                      exceedingly <08057 +simchah > rejoice <07797 +suws > .

                      but PSA 068 006 God <00430 +>elohiym > setteth <03427 +yashab >
                      the solitary <03173 +yachiyd > in families <01004 +bayith > : he
                      bringeth <03318 +yatsa> > out those which are bound <00615
                      +>aciyr > with chains <03574 +kowsharah > : {but} the rebellious
                      <05637 +carar > dwell <07931 +shakan > in a dry <06707
                      +ts@chiychah > [ land ] .

                      But PSA 068 021 {But} God <00430 +>elohiym > shall wound <04272
                      +machats > the head <07218 +ro>sh > of his enemies <00341 +>oyeb
                      > , [ and ] the hairy <08181 +se scalp <06936 +qodqod > of
                      such an one as goeth <01980 +halak > on still in his trespasses
                      <00817 +>asham > .

                      But PSA 069 013 . {But} as for me , my prayer <08605 +t@phillah
                      > [ is ] unto thee , O LORD <3068Y@hovah > , [ in ] an
                      acceptable <07522 +ratsown > time <06256 + : O God <00430
                      +>elohiym > , in the multitude <07230 +rob > of thy mercy <02617
                      +checed > hear <06030 + me , in the truth <00571 +>emeth
                      > of thy salvation <03468 +yesha< >.

                      but PSA 069 020 Reproach <02781 +cherpah > hath broken <07665
                      +shabar > my heart <03820 +leb > ; and I am full of heaviness
                      <05136 +nuwsh > : and I looked <06960 +qavah > [ for some ] to
                      take pity <05110 +nuwd > , but [ there was ] none <00369 +>ayin
                      > ; and for comforters <05162 +nacham > , {but} I found <04672
                      +matsa> > none <03808 +lo> > .

                      but PSA 069 020 Reproach <02781 +cherpah > hath broken <07665
                      +shabar > my heart <03820 +leb > ; and I am full of heaviness
                      <05136 +nuwsh > : and I looked <06960 +qavah > [ for some ] to
                      take pity <05110 +nuwd > , {but} [ there was ] none <00369
                      +>ayin > ; and for comforters <05162 +nacham > , but I found
                      <04672 +matsa> > none <03808 +lo> > .

                      But PSA 069 029 {But} I [ am ] poor <06041 + and
                      sorrowful <03510 +ka>ab > : let thy salvation <03444 +y@shuw > , O God <00430 +>elohiym > , set me up on high <07682 +sagab >
                      .

                      But PSA 070 005 {But} I [ am ] poor <06041 + and needy
                      <34> : make haste <02363 +chuwsh > unto me , O God <00430
                      +>elohiym > : thou [ art ] my help <05828 + and my
                      deliverer <06403 +palat > ; O LORD <03068 +Y@hovah > , make no
                      <00408 +>al > tarrying <00309 +>achar > .

                      but PSA 071 007 I am as a wonder <04159 +mowpheth > unto many
                      <07227 +rab > ; {but} thou [ art ] my strong <05797 +
                      refuge <04268 +machaceh > .

                      But PSA 071 014 . {But} I will hope <03176 +yachal > continually
                      <08548 +tamiyd > , and will yet praise <08416 +t@hillah > thee
                      more <03254 +yacaph > and more <03254 +yacaph >.

                      But PSA 073 002 {But} as for me , my feet <07373 +ratob > were
                      almost <04592 +m@ gone <05186 +natah > ; my steps <00838
                      +>ashur > had well <00369 +>ayin > nigh <04952 +mishrah >
                      slipped <08210 +shaphak > .

                      but PSA 073 004 For [ there are ] no <00369 +>ayin > bands
                      <02784 +chartsubbah > in their death <04194 +maveth > : {but}
                      their strength <00193 +>uwl > [ is ] firm <01277 +bariy> > .

                      but PSA 073 025 Whom <04310 +miy > have I in heaven <08064
                      +shamayim > [ {but} thee ] ? and [ thereis ] none <03808 +lo> >
                      upon earth <00776 +>erets > [ that ] I desire <02654 +chaphets >
                      beside <05973 + thee .

                      but PSA 073 026 My flesh <07607 +sh@>er > and my heart <03824
                      +lebab > faileth <03615 +kalah > : [ {but} ] God <00430
                      +>elohiym > [ is ] the strength <06697 +tsuwr > of my heart
                      <03824 +lebab > , and my portion <02506 +cheleq > for ever
                      <05769 + .

                      But PSA 073 028 {But} [ it is ] good <02896 +towb > for me to
                      draw near <07132 +q@rabah > to God <00430 +>elohiym > : I have
                      put <07896 +shiyth > my trust <04268 +machaceh > in the Lord
                      <00136 +>Adonay > GOD <03069 +Y@hovih > , that I may declare
                      <05608 +caphar > all <03605 +kol > thy works <04399 +m@la>kah > .

                      But PSA 074 006 {But} now <06258 + they break <01986
                      +halam > down the carved <06603 +pittuwach > work <06603
                      +pittuwach > thereof at <03162 +yachad > once with axes <03781
                      +kashshiyl > and hammers <03597 +keylaph > .

                      But PSA 075 007 {But} God <00430 +>elohiym > [ is ] the judge
                      <08199 +shaphat > : he putteth <08213 +shaphel > down <08231
                      +shaphar > one , and setteth <07311 +ruwm > up another <02088
                      +zeh > .

                      but PSA 075 008 For in the hand <03027 +yad > of the LORD <03068
                      +Y@hovah > [ there is ] a cup <03563 +kowc > , and the wine
                      <03196 +yayin > is red <02560 +chamar > ; it is full <04392
                      +male> > of mixture <04538 +mecek > ; and he poureth <05064
                      +nagar > out of the same <02088 +zeh > : {but} the dregs <08105
                      +shemer > thereof , all <03605 +kol > the wicked <07563 +rasha<
                      > of the earth <00776 +>erets > shall wring <04680 +matsah > [
                      them ] out , [ and ] drink <08354 +shathah > [ them ] .

                      But PSA 075 009 {But} I will declare <05046 +nagad > for ever
                      <05769 + ; I will sing praises to the God <00430
                      +>elohiym > of Jacob <03290 +Ya .

                      but PSA 075 010 All <03605 +kol > the horns <07161 +qeren > of
                      the wicked <07563 +rasha< > also will I cut <01438 +gada< > off ;
                      [ {but} ] the horns <07161 +qeren > of the righteous <06662
                      +tsaddiyq > shall be exalted <07311 +ruwm > .

                      but PSA 077 010 And I said <00559 +>amar > , This <01931 +huw> >
                      [ is ] my infirmity <02470 +chalah > : [ {but} I will remember
                      <02142 +zakar > ] the years <08141 +shaneh > of the right <03225
                      +yamiyn > hand <03225 +yamiyn > of the most <05945 +>elyown >
                      High <05945 +>elyown > .

                      but PSA 078 007 That they might set <07760 +suwm > their hope
                      <03689 +kecel > in God <00430 +>elohiym > , and not forget
                      <07911 +shakach > the works <04611 +ma of God <00410 +>el
                      > , {but} keep <05341 +natsar > his commandments <04687 +mitsvah
                      > :

                      But PSA 078 030 They were not estranged <02114 +zuwr > from
                      their lust <08378 +ta>avah > . {But} while their meat <00400
                      +>okel > [ was ] yet <05750 + in their mouths <06310 +peh
                      > ,

                      But PSA 078 038 {But} he , [ being ] full of compassion <07349
                      +rachuwm > , forgave <03722 +kaphar> [ their ] iniquity <05771
                      + , and destroyed <07843 +shachath > [ them ] not : yea ,
                      many <07235 +rabah > a time turned <07725 +shuwb > he his anger
                      <00639 +>aph > away , and did not stir <05782 + up all
                      <03605 +kol > his wrath <02534 +chemah > .

                      but PSA 078 039 For he remembered <02142 +zakar > that they [
                      were {but} ] flesh <01320 +basar > ; a wind <07307 +ruwach >
                      that passeth <01980 +halak > away , and cometh <07725 +shuwb >
                      not again <07725 +shuwb > .

                      but PSA 078 050 He made a way <05410 +nathiyb > to his anger
                      <00639 +>aph > ; he spared <02820 +chasak > not their soul
                      <05315 +nephesh > from death <04194 +maveth > , {but} gave
                      <05462 +cagar > their life <02416 +chay > over <05462 +cagar >
                      to the pestilence <01698 +deber > ;

                      But PSA 078 052 {But} made his own people <05971 + to go
                      <05265 +naca< > forth <05265 +naca< > like sheep <06629 +tso>n >
                      , and guided <05090 +nahag > them in the wilderness <04057
                      +midbar > like a flock <05739 + .

                      but PSA 078 053 And he led <05148 +nachah > them on safely
                      <00983 +betach > , so that they feared <06342 +pachad > not :
                      {but} the sea <03220 +yam > overwhelmed <03680 +kacah > their
                      enemies <00341 +>oyeb > .

                      But PSA 078 057 {But} turned <05472 +cuwg > back <05472 +cuwg > ,
                      and dealt unfaithfully <00898 +bagad > like their fathers <1> :
                      they were turned <02015 +haphak > aside <02015 +haphak > like a
                      deceitful <07423 +r@miyah > bow <07198 +qesheth > .

                      But PSA 078 068 {But} chose <00977 +bachar > the tribe <07626
                      +shebet > of Judah <03063 +Y@huwdah > , the mount <02022 +har >
                      Zion <06726 +Tsiyown > which <00834 +>aher > he loved <00157
                      +>ahab > .

                      But PSA 081 011 {But} my people <05971 + would not hearken
                      <08085 +shama< > to my voice <06963 +qowl > ; and Israel <03478
                      +Yisra>el > would <14> none <03808 +lo> > of me .

                      but PSA 081 015 The haters <08130 +sane> > of the LORD <03068
                      +Y@hovah > should have submitted <03584 +kachash > themselves
                      unto him : {but} their time <06256 + should have endured
                      <01961 +hayah > for ever <05769 + .

                      But PSA 082 007 {But} ye shall die <04191 +muwth > like men
                      <00120 +>adam > , and fall <05307 +naphal > like one <00259
                      +>echad > of the princes <08269 +sar > .

                      but PSA 085 008 . I will hear <08085 +shama< > what <04100 +mah
                      > God <00410 +>el > the LORD <03068 +Y@hovah > will speak <01696
                      +dabar > : for he will speak <01696 +dabar > peace <07965
                      +shalowm > unto his people <05971 + , and to his saints
                      <02623 +chaciyd > : {but} let them not turn <07725 +shuwb >
                      again <07725 +shuwb > to folly <03690 +kiclah > .

                      But PSA 086 015 {But} thou , O Lord <00136 +>Adonay > , [ art ]
                      a God <00410 +>el > full of compassion <07349 +rachuwm > , and
                      gracious <02587 +channuwn > , longsuffering , and plenteous
                      <07227 +rab > in mercy <02617 +checed > and truth <00571 +>emeth
                      > .

                      But PSA 088 013 {But} unto thee have I cried <07768 +shava< > ,
                      O LORD <03068 +Y@hovah > ; and in the morning <01242 +boqer >
                      shall my prayer <08605 +t@phillah > prevent <06923 +qadam > thee
                      .

                      But PSA 089 024 {But} my faithfulness <00530 +>emuwnah > and my
                      mercy <02617 +checed > [ shall be ] with him : and in my name
                      <08034 +shem > shall his horn <07161 +qeren > be exalted <07311
                      +ruwm > .

                      But PSA 089 038 . {But} thou hast cast <02186 +zanach > off and
                      abhorred <03988 +ma>ac > , thou hast been wroth <05674 +
                      with thine anointed <04899 +mashiyach >.

                      but PSA 090 004 For a thousand <00505 +>eleph > years <08141
                      +shaneh > in thy sight <05869 + [ are {but} ] as
                      yesterday <00865 +>ethmowl > when <03588 +kiy > it is past
                      <05674 + , and [ as ] a watch <00821 +>ashmurah > in the
                      night <03915 +layil > .

                      but PSA 091 007 A thousand <00505 +>eleph > shall fall <05307
                      +naphal > at thy side <06654 +tsad > , and ten <07233 +r@babah >
                      thousand <07233 +r@babah > at thy right <03225 +yamiyn > hand
                      <03225 +yamiyn > ; [ {but} ] it shall not come <05066 +nagash >
                      nigh <05066 +nagash > thee .

                      But PSA 092 008 {But} thou , LORD <03068 +Y@hovah > , [ art
                      most ] high <04791 +marowm > for evermore <05769 + .

                      But PSA 092 010 {But} my horn <07161 +qeren > shalt thou exalt
                      <07311 +ruwm > like [ the horn of ] an unicorn <07214 +r@>em > :
                      I shall be anointed <01101 +balal > with fresh <07488 +ra
                      oil <08081 +shemen > .

                      But PSA 094 015 {But} judgment <04941 +mishpat > shall return
                      <07725 +shuwb > unto righteousness <06664 +tsedeq > : and all
                      <03605 +kol > the upright <03477 +yashar > in heart <03820 +leb
                      > shall follow <00310 +>achar > it .

                      But PSA 094 022 {But} the LORD <03068 +Y@hovah > is my defence
                      <04869 +misgab > ; and my God <00430 +>elohiym > [ is ] the rock
                      <06697 +tsuwr > of my refuge <04268 +machaceh > .

                      but PSA 096 005 For all <03605 +kol > the gods <00430 +>elohiym
                      > of the nations <05971 + [ are ] idols <00457 +>eliyl > :
                      {but} the LORD <03068 +Y@hovah > made <06213 + the
                      heavens <08064 +shamayim > .

                      But PSA 102 012 . {But} thou , O LORD <03068 +Y@hovah > , shalt
                      endure <03427 +yashab > for ever <05769 + ; and thy
                      remembrance <02143 +zeker > unto all generations <01755 +dowr >.

                      but PSA 102 026 They shall perish <6> , {but} thou shalt endure
                      <05875 + > : yea , all <03605 +kol > of them
                      shall wax old <01086 +balah > like <01819 +damah > a garment
                      <00899 +beged > ; as a vesture <03830 +l@buwsh > shalt thou
                      change <02498 +chalaph > them , and they shall be changed <02498
                      +chalaph > :

                      But PSA 102 027 {But} thou [ art ] the same <01931 +huw> > , and
                      thy years <08141 +shaneh > shall have no <03808 +lo> > end
                      <08552 +tamam > .

                      But PSA 103 017 {But} the mercy <02617 +checed > of the LORD
                      <03068 +Y@hovah > [ is ] from everlasting <05769 + to
                      everlasting <05769 + upon them that fear <03373 +yare> >
                      him , and his righteousness <06666 +ts@daqah > unto children s
                      <01121 +ben > children <01121 +ben > ;

                      but PSA 105 012 When they were [ {but} ] a few <04962 +math >
                      men <04962 +math > in number <04557 +micpar > ; yea , very few
                      <04592 +m@ , and strangers <01481 +guwr > in it .

                      but PSA 106 007 Our fathers <1> understood <07919 +sakal > not
                      thy wonders <06381 +pala> > in Egypt <04714 +Mitsrayim > ; they
                      remembered <02142 +zakar > not the multitude <07230 +rob > of
                      thy mercies <02617 +checed > ; {but} provoked <04784 +marah > [
                      him ] at <05921 + the sea <03220 +yam > , [ even ] at
                      <05921 + the Red <05488 +cuwph > sea <03220 +yam > .

                      But PSA 106 014 {But} lusted <00183 +>avah > exceedingly in the
                      wilderness <04057 +midbar > , and tempted <05254 +nacah > God
                      <00410 +>el > in the desert <03452 +y@shiymown > .

                      but PSA 106 015 And he gave <05414 +nathan > them their request
                      <07596 +sh@>elah > ; {but} sent <07971 +shalach > leanness
                      <07332 +razown > into their soul <05315 +nephesh > .

                      But PSA 106 025 {But} murmured <07279 +ragan > in their tents
                      <00168 +>ohel > , [ and ] hearkened <08085 +shama< > not unto
                      the voice <06963 +qowl > of the LORD <03068 +Y@hovah > .

                      But PSA 106 035 {But} were mingled <06148 + among the
                      heathen <01471 +gowy > , and learned <03925 +lamad > their works
                      <04639 +ma .

                      but PSA 106 043 Many <07227 +rab > times <06471 +pa did he
                      deliver <05337 +natsal > them ; {but} they provoked <04784
                      +marah > [ him ] with their counsel <06098 + , and were
                      brought <04355 +makak > low <04355 +makak > for their iniquity
                      <05771 + .

                      but PSA 109 004 For my love <00160 +>ahabah > they are my
                      adversaries <07853 +satan > : {but} I [ give myself unto ]
                      prayer <08605 +t@phillah > .

                      but PSA 109 016 Because <03282 +ya that he remembered
                      <02142 +zakar > not to shew <06213 + mercy <02617 +checed
                      > , {but} persecuted <07291 +radaph > the poor <06041 +
                      and needy <34> man <00376 +>iysh > , that he might even slay
                      <04191 +muwth > the broken <05218 +nake> > in heart <03824
                      +lebab > .

                      But PSA 109 021 . {But} do <06213 + thou for me , O GOD
                      <03069 +Y@hovih > the Lord <00136 +>Adonay > , for thy name s
                      <08034 +shem > sake <04616 +ma : because <03588 +kiy > thy
                      mercy <02617 +checed > [ is ] good <02896 +towb > , deliver
                      <05337 +natsal > thou me.

                      but PSA 109 028 Let them curse <07043 +qalal > , but bless
                      <01288 +barak > thou : when they arise <06965 +quwm > , let them
                      be ashamed <00954 +buwsh > ; {but} let thy servant <05650 + > rejoice <08055 +samach > .

                      but PSA 109 028 Let them curse <07043 +qalal > , {but} bless
                      <01288 +barak > thou : when they arise <06965 +quwm > , let them
                      be ashamed <00954 +buwsh > ; but let thy servant <05650 +
                      rejoice <08055 +samach > .

                      but PSA 115 001 . Not unto us , O LORD <03068 +Y@hovah > , not
                      unto us , {but} unto thy name <08034 +shem > give glory <03519
                      +kabowd > , for thy mercy <02617 +checed > , [ and ] for thy
                      truth s <00571 +>emeth > sake .

                      But PSA 115 003 {But} our God <00430 +>elohiym > [ is ] in the
                      heavens <08064 +shamayim > : he hath done <06213 +
                      whatsoever he hath pleased <02654 +chaphets > .

                      but PSA 115 005 They have mouths <06310 +peh > , but they speak
                      <01696 +dabar > not : eyes <05869 + have they , {but}
                      they see <07200 +ra>ah > not :

                      but PSA 115 005 They have mouths <06310 +peh > , {but} they
                      speak <01696 +dabar > not : eyes <05869 + have they , but
                      they see <07200 +ra>ah > not :

                      but PSA 115 006 They have ears <00241 +>ozen > , but they hear
                      <08085 +shama< > not : noses <00639 +>aph > have they , {but}
                      they smell <07306 +ruwach > not :

                      but PSA 115 006 They have ears <00241 +>ozen > , {but} they hear
                      <08085 +shama< > not : noses <00639 +>aph > have they , but they
                      smell <07306 +ruwach > not :

                      but PSA 115 007 They have hands <03027 +yad > , but they handle
                      <00184 +>avah > not : feet <07272 +regel > have they , {but}
                      they walk <01980 +halak > not : neither <03808 +lo> > speak
                      <01897 +hagah > they through their throat <01627 +garown > .

                      but PSA 115 007 They have hands <03027 +yad > , {but} they
                      handle <00184 +>avah > not : feet <07272 +regel > have they ,
                      but they walk <01980 +halak > not : neither <03808 +lo> > speak
                      <01897 +hagah > they through their throat <01627 +garown > .

                      but PSA 115 016 The heaven <08064 +shamayim > , [ even ] the
                      heavens <08064 +shamayim > , [ are ] the LORD S <03068 +Y@hovah
                      > : {but} the earth <00776 +>erets > hath he given <05414
                      +nathan > to the children <01121 +ben > of men <00120 +>adam > .

                      But PSA 115 018 {But} we will bless <01288 +barak > the LORD
                      <03050 +Yahh > from this time <06258 + forth and for
                      evermore <05769 + . Praise <01984 +halal > the LORD
                      <03050 +Yahh > .

                      but PSA 118 010 All <03605 +kol > nations <01471 +gowy >
                      compassed <05437 +cabab > me about : {but} in the name <08034
                      +shem > of the LORD <03068 +Y@hovah > will I destroy <04035
                      +m@guwrah > them .

                      but PSA 118 011 They compassed <05437 +cabab > me about ; yea
                      <01571 +gam > , they compassed <05437 +cabab > me about : {but}
                      in the name <08034 +shem > of the LORD <03068 +Y@hovah > I will
                      destroy <04035 +m@guwrah > them .

                      but PSA 118 013 Thou hast thrust <01760 +dachah > sore at me
                      that I might fall <05307 +naphal > : {but} the LORD <03068
                      +Y@hovah > helped <05826 + me .

                      but PSA 118 017 I shall not die <04191 +muwth > , {but} live
                      <02421 +chayah > , and declare <05608 +caphar > the works <04639
                      +ma of the LORD <03050 +Yahh > .

                      but PSA 118 018 The LORD <03050 +Yahh > hath chastened <03256
                      +yacar > me sore : {but} he hath not given <05414 +nathan > me
                      over <05414 +nathan > unto death <04194 +maveth > .

                      but PSA 119 023 . Princes <08269 +sar > also <01571 +gam > did
                      sit <03427 +yashab > [ and ] speak <01696 +dabar > against me :
                      [ {but} ] thy servant <05650 + did meditate <07878
                      +siyach > in thy statutes <02706 +choq > .

                      but PSA 119 061 . The bands <02258 +chabol > of the wicked
                      <07563 +rasha< > have robbed <05749 + me : [ {but} ] I
                      have not forgotten <07911 +shakach > thy law <08451 +towrah > .

                      but PSA 119 067 . Before <02962 +terem > I was afflicted <06031
                      + I went <07683 +shagag > astray <07683 +shagag > : {but}
                      now <06258 + have I kept <08104 +shamar > thy word
                      <00565 +>imrah > .

                      but PSA 119 069 . The proud <02086 +zed > have forged <02950
                      +taphal > a lie <03576 +kazab > against <05921 + me : [
                      {but} ] I will keep <05341 +natsar > thy precepts <06490
                      +piqquwd > with [ my ] whole <03605 +kol > heart <03820 +leb > .

                      but PSA 119 070 Their heart <03820 +leb > is as fat <02954
                      +taphash > as grease ; [ {but} ] I delight <08173 +sha in
                      thy law <08451 +towrah > .

                      but PSA 119 078 . Let the proud <02086 +zed > be ashamed <00954
                      +buwsh > ; for they dealt perversely <05791 + with me
                      without <08267 +sheqer > a cause <08267 +sheqer > : [ {but} ] I
                      will meditate <07878 +siyach > in thy precepts <06490 +piqquwd >
                      .

                      but PSA 119 081 . CAPH . My soul <05315 +nephesh > fainteth
                      <03615 +kalah > for thy salvation <08668 +t@shuw : [ {but}
                      ] I hope <03176 +yachal > in thy word <01697 +dabar > .

                      but PSA 119 087 They had almost <04592 +m@ consumed <03615
                      +kalah > me upon earth <00776 +>erets > ; {but} I forsook <05800
                      + not thy precepts <06490 +piqquwd > .

                      but PSA 119 095 . The wicked <07563 +rasha< > have waited <06960
                      +qavah > for me to destroy <6> me : [ {but} ] I will consider
                      <00995 +biyn > thy testimonies <05713 + .

                      but PSA 119 096 . I have seen <07200 +ra>ah > an end <07093
                      +qets > of all <03605 +kol > perfection <08502 +tiklah > : [
                      {but} ] thy commandment <04687 +mitsvah > [ is ] exceeding
                      <03966 +m@ broad <07342 +rachab > .

                      but PSA 119 113 +. SAMECH . I hate <08130 +sane> > [ vain ]
                      thoughts <05588 +ce : {but} thy law <08451 +towrah > do I
                      love <00157 +>ahab > .

                      but PSA 119 161 +. SCHIN . Princes <08269 +sar > have persecuted
                      <07291 +radaph > me without <02600 +chinnam > a cause <02600
                      +chinnam > : {but} my heart <03820 +leb > standeth in awe <06342
                      +pachad > of thy word <01697 +dabar > .

                      but PSA 119 163 +. I hate <08130 +sane> > and abhor <08581
                      +ta lying <08267 +sheqer > : [ {but} ] thy law <08451
                      +towrah > do I love <00157 +>ahab > .

                      but PSA 120 007 I [ am for ] peace <07965 +shalowm > : {but}
                      when <03588 +kiy > I speak <01696 +dabar > , they [ are ] for
                      war <04421 +milchamah > .

                      but PSA 125 001 . A Song <07892 +shiyr > of degrees <04609
                      +ma . They that trust <00982 +batach > in the LORD <03068
                      +Y@hovah > [ shall be ] as mount <02022 +har > Zion <06726
                      +Tsiyown > , [ which ] cannot <03808 +lo> > be removed <04131
                      +mowt > , [ {but} ] abideth <03427 +yashab > for ever <05769
                      + .

                      but PSA 125 005 As for such as turn <05186 +natah > aside <05186
                      +natah > unto their crooked <06128 + ways , the LORD
                      <03068 +Y@hovah > shall lead <03212 +yalak > them forth with the
                      workers <06466 +pa of iniquity <00205 +>aven > : [ {but} ]
                      peace <07965 +shalowm > [ shall be ] upon Israel <03478
                      +Yisra>el > .

                      but PSA 127 001 . A Song <07892 +shiyr > of degrees <04609
                      +ma for Solomon <08010 +Sh@lomoh > . Except the LORD
                      <03068 +Y@hovah > build <01129 +banah > the house <01004 +bayith
                      > , they labour <05998 + in vain <07723 +shav> > that
                      build <01129 +banah > it : except the LORD <03068 +Y@hovah >
                      keep <08104 +shamar > the city <05892 + , the watchman
                      <08104 +shamar > waketh <08245 +shaqad > [ {but} ] in vain
                      <07723 +shav> > .

                      but PSA 127 005 Happy <00835 +>esher > [ is ] the man <01397
                      +geber > that hath his quiver <00827 +>ashpah > full <04390
                      +male> > of them : they shall not be ashamed <00954 +buwsh > ,
                      {but} they shall speak <01696 +dabar > with the enemies <00341
                      +>oyeb > in the gate <08179 +sha .

                      But PSA 130 004 {But} [ there is ] forgiveness <05547 +c@liychah
                      > with thee , that thou mayest be feared <03372 +yare> > .

                      but PSA 132 018 His enemies <00341 +>oyeb > will I clothe <03847
                      +labash > with shame <01322 +bosheth > : {but} upon himself
                      shall his crown <05145 +nezer > flourish <06692 +tsuwts > .

                      but PSA 135 016 They have mouths <06310 +peh > , but they speak
                      <01696 +dabar > not ; eyes <05869 + have they , {but}
                      they see <07200 +ra>ah > not ;

                      but PSA 135 016 They have mouths <06310 +peh > , {but} they
                      speak <01696 +dabar > not ; eyes <05869 + have they , but
                      they see <07200 +ra>ah > not ;

                      but PSA 135 017 They have ears <00241 +>ozen > , {but} they hear
                      <00238 +>azan > not ; neither <00369 +>ayin > is there [ any ]
                      breath <07307 +ruwach > in their mouths <06310 +peh > .

                      But PSA 136 015 {But} overthrew <05286 +na Pharaoh <06547
                      +Par and his host <02428 +chayil > in the Red <05488 +cuwph
                      > sea <03220 +yam > : for his mercy <02617 +checed > [ endureth
                      ] for ever <05769 + .

                      but PSA 138 006 . Though <03588 +kiy > the LORD <03068 +Y@hovah
                      > [ be ] high <07311 +ruwm > , yet hath he respect <07200 +ra>ah
                      > unto the lowly <08217 +shaphal > : {but} the proud <01364
                      +gaboahh > he knoweth <03045 +yada< > afar <04801 +merchaq > off
                      .

                      but PSA 139 004 For [ there is ] not a word <04405 +millah > in
                      my tongue <03956 +lashown > , [ {but} ] , lo <02005 +hen > , O
                      LORD <03068 +Y@hovah > , thou knowest <03045 +yada< > it
                      altogether <03605 +kol > .

                      but PSA 139 012 Yea <01571 +gam > , the darkness <02822 +choshek
                      > hideth <02721 +choreb > not from thee ; {but} the night <03915
                      +layil > shineth <00215 +>owr > as the day <03117 +yowm > : the
                      darkness <02825 +chashekah > and the light <00219 +>owrah > [
                      are ] both alike [ to thee ] .

                      But PSA 141 008 {But} mine eyes <05869 + [ are ] unto
                      thee , O GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > : in
                      thee is my trust <02620 +chacah > ; leave <06168 + not my
                      soul <05315 +nephesh > destitute <06168 + .

                      but PSA 142 004 . I looked <05027 +nabat > on [ my ] right
                      <03225 +yamiyn > hand <03225 +yamiyn > , and beheld <07200
                      +ra>ah > , {but} [ there was ] no <00369 +>ayin > man that would
                      know <05234 +nakar > me : refuge <04498 +manowc > failed <6> me ;
                      no <00369 +>ayin > man cared <01875 +darash > for my soul
                      <05315 +nephesh > .

                      but PSA 145 020 The LORD <03068 +Y@hovah > preserveth <08104
                      +shamar > all <03605 +kol > them that love <00157 +>ahab > him :
                      {but} all <03605 +kol > the wicked <07563 +rasha< > will he
                      destroy <08045 +shamad > .

                      but PSA 146 009 The LORD <03068 +Y@hovah > preserveth <08104
                      +shamar > the strangers <01616 +ger > ; he relieveth <05749
                      + the fatherless <03490 +yathowm > and widow <00490
                      +>almanah > : {but} the way <01870 +derek > of the wicked <07563
                      +rasha< > he turneth <05791 + upside down .

                      but PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068
                      +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge
                      <01847 +da : [ {but} ] fools <00191 +>eviyl > despise
                      <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148
                      +muwcar > .

                      But PRO 001 025 {But} ye have set at <06544 +para< > nought
                      <06544 +para< > all <03605 +kol > my counsel <06098 + ,
                      and would <14> none <03808 +lo> > of my reproof <08433
                      +towkechah > :

                      but PRO 001 028 Then <00227 +>az > shall they call <07121 +qara>
                      > upon me , but I will not answer <06030 + ; they shall
                      seek <07836 +shachar > me early <07836 +shachar > , {but} they
                      shall not find <04672 +matsa> > me :

                      but PRO 001 028 Then <00227 +>az > shall they call <07121 +qara>
                      > upon me , {but} I will not answer <06030 + ; they shall
                      seek <07836 +shachar > me early <07836 +shachar > , but they
                      shall not find <04672 +matsa> > me :

                      But PRO 001 033 {But} whoso hearkeneth <08085 +shama< > unto me
                      shall dwell <07931 +shakan > safely <00983 +betach > , and shall
                      be quiet <07599 +sha>an > from fear <06343 +pachad > of evil
                      <07451 +ra< > .

                      But PRO 002 022 {But} the wicked <07563 +rasha< > shall be cut
                      <03772 +karath > off from the earth <00776 +>erets > , and the
                      transgressors <00898 +bagad > shall be rooted <05255 +nacach >
                      out of it .

                      but PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach
                      > not my law <08451 +towrah > ; {but} let thine heart <03820
                      +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :

                      but PRO 003 032 For the froward <03868 +luwz > [ is ]
                      abomination <08441 +tow to the LORD <03068 +Y@hovah > :
                      {but} his secret <05475 +cowd > [ is ] with the righteous <03477
                      +yashar > .

                      but PRO 003 033 The curse <03994 +m@erah > of the LORD <03068
                      +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked
                      <07563 +rasha< > : {but} he blesseth <01288 +barak > the
                      habitation <05116 +naveh > of the just <06662 +tsaddiyq > .

                      but PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts >
                      the scorners <03887 +luwts > : {but} he giveth <05414 +nathan >
                      grace <02580 +chen > unto the lowly <06041 + .

                      but PRO 003 035 The wise <02450 +chakam > shall inherit <05157
                      +nachal > glory <03519 +kabowd> : {but} shame <07036 +qalown >
                      shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .

                      But PRO 004 018 {But} the path <00734 +>orach > of the just
                      <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light
                      <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak
                      > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .

                      But PRO 005 004 {But} her end <00319 +>achariyth > is bitter
                      <04751 +mar > as wormwood <03939 +la , sharp <02290
                      +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .

                      But PRO 006 031 {But} [ if ] he be found <04672 +matsa> > , he
                      shall restore <07999 +shalam > sevenfold <07659 +shib ;
                      he shall give <05414 +nathan > all <03605 +kol > the substance
                      <01952 +hown > of his house <01004 +bayith > .

                      But PRO 006 032 [ {But} ] whoso committeth <05003 +na>aph >
                      adultery <05003 +na>aph > with a woman <00802 +>ishshah >
                      lacketh <02638 +chacer > understanding <03820 +leb > : he [ that
                      ] doeth <06213 + it destroyeth <07843 +shachath > his own
                      soul <05315 +nephesh > .

                      But PRO 008 036 {But} he that sinneth <02398 +chata> > against
                      me wrongeth <02554 +chamac > his own soul <05315 +nephesh > :
                      all <03605 +kol > they that hate <08130 +sane> > me love <00157
                      +>ahab > death <04194 +maveth > .

                      but PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > ,
                      thou shalt be wise <02449 +chakam > for thyself : {but} [ if ]
                      thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt
                      bear <05375 +nasa> > [ it ] .

                      But PRO 009 018 {But} he knoweth <03045 +yada< > not that the
                      dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that
                      ] her guests <07121 +qara> > [ are ] in the depths <06010 + > of hell <07585 +sh@>owl > .

                      but PRO 010 001 . The proverbs <04912 +mashal > of Solomon
                      <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben >
                      maketh a glad <08056 +sameach > father <1> : {but} a foolish
                      <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424
                      +tuwgah > of his mother <00517 +>em > .

                      but PRO 010 002 . Treasures <00214 +>owtsar > of wickedness
                      <07562 +resha< > profit <03276 +ya nothing <03808 +lo> > :
                      {but} righteousness <06666 +ts@daqah > delivereth <05337 +natsal
                      > from death <04194 +maveth > .

                      but PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the
                      soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to
                      famish <07456 +ra : {but} he casteth <01920 +Hadaph > away
                      <01920 +Hadaph > the substance <01942 +havvah > of the wicked
                      <07563 +rasha< > .

                      but PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth
                      <06213 + [ with ] a slack <07423 +r@miyah > hand <03709
                      +kaph > : {but} the hand <03027 +yad > of the diligent <02742
                      +charuwts > maketh rich <06238 + .

                      but PRO 010 005 . He that gathereth <00103 +>agar > in summer
                      <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben >
                      : [ {but} ] he that sleepeth <07290 +radam > in harvest <07105
                      +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954
                      +buwsh > .

                      but PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the
                      head <07218 +ro>sh > of the just <06662 +tsaddiyq > : {but}
                      violence <02555 +chamac > covereth <03680 +kacah > the mouth
                      <06310 +peh > of the wicked <07563 +rasha< > .

                      but PRO 010 007 . The memory <02143 +zeker > of the just <06662
                      +tsaddiyq > [ is ] blessed <01293 +B@rakah > : {but} the name
                      <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537
                      +raqab > .

                      but PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb
                      > will receive <03947 +laqach > commandments <04687 +mitsvah > :
                      {but} a prating <08193 +saphah > fool <00191 +>eviyl > shall
                      fall <03832 +labat > .

                      but PRO 010 009 . He that walketh <03212 +yalak > uprightly
                      <08537 +tom > walketh <01980 +halak > surely <00983 +betach > :
                      {but} he that perverteth <06140 + his ways <01870 +derek
                      > shall be known <03045 +yada< > .

                      but PRO 010 010 . He that winketh <07169 +qarats > with the eye
                      <05869 + causeth <05414 +nathan > sorrow <06094
                      + : {but} a prating <08193 +saphah > fool <00191
                      +>eviyl > shall fall <03832 +labat > .

                      but PRO 010 011 . The mouth <06310 +peh > of a righteous <06662
                      +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416
                      +chay > : {but} violence <02555 +chamac > covereth <03680 +kacah
                      > the mouth <06310 +peh > of the wicked <07563 +rasha< > .

                      but PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 + > up strifes <04090 +m@dan > : {but} love <00160 +>ahabah >
                      covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< >
                      .

                      but PRO 010 013 . In the lips <08193 +saphah > of him that hath
                      understanding <00995 +biyn > wisdom <02451 +chokmah > is found
                      <04672 +matsa> > : {but} a rod <07626 +shebet > [ is ] for the
                      back <01458 +gav > of him that is void <02638 +chacer > of
                      understanding <03820 +leb > .

                      but PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845
                      +tsaphan > up knowledge <01847 +da : {but} the mouth
                      <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138
                      +qarowb > destruction <04288 +m@chittah > .

                      but PRO 010 017 . He [ is in ] the way <00734 +>orach > of life
                      <02416 +chay > that keepeth <08104 +shamar > instruction <04148
                      +muwcar > : {but} he that refuseth <05800 + reproof
                      <08433 +towkechah > erreth <08582 +ta .

                      but PRO 010 019 . In the multitude <07230 +rob > of words <01697
                      +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< >
                      : {but} he that refraineth <02820 +chasak > his lips <08193
                      +saphah > [ is ] wise <07919 +sakal > .

                      but PRO 010 021 The lips <08193 +saphah > of the righteous
                      <06662 +tsaddiyq > feed <07462 +ra many <07227 +rab > :
                      {but} fools <00191 +>eviyl > die <04191 +muwth > for want <02638
                      +chacer > of wisdom <03820 +leb > .

                      but PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a
                      fool <03684 +k@ciyl > to do <06213 + mischief <02154
                      +zimmah > : {but} a man <00376 +>iysh > of understanding <08394
                      +tabuwn > hath wisdom <02451 +chokmah > .

                      but PRO 010 024 . The fear <04034 +m@gowrah > of the wicked
                      <07563 +rasha< > , it shall come <00935 +bow> > upon him : {but}
                      the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq >
                      shall be granted <05414 +nathan > .

                      but PRO 010 025 As the whirlwind passeth <05674 + , so [
                      is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] :
                      {but} the righteous <06662 +tsaddiyq > [ is ] an everlasting
                      <05769 + foundation <03247 +y@cowd > .

                      but PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068
                      +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > :
                      {but} the years <08141 +shaneh > of the wicked <07563 +rasha< >
                      shall be shortened <07114 +qatsar > .

                      but PRO 010 028 The hope <08431 +towcheleth > of the righteous
                      <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > :
                      {but} the expectation <08615 +tiqvah > of the wicked <07563
                      +rasha< > shall perish <6> .

                      but PRO 010 029 . The way <01870 +derek > of the LORD <03068
                      +Y@hovah > [ is ] strength <04581 +ma to the upright
                      <08537 +tom > : {but} destruction <04288 +m@chittah > [ shall be
                      ] to the workers <06466 +pa of iniquity <00205 +>aven > .

                      but PRO 010 030 The righteous <06662 +tsaddiyq > shall never be
                      removed <04131 +mowt > : {but} the wicked <07563 +rasha< > shall
                      not inhabit <07931 +shakan > the earth <00776 +>erets > .

                      but PRO 010 031 . The mouth <06310 +peh > of the just <06662
                      +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom
                      <02451 +chokmah > : {but} the froward <08419 +tahpukah > tongue
                      <03956 +lashown > shall be cut <03772 +karath > out .

                      but PRO 010 032 The lips <08193 +saphah > of the righteous
                      <06662 +tsaddiyq > know <03045 +yada< > what is acceptable
                      <07522 +ratsown > : {but} the mouth <06310 +peh > of the wicked
                      <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .

                      but PRO 011 001 . A false <04820 +mirmah > balance <03976
                      +mo>zen > [ is ] abomination <08441 +tow to the LORD
                      <03068 +Y@hovah > : {but} a just <08003 +shalem > weight <68> [
                      is ] his delight <07522 +ratsown > .

                      but PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935
                      +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > :
                      {but} with the lowly <06800 +tsana< > [ is ] wisdom <02451
                      +chokmah > .

                      but PRO 011 003 . The integrity <08538 +tummah > of the upright
                      <03477 +yashar > shall guide <05148 +nachah > them : {but} the
                      perverseness <05558 +celeph > of transgressors <00898 +bagad >
                      shall destroy <07703 +shadad > them .

                      but PRO 011 004 . Riches <01952 +hown > profit <03276 +ya
                      not in the day <03117 +yowm > of wrath <05678 + : {but}
                      righteousness <06666 +ts@daqah > delivereth <05337 +natsal >
                      from death <04194 +maveth > .

                      but PRO 011 005 . The righteousness <06666 +ts@daqah > of the
                      perfect <08549 +tamiym > shall direct <03474 +yashar > his way
                      <01870 +derek > : {but} the wicked <07563 +rasha< > shall fall
                      <05307 +naphal > by his own wickedness <07564 +rish .

                      but PRO 011 006 The righteousness <06666 +ts@daqah > of the
                      upright <03477 +yashar > shall deliver <05337 +natsal > them :
                      {but} transgressors <00898 +bagad > shall be taken <03920 +lakad
                      > in [ their own ] naughtiness <01942 +havvah > .

                      but PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ]
                      mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour
                      <07453 +rea< > : {but} through knowledge <01847 +da shall
                      the just <06662 +tsaddiyq > be delivered <02502 +chalats > .

                      but PRO 011 011 By the blessing <01293 +B@rakah > of the upright
                      <03477 +yashar > the city <07176 +qereth > is exalted <07311
                      +ruwm > : {but} it is overthrown <02040 +harac > by the mouth
                      <06310 +peh > of the wicked <07563 +rasha< > .

                      but PRO 011 012 . He that is void <02638 +chacer > of wisdom
                      <03820 +leb > despiseth <00936 +buwz > his neighbour <07453
                      +rea< > : {but} a man <00376 +>iysh > of understanding <08394
                      +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .

                      but PRO 011 013 A talebearer revealeth <01540 +galah > secrets
                      <04575 +ma : {but} he that is of a faithful <00539
                      +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the
                      matter <01697 +dabar > .

                      but PRO 011 014 . Where no <00369 +>ayin > counsel <08458
                      +tachbulah > [ is ] , the people <05971 + fall <05307
                      +naphal > : {but} in the multitude <07230 +rob > of counsellors
                      <03289 +ya [ there is ] safety <08668 +t@shuw .

                      but PRO 011 017 . The merciful <02617 +checed > man <00376
                      +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own
                      soul <05315 +nephesh > : {but} [ he that is ] cruel <00394
                      +>akzariy > troubleth <05916 + his own flesh <07607
                      +sh@>er > .

                      but PRO 011 018 . The wicked <07563 +rasha< > worketh <06213
                      + a deceitful <08267 +sheqer > work <06468 +p@ :
                      {but} to him that soweth <02232 +zara< > righteousness <06666
                      +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938
                      +seker > .

                      but PRO 011 020 . They that are of a froward <06141 +
                      heart <03820 +leb > [ are ] abomination <08441 +tow to
                      the LORD <03068 +Y@hovah > : {but} [ such as are ] upright
                      <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his
                      delight <07522 +ratsown > .

                      but PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in
                      hand <03027 +yad > , the wicked <07451 +ra< > shall not be
                      unpunished <05352 +naqah > : {but} the seed <02233 +zera< > of
                      the righteous <06662 +tsaddiyq > shall be delivered <04422
                      +malat > .

                      but PRO 011 023 . The desire <08378 +ta>avah > of the righteous
                      <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb >
                      : [ {but} ] the expectation <08615 +tiqvah > of the wicked
                      <07563 +rasha< > [ is ] wrath <05678 + .

                      but PRO 011 024 . There is that scattereth <06340 +pazar > , and
                      yet <05750 + increaseth <03254 +yacaph > ; and [ there is
                      ] that withholdeth <02820 +chasak > more than is meet <03476
                      +yosher > , {but} [ it tendeth ] to poverty <04270 +machcowr > .

                      but PRO 011 026 . He that withholdeth <04513 +mana< > corn
                      <01250 +bar > , the people <03816 +l@om > shall curse <05344
                      +naqab > him : {but} blessing <01293 +B@rakah > [ shall be ]
                      upon the head <07218 +ro>sh > of him that selleth <07666 +shabar
                      > [ it ] .

                      but PRO 011 027 . He that diligently <07836 +shachar > seeketh
                      <07836 +shachar > good <02896 +towb > procureth <01245 +baqash >
                      favour <07522 +ratsown > : {but} he that seeketh <01875 +darash
                      > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him
                      .

                      but PRO 011 028 . He that trusteth <00982 +batach > in his
                      riches <06239 + shall fall <05307 +naphal > : {but} the
                      righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as
                      a branch <05929 + .

                      but PRO 012 001 . Whoso loveth <00157 +>ahab > instruction
                      <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da > : {but} he that hateth <08130 +sane> > reproof <08433
                      +towkechah > [ is ] brutish <01197 +ba .

                      but PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329
                      +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > :
                      {but} a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices
                      <04209 +m@zimmah > will he condemn <07561 +rasha< > .

                      but PRO 012 003 . A man <00120 +>adam > shall not be established
                      <03559 +kuwn > by wickedness <07562 +resha< > : {but} the root
                      <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not
                      be moved <04131 +mowt > .

                      but PRO 012 004 . A virtuous <02428 +chayil > woman <00802
                      +>ishshah > [ is ] a crown <05850 + to her husband
                      <01167 +ba : {but} she that maketh ashamed <00954 +buwsh >
                      [ is ] as rottenness <07538 +raqab > in his bones <06106 + > .

                      but PRO 012 005 . The thoughts <04284 +machashabah > of the
                      righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [
                      {but} ] the counsels <08458 +tachbulah > of the wicked <07563
                      +rasha< > [ are ] deceit <04820 +mirmah > .

                      but PRO 012 006 . The words <01697 +dabar > of the wicked <07563
                      +rasha< > [ are ] to lie in wait <00693 +>arab > for blood
                      <01818 +dam > : {but} the mouth <06310 +peh > of the upright
                      <03477 +yashar > shall deliver <05337 +natsal > them .

                      but PRO 012 007 . The wicked <07563 +rasha< > are overthrown
                      <02015 +haphak > , and [ are ] not : {but} the house <01004
                      +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975
                      + .

                      but PRO 012 008 . A man <00376 +>iysh > shall be commended
                      <01984 +halal > according <06310 +peh > to his wisdom <07922
                      +sekel > : {but} he that is of a perverse <05753 + heart
                      <03820 +leb > shall be despised <00937 +buwz > .

                      but PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ]
                      regardeth <03045 +yada< > the life <05315 +nephesh > of his
                      beast <00929 +b@hemah > : {but} the tender mercies <07356
                      +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394
                      +>akzariy > .

                      but PRO 012 011 . He that tilleth <05647 + his land
                      <00127 +>adamah > shall be satisfied <07646 +saba< > with bread
                      <03899 +lechem > : {but} he that followeth <07291 +radaph > vain
                      <07386 +reyq > [ persons is ] void <02638 +chacer > of
                      understanding <03820 +leb > .

                      but PRO 012 012 . The wicked <07563 +rasha< > desireth <02530
                      +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men
                      ] : {but} the root <08328 +sheresh > of the righteous <06662
                      +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .

                      but PRO 012 013 . The wicked <07451 +ra< > is snared <04170
                      +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips
                      <08193 +saphah > : {but} the just <06662 +tsaddiyq > shall come
                      <03318 +yatsa> > out of trouble <06869 +tsarah > .

                      but PRO 012 015 . The way <01870 +derek > of a fool <00191
                      +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869
                      + : {but} he that hearkeneth <08085 +shama< > unto
                      counsel <06098 + [ is ] wise <02450 +chakam > .

                      but PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka > is presently <03117 +yowm > known <03045 +yada< > : {but} a
                      prudent <06175 + [ man ] covereth <03680 +kacah > shame
                      <07036 +qalown > .

                      but PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth
                      <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness
                      <06664 +tsedeq > : {but} a false <08267 +sheqer > witness <05707
                      + deceit <04820 +mirmah > .

                      but PRO 012 018 . There is that speaketh <00981 +bata> > like
                      the piercings <04094 +madqarah > of a sword <02719 +chereb > :
                      {but} the tongue <03956 +lashown > of the wise <02450 +chakam >
                      [ is ] health <04832 +marpe> > .

                      but PRO 012 019 . The lip <08193 +saphah > of truth <00571
                      +>emeth > shall be established <03559 +kuwn > for ever <05703
                      + : but a lying <08267 +sheqer > tongue <03956 +lashown > [
                      is ] {but} for a moment <07281 +rega< > .

                      but PRO 012 019 . The lip <08193 +saphah > of truth <00571
                      +>emeth > shall be established <03559 +kuwn > for ever <05703
                      + : {but} a lying <08267 +sheqer > tongue <03956 +lashown >
                      [ is ] but for a moment <07281 +rega< > .

                      but PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart
                      <03820 +leb > of them that imagine <02790 +charash > evil <07451
                      +ra< > : {but} to the counsellors <03289 +ya of peace
                      <07965 +shalowm > [ is ] joy <08057 +simchah > .

                      but PRO 012 021 . There shall no <03808 +lo> > evil <00205
                      +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > :
                      {but} the wicked <07563 +rasha< > shall be filled <04390 +male>
                      > with mischief <07451 +ra< > .

                      but PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [
                      are ] abomination <08441 +tow to the LORD <03068 +Y@hovah
                      > : {but} they that deal <06213 + truly <00530 +>emuwnah
                      > [ are ] his delight <07522 +ratsown > .

                      but PRO 012 023 . A prudent <06175 + man <00120 +>adam >
                      concealeth <03680 +kacah > knowledge <01847 +da : {but}
                      the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth
                      <07121 +qara> > foolishness <00200 +>ivveleth > .

                      but PRO 012 024 . The hand <03027 +yad > of the diligent <02742
                      +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > :
                      {but} the slothful <07423 +r@miyah > shall be under tribute
                      <04522 +mac > .

                      but PRO 012 025 . Heaviness <01674 +d@>agah > in the heart
                      <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812
                      +shachah > : {but} a good <02896 +towb > word <01697 +dabar >
                      maketh it glad <08056 +sameach > .

                      but PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more
                      excellent <08446 +tuwr > than his neighbour <07453 +rea< > :
                      {but} the way <01870 +derek > of the wicked <07563 +rasha< >
                      seduceth <08582 +ta them .

                      but PRO 012 027 . The slothful <07423 +r@miyah > [ man ]
                      roasteth <02760 +charak > not that which he took in hunting
                      <06718 +tsayid > : {but} the substance <01952 +hown > of a
                      diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious
                      <03368 +yaqar > .

                      but PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [
                      heareth <08085 +shama< > ] his father s <1> instruction <04148
                      +muwcar > : {but} a scorner <03887 +luwts > heareth <08085
                      +shama< > not rebuke <01606 +g@ .

                      but PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal
                      > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ]
                      mouth <06310 +peh > : {but} the soul <05315 +nephesh > of the
                      transgressors <00898 +bagad > [ shall eat ] violence <02555
                      +chamac > .

                      but PRO 013 003 . He that keepeth <05341 +natsar > his mouth
                      <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh
                      > : [ {but} ] he that openeth <06589 +pasaq > wide his lips
                      <08193 +saphah > shall have destruction <04288 +m@chittah > .

                      but PRO 013 004 . The soul <05315 +nephesh > of the sluggard
                      <06102 + desireth <00183 +>avah > , and [ hath ] nothing
                      <00369 +>ayin > : {but} the soul <05315 +nephesh > of the
                      diligent <02742 +charuwts > shall be made fat <01878 +dashen > .

                      but PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth
                      <08130 +sane> > lying : {but} a wicked <07563 +rasha< > [ man ]
                      is loathsome <00887 +ba>ash > , and cometh to shame <02659
                      +chapher > .

                      but PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth
                      <05341 +natsar > [ him that is ] upright <08537 +tom > in the
                      way <01870 +derek > : {but} wickedness <07564 +rish
                      overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .

                      but PRO 013 008 . The ransom <03724 +kopher > of a man s <00376
                      +>iysh > life <05315 +nephesh > [ are ] his riches <06239
                      + : {but} the poor <07326 +ruwsh > heareth <08085
                      +shama< > not rebuke <01606 +g@ .

                      but PRO 013 009 . The light <00216 +>owr > of the righteous
                      <06662 +tsaddiyq > rejoiceth <08055 +samach > : {but} the lamp
                      <05216 +niyr > of the wicked <07563 +rasha< > shall be put
                      <01846 +da out .

                      but PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown >
                      cometh <05414 +nathan > contention <04683 +matstsah > : {but}
                      with the well advised <03289 +ya [ is ] wisdom <02451
                      +chokmah > .

                      but PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity
                      <01892 +hebel > shall be diminished <04591 +ma : {but} he
                      that gathereth <06908 +qabats > by labour <03027 +yad > shall
                      increase <07235 +rabah > .

                      but PRO 013 012 . Hope <08431 +towcheleth > deferred <04900
                      +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > :
                      {but} [ when ] the desire <08378 +ta>avah > cometh <00935 +bow>
                      > , [ it is ] a tree <06086 + of life <02416 +chay > .

                      but PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697
                      +dabar > shall be destroyed <02254 +chabal > : {but} he that
                      feareth <03373 +yare> > the commandment <04687 +mitsvah > shall
                      be rewarded <07999 +shalam > .

                      but PRO 013 015 . Good <02896 +towb > understanding <07922
                      +sekel > giveth <05414 +nathan > favour <02580 +chen > : {but}
                      the way <01870 +derek > of transgressors <00898 +bagad > [ is ]
                      hard <00386 +>eythan > .

                      but PRO 013 016 . Every <03605 +kol > prudent <06175 + [
                      man ] dealeth <06213 + with knowledge <01847 +da :
                      {but} a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his
                      ] folly <00200 +>ivveleth > .

                      but PRO 013 017 . A wicked <07563 +rasha< > messenger <04397
                      +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > :
                      {but} a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [
                      is ] health <04832 +marpe> > .

                      but PRO 013 018 . Poverty <07389 +reysh > and shame <07036
                      +qalown > [ shall be to ] him that refuseth <06544 +para< >
                      instruction <04148 +muwcar > : {but} he that regardeth <08104
                      +shamar > reproof <08433 +towkechah > shall be honoured <03513
                      +kabad > .

                      but PRO 013 019 . The desire <08378 +ta>avah > accomplished
                      <01961 +hayah > is sweet <06148 + to the soul <05315
                      +nephesh > : {but} [ it is ] abomination <08441 +tow to
                      fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451
                      +ra< > .

                      but PRO 013 020 . He that walketh <01980 +halak > with wise
                      <02450 +chakam > [ men ] shall be wise <02449 +chakam > : {but}
                      a companion <07462 +ra of fools <03684 +k@ciyl > shall be
                      destroyed <07321 +ruwa< > .

                      but PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph >
                      sinners <02400 +chatta> > : {but} to the righteous <06662
                      +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam
                      > .

                      but PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is
                      in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > :
                      {but} there is [ that is ] destroyed <05595 +caphah > for want
                      <03808 +lo> > of judgment <04941 +mishpat > .

                      but PRO 013 024 . He that spareth <02820 +chasak > his rod
                      <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > :
                      {but} he that loveth <00157 +>ahab > him chasteneth <04148
                      +muwcar > him betimes <07836 +shachar > .

                      but PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398
                      +>akal > to the satisfying <07648 +soba< > of his soul <05315
                      +nephesh > : {but} the belly <00990 +beten > of the wicked
                      <07563 +rasha< > shall want <02637 +chacer > .

                      but PRO 014 001 . Every wise <02454 +chokmowth > woman <00802
                      +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > :
                      {but} the foolish <00200 +>ivveleth > plucketh <02040 +harac >
                      it down <08045 +shamad > with her hands <03027 +yad > .

                      but PRO 014 002 . He that walketh <01980 +halak > in his
                      uprightness <03476 +yosher > feareth <03373 +yare> > the LORD
                      <03068 +Y@hovah > : {but} [ he that is ] perverse <03868 +luwz >
                      in his ways <01870 +derek > despiseth <00959 +bazah > him .

                      but PRO 014 003 . In the mouth <06310 +peh > of the foolish
                      <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346
                      +ga : {but} the lips <08193 +saphah > of the wise <02450
                      +chakam > shall preserve <08104 +shamar > them .

                      but PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah >
                      [ are ] , the crib <18> [ is ] clean <01249 +bar > : {but} much
                      <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength
                      <03581 +koach > of the ox <07794 +showr > .

                      but PRO 014 005 . A faithful <00529 +>emuwn > witness <05707
                      + will not lie <03576 +kazab > : {but} a false <08267
                      +sheqer > witness <05707 + will utter <06315 +puwach > lies
                      <03576 +kazab > .

                      but PRO 014 006 . A scorner <03887 +luwts > seeketh <01245
                      +baqash > wisdom <02451 +chokmah > , and [ findeth <04672
                      +matsa> > it ] not : {but} knowledge <01847 +da [ is ]
                      easy <07043 +qalal > unto him that understandeth <00995 +biyn > .

                      but PRO 014 008 . The wisdom <02451 +chokmah > of the prudent
                      <06175 + [ is ] to understand <00995 +biyn > his way
                      <01870 +derek > : {but} the folly <00200 +>ivveleth > of fools
                      <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .

                      but PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887
                      +luwts > at sin <00817 +>asham > : {but} among <00996 +beyn >
                      the righteous <03477 +yashar > [ there is ] favour <07522
                      +ratsown > .

                      but PRO 014 011 . The house <01004 +bayith > of the wicked
                      <07563 +rasha< > shall be overthrown <08045 +shamad > : {but}
                      the tabernacle <00168 +>ohel > of the upright <03477 +yashar >
                      shall flourish <06524 +parach > .

                      but PRO 014 012 . There is a way <01870 +derek > which seemeth
                      <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh
                      > , {but} the end <00319 +>achariyth > thereof [ are ] the ways
                      <01870 +derek > of death <04194 +maveth > .

                      but PRO 014 015 . The simple <06612 +p@thiy > believeth <00539
                      +>aman > every <03605 +kol > word <01697 +dabar > : {but} the
                      prudent <06175 + [ man ] looketh <00995 +biyn > well
                      <00995 +biyn > to his going <00838 +>ashur > .

                      but PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373
                      +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > :
                      {but} the fool <03684 +k@ciyl > rageth <05674 + , and is
                      confident <00982 +batach > .

                      but PRO 014 018 . The simple <06612 +p@thiy > inherit <05157
                      +nachal > folly <00200 +>ivveleth > : {but} the prudent <06175
                      + are crowned <03803 +kathar > with knowledge <01847
                      +da .

                      but PRO 014 020 . The poor <07326 +ruwsh > is hated <08130
                      +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > :
                      {but} the rich <06223 + [ hath ] many <07227 +rab >
                      friends <00157 +>ahab > .

                      but PRO 014 021 . He that despiseth <00936 +buwz > his neighbour
                      <07453 +rea< > sinneth <02398 +chata> > : {but} he that hath
                      mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is
                      ] he .

                      but PRO 014 022 . Do they not err <08582 +ta that devise
                      <02790 +charash > evil <07451 +ra< > ? {but} mercy <02617
                      +checed > and truth <00571 +>emeth > [ shall be ] to them that
                      devise <02790 +charash > good <02896 +towb > .

                      but PRO 014 023 . In all <03605 +kol > labour <06089 +
                      there is profit <04195 +mowthar > : {but} the talk <01697 +dabar
                      > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to
                      penury <04270 +machcowr > .

                      but PRO 014 024 . The crown <05850 + of the wise <02450
                      +chakam > [ is ] their riches <06239 + : [ {but} ] the
                      foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ]
                      folly <00200 +>ivveleth > .

                      but PRO 014 025 . A true <00571 +>emeth > witness <05707 +
                      delivereth <05337 +natsal > souls <05315 +nephesh > : {but} a
                      deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach >
                      lies <03576 +kazab > .

                      but PRO 014 028 . In the multitude <07230 +rob > of people
                      <05971 + [ is ] the king s <04428 +melek > honour <01927
                      +hadarah > : {but} in the want <00657 +>ephec > of people <03816
                      +l@om > [ is ] the destruction <04288 +m@chittah > of the prince
                      <07333 +razown > .

                      but PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath
                      <00639 +>aph > [ is ] of great <07227 +rab > understanding
                      <08394 +tabuwn > : {but} [ he that is ] hasty <07116 +qatser >
                      of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200
                      +>ivveleth > .

                      but PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [
                      is ] the life <02416 +chay > of the flesh <01320 +basar > :
                      {but} envy <07068 +qin>ah > the rottenness <07538 +raqab > of
                      the bones <06106 + .

                      but PRO 014 031 . He that oppresseth <06231 + the poor
                      <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213
                      + : {but} he that honoureth <03513 +kabad > him hath
                      mercy <02603 +chanan > on the poor <34> .

                      but PRO 014 032 . The wicked <07563 +rasha< > is driven <01760
                      +dachah > away in his wickedness <07451 +ra< > : {but} the
                      righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his
                      death <04194 +maveth > .

                      but PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117
                      +nuwach > in the heart <03820 +leb > of him that hath
                      understanding <00995 +biyn > : {but} [ that which is ] in the
                      midst <07130 +qereb > of fools <03684 +k@ciyl > is made known
                      <03045 +yada< > .

                      but PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth
                      <07311 +ruwm > a nation <01471 +gowy > : {but} sin <02403
                      +chatta>ah > [ is ] a reproach <02617 +checed > to any people
                      <03816 +l@om > .

                      but PRO 014 035 . The king s <04428 +melek > favour <07522
                      +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650
                      + : {but} his wrath <05678 + is [ against ] him
                      that causeth shame <00954 +buwsh > .

                      but PRO 015 001 . A soft <07390 +rak > answer <04617 +ma
                      turneth <07725 +shuwb > away wrath <02534 +chemah > : {but}
                      grievous <06089 + words <01697 +dabar > stir <05927
                      + up anger <00639 +>aph > .

                      but PRO 015 002 . The tongue <03956 +lashown > of the wise
                      <02450 +chakam > useth knowledge <01847 +da aright <03190
                      +yatab > : {but} the mouth <06310 +peh > of fools <03684 +k@ciyl
                      > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .

                      but PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956
                      +lashown > [ is ] a tree <06086 + of life <02416 +chay > :
                      {but} perverseness <05558 +celeph > therein [ is ] a breach
                      <07667 +sheber > in the spirit <07307 +ruwach > .

                      but PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006
                      +na>ats > his father s <1> instruction <04148 +muwcar > : {but}
                      he that regardeth <08104 +shamar > reproof <08433 +towkechah >
                      is prudent <06191 + .

                      but PRO 015 006 . In the house <01004 +bayith > of the righteous
                      <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633
                      +chocen > : {but} in the revenues <08393 +t@buw>ah > of the
                      wicked <07563 +rasha< > is trouble <05916 + .

                      but PRO 015 007 . The lips <08193 +saphah > of the wise <02450
                      +chakam > disperse <02219 +zarah > knowledge <01847 +da :
                      {but} the heart <03820 +leb > of the foolish <03684 +k@ciyl > [
                      doeth ] not so <03651 +ken > .

                      but PRO 015 008 . The sacrifice <02077 +zebach > of the wicked
                      <07563 +rasha< > [ is ] an abomination <08441 +tow to the
                      LORD <03068 +Y@hovah > : {but} the prayer <08605 +t@phillah > of
                      the upright <03477 +yashar > [ is ] his delight <07522 +ratsown
                      > .

                      but PRO 015 009 . The way <01870 +derek > of the wicked <07563
                      +rasha< > [ is ] an abomination <08441 +tow unto the LORD
                      <03068 +Y@hovah > : {but} he loveth <00157 +>ahab > him that
                      followeth <07291 +radaph > after righteousness <06666 +ts@daqah
                      > .

                      but PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb >
                      maketh a cheerful <03190 +yatab > countenance <06440 +paniym > :
                      {but} by sorrow <06094 + of the heart <03820 +leb >
                      the spirit <07307 +ruwach > is broken <05218 +nake> > .

                      but PRO 015 014 . The heart <03820 +leb > of him that hath
                      understanding <00995 +biyn > seeketh <01245 +baqash > knowledge
                      <01847 +da : {but} the mouth <06310 +peh > of fools <03684
                      +k@ciyl > feedeth <07462 +ra on foolishness <00200
                      +>ivveleth > .

                      but PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of
                      the afflicted <06041 + [ are ] evil <07451 +ra< > : {but}
                      he that is of a merry <02896 +towb > heart <03820 +leb > [ hath
                      ] a continual <08548 +tamiyd > feast <04960 +mishteh > .

                      but PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh
                      > stirreth <01624 +garah > up strife <04066 +madown > : {but} [
                      he that is ] slow <00750 +>arek > to anger <00639 +>aph >
                      appeaseth <08252 +shaqat > strife <07379 +riyb > .

                      but PRO 015 019 . The way <01870 +derek > of the slothful <06102
                      + [ man is ] as an hedge <04881 +m@suwkah > of thorns
                      <02312 +chedeq > : {but} the way <00734 +>orach > of the
                      righteous <03477 +yashar > [ is ] made plain <05549 +calal > .

                      but PRO 015 020 . A wise <02450 +chakam > son <01121 +ben >
                      maketh a glad <08056 +sameach > father <1> : {but} a foolish
                      <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah >
                      his mother <00517 +>em > .

                      but PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057
                      +simchah > to [ him that is ] destitute <02638 +chacer > of
                      wisdom <03820 +leb > : {but} a man <00376 +>iysh > of
                      understanding <08394 +tabuwn > walketh <01980 +halak > uprightly
                      <03474 +yashar > .

                      but PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd >
                      purposes <04284 +machashabah >are disappointed <06565 +parar > :
                      {but} in the multitude <07230 +rob > of counsellors <03289
                      +ya they are established <06965 +quwm > .

                      but PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255
                      +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh
                      > : {but} he will establish <05324 +natsab > the border <01366
                      +g@buwl > of the widow <00490 +>almanah > .

                      but PRO 015 026 . The thoughts <04284 +machashabah > of the
                      wicked <07451 +ra< > [ are ] an abomination <08441 +tow
                      to the LORD <03068 +Y@hovah > : {but} [ the words ] of the pure
                      <02889 +tahowr > [ are ] pleasant <05278 +no words .

                      but PRO 015 027 . He that is greedy <01214 +batsa< > of gain
                      <01214 +batsa< > troubleth <05916 + his own house <01004
                      +bayith > ; {but} he that hateth <08130 +sane> > gifts <04979
                      +mattanah > shall live <02421 +chayah > .

                      but PRO 015 028 . The heart <03820 +leb > of the righteous
                      <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030
                      + : {but} the mouth <06310 +peh > of the wicked <07563
                      +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .

                      but PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350
                      +rachowq > from the wicked <07563 +rasha< > : {but} he heareth
                      <08085 +shama< > the prayer <08605 +t@phillah > of the righteous
                      <06662 +tsaddiyq > .

                      but PRO 015 032 . He that refuseth <06544 +para< > instruction
                      <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315
                      +nephesh > : {but} he that heareth <08085 +shama< > reproof
                      <08433 +towkechah > getteth <07069 +qanah > understanding <03820
                      +leb > .

                      but PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of
                      a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own
                      eyes <05869 + ; {but} the LORD <03068 +Y@hovah > weigheth
                      <08505 +takan > the spirits <07307 +ruwach > .

                      but PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb >
                      deviseth <02803 +chashab > his way <01870 +derek > : {but} the
                      LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806
                      +tsa .

                      but PRO 016 014 . The wrath <02534 +chemah > of a king <04428
                      +melek > [ is as ] messengers <04397 +mal>ak > of death <04194
                      +maveth > : {but} a wise <02450 +chakam > man <00376 +>iysh >
                      will pacify <03722 +kaphar > it .

                      but PRO 016 022 . Understanding <07922 +sekel > [ is ] a
                      wellspring <04726 +maqowr > of life <02416 +chay > unto him that
                      hath <01167 +ba it : {but} the instruction <04148 +muwcar >
                      of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .

                      but PRO 016 025 . There is a way <01870 +derek > that seemeth
                      <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh
                      > , {but} the end <00319 +>achariyth > thereof [ are ] the ways
                      <01870 +derek > of death <04194 +maveth > .

                      but PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl
                      > into the lap <02436 +cheyq > ; {but} the whole <03605 +kol >
                      disposing <04941 +mishpat > thereof [ is ] of the LORD <03068
                      +Y@hovah > .

                      but PRO 017 003 . The fining <04715 +mitsreph > pot <04715
                      +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace
                      <03564 +kuwr > for gold <02091 +zahab > : {but} the LORD <03068
                      +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .

                      but PRO 017 009 . He that covereth <03680 +kacah > a
                      transgression <06588 +pesha< > seeketh <01245 +baqash > love
                      <00160 +>ahabah > ; {but} he that repeateth <08138 +shanah > a
                      matter <01697 +dabar > separateth <06504 +parad > [ very ]
                      friends <00441 +>alluwph > .

                      but PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb >
                      doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > :
                      {but} a broken <05218 +nake> > spirit <07307 +ruwach > drieth
                      <03001 +yabesh > the bones <01634 +gerem > .

                      but PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him
                      that hath understanding <00995 +biyn > ; {but} the eyes <05869
                      + of a fool <03684 +k@ciyl > [ are ] in the ends <07097
                      +qatseh > of the earth <00776 +>erets > .

                      but PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> >
                      delight <02654 +chaphets > in understanding <08394 +tabuwn > ,
                      {but} that his heart <03820 +leb > may discover <01540 +galah >
                      itself .

                      but PRO 018 014 . The spirit <07307 +ruwach > of a man <00376
                      +>iysh > will sustain <03557 +kuwl > his infirmity <04245
                      +machaleh > ; {but} a wounded <05218 +nake> > spirit <07307
                      +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?

                      but PRO 018 017 . [ He that is ] first <07223 +ri>shown > in
                      his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq >
                      ; {but} his neighbour <07453 +rea< > cometh <00935 +bow> > and
                      searcheth <02713 +chaqar > him .

                      but PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar >
                      intreaties <08469 +tachanuwn > ; {but} the rich <06223 + > answereth <06030 + roughly <05794 + .

                      but PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab
                      > friends <07453 +rea< > ; {but} the poor <01800 +dal > is
                      separated <06504 +parad > from his neighbour <07453 +rea< > .

                      but PRO 019 012 . The king s <04428 +melek > wrath <02197
                      +za [ is ] as the roaring <05099 +naham > of a lion <03715
                      +k@phiyr > ; {but} his favour <07522 +ratsown > [ is ] as dew
                      <02919 +tal > upon the grass <06212 + .

                      but PRO 019 016 . He that keepeth <08104 +shamar > the
                      commandment <04687 +mitsvah > keepeth <08104 +shamar > his own
                      soul <05315 +nephesh > ; [ {but} ] he that despiseth <00959
                      +bazah > his ways <01870 +derek > shall die <04191 +muwth > .

                      but PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a
                      man <00376 +>iysh > to cease <07647 +saba< > from strife <07379
                      +riyb > : {but} every <03605 +kol > fool <00191 +>eviyl > will
                      be meddling <01566 +gala< > .

                      but PRO 020 005 . Counsel <06098 + in the heart <03820
                      +leb > of man <00376 +>iysh > [ is like ] deep <06013 +
                      water <04325 +mayim > ; {but} a man <00376 +>iysh > of
                      understanding <08394 +tabuwn > will draw <01802 +dalah > it out .

                      but PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will
                      proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh
                      > his own goodness <02617 +checed > : {but} a faithful <00529
                      +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672
                      +matsa> > ?

                      but PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ]
                      naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069
                      +qanah > : {but} when he is gone <00235 +>azal > his way , then
                      <00227 +>az > he boasteth <01984 +halal > .

                      but PRO 020 015 . There is gold <02091 +zahab > , and a
                      multitude <07230 +rob > of rubies <06443 +paniyn > : {but} the
                      lips <08193 +saphah > of knowledge <01847 +da [ are ] a
                      precious <03366 +y@qar > jewel <03627 +k@liy > .

                      but PRO 020 017 . Bread <03899 +lechem > of deceit <08267
                      +sheqer > [ is ] sweet <06149 + to a man <00376 +>iysh > ;
                      {but} afterwards <00310 +>achar > his mouth <06310 +peh > shall
                      be filled <04390 +male> > with gravel <02687 +chatsats > .

                      but PRO 020 021 . An inheritance <05159 +nachalah > [ may be ]
                      gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown
                      > ; {but} the end <00319 +>achariyth > thereof shall not be
                      blessed <01288 +barak > .

                      but PRO 020 022 . Say <00559 +>amar > not thou , I will
                      recompense <07999 +shalam > evil <07451 +ra< > ; [ {but} ] wait
                      <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall
                      save <03467 +yasha< > thee .

                      but PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a
                      man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes
                      <05869 + : {but} the LORD <03068 +Y@hovah > pondereth
                      <08505 +takan > the hearts <03826 +libbah > .

                      but PRO 021 005 . The thoughts <04284 +machashabah > of the
                      diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to
                      plenteousness <04195 +mowthar > ; {but} of every <03605 +kol >
                      one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want
                      <04270 +machcowr > .

                      but PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh >
                      [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > :
                      {but} [ as for ] the pure <02134 +zak > , his work <06467 +po > [ is ] right <03477 +yashar > .

                      but PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ]
                      wisely <07919 +sakal > considereth <07919 +sakal > the house
                      <01004 +bayith > of the wicked <07563 +rasha< > : [ {but} God ]
                      overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [
                      their ] wickedness <07451 +ra< > .

                      but PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241
                      +>ozen > at the cry <02201 +za of the poor <01800 +dal > ,
                      he also <01571 +gam > shall cry <07121 +qara> > himself <01931
                      +huw> > , {but} shall not be heard <06030 + .

                      but PRO 021 015 . [ It is ] joy <08057 +simchah > to the just
                      <06662 +tsaddiyq > to do <06213 + judgment <04941
                      +mishpat > : {but} destruction <04288 +m@chittah > [ shall be ]
                      to the workers <06466 +pa of iniquity <00205 +>aven > .

                      but PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be
                      desired <02530 +chamad > and oil <08081 +shemen > in the
                      dwelling <05116 +naveh > of the wise <02450 +chakam > ; {but} a
                      foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104
                      +bala< > it up .

                      but PRO 021 026 He coveteth <00183 +>avah > greedily <08378
                      +ta>avah > all <03605 +kol > the day <03117 +yowm > long : {but}
                      the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and
                      spareth <02820 +chasak > not .

                      but PRO 021 028 . A false <03577 +kazab > witness <05707 +
                      shall perish <6> : {but} the man <00376 +>iysh > that heareth
                      <08085 +shama< > speaketh <01696 +dabar > constantly <05331
                      +netsach > .

                      but PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh >
                      hardeneth <05810 + his face <06440 +paniym > : {but} [ as
                      for ] the upright <03477 +yashar > , he directeth <03559 +kuwn >
                      his way <01870 +derek > .

                      but PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559
                      +kuwn > against the day <03117 +yowm > of battle <04421
                      +milchamah > : {but} safety <08668 +t@shuw [ is ] of the
                      LORD <03068 +Y@hovah > .

                      but PRO 022 003 . A prudent <06175 + [ man ] foreseeth
                      <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641
                      +cathar > himself : {but} the simple <06612 +p@thiy > pass
                      <05674 + on , and are punished <06064 + .

                      but PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound
                      <07194 +qashar > in the heart <03820 +leb > of a child <05288
                      +na ; [ {but} ] the rod <07626 +shebet > of correction
                      <04148 +muwcar > shall drive it far <07368 +rachaq > from him .

                      but PRO 023 007 For as he thinketh <08176 +sha in his heart
                      <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398
                      +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he
                      to thee ; {but} his heart <03820 +leb > [ is ] not with thee .

                      but PRO 023 017 . Let not thine heart <03820 +leb > envy <07065
                      +qana> > sinners <02400 +chatta> > : {but} [ be thou ] in the
                      fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605
                      +kol > the day <03117 +yowm > long .

                      but PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth
                      <05307 +naphal > seven <07651 +sheba< > times , and riseth
                      <06965 +quwm > up again : {but} the wicked <07563 +rasha< >
                      shall fall <03782 +kashal > into mischief <07451 +ra< > .

                      But PRO 024 025 {But} to them that rebuke <03198 +yakach > [ him
                      ] shall be delight <05276 +na , and a good <02896 +towb >
                      blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .

                      but PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God
                      <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697
                      +dabar > : {but} the honour <03519 +kabowd > of kings <04428
                      +melek > [ is ] to search <02713 +chaqar > out a matter <01697
                      +dabar > .

                      but PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > ,
                      and the sand <02344 +chowl > weighty <05192 +netel > ; {but} a
                      fool s <00191 +>eviyl > wrath <03708 +ka [ is ] heavier
                      <03513 +kabad > than them both <08147 +sh@nayim > .

                      but PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395
                      +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous
                      <07858 +sheteph > ; {but} who <04310 +miy > [ is ] able to stand
                      <05975 + before <06440 +paniym > envy <07068 +qin>ah > ?

                      but PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds
                      <06482 +petsa< > of a friend <00157 +>ahab > ; {but} the kisses
                      <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ]
                      deceitful <06280 + .

                      but PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh
                      > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; {but}
                      to the hungry <07456 +ra soul <05315 +nephesh > every
                      <03605 +kol > bitter <04751 +mar > thing is sweet <04966
                      +mathowq > .

                      but PRO 027 012 . A prudent <06175 + [ man ] foreseeth
                      <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641
                      +cathar > himself ; [ {but} ] the simple <06612 +p@thiy > pass
                      <05674 + on , [ and ] are punished <06064 + .

                      but PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc
                      > when no <00369 +>ayin > man pursueth <07291 +radaph > : {but}
                      the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a
                      lion <03715 +k@phiyr > .

                      but PRO 028 002 . For the transgression <06588 +pesha< > of a
                      land <00776 +>erets > many <07227 +rab > [ are ] the princes
                      <08269 +sar > thereof : {but} by a man <00120 +>adam > of
                      understanding <00995 +biyn > [ and ] knowledge <03045 +yada< >
                      the state <03651 +ken > [ thereof ] shall be prolonged <00748
                      +>arak > .

                      but PRO 028 004 . They that forsake <05800 + the law
                      <08451 +towrah > praise <01984 +halal > the wicked <07563
                      +rasha< > : {but} such as keep <08104 +shamar > the law <08451
                      +towrah > contend <01624 +garah > with them .

                      but PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh >
                      understand <00995 +biyn > not judgment <04941 +mishpat > : {but}
                      they that seek <01245 +baqash > the LORD <03068 +Y@hovah >
                      understand <00995 +biyn > all <03605 +kol > [ things ] .

                      but PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451
                      +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : {but}
                      he that is a companion <07462 +ra of riotous <02151 +zalal
                      > [ men ] shameth <03637 +kalam > his father <1> .

                      but PRO 028 010 . Whoso causeth the righteous <03477 +yashar >
                      to go <07686 +shagah > astray <07686 +shagah > in an evil <07451
                      +ra< > way <01870 +derek > , he shall fall <05307 +naphal >
                      himself <01931 +huw> > into his own pit <07816 +sh@chuwth > :
                      {but} the upright <08549 +tamiym > shall have good <02896 +towb
                      > [ things ] in possession <05157 +nachal > .

                      but PRO 028 011 . The rich <06223 + man <00376 +>iysh >
                      [ is ] wise <02450 +chakam > in his own conceit <05869 + ;
                      {but} the poor <01800 +dal > that hath understanding <00995
                      +biyn > searcheth <02713 +chaqar > him out .

                      but PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do
                      rejoice <05970 + , [ there is ] great <07227 +rab >
                      glory <08597 +tiph>arah > : {but} when the wicked <07563 +rasha<
                      > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664
                      +chaphas > .

                      but PRO 028 013 . He that covereth <03680 +kacah > his sins
                      <06588 +pesha< > shall not prosper <06743 +tsalach > : {but}
                      whoso confesseth <03034 +yadah > and forsaketh <05800 + [
                      them ] shall have mercy <07355 +racham > .

                      but PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120
                      +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > :
                      {but} he that hardeneth <07185 +qashah > his heart <03820 +leb >
                      shall fall <05307 +naphal > into mischief <07451 +ra< > .

                      but PRO 028 016 . The prince <05057 +nagiyd > that wanteth
                      <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a
                      great <07227 +rab > oppressor <04642 +ma : [ {but} ]
                      he that hateth <08130 +sane> > covetousness <01215 +betsa< >
                      shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .

                      but PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549
                      +tamiym > shall be saved <03467 +yasha< > : {but} [ he that is ]
                      perverse <06140 + [ in his ] ways <01870 +derek > shall
                      fall <05307 +naphal > at once <00259 +>echad > .

                      but PRO 028 019 . He that tilleth <05647 + his land
                      <00127 +>adamah > shall have plenty <07646 +saba< > of bread
                      <03899 +lechem > : {but} he that followeth <07291 +radaph >
                      after vain <07386 +reyq > [ persons ] shall have poverty <07389
                      +reysh > enough <07644 +Shebna> > .

                      but PRO 028 020 . A faithful <00530 +>emuwnah > man <00376
                      +>iysh > shall abound with blessings <01293 +B@rakah > : {but}
                      he that maketh haste <00213 +>uwts > to be rich <06238 +
                      shall not be innocent <05352 +naqah > .

                      but PRO 028 025 . He that is of a proud <07342 +rachab > heart
                      <05315 +nephesh > stirreth <01624 +garah > up strife <04066
                      +madown > : {but} he that putteth his trust <00982 +batach > in
                      the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .

                      but PRO 028 026 . He that trusteth <00982 +batach > in his own
                      heart <03820 +leb > is a fool <03684 +k@ciyl > : {but} whoso
                      walketh <01980 +halak > wisely <02451 +chokmah > , he shall be
                      delivered <04422 +malat > .

                      but PRO 028 027 . He that giveth <05414 +nathan > unto the poor
                      <07326 +ruwsh > shall not lack <04270 +machcowr > : {but} he
                      that hideth <05956 + his eyes <05869 + shall have
                      many <07227 +rab > a curse <03994 +m@erah > .

                      but PRO 028 028 . When the wicked <07563 +rasha< > rise <06965
                      +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves :
                      {but} when they perish <6> , the righteous <06662 +tsaddiyq >
                      increase <07235 +rabah > .

                      but PRO 029 002 . When the righteous <06662 +tsaddiyq > are in
                      authority <07235 +rabah > , the people <05971 + rejoice
                      <08055 +samach > : {but} when the wicked <07563 +rasha< >
                      beareth <04910 +mashal > rule <04910 +mashal > , the people
                      <05971 + mourn <00584 +>anach > .

                      but PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451
                      +chokmah > rejoiceth <08055 +samach > his father <1> : {but} he
                      that keepeth company <07462 +ra with harlots <02181 +zanah
                      > spendeth <6> [ his ] substance <01952 +hown > .

                      but PRO 029 004 . The king <04428 +melek > by judgment <04941
                      +mishpat > establisheth <05975 + the land <00776 +>erets
                      > : {but} he that receiveth gifts <08641 +t@ruwmah >
                      overthroweth <02040 +harac > it .

                      but PRO 029 006 . In the transgression <06588 +pesha< > of an
                      evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare
                      <04170 +mowqesh > : {but} the righteous <06662 +tsaddiyq > doth
                      sing <07442 +ranan > and rejoice <08055 +samach > .

                      but PRO 029 007 . The righteous <06662 +tsaddiyq > considereth
                      <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal
                      > : [ {but} ] the wicked <07563 +rasha< > regardeth <00995 +biyn
                      > not to know <01847 +da [ it ] .

                      but PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh
                      > bring <06315 +puwach > a city <07151 +qiryah > into a snare
                      <06315 +puwach > : {but} wise <02450 +chakam > [ men ] turn
                      <07725 +shuwb > away wrath <00639 +>aph > .

                      but PRO 029 010 . The bloodthirsty hate <08130 +sane> > the
                      upright <08535 +tam > : {but} the just <03477 +yashar > seek
                      <01245 +baqash > his soul <05315 +nephesh > .

                      but PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318
                      +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : {but} a
                      wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in
                      till afterwards <00268 +>achowr > .

                      but PRO 029 015 . The rod <07626 +shebet > and reproof <08433
                      +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > :
                      {but} a child <05288 +na left <07971 +shalach > [ to
                      himself ] bringeth his mother <00517 +>em > to shame <00954
                      +buwsh >

                      but PRO 029 016 . When the wicked <07563 +rasha< > are
                      multiplied <07235 +rabah > , transgression <06588 +pesha< >
                      increaseth <07235 +rabah > : {but} the righteous <06662
                      +tsaddiyq > shall see <07200 +ra>ah > their fall <04658
                      +mappeleth > .

                      but PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision
                      <02377 +chazown > , the people <05971 + perish <06544
                      +para< > : {but} he that keepeth <08104 +shamar > the law <08451
                      +towrah > , happy <00835 +>esher > [ is ] he .

                      but PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga > shall bring <08213 +shaphel > him low <08213 +shaphel > :
                      {but} honour <03519 +kabowd > shall uphold <08551 +tamak > the
                      humble <08217 +shaphal > in spirit <07307 +ruwach > .

                      but PRO 029 025 . The fear <02731 +charadah > of man <00120
                      +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > :
                      {but} whoso putteth his trust <00982 +batach > in the LORD
                      <03068 +Y@hovah > shall be safe <07682 +sagab > .

                      but PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the
                      ruler s <04910 +mashal > favour <06440 +paniym > ; {but} [ every
                      ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ]
                      from the LORD <03068 +Y@hovah > .

                      but PRO 030 024 . There be four <00702 +>arba< > [ things which
                      are ] little <06996 +qatan > upon the earth <00776 +>erets > ,
                      {but} they [ are ] exceeding wise <02450 +chakam > :

                      but PRO 030 026 The conies <08226 +saphan > [ are {but} ] a
                      feeble <03808 +lo> > folk <05971 + , yet make <07760 +suwm
                      > they their houses in the rocks <05553 +cela< > ;

                      but PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have
                      done <06466 +pa virtuously <02428 +chayil > , {but} thou
                      excellest <05927 + them all <03605 +kol > .

                      but PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267
                      +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892
                      +hebel > : [ {but} ] a woman <00802 +>ishshah > [ that ] feareth
                      <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be
                      praised <01984 +halal > .

                      but ECC 001 004 . [ One ] generation passeth <01980 +halak >
                      away , and [ another ] generation <01755 +dowr > cometh <00935
                      +bow> > : {but} the earth <00776 +>erets > abideth <05975 + > for ever <05769 + .

                      but ECC 002 014 The wise <02450 +chakam > man s eyes <05869
                      + [ are ] in his head <07218 +ro>sh > ; {but} the fool
                      <03684 +k@ciyl > walketh <01980 +halak > in darkness <02822
                      +choshek > : and I myself <00589 +>aniy > perceived <03045
                      +yada< > also <01571 +gam > that one <00259 +>echad > event
                      <04745 +miqreh > happeneth <07136 +qarah > to them all <03605
                      +kol > .

                      but ECC 002 026 For [ God ] giveth <05414 +nathan > to a man
                      <00120 +>adam > that [ is ] good <02896 +towb > in his sight
                      <06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847
                      +da , and joy <08057 +simchah > : {but} to the sinner
                      <02398 +chata> > he giveth <05414 +nathan > travail <06045
                      + , to gather <00622 +>acaph > and to heap <03664 +kanac
                      > up , that he may give <05414 +nathan > to [ him that is ] good
                      <02896 +towb > before <06440 +paniym > God <00430 +>elohiym > .
                      This <02088 +zeh > also <01571 +gam > [ is ] vanity <01892
                      +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach
                      > .

                      but ECC 003 012 I know <03045 +yada< > that [ there is ] no
                      <00369 +>ayin > good <02896 +towb > in them , {but} for [ a man
                      ] to rejoice <08055 +samach > , and to do <06213 + good
                      <02896 +towb > in his life <02416 +chay > .

                      but ECC 004 001 . So I returned <07725 +shuwb > , and considered
                      <07200 +ra>ah > all <03605 +kol > the oppressions <06217
                      + that are done <06466 +pa under <08478 +tachath >
                      the sun <08121 +shemesh > : and behold <02009 +hinneh > the
                      tears <01832 +dim of [ such as were ] oppressed <06231
                      + , and they had no <00369 +>ayin > comforter <05162
                      +nacham > ; and on the side <03027 +yad > of their oppressors
                      <06231 + [ there was ] power <03581 +koach > ; {but}
                      they had no <00369 +>ayin > comforter .

                      but ECC 004 010 For if <00518 +>im > they fall <05307 +naphal > ,
                      the one <00259 +>echad > will lift <06965 +quwm > up his fellow
                      <02270 +chaber > : {but} woe <00337 +>iy > to him [ that is ]
                      alone <00259 +>echad > when he falleth <05307 +naphal > ; for [
                      he hath ] not another <08145 +sheniy > to help <06965 +quwm >
                      him up .

                      but ECC 004 011 Again <01571 +gam > , if two <08147 +sh@nayim >
                      lie <07901 +shakab > together , then they have heat <02552
                      +chamam > : {but} how <00349 +>eyk > can one <00259 +>echad > be
                      warm <03179 +yacham > [ alone ] ?

                      but ECC 005 007 For in the multitude <07230 +rob > of dreams
                      <02472 +chalowm > and many <07230 +rob > words <01697 +dabar > [
                      there are ] also [ divers ] vanities <01892 +hebel > : {but}
                      fear <03372 +yare> > thou God <00430 +>elohiym > .

                      but ECC 005 012 The sleep <08142 +shehah > of a labouring <05647
                      + man [ is ] sweet <04966 +mathowq > , whether <00518
                      +>im > he eat <00398 +>akal > little <04592 +m@ or much
                      <07235 +rabah > : {but} the abundance <07647 +saba< > of the
                      rich <06223 + will not suffer <03240 +yanach > him to
                      sleep <03462 +yashen > .

                      But ECC 005 014 {But} those <01931 +huw> > riches <06239 + > perish <6> by evil <07451 +ra< > travail <06045 + :
                      and he begetteth <03205 +yalad > a son <01121 +ben > , and [
                      there is ] nothing in his hand <03027 +yad > .

                      but ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher >
                      God <00430 +>elohiym > hath given <05414 +nathan > riches <06239
                      + , wealth <05233 +nekec > , and honour <03519 +kabowd >
                      , so that he wanteth <02638 +chacer > nothing <00369 +>ayin >
                      for his soul <05315 +nephesh > of all <03605 +kol > that he
                      desireth <00183 +>avah > , yet God <00430 +>elohiym > giveth him
                      not power <07980 +shalat > to eat <00398 +>akal > thereof ,
                      {but} a stranger eateth <00398 +>akal > it : this <02088 +zeh >
                      [ is ] vanity <01892 +hebel > , and it [ is ] an evil <07451
                      +ra< > disease <02483 +choliy > .

                      but ECC 007 004 The heart <03820 +leb > of the wise <02450
                      +chakam > [ is ] in the house <01004 +bayith > of mourning <60> ;
                      {but} the heart <03820 +leb > of fools <03684 +k@ciyl > [ is ]
                      in the house <01004 +bayith > of mirth <08057 +simchah > .

                      but ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence
                      <06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a
                      defence <06738 +tsel > : {but} the excellency <03504 +yithrown >
                      of knowledge <01847 +da [ is , that ] wisdom <02451
                      +chokmah > giveth life <02421 +chayah > to them that have <01167
                      +ba it .

                      but ECC 007 014 In the day <03117 +yowm > of prosperity <02896
                      +towb > be joyful <02896 +towb > , {but} in the day <03117 +yowm
                      > of adversity <07451 +ra< > consider <07200 +ra>ah > : God
                      <00430 +>elohiym > also <01571 +gam > hath set <06213 +
                      the one <02088 +zeh > over <05980 + against <05980
                      + the other <02088 +zeh > , to the end <01700 +dibrah >
                      that man <00120 +>adam > should find <04672 +matsa> > nothing
                      after <00310 +>achar > him .

                      but ECC 007 023 . All <03605 +kol > this <02090 +zoh > have I
                      proved <05254 +nacah > by wisdom <02451 +chokmah > : I said
                      <00559 +>amar > , I will be wise <02449 +chakam > ; {but} it [
                      was ] far <07350 +rachowq > from me .

                      but ECC 007 026 And I find <04672 +matsa> > more bitter <04751
                      +mar > than death <04194 +maveth > the woman <00802 +>ishshah > ,
                      whose heart <03820 +leb > [ is ] snares <04685 +matsowd > and
                      nets <02764 +cherem > , [ and ] her hands <03027 +yad > [ as ]
                      bands <00612 +>ecuwr > : whoso pleaseth God <00430 +>elohiym >
                      shall escape <04422 +malat > from her ; {but} the sinner <02398
                      +chata> > shall be taken <03920 +lakad > by her .

                      but ECC 007 028 Which <00834 +>aher > yet <05750 + my soul
                      <05315 +nephesh > seeketh<01245 +baqash > , but I find <04672
                      +matsa> > not : one <00259 +>echad > man <00120 +>adam > among a
                      thousand <00505 +>eleph > have I found <04672 +matsa> > ; {but}
                      a woman <00802 +>ishshah > among all <03605 +kol > those <00428
                      +>el - leh > have I not found <04672 +matsa> > .

                      but ECC 007 028 Which <00834 +>aher > yet <05750 + my soul
                      <05315 +nephesh > seeketh<01245 +baqash > , {but} I find <04672
                      +matsa> > not : one <00259 +>echad > man <00120 +>adam > among a
                      thousand <00505 +>eleph > have I found <04672 +matsa> > ; but a
                      woman <00802 +>ishshah > among all <03605 +kol > those <00428
                      +>el - leh > have I not found <04672 +matsa> > .

                      but ECC 007 029 Lo <07200 +ra>ah > , this <02088 +zeh > only
                      <00905 +bad > have I found <04672 +matsa> > , that God <00430
                      +>elohiym > hath made <06213 + man <00120 +>adam >
                      upright <03477 +yashar > ; {but} they have sought <01245 +baqash
                      > out many <07227 +rab > inventions <02810 +chishshabown > .

                      But ECC 008 013 {But} it shall not be well <02896 +towb > with
                      the wicked <07563 +rasha< > , neither <03808 +lo> > shall he
                      prolong <00748 +>arak > [ his ] days <03117 +yowm > , [ which
                      are ] as a shadow <06738 +tsel > ; because <00834 +>aher > he
                      feareth <03373 +yare> > not before <06440 +paniym > God <00430
                      +>elohiym > .

                      but ECC 009 005 For the living <02416 +chay > know <03045 +yada<
                      > that they shall die <04191 +muwth > : {but} the dead <04191
                      +muwth > know <03045 +yada< > not any <03972 +m@uwmah > thing ,
                      neither <00369 +>ayin > have they any more <05750 + a
                      reward <07999 +shalam > ; for the memory <02143 +zeker > of them
                      is forgotten <07911 +shakach > .

                      but ECC 009 011 . I returned <07725 +shuwb > , and saw <07200
                      +ra>ah > under <08478 +tachath > the sun <08121 +shemesh > ,
                      that the race <04793 +merowts > [ is ] not to the swift <07031 +
                      qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the
                      strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571 +gam
                      > bread <03899 +lechem > to the wise <02450 +chakam > , nor
                      <03808 +lo> > yet <01571 +gam > riches <06239 + to men
                      of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571
                      +gam > favour <02580 +chen > to men of skill <03045 +yada< > ;
                      {but} time <06256 + and chance <06294 +pega< > happeneth
                      <07136 +qarah > to them all <03605 +kol > .

                      but ECC 009 018 Wisdom <02451 +chokmah > [ is ] better <02896
                      +towb > than weapons <03627 +k@liy > of war <07128 +q@rab > :
                      {but} one <00259 +>echad > sinner <02398 +chata> > destroyeth
                      <6> much <07235 +rabah > good <02896 +towb > .

                      but ECC 010 002 A wise <02450 +chakam > man s heart <03820 +leb
                      > [ is ] at his right <03225 +yamiyn > hand <03225 +yamiyn > ;
                      {but} a fool s <03684 +k@ciyl > heart <03820 +leb > at his left
                      <08040 +s@mo>wl > .

                      but ECC 010 010 If <00518 +>im > the iron <01270 +barzel > be
                      blunt <06949 +qahah > , and he do not whet <07043 +qalal > the
                      edge <06440 +paniym > , then must he put <01396 +gabar > to more
                      strength <02428 +chayil > : {but} wisdom <02451 +chokmah > [ is
                      ] profitable <03504 +yithrown > to direct <03787 +kasher > .

                      but ECC 010 012 . The words <01697 +dabar > of a wise <02450
                      +chakam > man s mouth <06310 +peh > [ are ] gracious <02580
                      +chen > ; {but} the lips <08193 +saphah > of a fool <03684
                      +k@ciyl > will swallow <01104 +bala< > up himself .

                      but ECC 010 019 A feast <03899 +lechem > is made <06213 +
                      for laughter <07814 +s@chowq > , and wine <03196 +yayin > maketh
                      merry <08055 +samach > : {but} money <03701 +keceph > answereth
                      <06030 + all <03605 +kol > [ things ] .

                      But ECC 011 008 {But} if a man <00120 +>adam > live <02421
                      +chayah > many <07235 +rabah > years <08141 +shaneh > , [ and ]
                      rejoice <08055 +samach > in them all <03605 +kol > ; yet let him
                      remember <02142 +zakar > the days <03117 +yowm > of darkness
                      <02822 +choshek > ; for they shall be many <07235 +rabah > . All
                      <03605 +kol > that cometh <00935 +bow> > [ is ] vanity <01892
                      +hebel > .

                      but ECC 011 009 Rejoice <08055 +samach > , O young <00970
                      +bachuwr > man , in thy youth <03208 +yalduwth > ; and let thy
                      heart <03820 +leb > cheer <03190 +yatab > thee in the days
                      <03117 +yowm > of thy youth <00979 +b@churowth > , and walk
                      <01980 +halak > in the ways <01870 +derek > of thine heart
                      <03820 +leb > , and in the sight <04758 +mar>eh > of thine eyes
                      <05869 + : {but} know <03045 +yada< > thou , that for all
                      <03605 +kol > these <00428 +>el - leh > [ things ] God <00430
                      +>elohiym > will bring <00935 +bow> > thee into judgment <04941
                      +mishpat > .

                      but SON 001 005 I [ am ] black <07838 +shachor > , {but} comely
                      <05000 +na>veh > , O ye daughters <01121 +ben > of Jerusalem
                      <03389 +Y@ruwshalaim > , as the tents <00168 +>ohel > of Kedar
                      <06938 +Qedar > , as the curtains <03407 +y@riy of Solomon
                      <08010 +Sh@lomoh > .

                      but SON 001 006 Look <07200 +ra>ah > not upon me , because I [
                      am ] black <07840 +sh@charchoreth > , because the sun <08121
                      +shemesh > hath looked <07805 +shazaph > upon me : my mother s
                      <00517 +>em > children <01121 +ben > were angry <02734 +charah >
                      with me ; they made <07760 +suwm > me the keeper <05201 +natar >
                      of the vineyards <03754 +kerem > ; [ {but} ] mine own vineyard
                      <03754 +kerem > have I not kept <05201 +natar > .

                      but SON 003 001 . By night <03915 +layil > on <05921 + my
                      bed <04904 +mishkab > I sought <01245 +baqash > him whom my soul
                      <05315 +nephesh > loveth <00157 +>ahab > : I sought <01245
                      +baqash > him , {but} I found <04672 +matsa> > him not .

                      but SON 003 002 I will rise <06965 +quwm > now <04994 +na> > ,
                      and go <05437 +cabab > about <05437 +cabab > the city <05892
                      + in the streets <07784 +shuwq > , and in the broad <07339
                      +r@chob > ways <07339 +r@chob > I will seek <01245 +baqash > him
                      whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I sought
                      him , {but} I found <04672 +matsa> > him not .

                      but SON 003 004 [ It was ] but a little <04592 +m@ that I
                      passed <05674 + from them , {but} I found <04672 +matsa>
                      > him whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I
                      held <00270 +>achaz > him , and would not let him go <07503
                      +raphah > , until <05704 + I had brought <00935 +bow> > him
                      into <00413 +>el > my mother s <00517 +>em > house <01004
                      +bayith > , and into <00413 +>el > the chamber <02315 +cheder >
                      of her that conceived <02030 +hareh > me .

                      but SON 003 004 [ It was ] {but} a little <04592 +m@ that I
                      passed <05674 + from them , but I found <04672 +matsa> >
                      him whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I
                      held <00270 +>achaz > him , and would not let him go <07503
                      +raphah > , until <05704 + I had brought <00935 +bow> > him
                      into <00413 +>el > my mother s <00517 +>em > house <01004
                      +bayith > , and into <00413 +>el > the chamber <02315 +cheder >
                      of her that conceived <02030 +hareh > me .

                      but SON 005 002 . I sleep <03463 +yashen > , {but} my heart
                      <03820 +leb > waketh <05782 + : [ it is ] the voice <06963
                      +qowl > of my beloved <01730 +dowd > that knocketh <01849
                      +daphaq > , [ saying ] , Open <06605 +pathach > to me , my
                      sister <00269 +>achowth > , my love <07474 +ra , my dove
                      <03123 +yownah > , my undefiled <08535 +tam > : for my head
                      <07218 +ro>sh > is filled <04390 +male> > with dew <02919 +tal >
                      , [ and ] my locks <06977 +q@vutstsah > with the drops <07447
                      +raciyc > of the night <03915 +layil > .

                      but SON 005 006 I opened <06605 +pathach > to my beloved <01730
                      +dowd > ; but my beloved <01730 +dowd > had withdrawn <02559
                      +chamaq > himself , [ and ] was gone <05674 + : my soul
                      <05315 +nephesh > failed <03318 +yatsa> > when he spake <01696
                      +dabar > : I sought <01245 +baqash > him , but I could not find
                      <04672 +matsa> > him ; I called <07121 +qara> > him , {but} he
                      gave me no <03808 +lo> > answer <06030 + .

                      but SON 005 006 I opened <06605 +pathach > to my beloved <01730
                      +dowd > ; but my beloved <01730 +dowd > had withdrawn <02559
                      +chamaq > himself , [ and ] was gone <05674 + : my soul
                      <05315 +nephesh > failed <03318 +yatsa> > when he spake <01696
                      +dabar > : I sought <01245 +baqash > him , {but} I could not
                      find <04672 +matsa> > him ; I called <07121 +qara> > him , but
                      he gave me no <03808 +lo> > answer <06030 + .

                      but SON 005 006 I opened <06605 +pathach > to my beloved <01730
                      +dowd > ; {but} my beloved <01730 +dowd > had withdrawn <02559
                      +chamaq > himself , [ and ] was gone <05674 + : my soul
                      <05315 +nephesh > failed <03318 +yatsa> > when he spake <01696
                      +dabar > : I sought <01245 +baqash > him , but I could not find
                      <04672 +matsa> > him ; I called <07121 +qara> > him , but he
                      gave me no <03808 +lo> > answer <06030 + .

                      but SON 006 009 My dove <03123 +yownah > , my undefiled <08535
                      +tam > is [ {but} ] one <00259 +>echad > ; she [ is ] the [ only
                      ] one <00259 +>echad > of her mother <00517 +>em > , she [ is ]
                      the choice <01249 +bar > [ one <00259 +>echad > ] of her that
                      bare <03205 +yalad > her . The daughters <01121 +ben > saw
                      <07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea
                      ] , the queens <04436 +malkah > and the concubines <06370
                      +piylegesh > , and they praised <01984 +halal > her .

                      but ISA 001 003 The ox <07794 +showr > knoweth <03045 +yada< >
                      his owner <07069 +qanah > , and the ass <02543 +chamowr > his
                      master s <01167 +ba crib <18> : [ {but} ] Israel <03478
                      +Yisra>el > doth not know <03045 +yada< > , my people <05971
                      + doth not consider <00995 +biyn > .

                      but ISA 001 006 From the sole <03709 +kaph > of the foot <07272
                      +regel > even unto the head <07218 +ro>sh > [ there is ] no
                      <00369 +>ayin > soundness <04974 +m@thom > in it ; [ {but} ]
                      wounds <06482 +petsa< > , and bruises <02250 +chabbuwrah > , and
                      putrifying <02961 +tariy > sores <04347 +makkah > : they have
                      not been closed <02115 +zuwr > , neither <03808 +lo> > bound
                      <02280 +chabash > up , neither <03808 +lo> > mollified <07401
                      +rakak > with ointment <08081 +shemen > .

                      But ISA 001 020 {But} if <00518 +>im > ye refuse <03985 +ma>en >
                      and rebel <04784 +marah > , ye shall be devoured <00398 +>akal >
                      with the sword <02719 +chereb > : for the mouth <06310 +peh > of
                      the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > [ it ] .

                      but ISA 001 021 . How <00349 +>eyk > is the faithful <00539
                      +>aman > city <07151 +qiryah > become <01961 +hayah > an harlot
                      <02181 +zanah > ! it was full <04392 +male> > of judgment <04941
                      +mishpat > ; righteousness <06664 +tsedeq > lodged <03885 +luwn
                      > in it ; {but} now <06258 + murderers <07523 +ratsach >
                      .

                      but ISA 005 006 And I will lay it waste <01326 +bathah > : it
                      shall not be pruned <02167 +zamar > , nor <03808 +lo> > digged
                      <05737 + ; {but} there shall come <05927 + up
                      briers <08068 +shamiyr > and thorns <07898 +shayith > : I will
                      also command <06680 +tsavah > the clouds <05645 + that they
                      rain <04305 +matar > no rain <04306 +matar > upon it .

                      but ISA 005 007 For the vineyard <03754 +kerem > of the LORD
                      <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] the house
                      <01004 +bayith > of Israel <03478 +Yisra>el > , and the men
                      <00376 +>iysh > of Judah <03063 +Y@huwdah > his pleasant <08191
                      +sha plant <05194 +neta< > : and he looked <06970 +Qowa<
                      > for judgment <04941 +mishpat > , but behold <02009 +hinneh >
                      oppression <04939 +mispach > ; for righteousness <06666
                      +ts@daqah > , {but} behold <02009 +hinneh > a cry <06818
                      +tsa .

                      but ISA 005 007 For the vineyard <03754 +kerem > of the LORD
                      <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] the house
                      <01004 +bayith > of Israel <03478 +Yisra>el > , and the men
                      <00376 +>iysh > of Judah <03063 +Y@huwdah > his pleasant <08191
                      +sha plant <05194 +neta< > : and he looked <06970 +Qowa<
                      > for judgment <04941 +mishpat > , {but} behold <02009 +hinneh >
                      oppression <04939 +mispach > ; for righteousness <06666
                      +ts@daqah > , but behold <02009 +hinneh > a cry <06818 +tsa > .

                      but ISA 005 012 And the harp <03658 +kinnowr > , and the viol
                      <05035 +nebel > , the tabret <08596 +toph > , and pipe <02485
                      +chaliyl > , and wine <03196 +yayin > , are in their feasts
                      <04960 +mishteh > : {but} they regard <05027 +nabat > not the
                      work <06467 +po of the LORD <03068 +Y@hovah > , neither
                      <03808 +lo> > consider <07200 +ra>ah > the operation <04639
                      +ma of his hands <03027 +yad > .

                      But ISA 005 016 {But} the LORD <03068 +Y@hovah > of hosts <06635
                      +tsaba> > shall be exalted <01361 +gabahh > in judgment <04941
                      +mishpat > , and God <00410 +>el > that is holy <06918 +qadowsh
                      > shall be sanctified <06942 +qadash > in righteousness <06666
                      +ts@daqah > .

                      but ISA 005 025 Therefore is the anger <00639 +>aph > of the
                      LORD <03068 +Y@hovah > kindled <02734 +charah > against his
                      people <05971 + , and he hath stretched <05186 +natah >
                      forth his hand <03027 +yad > against <05921 + them , and
                      hath smitten <05221 +nakah > them : and the hills <02022 +har >
                      did tremble <07264 +ragaz > , and their carcases <05038 +n@belah
                      > [ were ] torn <05478 +cuwchah > in the midst <07130 +qereb >
                      of the streets <02351 +chuwts > . For all <03605 +kol > this
                      <02063 +zo>th > his anger <00639 +>aph > is not turned <07725
                      +shuwb > away , {but} his hand <03027 +yad > [ is ] stretched
                      <05186 +natah > out still <05750 + .

                      but ISA 006 009 . And he said <00559 +>amar > , Go <03212 +yalak
                      > , and tell <00559 +>amar > this <02088 +zeh > people <05971
                      + , Hear <08085 +shama< > ye indeed , but understand <00995
                      +biyn > not ; and see <07200 +ra>ah > ye indeed , {but} perceive
                      <03045 +yada< > not .

                      but ISA 006 009 . And he said <00559 +>amar > , Go <03212 +yalak
                      > , and tell <00559 +>amar > this <02088 +zeh > people <05971
                      + , Hear <08085 +shama< > ye indeed , {but} understand
                      <00995 +biyn > not ; and see <07200 +ra>ah > ye indeed , but
                      perceive <03045 +yada< > not .

                      But ISA 006 013 {But} yet <05750 + in it [ shall be ] a
                      tenth <06224 + , and [ it ] shall return <07725 +shuwb
                      > , and shall be eaten <01197 +ba : as a teil <00424 +>elah
                      > tree , and as an oak <00437 +>allown > , whose <00834 +>aher >
                      substance <04678 +matstsebeth > [ is ] in them , when <00834
                      +>aher > they cast <07995 +shalleketh > [ their leaves : so ]
                      the holy <06944 +qodesh > seed <02233 +zera< > [ shall be ] the
                      substance <04678 +matstsebeth > thereof .

                      but ISA 007 001 . And it came <01961 +hayah > to pass in the
                      days <03117 +yowm > of Ahaz <00271 +>Achaz > the son <01121 +ben
                      > of Jotham <03147 +Yowtham > , the son <01121 +ben > of Uzziah
                      <05818 + , king <04428 +melek > of Judah <03063
                      +Y@huwdah > , [ that ] Rezin the king <04428 +melek > of Syria
                      <00758 +>Aram > , and Pekah <06492 +Peqach > the son <01121 +ben
                      > of Remaliah <07425 +R@malyahuw > , king <04428 +melek > of
                      Israel <03478 +Yisra>el > , went <05927 + up toward
                      Jerusalem <03389 +Y@ruwshalaim > to war <04421 +milchamah >
                      against <05921 + it , {but} could <03201 +yakol > not
                      prevail <03898 +lacham > against <05921 + it .

                      But ISA 007 012 {But} Ahaz <00271 +>Achaz > said <00559 +>amar >
                      , I will not ask <07592 +sha>al > , neither <03808 +lo> > will I
                      tempt <05254 +nacah > the LORD <03068 +Y@hovah > .

                      but ISA 007 013 And he said <00559 +>amar > , Hear <08085
                      +shama< > ye now <04994 +na> > , O house <01004 +bayith > of
                      David <01732 +David > ; [ Is it ] a small <04592 +m@ thing
                      for you to weary <03811 +la>ah > men <00582 +>enowsh > , {but}
                      will ye weary <03811 +la>ah > my God <00430 +>elohiym > also
                      <01571 +gam > ?

                      but ISA 007 025 And [ on ] all <03605 +kol > hills <02022 +har >
                      that shall be digged <05737 + with the mattock <04576
                      +ma , there shall not come <00935 +bow> > thither <08033
                      +sham > the fear <03374 +yir>ah > of briers <08068 +shamiyr >
                      and thorns <07898 +shayith > : {but} it shall be for the sending
                      <04916 +mishlowach > forth of oxen <07794 +showr > , and for the
                      treading <04823 +mirmac > of lesser <07716 +seh > cattle <07716
                      +seh > .

                      but ISA 008 014 And he shall be for a sanctuary <04720 +miqdash
                      > ; {but} for a stone <68> of stumbling <05063 +negeph > and for
                      a rock <06697 +tsuwr > of offence <04383 +mikshowl > to both
                      <08147 +sh@nayim > the houses <01004 +bayith > of Israel <03478
                      +Yisra>el > , for a gin <06341 +pach > and for a snare <04170
                      +mowqesh > to the inhabitants <03427 +yashab > of Jerusalem
                      <03389 +Y@ruwshalaim > .

                      but ISA 009 005 For every <03605 +kol > battle <05430 +c@>own >
                      of the warrior <05431 +ca>an > [ is ] with confused <07494
                      +ra noise , and garments <08071 +simlah > rolled <01556
                      +galal > in blood <01818 +dam > ; {but} [ this ] shall be with
                      burning <08316 +s@rephah > [ and ] fuel <03980 +ma>akoleth > of
                      fire <00784 +>esh > .

                      but ISA 009 010 The bricks <03843 +l@benah > are fallen <05307
                      +naphal > down , but we will build <01129 +banah > with hewn
                      <01496 +gaziyth > stones <01496 +gaziyth > : the sycomores
                      <08256 +shaqam > are cut <01438 +gada< > down <01438 +gada< > ,
                      {but} we will change <02498 +chalaph > [ them into ] cedars
                      <00730 +>erez > .

                      but ISA 009 010 The bricks <03843 +l@benah > are fallen <05307
                      +naphal > down , {but} we will build <01129 +banah > with hewn
                      <01496 +gaziyth > stones <01496 +gaziyth > : the sycomores
                      <08256 +shaqam > are cut <01438 +gada< > down <01438 +gada< > ,
                      but we will change <02498 +chalaph > [ them into ] cedars <00730
                      +>erez > .

                      but ISA 009 012 The Syrians <00758 +>Aram > before <06924 +qedem
                      > , and the Philistines <06430 +P@lishtiy > behind <00268
                      +>achowr > ; and they shall devour <00398 +>akal > Israel <03478
                      +Yisra>el > with open <06605 +pathach > mouth <06310 +peh > .
                      For all <03605 +kol > this <02063 +zo>th > his anger <00639
                      +>aph > is not turned <07725 +shuwb > away , {but} his hand
                      <03027 +yad > [ is ] stretched <05186 +natah > out still <05750
                      + .

                      but ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have
                      no <03808 +lo> > joy <08055 +samach > in their young <00970
                      +bachuwr > men , neither <03808 +lo> > shall have mercy <07355
                      +racham > on their fatherless <03490 +yathowm > and widows
                      <00490 +>almanah > : for every <03605 +kol > one [ is ] an
                      hypocrite <02611 +chaneph > and an evildoer <07489 +ra ,
                      and every <03605 +kol > mouth <06310 +peh > speaketh <01696
                      +dabar > folly <05039 +n@balah > . For all <03605 +kol > this
                      <02063 +zo>th > his anger <00639 +>aph > is not turned <07725
                      +shuwb > away , {but} his hand <03027 +yad > [ is ] stretched
                      <05186 +natah > out still <05750 + .

                      but ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669
                      +>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519
                      +M@nashsheh > : [ and ] they together <03162 +yachad > [ shall
                      be ] against <05921 + Judah <03063 +Y@huwdah > . For all
                      <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is
                      not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [
                      is ] stretched <05186 +natah > out still <05750 + .

                      but ISA 010 004 Without <01115 +biltiy > me they shall bow
                      <03766 +kara< > down <03766 +kara< > under <08478 +tachath > the
                      prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal
                      > under <08478 +tachath > the slain <02026 +harag > . For all
                      <03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is
                      not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [
                      is ] stretched <05186 +natah > out still <05750 + .

                      but ISA 010 007 Howbeit he meaneth <01819 +damah > not so <03651
                      +ken > , neither <03808 +lo> > doth his heart <03824 +lebab >
                      think <02803 +chashab > so <03651 +ken > ; {but} [ it is ] in
                      his heart <03824 +lebab > to destroy <08045 +shamad > and cut
                      <03772 +karath > off nations <01471 +gowy > not a few <04592
                      +m@ .

                      but ISA 010 020 . And it shall come <01961 +hayah > to pass in
                      that day <03117 +yowm > , [ that ] the remnant <07605 +sh@>ar >
                      of Israel <03478 +Yisra>el > , and such as are escaped <06413
                      +p@leytah > of the house <01004 +bayith > of Jacob <03290
                      +Ya , shall no <03808 +lo> > more <05750 + again
                      <03254 +yacaph > stay <04937 +mish upon him that smote
                      <05221 +nakah > them ; {but} shall stay <08172 +sha upon
                      the LORD <03068 +Y@hovah > , the Holy <06918 +qadowsh > One of
                      Israel <03478 +Yisra>el > , in truth <00571 +>emeth > .

                      But ISA 011 004 {But} with righteousness <06664 +tsedeq > shall
                      he judge <08199 +shaphat > the poor <01800 +dal > , and reprove
                      <03198 +yakach > with equity <04334 +miyshowr > for the meek
                      <06035 + of the earth <00776 +>erets > : and he shall
                      smite <05221 +nakah > the earth <00776 +>erets > with the rod
                      <07626 +shebet > of his mouth <06310 +peh > , and with the
                      breath <07307 +ruwach > of his lips <08193 +saphah > shall he
                      slay <04191 +muwth > the wicked <07563 +rasha< > .

                      But ISA 011 014 {But} they shall fly <05774 + upon the
                      shoulders <03802 +katheph > of the Philistines <06430 +P@lishtiy
                      > toward the west <03220 +yam > ; they shall spoil <00962 +bazaz
                      > them of the east <06924 +qedem > together <03162 +yachad > :
                      they shall lay <07971 +shalach > their hand <03027 +yad > upon
                      Edom <00123 +>Edom > and Moab <04124 +Mow>ab > ; and the
                      children <01121 +ben > of Ammon <05983 + shall obey
                      <04928 +mishma them .

                      But ISA 013 021 {But} wild <06728 +tsiyiy > beasts <06728
                      +tsiyiy > of the desert <06728 +tsiyiy > shall lie <07257
                      +rabats > there <08033 +sham > ; and their houses <01004 +bayith
                      > shall be full <04390 +male> > of doleful <00255 +>oach >
                      creatures <00255 +>oach > ; and owls shall dwell <07931 +shakan
                      > there <08033 +sham > , and satyrs <08163 +sa shall dance
                      <07540 +raqad > there <08033 +sham > .

                      But ISA 014 019 {But} thou art cast <07993 +shalak > out of thy
                      grave <06913 +qeber > like an abominable <08581 +ta branch
                      <05342 +netser > , [ and as ] the raiment <03830 +l@buwsh > of
                      those that are slain <02026 +harag > , thrust <02944 +ta
                      through <02944 +ta with a sword <02719 +chereb > , that go
                      <03381 +yarad > down <03381 +yarad > to the stones <68> of the
                      pit <00953 +bowr > ; as a carcase <06297 +peger > trodden <00947
                      +buwc > under feet .

                      but ISA 016 006 . We have heard <08085 +shama< > of the pride
                      <01347 +ga>own > of Moab <04124 +Mow>ab > ; [ he is ] very
                      <03966 +m@ proud <01341 +ge> > : [ even ] of his
                      haughtiness <01346 +ga , and his pride <01347 +ga>own > ,
                      and his wrath <05678 + : [ {but} ] his lies <00907 +bad
                      > [ shall ] not [ be ] so <03651 +ken > .

                      but ISA 016 012 And it shall come <01961 +hayah > to pass , when
                      <03588 +kiy > it is seen <07200 +ra>ah > that Moab <04124
                      +Mow>ab > is weary <03811 +la>ah > on <05921 + the high
                      <01116 +bamah > place , that he shall come <00935 +bow> > to his
                      sanctuary <04720 +miqdash > to pray <06419 +palal > ; {but} he
                      shall not prevail <03201 +yakol > .

                      But ISA 016 014 {But} now <06258 + the LORD <03068
                      +Y@hovah > hath spoken <01696 +dabar > , saying <00559 +>amar > ,
                      Within three <07969 +shalowsh > years <08141 +shaneh > , as the
                      years <08141 +shaneh > of an hireling <07916 +sakiyr > , and the
                      glory <03519 +kabowd > of Moab <04124 +Mow>ab > shall be
                      contemned <07034 +qalah > , with all <03605 +kol > that great
                      <07227 +rab > multitude <01995 +hamown > ; and the remnant
                      <07605 +sh@>ar > [ shall be ] very <04213 +miz small <04213
                      +miz [ and ] feeble <03808 +lo> > .

                      but ISA 017 011 In the day <03117 +yowm > shalt thou make thy
                      plant <05194 +neta< > to grow <07735 +suwg > , and in the
                      morning <01242 +boqer > shalt thou make thy seed <02233 +zera< >
                      to flourish <06524 +parach > : [ {but} ] the harvest <07105
                      +qatsiyr > [ shall be ] a heap <05067 +ned > in the day <03117
                      +yowm > of grief <02470 +chalah > and of desperate <00605
                      +>anash > sorrow <03511 +k@>eb > .

                      but ISA 017 013 The nations <03816 +l@om > shall rush <07582
                      +sha>ah > like the rushing <07588 +sha>own > of many <07227 +rab
                      > waters <04325 +mayim > : {but} [ God ] shall rebuke <01605
                      +ga them , and they shall flee <05127 +nuwc > far <04801
                      +merchaq > off , and shall be chased <07291 +radaph > as the
                      chaff <04671 +mots > of the mountains <02022 +har > before
                      <06440 +paniym > the wind <07307 +ruwach > , and like a rolling
                      <01534 +galgal > thing before <06440 +paniym > the whirlwind .

                      but ISA 022 011 Ye made <06213 + also a ditch <04724
                      +miqvah > between <00996 +beyn > the two walls <02346 +chowmah >
                      for the water <04325 +mayim > of the old <03465 +yashan > pool
                      <01295 +b@rekah > : {but} ye have not looked <05027 +nabat >
                      unto the maker <06213 + thereof , neither <03808 +lo> >
                      had respect <07200 +ra>ah > unto him that fashioned <03335
                      +yatsar > it long <07350 +rachowq > ago <07350 +rachowq > .

                      But ISA 024 016 . From the uttermost <03671 +kanaph > part of
                      the earth <00776 +>erets > have we heard <08085 +shama< > songs
                      <02158 +zamiyr > , [ even ] glory <06643 +ts@biy > to the
                      righteous <06662 +tsaddiyq > . {But} I said <00559 +>amar > , My
                      leanness <07334 +raziy > , my leanness <07334 +raziy > , woe
                      <00188 +>owy > unto me ! the treacherous <00898 +bagad > dealers
                      have dealt treacherously <00898 +bagad > ; yea , the treacherous
                      <00898 +bagad > dealers have dealt very <00899 +beged >
                      treacherously <00898 +bagad > .

                      but ISA 026 011 LORD <03068 +Y@hovah > , [ when ] thy hand
                      <03027 +yad > is lifted <05375 +nasa> > up , they will not see
                      <02372 +chazah > : [ {but} ] they shall see <02372 +chazah > ,
                      and be ashamed <00954 +buwsh > for [ their ] envy <07068 +qin>ah
                      > at the people <05971 + ; yea <00637 +>aph > , the fire
                      <00784 +>esh > of thine enemies <06862 +tsar > shall devour
                      <00398 +>akal > them .

                      but ISA 026 013 O LORD <03068 +Y@hovah > our God <00430
                      +>elohiym > , [ other ] lords <00113 +>adown > beside <02108
                      +zuwlah > thee have had dominion <01196 +Ba over us : [
                      {but} ] by thee only <00905 +bad > will we make mention <02142
                      +zakar > of thy name <08034 +shem > .

                      But ISA 028 007 {But} they also <01571 +gam > have erred <07686
                      +shagah > through wine <03196 +yayin > , and through strong
                      drink <07941 +shekar > are out of the way <08582 +ta ; the
                      priest <03548 +kohen > and the prophet <05030 +nabiy> > have
                      erred <07686 +shagah > through strong drink <07941 +shekar > ,
                      they are swallowed <01104 +bala< > up of wine <03196 +yayin > ,
                      they are out of the way <08582 +ta through <04480 +min >
                      strong drink <07941 +shekar > ; they err <07686 +shagah > in
                      vision <07203 +ro>eh > , they stumble <06328 +puwq > [ in ]
                      judgment <06417 +p@liyliyah > .

                      But ISA 028 013 {But} the word <01697 +dabar > of the LORD
                      <03068 +Y@hovah > was unto them precept <06673 +tsav > upon
                      precept <06673 +tsav > , precept <06673 +tsav > upon precept
                      <06673 +tsav > ; line <06957 +qav > upon line <06957 +qav > ,
                      line <06957 +qav > upon line <06957 +qav > ; here <08033 +sham >
                      a little <02191 +ze , [ and ] there <08033 +sham > a
                      little <02191 +ze ; that they might go <03212 +yalak > ,
                      and fall <03782 +kashal > backward <00268 +>achowr > , and be
                      broken <07665 +shabar > , and snared <03369 +yaqosh > , and
                      taken <03920 +lakad > .

                      but ISA 028 027 For the fitches <07100 +qetsach > are not
                      threshed <01758 +duwsh > with a threshing <02742 +charuwts >
                      instrument , neither <01077 +bal > is a cart <05699 +
                      wheel <00212 +>owphan > turned <05437 +cabab > about upon the
                      cummin <03646 +kammon > ; {but} the fitches <07100 +qetsach >
                      are beaten <02251 +chabat > out with a staff <04294 +matteh > ,
                      and the cummin <03646 +kammon > with a rod <07626 +shebet > .

                      but ISA 029 008 It shall even be as when <00834 +>aher > an
                      hungry <07456 +ra [ man ] dreameth <02492 +chalam > , and ,
                      behold <02009 +hinneh > , he eateth <00398 +>akal > ; but he
                      awaketh <06974 +quwts > , and his soul <05315 +nephesh > is
                      empty <07385 +riyq > : or as when <00834 +>aher > a thirsty
                      <06771 +tsame> > man dreameth <02492 +chalam > , and , behold
                      <02009 +hinneh > , he drinketh <08354 +shathah > ; {but} he
                      awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he
                      is ] faint <05889 + , and his soul <05315 +nephesh >
                      hath appetite <08264 +shaqaq > : so shall the multitude <01995
                      +hamown > of all <03605 +kol > the nations <01471 +gowy > be ,
                      that fight <06633 +tsaba> > against <05921 + mount <02022
                      +har > Zion <06726 +Tsiyown > .

                      but ISA 029 008 It shall even be as when <00834 +>aher > an
                      hungry <07456 +ra [ man ] dreameth <02492 +chalam > , and ,
                      behold <02009 +hinneh > , he eateth <00398 +>akal > ; {but} he
                      awaketh <06974 +quwts > , and his soul <05315 +nephesh > is
                      empty <07385 +riyq > : or as when <00834 +>aher > a thirsty
                      <06771 +tsame> > man dreameth <02492 +chalam > , and , behold
                      <02009 +hinneh > , he drinketh <08354 +shathah > ; but he
                      awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he
                      is ] faint <05889 + , and his soul <05315 +nephesh >
                      hath appetite <08264 +shaqaq > : so shall the multitude <01995
                      +hamown > of all <03605 +kol > the nations <01471 +gowy > be ,
                      that fight <06633 +tsaba> > against <05921 + mount <02022
                      +har > Zion <06726 +Tsiyown > .

                      but ISA 029 009 . Stay <04102 +mahahh > yourselves , and wonder
                      <08539 +tamahh > ; cry <08173 +sha ye out , and cry <08173
                      +sha : they are drunken <07937 +shakar > , but not with
                      wine <03196 +yayin > ; they stagger <05128 +nuwa< > , {but} not
                      with strong drink <07941 +shekar > .

                      but ISA 029 009 . Stay <04102 +mahahh > yourselves , and wonder
                      <08539 +tamahh > ; cry <08173 +sha ye out , and cry <08173
                      +sha : they are drunken <07937 +shakar > , {but} not with
                      wine <03196 +yayin > ; they stagger <05128 +nuwa< > , but not
                      with strong drink <07941 +shekar > .

                      but ISA 029 013 Wherefore the Lord <00136 +>Adonay > said <00559
                      +>amar > , Forasmuch as this people <05971 + draw near
                      <05066 +nagash > [ me ] with their mouth <06310 +peh > , and
                      with their lips <08193 +saphah > do honour <03513 +kabad > me ,
                      {but} have removed <07368 +rachaq > their heart <03820 +leb >
                      far <07368 +rachaq > from me , and their fear <03374 +yir>ah >
                      toward <00854 +>eth > me is taught <03925 +lamad > by the
                      precept <04687 +mitsvah > of men <00582 +>enowsh > :

                      But ISA 029 023 {But} when <03588 +kiy > he seeth <07200 +ra>ah
                      > his children <03206 +yeled > , the work <04639 +ma of
                      mine hands <03027 +yad > , in the midst <07130 +qereb > of him ,
                      they shall sanctify <06942 +qadash > my name <08034 +shem > ,
                      and sanctify <06942 +qadash > the Holy <06918 +qadowsh > One of
                      Jacob <03290 +Ya , and shall fear <06206 + the
                      God <00430 +>elohiym > of Israel <03478 +Yisra>el > .

                      but ISA 030 001 . Woe <01945 +howy > to the rebellious <05637
                      +carar > children <01121 +ben > , saith <05002 +n@>um > the LORD
                      <03068 +Y@hovah > , that take <06213 + counsel <06098
                      + , but not of me ; and that cover <05258 +nacak > with
                      a covering <04541 +maccekah > , {but} not of my spirit <07307
                      +ruwach > , that they may add <05595 +caphah > sin <02403
                      +chatta>ah > to sin <02403 +chatta>ah > :

                      but ISA 030 001 . Woe <01945 +howy > to the rebellious <05637
                      +carar > children <01121 +ben > , saith <05002 +n@>um > the LORD
                      <03068 +Y@hovah > , that take <06213 + counsel <06098
                      + , {but} not of me ; and that cover <05258 +nacak >
                      with a covering <04541 +maccekah > , but not of my spirit <07307
                      +ruwach > , that they may add <05595 +caphah > sin <02403
                      +chatta>ah > to sin <02403 +chatta>ah > :

                      but ISA 030 005 They were all <03605 +kol > ashamed <00954
                      +buwsh > of a people <05971 + [ that ] could not profit
                      <03276 +ya them , nor <03808 +lo> > be an help <05828
                      + nor <03808 +lo> > profit <03276 +ya , {but} a
                      shame <01322 +bosheth > , and also <01571 +gam > a reproach
                      <02781 +cherpah > .

                      But ISA 030 016 {But} ye said <00559 +>amar > , No <03808 +lo> >
                      ; for we will flee <05127 +nuwc > upon horses <05483 +cuwc > ;
                      therefore shall ye flee <05127 +nuwc > : and , We will ride
                      <07392 +rakab > upon the swift <07031 + qal > ; therefore shall
                      they that pursue <07291 +radaph > you be swift <07043 +qalal > .

                      but ISA 030 020 And [ though ] the Lord <00136 +>Adonay > give
                      <05414 +nathan > you the bread <03899 +lechem > of adversity
                      <06862 +tsar > , and the water <04325 +mayim > of affliction
                      <03905 +lachats > , yet shall not thy teachers <03384 +yarah >
                      be removed <03670 +kanaph > into a corner <03671 +kanaph > any
                      more <05750 + , {but} thine eyes <05869 + shall see
                      <07200 +ra>ah > thy teachers <03384 +yarah > :

                      but ISA 031 001 . Woe <01945 +howy > to them that go <03381
                      +yarad > down <03381 +yarad > to Egypt <04714 +Mitsrayim > for
                      help <05833 + ; and stay <08172 +sha on <05921 + > horses <05483 +cuwc > , and trust <00982 +batach > in chariots
                      <07393 +rekeb > , because <03588 +kiy > [ they are ] many <07227
                      +rab > ; and in horsemen <06571 +parash > , because <03588 +kiy
                      > they are very <03966 +m@ strong <06105 + ; {but}
                      they look <08159 +sha not unto the Holy <06918 +qadowsh >
                      One of Israel <03478 +Yisra>el > , neither <03808 +lo> > seek
                      <01875 +darash > the LORD <03068 +Y@hovah > !

                      but ISA 031 002 Yet he also <01571 +gam > [ is ] wise <02450
                      +chakam > , and will bring <00935 +bow> > evil <07451 +ra< > ,
                      and will not call <05493 +cuwr > back <05493 +cuwr > his words
                      <01697 +dabar > : {but} will arise <06965 +quwm > against <05921
                      + the house <01004 +bayith > of the evildoers <07489 +ra > , and against <05921 + the help <05833 + of them
                      that work <06213 + iniquity <00205 +>aven > .

                      but ISA 031 008 Then shall the Assyrian <00804 +>Ashshuwr > fall
                      <05307 +naphal > with the sword <02719 +chereb > , not of a
                      mighty <00376 +>iysh > man <00376 +>iysh > ; and the sword
                      <02719 +chereb > , not of a mean <00120 +>adam > man <00120
                      +>adam > , shall devour <00398 +>akal > him : {but} he shall
                      flee <05127 +nuwc > from the sword <02719 +chereb > , and his
                      young <00970 +bachuwr > men shall be discomfited <04522 +mac > .

                      But ISA 032 008 {But} the liberal <05081 +nadiyb > deviseth
                      <03289 +ya liberal <05081 +nadiyb > things ; and by
                      liberal <05081 +nadiyb > things shall he stand <06965 +quwm > .

                      But ISA 033 021 {But} there <08033 +sham > the glorious <00117
                      +>addiyr > LORD <03068 +Y@hovah > [ will be ] unto us a place
                      <04725 +maqowm > of broad rivers <05103 +n@har > [ and ] streams
                      <02975 +y@ ; wherein shall go <03212 +yalak > no <01077
                      +bal > galley <00590 +>oniy > with oars <07885 +shayit > ,
                      neither <03808 +lo> > shall gallant <00117 +>addiyr > ship
                      <06716 +tsiy > pass <05674 + thereby .

                      But ISA 034 011 {But} the cormorant <06893 +qa>ath > and the
                      bittern <07090 +qippowd > shall possess <03423 +yarash > it ;
                      the owl <03244 +yanshuwph > also and the raven <06158 +
                      shall dwell <07931 +shakan > in it : and he shall stretch <05186
                      +natah > out upon it the line <06957 +qav > of confusion <05414
                      +nathan > , and the stones <68> of emptiness <00922 +bohuw > .

                      but ISA 034 012 They shall call <07121 +qara> > the nobles
                      <02715 +chor > thereof to the kingdom <04410 +m@luwkah > , {but}
                      none <00369 +>ayin > [ shall be ] there <08033 +sham > , and all
                      <03605 +kol > her princes <08269 +sar > shall be nothing <00657
                      +>ephec > .

                      but ISA 035 008 And an highway <04547 +macluwl > shall be there
                      <08033 +sham > , and a way <01870 +derek > , and it shall be
                      called <07121 +qara> > The way <01870 +derek > of holiness
                      <06944 +qodesh > ; the unclean <02931 +tame> > shall not pass
                      <05674 + over <05674 + it ; {but} it [ shall be ]
                      for those : the wayfaring men <00582 +>enowsh > , though fools
                      <00191 +>eviyl > , shall not err <08582 +ta [ therein ] .

                      but ISA 035 009 No <03808 +lo> > lion <00738 +>ariy > shall be
                      there <08033 +sham > , nor <01077 +bal > [ any ] ravenous <06530
                      +p@riyts > beast <02416 +chay > shall go <05927 + up
                      thereon , it shall not be found <04672 +matsa> > there <08033
                      +sham > ; {but} the redeemed <01350 +ga>al > shall walk <01980
                      +halak > [ there ] :

                      but ISA 036 005 I say <00559 +>amar > , [ sayest thou ] , (
                      but [ they are {but} ] vain <08193 +saphah > words <01697 +dabar
                      > ) [ I have ] counsel <06098 + and strength <01369
                      +g@buwrah > for war <04421 +milchamah > : now <06258 +
                      on <05921 + whom <04310 +miy > dost thou trust <00982
                      +batach > , that thou rebellest <04775 +marad > against me ?

                      but ISA 036 005 I say <00559 +>amar > , [ sayest thou ] , (
                      {but} [ they are but ] vain <08193 +saphah > words <01697 +dabar
                      > ) [ I have ] counsel <06098 + and strength <01369
                      +g@buwrah > for war <04421 +milchamah > : now <06258 +
                      on <05921 + whom <04310 +miy > dost thou trust <00982
                      +batach > , that thou rebellest <04775 +marad > against me ?

                      But ISA 036 007 {But} if thou say <00559 +>amar > to me , We
                      trust <00982 +batach > in the LORD <03068 +Y@hovah > our God
                      <00430 +>elohiym > : [ is it ] not he , whose high <01111 +Balaq
                      > places and whose altars <04196 +mizbeach > Hezekiah <02396
                      +Chizqiyah > hath taken <05493 +cuwr > away <05493 +cuwr > , and
                      said <00559 +>amar > to Judah <03063 +Y@huwdah > and to
                      Jerusalem <03389 +Y@ruwshalaim > , Ye shall worship <07812
                      +shachah > before <06440 +paniym > this <02088 +zeh > altar
                      <04196 +mizbeach > ?

                      But ISA 036 012 {But} Rabshakeh <07262 +Rabshaqeh > said <00559
                      +>amar > , Hath my master <00113 +>adown > sent <07971 +shalach
                      > me to thy master <00113 +>adown > and to thee to speak <01696
                      +dabar > these <00428 +>el - leh > words <01697 +dabar > ? [
                      hath he ] not [ sent me ] to the men <00582 +>enowsh > that sit
                      <03427 +yashab > upon the wall <02346 +chowmah > , that they may
                      eat <00398 +>akal > their own dung , and drink <08354 +shathah >
                      their own piss <07890 +shayin > with you ?

                      But ISA 036 021 {But} they held <02790 +charash > their peace
                      <02790 +charash > , and answered <06030 + him not a word
                      <01697 +dabar > : for the king s <04428 +melek > commandment
                      <04687 +mitsvah > was , saying <00559 +>amar > , Answer <06030
                      + him not .

                      but ISA 037 019 And have cast <05414 +nathan > their gods <00430
                      +>elohiym > into the fire <00784 +>esh > : for they [ were ] no
                      <03808 +lo> > gods <00430 +>elohiym > , {but} the work <04639
                      +ma of men s <00120 +>adam > hands <03027 +yad > , wood
                      <06086 + and stone <68> : therefore they have destroyed
                      <6> them .

                      But ISA 037 028 {But} I know <03045 +yada< > thy abode <03427
                      +yashab > , and thy going <03318 +yatsa> > out , and thy coming
                      <00935 +bow> > in , and thy rage <07264 +ragaz > against <00413
                      +>el > me .

                      but ISA 038 017 Behold <02009 +hinneh > , for peace <07965
                      +shalowm > I had great bitterness <04843 +marar > : {but} thou
                      hast in love <02836 +chashaq > to my soul <05315 +nephesh > [
                      delivered it ] from the pit <07845 +shachath > of corruption
                      <01097 +b@liy > : for thou hast cast <07993 +shalak > all <03605
                      +kol > my sins <02399 +chet> > behind <00310 +>achar > thy back
                      <01458 +gav > .

                      but ISA 040 008 The grass <02682 +chatsiyr > withereth <03001
                      +yabesh > , the flower <06731 +tsiyts > fadeth <05034 +nabel > :
                      {but} the word <01697 +dabar > of our God <00430 +>elohiym >
                      shall stand <06965 +quwm > for ever <05769 + .

                      But ISA 040 031 {But} they that wait <06960 +qavah > upon the
                      LORD <03068 +Y@hovah > shall renew <02498 +chalaph > [ their ]
                      strength <03581 +koach > ; they shall mount <05927 + up
                      with wings <83> as eagles <05404 +nesher > ; they shall run
                      <07323 +ruwts > , and not be weary <03021 +yaga< > ; [ and ]
                      they shall walk <03212 +yalak > , and not faint <03286 +ya
                      .

                      But ISA 041 008 {But} thou , Israel <03478 +Yisra>el > , [ art
                      ] my servant <05650 + , Jacob <03290 +Ya whom
                      <00834 +>aher > I have chosen <00977 +bachar > , the seed <02233
                      +zera< > of Abraham <85> my friend <00157 +>ahab > .

                      but ISA 042 019 Who <04310 +miy > [ is ] blind <05787 + ,
                      {but} my servant <05650 + ? or deaf <02795 +cheresh > ,
                      as my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach
                      > ? who <04310 +miy > [ is ] blind <05787 + as [ he that
                      is ] perfect <07999 +shalam > , and blind <05787 + as
                      the LORD S <03068 +Y@hovah > servant <05650 + ?

                      but ISA 042 020 Seeing <07200 +ra>ah > many <07227 +rab > things
                      , but thou observest <08104 +shamar > not ; opening <06491
                      +paqach > the ears <00241 +>ozen > , {but} he heareth <08085
                      +shama< > not .

                      but ISA 042 020 Seeing <07200 +ra>ah > many <07227 +rab > things
                      , {but} thou observest <08104 +shamar > not ; opening <06491
                      +paqach > the ears <00241 +>ozen > , but he heareth <08085
                      +shama< > not .

                      But ISA 042 022 {But} this <01931 +huw> > [ is ] a people <05971
                      + robbed <00962 +bazaz > andspoiled <08154 +shacah > ; [
                      they are ] all <03605 +kol > of them snared <06351 +pachach > in
                      holes <02356 +chowr > , and they are hid <2244> in prison <03608
                      +kele> > houses <01004 +bayith > : they are for a prey <00957
                      +baz > , and none <00369 +>ayin > delivereth <05337 +natsal > ;
                      for a spoil <04933 +m@chiccah > , and none <00369 +>ayin > saith
                      <00559 +>amar > , Restore <07725 +shuwb > .

                      But ISA 043 001 . {But} now <06258 + thus <03541 +koh >
                      saith <00559 +>amar > the LORD <03068 +Y@hovah > that created
                      <01254 +bara> > thee , O Jacob <03290 +Ya , and he that
                      formed <03335 +yatsar > thee , O Israel <03478 +Yisra>el > ,
                      Fear <03372 +yare> > not : for I have redeemed <01350 +ga>al >
                      thee , I have called <07121 +qara> > [ thee ] by thy name <08034
                      +shem > ; thou [ art ] mine.

                      but ISA 043 022 . But thou hast not called <07121 +qara> > upon
                      me , O Jacob <03290 +Ya ; {but} thou hast been weary
                      <03021 +yaga< > of me , O Israel <03478 +Yisra>el > .

                      But ISA 043 022 . {But} thou hast not called <07121 +qara> >
                      upon me , O Jacob <03290 +Ya ; but thou hast been weary
                      <03021 +yaga< > of me , O Israel <03478 +Yisra>el >.

                      but ISA 043 024 Thou hast bought <07069 +qanah > me no <03808
                      +lo> > sweet cane <07070 +qaneh > with money <03701 +keceph > ,
                      neither <03808 +lo> > hast thou filled <07301 +ravah > me with
                      the fat <02459 +cheleb > of thy sacrifices <02077 +zebach > :
                      {but} thou hast made me to serve <05647 + with thy sins
                      <02403 +chatta>ah > , thou hast wearied <03021 +yaga< > me with
                      thine iniquities <05771 + .

                      But ISA 045 017 [ {But} ] Israel <03478 +Yisra>el > shall be
                      saved <03467 +yasha< > in the LORD <03068 +Y@hovah > with an
                      everlasting <05769 + salvation <08668 +t@shuw : ye
                      shall not be ashamed <00954 +buwsh > nor <03808 +lo> >
                      confounded <03637 +kalam > world <05769 + without end .

                      but ISA 046 002 They stoop <07164 +qarac > , they bow <03766
                      +kara< > down <03766 +kara< > together <03162 +yachad > ; they
                      could <03201 +yakol > not deliver <04422 +malat > the burden
                      <04853 +massa> > , {but} themselves <05315 +nephesh > are gone
                      <01980 +halak > into captivity <07628 +sh@biy > .

                      But ISA 047 009 {But} these <00428 +>el - leh > two <08147
                      +sh@nayim > [ things ] shall come <00935 +bow> > to thee in a
                      moment <07281 +rega< > in one <00259 +>echad > day <03117 +yowm
                      > , the loss <07921 +shakol > of children , and widowhood <00489
                      +>almon > : they shall come <00935 +bow> > upon thee in their
                      perfection <08537 +tom > for the multitude <07230 +rob > of thy
                      sorceries <03785 +kesheph > , [ and ] for the great <03966
                      +m@ abundance <06109 + of thine enchantments
                      <02267 +cheber > .

                      but ISA 048 001 . Hear <08085 +shama< > ye this <02063 +zo>th > ,
                      O house <01004 +bayith > of Jacob <03290 +Ya , which are
                      called <07121 +qara> > by the name <08034 +shem > of Israel
                      <03478 +Yisra>el > , and are come <03318 +yatsa> > forth <03318
                      +yatsa> > out of the waters <04325 +mayim > of Judah <03063
                      +Y@huwdah > , which swear <07650 +shaba< > by the name <08034
                      +shem > of the LORD <03068 +Y@hovah > , and make mention <02142
                      +zakar > of the God <00430 +>elohiym > of Israel <03478
                      +Yisra>el > , [ {but} ] not in truth <00571 +>emeth > , nor
                      <03808 +lo> > in righteousness <06666 +ts@daqah > .

                      but ISA 048 010 Behold <02009 +hinneh > , I have refined <06884
                      +tsaraph > thee , {but} not with silver <03701 +keceph > ; I
                      have chosen <00977 +bachar > thee in the furnace <03564 +kuwr >
                      of affliction <06040 + .

                      But ISA 049 014 {But} Zion <06726 +Tsiyown > said <00559 +>amar
                      > , The LORD <03068 +Y@hovah > hath forsaken <05800 + me ,
                      and my Lord <00136 +>Adonay > hath forgotten <07913 +shakeach >
                      me .

                      But ISA 049 025 {But} thus <03541 +koh > saith <00559 +>amar >
                      the LORD <03068 +Y@hovah > , Even <01571 +gam > the captives
                      <07628 +sh@biy > of the mighty <01368 +gibbowr > shall be taken
                      <03947 +laqach > away , and the prey <04455 +malqowach > of the
                      terrible <06184 + shall be delivered <04422 +malat > :
                      for I will contend <07378 +riyb > with him that contendeth
                      <03401 +yariyb > with thee , and I will save <03467 +yasha< >
                      thy children <01121 +ben > .

                      but ISA 051 006 Lift <05375 +nasa> > up your eyes <05869 + > to the heavens <08064 +shamayim > , and look <05027 +nabat >
                      upon the earth <00776 +>erets > beneath <08478 +tachath > : for
                      the heavens <08064 +shamayim > shall vanish <04414 +malach >
                      away like smoke <06227 + , and the earth <00776 +>erets
                      > shall wax old <01086 +balah > like a garment <00899 +beged > ,
                      and they that dwell <03427 +yashab > therein shall die <04191
                      +muwth > in like <03644 +k@mow > manner <03654 +ken > : {but} my
                      salvation <03444 +y@shuw shall be for ever <05769 +
                      , and my righteousness <06666 +ts@daqah > shall not be abolished
                      <02865 +chathath > .

                      but ISA 051 008 For the moth <06211 + shall eat <00398
                      +>akal > them up like a garment <00899 +beged > , and the worm
                      <05580 +cac > shall eat <00398 +>akal > them like wool <06785
                      +tsemer > : {but} my righteousness <06666 +ts@daqah > shall be
                      for ever <05769 + , and my salvation <03444 +y@shuw
                      from generation <01755 +dowr > to generation <01755 +dowr > .

                      But ISA 051 015 {But} I [ am ] the LORD <03068 +Y@hovah > thy
                      God <00430 +>elohiym > , that divided <07280 +raga< > the sea
                      <03220 +yam > , whose waves <01530 +gal > roared <01993 +hamah >
                      : The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ]
                      his name <08034 +shem > .

                      but ISA 051 021 Therefore <03651 +ken > hear <08085 +shama< >
                      now <04994 +na> > this <02063 +zo>th > , thou afflicted <06041
                      + , and drunken <07937 +shakar > , {but} not with wine
                      <03196 +yayin > :

                      But ISA 051 023 {But} I will put <07760 +suwm > it into the hand
                      <03027 +yad > of them that afflict <03013 +yagah > thee ; which
                      <00834 +>aher > have said <00559 +>amar > to thy soul <05315
                      +nephesh > , Bow <07812 +shachah > down <07812 +shachah > , that
                      we may go <05674 + over <05674 + : and thou hast
                      laid <07760 +suwm > thy body <01460 +gev > as the ground <00776
                      +>erets > , and as the street <02351 +chuwts > , to them that
                      went <05674 + over <05674 + .

                      But ISA 053 005 {But} he [ was ] wounded <02490 +chalal > for
                      our transgressions <06588 +pesha< > , [ he was ] bruised <01792
                      +daka> > for our iniquities <05771 + : the chastisement
                      <04148 +muwcar > of our peace <07965 +shalowm > [ was ] upon him
                      ; and with his stripes <02250 +chabbuwrah > we are healed <07495
                      +rapha> > .

                      but ISA 054 007 For a small <06996 +qatan > moment <07281 +rega<
                      > have I forsaken <05800 + thee ; {but} with great <01419
                      +gadowl > mercies <07356 +racham > will I gather <06908 +qabats
                      > thee .

                      but ISA 054 008 In a little <08241 +shetseph > wrath <07110
                      +qetseph > I hid <05641 +cathar > my face <06440 +paniym > from
                      thee for a moment <07281 +rega< > ; {but} with everlasting
                      <05769 + kindness <02617 +checed > will I have mercy
                      <07355 +racham > on thee , saith <00559 +>amar > the LORD <03068
                      +Y@hovah > thy Redeemer <01350 +ga>al > .

                      but ISA 054 010 For the mountains <02022 +har > shall depart
                      <04185 +muwsh > , and the hills <01389 +gib be removed
                      <04131 +mowt > ; {but} my kindness <02617 +checed > shall not
                      depart <04185 +muwsh > from thee , neither <03808 +lo> > shall
                      the covenant <01285 +b@riyth > of my peace <07965 +shalowm > be
                      removed <04131 +mowt > , saith <00559 +>amar > the LORD <03068
                      +Y@hovah > that hath mercy <07355 +racham > on thee .

                      but ISA 054 015 Behold <02005 +hen > , they shall surely gather
                      <01481 +guwr > together , [ {but} ] not by me : whosoever
                      <04310 +miy > shall gather <01481 +guwr > together against
                      <05921 + thee shall fall <05307 +naphal > for thy sake
                      <04616 +ma .

                      but ISA 055 010 For as the rain <01653 +geshem > cometh <03381
                      +yarad > down <03381 +yarad > , and the snow <07950 +sheleg >
                      from heaven <08064 +shamayim > , and returneth <07725 +shuwb >
                      not thither <08033 +sham > , {but} watereth <07301 +ravah > the
                      earth <00776 +>erets > , and maketh it bring <03205 +yalad >
                      forth <03205 +yalad > and bud <06779 +tsamach > , that it may
                      give <05414 +nathan > seed <02233 +zera< > to the sower <02232
                      +zara< > , and bread <03899 +lechem > to the eater <00398 +>akal
                      > :

                      but ISA 055 011 So <03651 +ken > shall my word <01697 +dabar >
                      be that goeth <03318 +yatsa> > forth <03318 +yatsa> > out of my
                      mouth <06310 +peh > : it shall not return <07725 +shuwb > unto
                      me void <07387 +reyqam > , {but} it shall accomplish <06213
                      + that which <00834 +>aher > I please <02654 +chaphets > ,
                      and it shall prosper <06743 +tsalach > [ in the thing ] whereto
                      <00834 +>aher > I sent <07971 +shalach > it .

                      But ISA 057 003 . {But} draw near <07126 +qarab > hither , ye
                      sons <01121 +ben > of the sorceress <06049 + , the seed
                      <02233 +zera< > of the adulterer <05003 +na>aph > and the whore
                      <02181 +zanah >.

                      but ISA 057 013 . When thou criest <02199 +za , let thy
                      companies deliver <05337 +natsal > thee ; but the wind <07307
                      +ruwach > shall carry <05375 +nasa> > them all <03605 +kol >
                      away ; vanity <01892 +hebel > shall take <03947 +laqach > [ them
                      ] : {but} he that putteth his trust <02620 +chacah > in me shall
                      possess <05157 +nachal > the land <00776 +>erets > , and shall
                      inherit <03423 +yarash > my holy <06944 +qodesh > mountain
                      <02022 +har > ;

                      but ISA 057 013 . When thou criest <02199 +za , let thy
                      companies deliver <05337 +natsal > thee ; {but} the wind <07307
                      +ruwach > shall carry <05375 +nasa> > them all <03605 +kol >
                      away ; vanity <01892 +hebel > shall take <03947 +laqach > [ them
                      ] : but he that putteth his trust <02620 +chacah > in me shall
                      possess <05157 +nachal > the land <00776 +>erets > , and shall
                      inherit <03423 +yarash > my holy <06944 +qodesh > mountain
                      <02022 +har > ;

                      But ISA 057 020 {But} the wicked <07563 +rasha< > [ are ] like
                      the troubled <01644 +garash > sea <03220 +yam > , when <03588
                      +kiy > it cannot rest <08252 +shaqat > , whose waters <04325
                      +mayim > cast <01644 +garash > up mire <07516 +rephesh > and
                      dirt <02916 +tiyt > .

                      But ISA 059 002 {But} your iniquities <05771 + have
                      separated <00914 +badal > between <00996 +beyn > you and your
                      God <00430 +>elohiym > , and your sins <02403 +chatta>ah > have
                      hid <05641 +cathar > [ his ] face <06440 +paniym > from you ,
                      that he will not hear <08085 +shama< > .

                      but ISA 059 009 . Therefore is judgment <04941 +mishpat > far
                      <07368 +rachaq > from us , neither <03808 +lo> > doth justice
                      <06666 +ts@daqah > overtake <05381 +nasag > us : we wait <06960
                      +qavah > for light <00216 +>owr > , but behold <02009 +hinneh >
                      obscurity <02822 +choshek > ; for brightness <05054 +n@gohah > ,
                      [ {but} ] we walk <01980 +halak > in darkness <00653 +>aphelah
                      > .

                      but ISA 059 009 . Therefore is judgment <04941 +mishpat > far
                      <07368 +rachaq > from us , neither <03808 +lo> > doth justice
                      <06666 +ts@daqah > overtake <05381 +nasag > us : we wait <06960
                      +qavah > for light <00216 +>owr > , {but} behold <02009 +hinneh
                      > obscurity <02822 +choshek > ; for brightness <05054 +n@gohah >
                      , [ but ] we walk <01980 +halak > in darkness <00653 +>aphelah
                      > .

                      but ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like
                      bears <01677 +dob > , and mourn <01897 +hagah > sore like doves
                      <03123 +yownah > : we look <06960 +qavah > for judgment <04941
                      +mishpat > , but [ there is ] none <00369 +>ayin > ; for
                      salvation <03444 +y@shuw , [ {but} ] it is far <07368
                      +rachaq > off from us .

                      but ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like
                      bears <01677 +dob > , and mourn <01897 +hagah > sore like doves
                      <03123 +yownah > : we look <06960 +qavah > for judgment <04941
                      +mishpat > , {but} [ there is ] none <00369 +>ayin > ; for
                      salvation <03444 +y@shuw , [ but ] it is far <07368
                      +rachaq > off from us .

                      but ISA 060 002 For , behold <02009 +hinneh > , the darkness
                      <02822 +choshek > shall cover <03680 +kacah > the earth <00776
                      +>erets > , and gross <06205 + darkness <06205
                      + the people <03816 +l@om > : {but} the LORD <03068
                      +Y@hovah > shall arise <02224 +zarach > upon thee , and his
                      glory <03519 +kabowd > shall be seen <07200 +ra>ah > upon thee .

                      but ISA 060 010 And the sons <01121 +ben > of strangers <05236
                      +nekar > shall build <01129 +banah > up thy walls <02346
                      +chowmah > , and their kings <04428 +melek > shall minister
                      <08334 +sharath > unto thee : for in my wrath <07110 +qetseph >
                      I smote <05221 +nakah > thee , {but} in my favour <07522
                      +ratsown > have I had mercy <07355 +racham > on thee .

                      but ISA 060 018 Violence <02555 +chamac > shall no <03808 +lo> >
                      more <05750 + be heard <08085 +shama< > in thy land <00776
                      +>erets > , wasting <07701 +shod > nor destruction <07667
                      +sheber > within thy borders <01366 +g@buwl > ; {but} thou shalt
                      call <07121 +qara> > thy walls <02346 +chowmah > Salvation
                      <03444 +y@shuw , and thy gates <08179 +sha Praise
                      <08416 +t@hillah > .

                      but ISA 060 019 The sun <08121 +shemesh > shall be no <03808
                      +lo> > more <05750 + thy light <00216 +>owr > by day
                      <03117 +yowm > ; neither <03808 +lo> > for brightness <05051
                      +nogahh > shall the moon <03394 +yareach > give light <00216
                      +>owr > unto thee : {but} the LORD <03068 +Y@hovah > shall be
                      unto thee an everlasting <05769 + light <00216 +>owr > ,
                      and thy God <00430 +>elohiym > thy glory <08597 +tiph>arah > .

                      But ISA 061 006 {But} ye shall be named <07121 +qara> > the
                      Priests <03548 +kohen > of the LORD <03068 +Y@hovah > : [ men ]
                      shall call <07121 +qara> > you the Ministers <08334 +sharath >
                      of our God <00430 +>elohiym > : ye shall eat <00398 +>akal > the
                      riches <02428 +chayil > of the Gentiles <01471 +gowy > , and in
                      their glory <03519 +kabowd > shall ye boast <03235 +yamar >
                      yourselves .

                      but ISA 062 004 Thou shalt no <03808 +lo> > more <05750 +
                      be termed <00559 +>amar > Forsaken <05800 + ; neither
                      <03808 +lo> > shall thy land <00776 +>erets > any more <05750
                      + be termed <00559 +>amar > Desolate <08077 +sh@mamah > :
                      {but} thou shalt be called <07121 +qara> > Hephzibah <02657
                      +Chephtsiy bahh > , and thy land <00776 +>erets > Beulah <01166
                      +ba : for the LORD <03068 +Y@hovah > delighteth <02654
                      +chaphets > in thee , and thy land <00776 +>erets > shall be
                      married <01166 +ba .

                      But ISA 062 009 {But} they that have gathered <00622 +>acaph >
                      it shall eat <00398 +>akal > it , and praise <01984 +halal > the
                      LORD <03068 +Y@hovah > ; and they that have brought <06908
                      +qabats > it together shall drink <08354 +shathah > it in the
                      courts <02691 +chatser > of my holiness <06944 +qodesh > .

                      But ISA 063 010 {But} they rebelled <04784 +marah > , and vexed
                      <06087 + his holy <06944 +qodesh > Spirit <07307 +ruwach
                      > : therefore he was turned <02015 +haphak > to be their enemy
                      <00341 +>oyeb > , [ and ] he fought <03898 +lacham > against
                      them .

                      but ISA 063 018 The people <05971 + of thy holiness <06944
                      +qodesh > have possessed <03423 +yarash > [ it ] {but} a little
                      <04705 +mits while <04705 +mits : our adversaries
                      <06862 +tsar > have trodden <00947 +buwc > down thy sanctuary
                      <04720 +miqdash > .

                      But ISA 064 006 . {But} we are all <03605 +kol > as an unclean
                      <02931 +tame> > [ thing ] , and all <03605 +kol > our
                      righteousnesses <06666 +ts@daqah > [ are ] as filthy <05708 + > rags <00899 +beged > ; and we all <03605 +kol > do fade <05034
                      +nabel > as a leaf <05929 + ; and our iniquities <05771
                      + , like the wind <07307 +ruwach > , have taken <05375
                      +nasa> > us away.

                      But ISA 064 008 {But} now <06258 + , O LORD <03068
                      +Y@hovah > , thou [ art ] our father <1> ; we [ are ] the clay
                      <02563 +chomer > , and thou our potter <03335 +yatsar > ; and we
                      all <03605 +kol > [ are ] the work <04639 +ma of thy hand
                      <03027 +yad > .

                      but ISA 065 006 Behold <02009 +hinneh > , [ it is ] written
                      <03789 +kathab > before <06440 +paniym > me : I will not keep
                      silence <02814 +chashah > , {but} will recompense <07999 +shalam
                      > , even recompense into <05921 + their bosom <02436 +cheyq
                      > ,

                      But ISA 065 011 . {But} ye [ are ] they that forsake <05800
                      + the LORD <03068 +Y@hovah > , that forget <07913
                      +shakeach > my holy <06944 +qodesh > mountain <02022 +har > ,
                      that prepare <06186 + a table <07979 +shulchan > for that
                      troop <01409 +gad > , and that furnish <04390 +male> > the drink
                      <04469 +mamcak > offering unto that number <04507 +M@niy >.

                      but ISA 065 012 Therefore will I number <04487 +manah > you to
                      the sword <02719 +chereb > , and ye shall all <03605 +kol > bow
                      <03766 +kara< > down <03766 +kara< > to the slaughter <02875
                      +Tebach > : because <03282 +ya when I called <07121 +qara>
                      > , ye did not answer <06030 + ; when I spake <01696
                      +dabar > , ye did <06213 + not hear <08085 +shama< > ;
                      {but} did evil <07451 +ra< > before mine eyes <05869 + ,
                      and did <06213 + choose <00977 +bachar > [ that ] wherein
                      <00834 +>aher > I delighted <02654 +chaphets > not .

                      but ISA 065 013 Therefore <03651 +ken > thus <03541 +koh > saith
                      <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
                      , Behold <02009 +hinneh > , my servants <05650 + shall
                      eat <00398 +>akal > , but ye shall be hungry <07456 +ra :
                      behold <02009 +hinneh > , my servants <05650 + shall
                      drink <08354 +shathah > , but ye shall be thirsty <06770 +tsame>
                      > : behold <02009 +hinneh > , my servants <05650 + shall
                      rejoice <08055 +samach > , {but} ye shall be ashamed <00954
                      +buwsh > :

                      but ISA 065 013 Therefore <03651 +ken > thus <03541 +koh > saith
                      <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
                      , Behold <02009 +hinneh > , my servants <05650 + shall
                      eat <00398 +>akal > , but ye shall be hungry <07456 +ra :
                      behold <02009 +hinneh > , my servants <05650 + shall
                      drink <08354 +shathah > , {but} ye shall be thirsty <06770
                      +tsame> > : behold <02009 +hinneh > , my servants <05650 + > shall rejoice <08055 +samach > , but ye shall be ashamed
                      <00954 +buwsh > :

                      but ISA 065 013 Therefore <03651 +ken > thus <03541 +koh > saith
                      <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
                      , Behold <02009 +hinneh > , my servants <05650 + shall
                      eat <00398 +>akal > , {but} ye shall be hungry <07456 +ra :
                      behold <02009 +hinneh > , my servants <05650 + shall
                      drink <08354 +shathah > , but ye shall be thirsty <06770 +tsame>
                      > : behold <02009 +hinneh > , my servants <05650 + shall
                      rejoice <08055 +samach > , but ye shall be ashamed <00954 +buwsh
                      > :

                      but ISA 065 014 Behold <02009 +hinneh > , my servants <05650
                      + shall sing <07442 +ranan > for joy <02898 +tuwb > of
                      heart <03820 +leb > , {but} ye shall cry <06817 +tsa for
                      sorrow <03511 +k@>eb > of heart <03820 +leb > , and shall howl
                      <03213 +yalal > for vexation <07667 +sheber > of spirit <07307
                      +ruwach > .

                      But ISA 065 018 {But} be ye glad <07796 +Sowreq > and rejoice
                      <01523 +giyl > for ever <05703 + [ in that ] which <00834
                      +>aher > I create <01254 +bara> > : for , behold <02005 +hen > ,
                      I create <01254 +bara> > Jerusalem <03389 +Y@ruwshalaim > a
                      rejoicing <01525 +giylah > , and her people <05971 + a joy
                      <04885 +masows > .

                      but ISA 065 020 There shall be no <03808 +lo> > more <05750
                      + thence <08033 +sham > an infant <05764 + of days
                      <03117 +yowm > , nor an old <02205 +zaqen > man that hath not
                      filled <04390 +male> > his days <03117 +yowm > : for the child
                      <05288 +na shall die <04191 +muwth > an hundred <03967
                      +me>ah > years <08141 +shaneh > old <01121 +ben > ; {but} the
                      sinner <02398 +chata> > [ being ] an hundred <03967 +me>ah >
                      years <08141 +shaneh > old <01121 +ben > shall be accursed
                      <07043 +qalal > .

                      but ISA 066 002 For all <03605 +kol > those <00428 +>el - leh >
                      [ things ] hath mine hand <03027 +yad > made <06213 + ,
                      and all <03605 +kol > those <00428 +>el - leh > [ things ] have
                      been <01961 +hayah > , saith <05002 +n@>um > the LORD <03068
                      +Y@hovah > : {but} to this <02088 +zeh > [ man ] will I look
                      <05027 +nabat > , [ even ] to [ him that is ] poor <06041
                      + and of a contrite <05223 +nakeh > spirit <07307 +ruwach
                      > , and trembleth <02730 +chared > at <05921 + my word
                      <01697 +dabar > .

                      but ISA 066 004 I also <01571 +gam > will choose <00977 +bachar
                      > their delusions <08586 +ta , and will bring <00935
                      +bow> > their fears <04035 +m@guwrah > upon them ; because
                      <03282 +ya when I called <07121 +qara> > , none <00369
                      +>ayin > did answer <06030 + ; when I spake <01696 +dabar
                      > , they did not hear <08085 +shama< > : {but} they did <06213
                      + evil <07451 +ra< > before mine eyes <05869 + ,
                      and chose <00977 +bachar > [ that ] in which <00834 +>aher > I
                      delighted <02654 +chaphets > not .

                      but ISA 066 005 . Hear <08085 +shama< > the word <01697 +dabar >
                      of the LORD <03068 +Y@hovah > , ye that tremble <02730 +chared >
                      at <00413 +>el > his word <01697 +dabar > ; Your brethren <00251
                      +>ach > that hated <08130 +sane> > you , that cast <05077 +nadah
                      > you out for my name s <08034 +shem > sake <04616 +ma ,
                      said <00559 +>amar > , Let the LORD <03068 +Y@hovah > be
                      glorified <03513 +kabad > : {but} he shall appear <07200 +ra>ah
                      > to your joy <08057 +simchah > , and they shall be ashamed
                      <00954 +buwsh > .

                      But JER 001 007 {But} the LORD <03068 +Y@hovah > said <00559
                      +>amar > unto me , Say <00559 +>amar > not , I [ am ] a child
                      <05288 +na : for thou shalt go <03212 +yalak > to all
                      <03605 +kol > that I shall send <07971 +shalach > thee , and
                      whatsoever I command <06680 +tsavah > thee thou shalt speak
                      <01696 +dabar > .

                      but JER 001 019 And they shall fight <03898 +lacham > against
                      <00413 +>el > thee ; {but} they shall not prevail <03201 +yakol
                      > against thee ; for I [ am ] with thee , saith <05002 +n@>um >
                      the LORD <03068 +Y@hovah > , to deliver <05337 +natsal > thee .

                      but JER 002 007 And I brought <00935 +bow> > you into <00413
                      +>el > a plentiful <03759 +karmel > country <00776 +>erets > ,
                      to eat <00398 +>akal > the fruit <06529 +p@riy > thereof and the
                      goodness <02898 +tuwb > thereof ; {but} when ye entered <00935
                      +bow> > , ye defiled <02930 +tame> > my land <00776 +>erets > ,
                      and made <07760 +suwm > mine heritage <05159 +nachalah > an
                      abomination <08441 +tow .

                      but JER 002 011 Hath a nation <01471 +gowy > changed <04171
                      +muwr > [ their ] gods <00430 +>elohiym > , which <01992 +hem >
                      [ are ] yet no <03808 +lo> > gods <00430 +>elohiym > ? {but} my
                      people <05971 + have changed <04171 +muwr > their glory
                      <03519 +kabowd > for [ that which <01992 +hem > ] doth not
                      profit <03276 +ya .

                      but JER 002 025 Withhold <04513 +mana< > thy foot <07272 +regel
                      > from being unshod <03182 +yacheph > , and thy throat <01627
                      +garown > from thirst <06773 +tsim>ah > : {but} thou saidst
                      <00559 +>amar > , There is no hope <02976 +ya>ash > : no <03808
                      +lo> > ; for I have loved <00157 +>ahab > strangers <02114 +zuwr
                      > , and after <00310 +>achar > them will I go <03212 +yalak > .

                      but JER 002 027 Saying <00559 +>amar > to a stock <06086 +
                      , Thou [ art ] my father <1> ; and to a stone <68> , Thou hast
                      brought <03205 +yalad > me forth <03205 +yalad > : for they have
                      turned <06437 +panah > [ their ] back <06203 + unto me ,
                      and not [ their ] face <06440 +paniym > : {but} in the time
                      <06256 + of their trouble <07451 +ra< > they will say
                      <00559 +>amar > , Arise <06965 +quwm > , and save <03467 +yasha<
                      > us .

                      But JER 002 028 {But} where <00346 +>ayeh > [ are ] thy gods
                      <00430 +>elohiym > that thou hast made <06213 + thee ?
                      let them arise <06965 +quwm > , if they can save <03467 +yasha<
                      > thee in the time <06256 + of thy trouble <07451 +ra< > :
                      for [ according to ] the number <04557 +micpar > of thy cities
                      <05892 + are thy gods <00430 +>elohiym > , O Judah <03063
                      +Y@huwdah > .

                      but JER 002 034 Also <01571 +gam > in thy skirts <03671 +kanaph
                      > is found <04672 +matsa> > the blood <01818 +dam > of the souls
                      <05315 +nephesh > of the poor <34> innocents <05355 +naqiy > : I
                      have not found <04672 +matsa> > it by secret <05643 +cether >
                      search <04290 +machtereth > , {but} upon all <03605 +kol > these
                      <00428 +>el - leh > .

                      but JER 003 001 . They say <00559 +>amar > , If a man <00376
                      +>iysh > put <07971 +shalach > away his wife <00802 +>ishshah > ,
                      and she go <01980 +halak > from him , and become <01961 +hayah
                      > another <00312 +>acher > man s <00376 +>iysh > , shall he
                      return <07725 +shuwb > unto her again <05750 + ? shall not
                      that land <00776 +>erets > be greatly polluted <02610 +chaneph >
                      ? {but} thou hast played the harlot <02181 +zanah > with many
                      <07227 +rab > lovers <07453 +rea< > ; yet return <07725 +shuwb >
                      again to me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .

                      But JER 003 007 And I said <00559 +>amar > after <00310 +>achar
                      > she had done <06213 + all <03605 +kol > these <00428
                      +>el - leh > [ things ] , Turn <07725 +shuwb > thou unto me .
                      {But} she returned <07725 +shuwb > not . And her treacherous
                      <00901 +bagowd > sister <00269 +>achowth > Judah <03063
                      +Y@huwdah > saw <07200 +ra>ah > [ it ] .

                      but JER 003 008 And I saw <07200 +ra>ah > , when <03588 +kiy >
                      for all <03605 +kol > the causes <00182 +>owdowth > whereby
                      <00834 +>aher > backsliding <04878 +m@shuwbah > Israel <03478
                      +Yisra>el > committed <05003 +na>aph > adultery <05003 +na>aph >
                      I had put <07971 +shalach > her away , and given <05414 +nathan
                      > her a bill <05612 +cepher > of divorce <03748 +k@riythuwth > ;
                      yet her treacherous <00898 +bagad > sister <00269 +>achowth >
                      Judah <03063 +Y@huwdah > feared <03372 +yare> > not , {but} went
                      <03212 +yalak > and played the harlot <02181 +zanah > also
                      <01571 +gam > .

                      but JER 003 010 And yet for all <03605 +kol > this <02063 +zo>th
                      > her treacherous <00901 +bagowd > sister <00269 +>achowth >
                      Judah <03063 +Y@huwdah > hath not turned <07725 +shuwb > unto me
                      with her whole <03605 +kol > heart <03820 +leb > , {but}
                      feignedly <08267 +sheqer > , saith <05002 +n@>um > the LORD
                      <03068 +Y@hovah > .

                      But JER 003 019 {But} I said <00559 +>amar > , How <00349 +>eyk
                      > shall I put <07896 +shiyth > thee among the children <01121
                      +ben > , and give <05414 +nathan > thee a pleasant <02532
                      +chemdah > land <00776 +>erets > , a goodly <06643 +ts@biy >
                      heritage <05159 +nachalah > of the hosts <06635 +tsaba> > of
                      nations <01471 +gowy > ? and I said <00559 +>amar > , Thou shalt
                      call <07121 +qara> > me , My father <1> ; and shalt not turn
                      <07725 +shuwb > away from me .

                      but JER 004 022 For my people <05971 + [ is ] foolish
                      <00191 +>eviyl > , they have not known <03045 +yada< > me ; they
                      [ are ] sottish <05530 +cakal > children <01121 +ben > , and
                      they have none <03808 +lo> > understanding <00995 +biyn > : they
                      [ are ] wise <02450 +chakam > to do evil <07489 +ra , {but}
                      to do good <03190 +yatab > they have no <03808 +lo> > knowledge
                      <03045 +yada< > .

                      but JER 005 003 O LORD <03068 +Y@hovah > , [ are ] not thine
                      eyes <05869 + upon the truth <00530 +>emuwnah > ? thou
                      hast stricken <05221 +nakah > them , but they have not grieved
                      <02342 +chuwl > ; thou hast consumed <03615 +kalah > them , [
                      {but} ] they have refused <03985 +ma>en > to receive <03947
                      +laqach > correction <04148 +muwcar > : they have made their
                      faces <06440 +paniym > harder <02388 +chazaq > than a rock
                      <05553 +cela< > ; they have refused <03985 +ma>en > to return
                      <07725 +shuwb > .

                      but JER 005 003 O LORD <03068 +Y@hovah > , [ are ] not thine
                      eyes <05869 + upon the truth <00530 +>emuwnah > ? thou
                      hast stricken <05221 +nakah > them , {but} they have not grieved
                      <02342 +chuwl > ; thou hast consumed <03615 +kalah > them , [
                      but ] they have refused <03985 +ma>en > to receive <03947
                      +laqach > correction <04148 +muwcar > : they have made their
                      faces <06440 +paniym > harder <02388 +chazaq > than a rock
                      <05553 +cela< > ; they have refused <03985 +ma>en > to return
                      <07725 +shuwb > .

                      but JER 005 005 I will get <03212 +yalak > me unto the great
                      <01419 +gadowl > men , and will speak <01696 +dabar > unto them ;
                      for they have known <03045 +yada< > the way <01870 +derek > of
                      the LORD <03068 +Y@hovah > , [ and ] the judgment <04941
                      +mishpat > of their God <00430 +>elohiym > : {but} these <01992
                      +hem > have altogether <03162 +yachad > broken <07665 +shabar >
                      the yoke <05923 +
                        , [ and ] burst <05423 +nathaq > the
                        bonds <04147 +mowcer > .

                        but JER 005 010 . Go <05927 + ye up upon her walls <08284
                        +sharah > , and destroy <07843 +shachath > ; {but} make <06213
                        + not a full end <03615 +kalah > : take <05493 +cuwr >
                        away <05493 +cuwr > her battlements <05189 +n@tiyshah > ; for
                        they [ are ] not the LORD S <03068 +Y@hovah > .

                        But JER 005 023 {But} this <02088 +zeh > people <05971 +
                        hath a revolting <05637 +carar > and a rebellious <04784 +marah
                        > heart <03820 +leb > ; they are revolted <05498 +cachab > and
                        gone <03212 +yalak > .

                        But JER 006 016 Thus <03541 +koh > saith <00559 +>amar > the
                        LORD <03068 +Y@hovah > , Stand <05975 + ye in the ways
                        <01870 +derek > , and see <07200 +ra>ah > , and ask <07592
                        +sha>al > for the old <05769 + paths <05410 +nathiyb > ,
                        where <00335 +>ay > [ is ] the good <02896 +towb > way <01870
                        +derek > , and walk <03212 +yalak > therein , and ye shall find
                        <04672 +matsa> > rest <04771 +margowa< > for your souls <05315
                        +nephesh > . {But} they said <00559 +>amar > , We will not walk
                        <03212 +yalak > [ therein ] .

                        But JER 006 017 Also I set <06965 +quwm > watchmen <06822
                        +tsaphah > over <05921 + you , [ saying ] , Hearken <07181
                        +qashab > to the sound <06963 +qowl > of the trumpet <07782
                        +showphar > . {But} they said <00559 +>amar > , We will not
                        hearken <07181 +qashab > .

                        but JER 006 019 Hear <08085 +shama< > , O earth <00776 +>erets >
                        : behold <02009 +hinneh > , I will bring <00935 +bow> > evil
                        <07451 +ra< > upon this <02088 +zeh > people <05971 + , [
                        even ] the fruit <06529 +p@riy > of their thoughts <04284
                        +machashabah > , because they have not hearkened <07181 +qashab
                        > unto my words <01697 +dabar > , nor to my law <08451 +towrah >
                        , {but} rejected <03988 +ma>ac > it .

                        But JER 007 012 {But} go <03212 +yalak > ye now <04994 +na> >
                        unto my place <04725 +maqowm > which <00834 +>aher > [ was ] in
                        Shiloh <07887 +Shiyloh > , where I set <07931 +shakan > my name
                        <08034 +shem > at the first <07223 +ri>shown > , and see <07200
                        +ra>ah > what I did <06213 + to it for the wickedness
                        <07451 +ra< > of my people <05971 + Israel <03478 +Yisra>el
                        > .

                        but JER 007 013 And now <04994 +na> > , because <03282 +ya
                        ye have done <06213 + all <03605 +kol > these <00428 +>el
                        - leh > works <04639 +ma , saith <05002 +n@>um > the LORD
                        <03068 +Y@hovah > , and I spake <01696 +dabar > unto you ,
                        rising <07925 +shakam > up early <07925 +shakam > and speaking
                        <01696 +dabar > , but ye heard <08085 +shama< > not ; and I
                        called <07121 +qara> > you , {but} ye answered <06030 +
                        not ;

                        but JER 007 013 And now <04994 +na> > , because <03282 +ya
                        ye have done <06213 + all <03605 +kol > these <00428 +>el
                        - leh > works <04639 +ma , saith <05002 +n@>um > the LORD
                        <03068 +Y@hovah > , and I spake <01696 +dabar > unto you ,
                        rising <07925 +shakam > up early <07925 +shakam > and speaking
                        <01696 +dabar > , {but} ye heard <08085 +shama< > not ; and I
                        called <07121 +qara> > you , but ye answered <06030 + not
                        ;

                        But JER 007 023 {But} this <02088 +zeh > thing <01697 +dabar >
                        commanded <06680 +tsavah > I them , saying <00559 +>amar > ,
                        Obey <08085 +shama< > my voice <06963 +qowl > , and I will be
                        your God <00430 +>elohiym > , and ye shall be my people <05971
                        + : and walk <01980 +halak > ye in all <03605 +kol > the
                        ways <01870 +derek > that I have commanded <06680 +tsavah > you ,
                        that it may be well <03190 +yatab > unto you .

                        but JER 007 024 But they hearkened <08085 +shama< > not , nor
                        <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
                        , {but} walked <03212 +yalak > in the counsels <04156 +mow > [ and ] in the imagination <08307 +sh@riyruwth > of their evil
                        <07451 +ra< > heart <03820 +leb > , and went <01961 +hayah >
                        backward <00268 +>achowr > , and not forward <06440 +paniym > .

                        But JER 007 024 {But} they hearkened <08085 +shama< > not , nor
                        <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
                        , but walked <03212 +yalak > in the counsels <04156 +mow
                        [ and ] in the imagination <08307 +sh@riyruwth > of their evil
                        <07451 +ra< > heart <03820 +leb > , and went <01961 +hayah >
                        backward <00268 +>achowr > , and not forward <06440 +paniym > .

                        but JER 007 026 Yet they hearkened <08085 +shama< > not unto me ,
                        nor <03808 +lo> > inclined <05186 +natah > their ear <00241
                        +>ozen > , {but} hardened <07185 +qashah > their neck <06202
                        + : they did worse <07489 +ra than their fathers
                        <1> .

                        but JER 007 027 Therefore thou shalt speak <01696 +dabar > all
                        <03605 +kol > these <00428 +>el - leh > words <01697 +dabar >
                        unto them ; but they will not hearken <08085 +shama< > to thee :
                        thou shalt also call <07121 +qara> > unto them ; {but} they will
                        not answer <06030 + thee .

                        but JER 007 027 Therefore thou shalt speak <01696 +dabar > all
                        <03605 +kol > these <00428 +>el - leh > words <01697 +dabar >
                        unto them ; {but} they will not hearken <08085 +shama< > to thee
                        : thou shalt also call <07121 +qara> > unto them ; but they will
                        not answer <06030 + thee .

                        But JER 007 028 {But} thou shalt say <00559 +>amar > unto them ,
                        This <02088 +zeh > [ is ] a nation <01471 +gowy > that obeyeth
                        <08085 +shama< > not the voice <06963 +qowl > of the LORD <03068
                        +Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> >
                        receiveth <03947 +laqach > correction <04148 +muwcar > : truth
                        <00530 +>emuwnah > is perished <6> , and is cut <03772 +karath >
                        off from their mouth <06310 +peh > .

                        but JER 007 032 Therefore <03651 +ken > , behold <02009 +hinneh
                        > , the days <03117 +yowm > come <00935 +bow> > , saith <05002
                        +n@>um > the LORD <03068 +Y@hovah > , that it shall no <03808
                        +lo> > more <05750 + be called <00559 +>amar > Tophet
                        <08612 +Topheth > , nor the valley <01516 +gay> > of the son
                        <01121 +ben > of Hinnom <02011 +Hinnom > , {but} the valley
                        <01516 +gay> > of slaughter <02028 +haregah > : for they shall
                        bury <06912 +qabar > in Tophet <08612 +Topheth > , till there be
                        no <00369 +>ayin > place <04725 +maqowm > .

                        but JER 008 006 I hearkened <08085 +shama< > and heard <08085
                        +shama< > , [ {but} ] they spake <01696 +dabar > not aright
                        <03651 +ken > : no <00369 +>ayin > man <00376 +>iysh > repented
                        <05162 +nacham > him of his wickedness <07451 +ra< > , saying
                        <00559 +>amar > , What <04100 +mah > have I done <06213 +
                        ? every <03605 +kol > one turned <07725 +shuwb > to his course
                        <04794 +m@ruwtsah > , as the horse <05483 +cuwc > rusheth <07857
                        +shataph > into the battle <04421 +milchamah > .

                        but JER 008 007 Yea <01571 +gam > , the stork <02624 +chaciydah
                        > in the heaven <08064 +shamayim > knoweth <03045 +yada< > her
                        appointed <04150 +mow times <06256 + ; and the turtle
                        <08449 +towr > and the crane <05483 +cuwc > and the swallow
                        <05693 + observe <08104 +shamar > the time <06256 + > of their coming <00935 +bow> > ; {but} my people <05971 +
                        know <03045 +yada< > not the judgment <04941 +mishpat > of the
                        LORD <03068 +Y@hovah > .

                        but JER 008 015 We looked <06960 +qavah > for peace <07965
                        +shalowm > , {but} no <00369 +>ayin > good <02896 +towb > [ came
                        ; and ] for a time <06256 + of health <04832 +marpe> > ,
                        and behold <02009 +hinneh > trouble <01205 +b@ !

                        but JER 009 003 And they bend <01869 +darak > their tongues
                        <03956 +lashown > [ like ] their bow <07198 +qesheth > [ for ]
                        lies <08267 +sheqer > : {but} they are not valiant <01396 +gabar
                        > for the truth <00530 +>emuwnah > upon the earth <00776 +>erets
                        > ; for they proceed <03318 +yatsa> > from evil <07451 +ra< > to
                        evil <07451 +ra< > , and they know <03045 +yada< > not me ,
                        saith <05002 +n@>um > the LORD <03068 +Y@hovah > .

                        but JER 009 008 Their tongue <03956 +lashown > [ is as ] an
                        arrow <02671 +chets > shot <07819 +shachat > out ; it speaketh
                        <01696 +dabar > deceit <04820 +mirmah > : [ one ] speaketh
                        <01696 +dabar > peaceably <07965 +shalowm > to his neighbour
                        <07453 +rea< > with his mouth <06310 +peh > , {but} in heart
                        <07130 +qereb > he layeth <07760 +suwm > his wait <00696 +>oreb
                        > .

                        But JER 009 014 {But} have walked <03212 +yalak > after <00310
                        +>achar > the imagination <08307 +sh@riyruwth > of their own
                        heart <03820 +leb > , and after <00310 +>achar > Baalim <01168
                        +Ba , which <00834 +>aher > their fathers <1> taught <03925
                        +lamad > them :

                        But JER 009 024 {But} let him that glorieth <01984 +halal >
                        glory <01984 +halal > in this <02063 +zo>th > , that he
                        understandeth <07919 +sakal > and knoweth <03045 +yada< > me ,
                        that I [ am ] the LORD <03068 +Y@hovah > which exercise <06213
                        + lovingkindness <02617 +checed > , judgment <04941
                        +mishpat > , and righteousness <06666 +ts@daqah > , in the earth
                        <00776 +>erets > : for in these <00428 +>el - leh > [ things ] I
                        delight <02654 +chaphets > , saith <05002 +n@>um > the LORD
                        <03068 +Y@hovah > .

                        but JER 010 005 They [ are ] upright <04749 +miqshah > as the
                        palm <08560 +tomer > tree , {but} speak <01696 +dabar > not :
                        they must needs be borne <05375 +nasa> > , because <03588 +kiy >
                        they cannot <03808 +lo> > go <06805 +tsa . Be not afraid
                        <03372 +yare> > of them ; for they cannot <03808 +lo> > do evil
                        <07489 +ra , neither also <01571 +gam > [ is it ] in them
                        to do good <03190 +yatab > .

                        But JER 010 008 {But} they are altogether <00259 +>echad >
                        brutish <01197 +ba and foolish <03688 +kacal > : the stock
                        <06086 + [ is ] a doctrine <04148 +muwcar > of vanities
                        <01892 +hebel > .

                        But JER 010 010 {But} the LORD <03068 +Y@hovah > [ is ] the true
                        <00571 +>emeth > God <00430 +>elohiym > , he [ is ] the living
                        <02416 +chay > God <00430 +>elohiym > , and an everlasting
                        <05769 + king <04428 +melek > : at his wrath <07110
                        +qetseph > the earth <00776 +>erets > shall tremble <07493
                        +ra , and the nations <01471 +gowy > shall not be able
                        <03201 +yakol > to abide <03557 +kuwl > his indignation <02195
                        +za .

                        but JER 010 019 Woe <00188 +>owy > is me for my hurt <07667
                        +sheber > ! my wound <04347 +makkah > is grievous <02470 +chalah
                        > : {but} I said <00559 +>amar > , Truly <00389 +>ak > this
                        <02088 +zeh > [ is ] a grief <02483 +choliy > , and I must bear
                        <05375 +nasa> > it .

                        but JER 010 024 O LORD <03068 +Y@hovah > , correct <03256 +yacar
                        > me , {but} with judgment <04941 +mishpat > ; not in thine
                        anger <00639 +>aph > , lest <06435 +pen > thou bring me to
                        nothing <04591 +ma .

                        but JER 011 008 Yet they obeyed <08085 +shama< > not , nor
                        <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
                        , but walked <03212 +yalak > every <00376 +>iysh > one <00376
                        +>iysh > in the imagination <08307 +sh@riyruwth > of their evil
                        <07451 +ra< > heart <03820 +leb > : therefore I will bring
                        <00935 +bow> > upon them all <03605 +kol > the words <01697
                        +dabar > of this <02088 +zeh > covenant <01285 +b@riyth > ,
                        which <00834 +>aher > I commanded <06680 +tsavah > [ them ] to
                        do <06213 + ; {but} they did <06213 + [ them ] not
                        .

                        but JER 011 008 Yet they obeyed <08085 +shama< > not , nor
                        <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
                        , {but} walked <03212 +yalak > every <00376 +>iysh > one <00376
                        +>iysh > in the imagination <08307 +sh@riyruwth > of their evil
                        <07451 +ra< > heart <03820 +leb > : therefore I will bring
                        <00935 +bow> > upon them all <03605 +kol > the words <01697
                        +dabar > of this <02088 +zeh > covenant <01285 +b@riyth > ,
                        which <00834 +>aher > I commanded <06680 +tsavah > [ them ] to
                        do <06213 + ; but they did <06213 + [ them ] not .

                        but JER 011 012 Then shall the cities <05892 + of Judah
                        <03063 +Y@huwdah > and inhabitants <03427 +yashab > of Jerusalem
                        <03389 +Y@ruwshalaim > go <01980 +halak > , and cry <02199
                        +za unto the gods <00430 +>elohiym > unto whom they offer
                        incense <06999 +qatar > : {but} they shall not save <03467
                        +yasha< > them at all in the time <06256 + of their
                        trouble <07451 +ra< > .

                        But JER 011 019 {But} I [ was ] like a lamb <03532 +kebes > [ or
                        ] an ox <00441 +>alluwph > [ that ] is brought <02986 +yabal >
                        to the slaughter <02873 +tabach > ; and I knew <03045 +yada< >
                        not that they had devised <02803 +chashab > devices <04284
                        +machashabah > against <05921 + me , [ saying ] , Let us
                        destroy <07843 +shachath > the tree <06086 + with the
                        fruit <03899 +lechem > thereof , and let us cut <03772 +karath >
                        him off from the land <00776 +>erets > of the living <02416
                        +chay > , that his name <08034 +shem > may be no <03808 +lo> >
                        more <05750 + remembered <02142 +zakar > .

                        But JER 011 020 {But} , O LORD <03068 +Y@hovah > of hosts <06635
                        +tsaba> > , that judgest <08199 +shaphat > righteously <06664
                        +tsedeq > , that triest <00974 +bachan > the reins <03629
                        +kilyah > and the heart <03820 +leb > , let me see <07200 +ra>ah
                        > thy vengeance <05360 +n@qamah > on them : for unto thee have I
                        revealed <01540 +galah > my cause <07379 +riyb > .

                        But JER 012 003 {But} thou , O LORD <03068 +Y@hovah > , knowest
                        <03045 +yada< > me : thou hast seen <07200 +ra>ah > me , and
                        tried <00974 +bachan > mine heart <03820 +leb > toward <00854
                        +>eth > thee : pull <05423 +nathaq > them out like sheep <06629
                        +tso>n > for the slaughter <02873 +tabach > , and prepare <06942
                        +qadash > them for the day <03117 +yowm > of slaughter <02028
                        +haregah > .

                        but JER 012 013 They have sown <02232 +zara< > wheat <02406
                        +chittah > , but shall reap <07114 +qatsar > thorns <06975
                        +qowts > : they have put themselves to pain <02470 +chalah > ,
                        [ {but} ] shall not profit <03276 +ya : and they shall be
                        ashamed <00954 +buwsh > of your revenues <08393 +t@buw>ah >
                        because of the fierce <02740 +charown > anger <00639 +>aph > of
                        the LORD <03068 +Y@hovah > .

                        but JER 012 013 They have sown <02232 +zara< > wheat <02406
                        +chittah > , {but} shall reap <07114 +qatsar > thorns <06975
                        +qowts > : they have put themselves to pain <02470 +chalah > ,
                        [ but ] shall not profit <03276 +ya : and they shall be
                        ashamed <00954 +buwsh > of your revenues <08393 +t@buw>ah >
                        because of the fierce <02740 +charown > anger <00639 +>aph > of
                        the LORD <03068 +Y@hovah > .

                        But JER 012 017 {But} if <00518 +>im > they will not obey <08085
                        +shama< > , I will utterly pluck <05428 +nathash > up and
                        destroy <6> that nation <01471 +gowy > , saith <05002 +n@>um >
                        the LORD <03068 +Y@hovah > .

                        but JER 013 011 For as the girdle <00232 +>ezowr > cleaveth
                        <01692 +dabaq > to the loins <04975 +mothen > of a man <00376
                        +>iysh > , so <03651 +ken > have I caused to cleave <01692
                        +dabaq > unto me the whole <03605 +kol > house <01004 +bayith >
                        of Israel <03478 +Yisra>el > and the whole <03605 +kol > house
                        <01004 +bayith > of Judah <03063 +Y@huwdah > , saith <05002
                        +n@>um > the LORD <03068 +Y@hovah > ; that they might be unto me
                        for a people <05971 + , and for a name <08034 +shem > , and
                        for a praise <08416 +t@hillah > , and for a glory <08597
                        +tiph>arah > : {but} they would not hear <08085 +shama< > .

                        but JER 013 014 And I will dash <05310 +naphats > them one
                        <00376 +>iysh > against <00413 +>el > another <00250 +>Ezrachiy
                        > , even the fathers <1> and the sons <01121 +ben > together
                        <03162 +yachad > , saith <05002 +n@>um > the LORD <03068
                        +Y@hovah > : I will not pity <02550 +chamal > , nor <03808 +lo>
                        > spare <02347 +chuwc > , nor <03808 +lo> > have mercy <07355
                        +racham > , {but} destroy <07843 +shachath > them .

                        But JER 013 017 {But} if <00518 +>im > ye will not hear <08085
                        +shama< > it , my soul <05315 +nephesh > shall weep <01058
                        +bakah > in secret <04565 +mictar > places for [ your ] pride
                        <01466 +gevah > ; and mine eye <05869 + shall weep <01830
                        +dama< > sore , and run <03381 +yarad > down with tears <01832
                        +dim , because <03588 +kiy > the LORD S <03068 +Y@hovah >
                        flock <05739 + is carried <07617 +shabah > away captive
                        <07617 +shabah > .

                        but JER 014 012 When <03588 +kiy > they fast <06684 +tsuwm > , I
                        will not hear <08085 +shama< > their cry <07440 +rinnah > ; and
                        when <03588 +kiy > they offer <05927 + burnt <05930
                        + offering and an oblation <04503 +minchah > , I will not
                        accept <07521 +ratsah > them : {but} I will consume <03615
                        +kalah > them by the sword <02719 +chereb > , and by the famine
                        <07458 +ra , and by the pestilence <01698 +deber > .

                        but JER 014 013 Then said <00559 +>amar > I , Ah <00162 +>ahahh
                        > , Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold <02009
                        +hinneh > , the prophets <05030 +nabiy> > say <00559 +>amar >
                        unto them , Ye shall not see <07200 +ra>ah > the sword <02719
                        +chereb > , neither <03808 +lo> > shall ye have famine <07458
                        +ra ; {but} I will give <05414 +nathan > you assured <00571
                        +>emeth > peace <07965 +shalowm > in this <02088 +zeh > place
                        <04725 +maqowm > .

                        but JER 015 019 Therefore <03651 +ken > thus <03541 +koh > saith
                        <00559 +>amar > the LORD <3068Y@hovah > , If <00518 +>im > thou
                        return <07725 +shuwb > , then will I bring <07725 +shuwb > thee
                        again <07725 +shuwb > , [ and ] thou shalt stand <05975 + > before <06440 +paniym > me : and if <00518 +>im > thou take
                        <03318 +yatsa> > forth <03318 +yatsa> > the precious <03368
                        +yaqar > from the vile <02151 +zalal > , thou shalt be as my
                        mouth <06310 +peh > : let them return <07725 +shuwb > unto thee ;
                        {but} return <07725 +shuwb > not thou unto them .

                        but JER 015 020 And I will make <05414 +nathan > thee unto this
                        <02088 +zeh > people <05971 + a fenced <01219 +batsar >
                        brasen <05178 +n@chosheth > wall <02346 +chowmah > : and they
                        shall fight <03898 +lacham > against <00413 +>el > thee , {but}
                        they shall not prevail <03201 +yakol > against thee : for I [ am
                        ] with thee to save <03467 +yasha< > thee and to deliver <05337
                        +natsal > thee , saith <05002 +n@>um > the LORD <03068 +Y@hovah
                        > .

                        but JER 016 004 They shall die <04191 +muwth > of grievous
                        <08463 +tachaluw> > deaths <04463 +mamowth > ; they shall not be
                        lamented <05594 +caphad > ; neither <03808 +lo> > shall they be
                        buried <06912 +qabar > ; [ {but} ] they shall be as dung <01828
                        +domen > upon the face <06440 +paniym > of the earth <00127
                        +>adamah > : and they shall be consumed <03615 +kalah > by the
                        sword <02719 +chereb > , and by famine <07458 +ra ; and
                        their carcases <05038 +n@belah > shall be meat <03978 +ma>akal >
                        for the fowls <05775 + of heaven <08064 +shamayim > , and
                        for the beasts <00929 +b@hemah > of the earth <00776 +>erets > .

                        But JER 016 015 {But} , The LORD <03068 +Y@hovah > liveth <02416
                        +chay > , that brought <05927 + up the children <01121
                        +ben > of Israel <03478 +Yisra>el > from the land <00776 +>erets
                        > of the north <06828 +tsaphown > , and from all <03605 +kol >
                        the lands <00776 +>erets > whither he had driven <05080 +nadach
                        > them : and I will bring <07725 +shuwb > them again <07725
                        +shuwb > into <05921 + their land <00127 +>adamah > that I
                        gave <05414 +nathan > unto their fathers <1> .

                        but JER 017 006 For he shall be like the heath <06176 + > in the desert <6160 , and shall not see <07200 +ra>ah
                        > when <03588 +kiy > good <02896 +towb > cometh <00935 +bow> > ;
                        {but} shall inhabit <07931 +shakan > the parched <02788 +charer
                        > places in the wilderness <04057 +midbar > , [ in ] a salt
                        <04420 +m@lechah > land <00776 +>erets > and not inhabited
                        <03427 +yashab > .

                        but JER 017 008 For he shall be as a tree <06086 + planted
                        <08362 +shathal > by the waters <04325 +mayim > , and [ that ]
                        spreadeth <07971 +shalach > out her roots <08328 +sheresh > by
                        the river <03105 +yuwbal > , and shall not see <07200 +ra>ah >
                        when <03588 +kiy > heat <02527 +chom > cometh <00935 +bow> > ,
                        {but} her leaf <05929 + shall be green <07488 +ra ;
                        and shall not be careful <01672 +da>ag > in the year <08141
                        +shaneh > of drought <01226 +batstsoreth > , neither <03808 +lo>
                        > shall cease <04185 +muwsh > from yielding <06213 +
                        fruit <06529 +p@riy > .

                        but JER 017 018 Let them be confounded <00954 +buwsh > that
                        persecute <07291 +radaph > me , but let not me be confounded
                        <00954 +buwsh > : let them be dismayed <02865 +chathath > ,
                        {but} let not me be dismayed <02865 +chathath > : bring <00935
                        +bow> > upon them the day <03117 +yowm > of evil <07451 +ra< > ,
                        and destroy <07665 +shabar > them with double <04932 +mishneh >
                        destruction <07670 +shibrown > .

                        but JER 017 018 Let them be confounded <00954 +buwsh > that
                        persecute <07291 +radaph > me , {but} let not me be confounded
                        <00954 +buwsh > : let them be dismayed <02865 +chathath > , but
                        let not me be dismayed <02865 +chathath > : bring <00935 +bow> >
                        upon them the day <03117 +yowm > of evil <07451 +ra< > , and
                        destroy <07665 +shabar > them with double <04932 +mishneh >
                        destruction <07670 +shibrown > .

                        but JER 017 022 Neither <03808 +lo> > carry <03318 +yatsa> >
                        forth <03318 +yatsa> > a burden <04853 +massa> > out of your
                        houses <01004 +bayith > on the sabbath <07676 +shabbath > day
                        <03117 +yowm > , neither <03808 +lo> > do <06213 + ye any
                        <03605 +kol > work <04399 +m@la>kah > , {but} hallow <06942
                        +qadash > ye the sabbath <07676 +shabbath > day <03117 +yowm > ,
                        as I commanded <06680 +tsavah > your fathers <1> .

                        but JER 017 023 But they obeyed <08085 +shama< > not , neither
                        <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
                        , {but} made their neck <06202 + stiff <07185 +qashah > ,
                        that they might not hear <08085 +shama< > , nor <01115 +biltiy
                        > receive <03947 +laqach > instruction <04148 +muwcar > .

                        But JER 017 023 {But} they obeyed <08085 +shama< > not , neither
                        <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
                        , but made their neck <06202 + stiff <07185 +qashah > ,
                        that they might not hear <08085 +shama< > , nor <01115 +biltiy >
                        receive <03947 +laqach > instruction <04148 +muwcar > .

                        but JER 017 024 And it shall come <01961 +hayah > to pass , if
                        <00518 +>im > ye diligently hearken <08085 +shama< > unto me ,
                        saith <05002 +n@>um > the LORD <03068 +Y@hovah > , to bring
                        <00935 +bow> > in no <01115 +biltiy > burden <04853 +massa> >
                        through the gates <08179 +sha of this <02063 +zo>th > city
                        <05892 + on the sabbath <07676 +shabbath > day <03117
                        +yowm > , {but} hallow <06942 +qadash > the sabbath <07676
                        +shabbath > day <03117 +yowm > , to do <06213 + no <01115
                        +biltiy > work <04399 +m@la>kah > therein ;

                        But JER 017 027 {But} if <00518 +>im > ye will not hearken
                        <08085 +shama< > unto me to hallow <06942 +qadash > the sabbath
                        <07676 +shabbath > day <03117 +yowm > , and not to bear <05375
                        +nasa> > a burden <04853 +massa> > , even entering <00935 +bow>
                        > in at the gates <08179 +sha of Jerusalem <03389
                        +Y@ruwshalaim > on the sabbath <07676 +shabbath > day <03117
                        +yowm > ; then will I kindle <03341 +yatsath > a fire <00784
                        +>esh > in the gates <08179 +sha thereof , and it shall
                        devour <00398 +>akal > the palaces <00759 +>armown > of
                        Jerusalem <03389 +Y@ruwshalaim > , and it shall not be quenched
                        <03518 +kabah > .

                        but JER 018 012 And they said <00559 +>amar > , There is no hope
                        <02976 +ya>ash > : {but} we will walk <01980 +halak > after
                        <00310 +>achar > our own devices <04284 +machashabah > , and we
                        will every <00376 +>iysh > one <00376 +>iysh > do <06213 + > the imagination <08307 +sh@riyruwth > of his evil <07451 +ra<
                        > heart <03820 +leb > .

                        but JER 018 023 Yet , LORD <03068 +Y@hovah > , thou knowest
                        <03045 +yada< > all <03605 +kol > their counsel <06098 +
                        against <05921 + me to slay <01194 +B@ [ me ] :
                        forgive <03722 +kaphar > not their iniquity <05771 + ,
                        neither <00408 +>al > blot <04229 +machah > out their sin <02403
                        +chatta>ah > from thy sight <06440 +paniym > , {but} let them be
                        overthrown <03782 +kashal > before <06440 +paniym > thee ; deal
                        <06213 + [ thus ] with them in the time <06256 + of
                        thine anger <00639 +>aph > .

                        but JER 019 006 Therefore <03651 +ken > , behold <02009 +hinneh
                        > , the days <03117 +yowm > come <00935 +bow> > , saith <05002
                        +n@>um > the LORD <03068 +Y@hovah > , that this <02088 +zeh >
                        place <04725 +maqowm > shall no <03808 +lo> > more <05750 + > be called <07121 +qara> > Tophet <08612 +Topheth > , nor The
                        valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011
                        +Hinnom > , {but} The valley <01516 +gay> > of slaughter <02028
                        +haregah > .

                        but JER 020 003 And it came <01961 +hayah > to pass on the
                        morrow <04283 +mochorath > , that Pashur <06583 +Pashchuwr >
                        brought <03318 +yatsa> > forth <03318 +yatsa> > Jeremiah <03414
                        +Yirm@yah > out of the stocks <04115 +mahpeketh > . Then said
                        <00559 +>amar > Jeremiah <03414 +Yirm@yah > unto him , The LORD
                        <03068 +Y@hovah > hath not called <07121 +qara> > thy name
                        <08034 +shem > Pashur <06583 +Pashchuwr > , {but} Magormissabib
                        <04036 +Magowr mic - Cabiyb > .

                        But JER 020 009 Then I said <00559 +>amar > , I will not make
                        mention <02142 +zakar > of him , nor <03808 +lo> > speak <01696
                        +dabar > any more <05750 + in his name <08034 +shem > .
                        {But} [ his word ] was in mine heart <03820 +leb > as a burning
                        <01197 +ba fire <00784 +>esh > shut <06113 + up in
                        my bones <06106 + , and I was weary <03811 +la>ah > with
                        forbearing <03557 +kuwl > , and I could <03201 +yakol > not [
                        stay ] .

                        But JER 020 011 {But} the LORD <03068 +Y@hovah > [ is ] with me
                        as a mighty <01368 +gibbowr > terrible <06184 + one :
                        therefore my persecutors <07291 +radaph > shall stumble <03782
                        +kashal > , and they shall not prevail <03201 +yakol > : they
                        shall be greatly <03966 +m@ ashamed <00954 +buwsh > ; for
                        they shall not prosper <07919 +sakal > : [ their ] everlasting
                        <05769 + confusion <03639 +k@limmah > shall never be
                        forgotten <07911 +shakach > .

                        But JER 020 012 {But} , O LORD <03068 +Y@hovah > of hosts <06635
                        +tsaba> > , that triest <00974 +bachan > the righteous <06662
                        +tsaddiyq > , [ and ] seest <07200 +ra>ah > the reins <03629
                        +kilyah > and the heart <03820 +leb > , let me see <07200 +ra>ah
                        > thy vengeance <05360 +n@qamah > on them : for unto thee have I
                        opened <01540 +galah > my cause <07379 +riyb > .

                        but JER 021 009 He that abideth <03427 +yashab > in this <02063
                        +zo>th > city <05892 + shall die <04191 +muwth > by the
                        sword <02719 +chereb > , and by the famine <07458 +ra , and
                        by the pestilence <01698 +deber > : {but} he that goeth <03318
                        +yatsa> > out , and falleth <05307 +naphal > to the Chaldeans
                        <03778 +Kasdiy > that besiege <06696 +tsuwr > you , he shall
                        live <02421 +chayah > , and his life <05315 +nephesh > shall be
                        unto him for a prey <07998 +shalal > .

                        But JER 021 014 {But} I will punish <06485 +paqad > you
                        according to the fruit <06529 +p@riy > of your doings <04611
                        +ma , saith <05002 +n@>um > the LORD <03068 +Y@hovah > :
                        and I will kindle <03341 +yatsath > a fire <00784 +>esh > in the
                        forest <03293 +ya thereof , and it shall devour <00398
                        +>akal > all <03605 +kol > things round <05439 +cabiyb > about
                        it .

                        But JER 022 005 {But} if <00518 +>im > ye will not hear <08085
                        +shama< > these <00428 +>el - leh > words <01697 +dabar > , I
                        swear <07650 +shaba< > by myself , saith <05002 +n@>um > the
                        LORD <03068 +Y@hovah > , that this <02088 +zeh > house <01004
                        +bayith > shall become <01961 +hayah > a desolation <02723
                        +chorbah > .

                        but JER 022 010 . Weep <01058 +bakah > ye not for the dead
                        <04191 +muwth > , neither <00408 +>al > bemoan <05110 +nuwd >
                        him : [ {but} ] weep <01058 +bakah > sore for him that goeth
                        <01980 +halak > away : for he shall return <07725 +shuwb > no
                        <03808 +lo> > more <05750 + , nor see <07200 +ra>ah > his
                        native <04138 +mowledeth > country <00776 +>erets > .

                        But JER 022 012 {But} he shall die <04191 +muwth > in the place
                        <04725 +maqowm > whither they have led him captive <01540 +galah
                        > , and shall see <07200 +ra>ah > this <02063 +zo>th > land
                        <00776 +>erets > no <03808 +lo> > more <05750 + .

                        but JER 022 017 But thine eyes <05869 + and thine heart
                        <03820 +leb > [ are ] not {but} for thy covetousness <01215
                        +betsa< > , and for to shed <08210 +shaphak > innocent <05355
                        +naqiy > blood <01818 +dam > , and for oppression <06233 + > , and for violence <04835 +m@rutsah > , to do <06213 +
                        [ it ] .

                        But JER 022 017 {But} thine eyes <05869 + and thine heart
                        <03820 +leb > [ are ] not but for thy covetousness <01215
                        +betsa< > , and for to shed <08210 +shaphak > innocent <05355
                        +naqiy > blood <01818 +dam > , and for oppression <06233 + > , and for violence <04835 +m@rutsah > , to do <06213 +
                        [ it ] .

                        but JER 022 021 I spake <01696 +dabar > unto thee in thy
                        prosperity <07962 +shalvah > ; [ {but} ] thou saidst <00559
                        +>amar > , I will not hear <08085 +shama< > . This <02088 +zeh >
                        [ hath been ] thy manner <01870 +derek > from thy youth <05271
                        +na , that thou obeyedst <08085 +shama< > not my voice
                        <06963 +qowl > .

                        But JER 022 027 {But} to the land <00776 +>erets > whereunto
                        <00834 +>aher > they desire to return <07725 +shuwb > , thither
                        <08033 +sham > shall they not return <07725 +shuwb > .

                        But JER 023 008 {But} , The LORD <03068 +Y@hovah > liveth <02416
                        +chay > , which <00834 +>aher > brought <05927 + up and
                        which <00834 +>aher > led <00935 +bow> > the seed <02233 +zera<
                        > of the house <01004 +bayith > of Israel <03478 +Yisra>el > out
                        of the north <06828 +tsaphown > country <00776 +>erets > , and
                        from all <03605 +kol > countries <00776 +>erets > whither I had
                        driven <05080 +nadach > them ; and they shall dwell <03427
                        +yashab > in their own land <00127 +>adamah > .

                        But JER 023 022 {But} if they had stood <05975 + in my
                        counsel <05475 +cowd > , and had caused my people <05971 +
                        to hear <08085 +shama< > my words <01697 +dabar > , then they
                        should have turned <07725 +shuwb > them from their evil <07451
                        +ra< > way <01870 +derek > , and from the evil <07455 +roa< > of
                        their doings <04611 +ma .

                        But JER 023 038 {But} since <00518 +>im > ye say <00559 +>amar >
                        , The burden <04853 +massa> > of the LORD <03068 +Y@hovah > ;
                        therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar >
                        the LORD <03068 +Y@hovah > ; Because <03282 +ya ye say
                        <00559 +>amar > this <02088 +zeh > word <01697 +dabar > , The
                        burden <04853 +massa> > of the LORD <03068 +Y@hovah > , and I
                        have sent <07971 +shalach > unto you , saying <00559 +>amar > ,
                        Ye shall not say <00559 +>amar > , The burden <04853 +massa> >
                        of the LORD <03068 +Y@hovah > ;

                        but JER 025 003 From the thirteenth year <08141 +shaneh > of
                        Josiah <02977 +Yo>shiyah > the son <01121 +ben > of Amon <00526
                        +>Amown > king <04428 +melek > of Judah <03063 +Y@huwdah > ,
                        even unto this <02088 +zeh > day <03117 +yowm > , that [ is ]
                        the three <07969 +shalowsh > and twentieth <06242 +
                        year <08141 +shaneh > , the word <01697 +dabar > of the LORD
                        <03068 +Y@hovah > hath come <01961 +hayah > unto me , and I have
                        spoken <01696 +dabar > unto you , rising <07925 +shakam > early
                        <07925 +shakam > and speaking <01696 +dabar > ; {but} ye have
                        not hearkened <08085 +shama< > .

                        but JER 025 004 And the LORD <03068 +Y@hovah > hath sent <07971
                        +shalach > unto you all <03605 +kol > his servants <05650 + > the prophets <05030 +nabiy> > , rising <07925 +shakam > early
                        <07925 +shakam > and sending <07971 +shalach > [ them ] ; {but}
                        ye have not hearkened <08085 +shama< > , nor <03808 +lo> >
                        inclined <05186 +natah > your ear <00241 +>ozen > to hear <08085
                        +shama< > .

                        but JER 026 005 To hearken <08085 +shama< > to the words <01697
                        +dabar > of my servants <05650 + the prophets <05030
                        +nabiy> > , whom <00834 +>aher > I sent <07971 +shalach > unto
                        you , both rising <07925 +shakam > up early <07925 +shakam > ,
                        and sending <07971 +shalach > [ them ] , {but} ye have not
                        hearkened <08085 +shama< > ;

                        But JER 026 015 {But} know <03045 +yada< > ye for certain <03045
                        +yada< > , that if <00518 +>im > ye put me to death <04191
                        +muwth > , ye shall surely <03588 +kiy > bring <05414 +nathan >
                        innocent <05355 +naqiy > blood <01818 +dam > upon yourselves ,
                        and upon this <02063 +zo>th > city <05892 + , and upon the
                        inhabitants <03427 +yashab > thereof : for of a truth <00571
                        +>emeth > the LORD <03068 +Y@hovah > hath sent <07971 +shalach >
                        me unto you to speak <01696 +dabar > all <03605 +kol > these
                        <00428 +>el - leh > words <01697 +dabar > in your ears <00241
                        +>ozen > .

                        but JER 026 021 And when Jehoiakim <03079 +Y@howyaqiym > the
                        king <04428 +melek > , with all <03605 +kol > his mighty <01368
                        +gibbowr > men , and all <03605 +kol > the princes <08269 +sar >
                        , heard <08085 +shama< > his words <01697 +dabar > , the king
                        <04428 +melek > sought <01245 +baqash > to put him to death
                        <04191 +muwth > : {but} when Urijah <00223 +>Uwriyah > heard
                        <08085 +shama< > it , he was afraid <03372 +yare> > , and fled
                        <01272 +barach > , and went <00935 +bow> > into Egypt <04714
                        +Mitsrayim > ;

                        But JER 027 011 {But} the nations <01471 +gowy > that bring
                        <00935 +bow> > their neck <06677 +tsavva>r > under the yoke
                        <05923 +
                          of the king <04428 +melek > of Babylon <00894
                          +Babel > , and serve <05647 + him , those will I let
                          remain <03241 +Yaniym > still in their own land <00127 +>adamah
                          > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and they
                          shall till <05647 + it , and dwell <03427 +yashab >
                          therein .

                          But JER 027 018 {But} if <00518 +>im > they [ be ] prophets
                          <05030 +nabiy> > , and if <00518 +>im > the word <01697 +dabar >
                          of the LORD <03068 +Y@hovah > be with them , let them now <04994
                          +na> > make intercession <06293 +paga< > to the LORD <03068
                          +Y@hovah > of hosts <06635 +tsaba> > , that the vessels <03627
                          +k@liy > which are left <03498 +yathar > in the house <01004
                          +bayith > of the LORD <03068 +Y@hovah > , and [ in ] the house
                          <01004 +bayith > of the king <04428 +melek > of Judah <03063
                          +Y@huwdah > , and at Jerusalem <03389 +Y@ruwshalaim > , go
                          <00935 +bow> > not to Babylon <00894 +Babel > .

                          but JER 028 013 Go <01980 +halak > and tell <00559 +>amar >
                          Hananiah <02608 +Chananyah > , saying <00559 +>amar > , Thus
                          <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ;
                          Thou hast broken <07665 +shabar > the yokes <04133 +mowtah > of
                          wood <06086 + ; {but} thou shalt make <06213 + for
                          them yokes <04133 +mowtah > of iron <01270 +barzel > .

                          but JER 028 015 Then said <00559 +>amar > the prophet <05030
                          +nabiy> > Jeremiah <03414 +Yirm@yah > unto Hananiah <02608
                          +Chananyah > the prophet <05030 +nabiy> > , Hear <08085 +shama<
                          > now <04994 +na> > , Hananiah <02608 +Chananyah > ; The LORD
                          <03068 +Y@hovah > hath not sent <07971 +shalach > thee ; {but}
                          thou makest this <02008 +hennah > people <05971 + to trust
                          <00982 +batach > in a lie <08267 +sheqer > .

                          but JER 029 019 Because they have not hearkened <08085 +shama< >
                          to my words <01697 +dabar > , saith <05002 +n@>um > the LORD
                          <03068 +Y@hovah > , which <00834 +>aher > I sent <07971 +shalach
                          > unto them by my servants <05650 + the prophets <05030
                          +nabiy> > , rising <07925 +shakam > up early <07925 +shakam >
                          and sending <07971 +shalach > [ them ] ; {but} ye would not hear
                          <08085 +shama< > , saith <05002 +n@>um > the LORD <03068
                          +Y@hovah > .

                          but JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm
                          > [ is ] great <01419 +gadowl > , so that none <00369 +>ayin > [
                          is ] like <03644 +k@mow > it : it [ is ] even the time <06256
                          + of Jacob s <03290 +Ya trouble <06869 +tsarah > ;
                          {but} he shall be saved <03467 +yasha< > out of it .

                          But JER 030 009 {But} they shall serve <05647 + the LORD
                          <03068 +Y@hovah > their God <00430 +>elohiym > , and David
                          <01732 +David > their king <04428 +melek > , whom <00834 +>aher
                          > I will raise <06965 +quwm > up unto them .

                          but JER 030 011 For I [ am ] with thee , saith <05002 +n@>um >
                          the LORD <03068 +Y@hovah > , to save <03467 +yasha< > thee :
                          though <03588 +kiy > I make <06213 + a full end <03615
                          +kalah > of all <03605 +kol > nations <01471 +gowy > whither I
                          have scattered <06327 +puwts > thee , yet <00389 +>ak > will I
                          not make <06213 + a full end <03615 +kalah > of thee :
                          {but} I will correct <03256 +yacar > thee in measure <04941
                          +mishpat > , and will not leave thee altogether unpunished
                          <05352 +naqah > .

                          But JER 031 030 {But} every <00376 +>iysh > one <00376 +>iysh >
                          shall die <04191 +muwth > for his own iniquity <05771 + :
                          every man <00120 +>adam > that eateth <00398 +>akal > the sour
                          <01155 +bocer > grape <01155 +bocer > , his teeth <08127 +shen >
                          shall be set on edge <06949 +qahah > .

                          But JER 031 033 {But} this <02063 +zo>th > [ shall be ] the
                          covenant <01285 +b@riyth > that I will make <03772 +karath >
                          with the house <01004 +bayith > of Israel <03478 +Yisra>el > ;
                          After <00310 +>achar > those <01992 +hem > days <03117 +yowm > ,
                          saith <05002 +n@>um > the LORD <03068 +Y@hovah > , I will put
                          <05414 +nathan > my law <08451 +towrah > in their inward <07130
                          +qereb > parts , and write <03789 +kathab > it in their hearts
                          <03820 +leb > ; and will be their God <00430 +>elohiym > , and
                          they shall be my people <05971 + .

                          but JER 032 004 And Zedekiah <06667 +Tsidqiyah > king <04428
                          +melek > of Judah <03063 +Y@huwdah > shall not escape <04422
                          +malat > out of the hand <03027 +yad > of the Chaldeans <03778
                          +Kasdiy > , {but} shall surely be delivered <05414 +nathan >
                          into the hand <03027 +yad > of the king <04428 +melek > of
                          Babylon <00894 +Babel > , and shall speak <01696 +dabar > with
                          him mouth <06310 +peh > to mouth <06310 +peh > , and his eyes
                          <05869 + shall behold <07200 +ra>ah > his eyes <05869
                          + ;

                          but JER 032 023 And they came <00935 +bow> > in , and possessed
                          <03423 +yarash > it ; {but} they obeyed <08085 +shama< > not thy
                          voice <06963 +qowl > , neither <03808 +lo> > walked <01980
                          +halak > in thy law <08451 +towrah > ; they have done <06213
                          + nothing <03808 +lo> > of all <03605 +kol > that thou
                          commandedst <06680 +tsavah > them to do <06213 + :
                          therefore thou hast caused all <03605 +kol > this <02063 +zo>th
                          > evil <07451 +ra< > to come <07122 +qara> > upon them :

                          But JER 032 034 {But} they set <07760 +suwm > their abominations
                          <08251 +shiqquwts > in the house <01004 +bayith > , which <00834
                          +>aher > is called <07121 +qara> > by my name <08034 +shem > ,
                          to defile <02930 +tame> > it .

                          but JER 032 040 And I will make <03772 +karath > an everlasting
                          <05769 + covenant <01285 +b@riyth > with them , that I
                          will not turn <07725 +shuwb > away from them , to do them good
                          <03190 +yatab > ; {but} I will put <05414 +nathan > my fear
                          <03374 +yir>ah > in their hearts <03824 +lebab > , that they
                          shall not depart <05493 +cuwr > from me .

                          but JER 033 005 They come <00935 +bow> > to fight <03898 +lacham
                          > with the Chaldeans <03778 +Kasdiy > , {but} [ it is ] to fill
                          <04390 +male> > them with the dead <06297 +peger > bodies <06297
                          +peger > of men <00120 +>adam > , whom <00834 +>aher > I have
                          slain <05221 +nakah > in mine anger <00639 +>aph > and in my
                          fury <02534 +chemah > , and for all <03605 +kol > whose <00834
                          +>aher > wickedness <07451 +ra< > I have hid <05641 +cathar > my
                          face <06440 +paniym > from this <02063 +zo>th > city <05892
                          + .

                          but JER 034 003 And thou shalt not escape <04422 +malat > out of
                          his hand <03027 +yad > , {but} shalt surely <03588 +kiy > be
                          taken <08610 +taphas > , and delivered <05414 +nathan > into his
                          hand <03027 +yad > ; and thine eyes <05869 + shall behold
                          <07200 +ra>ah > the eyes <05869 + of the king <04428
                          +melek > of Babylon <00894 +Babel > , and he shall speak <01696
                          +dabar > with thee mouth <06310 +peh > to mouth <06310 +peh > ,
                          and thou shalt go <00935 +bow> > to Babylon <00894 +Babel > .

                          But JER 034 005 [ {But} ] thou shalt die <04191 +muwth > in
                          peace <07965 +shalowm > : and with the burnings <04955
                          +misraphah > of thy fathers <1> , the former <07223 +ri>shown >
                          kings <04428 +melek > which <00834 +>aher > were before <06440
                          +paniym > thee , so <03651 +ken > shall they burn <08313 +saraph
                          > [ odours ] for thee ; and they will lament <05594 +caphad >
                          thee , [ saying ] , Ah <01945 +howy > lord <00113 +>adown > !
                          for I have pronounced <01696 +dabar > the word <01697 +dabar > ,
                          saith <05002 +n@>um > the LORD <03068 +Y@hovah > .

                          But JER 034 011 {But} afterward they turned <07725 +shuwb > ,
                          and caused the servants <05650 + and the handmaids <08198
                          +shiphchah > , whom <00834 +>aher > they had let go <07971
                          +shalach > free <02670 +chophshiy > , to return <07725 +shuwb > ,
                          and brought <03533 +kabash > them into subjection <03533
                          +kabash > for servants <05650 + and for handmaids <08198
                          +shiphchah > .

                          but JER 034 014 At the end <07093 +qets > of seven <07651
                          +sheba< > years <08141 +shaneh > let ye go <07971 +shalach >
                          every man <00376 +>iysh > his brother <00251 +>ach > an Hebrew
                          <05680 + , which <00834 +>aher > hath been <01961 +hayah
                          > sold <04376 +makar > unto thee ; and when he hath served
                          <05647 + thee six <08337 +shesh > years <08141 +shaneh > ,
                          thou shalt let him go <07971 +shalach > free <02670 +chophshiy
                          > from thee : {but} your fathers <1> hearkened <08085 +shama< >
                          not unto me , neither <03808 +lo> > inclined <05186 +natah >
                          their ear <00241 +>ozen > .

                          But JER 034 016 {But} ye turned <07725 +shuwb > and polluted
                          <02490 +chalal > my name <08034 +shem > , and caused every man
                          <00376 +>iysh > his servant <05650 + , and every man
                          <00376 +>iysh > his handmaid <08198 +shiphchah > , whom <00834
                          +>aher > ye had set <07971 +shalach > at liberty <02670
                          +chophshiy > at their pleasure <05315 +nephesh > , to return
                          <07725 +shuwb > , and brought <03533 +kabash > them into
                          subjection <03533 +kabash > , to be unto you for servants <05650
                          + and for handmaids <08198 +shiphchah > .

                          But JER 035 006 {But} they said <00559 +>amar > , We will drink
                          <08354 +shathah > no <03808 +lo> > wine <03196 +yayin > : for
                          Jonadab <03122 +Yawnadab > the son <01121 +ben > of Rechab
                          <07394 +Rekab > our father <1> commanded <06680 +tsavah > us ,
                          saying <00559 +>amar > , Ye shall drink <08354 +shathah > no
                          <03808 +lo> > wine <03196 +yayin > , [ neither ye ] , nor your
                          sons <01121 +ben > for ever <05769 + :

                          but JER 035 007 Neither <03808 +lo> > shall ye build <01129
                          +banah > house <01004 +bayith > , nor <03808 +lo> > sow <02232
                          +zara< > seed <02233 +zera< > , nor <03808 +lo> > plant <05193
                          +nata< > vineyard <03754 +kerem > , nor <03808 +lo> > have [ any
                          ] : {but} all <03605 +kol > your days <03117 +yowm > ye shall
                          dwell <03427 +yashab > in tents <00168 +>ohel > ; that ye may
                          live <02421 +chayah > many <07227 +rab > days <03117 +yowm > in
                          the land <00127 +>adamah > where ye [ be ] strangers <01481
                          +guwr > .

                          But JER 035 010 {But} we have dwelt <03427 +yashab > in tents
                          <00168 +>ohel > , and have obeyed <08085 +shama< > , and done
                          <06213 + according to all <03605 +kol > that Jonadab
                          <03122 +Yawnadab > our father <1> commanded <06680 +tsavah > us .

                          But JER 035 011 {But} it came <01961 +hayah > to pass , when
                          Nebuchadrezzar <05019 +N@buwkadne>tstsar > king <04428 +melek >
                          of Babylon <00894 +Babel > came <05927 + up into <00413
                          +>el > the land <00776 +>erets > , that we said <00559 +>amar > ,
                          Come <00935 +bow> > , and let us go <00935 +bow> > to Jerusalem
                          <03389 +Y@ruwshalaim > for fear <06440 +paniym > of the army
                          <02428 +chayil > of the Chaldeans <03778 +Kasdiy > , and for
                          fear <06440 +paniym > of the army <02428 +chayil > of the
                          Syrians <00758 +>Aram > : so we dwell <03427 +yashab > at
                          Jerusalem <03389 +Y@ruwshalaim > .

                          but JER 035 014 The words <01697 +dabar > of Jonadab <03082
                          +Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > ,
                          that he commanded <06680 +tsavah > his sons <01121 +ben > not to
                          drink <08354 +shathah > wine <03196 +yayin > , are performed
                          <06965 +quwm > ; for unto this <02088 +zeh > day <03117 +yowm >
                          they drink <08354 +shathah > none <03808 +lo> > , but obey
                          <08085 +shama< > their father s <1> commandment <04687 +mitsvah
                          > : notwithstanding I have spoken <01696 +dabar > unto you ,
                          rising <07925 +shakam > early <07925 +shakam > and speaking
                          <01696 +dabar > ; {but} ye hearkened <08085 +shama< > not unto
                          me .

                          but JER 035 014 The words <01697 +dabar > of Jonadab <03082
                          +Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > ,
                          that he commanded <06680 +tsavah > his sons <01121 +ben > not to
                          drink <08354 +shathah > wine <03196 +yayin > , are performed
                          <06965 +quwm > ; for unto this <02088 +zeh > day <03117 +yowm >
                          they drink <08354 +shathah > none <03808 +lo> > , {but} obey
                          <08085 +shama< > their father s <1> commandment <04687 +mitsvah
                          > : notwithstanding I have spoken <01696 +dabar > unto you ,
                          rising <07925 +shakam > early <07925 +shakam > and speaking
                          <01696 +dabar > ; but ye hearkened <08085 +shama< > not unto me .

                          but JER 035 015 I have sent <07971 +shalach > also unto you all
                          <03605 +kol > my servants <05650 + the prophets <05030
                          +nabiy> > , rising <07925 +shakam > up early <07925 +shakam >
                          and sending <07971 +shalach > [ them ] , saying <00559 +>amar > ,
                          Return <07725 +shuwb > ye now <04994 +na> > every man <00376
                          +>iysh > from his evil <07451 +ra< > way <01870 +derek > , and
                          amend <03190 +yatab > your doings <04611 +ma , and go
                          <03212 +yalak > not after <00310 +>achar > other <00312 +>acher
                          > gods <00430 +>elohiym > to serve <05647 + them , and ye
                          shall dwell <03427 +yashab > in the land <00127 +>adamah > which
                          <00834 +>aher > I have given <05414 +nathan > to you and to your
                          fathers <1> : {but} ye have not inclined <05186 +natah > your
                          ear <00241 +>ozen > , nor <03808 +lo> > hearkened <08085 +shama<
                          > unto me .

                          but JER 035 016 Because <03588 +kiy > the sons <01121 +ben > of
                          Jonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab
                          <07394 +Rekab > have performed <06965 +quwm > the commandment
                          <04687 +mitsvah > of their father <1> , which <00834 +>aher > he
                          commanded <06680 +tsavah > them ; {but} this <02088 +zeh >
                          people <05971 + hath not hearkened <08085 +shama< > unto me
                          :

                          but JER 035 017 Therefore <03651 +ken > thus <03541 +koh > saith
                          <00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym
                          > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of
                          Israel <03478 +Yisra>el > ; Behold <02005 +hen > , I will bring
                          <00935 +bow> > upon Judah <03063 +Y@huwdah > and upon all <03605
                          +kol > the inhabitants <03427 +yashab > of Jerusalem <03389
                          +Y@ruwshalaim > all <03605 +kol > the evil <07451 +ra< > that I
                          have pronounced <01696 +dabar > against <05921 + them :
                          because <03282 +ya I have spoken <01696 +dabar > unto them ,
                          but they have not heard <08085 +shama< > ; and I have called
                          <07121 +qara> > unto them , {but} they have not answered <06030
                          + .

                          but JER 035 017 Therefore <03651 +ken > thus <03541 +koh > saith
                          <00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym
                          > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of
                          Israel <03478 +Yisra>el > ; Behold <02005 +hen > , I will bring
                          <00935 +bow> > upon Judah <03063 +Y@huwdah > and upon all <03605
                          +kol > the inhabitants <03427 +yashab > of Jerusalem <03389
                          +Y@ruwshalaim > all <03605 +kol > the evil <07451 +ra< > that I
                          have pronounced <01696 +dabar > against <05921 + them :
                          because <03282 +ya I have spoken <01696 +dabar > unto them ,
                          {but} they have not heard <08085 +shama< > ; and I have called
                          <07121 +qara> > unto them , but they have not answered <06030
                          + .

                          but JER 036 020 . And they went <00935 +bow> > in to the king
                          <04428 +melek > into the court <02691 +chatser > , {but} they
                          laid <06485 +paqad > up the roll <04039 +m@gillah > in the
                          chamber <03957 +lishkah > of Elishama <00476 +>Eliyshama< > the
                          scribe <05608 +caphar > , and told <05046 +nagad > all <03605
                          +kol > the words <01697 +dabar > in the ears <00241 +>ozen > of
                          the king <04428 +melek > .

                          but JER 036 025 Nevertheless <01571 +gam > Elnathan <00494
                          +>Elnathan > and Delaiah <01806 +D@layah > and Gemariah <01587
                          +G@maryah > had made intercession <06293 +paga< > to the king
                          <04428 +melek > that he would not burn <08313 +saraph > the roll
                          <04039 +m@gillah > : {but} he would not hear <08085 +shama< >
                          them .

                          but JER 036 026 But the king <04428 +melek > commanded <06680
                          +tsavah > Jerahmeel <03396 +Y@rachm@>el > the son <01121 +ben >
                          of Hammelech <04429 +Melek > , and Seraiah <08304 +S@rayah > the
                          son <01121 +ben > of Azriel <05837 +el > , and Shelemiah
                          <08018 +Shelemyah > the son <01121 +ben > of Abdeel <05655
                          +el > , to take <03947 +laqach > Baruch <01263 +Baruwk >
                          the scribe <05608 +caphar > and Jeremiah <03414 +Yirm@yah > the
                          prophet <05030 +nabiy> > : {but} the LORD <03068 +Y@hovah > hid
                          <05641 +cathar > them .

                          But JER 036 026 {But} the king <04428 +melek > commanded <06680
                          +tsavah > Jerahmeel <03396 +Y@rachm@>el > the son <01121 +ben >
                          of Hammelech <04429 +Melek > , and Seraiah <08304 +S@rayah > the
                          son <01121 +ben > of Azriel <05837 +el > , and Shelemiah
                          <08018 +Shelemyah > the son <01121 +ben > of Abdeel <05655
                          +el > , to take <03947 +laqach > Baruch <01263 +Baruwk >
                          the scribe <05608 +caphar > and Jeremiah <03414 +Yirm@yah > the
                          prophet <05030 +nabiy> > : but the LORD <03068 +Y@hovah > hid
                          <05641 +cathar > them .

                          but JER 036 031 And I will punish <06485 +paqad > him and his
                          seed <02233 +zera< > and his servants <05650 + for their
                          iniquity <05771 + ; and I will bring <00935 +bow> > upon
                          them , and upon the inhabitants <03427 +yashab > of Jerusalem
                          <03389 +Y@ruwshalaim > , and upon the men <00376 +>iysh > of
                          Judah <03063 +Y@huwdah > , all <03605 +kol > the evil <07451
                          +ra< > that I have pronounced <01691 +Diblayim > against <00413
                          +>el > them ; {but} they hearkened <08085 +shama< > not .

                          But JER 037 002 {But} neither <03808 +lo> > he , nor his
                          servants <05650 + , nor the people <05971 + of the
                          land <00776 +>erets > , did hearken <08085 +shama< > unto the
                          words <01697 +dabar > of the LORD <03068 +Y@hovah > , which
                          <00834 +>aher > he spake <01696 +dabar > by the prophet <05030
                          +nabiy> > Jeremiah <03414 +Yirm@yah > .

                          but JER 037 010 For though <00518 +>im > ye had smitten <05221
                          +nakah > the whole <03605 +kol > army <02428 +chayil > of the
                          Chaldeans <03778 +Kasdiy > that fight <03898 +lacham > against
                          you , and there remained <07604 +sha>ar > [ {but} ] wounded
                          <01856 +daqar > men <00582 +>enowsh > among them , [ yet ]
                          should they rise <06965 +quwm > up every man <00376 +>iysh > in
                          his tent <00168 +>ohel > , and burn <08313 +saraph > this <02063
                          +zo>th > city <05892 + with fire <00784 +>esh > .

                          But JER 037 014 Then said <00559 +>amar > Jeremiah <03414
                          +Yirm@yah > , [ It is ] false <08267 +sheqer > ; I fall <05307
                          +naphal > not away to the Chaldeans <03778 +Kasdiy > . {But} he
                          hearkened <08085 +shama< > not to him : so Irijah <03376
                          +Yir>iyayh > took <08610 +taphas > Jeremiah <03414 +Yirm@yah > ,
                          and brought <00935 +bow> > him to the princes <08269 +sar > .

                          but JER 038 002 Thus <03541 +koh > saith <00559 +>amar > the
                          LORD <03068 +Y@hovah > , He that remaineth <03427 +yashab > in
                          this <02063 +zo>th > city <05892 + shall die <04191 +muwth
                          > by the sword <02719 +chereb > , by the famine <07458 +ra ,
                          and by the pestilence <01698 +deber > : {but} he that goeth
                          <03318 +yatsa> > forth <03318 +yatsa> > to the Chaldeans <03778
                          +Kasdiy > shall live <02421 +chayah > ; for he shall have his
                          life <05315 +nephesh > for a prey <07998 +shalal > , and shall
                          live <02425 +chayay > .

                          but JER 038 004 Therefore the princes <08269 +sar > said <00559
                          +>amar > unto the king <04428 +melek > , We beseech <04994 +na>
                          > thee , let this <02088 +zeh > man <00376 +>iysh > be put to
                          death <04191 +muwth > : for thus he weakeneth <07503 +raphah >
                          the hands <03027 +yad > of the men <00582 +>enowsh > of war
                          <04421 +milchamah > that remain <07604 +sha>ar > in this <02063
                          +zo>th > city <05892 + , and the hands <03027 +yad > of
                          all <03605 +kol > the people <05971 + , in speaking <01696
                          +dabar > such <00428 +>el - leh > words <01697 +dabar > unto
                          them : for this <02088 +zeh > man <00376 +>iysh > seeketh <01875
                          +darash > not the welfare <07965 +shalowm > of this <02088 +zeh
                          > people <05971 + , {but} the hurt <07451 +ra< > .

                          but JER 038 006 Then took <03947 +laqach > they Jeremiah <03414
                          +Yirm@yah > , and cast <07933 +sheken > him into <00413 +>el >
                          the dungeon <00953 +bowr > of Malchiah <04441 +Malkiyah > the
                          son <01121 +ben > of Hammelech <04429 +Melek > , that [ was ] in
                          the court <02691 +chatser > of the prison <04307 +mattara> > :
                          and they let <07971 +shalach > down <07971 +shalach > Jeremiah
                          <03414 +Yirm@yah > with cords <02256 +chebel > . And in the
                          dungeon <00953 +bowr > [ there was ] no <00369 +>ayin > water
                          <04325 +mayim > , {but} mire <02916 +tiyt > : so Jeremiah <03414
                          +Yirm@yah > sunk <02883 +taba< > in the mire <02916 +tiyt > .

                          But JER 038 018 {But} if <00518 +>im > thou wilt not go <03318
                          +yatsa> > forth <03318 +yatsa> > to the king <04428 +melek > of
                          Babylon s <00894 +Babel > princes <08269 +sar > , then shall
                          this <02063 +zo>th > city <05892 + be given <05414 +nathan
                          > into the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > ,
                          and they shall burn <08313 +saraph > it with fire <00784 +>esh
                          > , and thou shalt not escape <04422 +malat > out of their hand
                          <03027 +yad > .

                          But JER 038 020 {But} Jeremiah <03414 +Yirm@yah > said <00559
                          +>amar > , They shall not deliver <05414 +nathan > [ thee ] .
                          Obey <08085 +shama< > , I beseech <04994 +na> > thee , the voice
                          <06963 +qowl > of the LORD <03068 +Y@hovah > , which <00834
                          +>aher > I speak <01696 +dabar > unto thee : so it shall be well
                          <03190 +yatab > unto thee , and thy soul <05315 +nephesh > shall
                          live <02421 +chayah > .

                          But JER 038 021 {But} if thou refuse <03986 +ma>en > to go
                          <03318 +yatsa> > forth <03318 +yatsa> > , this <02088 +zeh > [
                          is ] the word <01697 +dabar > that the LORD <03068 +Y@hovah >
                          hath shewed <07200 +ra>ah > me :

                          but JER 038 023 So they shall bring <04672 +matsa> > out all
                          <03605 +kol > thy wives <00802 +>ishshah > and thy children
                          <01121 +ben > to the Chaldeans <03778 +Kasdiy > : and thou shalt
                          not escape <04422 +malat > out of their hand <03027 +yad > ,
                          {but} shalt be taken <08610 +taphas > by the hand <03027 +yad >
                          of the king <04428 +melek > of Babylon <00894 +Babel > : and
                          thou shalt cause this <02063 +zo>th > city <05892 + to be
                          burned <08313 +saraph > with fire <00784 +>esh > .

                          But JER 038 025 {But} if <03588 +kiy > the princes <08269 +sar >
                          hear <08085 +shama< > that I have talked <01696 +dabar > with
                          thee , and they come <00935 +bow> > unto thee , and say <00559
                          +>amar > unto thee , Declare <05046 +nagad > unto us now <04994
                          +na> > what <04100 +mah > thou hast said <01696 +dabar > unto
                          the king <04428 +melek > , hide <03582 +kachad > it not from us ,
                          and we will not put thee to death <04191 +muwth > ; also what
                          <04100 +mah > the king <04428 +melek > said <01696 +dabar > unto
                          thee :

                          But JER 039 005 {But} the Chaldeans <03778 +Kasdiy > army <02428
                          +chayil > pursued <07291 +radaph > after <00310 +>achar > them ,
                          and overtook <05381 +nasag > Zedekiah <06667 +Tsidqiyah > in the
                          plains <06160 + of Jericho <03405 +Y@riychow > : and
                          when they had taken <03947 +laqach > him , they brought <05927
                          + him up to Nebuchadnezzar <05019 +N@buwkadne>tstsar >
                          king <04428 +melek > of Babylon <00894 +Babel > to Riblah <07247
                          +Riblah > in the land <00776 +>erets > of Hamath <02574 +Chamath
                          > , where he gave <01696 +dabar > judgment <04941 +mishpat >
                          upon him .

                          But JER 039 010 {But} Nebuzaradan <05018 +N@buwzaradan > the
                          captain of the guard <02876 +tabbach > left <07604 +sha>ar > of
                          the poor <01800 +dal > of the people <05971 + , which
                          <00834 +>aher > had nothing , in the land <00776 +>erets > of
                          Judah <03063 +Y@huwdah > , and gave <05414 +nathan > them
                          vineyards <03754 +kerem > and fields <03010 +yageb > at the same
                          <01931 +huw> > time <03117 +yowm > .

                          but JER 039 012 Take <03947 +laqach > him , and look <07760
                          +suwm > well to him , and do <06213 + him no <00408 +>al
                          > harm <07451 +ra< > ; {but} do <06213 + unto him even
                          <03651 +ken > as he shall say <01696 +dabar > unto thee .

                          But JER 039 017 {But} I will deliver <05337 +natsal > thee in
                          that day <03117 +yowm > , saith <05002 +n@>um > the LORD <03068
                          +Y@hovah > : and thou shalt not be given <05414 +nathan > into
                          the hand <03027 +yad > of the men <00582 +>enowsh > of whom thou
                          [ art ] afraid <03025 +yagor > .

                          but JER 039 018 For I will surely deliver <04422 +malat > thee ,
                          and thou shalt not fall <05307 +naphal > by the sword <02719
                          +chereb > , {but} thy life <05315 +nephesh > shall be for a prey
                          <07998 +shalal > unto thee : because <03588 +kiy > thou hast put
                          thy trust <00982 +batach > in me , saith <05002 +n@>um > the
                          LORD <03068 +Y@hovah > .

                          but JER 040 004 And now <06258 + , behold <02009 +hinneh
                          > , I loose <06605 +pathach > thee this day <03117 +yowm > from
                          the chains <00246 +>aziqqiym > which <00834 +>aher > [ were ]
                          upon thine hand <03027 +yad > . If <00518 +>im > it seem <05869
                          + good <02896 +towb > unto thee to come <00935 +bow> >
                          with me into Babylon <00894 +Babel > , come <00935 +bow> > ; and
                          I will look <07760 +suwm > well unto thee : {but} if <00518 +>im
                          > it seem <05869 + ill <07489 +ra unto thee to come
                          <00935 +bow> > with me into Babylon <00894 +Babel > , forbear
                          <02308 +chadal > : behold <07200 +ra>ah > , all <03605 +kol >
                          the land <00776 +>erets > [ is ] before <06440 +paniym > thee :
                          whither <00413 +>el > it seemeth <05869 + good <02896
                          +towb > and convenient <03477 +yashar > for thee to go <03212
                          +yalak > , thither <08033 +sham > go <03212 +yalak > .

                          but JER 040 010 As for me , behold <02005 +hen > , I will dwell
                          <03427 +yashab > at Mizpah <04708 +Mitspeh > to serve <05975
                          + the Chaldeans <03778 +Kasdiy > , which <00834 +>aher >
                          will come <00935 +bow> > unto us : {but} ye , gather <00622
                          +>acaph > ye wine <03196 +yayin > , and summer <07019 +qayits >
                          fruits , and oil <08081 +shemen > , and put <07760 +suwm > [
                          them ] in your vessels <03627 +k@liy > , and dwell <03427
                          +yashab > in your cities <05892 + that ye have taken
                          <08610 +taphas > .

                          But JER 040 014 And said <00559 +>amar > unto him , Dost thou
                          certainly know <03045 +yada< > that Baalis <01185 +Ba the
                          king <04428 +melek > of the Ammonites <05984 + hath
                          sent <07971 +shalach > Ishmael <03458 +Yishmal > the son
                          <01121 +ben > of Nethaniah <05418 +N@thanyah > to slay thee ?
                          {But} Gedaliah <01436 +G@dalyah > the son <01121 +ben > of
                          Ahikam <00296 +>Achiyqam > believed <00539 +>aman > them not .

                          But JER 040 016 {But} Gedaliah <01436 +G@dalyah > the son <01121
                          +ben > of Ahikam <00296 +>Achiyqam > said <00559 +>amar > unto
                          Johanan <03110 +Yowchanan > the son <01121 +ben > of Kareah
                          <07143 +Qareach > , Thou shalt not do <06213 + this
                          <02088 +zeh > thing <01697 +dabar > : for thou speakest <01696
                          +dabar > falsely <08267 +sheqer > of Ishmael <03458 +Yishmal
                          > .

                          But JER 041 008 {But} ten <06235 + men <00582 +>enowsh >
                          were found <04672 +matsa> > among them that said <00559 +>amar >
                          unto Ishmael <03458 +Yishmal > , Slay <04191 +muwth > us not :
                          for we have <03426 +yesh > treasures <04301 +matmown > in the
                          field <07704 +sadeh > , of wheat <02406 +chittah > , and of
                          barley <08184 +s@ , and of oil <08081 +shemen > , and of
                          honey <01706 +d@bash > . So he forbare <02308 +chadal > , and
                          slew <04191 +muwth > them not among <08432 +tavek > their
                          brethren <00251 +>ach > .

                          But JER 041 011 . {But} when Johanan <03110 +Yowchanan > the son
                          <01121 +ben > of Kareah <07143 +Qareach > , and all <03605 +kol
                          > the captains <08269 +sar > of the forces <02428 +chayil > that
                          [ were ] with him , heard <08085 +shama< > of all <03605 +kol >
                          the evil <07451 +ra< > that Ishmael <03458 +Yishmal > the son
                          <01121 +ben > of Nethaniah <05418 +N@thanyah > had done <06213
                          +,

                          But JER 041 015 {But} Ishmael <03458 +Yishmal > the son
                          <01121 +ben > of Nethaniah <05418 +N@thanyah > escaped <04422
                          +malat > from Johanan <03110 +Yowchanan > with eight <08083
                          +sh@moneh > men <00582 +>enowsh > , and went <03212 +yalak > to
                          the Ammonites <05984 + .

                          but JER 042 002 And said <00559 +>amar > unto Jeremiah <03414
                          +Yirm@yah > the prophet <05030 +nabiy> > , Let , we beseech
                          <04994 +na> > thee , our supplication <08467 +t@chinnah > be
                          accepted <05307 +naphal > before <06440 +paniym > thee , and
                          pray <06419 +palal > for us unto the LORD <03068 +Y@hovah > thy
                          God <00430 +>elohiym > , [ even ] for all <03605 +kol > this
                          <02063 +zo>th > remnant <07611 +sh@>eriyth > ; ( for we are
                          left <07604 +sha>ar > [ {but} ] a few <04592 +m@ of many
                          <07235 +rabah > , as thine eyes <05869 + do behold <07200
                          +ra>ah > us : )

                          But JER 042 013 {But} if <00518 +>im > ye say <00559 +>amar > ,
                          We will not dwell <03427 +yashab > in this <02063 +zo>th > land
                          <00776 +>erets > , neither <01115 +biltiy > obey <08085 +shama<
                          > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > your
                          God <00430 +>elohiym > ,

                          but JER 042 014 Saying <00559 +>amar > , No <03808 +lo> > ;
                          {but} we will go <00935 +bow> > into the land <00776 +>erets >
                          of Egypt <04714 +Mitsrayim > , where <00834 +>aher > we shall
                          see <07200 +ra>ah > no <03808 +lo> > war <04421 +milchamah > ,
                          nor <03808 +lo> > hear <08085 +shama< > the sound <06963 +qowl >
                          of the trumpet <07782 +showphar > , nor <03808 +lo> > have
                          hunger <07456 +ra of bread <03899 +lechem > ; and there
                          <08033 +sham > will we dwell <03427 +yashab > :

                          but JER 042 021 And [ now ] I have this day <03117 +yowm >
                          declared <05046 +nagad > [ it ] to you ; {but} ye have not
                          obeyed <08085 +shama< > the voice <06963 +qowl > of the LORD
                          <03068 +Y@hovah > your God <00430 +>elohiym > , nor any <03605
                          +kol > [ thing ] for the which <00834 +>aher > he hath sent
                          <07971 +shalach > me unto you .

                          But JER 043 003 {But} Baruch <01263 +Baruwk > the son <01121
                          +ben > of Neriah <05374 +Neriyah > setteth <05496 +cuwth > thee
                          on against us , for to deliver <05414 +nathan > us into the hand
                          <03027 +yad > of the Chaldeans <03778 +Kasdiy > , that they
                          might put us to death <04191 +muwth > , and carry <01540 +galah
                          > us away captives <01540 +galah > into Babylon <00894 +Babel > .

                          But JER 043 005 {But} Johanan <03110 +Yowchanan > the son <01121
                          +ben > of Kareah <07143 +Qareach > , and all <03605 +kol > the
                          captains <08269 +sar > of the forces <02428 +chayil > , took
                          <03947 +laqach > all <03605 +kol > the remnant <07611
                          +sh@>eriyth > of Judah <03063 +Y@huwdah > , that were returned
                          <07725 +shuwb > from all <03605 +kol > nations <01471 +gowy > ,
                          whither they had been driven <05080 +nadach > , to dwell <01481
                          +guwr > in the land <00776 +>erets > of Judah <03063 +Y@huwdah >
                          ;

                          But JER 044 005 {But} they hearkened <08085 +shama< > not , nor
                          <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
                          to turn <07725 +shuwb > from their wickedness <07451 +ra< > , to
                          burn <06999 +qatar > no <01115 +biltiy > incense <06999 +qatar >
                          unto other <00312 +>acher > gods <00430 +>elohiym > .

                          but JER 044 014 So that none <03808 +lo> > of the remnant <07611
                          +sh@>eriyth > of Judah <03063 +Y@huwdah > , which are gone
                          <00935 +bow> > into the land <00776 +>erets > of Egypt <04714
                          +Mitsrayim > to sojourn <01481 +guwr > there <08033 +sham > ,
                          shall escape <06412 +paliyt > or remain <08300 +sariyd > , that
                          they should return <07725 +shuwb > into the land <00776 +>erets
                          > of Judah <03063 +Y@huwdah > , to the which <00834 +>aher >
                          they have <05375 +nasa> > a desire to return <07725 +shuwb > to
                          dwell <03427 +yashab > there <08033 +sham > : for none <03808
                          +lo> > shall return <07725 +shuwb > {but} such as shall escape
                          <06412 +paliyt > .

                          But JER 044 017 {But} we will certainly do <06213 +
                          whatsoever thing <01697 +dabar > goeth <03318 +yatsa> > forth
                          <03318 +yatsa> > out of our own mouth <06310 +peh > , to burn
                          <06999 +qatar > incense <06999 +qatar > unto the queen <04446
                          +m@leketh > of heaven <08064 +shamayim > , and to pour <05258
                          +nacak > out drink <05262 +necek > offerings unto her , as we
                          have done <06213 + , we , and our fathers <1> , our kings
                          <04428 +melek > , and our princes <08269 +sar > , in the cities
                          <05892 + of Judah <03063 +Y@huwdah > , and in the streets
                          <02351 +chuwts > of Jerusalem <03389 +Y@ruwshalaim > : for [
                          then ] had <01961 +hayah > we plenty <07646 +saba< > of victuals
                          <03899 +lechem > , and were well <02896 +towb > , and saw <07200
                          +ra>ah > no <03808 +lo> > evil <07451 +ra< > .

                          But JER 044 018 {But} since we left <02308 +chadal > off to burn
                          <06999 +qatar > incense <06999 +qatar > to the queen <04446
                          +m@leketh > of heaven <08064 +shamayim > , and to pour <05258
                          +nacak > out drink <05262 +necek > offerings unto her , we have
                          wanted <02637 +chacer > all <03605 +kol > [ things ] , and have
                          been consumed <08552 +tamam > by the sword <02719 +chereb > and
                          by the famine <07458 +ra .

                          but JER 045 005 And seekest <01245 +baqash > thou great <01419
                          +gadowl > things for thyself ? seek <01245 +baqash > [ them ]
                          not : for , behold <02005 +hen > , I will bring <00935 +bow> >
                          evil <07451 +ra< > upon all <03605 +kol > flesh <01320 +basar > ,
                          saith <05002 +n@>um > the LORD <03068 +Y@hovah > : {but} thy
                          life <05315 +nephesh > will I give <05414 +nathan > unto thee
                          for a prey <07998 +shalal > in all <03605 +kol > places <04725
                          +maqowm > whither thou goest <03212 +yalak > .

                          but JER 046 017 They did cry <07121 +qara> > there <08033 +sham
                          > , Pharaoh <06547 +Par king <04428 +melek > of Egypt
                          <04714 +Mitsrayim > [ is {but} ] a noise <07588 +sha>own > ; he
                          hath passed <05674 + the time appointed <04150 +mow .

                          but JER 046 020 Egypt <04714 +Mitsrayim > [ is like ] a very
                          <03304 +y@pheh - phiyah > fair <03304 +y@pheh - phiyah > heifer
                          <05697 + , [ {but} ] destruction <07171 +qerets >
                          cometh <00935 +bow> > ; it cometh <00935 +bow> > out of the
                          north <06828 +tsaphown > .

                          But JER 046 027 {But} fear <03372 +yare> > not thou , O my
                          servant <05650 + Jacob <03290 +Ya , and be not
                          dismayed <02865 +chathath > , O Israel <03478 +Yisra>el > : for ,
                          behold <02005 +hen > , I will save <03467 +yasha< > thee from
                          afar <07350 +rachowq > off , and thy seed <02233 +zera< > from
                          the land <00776 +>erets > of their captivity <07633 +shibyah > ;
                          and Jacob <03290 +Ya shall return <07725 +shuwb > , and
                          be in rest <08252 +shaqat > and at ease <07599 +sha>an > , and
                          none <00369 +>ayin > shall make [ him ] afraid <02729 +charad > .

                          but JER 046 028 Fear <03372 +yare> > thou not , O Jacob <03290
                          +Ya my servant <05650 + , saith <05002 +n@>um >
                          the LORD <03068 +Y@hovah > : for I [ am ] with thee ; for I will
                          make <06213 + a full end <03615 +kalah > of all <03605
                          +kol > the nations <01471 +gowy > whither I have driven <05080
                          +nadach > thee : but I will not make <06213 + a full end
                          <03615 +kalah > of thee , {but} correct <03256 +yacar > thee in
                          measure <04941 +mishpat > ; yet will I not leave thee wholly
                          <05352 +naqah > unpunished <05352 +naqah > .

                          but JER 046 028 Fear <03372 +yare> > thou not , O Jacob <03290
                          +Ya my servant <05650 + , saith <05002 +n@>um >
                          the LORD <03068 +Y@hovah > : for I [ am ] with thee ; for I will
                          make <06213 + a full end <03615 +kalah > of all <03605
                          +kol > the nations <01471 +gowy > whither I have driven <05080
                          +nadach > thee : {but} I will not make <06213 + a full
                          end <03615 +kalah > of thee , but correct <03256 +yacar > thee
                          in measure <04941 +mishpat > ; yet will I not leave thee wholly
                          <05352 +naqah > unpunished <05352 +naqah > .

                          but JER 048 030 I know <03045 +yada< > his wrath <05678 + > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; {but} [
                          it shall ] not [ be ] so <03651 +ken > ; his lies <00907 +bad >
                          shall not so <03651 +ken > effect <06213 + [ it ] .

                          but JER 048 045 They that fled <05127 +nuwc > stood <05975
                          + under the shadow <06738 +tsel > of Heshbon <02809
                          +Cheshbown > because of the force <03581 +koach > : {but} a fire
                          <00784 +>esh > shall come <03318 +yatsa> > forth <03318 +yatsa>
                          > out of Heshbon <02809 +Cheshbown > , and a flame <03852
                          +lehabah > from the midst of Sihon <05511 +Ciychown > , and
                          shall devour <00398 +>akal > the corner <06285 +pe>ah > of Moab
                          <04124 +Mow>ab > , and the crown <06936 +qodqod > of the head
                          <06936 +qodqod > of the tumultuous ones <01121 +ben > .

                          But JER 049 010 {But} I have made Esau <06215 + bare
                          <02834 +chasaph > , I have uncovered <01540 +galah > his secret
                          <04565 +mictar > places , and he shall not be able <03201 +yakol
                          > to hide <02247 +chabah > himself : his seed <02233 +zera< > is
                          spoiled <07703 +shadad > , and his brethren <00251 +>ach > , and
                          his neighbours <07934 +shaken > , and he [ is ] not .

                          but JER 049 012 For thus <03541 +koh > saith <00559 +>amar > the
                          LORD <03068 +Y@hovah > ; Behold <02009 +hinneh > , they whose
                          <00834 +>aher > judgment <04941 +mishpat > [ was ] not to drink
                          <08354 +shathah > of the cup <03563 +kowc > have assuredly
                          <08354 +shathah > drunken <07937 +shakar > ; and [ art ] thou he
                          [ that ] shall altogether go unpunished <05352 +naqah > ? thou
                          shalt not go <03212 +yalak > unpunished <05352 +naqah > , {but}
                          thou shalt surely <03588 +kiy > drink <08354 +shathah > [ of it
                          ] .

                          but JER 049 019 Behold <02009 +hinneh > , he shall come <05927
                          + up like a lion <00738 +>ariy > from the swelling <01347
                          +ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the
                          habitation <05116 +naveh > of the strong <00386 +>eythan > :
                          {but} I will suddenly <07280 +raga< > make him run <07323 +ruwts
                          > away from her : and who <04310 +miy > [ is ] a chosen <00970
                          +bachuwr > [ man , that ] I may appoint <06485 +paqad > over
                          <00413 +>el > her ? for who <04310 +miy > [ is ] like <03644
                          +k@mow > me ? and who <04310 +miy > will appoint <03259 +ya
                          me the time ? and who <04310 +miy > [ is ] that shepherd <07462
                          +ra that will stand <05975 + before <06440 +paniym >
                          me ?

                          But JER 049 039 {But} it shall come <01961 +hayah > to pass in
                          the latter <00319 +>achariyth > days <03117 +yowm > , [ that ]
                          I will bring <07725 +shuwb > again <07725 +shuwb > the captivity
                          <07622 +sh@buwth > of Elam <05867 + , saith <05002
                          +n@>um > the LORD <03068 +Y@hovah > .

                          but JER 050 013 Because of the wrath <07110 +qetseph > of the
                          LORD <03068 +Y@hovah > it shall not be inhabited <03427 +yashab
                          > , {but} it shall be wholly <03605 +kol > desolate <08077
                          +sh@mamah > : every <03605 +kol > one that goeth <05674 +
                          by Babylon <00894 +Babel > shall be astonished <08074 +shamem > ,
                          and hiss <08319 +sharaq > at <05921 + all <03605 +kol >
                          her plagues <04347 +makkah > .

                          but JER 050 044 Behold <02009 +hinneh > , he shall come <05927
                          + up like a lion <00738 +>ariy > from the swelling <01347
                          +ga>own > of Jordan <03383 +Yarden > unto the habitation <05116
                          +naveh > of the strong <00386 +>eythan > : {but} I will make
                          them suddenly <07280 +raga< > run <07323 +ruwts > away from her :
                          and who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man ,
                          that ] I may appoint <06485 +paqad > over <00413 +>el > her ?
                          for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who
                          <04310 +miy > will appoint <03259 +ya me the time ? and who
                          <04310 +miy > [ is ] that shepherd <07462 +ra that will
                          stand <05975 + before <06440 +paniym > me ?

                          but JER 051 009 We would have healed <07495 +rapha> > Babylon
                          <00894 +Babel > , {but} she is not healed <07495 +rapha> > :
                          forsake <05800 + her , and let us go <03212 +yalak >
                          every <00376 +>iysh > one <00376 +>iysh > into his own country
                          <00776 +>erets > : for her judgment <04941 +mishpat > reacheth
                          <05060 +naga< > unto heaven <08064 +shamayim > , and is lifted
                          <05375 +nasa> > up [ even ] to the skies <07834 +shachaq > .

                          but JER 051 026 And they shall not take <03947 +laqach > of thee
                          a stone <68> for a corner <06438 +pinnah > , nor a stone <68>
                          for foundations <04146 +mowcadah > ; {but} thou shalt be
                          desolate <08077 +sh@mamah > for ever <05769 + , saith
                          <05002 +n@>um > the LORD <03068 +Y@hovah > .

                          but JER 051 062 Then shalt thou say <00559 +>amar > , O LORD
                          <03068 +Y@hovah > , thou hast spoken <01696 +dabar > against
                          <00413 +>el > this <02088 +zeh > place <04725 +maqowm > , to cut
                          <03772 +karath > it off , that none <01115 +biltiy > shall
                          remain <03427 +yashab > in it , neither <01115 +biltiy > man
                          <00120 +>adam > nor beast <00929 +b@hemah > , {but} that it
                          shall be desolate <08077 +sh@mamah > for ever <05769 + .

                          But JER 052 008 {But} the army <02428 +chayil > of the Chaldeans
                          <03779 +Kasday > pursued <07291 +radaph > after <00310 +>achar >
                          the king <04428 +melek > , and overtook <05381 +nasag > Zedekiah
                          <06667 +Tsidqiyah > in the plains <06160 + of Jericho
                          <03405 +Y@riychow > ; and all <03605 +kol > his army <02428
                          +chayil > was scattered <06327 +puwts > from him .

                          But JER 052 016 {But} Nebuzaradan <05018 +N@buwzaradan > the
                          captain <07227 +rab > of the guard <02876 +tabbach > left <07604
                          +sha>ar > [ certain ] of the poor <01803 +dallah > of the land
                          <00776 +>erets > for vinedressers <03755 +korem > and for
                          husbandmen <03009 +yagab > .

                          but LAM 001 019 I called <07121 +qara> > for my lovers <00157
                          +>ahab > , [ {but} ] they deceived <07411 +ramah > me : my
                          priests <03548 +kohen > and mine elders <02205 +zaqen > gave up
                          the ghost <01478 +gava< > in the city <05892 + , while
                          <03588 +kiy > they sought <01245 +baqash > their meat <00400
                          +>okel > to relieve <07725 +shuwb > their souls <05315 +nephesh
                          > .

                          but LAM 002 014 Thy prophets <05030 +nabiy> > have seen <02372
                          +chazah > vain <07723 +shav> > and foolish <08602 +taphel >
                          things for thee : and they have not discovered <01540 +galah >
                          thine iniquity <05771 + , to turn <07725 +shuwb > away
                          thy captivity <07622 +sh@buwth > ; {but} have seen <02372
                          +chazah > for thee false <07723 +shav> > burdens <04864 +mas>eth
                          > and causes of banishment <04065 +madduwach > .

                          but LAM 003 002 He hath led <05090 +nahag > me , and brought
                          <03212 +yalak > [ me into ] darkness <02822 +choshek > , {but}
                          not [ into ] light <00216 +>owr > .

                          But LAM 003 032 {But} though <00518 +>im > he cause grief <03013
                          +yagah > , yet will he have compassion <07355 +racham >
                          according to the multitude <07230 +rob > of his mercies <02617
                          +checed > .

                          But EZE 002 008 {But} thou , son <01121 +ben > of man <00120
                          +>adam > , hear <08085 +shama< > what I say <01696 +dabar > unto
                          thee ; Be not thou rebellious <04805 +m@riy > like that
                          rebellious <04805 +m@riy > house <01004 +bayith > : open <06475
                          +patsah > thy mouth <06310 +peh > , and eat <00398 +>akal > that
                          I give <05414 +nathan > thee .

                          but EZE 003 005 For thou [ art ] not sent <07971 +shalach > to a
                          people <05971 + of a strange <06012 + speech <08193
                          +saphah > and of an hard <03515 +kabed > language <03956
                          +lashown > , [ {but} ] to the house <01004 +bayith > of Israel
                          <03478 +Yisra>el > ;

                          But EZE 003 007 {But} the house <01004 +bayith > of Israel
                          <03478 +Yisra>el > will <14> not hearken <08085 +shama< > unto
                          thee ; for they will <14> not hearken <08085 +shama< > unto me :
                          for all <03605 +kol > the house <01004 +bayith > of Israel
                          <03478 +Yisra>el > [ are ] impudent and hardhearted .

                          but EZE 003 014 So the spirit <07307 +ruwach > lifted <05375
                          +nasa> > me up , and took <03947 +laqach > me away , and I went
                          <03212 +yalak > in bitterness <04751 +mar > , in the heat <02534
                          +chemah > of my spirit <07307 +ruwach > ; {but} the hand <03027
                          +yad > of the LORD <03068 +Y@hovah > was strong <02388 +chazaq >
                          upon me .

                          but EZE 003 018 When I say <00559 +>amar > unto the wicked
                          <07563 +rasha< > , Thou shalt surely die <04191 +muwth > ; and
                          thou givest him not warning <02094 +zahar > , nor <03808 +lo> >
                          speakest <01696 +dabar > to warn <02094 +zahar > the wicked
                          <07563 +rasha< > from his wicked <07563 +rasha< > way <01870
                          +derek > , to save <02421 +chayah > his life <02421 +chayah > ;
                          the same <01931 +huw> > wicked <07563 +rasha< > [ man ] shall
                          die <04191 +muwth > in his iniquity <05771 + ; {but} his
                          blood <01818 +dam > will I require <01245 +baqash > at thine
                          hand <03027 +yad > .

                          but EZE 003 019 Yet if <03588 +kiy > thou warn <02094 +zahar >
                          the wicked <07563 +rasha< > , and he turn <07725 +shuwb > not
                          from his wickedness <07562 +resha< > , nor from his wicked
                          <07563 +rasha< > way <01870 +derek > , he shall die <04191
                          +muwth > in his iniquity <05771 + ; {but} thou hast
                          delivered <05337 +natsal > thy soul <05315 +nephesh > .

                          but EZE 003 020 Again <07725 +shuwb > , When a righteous <06662
                          +tsaddiyq > [ man ] doth turn <07725 +shuwb > from his
                          righteousness <06664 +tsedeq > , and commit <06213 +
                          iniquity <05766 + , and I lay <05414 +nathan > a
                          stumblingblock <04383 +mikshowl > before <06440 +paniym > him ,
                          he shall die <04191 +muwth > : because <03588 +kiy > thou hast
                          not given him warning <02094 +zahar > , he shall die <04191
                          +muwth > in his sin <02403 +chatta>ah > , and his righteousness
                          <06666 +ts@daqah > which <00834 +>aher > he hath done <06213
                          + shall not be remembered <02142 +zakar > ; {but} his
                          blood <01818 +dam > will I require <01245 +baqash > at thine
                          hand <03027 +yad > .

                          But EZE 003 025 {But} thou , O son <01121 +ben > of man <00120
                          +>adam > , behold <02009 +hinneh > , they shall put <05414
                          +nathan > bands <05688 + upon thee , and shall bind
                          <00631 +>acar > thee with them , and thou shalt not go <03318
                          +yatsa> > out among <08432 +tavek > them :

                          But EZE 003 027 {But} when I speak <01696 +dabar > with thee , I
                          will open <06605 +pathach > thy mouth <06310 +peh > , and thou
                          shalt say <00559 +>amar > unto them , Thus <03541 +koh > saith
                          <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
                          ; He that heareth <08085 +shama< > , let him hear <08085 +shama<
                          > ; and he that forbeareth <02310 +chadel > , let him forbear
                          <02308 +chadal > : for they [ are ] a rebellious <04805 +m@riy >
                          house <01004 +bayith > .

                          but EZE 007 004 And mine eye <05869 + shall not spare
                          <02347 +chuwc > thee , neither <03808 +lo> > will I have pity
                          <02550 +chamal > : {but} I will recompense <05414 +nathan > thy
                          ways <01870 +derek > upon thee , and thine abominations <08441
                          +tow shall be in the midst <08432 +tavek > of thee : and
                          ye shall know <03045 +yada< > that I [ am ] the LORD <03068
                          +Y@hovah > .

                          but EZE 007 014 They have blown <08628 +taqa< > the trumpet
                          <08628 +taqa< > , even to make all <03605 +kol > ready <03559
                          +kuwn > ; {but} none <00369 +>ayin > goeth <01980 +halak > to
                          the battle <04421 +milchamah > : for my wrath <02740 +charown >
                          [ is ] upon all <03605 +kol > the multitude <01995 +hamown >
                          thereof .

                          But EZE 007 016 . {But} they that escape <06403 +palat > of them
                          shall escape <06412 +paliyt > , and shall be on <00413 +>el >
                          the mountains <02022 +har > like doves <03123 +yownah > of the
                          valleys <01516 +gay> > , all <03605 +kol > of them mourning
                          <01993 +hamah > , every <00376 +>iysh > one <00376 +>iysh > for
                          his iniquity <05771 +.

                          but EZE 007 020 As for the beauty <06643 +ts@biy > of his
                          ornament <05716 + , he set <07760 +suwm > it in majesty
                          <01347 +ga>own > : {but} they made <06213 + the images
                          <06754 +tselem > of their abominations <08441 +tow [ and
                          ] of their detestable <08251 +shiqquwts > things therein :
                          therefore have I set <05414 +nathan > it far <05079 +niddah >
                          from them .

                          but EZE 007 026 Mischief <01943 +hovah > shall come <00935 +bow>
                          > upon mischief <01943 +hovah > , and rumour <08052 +sh@muw
                          shall be upon rumour <08052 +sh@muw ; then shall they seek
                          <01245 +baqash > a vision <02377 +chazown > of the prophet
                          <05030 +nabiy> > ; {but} the law <08451 +towrah > shall perish
                          <6> from the priest <03548 +kohen > , and counsel <06098 + > from the ancients <02204 +zaqen > .

                          but EZE 008 006 He said <00559 +>amar > furthermore unto me ,
                          Son <01121 +ben > of man <00120 +>adam > , seest <07200 +ra>ah >
                          thou what <04100 +mah > they do <06213 + ? [ even ] the
                          great <01419 +gadowl > abominations <08441 +tow that the
                          house <01004 +bayith > of Israel <03478 +Yisra>el > committeth
                          <06213 + here <06311 +poh > , that I should go <07368
                          +rachaq > far <07368 +rachaq > off from my sanctuary <04720
                          +miqdash > ? {but} turn <07725 +shuwb > thee yet <05750 +
                          again <05750 + , [ and ] thou shalt see <07200 +ra>ah >
                          greater <01419 +gadowl > abominations <08441 +tow .

                          but EZE 009 006 Slay <02026 +harag > utterly old <02205 +zaqen >
                          [ and ] young <00970 +bachuwr > , both maids <01330 +b@thuwlah >
                          , and little <02945 +taph > children <02945 +taph > , and women
                          <00802 +>ishshah > : {but} come <05066 +nagash > not near <05066
                          +nagash > any <03605 +kol > man <00376 +>iysh > upon whom <00834
                          +>aher > [ is ] the mark <08420 +tav > ; and begin <02490
                          +chalal > at my sanctuary <04720 +miqdash > . Then they began
                          <02490 +chalal > at the ancient <02204 +zaqen > men <00582
                          +>enowsh > which <00834 +>aher > [ were ] before <06440 +paniym
                          > the house <01004 +bayith > .

                          but EZE 009 010 And as for me also <01571 +gam > , mine eye
                          <05869 + shall not spare <02347 +chuwc > , neither <03808
                          +lo> > will I have pity <02550 +chamal > , [ {but} ] I will
                          recompense <05414 +nathan > their way <01870 +derek > upon their
                          head <07218 +ro>sh > .

                          but EZE 010 011 When they went <03212 +yalak > , they went
                          <03212 +yalak > upon their four <00702 +>arba< > sides <07253
                          +reba< > ; they turned <05437 +cabab > not as they went <03212
                          +yalak > , {but} to the place <04725 +maqowm > whither <00834
                          +>aher > the head <07218 +ro>sh > looked <06437 +panah > they
                          followed it ; they turned <05437 +cabab > not as they went
                          <03212 +yalak > .

                          but EZE 011 007 Therefore <03651 +ken > thus <03541 +koh > saith
                          <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
                          ; Your slain <02491 +chalal > whom <00834 +>aher > ye have laid
                          <07760 +suwm > in the midst <08432 +tavek > of it , they [ are ]
                          the flesh <01320 +basar > , and this <01931 +huw> > [ city is ]
                          the caldron <05518 +ciyr > : {but} I will bring <03318 +yatsa> >
                          you forth <03318 +yatsa> > out of the midst <08432 +tavek > of
                          it .

                          but EZE 011 011 This <01931 +huw> > [ city ] shall not be your
                          caldron <05518 +ciyr > , neither shall ye be the flesh <01320
                          +basar > in the midst <08432 +tavek > thereof ; [ {but} ] I
                          will judge <08199 +shaphat > you in the border <01366 +g@buwl >
                          of Israel <03478 +Yisra>el > :

                          but EZE 011 012 And ye shall know <03045 +yada< > that I [ am ]
                          the LORD <03068 +Y@hovah > : for ye have not walked <01980
                          +halak > in my statutes <02706 +choq > , neither <03808 +lo> >
                          executed <06213 + my judgments <04941 +mishpat > , {but}
                          have done <06213 + after the manners <04941 +mishpat > of
                          the heathen <01471 +gowy > that [ are ] round <05439 +cabiyb >
                          about you .

                          But EZE 011 021 {But} [ as for them ] whose heart <03820 +leb >
                          walketh <01980 +halak > after the heart <03820 +leb > of their
                          detestable <08251 +shiqquwts > things and their abominations
                          <08441 +tow , I will recompense <05414 +nathan > their
                          way <01870 +derek > upon their own heads <07218 +ro>sh > , saith
                          <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
                          .

                          But EZE 012 016 {But} I will leave <03498 +yathar > a few <04557
                          +micpar > men <00582 +>enowsh > of them from the sword <02719
                          +chereb > , from the famine <07458 +ra , and from the
                          pestilence <01698 +deber > ; that they may declare <05608
                          +caphar > all <03605 +kol > their abominations <08441 +tow > among the heathen <01471 +gowy > whither they come <00935
                          +bow> > ; and they shall know <03045 +yada< > that I [ am ] the
                          LORD <03068 +Y@hovah > .

                          but EZE 012 023 Tell <00559 +>amar > them therefore <03651 +ken
                          > , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
                          +>Adonay > GOD <03069 +Y@hovih > ; I will make this <02088 +zeh
                          > proverb <04912 +mashal > to cease <07673 +shabath > , and they
                          shall no <03808 +lo> > more <05750 + use <04912 +mashal >
                          it as a proverb <04911 +mashal > in Israel <03478 +Yisra>el > ;
                          {but} say <01696 +dabar > unto them , The days <03117 +yowm >
                          are at <07196 +qishshur > hand <07126 +qarab > , and the effect
                          <01697 +dabar > of every <03605 +kol > vision <02377 +chazown > .

                          but EZE 012 028 Therefore <03651 +ken > say <00559 +>amar > unto
                          them , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
                          +>Adonay > GOD <03069 +Y@hovih > ; There shall none <03808 +lo>
                          > of my words <01697 +dabar > be prolonged <04900 +mashak > any
                          <03605 +kol > more <05750 + , {but} the word <01697 +dabar
                          > which <00834 +>aher > I have spoken <01696 +dabar > shall be
                          done <06213 + , saith <05002 +n@>um > the Lord <00136
                          +>Adonay > GOD <03069 +Y@hovih > .

                          but EZE 014 011 That the house <01004 +bayith > of Israel <03478
                          +Yisra>el > may go <08582 +ta no <03808 +lo> > more <05750
                          + astray <08582 +ta from me , neither <03808 +lo> >
                          be polluted <02930 +tame> > any <03605 +kol > more <05750 + > with all <03605 +kol > their transgressions <06588 +pesha< > ;
                          {but} that they may be my people <05971 + , and I may be
                          their God <00430 +>elohiym > , saith <05002 +n@>um > the Lord
                          <00136 +>Adonay > GOD <03069 +Y@hovih > .

                          but EZE 014 014 Though these <00428 +>el - leh > three <07969
                          +shalowsh > men <00582 +>enowsh > , Noah <05146 +Noach > ,
                          Daniel <01840 +Daniye>l > , and Job <00347 +>Iyowb > , were in
                          it , they should deliver <05337 +natsal > [ {but} ] their own
                          souls <05315 +nephesh > by their righteousness <06666 +ts@daqah
                          > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
                          +Y@hovih > .

                          but EZE 014 016 [ Though ] these <00428 +>el - leh > three
                          <07969 +shalowsh > men <00582 +>enowsh > [ were ] in it , [ as
                          ] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136
                          +>Adonay > GOD <03069 +Y@hovih > , they shall deliver <05337
                          +natsal > neither <00518 +>im > sons <01121 +ben > nor <00508
                          +>Elpa daughters <01121 +ben > ; they only <00905 +bad >
                          shall be delivered <05337 +natsal > , {but} the land <00776
                          +>erets > shall be desolate <08077 +sh@mamah > .

                          but EZE 014 018 Though these <00428 +>el - leh > three <07969
                          +shalowsh > men <00582 +>enowsh > [ were ] in it , [ as ] I
                          live <02416 +chay > , saith <05002 +n@>um > the Lord <00136
                          +>Adonay > GOD <03069 +Y@hovih > , they shall deliver <05337
                          +natsal > neither <03808 +lo> > sons <01121 +ben > nor daughters
                          <01121 +ben > , {but} they only <00905 +bad > shall be delivered
                          <05337 +natsal > themselves .

                          but EZE 014 020 Though Noah <05146 +Noach > , Daniel <01840
                          +Daniye>l > , and Job <00347 +>Iyowb > , [ were ] in it , [ as
                          ] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136
                          +>Adonay > GOD <03069 +Y@hovih > , they shall deliver <05337
                          +natsal > neither <00518 +>im > son <01121 +ben > nor <00518
                          +>im > daughter <01323 +bath > ; they shall [ {but} ] deliver
                          <05337 +natsal > their own souls <05315 +nephesh > by their
                          righteousness <06666 +ts@daqah > .

                          but EZE 016 005 None <03808 +lo> > eye <05869 + pitied
                          <02347 +chuwc > thee , to do <06213 + any <00259 +>echad
                          > of these <00428 +>el - leh > unto thee , to have compassion
                          <02550 +chamal > upon thee ; {but} thou wast cast <07993 +shalak
                          > out in the open <06440 +paniym > field <07704 +sadeh > , to
                          the lothing <01604 +go of thy person <05315 +nephesh > , in
                          the day <03117 +yowm > that thou wast born <03205 +yalad > .

                          But EZE 016 015 . {But} thou didst trust <00982 +batach > in
                          thine own beauty <03308 +yophiy > , and playedst the harlot
                          <02181 +zanah > because <05921 + of thy renown <08034 +shem
                          > , and pouredst <08210 +shaphak > out thy fornications <08457
                          +taznuwth > on every <03605 +kol > one that passed <05674 + > by ; his it was.

                          But EZE 016 032 [ {But} as ] a wife <00802 +>ishshah > that
                          committeth <05003 +na>aph > adultery <05003 +na>aph > , [ which
                          ] taketh <03947 +laqach > strangers <02114 +zuwr > instead
                          <08478 +tachath > of her husband <00376 +>iysh > !

                          but EZE 016 033 They give <05414 +nathan > gifts <05078 +nedeh >
                          to all <03605 +kol > whores <02181 +zanah > : {but} thou givest
                          <05414 +nathan > thy gifts <05083 +nadan > to all <03605 +kol >
                          thy lovers <00157 +>ahab > , and hirest <07806 +shazar > them ,
                          that they may come <00935 +bow> > unto thee on every <05437
                          +cabab > side <05439 +cabiyb > for thy whoredom <08457 +taznuwth
                          > .

                          but EZE 016 043 Because thou hast not remembered <02142 +zakar >
                          the days <03117 +yowm > of thy youth <05271 +na , {but}
                          hast fretted <07264 +ragaz > me in all <03605 +kol > these
                          <00428 +>el - leh > [ things ] ; behold <01887 +he> > ,
                          therefore I also <01571 +gam > will recompense <05414 +nathan >
                          thy way <01870 +derek > upon [ thine ] head <07218 +ro>sh > ,
                          saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
                          +Y@hovih > : and thou shalt not commit <06213 + this
                          lewdness <02154 +zimmah > above <05921 + all <03605 +kol >
                          thine abominations <08441 +tow .

                          but EZE 016 047 Yet hast thou not walked <01980 +halak > after
                          their ways <01870 +derek > , nor done <06213 + after
                          their abominations <08441 +tow : {but} , as [ if that
                          were ] a very <06985 +qat > little <04592 +m@ [ thing ] ,
                          thou wast corrupted <07843 +shachath > more than they in all
                          <03605 +kol > thy ways <01870 +derek > .

                          but EZE 016 051 Neither <03808 +lo> > hath Samaria <08111
                          +Shom@rown > committed <02398 +chata> > half <02677 +chetsiy >
                          of thy sins <02403 +chatta>ah > ; {but} thou hast multiplied
                          <07235 +rabah > thine abominations <08441 +tow more than
                          they , and hast justified <06663 +tsadaq > thy sisters <00269
                          +>achowth > in all <03605 +kol > thine abominations <08441
                          +tow which <00834 +>aher > thou hast done <06213 +
                          .

                          but EZE 016 061 Then thou shalt remember <02142 +zakar > thy
                          ways <01870 +derek > , and be ashamed <03637 +kalam > , when
                          thou shalt receive <03947 +laqach > thy sisters <00269 +>achowth
                          > , thine elder <01419 +gadowl > and thy younger <06996 +qatan >
                          : and I will give <05414 +nathan > them unto thee for daughters
                          <01121 +ben > , {but} not by thy covenant <01285 +b@riyth > .

                          but EZE 017 014 That the kingdom <04467 +mamlakah > might be
                          base <08217 +shaphal > , that it might not lift <05375 +nasa> >
                          itself up , [ {but} ] that by keeping <08104 +shamar > of his
                          covenant <01285 +b@riyth > it might stand <05975 + .

                          But EZE 017 015 {But} he rebelled <04775 +marad > against him in
                          sending <07971 +shalach > his ambassadors <04397 +mal>ak > into
                          Egypt <04714 +Mitsrayim > , that they might give <05414 +nathan
                          > him horses <05483 +cuwc > and much <07227 +rab > people <05971
                          + . Shall he prosper <06743 +tsalach > ? shall he escape
                          <04422 +malat > that doeth <06213 + such <00428 +>el -
                          leh > [ things ] ? or shall he break <06565 +parar > the
                          covenant <01285 +b@riyth > , and be delivered <04422 +malat > ?

                          But EZE 018 005 {But} if <03588 +kiy > a man <00376 +>iysh > be
                          just <06662 +tsaddiyq > , and do <06213 + that which is
                          lawful <04941 +mishpat > and right <06666 +ts@daqah > ,

                          but EZE 018 007 And hath not oppressed <03238 +yanah > any
                          <00376 +>iysh > , [ {but} ] hath restored <07725 +shuwb > to
                          the debtor <02326 +chowb > his pledge <02258 +chabol > , hath
                          spoiled <01497 +gazal > none <03808 +lo> > by violence <01500
                          +g@zelah > , hath given <05414 +nathan > his bread <03899
                          +lechem > to the hungry <07456 +ra , and hath covered
                          <03680 +kacah > the naked <05903 + with a garment <00899
                          +beged > ;

                          but EZE 018 011 And that doeth <06213 + not any <03605
                          +kol > of those <00428 +>el - leh > [ duties ] , {but} even
                          <01571 +gam > hath eaten <00398 +>akal > upon the mountains
                          <02022 +har > , and defiled <02930 +tame> > his neighbour s
                          <07453 +rea< > wife <00802 +>ishshah > ,

                          but EZE 018 016 Neither <03808 +lo> > hath oppressed <03238
                          +yanah > any <00376 +>iysh > , hath not withholden <02254
                          +chabal > the pledge <02258 +chabol > , neither <03808 +lo> >
                          hath spoiled <01497 +gazal > by violence <01500 +g@zelah > , [
                          {but} ] hath given <05414 +nathan > his bread <03899 +lechem >
                          to the hungry <07456 +ra , and hath covered <03680 +kacah >
                          the naked <05903 + with a garment <00899 +beged > ,

                          But EZE 018 021 . {But} if the wicked <07563 +rasha< > will turn
                          <07725 +shuwb > from all <03605 +kol > his sins <02403
                          +chatta>ah > that he hath committed <06213 + , and keep
                          <08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah >
                          , and do <06213 + that which is lawful <04941 +mishpat >
                          and right <06666 +ts@daqah > , he shall surely live <02421
                          +chayah > , he shall not die <04191 +muwth >.

                          But EZE 018 024 {But} when the righteous <06662 +tsaddiyq >
                          turneth <07725 +shuwb > away from his righteousness <06666
                          +ts@daqah > , and committeth <06213 + iniquity <05766
                          + , [ and ] doeth <06213 + according to all
                          <03605 +kol > the abominations <08441 +tow that the
                          wicked <07563 +rasha< > [ man ] doeth <06213 + , shall he
                          live <02425 +chayay > ? All <03605 +kol > his righteousness
                          <06666 +ts@daqah > that he hath done <06213 + shall not
                          be mentioned <02142 +zakar > : in his trespass <04604 +ma
                          that he hath trespassed <04604 +ma , and in his sin <02403
                          +chatta>ah > that he hath sinned <02398 +chata> > , in them
                          shall he die <04191 +muwth > .

                          But EZE 019 012 {But} she was plucked <05428 +nathash > up in
                          fury <02534 +chemah > , she was cast <07993 +shalak > down to
                          the ground <00776 +>erets > , and the east <06921 +qadiym > wind
                          <07307 +ruwach > dried <03001 +yabesh > up her fruit <06529
                          +p@riy > : her strong <05797 + rods <04294 +matteh > were
                          broken <06531 +perek > and withered <03001 +yabesh > ; the fire
                          <00784 +>esh > consumed <00398 +>akal > them .

                          But EZE 020 008 {But} they rebelled <04784 +marah > against me ,
                          and would <14> not hearken <08085 +shama< > unto me : they did
                          not every man <00376 +>iysh > cast <07993 +shalak > away the
                          abominations <08251 +shiqquwts > of their eyes <05869 + ,
                          neither <03808 +lo> > did they forsake <05800 + the idols
                          <01544 +gilluwl > of Egypt <04714 +Mitsrayim > : then I said
                          <00559 +>amar > , I will pour <08210 +shaphak > out my fury
                          <02534 +chemah > upon them , to accomplish <03615 +kalah > my
                          anger <00639 +>aph > against them in the midst <08432 +tavek >
                          of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > .

                          But EZE 020 009 {But} I wrought <06213 + for my name s
                          <08034 +shem > sake <04616 +ma , that it should not be
                          polluted <02490 +chalal > before <05869 + the heathen
                          <01471 +gowy > , among <08432 +tavek > whom <00834 +>aher > they
                          [ were ] , in whose <00853 +>eth > sight <05869 + I made
                          myself known <03045 +yada< > unto them , in bringing <03318
                          +yatsa> > them forth <03318 +yatsa> > out of the land <00776
                          +>erets > of Egypt <04714 +Mitsrayim > .

                          But EZE 020 013 {But} the house <01004 +bayith > of Israel
                          <03478 +Yisra>el > rebelled <04784 +marah > against me in the
                          wilderness <04057 +midbar > : they walked <01980 +halak > not in
                          my statutes <02708 +chuqqah > , and they despised <03988 +ma>ac
                          > my judgments <04941 +mishpat > , which <00834 +>aher > [ if ]
                          a man <00120 +>adam > do <06213 + , he shall even live
                          <02425 +chayay > in them ; and my sabbaths <07676 +shabbath >
                          they greatly <03966 +m@ polluted <02490 +chalal > : then I
                          said <00559 +>amar > , I would pour <08210 +shaphak > out my
                          fury <02534 +chemah > upon them in the wilderness <04057 +midbar
                          > , to consume <03615 +kalah > them .

                          But EZE 020 014 {But} I wrought <06213 + for my name s
                          <08034 +shem > sake <04616 +ma , that it should not be
                          polluted <02490 +chalal > before <05869 + the heathen
                          <01471 +gowy > , in whose <00834 +>aher > sight <05869 +
                          I brought <03318 +yatsa> > them out .

                          but EZE 020 016 Because <03282 +ya they despised <03988
                          +ma>ac > my judgments <04941 +mishpat > , and walked <01980
                          +halak > not in my statutes <02708 +chuqqah > , {but} polluted
                          <02490 +chalal > my sabbaths <07676 +shabbath > : for their
                          heart <03820 +leb > went <01980 +halak > after <00310 +>achar >
                          their idols <01544 +gilluwl > .

                          But EZE 020 018 {But} I said <00559 +>amar > unto their children
                          <01121 +ben > in the wilderness <04057 +midbar > , Walk <03212
                          +yalak > ye not in the statutes <02706 +choq > of your fathers
                          <1> , neither <00408 +>al > observe <08104 +shamar > their
                          judgments <04941 +mishpat > , nor <00408 +>al > defile <02930
                          +tame> > yourselves with their idols <01544 +gilluwl > :

                          but EZE 020 024 Because <03282 +ya they had not executed
                          <06213 + my judgments <04941 +mishpat > , {but} had
                          despised <03988 +ma>ac > my statutes <02708 +chuqqah > , and had
                          polluted <02490 +chalal > my sabbaths <07676 +shabbath > , and
                          their eyes <05869 + were after <00310 +>achar > their
                          fathers <1> idols <01544 +gilluwl > .

                          but EZE 020 039 As for you , O house <01004 +bayith > of Israel
                          <03478 +Yisra>el > , thus <03541 +koh > saith <00559 +>amar >
                          the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Go <03212
                          +yalak > ye , serve <05647 + ye every <00376 +>iysh > one
                          <00376 +>iysh > his idols <01544 +gilluwl > , and hereafter
                          <00310 +>achar > [ also ] , if <00518 +>im > ye will not hearken
                          <08085 +shama< > unto me : {but} pollute <02490 +chalal > ye my
                          holy <06944 +qodesh > name <08034 +shem > no <03808 +lo> > more
                          <05750 + with your gifts <04979 +mattanah > , and with
                          your idols <01544 +gilluwl > .

                          but EZE 021 023 And it shall be unto them as a false <07723
                          +shav> > divination <07080 +qacam > in their sight <05869 + > , to them that have sworn <07650 +shaba< > oaths <07621
                          +sh@buw : {but} he will call <02142 +zakar > to remembrance
                          <02142 +zakar > the iniquity <05771 + , that they may be
                          taken <08610 +taphas > .

                          but EZE 022 030 And I sought <01245 +baqash > for a man <00376
                          +>iysh > among them , that should make <01443 +gadar > up the
                          hedge <01447 +gader > , and stand <05975 + in the gap
                          <06556 +perets > before <06440 +paniym > me for the land <00776
                          +>erets > , that I should not destroy <07843 +shachath > it :
                          {but} I found <04672 +matsa> > none <03808 +lo> > .

                          but EZE 024 023 And your tires <06287 +p@>er > [ shall be ] upon
                          your heads <07218 +ro>sh > , and your shoes <05275 +na upon
                          your feet <07272 +regel > : ye shall not mourn <05594 +caphad >
                          nor <03808 +lo> > weep <01058 +bakah > ; {but} ye shall pine
                          <04743 +maqaq > away for your iniquities <05771 + , and
                          mourn <05098 +naham > one <00376 +>iysh > toward <00413 +>el >
                          another <00250 +>Ezrachiy > .

                          but EZE 028 009 Wilt thou yet <00559 +>amar > say <00559 +>amar
                          > before <06440 +paniym > him that slayeth <02026 +harag > thee ,
                          I [ am ] God <00430 +>elohiym > ? {but} thou [ shalt be ] a man
                          <00120 +>adam > , and no <03808 +lo> > God <00410 +>el > , in
                          the hand <03027 +yad > of him that slayeth <02490 +chalal > thee
                          .

                          But EZE 029 004 {But} I will put <05414 +nathan > hooks <02397
                          +chach > in thy jaws <03895 +l@chiy > , and I will cause the
                          fish <01710 +dagah > of thy rivers <02975 +y@ to stick
                          <01692 +dabaq > unto thy scales <07193 +qasqeseth > , and I will
                          bring <05927 + thee up out of the midst <08432 +tavek >
                          of thy rivers <02975 +y@ , and all <03605 +kol > the fish
                          <01710 +dagah > of thy rivers <02975 +y@ shall stick <01692
                          +dabaq > unto thy scales <07193 +qasqeseth > .

                          but EZE 029 016 And it shall be no <03808 +lo> > more <05750
                          + the confidence <04009 +mibtach > of the house <01004
                          +bayith > of Israel <03478 +Yisra>el > , which bringeth <02142
                          +zakar > [ their ] iniquity <05771 + to remembrance
                          <02142 +zakar > , when <03588 +kiy > they shall look <06437
                          +panah > after <00310 +>achar > them : {but} they shall know
                          <03045 +yada< > that I [ am ] the Lord <00136 +>Adonay > GOD
                          <03069 +Y@hovih > .

                          but EZE 030 024 And I will strengthen <02388 +chazaq > the arms
                          <02220 +z@rowa< > of the king <04428 +melek > of Babylon <00894
                          +Babel > , and put <05414 +nathan > my sword <02719 +chereb > in
                          his hand <03027 +yad > : {but} I will break <07665 +shabar >
                          Pharaoh s <06547 +Par arms <02220 +z@rowa< > , and he shall
                          groan <05008 +na>aq > before <06440 +paniym > him with the
                          groanings <05009 +n@>aqah > of a deadly wounded <02491 +chalal >
                          [ man ] .

                          But EZE 030 025 {But} I will strengthen <02388 +chazaq > the
                          arms <02220 +z@rowa< > of the king <04428 +melek > of Babylon
                          <00894 +Babel > , and the arms <02220 +z@rowa< > of Pharaoh
                          <06547 +Par shall fall <05307 +naphal > down ; and they
                          shall know <03045 +yada< > that I [ am ] the LORD <03068
                          +Y@hovah > , when I shall put <05414 +nathan > my sword <02719
                          +chereb > into the hand <03027 +yad > of the king <04428 +melek
                          > of Babylon <00894 +Babel > , and he shall stretch <05186
                          +natah > it out upon the land <00776 +>erets > of Egypt <04714
                          +Mitsrayim > .

                          but EZE 032 027 And they shall not lie <07901 +shakab > with the
                          mighty <01368 +gibbowr > [ that are ] fallen <05307 +naphal > of
                          the uncircumcised <06189 + , which <00834 +>aher > are
                          gone <03381 +yarad > down <03381 +yarad > to hell <07585
                          +sh@>owl > with their weapons <03627 +k@liy > of war <04421
                          +milchamah > : and they have laid <05414 +nathan > their swords
                          <02719 +chereb > under <08478 +tachath > their heads <07218
                          +ro>sh > , {but} their iniquities <05771 + shall be upon
                          their bones <06106 + , though <03588 +kiy > [ they were
                          ] the terror <02851 +chittiyth > of the mighty <01368 +gibbowr >
                          in the land <00776 +>erets > of the living <02416 +chay > .

                          But EZE 033 005 He heard <08085 +shama< > the sound <06963 +qowl
                          > of the trumpet <07782 +showphar > , and took not warning
                          <02094 +zahar > ; his blood <01818 +dam > shall be upon him .
                          {But} he that taketh warning <02094 +zahar > shall deliver
                          <04422 +malat > his soul <05315 +nephesh > .

                          but EZE 033 006 But if <03588 +kiy > the watchman <06822
                          +tsaphah > see <07200 +ra>ah > the sword <02719 +chereb > come
                          <00935 +bow> > , and blow <08628 +taqa< > not the trumpet <07782
                          +showphar > , and the people <05971 + be not warned <02094
                          +zahar > ; if the sword <02719 +chereb > come <00935 +bow> > ,
                          and take <03947 +laqach > [ any ] person <05315 +nephesh > from
                          among them , he is taken <03947 +laqach > away in his iniquity
                          <05771 + ; {but} his blood <01818 +dam > will I require
                          <01875 +darash > at the watchman s <06822 +tsaphah > hand <03027
                          +yad > .

                          But EZE 033 006 {But} if <03588 +kiy > the watchman <06822
                          +tsaphah > see <07200 +ra>ah > the sword <02719 +chereb > come
                          <00935 +bow> > , and blow <08628 +taqa< > not the trumpet <07782
                          +showphar > , and the people <05971 + be not warned <02094
                          +zahar > ; if the sword <02719 +chereb > come <00935 +bow> > ,
                          and take <03947 +laqach > [ any ] person <05315 +nephesh > from
                          among them , he is taken <03947 +laqach > away in his iniquity
                          <05771 + ; but his blood <01818 +dam > will I require
                          <01875 +darash > at the watchman s <06822 +tsaphah > hand <03027
                          +yad > .

                          but EZE 033 008 When I say <00559 +>amar > unto the wicked
                          <07563 +rasha< > , O wicked <07563 +rasha< > [ man ] , thou
                          shalt surely die <04191 +muwth > ; if thou dost not speak <01696
                          +dabar > to warn <02094 +zahar > the wicked <07563 +rasha< >
                          from his way <01870 +derek > , that wicked <07563 +rasha< > [
                          man ] shall die <04191 +muwth > in his iniquity <05771 + ;
                          {but} his blood <01818 +dam > will I require <01245 +baqash >
                          at thine hand <03027 +yad > .

                          but EZE 033 009 Nevertheless , if <03588 +kiy > thou warn <02094
                          +zahar > the wicked <07563 +rasha< > of his way <01870 +derek >
                          to turn <07725 +shuwb > from it ; if he do not turn <07725
                          +shuwb > from his way <01870 +derek > , he shall die <04191
                          +muwth > in his iniquity ; {but} thou hast delivered <05337
                          +natsal > thy soul <05315 +nephesh > .

                          but EZE 033 011 Say <00559 +>amar > unto them , [ As ] I live
                          <02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay
                          > GOD <03069 +Y@hovih > , I have no <00518 +>im > pleasure
                          <02654 +chaphets > in the death <04194 +maveth > of the wicked
                          <07563 +rasha< > ; {but} that the wicked <07563 +rasha< > turn
                          <07725 +shuwb > from his way <01870 +derek > and live <02421
                          +chayah > : turn <07725 +shuwb > ye , turn <07725 +shuwb > ye
                          from your evil <07451 +ra< > ways <01870 +derek > ; for why
                          <04100 +mah > will ye die <04191 +muwth > , O house <01004
                          +bayith > of Israel <03478 +Yisra>el > ?

                          but EZE 033 013 When I shall say <00559 +>amar > to the
                          righteous <06662 +tsaddiyq > , [ that ] he shall surely live
                          <02421 +chayah > ; if he trust <00982 +batach > to his own
                          righteousness <06666 +ts@daqah > , and commit <06213 +
                          iniquity <05766 + , all <03605 +kol > his righteousnesses
                          <06666 +ts@daqah > shall not be remembered <02142 +zakar > ;
                          {but} for his iniquity <05766 + that he hath committed
                          <06213 + , he shall die <04191 +muwth > for it .

                          but EZE 033 017 Yet the children <01121 +ben > of thy people
                          <05971 + say <00559 +>amar > , The way <01870 +derek > of
                          the Lord <00136 +>Adonay > is not equal <08505 +takan > : {but}
                          as for them , their way <01870 +derek > is not equal <08505
                          +takan > .

                          But EZE 033 019 {But} if the wicked <07563 +rasha< > turn <07725
                          +shuwb > from his wickedness <07564 +rish , and do <06213
                          + that which <00834 +>aher > is lawful <04941 +mishpat >
                          and right <06666 +ts@daqah > , he shall live <02421 +chayah >
                          thereby .

                          but EZE 033 024 Son <01121 +ben > of man <00120 +>adam > , they
                          that inhabit <03427 +yashab > those <00428 +>el - leh > wastes
                          <02723 +chorbah > of the land <00127 +>adamah > of Israel <03478
                          +Yisra>el > speak <00559 +>amar > , saying <00559 +>amar > ,
                          Abraham <85> was one <00259 +>echad > , and he inherited <03423
                          +yarash > the land <00776 +>erets > : {but} we [ are ] many
                          <07227 +rab > ; the land <00776 +>erets > is given <05414
                          +nathan > us for inheritance <04181 +mowrashah > .

                          but EZE 033 031 And they come <00935 +bow> > unto thee as the
                          people <05971 + cometh <00935 +bow> > , and they sit <03427
                          +yashab > before <06440 +paniym > thee [ as ] my people <05971
                          + , and they hear <08085 +shama< > thy words <01697 +dabar
                          > , but they will not do <06213 + them : for with their
                          mouth <06310 +peh > they shew <06213 + much love <05690
                          + , [ {but} ] their heart <03820 +leb > goeth <01980
                          +halak > after <00310 +>achar > their covetousness <01215
                          +betsa< > .

                          but EZE 033 031 And they come <00935 +bow> > unto thee as the
                          people <05971 + cometh <00935 +bow> > , and they sit <03427
                          +yashab > before <06440 +paniym > thee [ as ] my people <05971
                          + , and they hear <08085 +shama< > thy words <01697 +dabar
                          > , {but} they will not do <06213 + them : for with their
                          mouth <06310 +peh > they shew <06213 + much love <05690
                          + , [ but ] their heart <03820 +leb > goeth <01980
                          +halak > after <00310 +>achar > their covetousness <01215
                          +betsa< > .

                          but EZE 033 032 And , lo <02009 +hinneh > , thou [ art ] unto
                          them as a very <05690 + lovely <05690 + song
                          <07892 +shiyr > of one that hath a pleasant <03303 +yapheh >
                          voice <06963 +qowl > , and can play <05059 +nagan > well on an
                          instrument : for they hear <08085 +shama< > thy words <01697
                          +dabar > , {but} they do <06213 + them not .

                          but EZE 034 003 Ye eat <00398 +>akal > the fat <02459 +cheleb > ,
                          and ye clothe <03847 +labash > you with the wool <06785 +tsemer
                          > , ye kill <02076 +zabach > them that are fed <01277 +bariy> > :
                          [ {but} ] ye feed <07462 +ra not the flock <06629 +tso>n
                          > .

                          but EZE 034 004 The diseased <02456 +chala> > have ye not
                          strengthened <02388 +chazaq > , neither <03808 +lo> > have ye
                          healed <07495 +rapha> > that which was sick <02470 +chalah > ,
                          neither <03808 +lo> > have ye bound <02280 +chabash > up [ that
                          which was ] broken <07665 +shabar > , neither <03808 +lo> > have
                          ye brought <07725 +shuwb > again <07725 +shuwb > that which was
                          driven <05080 +nadach > away , neither <03808 +lo> > have ye
                          sought <01245 +baqash > that which was lost <6> ; {but} with
                          force <02394 +chozqah > and with cruelty <06531 +perek > have ye
                          ruled <07287 +radah > them .

                          but EZE 034 008 [ As ] I live <02416 +chay > , saith <05002
                          +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ,
                          surely because <03282 +ya my flock <06629 +tso>n > became
                          <01961 +hayah > a prey <00957 +baz > , and my flock <06629
                          +tso>n > became <01961 +hayah > meat <00402 +>oklah > to every
                          <03605 +kol > beast <02416 +chay > of the field <07704 +sadeh > ,
                          because [ there was ] no <00369 +>ayin > shepherd <07462 +ra > , neither <03808 +lo> > did my shepherds <07462 +ra
                          search <01875 +darash > for my flock <06629 +tso>n > , {but} the
                          shepherds <07462 +ra fed <07462 +ra themselves , and
                          fed <07462 +ra not my flock <06629 +tso>n > ;

                          but EZE 034 016 I will seek <01245 +baqash > that which was lost
                          <6> , and bring <07725 +shuwb > again <07725 +shuwb > that which
                          was driven <05080 +nadach > away , and will bind <02280 +chabash
                          > up [ that which was ] broken <07665 +shabar > , and will
                          strengthen <02388 +chazaq > that which was sick <02470 +chalah >
                          : {but} I will destroy <08045 +shamad > the fat <08082 +shamen >
                          and the strong <02389 +chazaq > ; I will feed <07462 +ra
                          them with judgment <04941 +mishpat > .

                          but EZE 034 018 [ Seemeth <05869 + it ] a small <04592
                          +m@ thing unto you to haveeaten <07462 +ra up the good
                          <02896 +towb > pasture <04829 +mir , but ye must tread
                          <07429 +ramac > down with your feet <07272 +regel > the residue
                          <03499 +yether > of your pastures <04829 +mir ? and to have
                          drunk <08354 +shathah > of the deep <04950 +mishqa< > waters
                          <04325 +mayim > , {but} ye must foul <007515 + +raphas
                          the residue <03498 +yathar > with your feet <07272 +regel > ?

                          but EZE 034 018 [ Seemeth <05869 + it ] a small <04592
                          +m@ thing unto you to haveeaten <07462 +ra up the good
                          <02896 +towb > pasture <04829 +mir , {but} ye must tread
                          <07429 +ramac > down with your feet <07272 +regel > the residue
                          <03499 +yether > of your pastures <04829 +mir ? and to have
                          drunk <08354 +shathah > of the deep <04950 +mishqa< > waters
                          <04325 +mayim > , but ye must foul <007515 + +raphas
                          the residue <03498 +yathar > with your feet <07272 +regel > ?

                          but EZE 034 028 And they shall no <03808 +lo> > more <05750
                          + be a prey <00957 +baz > to the heathen <01471 +gowy > ,
                          neither <03808 +lo> > shall the beast <02416 +chay > of the land
                          <00776 +>erets > devour <00398 +>akal > them ; {but} they shall
                          dwell <03427 +yashab > safely <00983 +betach > , and none <00369
                          +>ayin > shall make [ them ] afraid <02729 +charad > .

                          But EZE 036 008 {But} ye , O mountains <02022 +har > of Israel
                          <03478 +Yisra>el > , ye shall shoot <05414 +nathan > forth your
                          branches <06057 + , and yield <05375 +nasa> > your fruit
                          <06529 +p@riy > to my people <05971 + of Israel <03478
                          +Yisra>el > ; for they are at <07126 +qarab > hand <07126 +qarab
                          > to come <00935 +bow> > .

                          But EZE 036 021 {But} I had pity <02550 +chamal > for mine holy
                          <06944 +qodesh > name <8034shem > , which <00834 +>aher > the
                          house <01004 +bayith > of Israel <03478 +Yisra>el > had profaned
                          <02490 +chalal > among the heathen <01471 +gowy > , whither they
                          went <00935 +bow> > .

                          but EZE 036 022 Therefore <03651 +ken > say <00559 +>amar > unto
                          the house <01004 +bayith > of Israel <03478 +Yisra>el > , Thus
                          <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay >
                          GOD <03069 +Y@hovih > ; I do <06213 + not [ this ] for
                          your sakes <06616 +pathiyl > , O house <01004 +bayith > of
                          Israel <03478 +Yisra>el > , {but} for mine holy <06944 +qodesh >
                          name s <08034 +shem > sake , which <00834 +>aher > ye have
                          profaned <02490 +chalal > among the heathen <01471 +gowy > ,
                          whither ye went <00935 +bow> > .

                          but EZE 037 008 And when I beheld <07200 +ra>ah > , lo <02009
                          +hinneh > , the sinews <01517 +giyd > and the flesh <01320
                          +basar > came <05927 + up upon them , and the skin <05785
                          + covered <07159 +qaram > them above <04605 +ma :
                          {but} [ there was ] no <00369 +>ayin > breath <07307 +ruwach >
                          in them .

                          but EZE 037 023 Neither <03808 +lo> > shall they defile <02930
                          +tame> > themselves any more <05750 + with their idols
                          <01544 +gilluwl > , nor with their detestable <08251 +shiqquwts
                          > things , nor with any <03605 +kol > of their transgressions
                          <06588 +pesha< > : {but} I will save <03467 +yasha< > them out
                          of all <03605 +kol > their dwellingplaces <04186 +mowshab > ,
                          wherein <00834 +>aher > they have sinned <02398 +chata> > , and
                          will cleanse <02891 +taher > them : so shall they be my people
                          <05971 + , and I will be their God <00430 +>elohiym > .

                          but EZE 038 008 After many <07227 +rab > days <03117 +yowm >
                          thou shalt be visited <06485 +paqad > : in the latter <00319
                          +>achariyth > years <08141 +shaneh > thou shalt come <00935
                          +bow> > into <00413 +>el > the land <00776 +>erets > [ that is ]
                          brought <07725 +shuwb > back <07725 +shuwb > from the sword
                          <02719 +chereb > , [ and is ] gathered <06908 +qabats > out of
                          many <07227 +rab > people <05971 + , against <05921 +
                          the mountains <02022 +har > of Israel <03478 +Yisra>el > , which
                          <00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd
                          > waste <02723 +chorbah > : {but} it is brought <03318 +yatsa> >
                          forth <03318 +yatsa> > out of the nations <01471 +gowy > , and
                          they shall dwell <03427 +yashab > safely <00983 +betach > all
                          <03605 +kol > of them .

                          but EZE 039 002 And I will turn <07725 +shuwb > thee back <07725
                          +shuwb > , and leave <08338 +shawshaw > {but} the sixth <08338
                          +shawshaw > part of thee , and will cause thee to come <05927
                          + up from the north <06828 +tsaphown > parts <03411
                          +y@rekah > , and will bring <00935 +bow> > thee upon the
                          mountains <02022 +har > of Israel <03478 +Yisra>el > :

                          but EZE 039 028 Then shall they know <03045 +yada< > that I [ am
                          ] the LORD <03068 +Y@hovah > their God <00430 +>elohiym > ,
                          which caused them to be led into captivity <01473 +gowlah >
                          among <00413 +>el > the heathen <01471 +gowy > : {but} I have
                          gathered <03664 +kanac > them unto their own land <00127
                          +>adamah > , and have left <03498 +yathar > none <03808 +lo> >
                          of them any more <05750 + there <08033 +sham > .

                          but EZE 041 006 And the side <06763 +tsela< > chambers <06763
                          +tsela< > [ were ] three <07969 +shalowsh > , one over <00413
                          +>el > another , and thirty <07970 +sh@lowshiym > in order
                          <06471 +pa ; and they entered <00935 +bow> > into the wall
                          <07023 +qiyr > which <00834 +>aher > [ was ] of the house <01004
                          +bayith > for the side <06763 +tsela< > chambers <06763 +tsela<
                          > round <05439 +cabiyb > about , that they might have <01961
                          +hayah > hold <00270 +>achaz > , {but} they had <01961 +hayah >
                          not hold <00270 +>achaz > in the wall <07023 +qiyr > of the
                          house <01004 +bayith > .

                          but EZE 042 006 For they [ were ] in three <08027 +shalash > [
                          stories ] , {but} had not pillars <05982 + as the
                          pillars <05982 + of the courts <02691 +chatser > :
                          therefore [ the building ] was straitened <00680 +>atsal > more
                          than the lowest <08481 +tachtown > and the middlemost <08484
                          +tiykown > from the ground <00776 +>erets > .

                          but EZE 042 014 When the priests <03548 +kohen > enter <00935
                          +bow> > therein , then shall they not go <03318 +yatsa> > out of
                          the holy <06944 +qodesh > [ place ] into <00413 +>el > the utter
                          <02435 +chiytsown > court <02691 +chatser > , {but} there <08033
                          +sham > they shall lay <03241 +Yaniym > their garments <00899
                          +beged > wherein <00834 +>aher > they minister <08334 +sharath >
                          ; for they [ are ] holy ; and shall put <03847 +labash > on
                          other <00312 +>acher > garments <00899 +beged > , and shall
                          approach <07126 +qarab > to [ those things ] which <00834 +>aher
                          > [ are ] for the people <05971 + .

                          but EZE 044 008 And ye have not kept <08104 +shamar > the charge
                          <04931 +mishmereth > of mine holy <06944 +qodesh > things :
                          {but} ye have set <07760 +suwm > keepers <08104 +shamar > of my
                          charge <04931 +mishmereth > in my sanctuary <04720 +miqdash >
                          for yourselves .

                          but EZE 044 013 And they shall not come <05066 +nagash > near
                          <05066 +nagash > unto me , to do the office of a priest <03547
                          +kahan > unto me , nor to come <05066 +nagash > near <05066
                          +nagash > to any <03605 +kol > of my holy <06944 +qodesh >
                          things , in the most <06944 +qodesh > holy <06944 +qodesh > [
                          place ] : {but} they shall bear <05375 +nasa> > their shame
                          <03639 +k@limmah > , and their abominations <08441 +tow
                          which <00834 +>aher > they have committed <06213 + .

                          But EZE 044 014 {But} I will make them keepers <08104 +shamar >
                          of the charge <04931 +mishmereth > of the house <01004 +bayith >
                          , for all <03605 +kol > the service <05656 + thereof ,
                          and for all <03605 +kol > that shall be done <06213 +
                          therein .

                          But EZE 044 015 {But} the priests <03548 +kohen > the Levites
                          <03881 +Leviyiy > , the sons <01121 +ben > of Zadok <06659
                          +Tsadowq > , that kept <08104 +shamar > the charge <04931
                          +mishmereth > of my sanctuary <04720 +miqdash > when the
                          children <01121 +ben > of Israel <03478 +Yisra>el > went <08582
                          +ta astray <08582 +ta from me , they shall come <07126
                          +qarab > near <07126 +qarab > to me to minister <08334 +sharath
                          > unto me , and they shall stand <05975 + before <06440
                          +paniym > me to offer <07126 +qarab > unto me the fat <02459
                          +cheleb > and the blood <01818 +dam > , saith <05002 +n@>um >
                          the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > :

                          but EZE 044 022 Neither <03808 +lo> > shall they take <03947
                          +laqach > for their wives <00802 +>ishshah > a widow <00490
                          +>almanah > , nor her that is put <01644 +garash > away : {but}
                          they shall take <03947 +laqach > maidens <01330 +b@thuwlah > of
                          the seed <02233 +zera< > of the house <01004 +bayith > of Israel
                          <03478 +Yisra>el > , or a widow <00490 +>almanah > that had
                          <01961 +hayah > a priest <03548 +kohen > before .

                          but EZE 044 025 And they shall come <00935 +bow> > at <00413
                          +>el > no <03808 +lo> > dead <04191 +muwth > person <00120
                          +>adam > to defile <02930 +tame> > themselves : {but} for father
                          <1> , or for mother <00517 +>em > , or for son <01121 +ben > ,
                          or for daughter <01323 +bath > , for brother <00251 +>ach > , or
                          for sister <00269 +>achowth > that hath had <01961 +hayah > no
                          <03808 +lo> > husband <00376 +>iysh > , they may defile <02930
                          +tame> > themselves .

                          but EZE 046 001 . Thus <03541 +koh > saith <00559 +>amar > the
                          Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; The gate <08179
                          +sha of the inner <06442 +p@niymiy > court <02691 +chatser
                          > that looketh <06437 +panah > toward the east <06921 +qadiym >
                          shall be shut <05462 +cagar > the six <08337 +shesh > working
                          <04639 +ma days <03117 +yowm > ; {but} on the sabbath
                          <07676 +shabbath > it shall be opened <06605 +pathach > , and in
                          the day <03117 +yowm > of the new <02320 +chodesh > moon <02320
                          +chodesh > it shall be opened <06605 +pathach > .

                          but EZE 046 002 And the prince <05387 +nasiy> > shall enter
                          <00935 +bow> > by the way <01870 +derek > of the porch <00197
                          +>uwlam > of [ that ] gate <08179 +sha without <02351
                          +chuwts > , and shall stand <05975 + by the post <04201
                          +m@zuwzah > of the gate <08179 +sha , and the priests
                          <03548 +kohen > shall prepare <03559 +kuwn > his burnt <05930
                          + offering and his peace <08002 +shelem > offerings , and
                          he shall worship <07812 +shachah > at <05921 + the
                          threshold <04670 +miphtan > of the gate <08179 +sha : then
                          he shall go <03318 +yatsa> > forth <03318 +yatsa> > ; {but} the
                          gate <08179 +sha shall not be shut <05462 +cagar > until
                          <05704 + the evening <06153 + .

                          but EZE 046 009 But when the people <05971 + of the land
                          <00776 +>erets > shall come <00935 +bow> > before <06440 +paniym
                          > the LORD <03068 +Y@hovah > in the solemn <04150 +mow
                          feasts <04150 +mow , he that entereth <00935 +bow> > in by
                          the way <01870 +derek > of the north <06828 +tsaphown > gate
                          <08179 +sha to worship <07812 +shachah > shall go <03318
                          +yatsa> > out by the way <01870 +derek > of the south <05045
                          +negeb > gate <08179 +sha ; and he that entereth <00935
                          +bow> > by the way <01870 +derek > of the south <05045 +negeb >
                          gate <08179 +sha shall go <03318 +yatsa> > forth <03318
                          +yatsa> > by the way <01870 +derek > of the north <06828
                          +tsaphown > gate <08179 +sha : he shall not return <07725
                          +shuwb > by the way <01870 +derek > of the gate <08179 +sha
                          whereby <00834 +>aher > he came <00935 +bow> > in , {but} shall
                          go <03318 +yatsa> > forth <03318 +yatsa> > over <05226 +nekach >
                          against <05227 +nokach > it .

                          But EZE 046 009 {But} when the people <05971 + of the land
                          <00776 +>erets > shall come <00935 +bow> > before <06440 +paniym
                          > the LORD <03068 +Y@hovah > in the solemn <04150 +mow
                          feasts <04150 +mow , he that entereth <00935 +bow> > in by
                          the way <01870 +derek > of the north <06828 +tsaphown > gate
                          <08179 +sha to worship <07812 +shachah > shall go <03318
                          +yatsa> > out by the way <01870 +derek > of the south <05045
                          +negeb > gate <08179 +sha ; and he that entereth <00935
                          +bow> > by the way <01870 +derek > of the south <05045 +negeb >
                          gate <08179 +sha shall go <03318 +yatsa> > forth <03318
                          +yatsa> > by the way <01870 +derek > of the north <06828
                          +tsaphown > gate <08179 +sha : he shall not return <07725
                          +shuwb > by the way <01870 +derek > of the gate <08179 +sha
                          whereby <00834 +>aher > he came <00935 +bow> > in , but shall go
                          <03318 +yatsa> > forth <03318 +yatsa> > over <05226 +nekach >
                          against <05227 +nokach > it .

                          but EZE 046 017 But if <03588 +kiy > he give <05414 +nathan > a
                          gift <04979 +mattanah > of his inheritance <05159 +nachalah > to
                          one <00259 +>echad > of his servants <05650 + , then it
                          shall be his to the year <08141 +shaneh > of liberty <01865
                          +d@rowr > ; after it shall return <07725 +shuwb > to the prince
                          <05387 +nasiy> > : {but} his inheritance <05159 +nachalah >
                          shall be his sons <01121 +ben > for them .

                          But EZE 046 017 {But} if <03588 +kiy > he give <05414 +nathan >
                          a gift <04979 +mattanah > of his inheritance <05159 +nachalah >
                          to one <00259 +>echad > of his servants <05650 + , then
                          it shall be his to the year <08141 +shaneh > of liberty <01865
                          +d@rowr > ; after it shall return <07725 +shuwb > to the prince
                          <05387 +nasiy> > : but his inheritance <05159 +nachalah > shall
                          be his sons <01121 +ben > for them .

                          but EZE 046 018 Moreover the prince <05387 +nasiy> > shall not
                          take <03947 +laqach > of thepeople s <05971 + inheritance
                          <05159 +nachalah > by oppression <03238 +yanah > , to thrust
                          <03238 +yanah > them out of their possession <00272 +>achuzzah >
                          ; [ {but} ] he shall give his sons <01121 +ben > inheritance
                          <05157 +nachal > out of his own possession <00272 +>achuzzah > :
                          that my people <05971 + be not scattered every man <00376
                          +>iysh > from his possession <00272 +>achuzzah > .

                          But EZE 047 011 {But} the miry <01207 +bitstsah > places thereof
                          and the marishes <01360 +gebe > thereof shall not be healed
                          <07495 +rapha> > ; they shall be given <05414 +nathan > to salt
                          <04417 +melach > .

                          but DAN 001 004 Children <03206 +yeled > in whom [ was ] no
                          <00369 +>ayin > blemish <03971 +m>uwm > , {but} well <02896
                          +towb > favoured <04758 +mar>eh > , and skilful <07919 +sakal >
                          in all <03605 +kol > wisdom <02451 +chokmah > , and cunning
                          <03045 +yada< > in knowledge <01847 +da , and
                          understanding <00995 +biyn > science <04093 +madda< > , and such
                          as [ had ] ability <03581 +koach > in them to stand <05975
                          + in the king s <04428 +melek > palace <01964 +heykal > ,
                          and whom they might teach <03925 +lamad > the learning <05612
                          +cepher > and the tongue <03956 +lashown > of the Chaldeans
                          <03779 +Kasday > .

                          But DAN 001 008 . {But} Daniel <01840 +Daniye>l > purposed
                          <07760 +suwm > in his heart <03820 +leb > that he would not
                          defile <01351 +ga>al > himself with the portion <06598 +pathbag
                          > of the king s <04428 +melek > meat <06598 +pathbag > , nor
                          with the wine <03196 +yayin > which he drank <04960 +mishteh > :
                          therefore he requested <01245 +baqash > of the prince <08269
                          +sar > of the eunuchs <05631 +cariyc > that he might not defile
                          <01351 +ga>al > himself.

                          But DAN 002 006 {But} if <02006 +hen > ye shew <02324 +chava> >
                          the dream <02493 +chelem > , and the interpretation <06591
                          +p@shar > thereof , ye shall receive <06902 +q@bal > of me gifts
                          <04978 +matt@na> > and rewards <05023 +n@bizbah > and great
                          <07690 +saggiy> > honour <03367 +y@qar > : therefore <02006 +hen
                          > shew <02324 +chava> > me the dream <02493 +chelem > , and the
                          interpretation <06591 +p@shar > thereof .

                          but DAN 002 009 But if <02006 +hen > ye will not make known
                          <03046 +y@da< > unto me the dream <02493 +chelem > , [ there is
                          {but} ] one <02298 +chad > decree <01882 +dath > for you : for
                          ye have prepared <02164 +z@man > lying <03538 +k@dab > and
                          corrupt <07844 +sh@chath > words <04406 +millah > to speak
                          <00560 +>amar > before <06925 +qodam > me , till <05704 +
                          the time <05732 + be changed <08133 +sh@na> > :
                          therefore <02006 +hen > tell <00560 +>amar > me the dream <02493
                          +chelem > , and I shall know <03046 +y@da< > that ye can shew
                          <02324 +chava> > me the interpretation <06591 +p@shar > thereof .

                          But DAN 002 009 {But} if <02006 +hen > ye will not make known
                          <03046 +y@da< > unto me the dream <02493 +chelem > , [ there is
                          but ] one <02298 +chad > decree <01882 +dath > for you : for ye
                          have prepared <02164 +z@man > lying <03538 +k@dab > and corrupt
                          <07844 +sh@chath > words <04406 +millah > to speak <00560 +>amar
                          > before <06925 +qodam > me , till <05704 + the time <05732
                          + be changed <08133 +sh@na> > : therefore <02006 +hen >
                          tell <00560 +>amar > me the dream <02493 +chelem > , and I shall
                          know <03046 +y@da< > that ye can shew <02324 +chava> > me the
                          interpretation <06591 +p@shar > thereof .

                          But DAN 002 028 {But} there is a God <00426 +>elahh > in heaven
                          <08065 +shamayin > that revealeth <01541 +g@lah > secrets <07328
                          +raz > , and maketh known <03046 +y@da< > to the king <04430
                          +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > what <04101
                          +mah > shall be in the latter <00320 +>achariyth > days <03118
                          +yowm > . Thy dream <02493 +chelem > , and the visions <02376
                          +chezev > of thy head <07217 +re>sh > upon thy bed <04903
                          +mishkab > , are these <01836 +den > ;

                          but DAN 002 030 But as for me , this <01836 +den > secret <07328
                          +raz > is not revealed <01541 +g@lah > to me for [ any ] wisdom
                          <02452 +chokmah > that I have <00383 +>iythay > more <04481 +min
                          > than <04481 +min > any <03606 +kol > living <02417 +chay > ,
                          {but} for [ their ] sakes <01701 +dibrah > that shall make known
                          <03046 +y@da< > the interpretation <06591 +p@shar > to the king
                          <04430 +melek > , and that thou mightest know <03046 +y@da< >
                          the thoughts <07476 +ra of thy heart <03825 +l@bab > .

                          But DAN 002 030 {But} as for me , this <01836 +den > secret
                          <07328 +raz > is not revealed <01541 +g@lah > to me for [ any ]
                          wisdom <02452 +chokmah > that I have <00383 +>iythay > more
                          <04481 +min > than <04481 +min > any <03606 +kol > living <02417
                          +chay > , but for [ their ] sakes <01701 +dibrah > that shall
                          make known <03046 +y@da< > the interpretation <06591 +p@shar >
                          to the king <04430 +melek > , and that thou mightest know <03046
                          +y@da< > the thoughts <07476 +ra of thy heart <03825
                          +l@bab > .

                          but DAN 002 041 And whereas <01768 +diy > thou sawest <02370
                          +chaza> > the feet <07271 +r@gal > and toes <00677 +>etsba< > ,
                          part <04481 +min > of potters <06353 +pechar > clay <02635
                          +chacaph > , and part <04481 +min > of iron <06523 +parzel > ,
                          the kingdom <04437 +malkuw > shall be divided <06386 +p@lag > ;
                          {but} there shall be in it of the strength <05326 +nitsbah > of
                          the iron <06523 +parzel > , forasmuch as thou sawest <02370
                          +chaza> > the iron <06523 +parzel > mixed <06151 + with
                          miry <02917 +tiyn > clay <02635 +chacaph > .

                          but DAN 002 043 And whereas <01768 +diy > thou sawest <02370
                          +chaza> > iron <06523 +parzel > mixed <06151 + with miry
                          <02917 +tiyn > clay <02635 +chacaph > , they shall mingle <06151
                          + themselves with the seed <02234 +z@ra< > of men <00606
                          +>enash > : {but} they shall not cleave <01693 +d@baq > one
                          <01836 +den > to another <01836 +den > , even <01887 +he> > as
                          iron <06523 +parzel > is not mixed <06151 + with clay
                          <02635 +chacaph > .

                          but DAN 002 044 And in the days <03118 +yowm > of these <00581
                          +>innuwn > kings <04430 +melek > shall the God <00426 +>elahh >
                          of heaven <08065 +shamayin > set <06966 +quwm > up a kingdom
                          <04437 +malkuw > , which <01768 +diy > shall never be destroyed
                          <02255 +chabal > : and the kingdom <04437 +malkuw > shall not be
                          left <07662 +sh@baq > to other <00321 +>ochoran > people <05972
                          + , [ {but} ] it shall break <01854 +daqaq > in pieces and
                          consume <05487 +cuwph > all <03606 +kol > these <00459 +>illeyn
                          > kingdoms <04437 +malkuw > , and it shall stand <06966 +quwm >
                          for ever <05957 + .

                          but DAN 002 049 Then Daniel <01841 +Daniye>l > requested <01156
                          +b@
                          > of the king <04430 +melek > , and he set <04483 +m@na>
                          > Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and
                          Abednego <05665 + > , over <05922 + the affairs
                          <05673 + of the province <04083 +m@diynah > of Babylon
                          <00895 +Babel > : {but} Daniel <01841 +Daniye>l > [ sat ] in the
                          gate <08651 +t@ra< > of the king <04430 +melek > .

                          but DAN 003 015 Now <03705 +k@ if <02006 +hen > ye be ready
                          <06263 + that at what <01768 +diy > time <05732 + > ye hear <08086 +sh@ma< > the sound <07032 +qal > of the cornet
                          <07162 +qeren > , flute <04953 +mashrowqiy > , harp <07030
                          +qiytharoc > , sackbut <05443 +cabb@ka> > , psaltery <06460
                          +p@canteriyn > , and dulcimer <05481 +cuwmpown@yah > , and all
                          <03606 +kol > kinds <02177 +zan > of musick <02170 +z@mar > , ye
                          fall <05308 +n@phal > down and worship <05457 +c@gid > the image
                          <06755 +tselem > which <01768 +diy > I have made <05648 +
                          ; [ well ] : {but} if <02006 +hen > ye worship <05457 +c@gid >
                          not , ye shall be cast <07412 +r@mah > the same hour <08160
                          +sha into the midst <01459 +gav > of a burning <03345
                          +y@qad > fiery <05135 +nuwr > furnace <00861 +>attuwn > ; and
                          who <04479 +man > [ is ] that God <00426 +>elahh > that shall
                          deliver <07804 +sh@zab > you out of my hands <03028 +yad > ?

                          But DAN 003 018 {But} if not , be it known <03046 +y@da< > unto
                          thee , O king <04430 +melek > , that we will not serve <06399
                          +p@lach > thy gods <00426 +>elahh > , nor <03809 +la> > worship
                          <05457 +c@gid > the golden <01722 +d@hab > image <06755 +tselem
                          > which <01768 +diy > thou hast set <06966 +quwm > up .

                          but DAN 004 007 Then <00116 +>edayin > came <05954 + in
                          the magicians <02749 +chartom > , the astrologers <00826
                          +>ashshaph > , the Chaldeans <03779 +Kasday > , and the
                          soothsayers <01505 +g@zar > : and I told <00560 +>amar > the
                          dream <02493 +chelem > before <06925 +qodam > them ; {but} they
                          did not make known <03046 +y@da< > unto me the interpretation
                          <06591 +p@shar > thereof .

                          But DAN 004 008 {But} at <05706 + the last <00318
                          +>ochoreyn > Daniel <01841 +Daniye>l > came <05954 + in
                          before me , whose <01768 +diy > name <08036 +shum > [ was ]
                          Belteshazzar <01096 +Belt@sha>tstsar > , according to the name
                          <08036 +shum > of my god <00426 +>elahh > , and in whom <01768
                          +diy > [ is ] the spirit <07308 +ruwach > of the holy <06922
                          +qaddiysh > gods <00426 +>elahh > : and before <06925 +qodam >
                          him I told <00560 +>amar > the dream <02493 +chelem > , [
                          saying ] ,

                          but DAN 004 018 This <01836 +den > dream <02493 +chelem > I king
                          <04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > have
                          seen <02370 +chaza> > . Now thou , O Belteshazzar <01096
                          +Belt@sha>tstsar > , declare <00560 +>amar > the interpretation
                          <06591 +p@shar > thereof , forasmuch as all <03606 +kol > the
                          wise <02445 +chakkiym > [ men ] of my kingdom <04437 +malkuw >
                          are not able <03202 +y@kel > to make known <03046 +y@da< > unto
                          me the interpretation <06591 +p@shar > : {but} thou [ art ] able
                          <03546 +k@hal > ; for the spirit <07308 +ruwach > of the holy
                          <06922 +qaddiysh > gods <00426 +>elahh > [ is ] in thee .

                          but DAN 005 008 Then <00116 +>edayin > came <05954 + in
                          all <03606 +kol > the king s <04430 +melek > wise <02445
                          +chakkiym > [ men ] : {but} they could <03546 +k@hal > not read
                          <07123 +q@ra> > the writing <03792 +k@thab > , nor make known
                          <03046 +y@da< > to the king <04430 +melek > the interpretation
                          <06591 +p@shar > thereof .

                          but DAN 005 015 And now <03705 +k@ the wise <02445
                          +chakkiym > [ men ] , the astrologers <00826 +>ashshaph > , have
                          been brought <05954 + in before <06925 +qodam > me , that
                          they should read <07123 +q@ra> > this <01836 +den > writing
                          <03792 +k@thab > , and make known <03046 +y@da< > unto me the
                          interpretation <06591 +p@shar > thereof : {but} they could
                          <05346 +Neqeb > not shew <02324 +chava> > the interpretation
                          <06591 +p@shar > of the thing <04406 +millah > :

                          But DAN 005 020 {But} when <01768 +diy > his heart <03825 +l@bab
                          > was lifted <07313 +ruwm > up , and his mind <07307 +ruwach >
                          hardened <08631 +t@qeph > in pride <02103 +zuwd > , he was
                          deposed <05182 +n@chath > from his kingly <04437 +malkuw >
                          throne <03764 +korce> > , and they took <05709 + > his
                          glory <03367 +y@qar > from him :

                          But DAN 005 023 {But} hast lifted <07313 +ruwm > up thyself
                          against <05922 + the Lord <04756 +mare> > of heaven <08065
                          +shamayin > ; and they have brought <00858 +>athah > the vessels
                          <03984 +ma>n > of his house <01005 +bayith > before <06925
                          +qodam > thee , and thou , and thy lords <07261 +rabr@ban > ,
                          thy wives <07695 +shegal > , and thy concubines <03904 +l@chenah
                          > , have drunk <08355 +sh@thah > wine <02562 +chamar > in them ;
                          and thou hast praised <07624 +sh@bach > the gods <00426 +>elahh
                          > of silver <03702 +k@caph > , and gold <01722 +d@hab > , of
                          brass <05174 +n@chash > , iron <06523 +parzel > , wood <00636
                          +>a< > , and stone <69> , which <01768 +diy > see <02370 +chaza>
                          > not , nor <03809 +la> > hear <08086 +sh@ma< > , nor <03809
                          +la> > know <03046 +y@da< > : and the God <00426 +>elahh > in
                          whose <01768 +diy > hand <03028 +yad > thy breath <05396
                          +nishma> > [ is ] , and whose [ are ] all <03606 +kol > thy ways
                          <00735 +>orach > , hast thou not glorified <01922 +hadar > :

                          but DAN 006 004 Then <00116 +>edayin > the presidents <05632
                          +carek > and princes <00324 +>achashdarpan > sought <01158
                          +ba to find <07912 +sh@kach > occasion <05931 +
                          against Daniel <01841 +Daniye>l > concerning <06655 +tsad > the
                          kingdom <04437 +malkuw > ; {but} they could <03202 +y@kel > find
                          <07912 +sh@kach > none <03809 +la> > occasion <05931 +
                          nor <03809 +la> > fault <07844 +sh@chath > ; forasmuch as he [
                          was ] faithful <00540 +>aman > , neither <03809 +la> > was there
                          any <03606 +kol > error <07960 +shaluw > or fault <07844
                          +sh@chath > found <07912 +sh@kach > in him .

                          but DAN 006 013 Then <00116 +>edayin > answered <06032 +
                          they and said <00560 +>amar > before <06925 +qodam > the king
                          <04430 +melek > , That Daniel <01841 +Daniye>l > , which <01768
                          +diy > [ is ] of the children <01123 +ben > of the captivity
                          <01547 +galuwth > of Judah <03061 +Y@huwd > , regardeth not thee
                          , O king <04430 +melek > , nor the decree <00633 +>ecar > that
                          thou hast signed <07560 +r@sham > , {but} maketh his petition
                          <01159 +ba three <08532 +t@lath > times <02166 +z@man > a
                          day <03118 +yowm > .

                          But DAN 007 018 {But} the saints <06922 +qaddiysh > of the most
                          <05946 + High <05946 + shall take <06902
                          +q@bal > the kingdom <04437 +malkuw > , and possess <02631
                          +chacan > the kingdom <04437 +malkuw > for ever <05957 + ,
                          even <05705 + for ever <05957 + and ever <05957
                          + .

                          But DAN 007 026 {But} the judgment <01780 +diyn > shall sit
                          <03488 +y@thiyb > , and they shall take <05709 + > away
                          <05709 + > his dominion <07985 +sholtan > , to consume
                          <08046 +sh@mad > and to destroy <7> [ it ] unto the end <05491
                          +cowph > .

                          but DAN 007 028 Hitherto [ is ] the end <05491 +cowph > of the
                          matter <04406 +millah > . As for me Daniel <01841 +Daniye>l > ,
                          my cogitations <07476 +ra much <07690 +saggiy> > troubled
                          <00927 +b@hal > me , and my countenance <02122 +ziyv > changed
                          <08133 +sh@na> > in me : {but} I kept <05202 +n@tar > the matter
                          <04406 +millah > in my heart <03821 +leb > .

                          but DAN 008 003 Then I lifted <05375 +nasa> > up mine eyes
                          <05869 + , and saw <07200 +ra>ah > , and , behold <02009
                          +hinneh > , there stood <05975 + before <06440 +paniym >
                          the river <00180 +>uwbal > a ram <00352 +>ayil > which had [ two
                          ] horns <07161 +qeren > : and the [ two ] horns <07161 +qeren >
                          [ were ] high <01364 +gaboahh > ; {but} one <00259 +>echad > [
                          was ] higher <01364 +gaboahh > than <04480 +min > the other
                          <08145 +sheniy > , and the higher <01364 +gaboahh > came <05927
                          + up last <00314 +>acharown > .

                          but DAN 008 004 I saw <07200 +ra>ah > the ram <00352 +>ayil >
                          pushing <05055 +nagach > westward <03220 +yam > , and northward
                          <06828 +tsaphown > , and southward <05045 +negeb > ; so that no
                          <03808 +lo> > beasts <02416 +chay > might stand <05975 +
                          before <06440 +paniym > him , neither <00369 +>ayin > [ was
                          there any ] that could deliver <05337 +natsal > out of his hand
                          <03027 +yad > ; {but} he did <06213 + according to his
                          will <07522 +ratsown > , and became <01431 +gadal > great <01431
                          +gadal > .

                          but DAN 008 007 And I saw <07200 +ra>ah > him come <05060 +naga<
                          > close <00681 +>etsel > unto the ram <00352 +>ayil > , and he
                          was moved with choler <04843 +marar > against <00413 +>el > him ,
                          and smote <05221 +nakah > the ram <00352 +>ayil > , and brake
                          <07665 +shabar > his two <08147 +sh@nayim > horns <07161 +qeren
                          > : and there was no <03808 +lo> > power <03581 +koach > in the
                          ram <00352 +>ayil > to stand <05975 + before <06440
                          +paniym > him , {but} he cast <07993 +shalak > him down to the
                          ground <00776 +>erets > , and stamped <07429 +ramac > upon him :
                          and there was none <03808 +lo> > that could deliver <05337
                          +natsal > the ram <00352 +>ayil > out of his hand <03027 +yad > .

                          but DAN 008 017 So he came <00935 +bow> > near <00681 +>etsel >
                          where I stood <05977 + : and when he came <00935 +bow> > ,
                          I was afraid <01204 +ba , and fell <05307 +naphal > upon
                          my face <06440 +paniym > : {but} he said <00559 +>amar > unto me
                          , Understand <00995 +biyn > , O son <01121 +ben > of man <00120
                          +>adam > : for at the time <06256 + of the end <07093
                          +qets > [ shall be ] the vision <04758 +mar>eh > .

                          but DAN 008 018 Now as he was speaking <01696 +dabar > with me ,
                          I was in a deep <07290 +radam > sleep <07290 +radam > on <05921
                          + my face <06440 +paniym > toward the ground <00776 +>erets
                          > : {but} he touched <05060 +naga< > me , and set <05975 + > me upright <05977 + .

                          but DAN 008 022 Now that being broken <07665 +shabar > , whereas
                          four <00702 +>arba< > stood <05975 + up for it , four
                          <00702 +>arba< > kingdoms <04438 +malkuwth > shall stand <05975
                          + up out of the nation <01471 +gowy > , {but} not in his
                          power <03581 +koach > .

                          but DAN 008 024 And his power <03581 +koach > shall be mighty
                          <06105 + , {but} not by his own power <03581 +koach > :
                          and he shall destroy <07843 +shachath > wonderfully <06381
                          +pala> > , and shall prosper <06743 +tsalach > , and practise
                          <06213 + , and shall destroy <07843 +shachath > the
                          mighty <06099 + and the holy <06918 +qadowsh > people
                          <05971 + .

                          but DAN 008 025 And through <05921 + his policy <07922
                          +sekel > also he shall cause craft <04820 +mirmah > to prosper
                          <06743 +tsalach > in his hand <03027 +yad > ; and he shall
                          magnify <01431 +gadal > [ himself ] in his heart <03824 +lebab >
                          , and by peace <07962 +shalvah > shall destroy <07843 +shachath
                          > many <07227 +rab > : he shall also stand <05975 + up
                          against <05921 + the Prince <08269 +sar > of princes <08269
                          +sar > ; {but} he shall be broken <07665 +shabar > without
                          <00657 +>ephec > hand <03027 +yad > .

                          but DAN 008 027 And I Daniel <01840 +Daniye>l > fainted <01961
                          +hayah > , and was sick <02470 +chalah > [ certain ] days <03117
                          +yowm > ; afterward I rose <06965 +quwm > up , and did <06213
                          + the king s <04428 +melek > business <04399 +m@la>kah > ;
                          and I was astonished <08074 +shamem > at <05921 + the
                          vision <04758 +mar>eh > , {but} none <00369 +>ayin > understood
                          <00995 +biyn > [ it ] .

                          but DAN 009 007 O Lord <00136 +>Adonay > , righteousness <06666
                          +ts@daqah > [ belongeth ] unto thee , {but} unto us confusion
                          <01322 +bosheth > of faces <06440 +paniym > , as at this <02088
                          +zeh > day <03117 +yowm > ; to the men <00376 +>iysh > of Judah
                          <03063 +Y@huwdah > , and to the inhabitants <03427 +yashab > of
                          Jerusalem <03389 +Y@ruwshalaim > , and unto all <03605 +kol >
                          Israel <03478 +Yisra>el > , [ that are ] near <07138 +qarowb > ,
                          and [ that are ] far <07350 +rachowq > off , through all <03605
                          +kol > the countries <00776 +>erets > whither thou hast driven
                          <05080 +nadach > them , because of their trespass <04604 +ma > that they have trespassed <04603 +ma against thee .

                          but DAN 009 018 O my God <00430 +>elohiym > , incline <05186
                          +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > ;
                          open <06491 +paqach > thine eyes <05869 + , and behold
                          <07200 +ra>ah > our desolations <08074 +shamem > , and the city
                          <05892 + which <00834 +>aher > is called <07121 +qara> >
                          by thy name <08034 +shem > : for we do not present <05307
                          +naphal > our supplications <08469 +tachanuwn > before <06440
                          +paniym > thee for our righteousnesses <06666 +ts@daqah > ,
                          {but} for thy great <07227 +rab > mercies <07356 +racham > .

                          but DAN 009 026 And after <00310 +>achar > threescore <08346
                          +shishshiym > and two <08147 +sh@nayim > weeks <07620 +shabuwa<
                          > shall Messiah <04899 +mashiyach > be cut <03772 +karath > off ,
                          {but} not for himself : and the people <05971 + of the
                          prince <05057 +nagiyd > that shall come <00935 +bow> > shall
                          destroy <07843 +shachath > the city <05892 + and the
                          sanctuary <06944 +qodesh > ; and the end <07093 +qets > thereof
                          [ shall be ] with a flood <07858 +sheteph > , and unto the end
                          <07093 +qets > of the war <04421 +milchamah > desolations <08074
                          +shamem > are determined <02782 +charats > .

                          but DAN 010 001 . In the third <07969 +shalowsh > year <08141
                          +shaneh > of Cyrus <03566 +Kowresh > king <04428 +melek > of
                          Persia <06539 +Parac > a thing <01697 +dabar > was revealed
                          <01540 +galah > unto Daniel <01840 +Daniye>l > , whose <00834
                          +>aher > name <08034 +shem > was called <07121 +qara> >
                          Belteshazzar <01095 +Belt@sha>tstsar > ; and the thing <01697
                          +dabar > [ was ] true <00571 +>emeth > , {but} the time
                          appointed <06635 +tsaba> > [ was ] long <01419 +gadowl > : and
                          he understood <00995 +biyn > the thing <01697 +dabar > , and had
                          understanding <00998 +biynah > of the vision <04758 +mar>eh > .

                          but DAN 010 007 And I Daniel <01840 +Daniye>l > alone <00905
                          +bad > saw <07200 +ra>ah > the vision <04759 +mar>ah > : for the
                          men <00582 +>enowsh > that were with me saw <07200 +ra>ah > not
                          the vision <04759 +mar>ah > ; {but} a great <01419 +gadowl >
                          quaking <02731 +charadah > fell <05307 +naphal > upon them , so
                          that they fled <01272 +barach > to hide <2244> themselves .

                          but DAN 010 013 But the prince <08269 +sar > of the kingdom
                          <04438 +malkuwth > of Persia <06539 +Parac > withstood <05975
                          + me one <00259 +>echad > and twenty <06242 +
                          days <03117 +yowm > : {but} , lo <02009 +hinneh > , Michael
                          <04317 +Miyka>el > , one <00259 +>echad > of the chief <07223
                          +ri>shown > princes <08269 +sar > , came <00935 +bow> > to help
                          <05826 + me ; and I remained <03498 +yathar > there
                          <08033 +sham > with the kings <04428 +melek > of Persia <06539
                          +Parac > .

                          But DAN 010 013 {But} the prince <08269 +sar > of the kingdom
                          <04438 +malkuwth > of Persia <06539 +Parac > withstood <05975
                          + me one <00259 +>echad > and twenty <06242 +
                          days <03117 +yowm > : but , lo <02009 +hinneh > , Michael <04317
                          +Miyka>el > , one <00259 +>echad > of the chief <07223 +ri>shown
                          > princes <08269 +sar > , came <00935 +bow> > to help <05826
                          + me ; and I remained <03498 +yathar > there <08033 +sham
                          > with the kings <04428 +melek > of Persia <06539 +Parac > .

                          but DAN 010 021 But I will shew <05046 +nagad > thee that which
                          is noted <07559 +rasham > in the scripture <03791 +kathab > of
                          truth <00571 +>emeth > : and [ there is ] none <00369 +>ayin >
                          that holdeth <02388 +chazaq > with me in these <00428 +>el - leh
                          > things , {but} Michael <04317 +Miyka>el > your prince <08269
                          +sar > .

                          But DAN 010 021 {But} I will shew <05046 +nagad > thee that
                          which is noted <07559 +rasham > in the scripture <03791 +kathab
                          > of truth <00571 +>emeth > : and [ there is ] none <00369
                          +>ayin > that holdeth <02388 +chazaq > with me in these <00428
                          +>el - leh > things , but Michael <04317 +Miyka>el > your prince
                          <08269 +sar > .

                          but DAN 011 006 And in the end <07093 +qets > of years <08141
                          +shaneh > they shall join <02266 +chabar > themselves together ;
                          for the king s <04428 +melek > daughter <01323 +bath > of the
                          south <05045 +negeb > shall come <00935 +bow> > to the king
                          <04428 +melek > of the north <06828 +tsaphown > to make <06213
                          + an agreement <04339 +meyshar > : but she shall not
                          retain <06113 + the power <03581 +koach > of the arm
                          <02220 +z@rowa< > ; neither <03808 +lo> > shall he stand <05975
                          + , nor his arm <02220 +z@rowa< > : {but} she shall be
                          given <05414 +nathan > up , and they that brought <00935 +bow> >
                          her , and he that begat <03205 +yalad > her , and he that
                          strengthened <02388 +chazaq > her in [ these ] times <06256
                          + .

                          but DAN 011 006 And in the end <07093 +qets > of years <08141
                          +shaneh > they shall join <02266 +chabar > themselves together ;
                          for the king s <04428 +melek > daughter <01323 +bath > of the
                          south <05045 +negeb > shall come <00935 +bow> > to the king
                          <04428 +melek > of the north <06828 +tsaphown > to make <06213
                          + an agreement <04339 +meyshar > : {but} she shall not
                          retain <06113 + the power <03581 +koach > of the arm
                          <02220 +z@rowa< > ; neither <03808 +lo> > shall he stand <05975
                          + , nor his arm <02220 +z@rowa< > : but she shall be
                          given <05414 +nathan > up , and they that brought <00935 +bow> >
                          her , and he that begat <03205 +yalad > her , and he that
                          strengthened <02388 +chazaq > her in [ these ] times <06256
                          + .

                          But DAN 011 007 {But} out of a branch <05342 +netser > of her
                          roots <08328 +sheresh > shall [ one ] stand <05975 + up
                          in his estate <03653 +ken > , which shall come <00935 +bow> >
                          with an army <02428 +chayil > , and shall enter <00935 +bow> >
                          into the fortress <04581 +ma of the king <04428 +melek >
                          of the north <06828 +tsaphown > , and shall deal <06213 +
                          against them , and shall prevail <02388 +chazaq > :

                          But DAN 011 010 {But} his sons <01121 +ben > shall be stirred
                          <01624 +garah > up , and shall assemble <00622 +>acaph > a
                          multitude <01995 +hamown > of great <07227 +rab > forces <02428
                          +chayil > : and [ one ] shall certainly come <00935 +bow> > ,
                          and overflow <07857 +shataph > , and pass <05674 +
                          through : then shall he return <07725 +shuwb > , and be stirred
                          <01624 +garah > up , [ even ] to his fortress <04581 +ma .

                          but DAN 011 011 And the king <04428 +melek > of the south <05045
                          +negeb > shall be moved with choler <04843 +marar > , and shall
                          come <03318 +yatsa> > forth <03318 +yatsa> > and fight <03898
                          +lacham > with him , [ even ] with the king <04428 +melek > of
                          the north <06828 +tsaphown > : and he shall set <05975 +
                          forth <05975 + a great <07227 +rab > multitude <01995
                          +hamown > ; {but} the multitude <01995 +hamown > shall be given
                          <05414 +nathan > into his hand <03027 +yad > .

                          but DAN 011 012 [ And ] when he hath taken <05375 +nasa> > away
                          the multitude <01995 +hamown > , his heart <03824 +lebab > shall
                          be lifted <07311 +ruwm > up ; and he shall cast <05307 +naphal >
                          down <05307 +naphal > [ many ] ten <07239 +ribbow > thousands
                          <07239 +ribbow > : {but} he shall not be strengthened <05810
                          + [ by it ] .

                          but DAN 011 014 And in those <01992 +hem > times <06256 +
                          there shall many <07227 +rab > stand <05975 + up against
                          <05921 + the king <04428 +melek > of the south <05045
                          +negeb > : also the robbers <06530 +p@riyts > of thy people
                          <05971 + shall exalt <05375 +nasa> > themselves to
                          establish <05975 + the vision <02377 +chazown > ; {but}
                          they shall fall <03782 +kashal > .

                          But DAN 011 016 {But} he that cometh <00935 +bow> > against
                          <00413 +>el > him shall do <06213 + according to his own
                          <07522 +ratsown > will <07522 +ratsown > , and none <00369
                          +>ayin > shall stand <05975 + before <06440 +paniym > him
                          : and he shall stand <05975 + in the glorious <06643
                          +ts@biy > land <00776 +>erets > , which by his hand <03027 +yad
                          > shall be consumed <03615 +kalah > .

                          but DAN 011 017 He shall also set <07760 +suwm > his face <06440
                          +paniym > to enter <00935 +bow> > with the strength <08633
                          +toqeph > of his whole <03605 +kol > kingdom <04438 +malkuwth > ,
                          and upright <03477 +yashar > ones with him ; thus shall he do
                          <06213 + : and he shall give <05414 +nathan > him the
                          daughter <01323 +bath > of women <00802 +>ishshah > , corrupting
                          <07843 +shachath > her : {but} she shall not stand <05975 + > [ on his side ] , neither <03808 +lo> > be for him .

                          but DAN 011 018 After this shall he turn <07725 +shuwb > his
                          face <06440 +paniym > unto the isles <00339 +>iy > , and shall
                          take <03920 +lakad > many <07227 +rab > : {but} a prince <07101
                          +qatsiyn > for his own behalf shall cause the reproach <02781
                          +cherpah > offered by him to cease <07673 +shabath > ; without
                          <01115 +biltiy > his own reproach <02781 +cherpah > he shall
                          cause [ it ] to turn <07725 +shuwb > upon him .

                          but DAN 011 019 Then he shall turn <07725 +shuwb > his face
                          <06440 +paniym > toward the fort <04581 +ma of his own
                          land <00776 +>erets > : {but} he shall stumble <03782 +kashal >
                          and fall <05307 +naphal > , and not be found <04672 +matsa> > .

                          but DAN 011 020 Then shall stand <05975 + up in his
                          estate <03653 +ken > a raiser <05674 + of taxes <05065
                          +nagas > [ in ] the glory <01925 +heder > of the kingdom <04438
                          +malkuwth > : {but} within few <00259 +>echad > days <03117
                          +yowm > he shall be destroyed <07665 +shabar > , neither <03808
                          +lo> > in anger <00639 +>aph > , nor <03808 +lo> > in battle
                          <04421 +milchamah > .

                          but DAN 011 021 . And in his estate <03653 +ken > shall stand
                          <05975 + up a vile <00959 +bazah > person , to whom
                          <05921 + they shall not give <05414 +nathan > the honour
                          <01935 +howd > of the kingdom <04438 +malkuwth > : {but} he
                          shall come <00935 +bow> > in peaceably <07962 +shalvah > , and
                          obtain <02388 +chazaq > the kingdom <04438 +malkuwth > by
                          flatteries <02519 +chalaqlaqqah > .

                          but DAN 011 025 And he shall stir <05782 + up his power
                          <03581 +koach > and his courage <03824 +lebab > against <05921
                          + the king <04428 +melek > of the south <05045 +negeb >
                          with a great <01419 +gadowl > army <02428 +chayil > ; and the
                          king <04428 +melek > of the south <05045 +negeb > shall be
                          stirred <01624 +garah > up to battle <04421 +milchamah > with a
                          very great <01419 +gadowl > and mighty <06099 + army
                          <02428 +chayil > ; {but} he shall not stand <05975 + :
                          for they shall forecast <02803 +chashab > devices <04284
                          +machashabah > against <05921 + him .

                          but DAN 011 027 And both <08147 +sh@nayim > these kings <04428
                          +melek > hearts <03824 +lebab > [ shall be ] to do mischief
                          <04827 +mera< > , and they shall speak <01696 +dabar > lies
                          <03576 +kazab > at <05921 + one <00259 +>echad > table
                          <07979 +shulchan > ; {but} it shall not prosper <06743 +tsalach
                          > : for yet <05750 + the end <07093 +qets > [ shall be ]
                          at the time appointed <04150 +mow .

                          but DAN 011 029 At the time appointed <04150 +mow he shall
                          return <07725 +shuwb > , and come <00935 +bow> > toward the
                          south <05045 +negeb > ; {but} it shall not be as the former
                          <07223 +ri>shown > , or as the latter <00314 +>acharown > .

                          but DAN 011 032 And such as do wickedly <07561 +rasha< > against
                          the covenant <01285 +b@riyth > shall he corrupt <02610 +chaneph
                          > by flatteries <02514 +chalaqqah > : {but} the people <05971
                          + that do know <03045 +yada< > their God <00430 +>elohiym >
                          shall be strong <02388 +chazaq > , and do <06213 + [
                          exploits ] .

                          but DAN 011 034 Now when they shall fall <03782 +kashal > , they
                          shall be holpen <05826 + with a little <04592 +m@
                          help <05828 + : {but} many <07227 +rab > shall cleave
                          <03867 +lavah > to them with flatteries <02519 +chalaqlaqqah > .

                          But DAN 011 038 {But} in his estate <03653 +ken > shall he
                          honour <03513 +kabad > the God <00433 +>elowahh > of forces
                          <04581 +ma : and a god <00433 +>elowahh > whom <00834
                          +>aher > his fathers <1> knew <03045 +yada< > not shall he
                          honour <03513 +kabad > with gold <02091 +zahab > , and silver
                          <03701 +keceph > , and with precious <03368 +yaqar > stones <68>
                          , and pleasant <02530 +chamad > things .

                          but DAN 011 041 He shall enter <00935 +bow> > also into the
                          glorious <06643 +ts@biy > land<00776 +>erets > , and many <07227
                          +rab > [ countries ] shall be overthrown <03782 +kashal > :
                          {but} these <00428 +>el - leh > shall escape <04422 +malat > out
                          of his hand <03027 +yad > , [ even ] Edom <00123 +>Edom > , and
                          Moab <04124 +Mow>ab > , and the chief <07225 +re>shiyth > of the
                          children <01121 +ben > of Ammon <05983 + .

                          But DAN 011 043 {But} he shall have power <04910 +mashal > over
                          the treasures <04362 +mikman > of gold <02091 +zahab > and of
                          silver <03701 +keceph > , and over all <03605 +kol > the
                          precious <02530 +chamad > things of Egypt <04714 +Mitsrayim > :
                          and the Libyans <03864 +Luwbiy > and the Ethiopians <03569
                          +Kuwshiy > [ shall be ] at his steps <04703 +mits .

                          But DAN 011 044 {But} tidings <08052 +sh@muw out of the
                          east <04217 +mizrach > and out of the north <06828 +tsaphown >
                          shall trouble <00926 +bahal > him : therefore he shall go <03318
                          +yatsa> > forth <03318 +yatsa> > with great <01419 +gadowl >
                          fury <02534 +chemah > to destroy <08045 +shamad > , and utterly
                          to make away <02763 +charam > many <07227 +rab > .

                          But DAN 012 004 {But} thou , O Daniel <01840 +Daniye>l > , shut
                          <05640 +catham > up the words <01697 +dabar > , and seal <02856
                          +chatham > the book <05612 +cepher > , [ even ] to the time
                          <06256 + of the end <07093 +qets > : many <07227 +rab >
                          shall run <07751 +shuwt > to and fro <07751 +shuwt > , and
                          knowledge <01847 +da shall be increased <07235 +rabah > .

                          but DAN 012 008 And I heard <08085 +shama< > , {but} I
                          understood <00995 +biyn > not : then said <00559 +>amar > I , O
                          my Lord <00113 +>adown > , what <04100 +mah > [ shall be ] the
                          end <00319 +>achariyth > of these <00428 +>el - leh > [ things ]
                          ?

                          but DAN 012 010 Many <07227 +rab > shall be purified <01305
                          +barar > , and made white <03835 +laban > , and tried <06884
                          +tsaraph > ; but the wicked <07563 +rasha< > shall do wickedly
                          <07561 +rasha< > : and none <03808 +lo> > of the wicked <07563
                          +rasha< > shall understand <00995 +biyn > ; {but} the wise
                          <07919 +sakal > shall understand <00995 +biyn > .

                          but DAN 012 010 Many <07227 +rab > shall be purified <01305
                          +barar > , and made white <03835 +laban > , and tried <06884
                          +tsaraph > ; {but} the wicked <07563 +rasha< > shall do wickedly
                          <07561 +rasha< > : and none <03808 +lo> > of the wicked <07563
                          +rasha< > shall understand <00995 +biyn > ; but the wise <07919
                          +sakal > shall understand <00995 +biyn > .

                          but HOS 001 006 And she conceived <02030 +hareh > again <05750
                          + , and bare <03205 +yalad > a daughter <01323 +bath > .
                          And [ God ] said <00559 +>amar > unto him , Call <07121 +qara> >
                          her name <08034 +shem > Loruhamah <03819 +Lo> Ruchamah > : for I
                          will no <03808 +lo> > more <05750 + have mercy <07355
                          +racham > upon the house <01004 +bayith > of Israel <03478
                          +Yisra>el > ; {but} I will utterly take <05375 +nasa> > them
                          away .

                          But HOS 001 007 {But} I will have mercy <07355 +racham > upon
                          the house <01004 +bayith > of Judah <03063 +Y@huwdah > , and
                          will save <03467 +yasha< > them by the LORD <03068 +Y@hovah >
                          their God <00430 +>elohiym > , and will not save <03467 +yasha<
                          > them by bow <07198 +qesheth > , nor by sword <02719 +chereb > ,
                          nor by battle <04421 +milchamah > , by horses <05483 +cuwc > ,
                          nor by horsemen <06571 +parash > .

                          but HOS 002 007 And she shall follow <07291 +radaph > after
                          <00310 +>achar > her lovers <00157 +>ahab > , but she shall not
                          overtake <05381 +nasag > them ; and she shall seek <01245
                          +baqash > them , {but} shall not find <04672 +matsa> > [ them ] :
                          then shall she say <00559 +>amar > , I will go <03212 +yalak >
                          and return <07725 +shuwb > to my first <07223 +ri>shown >
                          husband <00376 +>iysh > ; for then <00227 +>az > [ was it ]
                          better <02896 +towb > with me than now <06258 + .

                          but HOS 002 007 And she shall follow <07291 +radaph > after
                          <00310 +>achar > her lovers <00157 +>ahab > , {but} she shall
                          not overtake <05381 +nasag > them ; and she shall seek <01245
                          +baqash > them , but shall not find <04672 +matsa> > [ them ] :
                          then shall she say <00559 +>amar > , I will go <03212 +yalak >
                          and return <07725 +shuwb > to my first <07223 +ri>shown >
                          husband <00376 +>iysh > ; for then <00227 +>az > [ was it ]
                          better <02896 +towb > with me than now <06258 + .

                          but HOS 005 006 They shall go <03212 +yalak > with their flocks
                          <06629 +tso>n > and with their herds <01241 +baqar > to seek
                          <01245 +baqash > the LORD <03068 +Y@hovah > ; {but} they shall
                          not find <04672 +matsa> > [ him ] ; he hath withdrawn <02502
                          +chalats > himself from them .

                          But HOS 006 007 {But} they like men <00120 +>adam > have
                          transgressed <05674 + the covenant <01285 +b@riyth > :
                          there <08033 +sham > have they dealt treacherously <00898 +bagad
                          > against me .

                          but HOS 007 016 They return <07725 +shuwb > , [ {but} ] not to
                          the most <05920 + High <05920 + : they are like a
                          deceitful <07423 +r@miyah > bow <07198 +qesheth > : their
                          princes <08269 +sar > shall fall <05307 +naphal > by the sword
                          <02719 +chereb > for the rage <02195 +za of their tongue
                          <03956 +lashown > : this <02097 +zow > [ shall be ] their
                          derision <03932 +la in the land <00776 +>erets > of Egypt
                          <04714 +Mitsrayim > .

                          but HOS 008 004 They have set up kings <04428 +melek > , {but}
                          not by me : they have made princes <08269 +sar > , and I knew
                          <03045 +yada< > [ it ] not : of their silver <03701 +keceph >
                          and their gold <02091 +zahab > have they made <06213 +
                          them idols <06091 + , that they may be cut <03772
                          +karath > off .

                          but HOS 008 006 For from Israel <03478 +Yisra>el > [ was ] it
                          also : the workman <02796 +charash > made <06213 + it ;
                          therefore it [ is ] not God <00430 +>elohiym > : {but} the calf
                          <05695 + of Samaria <08111 +Shom@rown > shall be broken
                          <07616 +shabab > in pieces .

                          but HOS 008 012 I have written <03789 +kathab > to him the great
                          <07239 +ribbow > things of my law <08451 +towrah > , [ {but} ]
                          they were counted <02803 +chashab > as a strange <02114 +zuwr >
                          thing .

                          but HOS 008 013 They sacrifice <02076 +zabach > flesh <01320
                          +basar > [ for ] the sacrifices <02077 +zebach > of mine
                          offerings <01890 +habhab > , and eat <00398 +>akal > [ it ;
                          {but} ] the LORD <03068 +Y@hovah > accepteth <07521 +ratsah >
                          them not ; now <06258 + will he remember <02142 +zakar >
                          their iniquity <05771 + , and visit <06485 +paqad > their
                          sins <02403 +chatta>ah > : they shall return <07725 +shuwb > to
                          Egypt <04714 +Mitsrayim > .

                          but HOS 008 014 For Israel <03478 +Yisra>el > hath forgotten
                          <07911 +shakach > his Maker <06213 + , and buildeth
                          <01129 +banah > temples <01964 +heykal > ; and Judah <03063
                          +Y@huwdah > hath multiplied <07235 +rabah > fenced <01219
                          +batsar > cities <05892 + : {but} I will send <07971
                          +shalach > a fire <00784 +>esh > upon his cities <05892 + ,
                          and it shall devour <00398 +>akal > the palaces <00759 +>armown
                          > thereof .

                          but HOS 009 003 They shall not dwell <03427 +yashab > in the
                          LORD S <03068 +Y@hovah > land <00776 +>erets > ; {but} Ephraim
                          <00669 +>Ephrayim > shall return <07725 +shuwb > to Egypt <04714
                          +Mitsrayim > , and they shall eat <00398 +>akal > unclean <02931
                          +tame> > [ things ] in Assyria <00804 +>Ashshuwr > .

                          but HOS 009 008 The watchman <06822 +tsaphah > of Ephraim <00669
                          +>Ephrayim > [ was ] with my God <00430 +>elohiym > : [ {but} ]
                          the prophet <05030 +nabiy> > [ is ] a snare <06341 +pach > of a
                          fowler <03353 +yaquwsh > in all <03605 +kol > his ways <01870
                          +derek > , [ and ] hatred <04895 +mastemah > in the house
                          <01004 +bayith > of his God <00430 +>elohiym > .

                          but HOS 009 010 I found <04672 +matsa> > Israel <03478 +Yisra>el
                          > like grapes <06025 + in the wilderness <04057 +midbar >
                          ; I saw <07200 +ra>ah > your fathers <1> as the firstripe <01063
                          +bikkuwrah > in the fig <08384 +t@>en > tree at her first <07225
                          +re>shiyth > time <07225 +re>shiyth > : [ {but} ] they went
                          <00935 +bow> > to Baalpeor <01187 +Ba , and
                          separated <05144 +nazar > themselves unto [ that ] shame <01322
                          +bosheth > ; and [ their ] abominations <08251 +shiqquwts > were
                          according as they loved <00157 +>ahab > .

                          but HOS 009 013 Ephraim <00669 +>Ephrayim > , as I saw <07200
                          +ra>ah > Tyrus <06865 +Tsor > , [ is ] planted <08362 +shathal
                          > in a pleasant <05116 +naveh > place : {but} Ephraim <00669
                          +>Ephrayim > shall bring <03318 +yatsa> > forth <03318 +yatsa> >
                          his children <01121 +ben > to the murderer <02026 +harag > .

                          but HOS 010 011 And Ephraim <00669 +>Ephrayim > [ is as ] an
                          heifer <05697 + [ that is ] taught <03925 +lamad > , [
                          and ] loveth <00157 +>ahab > to tread <01758 +duwsh > out [ the
                          corn ] ; {but} I passed <05674 + over <05674 +
                          upon her fair <02898 +tuwb > neck <06676 +tsavva>r > : I will
                          make Ephraim <00669 +>Ephrayim > to ride <07392 +rakab > ; Judah
                          <03063 +Y@huwdah > shall plow <02790 +charash > , [ and ] Jacob
                          <03290 +Ya shall break <07702 +sadad > his clods <07702
                          +sadad > .

                          but HOS 011 003 I taught <08637 +tirgal > Ephraim <00669
                          +>Ephrayim > also to go <08637 +tirgal > , taking <03947 +laqach
                          > them by their arms <02220 +z@rowa< > ; {but} they knew <03045
                          +yada< > not that I healed <07495 +rapha> > them .

                          but HOS 011 005 He shall not return <07725 +shuwb > into <00413
                          +>el > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
                          {but} the Assyrian <00804 +>Ashshuwr > shall be his king <04428
                          +melek > , because <03588 +kiy > they refused <03985 +ma>en > to
                          return <07725 +shuwb > .

                          but HOS 011 012 Ephraim <00669 +>Ephrayim > compasseth <05437
                          +cabab > me about with lies <03585 +kachash > , and the house
                          <01004 +bayith > of Israel <03478 +Yisra>el > with deceit <04820
                          +mirmah > : {but} Judah <03063 +Y@huwdah > yet <05750 +
                          ruleth <07300 +ruwd > with God <00430 +>elohiym > , and is
                          faithful <00539 +>aman > with the saints <06918 +qadowsh > .

                          but HOS 013 001 . When Ephraim <00669 +>Ephrayim > spake <01696
                          +dabar > trembling <07578 +r@theth > , he exalted <05375 +nasa>
                          > himself <01931 +huw> > in Israel <03478 +Yisra>el > ; {but}
                          when he offended <00816 +>asham > in Baal <01168 +Ba , he
                          died <04191 +muwth > .

                          but HOS 013 004 Yet I [ am ] the LORD <03068 +Y@hovah > thy God
                          <00430 +>elohiym > from the land <00776 +>erets > of Egypt
                          <04714 +Mitsrayim > , and thou shalt know <03045 +yada< > no
                          <03808 +lo> > god <00430 +>elohiym > {but} me : for [ there is ]
                          no <00369 +>ayin > saviour <03467 +yasha< > beside <01115
                          +biltiy > me .

                          but HOS 013 009 . O Israel <03478 +Yisra>el > , thou hast
                          destroyed <07843 +shachath > thyself ; {but} in me [ is ] thine
                          help <05828 + .

                          but HOS 014 009 Who <04310 +miy > [ is ] wise <02450 +chakam > ,
                          and he shall understand <00995 +biyn > these <00428 +>el - leh >
                          [ things ] ? prudent <00995 +biyn > , and he shall know <03045
                          +yada< > them ? for the ways <01870 +derek > of the LORD <03068
                          +Y@hovah > [ are ] right <03477 +yashar > , and the just <06662
                          +tsaddiyq > shall walk <03212 +yalak > in them : {but} the
                          transgressors <06586 +pasha< > shall fall <03872 +Luwchiyth >
                          therein .

                          But JOE 002 020 {But} I will remove <07368 +rachaq > far <07368
                          +rachaq > off from you the northern <06830 +ts@phowniy > [ army
                          ] , and will drive <05080 +nadach > him into <00413 +>el > a
                          land <00776 +>erets > barren <06723 +tsiyah > and desolate
                          <08077 +sh@mamah > , with his face <06440 +paniym > toward
                          <00413 +>el > the east <06931 +qadmowniy > sea <03220 +yam > ,
                          and his hinder <05490 +cowph > part toward <00413 +>el > the
                          utmost <00314 +>acharown > sea <03220 +yam > , and his stink
                          <00889 +b@>osh > shall come <05927 + up , and his ill
                          <06709 +tsachanah > savour <06709 +tsachanah > shall come <05927
                          + up , because <03588 +kiy > he hath done <06213 +
                          great <01431 +gadal > things .

                          but JOE 003 016 The LORD <03068 +Y@hovah > also shall roar
                          <07580 +sha>ag > out of Zion <06726 +Tsiyown > , and utter
                          <05414 +nathan > his voice <06963 +qowl > from Jerusalem <03389
                          +Y@ruwshalaim > ; and the heavens <08064 +shamayim > and the
                          earth <00776 +>erets > shall shake <07493 +ra : {but} the
                          LORD <03068 +Y@hovah > [ will be ] the hope <04268 +machaceh >
                          of his people <05971 + , and the strength <04581 +ma
                          of the children <01121 +ben > of Israel <03478 +Yisra>el > .

                          But JOE 003 020 {But} Judah <03063 +Y@huwdah > shall dwell
                          <03427 +yashab > for ever <05769 + , and Jerusalem
                          <03389 +Y@ruwshalaim > from generation <01755 +dowr > to
                          generation <01755 +dowr > .

                          But AMO 001 004 {But} I will send <07971 +shalach > a fire
                          <00784 +>esh > into the house <01004 +bayith > of Hazael <02371
                          +Chaza>el > , which shall devour <00398 +>akal > the palaces
                          <00759 +>armown > of Benhadad <01130 +Ben - Hadad > .

                          But AMO 001 007 {But} I will send <07971 +shalach > a fire
                          <00784 +>esh > on the wall <02346 +chowmah > of Gaza <05804
                          + , which shall devour <00398 +>akal > the palaces
                          <00759 +>armown > thereof :

                          But AMO 001 010 {But} I will send <07971 +shalach > a fire
                          <00784 +>esh > on the wall <02346 +chowmah > of Tyrus <06865
                          +Tsor > , which shall devour <00398 +>akal > the palaces <00759
                          +>armown > thereof .

                          But AMO 001 012 {But} I will send <07971 +shalach > a fire
                          <00784 +>esh > upon Teman <08487 +Teyman > , which shall devour
                          <00398 +>akal > the palaces <00759 +>armown > of Bozrah <01224
                          +Botsrah > .

                          But AMO 001 014 {But} I will kindle <03341 +yatsath > a fire
                          <00784 +>esh > in the wall <02346 +chowmah > of Rabbah <07237
                          +Rabbah > , and it shall devour <00398 +>akal > the palaces
                          <00759 +>armown > thereof , with shouting <08643 +t@ruw in
                          the day <03117 +yowm > of battle <04421 +milchamah > , with a
                          tempest <05591 +ca in the day <03117 +yowm > of the
                          whirlwind <05492 +cuwphah > :

                          But AMO 002 002 {But} I will send <07971 +shalach > a fire
                          <00784 +>esh > upon Moab <04124 +Mow>ab > , and it shall devour
                          <00398 +>akal > the palaces <00759 +>armown > of Kerioth <7152> :
                          and Moab <04124 +Mow>ab > shall die <04191 +muwth > with tumult
                          <07588 +sha>own > , with shouting <08643 +t@ruw , [ and ]
                          with the sound <06963 +qowl > of the trumpet <07782 +showphar > :

                          But AMO 002 005 {But} I will send <07971 +shalach > a fire
                          <00784 +>esh > upon Judah <03063 +Y@huwdah > , and it shall
                          devour <00398 +>akal > the palaces <00759 +>armown > of
                          Jerusalem <03389 +Y@ruwshalaim > .

                          But AMO 002 012 {But} ye gave the Nazarites <05139 +naziyr >
                          wine <03196 +yayin > to drink <08248 +shaqah > ; and commanded
                          <06680 +tsavah > the prophets <05030 +nabiy> > , saying <00559
                          +>amar > , Prophesy <05012 +naba> > not .

                          but AMO 003 007 Surely <03588 +kiy > the Lord <00136 +>Adonay >
                          GOD <03069 +Y@hovih > will do <06213 + nothing , {but} he
                          revealeth <01540 +galah > his secret <05475 +cowd > unto his
                          servants <05650 + the prophets <05030 +nabiy> > .

                          but AMO 003 008 The lion <00738 +>ariy > hath roared <07580
                          +sha>ag > , who <04310 +miy > will not fear <03372 +yare> > ?
                          the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > hath spoken
                          <01696 +dabar > , who <04310 +miy > can {but} prophesy <05012
                          +naba> > ?

                          but AMO 004 008 So two <08147 +sh@nayim > [ or ] three <07969
                          +shalowsh > cities <05892 + wandered <05128 +nuwa< > unto
                          one <00259 +>echad > city <05892 + , to drink <08354
                          +shathah > water <04325 +mayim > ; {but} they were not satisfied
                          <07646 +saba< > : yet have ye not returned <07725 +shuwb > unto
                          me , saith <05001 +na>am > the LORD <03068 +Y@hovah > .

                          But AMO 005 005 {But} seek <01875 +darash > not Bethel <01008
                          +Beyth - >El > , nor <03808 +lo> > enter <00935 +bow> > into
                          Gilgal <01537 +Gilgal > , and pass <05674 + not to
                          Beersheba <00884 +B@>er Sheba< > : for Gilgal <01537 +Gilgal >
                          shall surely go into captivity <01540 +galah > , and Bethel
                          <01008 +Beyth - >El > shall come <01961 +hayah > to nought
                          <00205 +>aven > .

                          but AMO 005 011 Forasmuch <03282 +ya therefore <03651 +ken
                          > as your treading <01318 +bashac > [ is ] upon the poor <01800
                          +dal > , and ye take <03947 +laqach > from him burdens <04864
                          +mas>eth > of wheat <01250 +bar > : ye have built <01129 +banah
                          > houses <01004 +bayith > of hewn <01496 +gaziyth > stone <01496
                          +gaziyth > , but ye shall not dwell <03427 +yashab > in them ;
                          ye have planted <05193 +nata< > pleasant <02531 +chemed >
                          vineyards <03754 +kerem > , {but} ye shall not drink <08354
                          +shathah > wine <03196 +yayin > of them .

                          but AMO 005 011 Forasmuch <03282 +ya therefore <03651 +ken
                          > as your treading <01318 +bashac > [ is ] upon the poor <01800
                          +dal > , and ye take <03947 +laqach > from him burdens <04864
                          +mas>eth > of wheat <01250 +bar > : ye have built <01129 +banah
                          > houses <01004 +bayith > of hewn <01496 +gaziyth > stone <01496
                          +gaziyth > , {but} ye shall not dwell <03427 +yashab > in them ;
                          ye have planted <05193 +nata< > pleasant <02531 +chemed >
                          vineyards <03754 +kerem > , but ye shall not drink <08354
                          +shathah > wine <03196 +yayin > of them .

                          But AMO 005 024 {But} let judgment <04941 +mishpat > run <01556
                          +galal > down as waters <04325 +mayim > , and righteousness
                          <06666 +ts@daqah > as a mighty <00386 +>eythan > stream <05158
                          +nachal > .

                          But AMO 005 026 {But} ye have borne <05375 +nasa> > the
                          tabernacle <05522 +cikkuwth > of your Moloch <04432 +Molek > and
                          Chiun <03594 +Kiyuwn > your images <06754 +tselem > , the star
                          <03556 +kowkab > of your god <00430 +>elohiym > , which <00834
                          +>aher > ye made <06213 + to yourselves .

                          but AMO 006 006 That drink <08354 +shathah > wine <03196 +yayin
                          > in bowls <04219 +mizraq > , and anoint <04886 +mashach >
                          themselves with the chief <07225 +re>shiyth > ointments <08081
                          +shemen > : {but} they are not grieved <02470 +chalah > for the
                          affliction <07667 +sheber > of Joseph <03130 +Yowceph > .

                          But AMO 006 014 {But} , behold <02005 +hen > , I will raise
                          <06965 +quwm > up against <05921 + you a nation <01471
                          +gowy > , O house <01004 +bayith > of Israel <03478 +Yisra>el > ,
                          saith <05002 +n@>um > the LORD <03068 +Y@hovah > the God <00430
                          +>elohiym > of hosts <06635 +tsaba> > ; and they shall afflict
                          <03905 +lachats > you from the entering <00935 +bow> > in of
                          Hemath <02574 +Chamath > unto the river <05158 +nachal > of the
                          wilderness <06166 + .

                          But AMO 007 013 {But} prophesy <05012 +naba> > not again <03254
                          +yacaph > any more <05750 + at Bethel <01008 +Beyth - >El
                          > : for it [ is ] the king s <04428 +melek > chapel <04720
                          +miqdash > , and it [ is ] the king s <04467 +mamlakah > court
                          <01004 +bayith > .

                          but AMO 007 014 Then answered <06030 + Amos <05986
                          + , and said <00559 +>amar > to Amaziah <00558
                          +>Amatsyah > , I [ was ] no <03808 +lo> > prophet <05030 +nabiy>
                          > , neither <03808 +lo> > [ was ] I a prophet s <05030 +nabiy> >
                          son <01121 +ben > ; {but} I [ was ] an herdman <00951 +bowker > ,
                          and a gatherer <01103 +balac > of sycomore <08256 +shaqam >
                          fruit :

                          but AMO 008 011 . Behold <02009 +hinneh > , the days <03117
                          +yowm > come <00935 +bow> > , saith <05002 +n@>um > the Lord
                          <00136 +>Adonay > GOD <03069 +Y@hovih > , that I will send
                          <07971 +shalach > a famine <07458 +ra in the land <00776
                          +>erets > , not a famine <07458 +ra of bread <03899 +lechem
                          > , nor <03808 +lo> > a thirst <06772 +tsama> > for water <04325
                          +mayim > , {but} of hearing <08085 +shama< > the words <01697
                          +dabar > of the LORD <03068 +Y@hovah > :

                          But OBA 001 012 {But} thou shouldest not have looked <07200
                          +ra>ah > on the day <03117 +yowm > of thy brother <00251 +>ach >
                          in the day <03117 +yowm > that he became <05235 +neker > a
                          stranger <05235 +neker > ; neither <00408 +>al > shouldest thou
                          have rejoiced <08055 +samach > over the children <01121 +ben >
                          of Judah <03063 +Y@huwdah > in the day <03117 +yowm > of their
                          destruction <6> ; neither <00408 +>al > shouldest thou have
                          spoken <06310 +peh > proudly <01431 +gadal > in the day <03117
                          +yowm > of distress <06869 +tsarah > .

                          But OBA 001 017 . {But} upon mount <02022 +har > Zion <06726
                          +Tsiyown > shall be deliverance <06413 +p@leytah > , and there
                          shall be holiness <06944 +qodesh > ; and the house <01004
                          +bayith > of Jacob <03290 +Ya shall possess <03423
                          +yarash > their possessions <04180 +mowrash >.

                          But JONAH 001 003 {But} Jonah <03124 +Yonah > rose <06965 +quwm
                          > up to flee <01272 +barach > unto Tarshish <08659 +Tarshiysh >
                          from the presence <06440 +paniym > of the LORD <03068 +Y@hovah >
                          , and went <03381 +yarad > down <03381 +yarad > to Joppa <03305
                          +Yapho > ; and he found <04672 +matsa> > a ship <00591 +>oniyah
                          > going <00935 +bow> > to Tarshish <08659 +Tarshiysh > : so he
                          paid <05414 +nathan > the fare <07939 +sakar > thereof , and
                          went <03381 +yarad > down <03381 +yarad > into it , to go <00935
                          +bow> > with them unto Tarshish <08659 +Tarshiysh > from the
                          presence <06440 +paniym > of the LORD <03068 +Y@hovah > .

                          But JONAH 001 004 . {But} the LORD <03068 +Y@hovah > sent <02904
                          +tuwl > out a great <01419 +gadowl > wind <07307 +ruwach > into
                          <00413 +>el > the sea <03220 +yam > , and there was a mighty
                          <01419 +gadowl > tempest <05591 +ca in the sea <03220 +yam
                          > , so that the ship <00591 +>oniyah > was like <02803 +chashab
                          > to be broken <07665 +shabar >.

                          But JONAH 001 005 Then the mariners <04419 +mallach > were
                          afraid <03372 +yare> > , and cried <02199 +za every man
                          unto his god <00430 +>elohiym > , and cast <02904 +tuwl > forth
                          <02904 +tuwl > the wares <03627 +k@liy > that [ were ] in the
                          ship <00591 +>oniyah > into <00413 +>el > the sea <03220 +yam > ,
                          to lighten <07043 +qalal > [ it ] of them . {But} Jonah <03124
                          +Yonah > was gone <03381 +yarad > down <03381 +yarad > into
                          <00413 +>el > the sides <03411 +y@rekah > of the ship <05600
                          +c@phiynah > ; and he lay <07901 +shakab > , and was fast asleep
                          <07290 +radam > .

                          but JONAH 001 013 Nevertheless the men <00582 +>enowsh > rowed
                          <02864 +chathar > hard to bring <07725 +shuwb > [ it ] to the
                          land <03004 +yabbashah > ; {but} they could <03201 +yakol > not :
                          for the sea <03220 +yam > wrought <01980 +halak > , and was
                          tempestuous <05490 +cowph > against <05921 + them .

                          But JONAH 002 009 {But} I will sacrifice <02076 +zabach > unto
                          thee with the voice <06963 +qowl > of thanksgiving <08426
                          +towdah > ; I will pay <07999 +shalam > [ that ] that I have
                          vowed <05087 +nadar > . Salvation <03444 +y@shuw [ is ] of
                          the LORD <03068 +Y@hovah > .

                          But JONAH 003 008 {But} let man <00120 +>adam > and beast <00929
                          +b@hemah > be covered <03680 +kacah > with sackcloth <08242 +saq
                          > , and cry <07121 +qara> > mightily <02393 +chezqah > unto God
                          <00430 +>elohiym > : yea , let them turn <07725 +shuwb > every
                          <00376 +>iysh > one <00376 +>iysh > from his evil <07451 +ra< >
                          way <01870 +derek > , and from the violence <02555 +chamac >
                          that [ is ] in their hands <03709 +kaph > .

                          But JONAH 004 001 . {But} it displeased Jonah <03124 +Yonah >
                          exceedingly <01419 +gadowl > , and he was very angry <02734
                          +charah >.

                          But JONAH 004 007 {But} God <00430 +>elohiym > prepared <04487
                          +manah > a worm <08438 +towla< > when the morning <07837
                          +shachar > rose <05927 + the next <04283 +mochorath > day
                          <04283 +mochorath > , and it smote <05221 +nakah > the gourd
                          <07021 +qiyqayown > that it withered <03001 +yabesh > .

                          but MIC 001 012 For the inhabitant <03427 +yashab > of Maroth
                          <04796 +Marowth > waited <02342 +chuwl > carefully <02470
                          +chalah > for good <02896 +towb > : {but} evil <07451 +ra< >
                          came <03381 +yarad > down <03381 +yarad > from the LORD <03068
                          +Y@hovah > unto the gate <08179 +sha of Jerusalem <03389
                          +Y@ruwshalaim > .

                          but MIC 003 004 Then <00227 +>az > shall they cry <02199 +za > unto the LORD <03068 +Y@hovah > , {but} he will not hear
                          <06030 + them : he will even hide <05641 +cathar > his
                          face <06440 +paniym > from them at that time <06256 + , as
                          they have behaved <07489 +ra themselves ill <07489 +ra
                          in their doings <04611 +ma .

                          But MIC 003 008 . {But} truly <00199 +>uwlam > I am full <04390
                          +male> > of power <03581 +koach > by the spirit <07307 +ruwach >
                          of the LORD <03068 +Y@hovah > , and of judgment <04941 +mishpat
                          > , and of might <01369 +g@buwrah > , to declare <05046 +nagad >
                          unto Jacob <03290 +Ya his transgression <06588 +pesha< > ,
                          and to Israel <03478 +Yisra>el > his sin <02403 +chatta>ah >.

                          But MIC 004 001 . {But} in the last <00319 +>achariyth > days
                          <03117 +yowm > it shall come <01961 +hayah > to pass , [ that ]
                          the mountain <02022 +har > of the house <01004 +bayith > of the
                          LORD <03068 +Y@hovah > shall be established <03559 +kuwn > in
                          the top <07218 +ro>sh > of the mountains <02022 +har > , and it
                          shall be exalted <05375 +nasa> > above the hills <01389 +gib > ; and people <05971 + shall flow <05102 +nahar > unto it.

                          But MIC 004 004 {But} they shall sit <03427 +yashab > every man
                          <00376 +>iysh > under <08478 +tachath > his vine <01612 +gephen
                          > and under <08478 +tachath > his fig <08384 +t@>en > tree ; and
                          none <00369 +>ayin > shall make [ them ] afraid <02729 +charad >
                          : for the mouth <06310 +peh > of the LORD <03068 +Y@hovah > of
                          hosts <06635 +tsaba> > hath spoken <01696 +dabar > [ it ] .

                          But MIC 004 012 {But} they know <03045 +yada< > not the thoughts
                          <04284 +machashabah > of the LORD <03068 +Y@hovah > , neither
                          <03808 +lo> > understand <00995 +biyn > they his counsel <06098
                          + : for he shall gather <06908 +qabats > them as the
                          sheaves <05995 + into the floor <01637 +goren > .

                          But MIC 005 002 {But} thou , Bethlehem <01035 +Beyth Lechem >
                          Ephratah <00672 +>Ephraath > , [ though ] thou be little <06810
                          +tsa among the thousands <00505 +>eleph > of Judah <03063
                          +Y@huwdah > , [ yet ] out of thee shall he come <03318 +yatsa>
                          > forth <03318 +yatsa> > unto me [ that is ] to be ruler <04910
                          +mashal > in Israel <03478 +Yisra>el > ; whose goings <04163
                          +mowtsa>ah > forth <04163 +mowtsa>ah > [ have been ] from of old
                          <06924 +qedem > , from everlasting <05769 + .

                          but MIC 006 008 He hath shewed <05046 +nagad > thee , O man
                          <00120 +>adam > , what <04100 +mah > [ is ] good <02896 +towb > ;
                          and what <04100 +mah > doth the LORD <03068 +Y@hovah > require
                          <01875 +darash > of thee , {but} to do <06213 + justly
                          <04941 +mishpat > , and to love <00160 +>ahabah > mercy <02617
                          +checed > , and to walk <03212 +yalak > humbly <06800 +tsana< >
                          with thy God <00430 +>elohiym > ?

                          but MIC 006 014 Thou shalt eat <00398 +>akal > , but not be
                          satisfied <07646 +saba< > ; and thy casting <03445 +yeshach >
                          down [ shall be ] in the midst <07130 +qereb > of thee ; and
                          thou shalt take <05253 +nacag > hold <05253 +nacag > , {but}
                          shalt not deliver <06403 +palat > ; and [ that ] which <00834
                          +>aher > thou deliverest <06403 +palat > will I give <05414
                          +nathan > up to the sword <02719 +chereb > .

                          but MIC 006 014 Thou shalt eat <00398 +>akal > , {but} not be
                          satisfied <07646 +saba< > ; and thy casting <03445 +yeshach >
                          down [ shall be ] in the midst <07130 +qereb > of thee ; and
                          thou shalt take <05253 +nacag > hold <05253 +nacag > , but shalt
                          not deliver <06403 +palat > ; and [ that ] which <00834 +>aher >
                          thou deliverest <06403 +palat > will I give <05414 +nathan > up
                          to the sword <02719 +chereb > .

                          but MIC 006 015 Thou shalt sow <02232 +zara< > , but thou shalt
                          not reap <07114 +qatsar > ; thou shalt tread <01869 +darak > the
                          olives <02132 +zayith > , but thou shalt not anoint <05480 +cuwk
                          > thee with oil <08081 +shemen > ; and sweet <08492 +tiyrowsh >
                          wine <08492 +tiyrowsh > , {but} shalt not drink <08354 +shathah
                          > wine <03196 +yayin > .

                          but MIC 006 015 Thou shalt sow <02232 +zara< > , but thou shalt
                          not reap <07114 +qatsar > ; thou shalt tread <01869 +darak > the
                          olives <02132 +zayith > , {but} thou shalt not anoint <05480
                          +cuwk > thee with oil <08081 +shemen > ; and sweet <08492
                          +tiyrowsh > wine <08492 +tiyrowsh > , but shalt not drink <08354
                          +shathah > wine <03196 +yayin > .

                          but MIC 006 015 Thou shalt sow <02232 +zara< > , {but} thou
                          shalt not reap <07114 +qatsar > ; thou shalt tread <01869 +darak
                          > the olives <02132 +zayith > , but thou shalt not anoint <05480
                          +cuwk > thee with oil <08081 +shemen > ; and sweet <08492
                          +tiyrowsh > wine <08492 +tiyrowsh > , but shalt not drink <08354
                          +shathah > wine <03196 +yayin > .

                          But NAH 001 008 {But} with an overrunning <05674 + flood
                          <07858 +sheteph > he will make <06213 + an utter <03617
                          +kalah > end <03615 +kalah > of the place <04725 +maqowm >
                          thereof , and darkness <02822 +choshek > shall pursue <07291
                          +radaph > his enemies <00341 +>oyeb > .

                          but NAH 002 008 But Nineveh <05210 +Niyn@veh > [ is ] of old
                          <03117 +yowm > like a pool <01295 +b@rekah > of water <04325
                          +mayim > : yet they shall flee <05127 +nuwc > away . Stand
                          <05975 + , stand <05975 + , [ shall they cry ] ;
                          {but} none <00369 +>ayin > shall look <06437 +panah > back
                          <06437 +panah > .

                          But NAH 002 008 {But} Nineveh <05210 +Niyn@veh > [ is ] of old
                          <03117 +yowm > like a pool <01295 +b@rekah > of water <04325
                          +mayim > : yet they shall flee <05127 +nuwc > away . Stand
                          <05975 + , stand <05975 + , [ shall they cry ] ;
                          but none <00369 +>ayin > shall look <06437 +panah > back <06437
                          +panah > .

                          but NAH 003 017 Thy crowned <04502 +minn@zar > [ are ] as the
                          locusts <00697 +>arbeh > , and thy captains <02951 +tiphcar > as
                          the great <01462 +gowb > grasshoppers <01462 +gowb > , which
                          camp <02583 +chanah > in the hedges <01448 +g@derah > in the
                          cold <07135 +qarah > day <03117 +yowm > , [ {but} ] when the
                          sun <08121 +shemesh > ariseth <02224 +zarach > they flee <05074
                          +nadad > away , and their place <04725 +maqowm > is not known
                          <03045 +yada< > where <00335 +>ay > they [ are ] .

                          but HAB 002 003 For the vision <02377 +chazown > [ is ] yet
                          <05750 + for an appointed <04150 +mow time , {but} at
                          the end <07093 +qets > it shall speak <06315 +puwach > , and not
                          lie <03576 +kazab > : though <00518 +>im > it tarry <04102
                          +mahahh > , wait <02442 +chakah > for it ; because <03588 +kiy >
                          it will surely come <00935 +bow> > , it will not tarry <00309
                          +>achar > .

                          but HAB 002 004 Behold <02009 +hinneh > , his soul <05315
                          +nephesh > [ which ] is lifted <06075 + up is not
                          upright <03474 +yashar > in him : {but} the just <06662
                          +tsaddiyq > shall live <02421 +chayah > by his faith <00530
                          +>emuwnah > .

                          but HAB 002 005 . Yea <00637 +>aph > also <00637 +>aph > ,
                          because <03588 +kiy > he transgresseth <00898 +bagad > by wine
                          <03196 +yayin > , [ he is ] a proud <03093 +yahiyr > man <01397
                          +geber > , neither <03808 +lo> > keepeth at home <05115 +navah >
                          , who <00834 +>aher > enlargeth <07337 +rachab > his desire
                          <05315 +nephesh > as hell <07585 +sh@>owl > , and [ is ] as
                          death <04194 +maveth > , and cannot <03808 +lo> > be satisfied
                          <07646 +saba< > , {but} gathereth <00622 +>acaph > unto him all
                          <03605 +kol > nations <01471 +gowy > , and heapeth <06908
                          +qabats > unto him all <03605 +kol > people <05971 + :

                          But HAB 002 020 {But} the LORD <03068 +Y@hovah > [ is ] in his
                          holy <06944 +qodesh > temple <01964 +heykal > : let all <03605
                          +kol > the earth <00776 +>erets > keep silence <02013 +hacah >
                          before <06440 +paniym > him .

                          but ZEP 001 013 Therefore their goods <02428 +chayil > shall
                          become <01961 +hayah > a booty <04953 +mashrowqiy > , and their
                          houses <01004 +bayith > a desolation <08047 +shammah > : they
                          shall also build <01129 +banah > houses <01004 +bayith > , but
                          not inhabit <03427 +yashab > [ them ] ; and they shall plant
                          <05193 +nata< > vineyards <03754 +kerem > , {but} not drink
                          <08354 +shathah > the wine <03196 +yayin > thereof .

                          but ZEP 001 013 Therefore their goods <02428 +chayil > shall
                          become <01961 +hayah > a booty <04953 +mashrowqiy > , and their
                          houses <01004 +bayith > a desolation <08047 +shammah > : they
                          shall also build <01129 +banah > houses <01004 +bayith > , {but}
                          not inhabit <03427 +yashab > [ them ] ; and they shall plant
                          <05193 +nata< > vineyards <03754 +kerem > , but not drink <08354
                          +shathah > the wine <03196 +yayin > thereof .

                          but ZEP 001 018 Neither <03808 +lo> > their silver <03701
                          +keceph > nor <01571 +gam > their gold <02091 +zahab > shall be
                          able <03201 +yakol > to deliver <05337 +natsal > them in the day
                          <03117 +yowm > of the LORD S <03068 +Y@hovah > wrath <05678
                          + ; {but} the whole <03605 +kol > land <00776 +>erets >
                          shall be devoured <00398 +>akal > by the fire <00784 +>esh > of
                          his jealousy <07068 +qin>ah > : for he shall make <06213 + > even a speedy <00926 +bahal > riddance <03617 +kalah > of all
                          <03605 +kol > them that dwell <03427 +yashab > in the land
                          <00776 +>erets > .

                          but ZEP 003 005 The just <06662 +tsaddiyq > LORD <03068 +Y@hovah
                          > [ is ] in the midst <07130 +qereb > thereof ; he will not do
                          <06213 + iniquity <05766 + : every morning <01242
                          +boqer > doth he bring <05414 +nathan > his judgment <04941
                          +mishpat > to light <00216 +>owr > , he faileth <05737 +
                          not ; {but} the unjust <05767 + knoweth <03045 +yada< >
                          no <03808 +lo> > shame <01322 +bosheth > .

                          but ZEP 003 007 I said <00559 +>amar > , Surely thou wilt fear
                          <03372 +yare> > me , thou wilt receive <03947 +laqach >
                          instruction <04148 +muwcar > ; so their dwelling <04583 +ma > should not be cut <03772 +karath > off , howsoever I punished
                          <06485 +paqad > them : {but} they rose <07925 +shakam > early
                          <07925 +shakam > , [ and ] corrupted <07843 +shachath > all
                          <03605 +kol > their doings <05949 + .

                          but HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah
                          > , and bring <00935 +bow> > in little <04592 +m@ ; ye eat
                          <00398 +>akal > , but ye have not enough <07654 +sob ; ye
                          drink <08354 +shathah > , but ye are not filled with drink
                          <07937 +shakar > ; ye clothe <03847 +labash > you , {but} there
                          is none <00369 +>ayin > warm <02527 +chom > ; and he that
                          earneth <07936 +sakar > wages <07936 +sakar > earneth <07936
                          +sakar > wages <07936 +sakar > [ to put it ] into <00413 +>el >
                          a bag <06872 +ts@rowr > with holes <05344 +naqab > .

                          but HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah
                          > , and bring <00935 +bow> > in little <04592 +m@ ; ye eat
                          <00398 +>akal > , but ye have not enough <07654 +sob ; ye
                          drink <08354 +shathah > , {but} ye are not filled with drink
                          <07937 +shakar > ; ye clothe <03847 +labash > you , but there is
                          none <00369 +>ayin > warm <02527 +chom > ; and he that earneth
                          <07936 +sakar > wages <07936 +sakar > earneth <07936 +sakar >
                          wages <07936 +sakar > [ to put it ] into <00413 +>el > a bag
                          <06872 +ts@rowr > with holes <05344 +naqab > .

                          but HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah
                          > , and bring <00935 +bow> > in little <04592 +m@ ; ye eat
                          <00398 +>akal > , {but} ye have not enough <07654 +sob ; ye
                          drink <08354 +shathah > , but ye are not filled with drink
                          <07937 +shakar > ; ye clothe <03847 +labash > you , but there is
                          none <00369 +>ayin > warm <02527 +chom > ; and he that earneth
                          <07936 +sakar > wages <07936 +sakar > earneth <07936 +sakar >
                          wages <07936 +sakar > [ to put it ] into <00413 +>el > a bag
                          <06872 +ts@rowr > with holes <05344 +naqab > .

                          but HAG 002 016 Since those [ days ] were , when [ one ] came
                          <00935 +bow> > to an heap <06194 + of twenty <06242
                          + [ measures ] , there were [ but ] ten <06235 +
                          : when [ one ] came <00935 +bow> > to the pressfat <03342 +yeqeb
                          > for to draw <02834 +chasaph > out fifty <02572 +chamishshiym >
                          [ vessels ] out of the press <06333 +puwrah > , there were [
                          {but} ] twenty <06242 + .

                          but HAG 002 016 Since those [ days ] were , when [ one ] came
                          <00935 +bow> > to an heap <06194 + of twenty <06242
                          + [ measures ] , there were [ {but} ] ten <06235 + > : when [ one ] came <00935 +bow> > to the pressfat <03342
                          +yeqeb > for to draw <02834 +chasaph > out fifty <02572
                          +chamishshiym > [ vessels ] out of the press <06333 +puwrah > ,
                          there were [ but ] twenty <06242 + .

                          but ZEC 001 004 Be ye not as your fathers <1> , unto whom the
                          former <07223 +ri>shown > prophets <05030 +nabiy> > have cried
                          <07121 +qara> > , saying <00559 +>amar > , Thus <03541 +koh >
                          saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
                          +tsaba> > ; Turn <07725 +shuwb > ye now <04994 +na> > from your
                          evil <07451 +ra< > ways <01870 +derek > , and [ from ] your evil
                          <07451 +ra< > doings <04611 +ma : {but} they did not hear
                          <08085 +shama< > , nor <03808 +lo> > hearken <07181 +qashab >
                          unto me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .

                          But ZEC 001 006 {But} my words <01697 +dabar > and my statutes
                          <02706 +choq > , which <00834 +>aher > I commanded <06680
                          +tsavah > my servants <05650 + the prophets <05030
                          +nabiy> > , did they not take <05381 +nasag > hold <05381 +nasag
                          > of your fathers <1> ? and they returned <07725 +shuwb > and
                          said <00559 +>amar > , Like as the LORD <03068 +Y@hovah > of
                          hosts <06635 +tsaba> > thought <02161 +zamam > to do <06213
                          + unto us , according to our ways <01870 +derek > , and
                          according to our doings <04611 +ma , so <03651 +ken >
                          hath he dealt <06213 + with us .

                          but ZEC 001 015 And I am very sore displeased <07107 +qatsaph >
                          with the heathen <01471 +gowy> [ that are ] at ease <07600
                          +sha>anan > : for I was {but} a little <04592 +m@
                          displeased <07107 +qatsaph > , and they helped <05826 +
                          forward the affliction <07451 +ra< > .

                          but ZEC 001 021 Then said <00559 +>amar > I , What <04100 +mah >
                          come <00935 +bow> > these <00428 +>el - leh > to do <06213
                          + ? And he spake <00559 +>amar > , saying <00559 +>amar >
                          , These <00428 +>el - leh > [ are ] the horns <07161 +qeren >
                          which <00834 +>aher > have scattered <02219 +zarah > Judah
                          <03063 +Y@huwdah > , so that no <03808 +lo> > man <00376 +>iysh
                          > did lift <05375 +nasa> > up his head <07218 +ro>sh > : {but}
                          these <00428 +>el - leh > are come <00935 +bow> > to fray <02729
                          +charad > them , to cast <03034 +yadah > out the horns <07161
                          +qeren > of the Gentiles <01471 +gowy > , which lifted <05375
                          +nasa> > up [ their ] horn <07161 +qeren > over <00413 +>el >
                          the land <00776 +>erets > of Judah <03063 +Y@huwdah > to scatter
                          <02219 +zarah > it .

                          but ZEC 004 006 Then he answered <06030 + and spake
                          <00559 +>amar > unto me , saying <00559 +>amar > , This <02088
                          +zeh > [ is ] the word <01697 +dabar > of the LORD <03068
                          +Y@hovah > unto Zerubbabel <02216 +Z@rubbabel > , saying <00559
                          +>amar > , Not by might <02428 +chayil > , nor <03808 +lo> > by
                          power <03581 +koach > , {but} by my spirit <07307 +ruwach > ,
                          saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
                          +tsaba> > .

                          But ZEC 007 011 {But} they refused <03985 +ma>en > to hearken
                          <07181 +qashab > , and pulled <05414 +nathan > away the shoulder
                          <03802 +katheph > , and stopped <03513 +kabad > their ears
                          <00241 +>ozen > , that they should not hear <08085 +shama< > .

                          But ZEC 007 014 {But} I scattered them with a whirlwind <05590
                          +ca among <05921 + all <03605 +kol > the nations
                          <01471 +gowy > whom <00834 +>aher > they knew <03045 +yada< >
                          not . Thus the land <00776 +>erets > was desolate <08074 +shamem
                          > after <00310 +>achar > them , that no man passed <05674 + > through nor returned <07725 +shuwb > : for they laid <07760
                          +suwm > the pleasant <02532 +chemdah > land <00776 +>erets >
                          desolate <08047 +shammah > .

                          But ZEC 008 011 {But} now <06258 + I [ will ] not [ be ]
                          unto the residue <07611 +sh@>eriyth > of this <02088 +zeh >
                          people <05971 + as in the former <07223 +ri>shown > days
                          <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah
                          > of hosts <06635 +tsaba> > .

                          but ZEC 008 013 And it shall come <01961 +hayah > to pass , [
                          that ] as ye were a curse <07045 +q@lalah > among the heathen
                          <01471 +gowy > , O house <01004 +bayith > of Judah <03063
                          +Y@huwdah > , and house <01004 +bayith > of Israel <03478
                          +Yisra>el > ; so will I save <03467 +yasha< > you , and ye shall
                          be a blessing <01293 +B@rakah > : fear <03372 +yare> > not , [
                          {but} ] let your hands <03027 +yad > be strong <02388 +chazaq > .

                          but ZEC 009 007 And I will take <05493 +cuwr > away <05493 +cuwr
                          > his blood <01818 +dam > out of his mouth <06310 +peh > , and
                          his abominations <08251 +shiqquwts > from between <00996 +beyn >
                          his teeth <08127 +shen > : {but} he that remaineth <07604
                          +sha>ar > , even <01571 +gam > he , [ shall be ] for our God
                          <00430 +>elohiym > , and he shall be as a governor <00441
                          +>alluwph > in Judah <03063 +Y@huwdah > , and Ekron <06138
                          + as a Jebusite <02983 +Yebuwciy > .

                          but ZEC 011 006 For I will no <03808 +lo> > more <05750 +
                          pity <02550 +chamal > the inhabitants <03427 +yashab > of the
                          land <00776 +>erets > , saith <05002 +n@>um > the LORD <03068
                          +Y@hovah > : {but} , lo , I will deliver <04672 +matsa> > the
                          men <00120 +>adam > every <00376 +>iysh > one <00376 +>iysh >
                          into his neighbour s <07453 +rea< > hand <03027 +yad > , and
                          into the hand <03027 +yad > of his king <04428 +melek > : and
                          they shall smite <03807 +kathath > the land <00776 +>erets > ,
                          and out of their hand <03027 +yad > I will not deliver <05337
                          +natsal > [ them ] .

                          but ZEC 011 016 For , lo , I will raise <06965 +quwm > up a
                          shepherd <07462 +ra in the land <00776 +>erets > , [ which
                          ] shall not visit <06485 +paqad > those that be cut <03582
                          +kachad > off , neither <03808 +lo> > shall seek <01245 +baqash
                          > the young <05288 +na one , nor <03808 +lo> > heal <07495
                          +rapha> > that that is broken <07665 +shabar > , nor <03808 +lo>
                          > feed <03557 +kuwl > that that standeth <05324 +natsab > still :
                          {but} he shall eat <00398 +>akal > the flesh <01320 +basar > of
                          the fat <01277 +bariy> > , and tear <06561 +paraq > their claws
                          <06541 +parcah > in pieces .

                          But ZEC 013 005 {But} he shall say <00559 +>amar > , I [ am ] no
                          <03808 +lo> > prophet <05030 +nabiy> > , I [ am ] an husbandman
                          <05647 + ; for man <00120 +>adam > taught me to keep
                          <07069 +qanah > cattle <07069 +qanah > from my youth <05271
                          +na .

                          but ZEC 013 008 And it shall come <01961 +hayah > to pass , [
                          that ] in all <03605 +kol > the land <00776 +>erets > , saith
                          <05002 +n@>um > the LORD <03068 +Y@hovah > , two <08147
                          +sh@nayim > parts <06310 +peh > therein shall be cut <03772
                          +karath > off [ and ] die <01478 +gava< > ; {but} the third
                          <07992 +sh@liyshiy > shall be left <03498 +yathar > therein .

                          but ZEC 014 007 But it shall be one <00259 +>echad > day <03117
                          +yowm > which <01931 +huw> > shall be known <03045 +yada< > to
                          the LORD <03068 +Y@hovah > , not day <03117 +yowm > , nor <03808
                          +lo> > night <03915 +layil > : {but} it shall come to pass , [
                          that ] at evening <06153 + time <06256 + it shall
                          be light <00216 +>owr > .

                          But ZEC 014 007 {But} it shall be one <00259 +>echad > day
                          <03117 +yowm > which <01931 +huw> > shall be known <03045 +yada<
                          > to the LORD <03068 +Y@hovah > , not day <03117 +yowm > , nor
                          <03808 +lo> > night <03915 +layil > : but it shall come to pass ,
                          [ that ] at evening <06153 + time <06256 + it
                          shall be light <00216 +>owr > .

                          but ZEC 014 011 And [ men ] shall dwell <03427 +yashab > in it ,
                          and there shall be no <03808 +lo> > more <05750 + utter
                          destruction <02764 +cherem > ; {but} Jerusalem <03389
                          +Y@ruwshalaim > shall be safely <00983 +betach > inhabited
                          <03427 +yashab > .

                          but MAL 001 004 Whereas <03588 +kiy > Edom <00123 +>Edom > saith
                          <00559 +>amar > , We are impoverished <07567 +rashash > , but we
                          will return <07725 +shuwb > and build <01129 +banah > the
                          desolate <02723 +chorbah > places ; thus <03541 +koh > saith
                          <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
                          +tsaba> > , They shall build <01129 +banah > , {but} I will
                          throw <02040 +harac > down <02040 +harac > ; and they shall call
                          <07121 +qara> > them , The border <01366 +g@buwl > of wickedness
                          <07564 +rish , and , The people <05971 + against whom
                          <00834 +>aher > the LORD <03068 +Y@hovah > hath indignation
                          <02194 +za for ever <05769 + .

                          but MAL 001 004 Whereas <03588 +kiy > Edom <00123 +>Edom > saith
                          <00559 +>amar > , We are impoverished <07567 +rashash > , {but}
                          we will return <07725 +shuwb > and build <01129 +banah > the
                          desolate <02723 +chorbah > places ; thus <03541 +koh > saith
                          <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
                          +tsaba> > , They shall build <01129 +banah > , but I will throw
                          <02040 +harac > down <02040 +harac > ; and they shall call
                          <07121 +qara> > them , The border <01366 +g@buwl > of wickedness
                          <07564 +rish , and , The people <05971 + against whom
                          <00834 +>aher > the LORD <03068 +Y@hovah > hath indignation
                          <02194 +za for ever <05769 + .

                          But MAL 001 012 {But} ye have profaned <02490 +chalal > it , in
                          that ye say <00559 +>amar > , The table <07979 +shulchan > of
                          the LORD <03068 +Y@hovah > [ is ] polluted <01351 +ga>al > ; and
                          the fruit <05108 +nowb > thereof , [ even ] his meat <00400
                          +>okel > , [ is ] contemptible <00959 +bazah > .

                          But MAL 001 014 {But} cursed <00779 +>arar > [ be ] the deceiver
                          <05230 +nakal > , which <03426 +yesh > hath in his flock <05739
                          + a male <02145 +zakar > , and voweth <05087 +nadar > ,
                          and sacrificeth <02076 +zabach > unto the Lord <00136 +>Adonay >
                          a corrupt <07843 +shachath > thing : for I [ am ] a great <01419
                          +gadowl > King <04428 +melek > , saith <00559 +>amar > the LORD
                          <03068 +Y@hovah > of hosts <06635 +tsaba> > , and my name <08034
                          +shem > [ is ] dreadful <03372 +yare> > among the heathen <01471
                          +gowy > .

                          But MAL 002 008 {But} ye are departed <05493 +cuwr > out of the
                          way <01870 +derek > ; ye have caused many <07227 +rab > to
                          stumble <03782 +kashal > at the law <08451 +towrah > ; ye have
                          corrupted <07843 +shachath > the covenant <01285 +b@riyth > of
                          Levi <03878 +Leviy > , saith <00559 +>amar > the LORD <03068
                          +Y@hovah > of hosts <06635 +tsaba> > .

                          but MAL 002 009 Therefore have I also <01571 +gam > made <05414
                          +nathan > you contemptible <00959 +bazah > and base <08217
                          +shaphal > before all <03605 +kol > the people <05971 + ,
                          according <06310 +peh > as ye have not kept <08104 +shamar > my
                          ways <01870 +derek > , {but} have been partial in the law <08451
                          +towrah > .

                          But MAL 003 002 {But} who <04310 +miy > may abide <03557 +kuwl >
                          the day <03117 +yowm > of his coming <00935 +bow> > ? and who
                          <04310 +miy > shall stand <05975 + when he appeareth
                          <07200 +ra>ah > ? for he [ is ] like a refiner s <06884 +tsaraph
                          > fire <00784 +>esh > , and like fullers <03526 +kabac > soap
                          <01287 +boriyth > :

                          But MAL 003 007 . Even from the days <03117 +yowm > of your
                          fathers <1> ye are gone <05493 +cuwr > away <05493 +cuwr > from
                          mine ordinances <02706 +choq > , and have not kept <08104
                          +shamar > [ them ] . Return <07725 +shuwb > unto me , and I will
                          return <07725 +shuwb > unto you , saith <00559 +>amar > the LORD
                          <03068 +Y@hovah > of hosts <06635 +tsaba> > . {But} ye said
                          <00559 +>amar > , Wherein <04100 +mah > shall we return <07725
                          +shuwb > ?

                          But MAL 003 008 Will a man <00120 +>adam > rob <06906 +qaba< >
                          God <00430 +>elohiym > ? Yet ye have robbed <06906 +qaba< > me .
                          {But} ye say <00559 +>amar > , Wherein <04100 +mah > have we
                          robbed <00962 +bazaz > thee ? In tithes <04643 +ma and
                          offerings <08641 +t@ruwmah > .

                          But MAL 004 002 {But} unto you that fear <03373 +yare> > my name
                          <08034 +shem > shall the Sun <08121 +shemesh > of righteousness
                          <06666 +ts@daqah > arise <02224 +zarach > with healing <04832
                          +marpe> > in his wings <03671 +kanaph > ; and ye shall go <03318
                          +yatsa> > forth <03318 +yatsa> > , and grow <06335 +puwsh > up
                          as calves <05695 + of the stall <04770 +marbeq > .

                          But MAT 001 020 {But} while he thought <1760 -enthumeomai -> on
                          <1760 -enthumeomai -> these <5023 -tauta -> things , behold
                          <2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 -
                          kurios -> appeared <5316 -phaino -> unto him in a dream <3677 -
                          onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou
                          son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 -
                          phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137
                          -Maria -> thy wife <1135 -gune -> : for that which is conceived
                          <1080 -gennao -> in her is of the Holy <0040 -hagios -> Ghost
                          <4151 -pneuma -> .

                          But MAT 002 019 . {But} when Herod <2264 -Herodes -> was dead
                          <5053 -teleutao -> , behold <2400 -idou -> , an angel <0032 -
                          aggelos -> of the Lord <2962 -kurios -> appeareth <5316 -phaino -
                          > in a dream <3677 -onar -> to Joseph <2501 -Ioseph -> in Egypt
                          <0125 -Aiguptos ->,

                          But MAT 002 022 {But} when he heard <0191 -akouo -> that
                          Archelaus <0745 -Archelaos -> did reign <0936 -basileuo -> in
                          Judaea <2449 -Ioudaia -> in the room <0473 -anti -> of his
                          father <3962 -pater -> Herod <2264 -Herodes -> , he was afraid
                          <5399 -phobeo -> to go <0565 -aperchomai -> thither <1563 -ekei -
                          > : notwithstanding , being warned <5537 -chrematizo -> of God
                          in a dream <3677 -onar -> , he turned <0402 -anachoreo -> aside
                          <0402 -anachoreo -> into <1519 -eis -> the parts of Galilee
                          <1056 -Galilaia -> :

                          But MAT 003 007 . {But} when he saw <1492 -eido -> many <4183 -
                          polus -> of the Pharisees <5330 -Pharisaios -> and Sadducees
                          <4523 -Saddoukaios -> come <2064 -erchomai -> to his baptism
                          <0908 -baptisma -> , he said <2036 -epo -> unto them , O
                          generation <1081 -gennema -> of vipers <2191 -echidna -> , who
                          <5101 -tis -> hath warned <5263 -hupodeiknumi -> you to flee
                          <5343 -pheugo -> from the wrath <3709 -orge -> to come <3195 -
                          mello ->?

                          but MAT 003 011 I indeed <3303 -men -> baptize <0907 -baptizo ->
                          you with water <5204 -hudor -> unto repentance <3341 -metanoia -
                          > : {but} he that cometh <2064 -erchomai -> after <3694 -opiso -
                          > me is mightier <2478 -ischuros -> than I , whose <3739 -hos ->
                          shoes <5266 -hupodema -> I am <1510 -eimi -> not worthy <2425 -
                          hikanos -> to bear <0941 -bastazo -> : he shall baptize <0907 -
                          baptizo -> you with the Holy <0040 -hagios -> Ghost <4151 -
                          pneuma -> , and [ with ] fire <4442 -pur -> :

                          but MAT 003 012 Whose <3739 -hos -> fan <4425 -ptuon -> [ is ]
                          in his hand <5495 -cheir -> , and he will <3195 -mello ->
                          throughly <1245 -diakatharizo -> purge <1245 -diakatharizo ->
                          his floor <0257 -halon -> , and gather <4863 -sunago -> his
                          wheat <4621 -sitos -> into <1519 -eis -> the garner <0596 -
                          apotheke -> ; {but} he will <3195 -mello -> burn <2618 -katakaio
                          -> up the chaff <0892 -achuron -> with unquenchable <0762 -
                          asbestos -> fire <4442 -pur -> .

                          But MAT 003 014 {But} John <2491 -Ioannes -> forbad <1254 -
                          diakoluo -> him , saying <3004 -lego -> , I have <2192 -echo ->
                          need <5532 -chreia -> to be baptized <0907 -baptizo -> of thee ,
                          and comest <2064 -erchomai -> thou to me ?

                          but MAT 004 004 But he answered <0611 -apokrinomai -> and said
                          <2036 -epo -> , It is written <1125 -grapho -> , Man <0444 -
                          anthropos -> shall not live <2198 -zao -> by bread <0740 -artos -
                          > alone <3441 -monos -> , {but} by every <3956 -pas -> word
                          <4487 -rhema -> that proceedeth <1607 -ekporeuomai -> out of the
                          mouth <4750 -stoma -> of God <2316 -theos -> .

                          But MAT 004 004 {But} he answered <0611 -apokrinomai -> and said
                          <2036 -epo -> , It is written <1125 -grapho -> , Man <0444 -
                          anthropos -> shall not live <2198 -zao -> by bread <0740 -artos -
                          > alone <3441 -monos -> , but by every <3956 -pas -> word <4487 -
                          rhema -> that proceedeth <1607 -ekporeuomai -> out of the mouth
                          <4750 -stoma -> of God <2316 -theos -> .

                          but MAT 005 013 . Ye are the salt <0217 -halas -> of the earth
                          <1093 -ge -> : but if <1437 -ean -> the salt <0217 -halas ->
                          have lost <3471 -moraino -> his savour <3471 -moraino -> ,
                          wherewith <5101 -tis -> shall it be salted <0233 -halizo -> ? it
                          is thenceforth <2089 -eti -> good <2480 -ischuo -> for nothing
                          <3762 -oudeis -> , {but} to be cast <0906 -ballo -> out , and to
                          be trodden <2662 -katapateo -> under <2662 -katapateo -> foot
                          <2662 -katapateo -> of men <0444 -anthropos -> .

                          but MAT 005 013 . Ye are the salt <0217 -halas -> of the earth
                          <1093 -ge -> : {but} if <1437 -ean -> the salt <0217 -halas ->
                          have lost <3471 -moraino -> his savour <3471 -moraino -> ,
                          wherewith <5101 -tis -> shall it be salted <0233 -halizo -> ? it
                          is thenceforth <2089 -eti -> good <2480 -ischuo -> for nothing
                          <3762 -oudeis -> , but to be cast <0906 -ballo -> out , and to
                          be trodden <2662 -katapateo -> under <2662 -katapateo -> foot
                          <2662 -katapateo -> of men <0444 -anthropos -> .

                          but MAT 005 015 Neither <3761 -oude -> do men light <2545 -kaio -
                          > a candle <3088 -luchnos -> , and put <5087 -tithemi -> it
                          under <5259 -hupo -> a bushel <3426 -modios -> , {but} on <1909 -
                          epi -> a candlestick <3087 -luchnia -> ; and it giveth light
                          <2989 -lampo -> unto all <3956 -pas -> that are in the house
                          <3614 -oikia -> .

                          but MAT 005 017 . Think <3543 -nomizo -> not that I am come
                          <2064 -erchomai -> to destroy <2647 -kataluo -> the law <3551 -
                          nomos -> , or <2228 -e -> the prophets <4396 -prophetes -> : I
                          am not come <2064 -erchomai -> to destroy <2647 -kataluo -> ,
                          {but} to fulfil <4137 -pleroo -> .

                          but MAT 005 019 Whosoever <1437 -ean -> therefore <3767 -oun ->
                          shall break <3089 -luo -> one <3391 -mia -> of these <5130 -
                          touton -> least <1646 -elachistos -> commandments <1785 -entole -
                          > , and shall teach <1321 -didasko -> men <0444 -anthropos -> so
                          <3779 -houto -> , he shall be called <2564 -kaleo -> the least
                          <1646 -elachistos -> in the kingdom <0932 -basileia -> of heaven
                          <3772 -ouranos -> : {but} whosoever <0302 -an -> shall do <4160 -
                          poieo -> and teach <1321 -didasko -> [ them ] , the same <3778 -
                          houtos -> shall be called <2564 -kaleo -> great <3173 -megas ->
                          in the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> .

                          but MAT 005 022 But I say <3004 -lego -> unto you , That
                          whosoever <3588 -ho -> is angry <3710 -orgizo -> with his
                          brother <0080 -adephos -> without <1500 -eike -> a cause <1500 -
                          eike -> shall be in danger <1777 -enochos -> of the judgment
                          <2920 -krisis -> : and whosoever <0302 -an -> shall say <2036 -
                          epo -> to his brother <0080 -adephos -> , Raca <4469 -rhaka -> ,
                          shall be in danger <1777 -enochos -> of the council <4892 -
                          sunedrion -> : {but} whosoever <0302 -an -> shall say <2036 -epo
                          -> , Thou fool <3474 -moros -> , shall be in danger <1777 -
                          enochos -> of hell <1067 -geena -> fire <4442 -pur -> .

                          But MAT 005 022 {But} I say <3004 -lego -> unto you , That
                          whosoever <3588 -ho -> is angry <3710 -orgizo -> with his
                          brother <0080 -adephos -> without <1500 -eike -> a cause <1500 -
                          eike -> shall be in danger <1777 -enochos -> of the judgment
                          <2920 -krisis -> : and whosoever <0302 -an -> shall say <2036 -
                          epo -> to his brother <0080 -adephos -> , Raca <4469 -rhaka -> ,
                          shall be in danger <1777 -enochos -> of the council <4892 -
                          sunedrion -> : but whosoever <0302 -an -> shall say <2036 -epo -
                          > , Thou fool <3474 -moros -> , shall be in danger <1777 -
                          enochos -> of hell <1067 -geena -> fire <4442 -pur -> .

                          But MAT 005 028 {But} I say <3004 -lego -> unto you , That
                          whosoever <3588 -ho -> looketh <0991 -blepo -> on a woman <1135 -
                          gune -> to lust <1937 -epithumeo -> after her hath committed
                          <3431 -moicheuo -> adultery <3431 -moicheuo -> with her already
                          <2235 -ede -> in his heart <2588 -kardia -> .

                          But MAT 005 032 {But} I say <3004 -lego -> unto you , That
                          whosoever <0302 -an -> shall put <0630 -apoluo -> away <0630 -
                          apoluo -> his wife <1135 -gune -> , saving <3924 -parektos ->
                          for the cause <3056 -logos -> of fornication <4202 -porneia -> ,
                          causeth <4160 -poieo -> her to commit <3429 -moichao -> adultery
                          <3429 -moichao -> : and whosoever <1437 -ean -> shall marry
                          <1060 -gameo -> her that is divorced <0630 -apoluo -> committeth
                          <3429 -moichao -> adultery <3429 -moichao -> .

                          but MAT 005 033 . Again <3825 -palin -> , ye have heard <0191 -
                          akouo -> that it hath been said <2046 -ereo -> by them of old
                          <0744 -archaios -> time <0744 -archaios -> , Thou shalt not
                          forswear <1964 -epiorkeo -> thyself , {but} shalt perform <0591 -
                          apodidomi -> unto the Lord <2962 -kurios -> thine <4675 -sou ->
                          oaths <3727 -horkos -> :

                          But MAT 005 034 {But} I say <3004 -lego -> unto you , Swear
                          <3660 -omnuo -> not at <2527 -katholou -> all <3654 -holos -> ;
                          neither <3383 -mete -> by heaven <3772 -ouranos -> ; for it is
                          God s <2316 -theos -> throne <2362 -thronos -> :

                          But MAT 005 037 {But} let your <5216 -humon -> communication
                          <3056 -logos -> be , Yea <3483 -nai -> , yea <3483 -nai -> ; Nay
                          <3756 -ou -> , nay <3756 -ou -> : for whatsoever <3588 -ho -> is
                          more <4053 -perissos -> than these <5130 -touton -> cometh <1511
                          -einai -> of evil <4190 -poneros -> .

                          but MAT 005 039 But I say <3004 -lego -> unto you , That ye
                          resist <0436 -anthistemi -> not evil <4190 -poneros -> : {but}
                          whosoever <3748 -hostis -> shall smite <4474 -rhapizo -> thee on
                          <1909 -epi -> thy right <1188 -dexios -> cheek <4600 -siagon -> ,
                          turn <4762 -strepho -> to him the other <0243 -allos -> also
                          <2532 -kai -> .

                          But MAT 005 039 {But} I say <3004 -lego -> unto you , That ye
                          resist <0436 -anthistemi -> not evil <4190 -poneros -> : but
                          whosoever <3748 -hostis -> shall smite <4474 -rhapizo -> thee on
                          <1909 -epi -> thy right <1188 -dexios -> cheek <4600 -siagon -> ,
                          turn <4762 -strepho -> to him the other <0243 -allos -> also
                          <2532 -kai -> .

                          But MAT 005 044 {But} I say <3004 -lego -> unto you , Love <0025
                          -agapao -> your <5216 -humon -> enemies <2190 -echthros -> ,
                          bless <2127 -eulogeo -> them that curse <2672 -kataraomai -> you
                          , do <4160 -poieo -> good <2573 -kalos -> to them that hate
                          <3404 -miseo -> you , and pray <4336 -proseuchomai -> for them
                          which <3588 -ho -> despitefully <1908 -epereazo -> use <1908 -
                          epereazo -> you , and persecute <1377 -dioko -> you ;

                          But MAT 006 003 {But} when thou doest <4160 -poieo -> alms <1654
                          -eleemosune -> , let not thy left <0710 -aristeros -> hand know
                          <1097 -ginosko -> what <5101 -tis -> thy right <1188 -dexios ->
                          hand doeth <4160 -poieo -> :

                          But MAT 006 006 {But} thou , when <3752 -hotan -> thou prayest
                          <4336 -proseuchomai -> , enter <1525 -eiserchomai -> into <1519 -
                          eis -> thy closet <5009 -tameion -> , and when thou hast shut
                          <2808 -kleio -> thy door <2374 -thura -> , pray <4336 -
                          proseuchomai -> to thy Father <3962 -pater -> which <3588 -ho ->
                          is in secret <2729 -katischuo -> ; and thy Father <3962 -pater -
                          > which <3588 -ho -> seeth <0991 -blepo -> in secret <2729 -
                          katischuo -> shall reward <0591 -apodidomi -> thee openly <5318 -
                          phaneros -> .

                          But MAT 006 007 {But} when ye pray <4336 -proseuchomai -> , use
                          not vain repetitions <0945 -battologeo -> , as the heathen <1482
                          -ethnikos -> [ do ] : for they think <1380 -dokeo -> that they
                          shall be heard <1522 -eisakouo -> for their much <4180 -
                          polulogia -> speaking <4180 -polulogia -> .

                          but MAT 006 013 And lead <1533 -eisphero -> us not into <1519 -
                          eis -> temptation <3986 -peirasmos -> , {but} deliver <4506 -
                          rhoumai -> us from evil <4190 -poneros -> : For thine <4675 -sou
                          -> is the kingdom <0932 -basileia -> , and the power <1411 -
                          dunamis -> , and the glory <1391 -doxa -> , for ever <0165 -aion
                          -> . Amen <0281 -amen -> .

                          But MAT 006 015 {But} if <1437 -ean -> ye forgive <0863 -aphiemi
                          -> not men <0444 -anthropos -> their trespasses <3900 -paraptoma
                          -> , neither <3761 -oude -> will your <5216 -humon -> Father
                          <3962 -pater -> forgive <0863 -aphiemi -> your <5216 -humon ->
                          trespasses <3900 -paraptoma -> .

                          But MAT 006 017 {But} thou , when thou fastest <3522 -nesteuo ->
                          , anoint <0218 -aleipho -> thine <4675 -sou -> head <2776 -
                          kephale -> , and wash <3538 -nipto -> thy face <4383 -prosopon -
                          > ;

                          but MAT 006 018 That thou appear <5316 -phaino -> not unto men
                          <0444 -anthropos -> to fast <3522 -nesteuo -> , {but} unto thy
                          Father <3962 -pater -> which <3588 -ho -> is in secret <2729 -
                          katischuo -> : and thy Father <3962 -pater -> , which <3588 -ho -
                          > seeth <0991 -blepo -> in secret <2729 -katischuo -> , shall
                          reward <0591 -apodidomi -> thee openly <5318 -phaneros -> .

                          But MAT 006 020 {But} lay up for yourselves <5213 -humin ->
                          treasures <2344 -thesauros -> in heaven <3772 -ouranos -> ,
                          where <3699 -hopou -> neither <3777 -oute -> moth <4597 -ses ->
                          nor <3777 -oute -> rust <1035 -brosis -> doth corrupt <0853 -
                          aphanizo -> , and where <3699 -hopou -> thieves <2812 -kleptes -
                          > do not break <1358 -diorusso -> through <1358 -diorusso -> nor
                          <3761 -oude -> steal <2813 -klepto -> :

                          But MAT 006 023 {But} if <1487 -ei -> thine <4675 -sou -> eye
                          <3788 -ophthalmos -> be evil <4190 -poneros -> , thy whole <3650
                          -holos -> body <4983 -soma -> shall be full of darkness <4652 -
                          skoteinos -> . If <1487 -ei -> therefore <3767 -oun -> the light
                          <5457 -phos -> that is in thee be darkness <4655 -skotos -> ,
                          how <4214 -posos -> great <4214 -posos -> [ is ] that darkness
                          <4655 -skotos -> !

                          But MAT 006 033 {But} seek <2212 -zeteo -> ye first <4412 -
                          proton -> the kingdom <0932 -basileia -> of God <2316 -theos -> ,
                          and his righteousness <1343 -dikaiosune -> ; and all <3956 -pas
                          -> these <5023 -tauta -> things shall be added <4369 -
                          prostithemi -> unto you .

                          but MAT 007 003 And why <5101 -tis -> beholdest <0991 -blepo ->
                          thou the mote <2595 -karphos -> that is in thy brother s <0080 -
                          adephos -> eye <3788 -ophthalmos -> , {but} considerest <2657 -
                          katanoeo -> not the beam <1385 -dokos -> that is in thine <4674 -
                          sos -> own eye <3788 -ophthalmos -> ?

                          but MAT 007 015 . Beware <4337 -prosecho -> of false <5578 -
                          pseudoprophetes -> prophets <5578 -pseudoprophetes -> , which
                          <3748 -hostis -> come <2064 -erchomai -> to you in sheep s <4263
                          -probaton -> clothing <1742 -enduma -> , {but} inwardly <2081 -
                          esothen -> they are ravening <0727 -harpax -> wolves <3074 -
                          lukos -> .

                          but MAT 007 017 Even so <3779 -houto -> every <3956 -pas -> good
                          <0018 -agathos -> tree <1186 -dendron -> bringeth <4160 -poieo -
                          > forth <4160 -poieo -> good <2570 -kalos -> fruit <2590 -karpos
                          -> ; {but} a corrupt <4550 -sapros -> tree <1186 -dendron ->
                          bringeth <4160 -poieo -> forth <4160 -poieo -> evil <4190 -
                          poneros -> fruit <2590 -karpos -> .

                          but MAT 007 021 . Not every <3956 -pas -> one that saith <3004 -
                          lego -> unto me , Lord <2962 -kurios -> , Lord <2962 -kurios -> ,
                          shall enter <1525 -eiserchomai -> into <1519 -eis -> the
                          kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ; {but}
                          he that doeth <4160 -poieo -> the will <2307 -thelema -> of my
                          Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -
                          ouranos -> .

                          but MAT 008 004 And Jesus <2424 -Iesous -> saith <3004 -lego ->
                          unto him , See <3708 -horao -> thou tell <2036 -epo -> no <3367 -
                          medeis -> man <3367 -medeis -> ; {but} go <5217 -hupago -> thy
                          way , shew <1166 -deiknuo -> thyself <4572 -seautou -> to the
                          priest <2409 -hiereus -> , and offer <4374 -prosphero -> the
                          gift <1435 -doron -> that Moses <3475 -Moseus -> commanded <4367
                          -prostasso -> , for a testimony <3142 -marturion -> unto them .

                          but MAT 008 008 The centurion <1543 -hekatontarches -> answered
                          <0611 -apokrinomai -> and said <5346 -phemi -> , Lord <2962 -
                          kurios -> , I am <1510 -eimi -> not worthy <2425 -hikanos ->
                          that thou shouldest come <1525 -eiserchomai -> under <5259 -hupo
                          -> my roof <4721 -stege -> : {but} speak <2036 -epo -> the word
                          <3056 -logos -> only <3440 -monon -> , and my servant <3816 -
                          pais -> shall be healed <2390 -iaomai -> .

                          But MAT 008 012 {But} the children <5207 -huios -> of the
                          kingdom <0932 -basileia -> shall be cast <1544 -ekballo -> out
                          into <1519 -eis -> outer <1857 -exoteros -> darkness <4655 -
                          skotos -> : there <1563 -ekei -> shall be weeping <2805 -
                          klauthmos -> and gnashing <1030 -brugmos -> of teeth <3599 -
                          odous -> .

                          but MAT 008 020 And Jesus <2424 -Iesous -> saith <3004 -lego ->
                          unto him , The foxes <0258 -alopex -> have <2192 -echo -> holes
                          <5454 -pholeos -> , and the birds <4071 -peteinon -> of the air
                          <3772 -ouranos -> [ have ] nests <2682 -kataskenosis -> ; {but}
                          the Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 -
                          echo -> not where <4226 -pou -> to lay <2827 -klino -> [ his ]
                          head <2776 -kephale -> .

                          But MAT 008 022 {But} Jesus <2424 -Iesous -> said <4483 -rheo ->
                          unto him , Follow <0190 -akoloutheo -> me ; and let <0863 -
                          aphiemi -> the dead <3498 -nekros -> bury <2290 -thapto -> their
                          dead <3498 -nekros -> .

                          but MAT 008 024 And , behold <2400 -idou -> , there arose <1096 -
                          ginomai -> a great <3173 -megas -> tempest <4578 -seismos -> in
                          the sea <2281 -thalassa -> , insomuch <5620 -hoste -> that the
                          ship <4143 -ploion -> was covered <2572 -kalupto -> with the
                          waves <2949 -kuma -> : {but} he was asleep <2518 -katheudo -> .

                          But MAT 008 027 {But} the men <0444 -anthropos -> marvelled
                          <2296 -thaumazo -> , saying <3004 -lego -> , What <4217 -potapos
                          -> manner <4217 -potapos -> of man is this <3778 -houtos -> ,
                          that even <2532 -kai -> the winds <0417 -anemos -> and the sea
                          <2281 -thalassa -> obey <5219 -hupakouo -> him !

                          But MAT 009 006 {But} that ye may know <1492 -eido -> that the
                          Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 -echo -
                          > power <1849 -exousia -> on <1909 -epi -> earth <1093 -ge -> to
                          forgive <0863 -aphiemi -> sins <0266 -hamartia -> , ( then
                          saith <3004 -lego -> he to the sick <3885 -paralutikos -> of the
                          palsy <3885 -paralutikos -> , ) Arise <1453 -egeiro -> , take
                          <0142 -airo -> up thy bed <2825 -kline -> , and go <5217 -hupago
                          -> unto thine <4675 -sou -> house <3624 -oikos -> .

                          But MAT 009 008 {But} when the multitudes <3793 -ochlos -> saw
                          <1492 -eido -> [ it ] , they marvelled <2296 -thaumazo -> , and
                          glorified <1392 -doxazo -> God <2316 -theos -> , which <3588 -ho
                          -> had given <1325 -didomi -> such <5108 -toioutos -> power
                          <1849 -exousia -> unto men <0444 -anthropos -> .

                          but MAT 009 012 But when Jesus <2424 -Iesous -> heard <0191 -
                          akouo -> [ that ] , he said <4483 -rheo -> unto them , They that
                          be whole <2480 -ischuo -> need <5532 -chreia -> not a physician
                          <2395 -iatros -> , {but} they that are sick <2560 -kakos -> .

                          But MAT 009 012 {But} when Jesus <2424 -Iesous -> heard <0191 -
                          akouo -> [ that ] , he said <4483 -rheo -> unto them , They that
                          be whole <2480 -ischuo -> need <5532 -chreia -> not a physician
                          <2395 -iatros -> , but they that are sick <2560 -kakos -> .

                          but MAT 009 013 But go <4198 -poreuomai -> ye and learn <3129 -
                          manthano -> what <5101 -tis -> [ that ] meaneth <2076 -esti -> ,
                          I will <2309 -thelo -> have mercy <1656 -eleos -> , and not
                          sacrifice <2378 -thusia -> : for I am not come <2064 -erchomai -
                          > to call <2564 -kaleo -> the righteous <1342 -dikaios -> ,
                          {but} sinners <0268 -hamartolos -> to repentance <3341 -metanoia
                          -> .

                          But MAT 009 013 {But} go <4198 -poreuomai -> ye and learn <3129 -
                          manthano -> what <5101 -tis -> [ that ] meaneth <2076 -esti -> ,
                          I will <2309 -thelo -> have mercy <1656 -eleos -> , and not
                          sacrifice <2378 -thusia -> : for I am not come <2064 -erchomai -
                          > to call <2564 -kaleo -> the righteous <1342 -dikaios -> , but
                          sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> .

                          but MAT 009 014 . Then <5119 -tote -> came <4334 -proserchomai -
                          > to him the disciples <3101 -mathetes -> of John <2491 -Ioannes
                          -> , saying <3004 -lego -> , Why <1302 -diati -> do we and the
                          Pharisees <5330 -Pharisaios -> fast <3522 -nesteuo -> oft <4183 -
                          polus -> , {but} thy disciples <3101 -mathetes -> fast <3522 -
                          nesteuo -> not ?

                          but MAT 009 015 And Jesus <2424 -Iesous -> said <4483 -rheo ->
                          unto them , Can <1410 -dunamai -> the children <5207 -huios ->
                          of the bridechamber <3567 -numphon -> mourn <3996 -pentheo -> ,
                          as long <1909 -epi -> as the bridegroom <3566 -numphios -> is
                          with them ? {but} the days <2250 -hemera -> will come <2064 -
                          erchomai -> , when <3752 -hotan -> the bridegroom <3566 -
                          numphios -> shall be taken <0522 -apairo -> from them , and then
                          <5119 -tote -> shall they fast <3522 -nesteuo -> .

                          but MAT 009 017 Neither <3761 -oude -> do men put <0906 -ballo -
                          > new <3501 -neos -> wine <3631 -oinos -> into <1519 -eis -> old
                          <3820 -palaios -> bottles <0779 -askos -> : else <1490 -ei de me
                          ( ge ) -> the bottles <0779 -askos -> break <4486 -rhegnumi -> ,
                          and the wine <3631 -oinos -> runneth <1632 -ekcheo -> out , and
                          the bottles <0779 -askos -> perish <0622 -apollumi -> : {but}
                          they put <0906 -ballo -> new <3501 -neos -> wine <3631 -oinos ->
                          into <1519 -eis -> new <2537 -kainos -> bottles <0779 -askos -> ,
                          and both <0297 -amphoteros -> are preserved <4933 -suntereo -> .

                          but MAT 009 018 . While he spake <2980 -laleo -> these <5023 -
                          tauta -> things unto them , behold <2400 -idou -> , there came
                          <2064 -erchomai -> a certain ruler <0758 -archon -> , and
                          worshipped <4352 -proskuneo -> him , saying <3004 -lego -> , My
                          daughter <2364 -thugater -> is even <0737 -arti -> now <0737 -
                          arti -> dead <5053 -teleutao -> : {but} come <2064 -erchomai ->
                          and lay <2007 -epitithemi -> thy hand <5495 -cheir -> upon her ,
                          and she shall live <2198 -zao -> .

                          but MAT 009 021 For she said <3004 -lego -> within <1722 -en ->
                          herself <1438 -heautou -> , If <1437 -ean -> I may {but} touch
                          <0680 -haptomai -> his garment <2440 -himation -> , I shall be
                          whole <4982 -sozo -> .

                          But MAT 009 022 {But} Jesus <2424 -Iesous -> turned <1994 -
                          epistrepho -> him about <1994 -epistrepho -> , and when he saw
                          <1492 -eido -> her , he said <2036 -epo -> , Daughter <2364 -
                          thugater -> , be of good comfort <2293 -tharseo -> ; thy faith
                          <4102 -pistis -> hath made <4982 -sozo -> thee whole <4982 -sozo
                          -> . And the woman <1135 -gune -> was made <4982 -sozo -> whole
                          <4982 -sozo -> from that hour <5610 -hora -> .

                          but MAT 009 024 He said <3004 -lego -> unto them , Give <0402 -
                          anachoreo -> place <0402 -anachoreo -> : for the maid <2877 -
                          korasion -> is not dead <0599 -apothnesko -> , {but} sleepeth
                          <2518 -katheudo -> . And they laughed <2606 -katagelao -> him to
                          scorn <2606 -katagelao -> .

                          But MAT 009 025 {But} when <3753 -hote -> the people <3793 -
                          ochlos -> were put <1544 -ekballo -> forth <1544 -ekballo -> ,
                          he went <1525 -eiserchomai -> in , and took <2902 -krateo -> her
                          by the hand <5495 -cheir -> , and the maid <2877 -korasion ->
                          arose <1453 -egeiro -> .

                          But MAT 009 031 {But} they , when they were departed <1831 -
                          exerchomai -> , spread <1310 -diaphemizo -> abroad <1310 -
                          diaphemizo -> his fame <1310 -diaphemizo -> in all <3650 -holos -
                          > that country <1093 -ge -> .

                          But MAT 009 034 {But} the Pharisees <5330 -Pharisaios -> said
                          <3004 -lego -> , He casteth <1544 -ekballo -> out devils <1140 -
                          daimonion -> through <1722 -en -> the prince <0758 -archon -> of
                          the devils <1140 -daimonion -> .

                          But MAT 009 036 {But} when he saw <1492 -eido -> the multitudes
                          <3793 -ochlos -> , he was moved <4697 -splagchnizomai -> with
                          compassion <4697 -splagchnizomai -> on <4012 -peri -> them ,
                          because <3754 -hoti -> they fainted <1590 -ekluo -> , and were
                          scattered <4496 -rhipto -> abroad <4496 -rhipto -> , as sheep
                          <4263 -probaton -> having <2192 -echo -> no <3361 -me ->
                          shepherd <4166 -poimen -> .

                          but MAT 009 037 Then <5119 -tote -> saith <3004 -lego -> he unto
                          his disciples <3101 -mathetes -> , The harvest <2326 -therismos -
                          > truly <3303 -men -> [ is ] plenteous <4183 -polus -> , {but}
                          the labourers <2040 -ergates -> [ are ] few <3641 -oligos -> ;

                          But MAT 010 006 {But} go <4198 -poreuomai -> rather <3123 -
                          mallon -> to the lost <0622 -apollumi -> sheep <4263 -probaton -
                          > of the house <3624 -oikos -> of Israel <2474 -Israel -> .

                          but MAT 010 013 And if <1437 -ean -> the house <3614 -oikia ->
                          be worthy <0514 -axios -> , let your <5216 -humon -> peace <1515
                          -eirene -> come <2064 -erchomai -> upon it : {but} if <1437 -ean
                          -> it be not worthy <0514 -axios -> , let your <5216 -humon ->
                          peace <1515 -eirene -> return <1994 -epistrepho -> to you .

                          But MAT 010 017 {But} beware <4337 -prosecho -> of men <0444 -
                          anthropos -> : for they will deliver <3860 -paradidomi -> you up
                          to the councils <4892 -sunedrion -> , and they will scourge
                          <3164 -machomai -> you in their synagogues <4864 -sunagoge -> ;

                          But MAT 010 019 {But} when <3752 -hotan -> they deliver <3860 -
                          paradidomi -> you up , take no <3361 -me -> thought <3309 -
                          merimnao -> how <4459 -pos -> or <2228 -e -> what <5101 -tis ->
                          ye shall speak <2980 -laleo -> : for it shall be given <1325 -
                          didomi -> you in that same <1565 -ekeinos -> hour <5610 -hora ->
                          what <5101 -tis -> ye shall speak <2980 -laleo -> .

                          but MAT 010 020 For it is not ye that speak <2980 -laleo -> ,
                          {but} the Spirit <4151 -pneuma -> of your <5216 -humon -> Father
                          <3962 -pater -> which <3588 -ho -> speaketh <2980 -laleo -> in
                          you .

                          but MAT 010 022 And ye shall be hated <3404 -miseo -> of all
                          <3956 -pas -> [ men ] for my name s <3686 -onoma -> sake : {but}
                          he that endureth <5278 -hupomeno -> to the end <5056 -telos ->
                          shall be saved <4982 -sozo -> .

                          But MAT 010 023 {But} when <3752 -hotan -> they persecute <1377 -
                          dioko -> you in this <5026 -taute -> city <4172 -polis -> , flee
                          <5343 -pheugo -> ye into <1519 -eis -> another <0243 -allos -> :
                          for verily <0281 -amen -> I say <3004 -lego -> unto you , Ye
                          shall not have gone <5055 -teleo -> over <5055 -teleo -> the
                          cities <4172 -polis -> of Israel <2474 -Israel -> , till <2193 -
                          heos -> the Son <5207 -huios -> of man <0444 -anthropos -> be
                          come <2064 -erchomai -> .

                          but MAT 010 028 And fear <5399 -phobeo -> not them which <3588 -
                          ho -> kill <0615 -apokteino -> the body <4983 -soma -> , but are
                          not able <1410 -dunamai -> to kill <0615 -apokteino -> the soul
                          <5590 -psuche -> : {but} rather <3123 -mallon -> fear <5399 -
                          phobeo -> him which <3588 -ho -> is able <1410 -dunamai -> to
                          destroy <0622 -apollumi -> both <2532 -kai -> soul <5590 -psuche
                          -> and body <4983 -soma -> in hell <1067 -geena -> .

                          but MAT 010 028 And fear <5399 -phobeo -> not them which <3588 -
                          ho -> kill <0615 -apokteino -> the body <4983 -soma -> , {but}
                          are not able <1410 -dunamai -> to kill <0615 -apokteino -> the
                          soul <5590 -psuche -> : but rather <3123 -mallon -> fear <5399 -
                          phobeo -> him which <3588 -ho -> is able <1410 -dunamai -> to
                          destroy <0622 -apollumi -> both <2532 -kai -> soul <5590 -psuche
                          -> and body <4983 -soma -> in hell <1067 -geena -> .

                          But MAT 010 030 {But} the very <2532 -kai -> hairs <2359 -thrix -
                          > of your <5216 -humon -> head <2776 -kephale -> are all <3956 -
                          pas -> numbered <0705 -arithmeo -> .

                          But MAT 010 033 {But} whosoever <0302 -an -> shall deny <0720 -
                          arneomai -> me before <1715 -emprosthen -> men <0444 -anthropos -
                          > , him will I also <2504 -kago -> deny <0720 -arneomai ->
                          before <1715 -emprosthen -> my Father <3962 -pater -> which
                          <3588 -ho -> is in heaven <3772 -ouranos -> .

                          but MAT 010 034 Think <3543 -nomizo -> not that I am come <2064 -
                          erchomai -> to send <0906 -ballo -> peace <1515 -eirene -> on
                          <1909 -epi -> earth <1093 -ge -> : I came <2064 -erchomai -> not
                          to send <0906 -ballo -> peace <1515 -eirene -> , {but} a sword
                          <3162 -machaira -> .

                          But MAT 011 008 {But} what <5101 -tis -> went <1831 -exerchomai -
                          > ye out for to see <1492 -eido -> ? A man <0444 -anthropos ->
                          clothed <0294 -amphiennumi -> in soft <3120 -malakos -> raiment
                          <2440 -himation -> ? behold <2400 -idou -> , they that wear
                          <5409 -phoreo -> soft <3120 -malakos -> [ clothing ] are in
                          kings <0935 -basileus -> houses <3624 -oikos -> .

                          But MAT 011 009 {But} what <5101 -tis -> went <1831 -exerchomai -
                          > ye out for to see <1492 -eido -> ? A prophet <4396 -prophetes -
                          > ? yea <3483 -nai -> , I say <3004 -lego -> unto you , and more
                          <4055 -perissoteros -> than a prophet <4396 -prophetes -> .

                          But MAT 011 016 . {But} whereunto <5101 -tis -> shall I liken
                          <3666 -homoioo -> this <5026 -taute -> generation <1074 -genea -
                          > ? It is like <3664 -homoios -> unto children <3808 -paidarion -
                          > sitting <2521 -kathemai -> in the markets <0058 -agora -> ,
                          and calling <4377 -prosphoneo -> unto their fellows <2083 -
                          hetairos ->,

                          But MAT 011 019 The Son <5207 -huios -> of man <0444 -anthropos -
                          > came <2064 -erchomai -> eating <2068 -esthio -> and drinking
                          <4095 -pino -> , and they say <3004 -lego -> , Behold <2400 -
                          idou -> a man <0444 -anthropos -> gluttonous <5314 -phagos -> ,
                          and a winebibber <3630 -oinopotes -> , a friend <5384 -philos ->
                          of publicans <5052 -telesphoreo -> and sinners <0268 -hamartolos
                          -> . {But} wisdom <4678 -sophia -> is justified <1344 -dikaioo -
                          > of her children <5043 -teknon -> .

                          But MAT 011 022 {But} I say <3004 -lego -> unto you , It shall
                          be more <0414 -anektoteros -> tolerable <0414 -anektoteros ->
                          for Tyre <5184 -Turos -> and Sidon <4605 -Sidon -> at <1722 -en -
                          > the day <2250 -hemera -> of judgment <2920 -krisis -> , than
                          <2228 -e -> for you .

                          But MAT 011 024 {But} I say <3004 -lego -> unto you , That it
                          shall be more <0414 -anektoteros -> tolerable <0414 -anektoteros
                          -> for the land <1093 -ge -> of Sodom <4670 -Sodoma -> in the
                          day <2250 -hemera -> of judgment <2920 -krisis -> , than <2228 -
                          e -> for thee .

                          but MAT 011 027 All <3956 -pas -> things are delivered <3860 -
                          paradidomi -> unto me of my Father <3962 -pater -> : and no
                          <3762 -oudeis -> man <3762 -oudeis -> knoweth <1921 -epiginosko -
                          > the Son <5207 -huios -> , {but} the Father <3962 -pater -> ;
                          neither <3761 -oude -> knoweth <1921 -epiginosko -> any <5100 -
                          tis -> man the Father <3962 -pater -> , save <1508 -ei me -> the
                          Son <5207 -huios -> , and [ he ] to whomsoever <1437 -ean -> the
                          Son <5207 -huios -> will <1014 -boo -lom -ahee -> reveal <0601 -
                          apokalupto -> [ him ] .

                          But MAT 012 002 {But} when the Pharisees <5330 -Pharisaios ->
                          saw <1492 -eido -> [ it ] , they said <2036 -epo -> unto him ,
                          Behold <2400 -idou -> , thy disciples <3101 -mathetes -> do
                          <4160 -poieo -> that which <3739 -hos -> is not lawful <1832 -
                          exesti -> to do <4160 -poieo -> upon the sabbath <4521 -sabbaton
                          -> day .

                          But MAT 012 003 {But} he said <2036 -epo -> unto them , Have ye
                          not read <0314 -anaginosko -> what <5101 -tis -> David <1138 -
                          Dabid -> did <4160 -poieo -> , when <3753 -hote -> he was an
                          hungred <3983 -peinao -> , and they that were with him ;

                          but MAT 012 004 How <4459 -pos -> he entered <1525 -eiserchomai -
                          > into <1519 -eis -> the house <3624 -oikos -> of God <2316 -
                          theos -> , and did eat <5315 -phago -> the shewbread <4286 -
                          prothesis -> , which <3739 -hos -> was not lawful <1832 -exesti -
                          > for him to eat <5315 -phago -> , neither <3761 -oude -> for
                          them which were with him , {but} only <3441 -monos -> for the
                          priests <2409 -hiereus -> ?

                          But MAT 012 006 {But} I say <3004 -lego -> unto you , That in
                          this <5602 -hode -> place <5602 -hode -> is [ one ] greater
                          <3187 -meizon -> than the temple <2411 -hieron -> .

                          But MAT 012 007 {But} if <1487 -ei -> ye had known <1097 -
                          ginosko -> what <5101 -tis -> [ this ] meaneth <2076 -esti -> ,
                          I will <2309 -thelo -> have mercy <1656 -eleos -> , and not
                          sacrifice <2378 -thusia -> , ye would not have condemned <2613 -
                          katadikazo -> the guiltless <0338 -anaitios -> .

                          But MAT 012 015 {But} when Jesus <2424 -Iesous -> knew <1097 -
                          ginosko -> [ it ] , he withdrew <0402 -anachoreo -> himself from
                          thence <1564 -ekeithen -> : and great <4183 -polus -> multitudes
                          <3793 -ochlos -> followed <0190 -akoloutheo -> him , and he
                          healed <2323 -therapeuo -> them all <3956 -pas -> ;

                          but MAT 012 024 But when the Pharisees <5330 -Pharisaios ->
                          heard <0191 -akouo -> [ it ] , they said <2036 -epo -> , This
                          <3778 -houtos -> [ fellow ] doth not cast <1544 -ekballo -> out
                          devils <1140 -daimonion -> , {but} by Beelzebub <0954 -
                          Beelzeboul -> the prince <0758 -archon -> of the devils <1140 -
                          daimonion -> .

                          But MAT 012 024 {But} when the Pharisees <5330 -Pharisaios ->
                          heard <0191 -akouo -> [ it ] , they said <2036 -epo -> , This
                          <3778 -houtos -> [ fellow ] doth not cast <1544 -ekballo -> out
                          devils <1140 -daimonion -> , but by Beelzebub <0954 -Beelzeboul -
                          > the prince <0758 -archon -> of the devils <1140 -daimonion -> .

                          But MAT 012 028 {But} if <1487 -ei -> I cast <1544 -ekballo ->
                          out devils <1140 -daimonion -> by the Spirit <4151 -pneuma -> of
                          God <2316 -theos -> , then <0686 -ara -> the kingdom <0932 -
                          basileia -> of God <2316 -theos -> is come <5348 -phthano ->
                          unto you .

                          but MAT 012 031 Wherefore <5124 -touto -> I say <3004 -lego ->
                          unto you , All <3956 -pas -> manner of sin <0266 -hamartia ->
                          and blasphemy <0988 -blasphemia -> shall be forgiven <0863 -
                          aphiemi -> unto men <0444 -anthropos -> : {but} the blasphemy
                          <0988 -blasphemia -> [ against ] the [ Holy ] Ghost <4151 -
                          pneuma -> shall not be forgiven <0863 -aphiemi -> unto men <0444
                          -anthropos -> .

                          but MAT 012 032 And whosoever <0302 -an -> speaketh <2036 -epo -
                          > a word <3056 -logos -> against <2596 -kata -> the Son <5207 -
                          huios -> of man <0444 -anthropos -> , it shall be forgiven <0863
                          -aphiemi -> him : {but} whosoever <0302 -an -> speaketh <2036 -
                          epo -> against <2596 -kata -> the Holy <0040 -hagios -> Ghost
                          <4151 -pneuma -> , it shall not be forgiven <0863 -aphiemi ->
                          him , neither <3777 -oute -> in this <5129 -toutoi -> world
                          <0165 -aion -> , neither <3777 -oute -> in the [ world ] to come
                          <3195 -mello -> .

                          But MAT 012 036 {But} I say <3004 -lego -> unto you , That every
                          <3956 -pas -> idle <0692 -argos -> word <4487 -rhema -> that men
                          <0444 -anthropos -> shall speak <2980 -laleo -> , they shall
                          give <0591 -apodidomi -> account <3056 -logos -> thereof <0846 -
                          autos -> in the day <2250 -hemera -> of judgment <2920 -krisis -
                          > .

                          but MAT 012 039 But he answered <0611 -apokrinomai -> and said
                          <2036 -epo -> unto them , An evil <4190 -poneros -> and
                          adulterous <3428 -moichalis -> generation <1074 -genea ->
                          seeketh <1934 -epizeteo -> after <1934 -epizeteo -> a sign <4592
                          -semeion -> ; and there shall no <3756 -ou -> sign <4592 -
                          semeion -> be given <1325 -didomi -> to it , {but} the sign
                          <4592 -semeion -> of the prophet <4396 -prophetes -> Jonas <2495
                          -Ionas -> :

                          But MAT 012 039 {But} he answered <0611 -apokrinomai -> and said
                          <2036 -epo -> unto them , An evil <4190 -poneros -> and
                          adulterous <3428 -moichalis -> generation <1074 -genea ->
                          seeketh <1934 -epizeteo -> after <1934 -epizeteo -> a sign <4592
                          -semeion -> ; and there shall no <3756 -ou -> sign <4592 -
                          semeion -> be given <1325 -didomi -> to it , but the sign <4592 -
                          semeion -> of the prophet <4396 -prophetes -> Jonas <2495 -Ionas
                          -> :

                          But MAT 012 048 {But} he answered <0611 -apokrinomai -> and said
                          <2036 -epo -> unto him that told <2036 -epo -> him , Who <5101 -
                          tis -> is my mother <3384 -meter -> ? and who <5101 -tis -> are
                          my brethren <0080 -adephos -> ?

                          But MAT 013 008 {But} other <0243 -allos -> fell <4098 -pipto ->
                          into <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> ,
                          and brought <1325 -didomi -> forth fruit <2590 -karpos -> , some
                          <3588 -ho -> an hundredfold <1540 -hekaton -> , some <1161 -de -
                          > sixtyfold <1835 -hexekonta -> , some <1161 -de -> thirtyfold
                          <5144 -triakonta -> .

                          but MAT 013 011 He answered <0611 -apokrinomai -> and said <2063
                          -eruthros -> unto them , Because <3754 -hoti -> it is given
                          <1325 -didomi -> unto you to know <1097 -ginosko -> the
                          mysteries <3466 -musterion -> of the kingdom <0932 -basileia ->
                          of heaven <3772 -ouranos -> , {but} to them it is not given
                          <1325 -didomi -> .

                          but MAT 013 012 For whosoever <3748 -hostis -> hath <2192 -echo -
                          > , to him shall be given <1325 -didomi -> , and he shall have
                          more abundance <4052 -perisseuo -> : {but} whosoever <3748 -
                          hostis -> hath <2192 -echo -> not , from him shall be taken
                          <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that he
                          hath <2192 -echo -> .

                          But MAT 013 016 {But} blessed <3107 -makarios -> [ are ] your
                          <5216 -humon -> eyes <3788 -ophthalmos -> , for they see <0991 -
                          blepo -> : and your <5216 -humon -> ears <3775 -ous -> , for
                          they hear <0191 -akouo -> .

                          But MAT 013 020 {But} he that received <4687 -speiro -> the seed
                          <4687 -speiro -> into <1909 -epi -> stony <4075 -petrodes ->
                          places , the same <3778 -houtos -> is he that heareth <0191 -
                          akouo -> the word <3056 -logos -> , and anon <2117 -euthus ->
                          with joy <5479 -chara -> receiveth <2983 -lambano -> it ;

                          but MAT 013 021 Yet <1161 -de -> hath <2192 -echo -> he not root
                          <4491 -rhiza -> in himself <1438 -heautou -> , {but} dureth
                          <2076 -esti -> for a while <4340 -proskairos -> : for when
                          tribulation <2347 -thlipsis -> or <2228 -e -> persecution <1375 -
                          diogmos -> ariseth <1096 -ginomai -> because <1223 -dia -> of
                          the word <3056 -logos -> , by and by he is offended <4624 -
                          skandalizo -> .

                          But MAT 013 023 {But} he that received <4687 -speiro -> seed
                          <4687 -speiro -> into <1909 -epi -> the good <2570 -kalos ->
                          ground <1093 -ge -> is he that heareth <0191 -akouo -> the word
                          <3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ;
                          which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo
                          -> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo ->
                          forth <4160 -poieo -> , some <3303 -men -> an hundredfold <1540 -
                          hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> , some
                          <1161 -de -> thirty <5144 -triakonta -> .

                          But MAT 013 025 {But} while <3588 -ho -> men <0444 -anthropos ->
                          slept <2518 -katheudo -> , his enemy <2190 -echthros -> came
                          <2064 -erchomai -> and sowed <4687 -speiro -> tares <2215 -
                          zizanion -> among <3319 -mesos -> the wheat <4621 -sitos -> ,
                          and went <0565 -aperchomai -> his way .

                          But MAT 013 026 {But} when <3753 -hote -> the blade <5528 -
                          chortos -> was sprung <0985 -blastano -> up , and brought <4160 -
                          poieo -> forth <4160 -poieo -> fruit <2590 -karpos -> , then
                          <5119 -tote -> appeared <5316 -phaino -> the tares <2215 -
                          zizanion -> also <2532 -kai -> .

                          But MAT 013 029 {But} he said <5346 -phemi -> , Nay <3756 -ou ->
                          ; lest <3379 -mepote -> while ye gather <4816 -sullego -> up the
                          tares <2215 -zizanion -> , ye root <1610 -ekrizoo -> up also
                          <0260 -hama -> the wheat <4621 -sitos -> with them .

                          but MAT 013 030 Let <0863 -aphiemi -> both <0297 -amphoteros ->
                          grow <4885 -sunauxano -> together <4885 -sunauxano -> until
                          <3360 -mechri -> the harvest <2326 -therismos -> : and in the
                          time <2540 -kairos -> of harvest <2326 -therismos -> I will say
                          <2046 -ereo -> to the reapers <2327 -theristes -> , Gather <4816
                          -sullego -> ye together <4816 -sullego -> first <4412 -proton ->
                          the tares <2215 -zizanion -> , and bind <1210 -deo -> them in
                          bundles <1197 -desme -> to burn <2618 -katakaio -> them : {but}
                          gather <4863 -sunago -> the wheat <4621 -sitos -> into <1519 -
                          eis -> my barn <0596 -apotheke -> .

                          but MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> is the
                          least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma -
                          > : {but} when <3752 -hotan -> it is grown <0837 -auzano -> , it
                          is the greatest <3187 -meizon -> among herbs <3001 -lachanon -> ,
                          and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so
                          <5620 -hoste -> that the birds <4071 -peteinon -> of the air
                          <3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 -
                          kataskenoo -> in the branches <2798 -klados -> thereof <0846 -
                          autos -> .

                          but MAT 013 038 The field <0068 -agros -> is the world <2889 -
                          kosmos -> ; the good <2570 -kalos -> seed <4690 -sperma -> are
                          the children <5207 -huios -> of the kingdom <0932 -basileia -> ;
                          {but} the tares <2215 -zizanion -> are the children <5207 -huios
                          -> of the wicked <4190 -poneros -> [ one ] ;

                          but MAT 013 048 Which <3739 -hos -> , when <3753 -hote -> it was
                          full <4137 -pleroo -> , they drew <0307 -anabibazo -> to shore
                          <0123 -aigialos -> , and sat <2523 -kathizo -> down <2523 -
                          kathizo -> , and gathered <4816 -sullego -> the good <2570 -
                          kalos -> into <1519 -eis -> vessels <0030 -aggeion -> , {but}
                          cast <0906 -ballo -> the bad <4550 -sapros -> away <1854 -exo ->
                          .

                          But MAT 013 057 And they were offended <4624 -skandalizo -> in
                          him . {But} Jesus <2424 -Iesous -> said <2036 -epo -> unto them ,
                          A prophet <4396 -prophetes -> is not without <0820 -atimos ->
                          honour <0820 -atimos -> , save <1508 -ei me -> in his own
                          country <3968 -patris -> , and in his own house <3614 -oikia -> .

                          But MAT 014 006 {But} when Herod s <2264 -Herodes -> birthday
                          <1077 -genesia -> was kept <0071 -ago -> , the daughter <2364 -
                          thugater -> of Herodias <2266 -Herodias -> danced <3738 -
                          orcheomai -> before <3319 -mesos -> them , and pleased <0700 -
                          aresko -> Herod <2264 -Herodes -> .

                          But MAT 014 016 {But} Jesus <2424 -Iesous -> said <2036 -epo ->
                          unto them , They need <5532 -chreia -> not depart <0565 -
                          aperchomai -> ; give <1325 -didomi -> ye them to eat <5315 -
                          phago -> .

                          but MAT 014 017 And they say <3004 -lego -> unto him , We have
                          <2192 -echo -> here <5602 -hode -> {but} five <4002 -pente ->
                          loaves <0740 -artos -> , and two <1417 -duo -> fishes <2486 -
                          ichthus -> .

                          But MAT 014 024 {But} the ship <4143 -ploion -> was now <2236 -
                          hedista -> in the midst <3319 -mesos -> of the sea <2281 -
                          thalassa -> , tossed <0928 -basanizo -> with waves <2949 -kuma -
                          > : for the wind <0417 -anemos -> was contrary <1727 -enantios -
                          > .

                          But MAT 014 027 {But} straightway <2112 -eutheos -> Jesus <2424 -
                          Iesous -> spake <2980 -laleo -> unto them , saying <3004 -lego -
                          > , Be of good cheer <2293 -tharseo -> ; it is I ; be not afraid
                          <5399 -phobeo -> .

                          But MAT 014 030 {But} when he saw <0991 -blepo -> the wind <0417
                          -anemos -> boisterous <2478 -ischuros -> , he was afraid <5399 -
                          phobeo -> ; and beginning <0756 -archomai -> to sink <2670 -
                          katapontizo -> , he cried <2896 -krazo -> , saying <3004 -lego -
                          > , Lord <2962 -kurios -> , save <4982 -sozo -> me .

                          But MAT 015 003 {But} he answered <0611 -apokrinomai -> and said
                          <2036 -epo -> unto them , Why <1302 -diati -> do ye also <2532 -
                          kai -> transgress <3845 -parabaino -> the commandment <1785 -
                          entole -> of God <2316 -theos -> by your <5216 -humon ->
                          tradition <3862 -paradosis -> ?

                          But MAT 015 005 {But} ye say <3004 -lego -> , Whosoever <0302 -
                          an -> shall say <2036 -epo -> to [ his ] father <3962 -pater ->
                          or <2228 -e -> [ his ] mother <3384 -meter -> , [ It is ] a
                          gift <1435 -doron -> , by whatsoever <1437 -ean -> thou mightest
                          be profited <5623 -opheleo -> by me ;

                          but MAT 015 008 This <3778 -houtos -> people <2992 -laos ->
                          draweth nigh <1448 -eggizo -> unto me with their mouth <4750 -
                          stoma -> , and honoureth <5091 -timao -> me with [ their ] lips
                          <5491 -cheilos -> ; {but} their heart <2588 -kardia -> is far
                          <4206 -porrho -> from me .

                          But MAT 015 009 {But} in vain <3155 -maten -> they do worship
                          <4576 -sebomai -> me , teaching <1321 -didasko -> [ for ]
                          doctrines <1319 -didaskalia -> the commandments <1778 -entalma -
                          > of men <0444 -anthropos -> .

                          but MAT 015 011 Not that which goeth <1525 -eiserchomai -> into
                          <1519 -eis -> the mouth <4750 -stoma -> defileth <2840 -koinoo -
                          > a man <0444 -anthropos -> ; {but} that which cometh <1607 -
                          ekporeuomai -> out of the mouth <4750 -stoma -> , this <5124 -
                          touto -> defileth <2840 -koinoo -> a man <0444 -anthropos -> .

                          But MAT 015 013 {But} he answered <0611 -apokrinomai -> and said
                          <2036 -epo -> , Every <3956 -pas -> plant <5451 -phuteia -> ,
                          which <3739 -hos -> my heavenly <3770 -ouranios -> Father <3962 -
                          pater -> hath not planted <5452 -phuteuo -> , shall be rooted
                          <1610 -ekrizoo -> up .

                          But MAT 015 018 {But} those <3588 -ho -> things which <3588 -ho -
                          > proceed <1607 -ekporeuomai -> out of the mouth <4750 -stoma ->
                          come <1831 -exerchomai -> forth <3318 -Mesopotamia -> from the
                          heart <2588 -kardia -> ; and they defile <2840 -koinoo -> the
                          man <0444 -anthropos -> .

                          but MAT 015 020 These <5023 -tauta -> are [ the things ] which
                          <3588 -ho -> defile <2840 -koinoo -> a man <0444 -anthropos -> :
                          {but} to eat <5315 -phago -> with unwashen <0449 -aniptos ->
                          hands <5495 -cheir -> defileth <2840 -koinoo -> not a man <0444 -
                          anthropos -> .

                          But MAT 015 023 {But} he answered <0611 -apokrinomai -> her not
                          a word <3056 -logos -> . And his disciples <3101 -mathetes ->
                          came <4334 -proserchomai -> and besought <2065 -erotao -> him ,
                          saying <3004 -lego -> , Send <0630 -apoluo -> her away <0630 -
                          apoluo -> ; for she crieth <2896 -krazo -> after <3693 -opisthen
                          -> us .

                          but MAT 015 024 But he answered <0611 -apokrinomai -> and said
                          <2036 -epo -> , I am not sent <0649 -apostello -> {but} unto the
                          lost <0622 -apollumi -> sheep <4263 -probaton -> of the house
                          <3624 -oikos -> of Israel <2474 -Israel -> .

                          But MAT 015 024 {But} he answered <0611 -apokrinomai -> and said
                          <2036 -epo -> , I am not sent <0649 -apostello -> but unto the
                          lost <0622 -apollumi -> sheep <4263 -probaton -> of the house
                          <3624 -oikos -> of Israel <2474 -Israel -> .

                          But MAT 015 026 {But} he answered <0611 -apokrinomai -> and said
                          <2036 -epo -> , It is not meet <2570 -kalos -> to take <2983 -
                          lambano -> the children s <5043 -teknon -> bread <0740 -artos ->
                          , and to cast <0906 -ballo -> [ it ] to dogs <2952 -kunarion -> .

                          but MAT 016 003 And in the morning <4404 -proi -> , [ It will
                          be ] foul <5494 -cheimon -> weather <5494 -cheimon -> to day
                          <4594 -semeron -> : for the sky <3772 -ouranos -> is red <4449 -
                          purrhazo -> and lowring <4768 -stugnazo -> . O [ ye ] hypocrites
                          <5273 -hupokrites -> , ye can <1097 -ginosko -> discern <1252 -
                          diakrino -> the face <4383 -prosopon -> of the sky <3772 -
                          ouranos -> ; {but} can <1410 -dunamai -> ye not [ discern ] the
                          signs <4592 -semeion -> of the times <2540 -kairos -> ?

                          but MAT 016 004 A wicked <4190 -poneros -> and adulterous <3428 -
                          moichalis -> generation <1074 -genea -> seeketh <1934 -epizeteo -
                          > after <1934 -epizeteo -> a sign <4592 -semeion -> ; and there
                          shall no <3756 -ou -> sign <4592 -semeion -> be given <1325 -
                          didomi -> unto it , {but} the sign <4592 -semeion -> of the
                          prophet <4396 -prophetes -> Jonas <2495 -Ionas -> . And he left
                          <2641 -kataleipo -> them , and departed <0565 -aperchomai -> .

                          but MAT 016 012 Then <5119 -tote -> understood <4920 -suniemi ->
                          they how that he bade <2036 -epo -> [ them ] not beware <4337 -
                          prosecho -> of the leaven <2219 -zume -> of bread <0740 -artos -
                          > , {but} of the doctrine <1322 -didache -> of the Pharisees
                          <5330 -Pharisaios -> and of the Sadducees <4523 -Saddoukaios -> .

                          But MAT 016 015 He saith <3004 -lego -> unto them , {But} whom
                          <5101 -tis -> say <3004 -lego -> ye that I am <1511 -einai -> ?

                          but MAT 016 017 And Jesus <2424 -Iesous -> answered <0611 -
                          apokrinomai -> and said <2036 -epo -> unto him , Blessed <3107 -
                          makarios -> art <1488 -ei -> thou , Simon <4613 -Simon ->
                          Barjona <0920 -Barionas -> : for flesh <4561 -sarx -> and blood
                          <0129 -haima -> hath not revealed <0601 -apokalupto -> [ it ]
                          unto thee , {but} my Father <3962 -pater -> which <3588 -ho ->
                          is in heaven <3772 -ouranos -> .

                          but MAT 016 023 But he turned <4672 -Solomon -> , and said <2036
                          -epo -> unto Peter <4074 -Petros -> , Get <5217 -hupago -> thee
                          behind <3694 -opiso -> me , Satan <4567 -Satanas -> : thou art
                          <1488 -ei -> an offence <4625 -skandalon -> unto me : for thou
                          savourest <5426 -phroneo -> not the things that be of God <2316 -
                          theos -> , {but} those <3588 -ho -> that be of men <0444 -
                          anthropos -> .

                          But MAT 016 023 {But} he turned <4672 -Solomon -> , and said
                          <2036 -epo -> unto Peter <4074 -Petros -> , Get <5217 -hupago ->
                          thee behind <3694 -opiso -> me , Satan <4567 -Satanas -> : thou
                          art <1488 -ei -> an offence <4625 -skandalon -> unto me : for
                          thou savourest <5426 -phroneo -> not the things that be of God
                          <2316 -theos -> , but those <3588 -ho -> that be of men <0444 -
                          anthropos -> .

                          but MAT 017 012 But I say <3004 -lego -> unto you , That Elias
                          <2243 -Helias -> is come <2064 -erchomai -> already <2235 -ede -
                          > , and they knew <1912 -epibareo -> him not , {but} have done
                          <4160 -poieo -> unto him whatsoever <3745 -hosos -> they listed
                          <2309 -thelo -> . Likewise <3779 -houto -> shall also <2532 -kai
                          -> the Son <5207 -huios -> of man <0444 -anthropos -> suffer
                          <3958 -pascho -> of them .

                          But MAT 017 012 {But} I say <3004 -lego -> unto you , That Elias
                          <2243 -Helias -> is come <2064 -erchomai -> already <2235 -ede -
                          > , and they knew <1912 -epibareo -> him not , but have done
                          <4160 -poieo -> unto him whatsoever <3745 -hosos -> they listed
                          <2309 -thelo -> . Likewise <3779 -houto -> shall also <2532 -kai
                          -> the Son <5207 -huios -> of man <0444 -anthropos -> suffer
                          <3958 -pascho -> of them .

                          but MAT 017 021 Howbeit this <5124 -touto -> kind <1085 -genos -
                          > goeth <1607 -ekporeuomai -> not out {but} by prayer <4335 -
                          proseuche -> and fasting <3521 -nesteia -> .

                          But MAT 018 006 {But} whoso <0302 -an -> shall offend <4624 -
                          skandalizo -> one <1520 -heis -> of these <5130 -touton ->
                          little <3398 -mikros -> ones which <3588 -ho -> believe <4100 -
                          pisteuo -> in me , it were better <4851 -sumphero -> for him
                          that a millstone <3684 -onikos -> were hanged <2910 -kremannumi -
                          > about <1909 -epi -> his neck <5137 -trachelos -> , and [ that
                          ] he were drowned <2670 -katapontizo -> in the depth <3989 -
                          pelagos -> of the sea <2281 -thalassa -> .

                          but MAT 018 007 . Woe <3759 -ouai -> unto the world <2889 -
                          kosmos -> because <0575 -apo -> of offences <4625 -skandalon -> !
                          for it must <0318 -anagke -> needs <0318 -anagke -> be that
                          offences <4625 -skandalon -> come <2064 -erchomai -> ; {but} woe
                          <3759 -ouai -> to that man <0444 -anthropos -> by whom <3739 -
                          hos -> the offence <4625 -skandalon -> cometh <2064 -erchomai ->
                          !

                          But MAT 018 016 {But} if <1437 -ean -> he will not hear <0191 -
                          akouo -> [ thee , then ] take <3880 -paralambano -> with thee
                          one <1520 -heis -> or <2228 -e -> two <1417 -duo -> more <2089 -
                          eti -> , that in the mouth <4750 -stoma -> of two <1417 -duo ->
                          or <2228 -e -> three <5140 -treis -> witnesses <3144 -martus ->
                          every <3956 -pas -> word <4487 -rhema -> may be established
                          <2476 -histemi -> .

                          but MAT 018 017 And if <1437 -ean -> he shall neglect <3878 -
                          parakouo -> to hear <3878 -parakouo -> them , tell <2036 -epo ->
                          [ it ] unto the church <1577 -ekklesia -> : {but} if <1437 -ean -
                          > he neglect <3878 -parakouo -> to hear <3878 -parakouo -> the
                          church <1577 -ekklesia -> , let him be unto thee as an heathen
                          <1482 -ethnikos -> man and a publican <5057 -telones -> .

                          but MAT 018 022 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
                          him , I say <3004 -lego -> not unto thee , Until <2193 -heos ->
                          seven <2034 -heptakis -> times <2034 -heptakis -> : {but} ,
                          Until <2193 -heos -> seventy <1441 -hebdomekontakis -> times
                          <1441 -hebdomekontakis -> seven <2033 -hepta -> .

                          But MAT 018 025 {But} forasmuch as he had <2192 -echo -> not to
                          pay <0591 -apodidomi -> , his lord <2962 -kurios -> commanded
                          <2753 -keleuo -> him to be sold <4097 -piprasko -> , and his
                          wife <1135 -gune -> , and children <5043 -teknon -> , and all
                          <3956 -pas -> that he had <2192 -echo -> , and payment <0591 -
                          apodidomi -> to be made <0591 -apodidomi -> .

                          But MAT 018 028 {But} the same <1565 -ekeinos -> servant <1401 -
                          doulos -> went <1831 -exerchomai -> out , and found <2147 -
                          heurisko -> one <1520 -heis -> of his fellowservants <4889 -
                          sundoulos -> , which <3739 -hos -> owed <3784 -opheilo -> him an
                          hundred <1540 -hekaton -> pence <1220 -denarion -> : and he laid
                          hands <2902 -krateo -> on him , and took <2902 -krateo -> [ him
                          ] by the throat <4155 -pnigo -> , saying <3004 -lego -> , Pay
                          <0591 -apodidomi -> me that thou owest <3784 -opheilo -> .

                          but MAT 018 030 And he would <2309 -thelo -> not : {but} went
                          <0565 -aperchomai -> and cast <0906 -ballo -> him into <1519 -
                          eis -> prison <5438 -phulake -> , till <2193 -heos -> he should
                          pay <0591 -apodidomi -> the debt <3784 -opheilo -> .

                          but MAT 019 006 Wherefore <5620 -hoste -> they are no <3765 -
                          ouketi -> more <3765 -ouketi -> twain <1417 -duo -> , {but} one
                          <3391 -mia -> flesh <4561 -sarx -> . What <3739 -hos ->
                          therefore <3767 -oun -> God <2316 -theos -> hath joined <4801 -
                          suzeugnumi -> together <4801 -suzeugnumi -> , let not man <0444 -
                          anthropos -> put <5563 -chorizo -> asunder <5563 -chorizo -> .

                          but MAT 019 008 He saith <3004 -lego -> unto them , Moses <3475 -
                          Moseus -> because <4314 -pros -> of the hardness <4641 -
                          sklerokardia -> of your <5216 -humon -> hearts <4641 -
                          sklerokardia -> suffered <2010 -epitrepo -> you to put <0630 -
                          apoluo -> away <0630 -apoluo -> your <5216 -humon -> wives <1135
                          -gune -> : {but} from the beginning <0746 -arche -> it was not
                          so <3779 -houto -> .

                          But MAT 019 011 {But} he said <2036 -epo -> unto them , All
                          <3956 -pas -> [ men ] cannot <3756 -ou -> receive <5562 -choreo -
                          > this <5126 -touton -> saying <3056 -logos -> , save <0235 -
                          alla -> [ they ] to whom <3739 -hos -> it is given <1325 -didomi
                          -> .

                          But MAT 019 014 {But} Jesus <2424 -Iesous -> said <2036 -epo -> ,
                          Suffer <0863 -aphiemi -> little <3813 -paidion -> children
                          <3813 -paidion -> , and forbid <2967 -koluo -> them not , to
                          come <2064 -erchomai -> unto me : for of such <5108 -toioutos ->
                          is the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> .

                          but MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 -
                          tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ?
                          [ there is ] none <3762 -oudeis -> good <0018 -agathos -> but
                          one <1520 -heis -> , [ that is ] , God <2316 -theos -> : {but}
                          if <1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -
                          eiserchomai -> into <1519 -eis -> life <2222 -zoe -> , keep
                          <5083 -tereo -> the commandments <1785 -entole -> .

                          but MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 -
                          tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ?
                          [ there is ] none <3762 -oudeis -> good <0018 -agathos -> {but}
                          one <1520 -heis -> , [ that is ] , God <2316 -theos -> : but if
                          <1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -eiserchomai -
                          > into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo ->
                          the commandments <1785 -entole -> .

                          But MAT 019 022 {But} when the young <3495 -neaniskos -> man
                          <3495 -neaniskos -> heard <0191 -akouo -> that saying <3056 -
                          logos -> , he went <0565 -aperchomai -> away <0565 -aperchomai -
                          > sorrowful <3076 -lupeo -> : for he had <2192 -echo -> great
                          <4183 -polus -> possessions <2933 -ktema -> .

                          but MAT 019 026 But Jesus <2424 -Iesous -> beheld <1689 -emblepo
                          -> [ them ] , and said <2036 -epo -> unto them , With men <0444 -
                          anthropos -> this <5124 -touto -> is impossible <0102 -adunatos -
                          > ; {but} with God <2316 -theos -> all <3956 -pas -> things are
                          possible <1415 -dunatos -> .

                          But MAT 019 026 {But} Jesus <2424 -Iesous -> beheld <1689 -
                          emblepo -> [ them ] , and said <2036 -epo -> unto them , With
                          men <0444 -anthropos -> this <5124 -touto -> is impossible <0102
                          -adunatos -> ; but with God <2316 -theos -> all <3956 -pas ->
                          things are possible <1415 -dunatos -> .

                          But MAT 019 030 {But} many <4183 -polus -> [ that are ] first
                          <4413 -protos -> shall be last <2078 -eschatos -> ; and the last
                          <2078 -eschatos -> [ shall be ] first <4413 -protos -> .

                          But MAT 020 010 {But} when the first <4413 -protos -> came <2064
                          -erchomai -> , they supposed <3543 -nomizo -> that they should
                          have received <2983 -lambano -> more <4119 -pleion -> ; and they
                          likewise <2532 -kai -> received <2983 -lambano -> every <0303 -
                          ana -> man a penny <1220 -denarion -> .

                          but MAT 020 012 Saying <3004 -lego -> , These <3778 -houtos ->
                          last <2078 -eschatos -> have wrought <4160 -poieo -> [ {but} ]
                          one <3391 -mia -> hour <5610 -hora -> , and thou hast made <4160
                          -poieo -> them equal <2470 -isos -> unto us , which <3588 -ho ->
                          have borne <0941 -bastazo -> the burden <0922 -baros -> and heat
                          <2742 -kauson -> of the day <2250 -hemera -> .

                          But MAT 020 013 {But} he answered <0611 -apokrinomai -> one
                          <1520 -heis -> of them , and said <2036 -epo -> , Friend <2083 -
                          hetairos -> , I do <0091 -adikeo -> thee no <3756 -ou -> wrong
                          <0091 -adikeo -> : didst not thou agree <4856 -sumphoneo -> with
                          me for a penny <1220 -denarion -> ?

                          but MAT 020 016 So <3779 -houto -> the last <2078 -eschatos ->
                          shall be first <4413 -protos -> , and the first <4413 -protos ->
                          last <2078 -eschatos -> : for many <4183 -polus -> be called
                          <2822 -kletos -> , {but} few <3641 -oligos -> chosen <1588 -
                          eklektos -> .

                          But MAT 020 022 {But} Jesus <2424 -Iesous -> answered <0611 -
                          apokrinomai -> and said <2036 -epo -> , Ye know <1492 -eido ->
                          not what <5101 -tis -> ye ask <0154 -aiteo -> . Are ye able
                          <1410 -dunamai -> to drink <4095 -pino -> of the cup <4221 -
                          poterion -> that I shall drink <4095 -pino -> of , and to be
                          baptized <0907 -baptizo -> with the baptism <0908 -baptisma ->
                          that I am baptized <0907 -baptizo -> with ? They say <3004 -lego
                          -> unto him , We are able <1410 -dunamai -> .

                          but MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall
                          drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 -
                          poterion -> , and be baptized <0907 -baptizo -> with the baptism
                          <0908 -baptisma -> that I am baptized <0907 -baptizo -> with :
                          but to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -
                          dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> ,
                          is not mine <1699 -emos -> to give <1325 -didomi -> , {but} [
                          it shall be given to them ] for whom <3739 -hos -> it is
                          prepared <2090 -hetoimazo -> of my Father <3962 -pater -> .

                          but MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall
                          drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 -
                          poterion -> , and be baptized <0907 -baptizo -> with the baptism
                          <0908 -baptisma -> that I am baptized <0907 -baptizo -> with :
                          {but} to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -
                          dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> ,
                          is not mine <1699 -emos -> to give <1325 -didomi -> , but [ it
                          shall be given to them ] for whom <3739 -hos -> it is prepared
                          <2090 -hetoimazo -> of my Father <3962 -pater -> .

                          But MAT 020 025 {But} Jesus <2424 -Iesous -> called <4341 -
                          proskaleomai -> them [ unto him ] , and said <2036 -epo -> , Ye
                          know <1492 -eido -> that the princes <0758 -archon -> of the
                          Gentiles <1484 -ethnos -> exercise <2634 -katakurieuo ->
                          dominion <2634 -katakurieuo -> over them , and they that are
                          great <3171 -megalos -> exercise <2715 -katexousiazo ->
                          authority <2715 -katexousiazo -> upon them .

                          but MAT 020 026 But it shall not be so <3779 -houto -> among
                          <1722 -en -> you : {but} whosoever <1437 -ean -> will <2309 -
                          thelo -> be great <3173 -megas -> among <1722 -en -> you , let
                          him be your <5216 -humon -> minister <1249 -diakonos -> ;

                          But MAT 020 026 {But} it shall not be so <3779 -houto -> among
                          <1722 -en -> you : but whosoever <1437 -ean -> will <2309 -thelo
                          -> be great <3173 -megas -> among <1722 -en -> you , let him be
                          your <5216 -humon -> minister <1249 -diakonos -> ;

                          but MAT 020 028 Even <5618 -hosper -> as the Son <5207 -huios ->
                          of man <0444 -anthropos -> came <2064 -erchomai -> not to be
                          ministered <1247 -diakoneo -> unto , {but} to minister <1247 -
                          diakoneo -> , and to give <1325 -didomi -> his life <5590 -
                          psuche -> a ransom <3083 -lutron -> for many <4183 -polus -> .

                          but MAT 020 031 And the multitude <3793 -ochlos -> rebuked <2008
                          -epitimao -> them , because <2443 -hina -> they should hold
                          <4623 -siopao -> their peace <4623 -siopao -> : {but} they cried
                          <2896 -krazo -> the more <3185 -meizon -> , saying <3004 -lego -
                          > , Have mercy <1653 -eleeo -> on us , O Lord <2962 -kurios -> ,
                          [ thou ] Son <5207 -huios -> of David <1138 -Dabid -> .

                          but MAT 021 013 And said <3004 -lego -> unto them , It is
                          written <1125 -grapho -> , My house <3624 -oikos -> shall be
                          called <2564 -kaleo -> the house <3624 -oikos -> of prayer <4335
                          -proseuche -> ; {but} ye have made <4160 -poieo -> it a den
                          <4693 -spelaion -> of thieves <3027 -leistes -> .

                          but MAT 021 019 And when he saw <1492 -eido -> a fig <4808 -suke
                          -> tree <4808 -suke -> in the way <3598 -hodos -> , he came
                          <2064 -erchomai -> to it , and found <2147 -heurisko -> nothing
                          <3762 -oudeis -> thereon <0846 -autos -> , {but} leaves <5444 -
                          phullon -> only <3440 -monon -> , and said <3004 -lego -> unto
                          it , Let no <3370 -Medos -> fruit <2590 -karpos -> grow <1096 -
                          ginomai -> on <1537 -ek -> thee henceforward <3371 -meketi ->
                          for ever <0165 -aion -> . And presently <3916 -parachrema -> the
                          fig <4808 -suke -> tree <4808 -suke -> withered <3583 -xeraino -
                          > away .

                          but MAT 021 021 Jesus <2424 -Iesous -> answered <0611 -
                          apokrinomai -> and said <2036 -epo -> unto them , Verily <0281 -
                          amen -> I say <3004 -lego -> unto you , If <1437 -ean -> ye have
                          <2192 -echo -> faith <4102 -pistis -> , and doubt <1252 -
                          diakrino -> not , ye shall not only <3440 -monon -> do <4160 -
                          poieo -> this <3588 -ho -> [ which is done ] to the fig <4808 -
                          suke -> tree <4808 -suke -> , {but} also <2579 -kan -> if <2579 -
                          kan -> ye shall say <2036 -epo -> unto this <5129 -toutoi ->
                          mountain <3735 -oros -> , Be thou removed <0142 -airo -> , and
                          be thou cast <0906 -ballo -> into <1519 -eis -> the sea <2281 -
                          thalassa -> ; it shall be done <1096 -ginomai -> .

                          But MAT 021 026 {But} if <1437 -ean -> we shall say <2036 -epo -
                          > , Of men <0444 -anthropos -> ; we fear <5399 -phobeo -> the
                          people <3793 -ochlos -> ; for all <3956 -pas -> hold <2192 -echo
                          -> John <2491 -Ioannes -> as a prophet <4396 -prophetes -> .

                          But MAT 021 028 . {But} what <5101 -tis -> think <1380 -dokeo ->
                          ye ? A [ certain ] man <0444 -anthropos -> had <2192 -echo ->
                          two <1417 -duo -> sons <5043 -teknon -> ; and he came <4334 -
                          proserchomai -> to the first <4413 -protos -> , and said <2036 -
                          epo -> , Son <5043 -teknon -> , go <5217 -hupago -> work <2038 -
                          ergazomai -> to day <4594 -semeron -> in my vineyard <0290 -
                          ampelon ->.

                          but MAT 021 029 He answered <0611 -apokrinomai -> and said <2036
                          -epo -> , I will <2309 -thelo -> not : {but} afterward <5305 -
                          husteron -> he repented <3338 -metamellomai -> , and went <0565 -
                          aperchomai -> .

                          but MAT 021 032 For John <2491 -Ioannes -> came <2064 -erchomai -
                          > unto you in the way <3598 -hodos -> of righteousness <1343 -
                          dikaiosune -> , and ye believed <4100 -pisteuo -> him not :
                          {but} the publicans <5052 -telesphoreo -> and the harlots <4204 -
                          porne -> believed <4100 -pisteuo -> him : and ye , when ye had
                          seen <1492 -eido -> [ it ] , repented <3338 -metamellomai -> not
                          afterward <5305 -husteron -> , that ye might believe <4100 -
                          pisteuo -> him .

                          But MAT 021 037 {But} last <5305 -husteron -> of all he sent
                          <0649 -apostello -> unto them his son <5207 -huios -> , saying
                          <3004 -lego -> , They will reverence <1788 -entrepo -> my son
                          <5207 -huios -> .

                          But MAT 021 038 {But} when the husbandmen <1092 -georgos -> saw
                          <1492 -eido -> the son <5207 -huios -> , they said <2036 -epo ->
                          among <1722 -en -> themselves <1438 -heautou -> , This <3778 -
                          houtos -> is the heir <2818 -kleronomos -> ; come <1205 -deute -
                          > , let us kill <0615 -apokteino -> him , and let us seize <2722
                          -katecho -> on his inheritance <2817 -kleronomia -> .

                          but MAT 021 044 And whosoever <3588 -ho -> shall fall <4098 -
                          pipto -> on <1909 -epi -> this <5126 -touton -> stone <3037 -
                          lithos -> shall be broken <4917 -sunthlao -> : {but} on <1909 -
                          epi -> whomsoever <0302 -an -> it shall fall <4098 -pipto -> ,
                          it will grind <3039 -likmao -> him to powder <3039 -likmao -> .

                          But MAT 021 046 {But} when they sought <2212 -zeteo -> to lay
                          hands <2902 -krateo -> on him , they feared <5399 -phobeo -> the
                          multitude <3793 -ochlos -> , because <1894 -epeide -> they took
                          <2192 -echo -> him for a prophet <4396 -prophetes -> .

                          But MAT 022 005 {But} they made <0272 -ameleo -> light <0272 -
                          ameleo -> of [ it ] , and went <0565 -aperchomai -> their ways ,
                          one <3303 -men -> to his farm <0068 -agros -> , another to his
                          merchandise <1711 -emporia -> :

                          But MAT 022 007 {But} when the king <0935 -basileus -> heard
                          <0191 -akouo -> [ thereof ] , he was wroth <3710 -orgizo -> :
                          and he sent <3992 -pempo -> forth his armies <4753 -strateuma ->
                          , and destroyed <0622 -apollumi -> those <1565 -ekeinos ->
                          murderers <5406 -phoneus -> , and burned <1714 -empretho -> up
                          their city <4172 -polis -> .

                          but MAT 022 008 Then <5119 -tote -> saith <3004 -lego -> he to
                          his servants <1401 -doulos -> , The wedding <1062 -gamos -> is
                          ready <2092 -hetoimos -> , {but} they which were bidden <2564 -
                          kaleo -> were not worthy <0514 -axios -> .

                          but MAT 022 014 For many <4183 -polus -> are called <2822 -
                          kletos -> , {but} few <3641 -oligos -> [ are ] chosen <1588 -
                          eklektos -> .

                          But MAT 022 018 {But} Jesus <2424 -Iesous -> perceived <1097 -
                          ginosko -> their wickedness <4189 -poneria -> , and said <2036 -
                          epo -> , Why <5101 -tis -> tempt <3985 -peirazo -> ye me , [ ye
                          ] hypocrites <5273 -hupokrites -> ?

                          but MAT 022 030 For in the resurrection <0386 -anastasis -> they
                          neither <3777 -oute -> marry <1060 -gameo -> , nor <3777 -oute -
                          > are given <1547 -ekgamizo -> in marriage <1547 -ekgamizo -> ,
                          {but} are as the angels <0032 -aggelos -> of God <2316 -theos ->
                          in heaven <3772 -ouranos -> .

                          But MAT 022 031 {But} as touching <4012 -peri -> the
                          resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,
                          have ye not read <0314 -anaginosko -> that which <3588 -ho ->
                          was spoken <4483 -rheo -> unto you by God <2316 -theos -> ,
                          saying <3004 -lego -> ,

                          but MAT 022 032 I am <1510 -eimi -> the God <2316 -theos -> of
                          Abraham <11> , and the God <2316 -theos -> of Isaac <2464 -Isaak
                          -> , and the God <2316 -theos -> of Jacob <2384 -Iakob -> ? God
                          <2316 -theos -> is not the God <2316 -theos -> of the dead <3498
                          -nekros -> , {but} of the living <2198 -zao -> .

                          But MAT 022 034 . {But} when the Pharisees <5330 -Pharisaios ->
                          had heard <0191 -akouo -> that he had put the Sadducees <4523 -
                          Saddoukaios -> to silence <5392 -phimoo -> , they were gathered
                          <4863 -sunago -> together <0864 -aphikneomai ->.

                          but MAT 023 003 All <3956 -pas -> therefore <3767 -oun ->
                          whatsoever <0302 -an -> they bid <2036 -epo -> you observe <5083
                          -tereo -> , [ that ] observe <5083 -tereo -> and do <4160 -
                          poieo -> ; {but} do <4160 -poieo -> not ye after <2596 -kata ->
                          their works <2041 -ergon -> : for they say <3004 -lego -> , and
                          do <4160 -poieo -> not .

                          but MAT 023 004 For they bind <1195 -desmeuo -> heavy <0926 -
                          barus -> burdens <5413 -phortion -> and grievous <1418 -dus - ->
                          to be borne <1418 -dus - -> , and lay <2007 -epitithemi -> [
                          them ] on <1909 -epi -> men s <0444 -anthropos -> shoulders
                          <5606 -omos -> ; {but} they [ themselves ] will <2309 -thelo ->
                          not move <2795 -kineo -> them with one of their fingers <1147 -
                          daktulos -> .

                          But MAT 023 005 {But} all <3956 -pas -> their works <2041 -ergon
                          -> they do <4160 -poieo -> for to be seen <2300 -theaomai -> of
                          men <0444 -anthropos -> : they make <4115 -platuno -> broad
                          <4115 -platuno -> their phylacteries <5440 -phulakterion -> ,
                          and enlarge <3170 -megaluno -> the borders <2899 -kraspedon ->
                          of their garments <2440 -himation -> ,

                          But MAT 023 008 {But} be not ye called <2564 -kaleo -> Rabbi
                          <4461 -rhabbi -> : for one <1520 -heis -> is your <5216 -humon -
                          > Master <2519 -kathegetes -> , [ even ] Christ <5547 -Christos
                          -> ; and all <3956 -pas -> ye are brethren <0080 -adephos -> .

                          But MAT 023 011 {But} he that is greatest <3187 -meizon -> among
                          you shall be your <5216 -humon -> servant <1249 -diakonos -> .

                          But MAT 023 013 . {But} woe <3759 -ouai -> unto you , scribes
                          <1122 -grammateus -> and Pharisees <5330 -Pharisaios -> ,
                          hypocrites <5273 -hupokrites -> ! for ye shut <2808 -kleio -> up
                          the kingdom <0932 -basileia -> of heaven <3772 -ouranos ->
                          against <1715 -emprosthen -> men <0444 -anthropos -> : for ye
                          neither <3761 -oude -> go <1525 -eiserchomai -> in [ yourselves
                          ] , neither <3756 -ou -> suffer <0863 -aphiemi -> ye them that
                          are entering <1525 -eiserchomai -> to go <1525 -eiserchomai ->
                          in.

                          but MAT 023 016 Woe <3759 -ouai -> unto you , [ ye ] blind
                          <5185 -tuphlos -> guides <3595 -hodegos -> , which <3588 -ho ->
                          say <3004 -lego -> , Whosoever <0302 -an -> shall swear <3660 -
                          omnuo -> by the temple <3485 -naos -> , it is nothing <3762 -
                          oudeis -> ; {but} whosoever <0302 -an -> shall swear <3660 -
                          omnuo -> by the gold <5557 -chrusos -> of the temple <3485 -naos
                          -> , he is a debtor <3784 -opheilo -> !

                          but MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 -
                          omnuo -> by the altar <2379 -thusiasterion -> , it is nothing
                          <3762 -oudeis -> ; {but} whosoever <0302 -an -> sweareth <3660 -
                          omnuo -> by the gift <1435 -doron -> that is upon it , he is
                          guilty <3784 -opheilo -> .

                          but MAT 023 025 Woe <3759 -ouai -> unto you , scribes <1122 -
                          grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites
                          <5273 -hupokrites -> ! for ye make <2511 -katharizo -> clean
                          <2511 -katharizo -> the outside <1855 -exothen -> of the cup
                          <4221 -poterion -> and of the platter <3953 -paropsis -> , {but}
                          within <2081 -esothen -> they are full <1073 -gemo -> of
                          extortion <0724 -harpage -> and excess <0192 -akrasia -> .

                          but MAT 023 027 Woe <3759 -ouai -> unto you , scribes <1122 -
                          grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites
                          <5273 -hupokrites -> ! for ye are like <3945 -paromoiazo -> unto
                          whited <2867 -koniao -> sepulchres <5028 -taphos -> , which
                          <3748 -hostis -> indeed <3303 -men -> appear <5316 -phaino ->
                          beautiful <5611 -horaios -> outward <1855 -exothen -> , {but}
                          are within <2081 -esothen -> full <1073 -gemo -> of dead <3498 -
                          nekros -> [ men s ] bones <3747 -osteon -> , and of all <3956 -
                          pas -> uncleanness <0167 -akatharsia -> .

                          but MAT 023 028 Even so <3779 -houto -> ye also <2532 -kai ->
                          outwardly <1855 -exothen -> appear <5316 -phaino -> righteous
                          <1342 -dikaios -> unto men <0444 -anthropos -> , {but} within
                          <2081 -esothen -> ye are full <3324 -mestos -> of hypocrisy
                          <5272 -hupokrisis -> and iniquity <0458 -anomia -> .

                          but MAT 024 006 And ye shall hear <0191 -akouo -> of wars <4171 -
                          polemos -> and rumours <0189 -akoe -> of wars <4171 -polemos -> :
                          see <3708 -horao -> that ye be not troubled <2360 -throeo -> :
                          for all <3956 -pas -> [ these things ] must <1163 -dei -> come
                          <1096 -ginomai -> to pass , {but} the end <5056 -telos -> is not
                          yet <3768 -oupo -> .

                          But MAT 024 013 {But} he that shall endure <5278 -hupomeno ->
                          unto the end <5056 -telos -> , the same <3778 -houtos -> shall
                          be saved <4982 -sozo -> .

                          But MAT 024 020 {But} pray <4336 -proseuchomai -> ye that your
                          <5216 -humon -> flight <5437 -phuge -> be not in the winter
                          <5494 -cheimon -> , neither <3366 -mede -> on <1722 -en -> the
                          sabbath <4521 -sabbaton -> day :

                          but MAT 024 022 And except <1508 -ei me -> those <1565 -ekeinos -
                          > days <2250 -hemera -> should be shortened <2856 -koloboo -> ,
                          there should no <3956 -pas -> flesh <4561 -sarx -> be saved
                          <4982 -sozo -> : {but} for the elect s <1588 -eklektos -> sake
                          those <1565 -ekeinos -> days <2250 -hemera -> shall be shortened
                          <2856 -koloboo -> .

                          but MAT 024 035 Heaven <3772 -ouranos -> and earth <1093 -ge ->
                          shall pass <3928 -parerchomai -> away <3928 -parerchomai -> ,
                          {but} my words <3056 -logos -> shall not pass <3928 -parerchomai
                          -> away <3928 -parerchomai -> .

                          but MAT 024 036 But of that day <2250 -hemera -> and hour <5610 -
                          hora -> knoweth <1492 -eido -> no <3762 -oudeis -> [ man <3762 -
                          oudeis -> ] , no <3761 -oude -> , not the angels <0032 -aggelos -
                          > of heaven <3772 -ouranos -> , {but} my Father <3962 -pater ->
                          only <3441 -monos -> .

                          But MAT 024 036 {But} of that day <2250 -hemera -> and hour
                          <5610 -hora -> knoweth <1492 -eido -> no <3762 -oudeis -> [ man
                          <3762 -oudeis -> ] , no <3761 -oude -> , not the angels <0032 -
                          aggelos -> of heaven <3772 -ouranos -> , but my Father <3962 -
                          pater -> only <3441 -monos -> .

                          But MAT 024 037 {But} as the days <2250 -hemera -> of Noe <3575 -
                          Noe -> [ were ] , so <3779 -houto -> shall also <2532 -kai ->
                          the coming <3952 -parousia -> of the Son <5207 -huios -> of man
                          <0444 -anthropos -> be .

                          But MAT 024 043 {But} know <1097 -ginosko -> this <1565 -ekeinos
                          -> , that if <1487 -ei -> the goodman <3617 -oikodespotes -> of
                          the house <3617 -oikodespotes -> had known <1492 -eido -> in
                          what <4169 -poios -> watch <5438 -phulake -> the thief <2812 -
                          kleptes -> would come <2064 -erchomai -> , he would have watched
                          <1127 -gregoreuo -> , and would not have suffered <1439 -eao ->
                          his house <3614 -oikia -> to be broken <1358 -diorusso -> up .

                          But MAT 024 048 {But} and if <1437 -ean -> that evil <2556 -
                          kakos -> servant <1401 -doulos -> shall say <2036 -epo -> in his
                          heart <2588 -kardia -> , My lord <2962 -kurios -> delayeth <5549
                          -chronizo -> his coming <2064 -erchomai -> ;

                          But MAT 025 004 {But} the wise <5429 -phronimos -> took <2983 -
                          lambano -> oil <1637 -elaion -> in their vessels <0030 -aggeion -
                          > with their lamps <2985 -lampas -> .

                          but MAT 025 009 But the wise <5429 -phronimos -> answered <0611 -
                          apokrinomai -> , saying <3004 -lego -> , [ Not so ] ; lest
                          <3379 -mepote -> there be not enough <0714 -arkeo -> for us and
                          you : {but} go <4198 -poreuomai -> ye rather <3123 -mallon -> to
                          them that sell <4453 -poleo -> , and buy <0059 -agorazo -> for
                          yourselves <1438 -heautou -> .

                          But MAT 025 009 {But} the wise <5429 -phronimos -> answered
                          <0611 -apokrinomai -> , saying <3004 -lego -> , [ Not so ] ;
                          lest <3379 -mepote -> there be not enough <0714 -arkeo -> for us
                          and you : but go <4198 -poreuomai -> ye rather <3123 -mallon ->
                          to them that sell <4453 -poleo -> , and buy <0059 -agorazo ->
                          for yourselves <1438 -heautou -> .

                          But MAT 025 012 {But} he answered <0611 -apokrinomai -> and said
                          <2036 -epo -> , Verily <0281 -amen -> I say <3004 -lego -> unto
                          you , I know <1492 -eido -> you not .

                          But MAT 025 018 {But} he that had received <2983 -lambano -> one
                          <1520 -heis -> went <0565 -aperchomai -> and digged <3736> in
                          the earth <1093 -ge -> , and hid <0613 -apokrupto -> his lord s
                          <2962 -kurios -> money <0694 -argurion -> .

                          but MAT 025 029 For unto every <3956 -pas -> one that hath <2192
                          -echo -> shall be given <1325 -didomi -> , and he shall have
                          abundance <4052 -perisseuo -> : {but} from him that hath <2192 -
                          echo -> not shall be taken <0142 -airo -> away <0142 -airo ->
                          even <2532 -kai -> that which he hath <2192 -echo -> .

                          but MAT 025 033 And he shall set <2476 -histemi -> the sheep
                          <4263 -probaton -> on <1537 -ek -> his right <1188 -dexios ->
                          hand , {but} the goats <2055 -eriphion -> on <1537 -ek -> the
                          left <2176 -euonumos -> .

                          but MAT 025 046 And these <3778 -houtos -> shall go <0565 -
                          aperchomai -> away <0565 -aperchomai -> into <1519 -eis ->
                          everlasting <0166 -aionios -> punishment <2851 -kolasis -> :
                          {but} the righteous <1342 -dikaios -> into <1519 -eis -> life
                          <2222 -zoe -> eternal <0166 -aionios -> .

                          But MAT 026 005 {But} they said <3004 -lego -> , Not on <1722 -
                          en -> the feast <1859 -heorte -> [ day ] , lest <3361 -me ->
                          there be an uproar <2351 -thorubos -> among <1722 -en -> the
                          people <2992 -laos -> .

                          But MAT 026 008 {But} when his disciples <3101 -mathetes -> saw
                          <1492 -eido -> [ it ] , they had indignation <0023 -aganakteo ->
                          , saying <3004 -lego -> , To what <5101 -tis -> purpose [ is ]
                          this <3778 -houtos -> waste <0684 -apoleia -> ?

                          but MAT 026 011 For ye have <2192 -echo -> the poor <4434 -
                          ptochos -> always <3842 -pantote -> with you ; {but} me ye have
                          <2192 -echo -> not always <3842 -pantote -> .

                          but MAT 026 024 The Son <5207 -huios -> of man <0444 -anthropos -
                          > goeth <5217 -hupago -> as it is written <1125 -grapho -> of
                          him : {but} woe <3759 -ouai -> unto that man <0444 -anthropos ->
                          by whom <3739 -hos -> the Son <5207 -huios -> of man <0444 -
                          anthropos -> is betrayed <3860 -paradidomi -> ! it had been
                          <2258 -en -> good <0018 -agathos -> for that man <0444 -
                          anthropos -> if <1487 -ei -> he had not been born <1080 -gennao -
                          > .

                          But MAT 026 029 {But} I say <3004 -lego -> unto you , I will not
                          drink <4095 -pino -> henceforth <0737 -arti -> of this <5127 -
                          toutou -> fruit <1081 -gennema -> of the vine <0288 -ampelos -> ,
                          until <2193 -heos -> that day <2250 -hemera -> when <3752 -
                          hotan -> I drink <4095 -pino -> it new <2537 -kainos -> with you
                          in my Father s <3962 -pater -> kingdom <0932 -basileia -> .

                          But MAT 026 032 {But} after <3326 -meta -> I am risen <1453 -
                          egeiro -> again <1453 -egeiro -> , I will go <4254 -proago ->
                          before <4254 -proago -> you into <1519 -eis -> Galilee <1056 -
                          Galilaia -> .

                          but MAT 026 039 And he went <4281 -proerchomai -> a little <3397
                          -mikron -> further <4281 -proerchomai -> , and fell <4098 -pipto
                          -> on <1909 -epi -> his face <4383 -prosopon -> , and prayed
                          <4336 -proseuchomai -> , saying <3004 -lego -> , O my Father
                          <3962 -pater -> , if <1487 -ei -> it be possible <1415 -dunatos -
                          > , let this <5124 -touto -> cup <4221 -poterion -> pass <3928 -
                          parerchomai -> from me : nevertheless <4133 -plen -> not as I
                          will <2309 -thelo -> , {but} as thou [ wilt ] .

                          but MAT 026 041 Watch <1127 -gregoreuo -> and pray <4336 -
                          proseuchomai -> , that ye enter <1525 -eiserchomai -> not into
                          <1519 -eis -> temptation <3986 -peirasmos -> : the spirit <4151 -
                          pneuma -> indeed <3303 -men -> [ is ] willing <4289 -prothumos -
                          > , {but} the flesh <4561 -sarx -> [ is ] weak <0772 -asthenes -
                          > .

                          But MAT 026 054 {But} how <4459 -pos -> then <3767 -oun -> shall
                          the scriptures <1124 -graphe -> be fulfilled <4137 -pleroo -> ,
                          that thus <3779 -houto -> it must <1163 -dei -> be ?

                          But MAT 026 056 {But} all <3650 -holos -> this <5124 -touto ->
                          was done <1096 -ginomai -> , that the scriptures <1124 -graphe -
                          > of the prophets <4396 -prophetes -> might be fulfilled <4137 -
                          pleroo -> . Then <5119 -tote -> all <3956 -pas -> the disciples
                          <3101 -mathetes -> forsook <0863 -aphiemi -> him , and fled
                          <5343 -pheugo -> .

                          But MAT 026 058 {But} Peter <4074 -Petros -> followed <0190 -
                          akoloutheo -> him afar <3113 -makrothen -> off <0575 -apo ->
                          unto the high <0749 -archiereus -> priest s <0749 -archiereus ->
                          palace <0833 -aule -> , and went <1525 -eiserchomai -> in , and
                          sat <2521 -kathemai -> with the servants <5257 -huperetes -> ,
                          to see <1492 -eido -> the end <5056 -telos -> .

                          But MAT 026 060 {But} found <2147 -heurisko -> none <3756 -ou ->
                          : yea <2532 -kai -> , though many <4183 -polus -> false <5575 -
                          pseudomartur -> witnesses <5575 -pseudomartur -> came <4334 -
                          proserchomai -> , [ yet ] found they none <3756 -ou -> . At the
                          last <5305 -husteron -> came <4334 -proserchomai -> two <1417 -
                          duo -> false <5575 -pseudomartur -> witnesses <5575 -
                          pseudomartur -> ,

                          But MAT 026 063 {But} Jesus <2424 -Iesous -> held <4623 -siopao -
                          > his peace <4623 -siopao -> . And the high <0749 -archiereus ->
                          priest <0749 -archiereus -> answered <0611 -apokrinomai -> and
                          said <2036 -epo -> unto him , I adjure <1844 -exorkizo -> thee
                          by the living <2198 -zao -> God <2316 -theos -> , that thou tell
                          <2036 -epo -> us whether <1487 -ei -> thou be the Christ <5547 -
                          Christos -> , the Son <5207 -huios -> of God <2316 -theos -> .

                          But MAT 026 070 {But} he denied <0720 -arneomai -> before <1715 -
                          emprosthen -> [ them ] all <3956 -pas -> , saying <3004 -lego ->
                          , I know <1492 -eido -> not what <5101 -tis -> thou sayest <3004
                          -lego -> .

                          But MAT 027 020 {But} the chief <0749 -archiereus -> priests
                          <0749 -archiereus -> and elders <4245 -presbuteros -> persuaded
                          <3982 -peitho -> the multitude <3793 -ochlos -> that they should
                          ask <0154 -aiteo -> Barabbas <0912 -Barabbas -> , and destroy
                          <0622 -apollumi -> Jesus <2424 -Iesous -> .

                          But MAT 027 023 And the governor <2232 -hegemon -> said <5346 -
                          phemi -> , Why <1063 -gar -> , what <5101 -tis -> evil <2556 -
                          kakos -> hath he done <4160 -poieo -> ? {But} they cried <2896 -
                          krazo -> out the more <4057 -perissos -> , saying <3004 -lego ->
                          , Let him be crucified <4717 -stauroo -> .

                          but MAT 027 024 When Pilate <4091 -Pilatos -> saw <1492 -eido ->
                          that he could prevail <5623 -opheleo -> nothing <3762 -oudeis ->
                          , {but} [ that ] rather <3123 -mallon -> a tumult <2351 -
                          thorubos -> was made <1096 -ginomai -> , he took <2983 -lambano -
                          > water <5204 -hudor -> , and washed <0633 -aponipto -> [ his ]
                          hands <5495 -cheir -> before <0561 -apenanti -> the multitude
                          <3793 -ochlos -> , saying <3004 -lego -> , I am <1510 -eimi ->
                          innocent <0121 -athoos -> of the blood <0129 -haima -> of this
                          <5127 -toutou -> just <1342 -dikaios -> person : see <3700 -
                          optanomai -> ye [ to it ] .

                          but MAT 028 017 And when they saw <1492 -eido -> him , they
                          worshipped <4352 -proskuneo -> him : {but} some <3588 -ho ->
                          doubted <1365 -distazo -> .

                          but MAR 001 008 I indeed <3303 -men -> have baptized <0907 -
                          baptizo -> you with water <5204 -hudor -> : {but} he shall
                          baptize <0907 -baptizo -> you with the Holy <0040 -hagios ->
                          Ghost <4151 -pneuma -> .

                          But MAR 001 030 {But} Simon s <4613 -Simon -> wife s <3994 -
                          penthera -> mother <3994 -penthera -> lay <2621 -katakeimai ->
                          sick <4445 -puresso -> of a fever <4445 -puresso -> , and anon
                          <2112 -eutheos -> they tell <3004 -lego -> him of her .

                          but MAR 001 044 And saith <3004 -lego -> unto him , See <3708 -
                          horao -> thou say <2036 -epo -> nothing <3367 -medeis -> to any
                          <3367 -medeis -> man <3367 -medeis -> : {but} go <5217 -hupago -
                          > thy way , shew <1166 -deiknuo -> thyself <4572 -seautou -> to
                          the priest <2409 -hiereus -> , and offer <4374 -prosphero -> for
                          thy cleansing <2512 -katharismos -> those things which <3739 -
                          hos -> Moses <3475 -Moseus -> commanded <4367 -prostasso -> ,
                          for a testimony <3142 -marturion -> unto them .

                          but MAR 001 045 But he went <1831 -exerchomai -> out , and began
                          <0756 -archomai -> to publish <2784 -kerusso -> [ it ] much
                          <4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad <1310
                          -diaphemizo -> the matter <3056 -logos -> , insomuch <5620 -
                          hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no
                          <3371 -meketi -> more <3371 -meketi -> openly <5320 -phaneros ->
                          enter <1525 -eiserchomai -> into <1519 -eis -> the city <4172 -
                          polis -> , {but} was without <1854 -exo -> in desert <2048 -
                          eremos -> places <5117 -topos -> : and they came <2064 -erchomai
                          -> to him from every <3836 -pantachothen -> quarter <3836 -
                          pantachothen -> .

                          But MAR 001 045 {But} he went <1831 -exerchomai -> out , and
                          began <0756 -archomai -> to publish <2784 -kerusso -> [ it ]
                          much <4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad
                          <1310 -diaphemizo -> the matter <3056 -logos -> , insomuch <5620
                          -hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no
                          <3371 -meketi -> more <3371 -meketi -> openly <5320 -phaneros ->
                          enter <1525 -eiserchomai -> into <1519 -eis -> the city <4172 -
                          polis -> , but was without <1854 -exo -> in desert <2048 -eremos
                          -> places <5117 -topos -> : and they came <2064 -erchomai -> to
                          him from every <3836 -pantachothen -> quarter <3836 -
                          pantachothen -> .

                          But MAR 002 006 {But} there were certain <5100 -tis -> of the
                          scribes <1122 -grammateus -> sitting <2521 -kathemai -> there
                          <1563 -ekei -> , and reasoning <1260 -dialogizomai -> in their
                          hearts <2588 -kardia -> ,

                          but MAR 002 007 Why <5101 -tis -> doth this <3778 -houtos -> [
                          man ] thus <3779 -houto -> speak <2980 -laleo -> blasphemies
                          <0988 -blasphemia -> ? who <5101 -tis -> can <1410 -dunamai ->
                          forgive <0863 -aphiemi -> sins <0266 -hamartia -> {but} God
                          <2316 -theos -> only <1520 -heis -> ?

                          But MAR 002 010 {But} that ye may know <1492 -eido -> that the
                          Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 -echo -
                          > power <1849 -exousia -> on <1909 -epi -> earth <1093 -ge -> to
                          forgive <0863 -aphiemi -> sins <0266 -hamartia -> , ( he saith
                          <3004 -lego -> to the sick <3885 -paralutikos -> of the palsy
                          <3885 -paralutikos -> , )

                          but MAR 002 017 When Jesus <2424 -Iesous -> heard <0191 -akouo -
                          > [ it ] , he saith <3004 -lego -> unto them , They that are
                          whole <2480 -ischuo -> have <2192 -echo -> no <3756 -ou -> need
                          <5532 -chreia -> of the physician <2395 -iatros -> , but they
                          that are sick <2560 -kakos -> : I came <2064 -erchomai -> not to
                          call <2564 -kaleo -> the righteous <1342 -dikaios -> , {but}
                          sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> .

                          but MAR 002 017 When Jesus <2424 -Iesous -> heard <0191 -akouo -
                          > [ it ] , he saith <3004 -lego -> unto them , They that are
                          whole <2480 -ischuo -> have <2192 -echo -> no <3756 -ou -> need
                          <5532 -chreia -> of the physician <2395 -iatros -> , {but} they
                          that are sick <2560 -kakos -> : I came <2064 -erchomai -> not to
                          call <2564 -kaleo -> the righteous <1342 -dikaios -> , but
                          sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> .

                          but MAR 002 018 . And the disciples <3101 -mathetes -> of John
                          <2491 -Ioannes -> and of the Pharisees <5330 -Pharisaios -> used
                          <1510 -eimi -> to fast <3522 -nesteuo -> : and they come <2064 -
                          erchomai -> and say <3004 -lego -> unto him , Why <1302 -diati -
                          > do the disciples <3101 -mathetes -> of John <2491 -Ioannes ->
                          and of the Pharisees <5330 -Pharisaios -> fast <3522 -nesteuo ->
                          , {but} thy disciples <3101 -mathetes -> fast <3522 -nesteuo ->
                          not ?

                          But MAR 002 020 {But} the days <2250 -hemera -> will come <2064 -
                          erchomai -> , when <3752 -hotan -> the bridegroom <3566 -
                          numphios -> shall be taken <0522 -apairo -> away <0522 -apairo -
                          > from them , and then <5119 -tote -> shall they fast <3522 -
                          nesteuo -> in those <1565 -ekeinos -> days <2250 -hemera -> .

                          but MAR 002 022 And no <3762 -oudeis -> man <3762 -oudeis ->
                          putteth <0906 -ballo -> new <3501 -neos -> wine <3631 -oinos ->
                          into <1519 -eis -> old <3820 -palaios -> bottles <0779 -askos ->
                          : else <1490 -ei de me ( ge ) -> the new <3501 -neos -> wine
                          <3631 -oinos -> doth burst <4486 -rhegnumi -> the bottles <0779 -
                          askos -> , and the wine <3631 -oinos -> is spilled <1632 -ekcheo
                          -> , and the bottles <0779 -askos -> will be marred <0622 -
                          apollumi -> : {but} new <3501 -neos -> wine <3631 -oinos -> must
                          be put <0906 -ballo -> into <1519 -eis -> new <2537 -kainos ->
                          bottles <0779 -askos -> .

                          but MAR 002 026 How <4459 -pos -> he went <1525 -eiserchomai ->
                          into <1519 -eis -> the house <3624 -oikos -> of God <2316 -theos
                          -> in the days <1909 -epi -> of Abiathar <0008 -Abiathar -> the
                          high <0749 -archiereus -> priest <0749 -archiereus -> , and did
                          eat <5315 -phago -> the shewbread <4286 -prothesis -> , which
                          <3739 -hos -> is not lawful <1832 -exesti -> to eat <5315 -phago
                          -> {but} for the priests <2409 -hiereus -> , and gave <1325 -
                          didomi -> also <2532 -kai -> to them which were with him ?

                          But MAR 003 004 And he saith <3004 -lego -> unto them , Is it
                          lawful <1832 -exesti -> to do <0015 -agathopoieo -> good <0015 -
                          agathopoieo -> on the sabbath <4521 -sabbaton -> days , or <2228
                          -e -> to do <2554 -kakopoieo -> evil <2554 -kakopoieo -> ? to
                          save <4982 -sozo -> life <5590 -psuche -> , or <2228 -e -> to
                          kill <0615 -apokteino -> ? {But} they held <4623 -siopao ->
                          their peace <4623 -siopao -> .

                          But MAR 003 007 {But} Jesus <2424 -Iesous -> withdrew <0402 -
                          anachoreo -> himself with his disciples <3101 -mathetes -> to
                          the sea <2281 -thalassa -> : and a great <4183 -polus ->
                          multitude <4128 -plethos -> from Galilee <1056 -Galilaia ->
                          followed <0190 -akoloutheo -> him , and from Judaea <2449 -
                          Ioudaia -> ,

                          but MAR 003 026 And if <1487 -ei -> Satan <4567 -Satanas -> rise
                          <0450 -anistemi -> up against <1909 -epi -> himself <1438 -
                          heautou -> , and be divided <3307 -merizo -> , he cannot <1410 -
                          dunamai -> stand <2476 -histemi -> , {but} hath <2192 -echo ->
                          an end <5056 -telos -> .

                          but MAR 003 029 But he that shall blaspheme <0987 -blasphemeo ->
                          against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 -
                          pneuma -> hath <2192 -echo -> never <0165 -aion -> forgiveness
                          <0859 -aphesis -> , {but} is in danger <1777 -enochos -> of
                          eternal <0166 -aionios -> damnation <2920 -krisis -> :

                          But MAR 003 029 {But} he that shall blaspheme <0987 -blasphemeo -
                          > against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 -
                          pneuma -> hath <2192 -echo -> never <0165 -aion -> forgiveness
                          <0859 -aphesis -> , but is in danger <1777 -enochos -> of
                          eternal <0166 -aionios -> damnation <2920 -krisis -> :

                          But MAR 004 006 {But} when the sun <2246 -helios -> was up , it
                          was scorched <2739 -kaumatizo -> ; and because <1223 -dia -> it
                          had <2192 -echo -> no <3361 -me -> root <4491 -rhiza -> , it
                          withered <3583 -xeraino -> away .

                          but MAR 004 011 And he said <3004 -lego -> unto them , Unto you
                          it is given <1325 -didomi -> to know <1097 -ginosko -> the
                          mystery <3466 -musterion -> of the kingdom <0932 -basileia -> of
                          God <2316 -theos -> : {but} unto them that are without <1854 -
                          exo -> , all <3956 -pas -> [ these <3588 -ho -> ] things are
                          done <1096 -ginomai -> in parables <3850 -parabole -> :

                          but MAR 004 015 And these <3778 -houtos -> are they by the way
                          <3598 -hodos -> side <3844 -para -> , where <3699 -hopou -> the
                          word <3056 -logos -> is sown <4687 -speiro -> ; {but} when <3752
                          -hotan -> they have heard <0191 -akouo -> , Satan <4567 -Satanas
                          -> cometh <2064 -erchomai -> immediately <2112 -eutheos -> , and
                          taketh <0142 -airo -> away <0142 -airo -> the word <3056 -logos -
                          > that was sown <4687 -speiro -> in their hearts <2588 -kardia -
                          > .

                          but MAR 004 017 And have <2192 -echo -> no <3756 -ou -> root
                          <4491 -rhiza -> in themselves <1438 -heautou -> , and so endure
                          <2076 -esti -> {but} for a time <4340 -proskairos -> : afterward
                          <1534 -eita -> , when affliction <2347 -thlipsis -> or <2228 -e -
                          > persecution <1375 -diogmos -> ariseth <1096 -ginomai -> for
                          the word s <3056 -logos -> sake , immediately <2112 -eutheos ->
                          they are offended <4624 -skandalizo -> .

                          but MAR 004 022 For there is nothing <5100 -tis -> hid <2927 -
                          kruptos -> , which <3739 -hos -> shall not be manifested <5319 -
                          phaneroo -> ; neither <3761 -oude -> was any <5100 -tis -> thing
                          kept <1096 -ginomai -> secret <0614 -apokruphos -> , {but} that
                          it should come <2064 -erchomai -> abroad <5318 -phaneros -> .

                          But MAR 004 029 {But} when <3752 -hotan -> the fruit <2590 -
                          karpos -> is brought <3860 -paradidomi -> forth <3860 -
                          paradidomi -> , immediately <2112 -eutheos -> he putteth <0649 -
                          apostello -> in the sickle <1407 -drepanon -> , because <3754 -
                          hoti -> the harvest <2326 -therismos -> is come <3936 -paristemi
                          -> .

                          But MAR 004 032 {But} when <3752 -hotan -> it is sown <4687 -
                          speiro -> , it groweth <0305 -anabaino -> up , and becometh
                          <1096 -ginomai -> greater <3187 -meizon -> than all <3956 -pas -
                          > herbs <3001 -lachanon -> , and shooteth <4160 -poieo -> out
                          great <3173 -megas -> branches <2798 -klados -> ; so <5620 -
                          hoste -> that the fowls <4071 -peteinon -> of the air <3772 -
                          ouranos -> may <1410 -dunamai -> lodge <2681 -kataskenoo ->
                          under <5259 -hupo -> the shadow <4639 -skia -> of it .

                          But MAR 004 034 {But} without <5565 -choris -> a parable <3850 -
                          parabole -> spake <2980 -laleo -> he not unto them : and when
                          they were alone <2398 -idios -> , he expounded <1956 -epiluo ->
                          all <3956 -pas -> things to his disciples <3101 -mathetes -> .

                          But MAR 005 006 {But} when he saw <1492 -eido -> Jesus <2424 -
                          Iesous -> afar <3113 -makrothen -> off <0575 -apo -> , he ran
                          <5143 -trecho -> and worshipped <4352 -proskuneo -> him ,

                          but MAR 005 019 Howbeit Jesus <2424 -Iesous -> suffered <0863 -
                          aphiemi -> him not , {but} saith <3004 -lego -> unto him , Go
                          <5217 -hupago -> home <3624 -oikos -> to thy friends , and tell
                          <0312 -anaggello -> them how <3745 -hosos -> great <3745 -hosos -
                          > things the Lord <2962 -kurios -> hath done <4160 -poieo -> for
                          thee , and hath had compassion <1653 -eleeo -> on thee .

                          but MAR 005 026 And had suffered <3958 -pascho -> many <4183 -
                          polus -> things of many <4183 -polus -> physicians <2395 -iatros
                          -> , and had spent <1159 -dapanao -> all <3956 -pas -> that she
                          had <3844 -para -> , and was nothing <3367 -medeis -> bettered
                          <5623 -opheleo -> , {but} rather <3123 -mallon -> grew <2064 -
                          erchomai -> worse <5501 -cheiron -> ,

                          but MAR 005 028 For she said <3004 -lego -> , If <2579 -kan -> I
                          may touch <0680 -haptomai -> {but} his clothes <2440 -himation -
                          > , I shall be whole <4982 -sozo -> .

                          But MAR 005 033 {But} the woman <1135 -gune -> fearing <5399 -
                          phobeo -> and trembling <5141 -tremo -> , knowing <1492 -eido ->
                          what <3739 -hos -> was done <1096 -ginomai -> in her , came
                          <2064 -erchomai -> and fell <4363 -prospipto -> down before
                          <4363 -prospipto -> him , and told <2036 -epo -> him all <3956 -
                          pas -> the truth <0225 -aletheia -> .

                          but MAR 005 039 And when he was come <1525 -eiserchomai -> in ,
                          he saith <3004 -lego -> unto them , Why <5101 -tis -> make <2350
                          -thorubeo -> ye this ado <2350 -thorubeo -> , and weep <2799 -
                          klaio -> ? the damsel <3813 -paidion -> is not dead <0599 -
                          apothnesko -> , {but} sleepeth <2518 -katheudo -> .

                          But MAR 005 040 And they laughed <2606 -katagelao -> him to
                          scorn <2606 -katagelao -> . {But} when he had put <1544 -ekballo
                          -> them all <0537 -hapas -> out , he taketh <3880 -paralambano -
                          > the father <3962 -pater -> and the mother <3384 -meter -> of
                          the damsel <3813 -paidion -> , and them that were with him , and
                          entereth <1531 -eisporeuomai -> in where <3699 -hopou -> the
                          damsel <3813 -paidion -> was lying <0345 -anakeimai -> .

                          but MAR 006 004 But Jesus <2424 -Iesous -> said <3004 -lego ->
                          unto them , A prophet <4396 -prophetes -> is not without <0820 -
                          atimos -> honour <0820 -atimos -> , {but} in his own country
                          <3968 -patris -> , and among <1722 -en -> his own kin <4773 -
                          suggenes -> , and in his own house <3614 -oikia -> .

                          But MAR 006 004 {But} Jesus <2424 -Iesous -> said <3004 -lego ->
                          unto them , A prophet <4396 -prophetes -> is not without <0820 -
                          atimos -> honour <0820 -atimos -> , but in his own country <3968
                          -patris -> , and among <1722 -en -> his own kin <4773 -suggenes -
                          > , and in his own house <3614 -oikia -> .

                          But MAR 006 009 {But} [ be ] shod <5265 -hupodeo -> with sandals
                          <4547 -sandalion -> ; and not put <1746 -enduo -> on <1746 -
                          enduo -> two <1417 -duo -> coats <5509 -chiton -> .

                          But MAR 006 016 {But} when Herod <2264 -Herodes -> heard <0191 -
                          akouo -> [ thereof ] , he said <2036 -epo -> , It is John <2491 -
                          Ioannes -> , whom <3739 -hos -> I beheaded <0607 -apokephalizo -
                          > : he is risen <1453 -egeiro -> from the dead <3498 -nekros -> .

                          but MAR 006 019 Therefore Herodias <2266 -Herodias -> had a
                          quarrel <1758 -enecho -> against him , and would <2309 -thelo ->
                          have killed <0615 -apokteino -> him ; {but} she could <1410 -
                          dunamai -> not :

                          But MAR 006 049 {But} when they saw <1492 -eido -> him walking
                          <4043 -peripateo -> upon the sea <2281 -thalassa -> , they
                          supposed <1380 -dokeo -> it had been <1511 -einai -> a spirit
                          <5326 -phantasma -> , and cried <0349 -anakrazo -> out :

                          but MAR 006 056 And whithersoever <0302 -an -> he entered <1531 -
                          eisporeuomai -> , into <1519 -eis -> villages <2968 -kome -> ,
                          or <2228 -e -> cities <4172 -polis -> , or <2228 -e -> country
                          <0068 -agros -> , they laid <5087 -tithemi -> the sick <0770 -
                          astheneo -> in the streets <0058 -agora -> , and besought <3870 -
                          parakaleo -> him that they might touch <0680 -haptomai -> if
                          <2579 -kan -> it were {but} the border <2899 -kraspedon -> of
                          his garment <2440 -himation -> : and as many <3745 -hosos -> as
                          touched <0680 -haptomai -> him were made <4982 -sozo -> whole
                          <4982 -sozo -> .

                          but MAR 007 005 Then <1899 -epeita -> the Pharisees <5330 -
                          Pharisaios -> and scribes <1122 -grammateus -> asked <1905 -
                          eperotao -> him , Why <1302 -diati -> walk <4043 -peripateo ->
                          not thy disciples <3101 -mathetes -> according <2596 -kata -> to
                          the tradition <3862 -paradosis -> of the elders <4245 -
                          presbuteros -> , {but} eat <2068 -esthio -> bread <0740 -artos -
                          > with unwashen <0449 -aniptos -> hands <5495 -cheir -> ?

                          but MAR 007 006 He answered <0611 -apokrinomai -> and said <2036
                          -epo -> unto them , Well <2573 -kalos -> hath Esaias <2268 -
                          Hesaias -> prophesied <4395 -propheteuo -> of you hypocrites
                          <5273 -hupokrites -> , as it is written <1125 -grapho -> , This
                          <3778 -houtos -> people <2992 -laos -> honoureth <5091 -timao ->
                          me with [ their ] lips <5491 -cheilos -> , {but} their heart
                          <2588 -kardia -> is far <4206 -porrho -> from me .

                          But MAR 007 011 {But} ye say <3004 -lego -> , If <1437 -ean -> a
                          man <0444 -anthropos -> shall say <2036 -epo -> to his father
                          <3962 -pater -> or <2228 -e -> mother <3384 -meter -> , [ It is
                          ] Corban <2878 -korban -> , that is to say , a gift <1435 -doron
                          -> , by whatsoever <1437 -ean -> thou mightest be profited <5623
                          -opheleo -> by me ; [ he shall be free ] .

                          but MAR 007 015 There is nothing <3762 -oudeis -> from without
                          <1855 -exothen -> a man <0444 -anthropos -> , that entering
                          <1531 -eisporeuomai -> into <1519 -eis -> him can <1410 -dunamai
                          -> defile <2840 -koinoo -> him : {but} the things which come
                          <1607 -ekporeuomai -> out of him , those <1565 -ekeinos -> are
                          they that defile <2840 -koinoo -> the man <0444 -anthropos -> .

                          but MAR 007 019 Because <3754 -hoti -> it entereth <1531 -
                          eisporeuomai -> not into <1519 -eis -> his heart <2588 -kardia -
                          > , {but} into <1519 -eis -> the belly <2836 -koilia -> , and
                          goeth <1607 -ekporeuomai -> out into <1519 -eis -> the draught
                          <0856 -aphedron -> , purging <2511 -katharizo -> all <3956 -pas -
                          > meats <1033 -broma -> ?

                          but MAR 007 024 . And from thence <1564 -ekeithen -> he arose
                          <0450 -anistemi -> , and went <0565 -aperchomai -> into <1519 -
                          eis -> the borders <3181 -methorios -> of Tyre <5184 -Turos ->
                          and Sidon <4605 -Sidon -> , and entered <1525 -eiserchomai ->
                          into <1519 -eis -> an house <3614 -oikia -> , and would <2309 -
                          thelo -> have no <3762 -oudeis -> man <3762 -oudeis -> know
                          <1097 -ginosko -> [ it ] : {but} he could <1410 -dunamai -> not
                          be hid <2990 -lanthano -> .

                          But MAR 007 027 {But} Jesus <2424 -Iesous -> said <2036 -epo ->
                          unto her , Let <0863 -aphiemi -> the children <5043 -teknon ->
                          first <4412 -proton -> be filled <5526 -chortazo -> : for it is
                          not meet <2570 -kalos -> to take <2983 -lambano -> the children
                          s <5043 -teknon -> bread <0740 -artos -> , and to cast <0906 -
                          ballo -> [ it ] unto the dogs <2952 -kunarion -> .

                          but MAR 007 036 And he charged <1291 -diastellomai -> them that
                          they should tell <2036 -epo -> no <3367 -medeis -> man <3367 -
                          medeis -> : {but} the more <3745 -hosos -> he charged <1291 -
                          diastellomai -> them , so much <3123 -mallon -> the more <3123 -
                          mallon -> a great <3123 -mallon -> deal <4054 -perissoteron ->
                          they published <2784 -kerusso -> [ it ] ;

                          but MAR 008 028 And they answered <0611 -apokrinomai -> , John
                          <2491 -Ioannes -> the Baptist <0910 -Baptistes -> : {but} some
                          <0243 -allos -> [ say ] , Elias <2243 -Helias -> ; and others
                          <0243 -allos -> , One <1520 -heis -> of the prophets <4396 -
                          prophetes -> .

                          But MAR 008 029 And he saith <3004 -lego -> unto them , {But}
                          whom <5101 -tis -> say <3004 -lego -> ye that I am <1511 -einai -
                          > ? And Peter <4074 -Petros -> answereth <0611 -apokrinomai ->
                          and saith <3004 -lego -> unto him , Thou art <1488 -ei -> the
                          Christ <5547 -Christos -> .

                          but MAR 008 033 But when he had turned <1994 -epistrepho ->
                          about <1994 -epistrepho -> and looked <1492 -eido -> on his
                          disciples <3101 -mathetes -> , he rebuked <2008 -epitimao ->
                          Peter <4074 -Petros -> , saying <3004 -lego -> , Get <5217 -
                          hupago -> thee behind <3694 -opiso -> me , Satan <4567 -Satanas -
                          > : for thou savourest <5426 -phroneo -> not the things that be
                          of God <2316 -theos -> , {but} the things that be of men <0444 -
                          anthropos -> .

                          But MAR 008 033 {But} when he had turned <1994 -epistrepho ->
                          about <1994 -epistrepho -> and looked <1492 -eido -> on his
                          disciples <3101 -mathetes -> , he rebuked <2008 -epitimao ->
                          Peter <4074 -Petros -> , saying <3004 -lego -> , Get <5217 -
                          hupago -> thee behind <3694 -opiso -> me , Satan <4567 -Satanas -
                          > : for thou savourest <5426 -phroneo -> not the things that be
                          of God <2316 -theos -> , but the things that be of men <0444 -
                          anthropos -> .

                          but MAR 008 035 For whosoever <0302 -an -> will <2309 -thelo ->
                          save <4982 -sozo -> his life <5590 -psuche -> shall lose <0622 -
                          apollumi -> it ; {but} whosoever <0302 -an -> shall lose <0622 -
                          apollumi -> his life <5590 -psuche -> for my sake <1752 -heneka -
                          > and the gospel s <2098 -euaggelion -> , the same <3778 -houtos
                          -> shall save <4982 -sozo -> it .

                          But MAR 009 013 {But} I say <3004 -lego -> unto you , That Elias
                          <2243 -Helias -> is indeed <2532 -kai -> come <2064 -erchomai ->
                          , and they have done <4160 -poieo -> unto him whatsoever <3745 -
                          hosos -> they listed <2309 -thelo -> , as it is written <1125 -
                          grapho -> of him .

                          but MAR 009 022 And ofttimes <4178 -pollakis -> it hath cast
                          <0906 -ballo -> him into <1519 -eis -> the fire <4442 -pur -> ,
                          and into <1519 -eis -> the waters <5204 -hudor -> , to destroy
                          <0622 -apollumi -> him : {but} if thou canst <1410 -dunamai ->
                          do any <1536 -ei tis -> thing , have compassion <4697 -
                          splagchnizomai -> on <1909 -epi -> us , and help <0997 -boetheo -
                          > us .

                          But MAR 009 027 {But} Jesus <2424 -Iesous -> took <2902 -krateo -
                          > him by the hand <5495 -cheir -> , and lifted <1453 -egeiro ->
                          him up ; and he arose <0450 -anistemi -> .

                          but MAR 009 029 And he said <2036 -epo -> unto them , This <5124
                          -touto -> kind <1085 -genos -> can <1410 -dunamai -> come <1831 -
                          exerchomai -> forth <1831 -exerchomai -> by nothing <3762 -
                          oudeis -> , {but} by prayer <4335 -proseuche -> and fasting
                          <3521 -nesteia -> .

                          But MAR 009 032 {But} they understood <0050 -agnoeo -> not that
                          saying <4487 -rhema -> , and were afraid <5399 -phobeo -> to ask
                          <1905 -eperotao -> him .

                          But MAR 009 034 {But} they held <4623 -siopao -> their peace
                          <4623 -siopao -> : for by the way <3598 -hodos -> they had
                          disputed <1256 -dialegomai -> among <4314 -pros -> themselves
                          <0240 -allelon -> , who <5101 -tis -> [ should be ] the greatest
                          <3187 -meizon -> .

                          but MAR 009 037 Whosoever <1437 -ean -> shall receive <1209 -
                          dechomai -> one <1520 -heis -> of such <5108 -toioutos ->
                          children <3813 -paidion -> in my name <3686 -onoma -> ,
                          receiveth <1209 -dechomai -> me : and whosoever <1437 -ean ->
                          shall receive <1209 -dechomai -> me , receiveth <1209 -dechomai -
                          > not me , {but} him that sent <0649 -apostello -> me .

                          But MAR 009 039 {But} Jesus <2424 -Iesous -> said <2036 -epo -> ,
                          Forbid <2967 -koluo -> him not : for there is no <3762 -oudeis -
                          > man <3762 -oudeis -> which <3739 -hos -> shall do <4160 -poieo
                          -> a miracle <1411 -dunamis -> in my name <3686 -onoma -> , that
                          can <1410 -dunamai -> lightly <5035 -tachu -> speak <2551 -
                          kakologeo -> evil <2551 -kakologeo -> of me .

                          but MAR 009 050 Salt <0217 -halas -> [ is ] good <2750 -keiria -
                          > : {but} if <1437 -ean -> the salt <0217 -halas -> have lost
                          <1096 -ginomai -> his saltness <0358 -analos -> , wherewith
                          <5101 -tis -> will ye season <0741 -artuo -> it ? Have <2192 -
                          echo -> salt <0217 -halas -> in yourselves <1438 -heautou -> ,
                          and have peace <1518 -eirenopoios -> one <0240 -allelon -> with
                          another <0240 -allelon -> .

                          But MAR 010 006 {But} from the beginning <0746 -arche -> of the
                          creation <2937 -ktisis -> God <2316 -theos -> made <4160 -poieo -
                          > them male <0730 -arrhen -> and female <2338 -thelus -> .

                          but MAR 010 008 And they twain <1417 -duo -> shall be one <3391 -
                          mia -> flesh <4561 -sarx -> : so <5620 -hoste -> then they are
                          no <3765 -ouketi -> more <3765 -ouketi -> twain <1417 -duo -> ,
                          {but} one flesh <4561 -sarx -> .

                          But MAR 010 014 {But} when Jesus <2424 -Iesous -> saw <1492 -
                          eido -> [ it ] , he was much <0023 -aganakteo -> displeased
                          <0023 -aganakteo -> , and said <2036 -epo -> unto them , Suffer
                          <0863 -aphiemi -> the little <3813 -paidion -> children <3813 -
                          paidion -> to come <2064 -erchomai -> unto me , and forbid <2967
                          -koluo -> them not : for of such <5108 -toioutos -> is the
                          kingdom <0932 -basileia -> of God <2316 -theos -> .

                          but MAR 010 018 And Jesus <2424 -Iesous -> said <2036 -epo ->
                          unto him , Why <5101 -tis -> callest <3004 -lego -> thou me good
                          <0018 -agathos -> ? [ there is ] none <3762 -oudeis -> good
                          <0018 -agathos -> {but} one <1520 -heis -> , [ that is ] , God
                          <2316 -theos -> .

                          But MAR 010 024 And the disciples <3101 -mathetes -> were
                          astonished <2284 -thambeo -> at <1909 -epi -> his words <3056 -
                          logos -> . {But} Jesus <2424 -Iesous -> answereth <0611 -
                          apokrinomai -> again <3825 -palin -> , and saith <3004 -lego ->
                          unto them , Children <5043 -teknon -> , how <4459 -pos -> hard
                          <1422 -duskolos -> is it for them that trust <3982 -peitho -> in
                          riches <5536 -chrema -> to enter <1525 -eiserchomai -> into
                          <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos
                          -> !

                          but MAR 010 027 And Jesus <2424 -Iesous -> looking <1689 -
                          emblepo -> upon them saith <3004 -lego -> , With men <0444 -
                          anthropos -> [ it is ] impossible <0102 -adunatos -> , {but} not
                          with God <2316 -theos -> : for with God <2316 -theos -> all
                          <3956 -pas -> things are possible <1415 -dunatos -> .

                          But MAR 010 030 {But} he shall receive <2983 -lambano -> an
                          hundredfold <1542 -hekatontaplasion -> now <3568 -nun -> in this
                          <5129 -toutoi -> time <2540 -kairos -> , houses <3614 -oikia -> ,
                          and brethren <0080 -adephos -> , and sisters <0079 -adelphe -> ,
                          and mothers <3384 -meter -> , and children <5043 -teknon -> ,
                          and lands <0068 -agros -> , with persecutions <1375 -diogmos -> ;
                          and in the world <0165 -aion -> to come <2064 -erchomai ->
                          eternal <0166 -aionios -> life <2222 -zoe -> .

                          But MAR 010 031 {But} many <4183 -polus -> [ that are ] first
                          <4413 -protos -> shall be last <2078 -eschatos -> ; and the last
                          <2078 -eschatos -> first <4413 -protos -> .

                          But MAR 010 038 {But} Jesus <2424 -Iesous -> said <2036 -epo ->
                          unto them , Ye know <1492 -eido -> not what <5101 -tis -> ye ask
                          <0154 -aiteo -> : can <1410 -dunamai -> ye drink <4095 -pino ->
                          of the cup <4221 -poterion -> that I drink <4095 -pino -> of ?
                          and be baptized <0907 -baptizo -> with the baptism <0908 -
                          baptisma -> that I am baptized <0907 -baptizo -> with ?

                          but MAR 010 040 But to sit <2523 -kathizo -> on <1537 -ek -> my
                          right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 -
                          euonumos -> hand is not mine to give <1325 -didomi -> ; {but} [
                          it shall be given to them ] for whom <3739 -hos -> it is
                          prepared <2090 -hetoimazo -> .

                          But MAR 010 040 {But} to sit <2523 -kathizo -> on <1537 -ek ->
                          my right <1188 -dexios -> hand and on <1537 -ek -> my left <2176
                          -euonumos -> hand is not mine to give <1325 -didomi -> ; but [
                          it shall be given to them ] for whom <3739 -hos -> it is
                          prepared <2090 -hetoimazo -> .

                          But MAR 010 042 {But} Jesus <2424 -Iesous -> called <4341 -
                          proskaleomai -> them [ to him ] , and saith <3004 -lego -> unto
                          them , Ye know <1492 -eido -> that they which are accounted
                          <1380 -dokeo -> to rule <0757 -archo -> over the Gentiles <1484 -
                          ethnos -> exercise <2634 -katakurieuo -> lordship <2634 -
                          katakurieuo -> over them ; and their great <3173 -megas -> ones
                          exercise <2715 -katexousiazo -> authority <2715 -katexousiazo ->
                          upon them .

                          but MAR 010 043 But so <3779 -houto -> shall it not be among
                          <1722 -en -> you : {but} whosoever <1437 -ean -> will <2309 -
                          thelo -> be great <3173 -megas -> among <1722 -en -> you , shall
                          be your <5216 -humon -> minister <1249 -diakonos -> :

                          But MAR 010 043 {But} so <3779 -houto -> shall it not be among
                          <1722 -en -> you : but whosoever <1437 -ean -> will <2309 -thelo
                          -> be great <3173 -megas -> among <1722 -en -> you , shall be
                          your <5216 -humon -> minister <1249 -diakonos -> :

                          but MAR 010 045 For even <2532 -kai -> the Son <5207 -huios ->
                          of man <0444 -anthropos -> came <2064 -erchomai -> not to be
                          ministered <1247 -diakoneo -> unto , {but} to minister <1247 -
                          diakoneo -> , and to give <1325 -didomi -> his life <5590 -
                          psuche -> a ransom <3083 -lutron -> for many <4183 -polus -> .

                          but MAR 010 048 And many <4183 -polus -> charged <2008 -epitimao
                          -> him that he should hold <4623 -siopao -> his peace <4623 -
                          siopao -> : {but} he cried <2896 -krazo -> the more <3123 -
                          mallon -> a great <4183 -polus -> deal , [ Thou ] Son <5207 -
                          huios -> of David <1138 -Dabid -> , have mercy <1653 -eleeo ->
                          on me .

                          but MAR 011 013 And seeing <1492 -eido -> a fig <4808 -suke ->
                          tree <4808 -suke -> afar <3113 -makrothen -> off having <2192 -
                          echo -> leaves <5444 -phullon -> , he came <2064 -erchomai -> ,
                          if <1487 -ei -> haply <0686 -ara -> he might find <2147 -
                          heurisko -> any <1536 -ei tis -> thing thereon <0846 -autos -> :
                          and when he came <2064 -erchomai -> to it , he found <2147 -
                          heurisko -> nothing <3762 -oudeis -> {but} leaves <5444 -phullon
                          -> ; for the time <2540 -kairos -> of figs <4810 -sukon -> was
                          not [ yet ] .

                          but MAR 011 017 And he taught <1321 -didasko -> , saying <3004 -
                          lego -> unto them , Is it not written <1125 -grapho -> , My
                          house <3624 -oikos -> shall be called <2564 -kaleo -> of all
                          <3956 -pas -> nations <1484 -ethnos -> the house <3624 -oikos ->
                          of prayer <4335 -proseuche -> ? {but} ye have made <4160 -poieo -
                          > it a den <4693 -spelaion -> of thieves <3027 -leistes -> .

                          but MAR 011 023 For verily <0281 -amen -> I say <3004 -lego ->
                          unto you , That whosoever <0302 -an -> shall say <2036 -epo ->
                          unto this <5129 -toutoi -> mountain <3735 -oros -> , Be thou
                          removed <0142 -airo -> , and be thou cast <0906 -ballo -> into
                          the sea <2281 -thalassa -> ; and shall not doubt <1252 -diakrino
                          -> in his heart <2588 -kardia -> , {but} shall believe <4100 -
                          pisteuo -> that those things which <3739 -hos -> he saith <3004 -
                          lego -> shall come <1096 -ginomai -> to pass ; he shall have
                          <2071 -esomai -> whatsoever <0302 -an -> he saith <3004 -lego ->
                          .

                          But MAR 011 026 {But} if <1487 -ei -> ye do not forgive <0863 -
                          aphiemi -> , neither <3761 -oude -> will your <5216 -humon ->
                          Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -
                          ouranos -> forgive <0863 -aphiemi -> your <5216 -humon ->
                          trespasses <3900 -paraptoma -> .

                          But MAR 011 032 {But} if <1437 -ean -> we shall say <2036 -epo -
                          > , Of men <0444 -anthropos -> ; they feared <5399 -phobeo ->
                          the people <2992 -laos -> : for all <0537 -hapas -> [ men ]
                          counted <2192 -echo -> John <2491 -Ioannes -> , that he was a
                          prophet <4396 -prophetes -> indeed <3689 -ontos -> .

                          But MAR 012 007 {But} those <1565 -ekeinos -> husbandmen <1092 -
                          georgos -> said <2036 -epo -> among <4314 -pros -> themselves
                          <1438 -heautou -> , This <3778 -houtos -> is the heir <2818 -
                          kleronomos -> ; come <1205 -deute -> , let us kill <0615 -
                          apokteino -> him , and the inheritance <2817 -kleronomia ->
                          shall be ours <2257 -hemon -> .

                          but MAR 012 012 And they sought <2212 -zeteo -> to lay hold
                          <2902 -krateo -> on him , {but} feared <5399 -phobeo -> the
                          people <3793 -ochlos -> : for they knew <1097 -ginosko -> that
                          he had spoken <2036 -epo -> the parable <3850 -parabole ->
                          against <4314 -pros -> them : and they left <0863 -aphiemi ->
                          him , and went <0565 -aperchomai -> their way .

                          but MAR 012 014 And when they were come <2064 -erchomai -> ,
                          they say <3004 -lego -> unto him , Master <1320 -didaskalos -> ,
                          we know <1492 -eido -> that thou art <1488 -ei -> true <0227 -
                          alethes -> , and carest <3199 -melo -> for no <3762 -oudeis ->
                          man <0444 -anthropos -> : for thou regardest <0991 -blepo -> not
                          the person <4383 -prosopon -> of men <0444 -anthropos -> , {but}
                          teachest <1321 -didasko -> the way <3598 -hodos -> of God <2316 -
                          theos -> in truth <0225 -aletheia -> : Is it lawful <1832 -
                          exesti -> to give <1325 -didomi -> tribute <2778 -kensos -> to
                          Caesar <2541 -Kaisar -> , or <2228 -e -> not ?

                          But MAR 012 015 Shall we give <1325 -didomi -> , or <2228 -e ->
                          shall we not give <1325 -didomi -> ? {But} he , knowing <1492 -
                          eido -> their hypocrisy <5272 -hupokrisis -> , said <2036 -epo -
                          > unto them , Why <5101 -tis -> tempt <3985 -peirazo -> ye me ?
                          bring <5342 -phero -> me a penny <1220 -denarion -> , that I may
                          see <1492 -eido -> [ it ] .

                          but MAR 012 025 For when <3752 -hotan -> they shall rise <0450 -
                          anistemi -> from the dead <3498 -nekros -> , they neither <3777 -
                          oute -> marry <1060 -gameo -> , nor <3777 -oute -> are given in
                          marriage <1061 -gamisko -> ; {but} are as the angels <0032 -
                          aggelos -> which <3588 -ho -> are in heaven <3772 -ouranos -> .

                          but MAR 012 027 He is not the God <2316 -theos -> of the dead
                          <3498 -nekros -> , {but} the God <2316 -theos -> of the living
                          <2198 -zao -> : ye therefore <3767 -oun -> do greatly <4183 -
                          polus -> err <4105 -planao -> .

                          but MAR 012 032 And the scribe <1122 -grammateus -> said <2036 -
                          epo -> unto him , Well <2573 -kalos -> , Master <1320 -
                          didaskalos -> , thou hast said <2036 -epo -> the truth <0225 -
                          aletheia -> : for there is one <1520 -heis -> God <2316 -theos -
                          > ; and there is none <3756 -ou -> other <0243 -allos -> {but}
                          he :

                          but MAR 012 044 For all <3956 -pas -> [ they ] did cast <0906 -
                          ballo -> in of their abundance <4052 -perisseuo -> ; {but} she
                          of her want <5304 -husteresis -> did cast <0906 -ballo -> in all
                          <3956 -pas -> that she had <2192 -echo -> , [ even ] all <3650 -
                          holos -> her living <0979 -bios -> .

                          but MAR 013 007 And when <3752 -hotan -> ye shall hear <0191 -
                          akouo -> of wars <4171 -polemos -> and rumours <0189 -akoe -> of
                          wars <4171 -polemos -> , be ye not troubled <2360 -throeo -> :
                          for [ such things ] must <1163 -dei -> needs be ; {but} the end
                          <5056 -telos -> [ shall ] not [ be ] yet <3768 -oupo -> .

                          But MAR 013 009 {But} take heed <0991 -blepo -> to yourselves
                          <1438 -heautou -> : for they shall deliver <3860 -paradidomi ->
                          you up to councils <4892 -sunedrion -> ; and in the synagogues
                          <4864 -sunagoge -> ye shall be beaten <1194 -dero -> : and ye
                          shall be brought <2476 -histemi -> before <1909 -epi -> rulers
                          <2232 -hegemon -> and kings <0935 -basileus -> for my sake <1752
                          -heneka -> , for a testimony <3142 -marturion -> against them .

                          but MAR 013 011 But when <3752 -hotan -> they shall lead <0071 -
                          ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take
                          no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 -
                          promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo ->
                          , neither <3366 -mede -> do ye premeditate <3191 -meletao -> :
                          but whatsoever <1437 -ean -> shall be given <1325 -didomi -> you
                          in that hour <5610 -hora -> , that speak <2980 -laleo -> ye :
                          for it is not ye that speak <2980 -laleo -> , {but} the Holy
                          <0040 -hagios -> Ghost <4151 -pneuma -> .

                          but MAR 013 011 But when <3752 -hotan -> they shall lead <0071 -
                          ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take
                          no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 -
                          promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo ->
                          , neither <3366 -mede -> do ye premeditate <3191 -meletao -> :
                          {but} whatsoever <1437 -ean -> shall be given <1325 -didomi ->
                          you in that hour <5610 -hora -> , that speak <2980 -laleo -> ye :
                          for it is not ye that speak <2980 -laleo -> , but the Holy
                          <0040 -hagios -> Ghost <4151 -pneuma -> .

                          But MAR 013 011 {But} when <3752 -hotan -> they shall lead <0071
                          -ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take
                          no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 -
                          promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo ->
                          , neither <3366 -mede -> do ye premeditate <3191 -meletao -> :
                          but whatsoever <1437 -ean -> shall be given <1325 -didomi -> you
                          in that hour <5610 -hora -> , that speak <2980 -laleo -> ye :
                          for it is not ye that speak <2980 -laleo -> , but the Holy <0040
                          -hagios -> Ghost <4151 -pneuma -> .

                          but MAR 013 013 And ye shall be hated <3404 -miseo -> of all
                          <3956 -pas -> [ men ] for my name s <3686 -onoma -> sake : {but}
                          he that shall endure <5278 -hupomeno -> unto the end <5056 -
                          telos -> , the same <3778 -houtos -> shall be saved <4982 -sozo -
                          > .

                          But MAR 013 014 . {But} when <3752 -hotan -> ye shall see <1492 -
                          eido -> the abomination <0946 -bdelugma -> of desolation <2050 -
                          eremosis -> , spoken <4483 -rheo -> of by Daniel <1158 -Daniel -
                          > the prophet <4396 -prophetes -> , standing <2476 -histemi ->
                          where <3699 -hopou -> it ought <1163 -dei -> not , ( let him
                          that readeth <0314 -anaginosko -> understand <3539 -noieo -> , )
                          then <5119 -tote -> let them that be in Judaea <2449 -Ioudaia ->
                          flee <5343 -pheugo -> to the mountains <3735 -oros ->:

                          But MAR 013 017 {But} woe <3759 -ouai -> to them that are with
                          child <1064 -gaster -> , and to them that give suck <2337 -
                          thelazo -> in those <1565 -ekeinos -> days <2250 -hemera -> !

                          but MAR 013 020 And except <1508 -ei me -> that the Lord <2962 -
                          kurios -> had shortened <2856 -koloboo -> those <3588 -ho ->
                          days <2250 -hemera -> , no <3956 -pas -> flesh <4561 -sarx ->
                          should be saved <4982 -sozo -> : {but} for the elect s <1588 -
                          eklektos -> sake , whom <3739 -hos -> he hath chosen <1586 -
                          eklegomai -> , he hath shortened <2856 -koloboo -> the days
                          <2250 -hemera -> .

                          But MAR 013 023 {But} take ye heed <0991 -blepo -> : behold
                          <2400 -idou -> , I have foretold <4280 -proereo -> you all <3956
                          -pas -> things .

                          But MAR 013 024 . {But} in those <3588 -ho -> days <2250 -hemera
                          -> , after <3326 -meta -> that tribulation <2347 -thlipsis -> ,
                          the sun <2246 -helios -> shall be darkened <4654 -skotizo -> ,
                          and the moon <4582 -selene -> shall not give <1325 -didomi ->
                          her light <5338 -pheggos ->,

                          but MAR 013 031 Heaven <3772 -ouranos -> and earth <1093 -ge ->
                          shall pass <3928 -parerchomai -> away <3928 -parerchomai -> :
                          {but} my words <3056 -logos -> shall not pass <3928 -parerchomai
                          -> away <3928 -parerchomai -> .

                          but MAR 013 032 But of that day <2250 -hemera -> and [ that ]
                          hour <5610 -hora -> knoweth <1492 -eido -> no <3762 -oudeis ->
                          man <3762 -oudeis -> , no , not the angels <0032 -aggelos ->
                          which <3588 -ho -> are in heaven <3772 -ouranos -> , neither
                          <3761 -oude -> the Son <5207 -huios -> , {but} the Father <3962 -
                          pater -> .

                          But MAR 013 032 {But} of that day <2250 -hemera -> and [ that ]
                          hour <5610 -hora -> knoweth <1492 -eido -> no <3762 -oudeis ->
                          man <3762 -oudeis -> , no , not the angels <0032 -aggelos ->
                          which <3588 -ho -> are in heaven <3772 -ouranos -> , neither
                          <3761 -oude -> the Son <5207 -huios -> , but the Father <3962 -
                          pater -> .

                          But MAR 014 002 {But} they said <3004 -lego -> , Not on <1722 -
                          en -> the feast <1859 -heorte -> [ day ] , lest <3379 -mepote ->
                          there be an uproar <2351 -thorubos -> of the people <2992 -laos -
                          > .

                          but MAR 014 007 For ye have <2192 -echo -> the poor <4434 -
                          ptochos -> with you always <3842 -pantote -> , and whensoever
                          <3752 -hotan -> ye will <2309 -thelo -> ye may <1410 -dunamai ->
                          do <4160 -poieo -> them good <2095 -eu -> : {but} me ye have
                          <2192 -echo -> not always <3842 -pantote -> .

                          but MAR 014 021 The Son <5207 -huios -> of man <0444 -anthropos -
                          > indeed <3303 -men -> goeth <5217 -hupago -> , as it is written
                          <1125 -grapho -> of him : {but} woe <3759 -ouai -> to that man
                          <0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -huios -
                          > of man <0444 -anthropos -> is betrayed <3860 -paradidomi -> !
                          good <2570 -kalos -> were it for that man <0444 -anthropos -> if
                          <1487 -ei -> he had never <3756 -ou -> been born <1080 -gennao -
                          > .

                          But MAR 014 028 {But} after <3326 -meta -> that I am risen <1453
                          -egeiro -> , I will go <4254 -proago -> before <4254 -proago ->
                          you into <1519 -eis -> Galilee <1056 -Galilaia -> .

                          But MAR 014 029 {But} Peter <4074 -Petros -> said <5346 -phemi -
                          > unto him , Although <1487 -ei -> all <3956 -pas -> shall be
                          offended <4624 -skandalizo -> , yet <0235 -alla -> [ will ] not
                          I .

                          But MAR 014 031 {But} he spake <3004 -lego -> the more <3123 -
                          mallon -> vehemently <4053 -perissos -> , If <1437 -ean -> I
                          should <1163 -dei -> die <4880 -sunapothnesko -> with thee , I
                          will not deny <0533 -aparneomai -> thee in any <3364 -ou me ->
                          wise . Likewise <5615 -hosautos -> also <2532 -kai -> said <3004
                          -lego -> they all <3956 -pas -> .

                          but MAR 014 036 And he said <3004 -lego -> , Abba <0005 -Abba ->
                          , Father <3962 -pater -> , all <3956 -pas -> things [ are ]
                          possible <1415 -dunatos -> unto thee ; take <3911 -paraphero ->
                          away <3911 -paraphero -> this <5124 -touto -> cup <4221 -
                          poterion -> from me : nevertheless <0235 -alla -> not what <5101
                          -tis -> I will <2309 -thelo -> , {but} what <5101 -tis -> thou
                          wilt <2309 -thelo -> .

                          but MAR 014 038 Watch <1127 -gregoreuo -> ye and pray <4336 -
                          proseuchomai -> , lest <3379 -mepote -> ye enter <1525 -
                          eiserchomai -> into <1519 -eis -> temptation <3986 -peirasmos ->
                          . The spirit <4151 -pneuma -> truly <3303 -men -> [ is ] ready
                          <4289 -prothumos -> , {but} the flesh <4561 -sarx -> [ is ] weak
                          <0772 -asthenes -> .

                          but MAR 014 049 I was daily <2250 -hemera -> with you in the
                          temple <2411 -hieron -> teaching <1321 -didasko -> , and ye took
                          <2902 -krateo -> me not : {but} the scriptures <1124 -graphe ->
                          must <2443 -hina -> be fulfilled <4137 -pleroo -> .

                          but MAR 014 056 For many <4183 -polus -> bare <5576 -
                          pseudomartureo -> false <5576 -pseudomartureo -> witness <5576 -
                          pseudomartureo -> against <2596 -kata -> him , {but} their
                          witness <3141 -marturia -> agreed <2470 -isos -> not together .

                          But MAR 014 059 {But} neither <3761 -oude -> so <3779 -houto ->
                          did their witness <3141 -marturia -> agree <2470 -isos ->
                          together .

                          But MAR 014 061 {But} he held <4623 -siopao -> his peace <4623 -
                          siopao -> , and answered <0611 -apokrinomai -> nothing <3762 -
                          oudeis -> . Again <3825 -palin -> the high <0749 -archiereus ->
                          priest <0749 -archiereus -> asked <1905 -eperotao -> him , and
                          said <3004 -lego -> unto him , Art <1488 -ei -> thou the Christ
                          <5547 -Christos -> , the Son <5207 -huios -> of the Blessed
                          <2128 -eulogetos -> ?

                          But MAR 014 068 {But} he denied <0720 -arneomai -> , saying
                          <3004 -lego -> , I know <1492 -eido -> not , neither <3761 -oude
                          -> understand <1987 -epistamai -> I what <5101 -tis -> thou
                          sayest <3004 -lego -> . And he went <1831 -exerchomai -> out
                          into <1519 -eis -> the porch <4259 -proaulion -> ; and the cock
                          <0220 -alektor -> crew <5455 -phoneo -> .

                          But MAR 014 071 {But} he began <0756 -archomai -> to curse <0332
                          -anathematizo -> and to swear <3660 -omnuo -> , [ saying ] , I
                          know <1492 -eido -> not this <5126 -touton -> man <0444 -
                          anthropos -> of whom <3739 -hos -> ye speak <3004 -lego -> .

                          but MAR 015 003 And the chief <0749 -archiereus -> priests <0749
                          -archiereus -> accused <2723 -kategoreo -> him of many <4183 -
                          polus -> things : {but} he answered <0611 -apokrinomai ->
                          nothing <3762 -oudeis -> .

                          But MAR 015 005 {But} Jesus <2424 -Iesous -> yet <3765 -ouketi -
                          > answered <0611 -apokrinomai -> nothing <3762 -oudeis -> ; so
                          <5620 -hoste -> that Pilate <4091 -Pilatos -> marvelled <2296 -
                          thaumazo -> .

                          But MAR 015 009 {But} Pilate <4091 -Pilatos -> answered <0611 -
                          apokrinomai -> them , saying <3004 -lego -> , Will <2309 -thelo -
                          > ye that I release <0630 -apoluo -> unto you the King <0935 -
                          basileus -> of the Jews <2453 -Ioudaios -> ?

                          But MAR 015 011 {But} the chief <0749 -archiereus -> priests
                          <0749 -archiereus -> moved <0383 -anaseio -> the people <3793 -
                          ochlos -> , that he should rather <3123 -mallon -> release <0630
                          -apoluo -> Barabbas <0912 -Barabbas -> unto them .

                          but MAR 015 023 And they gave <1325 -didomi -> him to drink
                          <4095 -pino -> wine <3631 -oinos -> mingled with myrrh <4669 -
                          smurnizo -> : {but} he received <2983 -lambano -> [ it ] not .

                          But MAR 016 007 {But} go <5217 -hupago -> your way , tell <2036 -
                          epo -> his disciples <3101 -mathetes -> and Peter <4074 -Petros -
                          > that he goeth <4254 -proago -> before <4254 -proago -> you
                          into <1519 -eis -> Galilee <1056 -Galilaia -> : there <1563 -
                          ekei -> shall ye see <3700 -optanomai -> him , as he said <2036 -
                          epo -> unto you .

                          but MAR 016 016 He that believeth <4100 -pisteuo -> and is
                          baptized <0907 -baptizo -> shall be saved <4982 -sozo -> ; {but}
                          he that believeth <0569 -apisteo -> not shall be damned <2632 -
                          katakrino -> .

                          But LUK 001 013 {But} the angel LUK 0032 -aggelos - said 2036 -
                          epo - unto him , Fear 5399 -phobeo - not , Zacharias 2197 -
                          Zacharias - : for thy prayer 1162 -deesis - is heard 1522 -
                          eisakouo - ; and thy wife 1135 -gune - Elisabeth 1665 -Elisabet -
                          shall bear 1080 -gennao - thee a son 5207 -huios - , and thou
                          shalt call 2564 -kaleo - his name 3686 -onoma - John 2491 -
                          Ioannes - .

                          but LUK 001 060 And his mother 3384 -meter - answered LUK 0611 -
                          apokrinomai - and said 2036 -epo - , Not [ so ] ; {but} he shall
                          be called 2564 -kaleo - John 2491 -Ioannes - .

                          But LUK 002 019 {But} Mary 3137 -Maria - kept 4933 -suntereo -
                          all 3956 -pas - these 5023 -tauta - things 4487 -rhema - , and
                          pondered 4820 -sumballo - [ them ] in her heart 2588 -kardia - .

                          but LUK 002 037 And she [ was ] a widow 5503 -chera - of about
                          5613 -hos - fourscore 3589 -ogdoekonta - and four 5064 -tessares
                          - years 2094 -etos - , which 3739 -hos - departed LUK 0868 -
                          aphistemi - not from the temple 2411 -hieron - , {but} served
                          3000 -latreuo - [ God ] with fastings 3521 -nesteia - and
                          prayers 1162 -deesis - night 3571 -nux - and day 2250 -hemera - .

                          But LUK 002 044 {But} they , supposing 3543 -nomizo - him to
                          have been 1511 -einai - in the company 4923 -sunodia - , went
                          2064 -erchomai - a day s 2250 -hemera - journey 3598 -hodos - ;
                          and they sought LUK 0327 -anazeteo - him among 1722 -en - [
                          their ] kinsfolk 4773 -suggenes - and acquaintance 1110 -gnostos
                          - .

                          but LUK 002 051 And he went 2597 -katabaino - down 2597 -
                          katabaino - with them , and came 2064 -erchomai - to Nazareth
                          3478 -Nazareth - , and was subject 5293 -hupotasso - unto them :
                          {but} his mother 3384 -meter - kept 1301 -diatereo - all 3956 -
                          pas - these 5023 -tauta - sayings 4487 -rhema - in her heart
                          2588 -kardia - .

                          but LUK 003 016 John 2491 -Ioannes - answered LUK 0611 -
                          apokrinomai - , saying 3004 -lego - unto [ them ] all LUK 0537 -
                          hapas - , I indeed 3303 -men - baptize LUK 0907 -baptizo - you
                          with water 5204 -hudor - ; {but} one mightier 2478 -ischuros -
                          than 3844 -para - I cometh 2064 -erchomai - , the latchet 2438 -
                          himas - of whose 3739 -hos - shoes 5266 -hupodema - I am 1510 -
                          eimi - not worthy 2425 -hikanos - to unloose 3089 -luo - : he
                          shall baptize LUK 0907 -baptizo - you with the Holy LUK 0040 -
                          hagios - Ghost 4151 -pneuma - and with fire 4442 -pur - :

                          but LUK 003 017 Whose 3739 -hos - fan 4425 -ptuon - [ is ] in
                          his hand 5495 -cheir - , and he will throughly 1245 -
                          diakatharizo - purge 1245 -diakatharizo - his floor LUK 0257 -
                          halon - , and will gather 4863 -sunago - the wheat 4621 -sitos -
                          into 1519 -eis - his garner 0596 -apotheke - ; {but} the chaff
                          LUK 0892 -achuron - he will burn 2618 -katakaio - with fire 4442
                          -pur - unquenchable LUK 0762 -asbestos - .

                          But LUK 003 019 {But} Herod 2264 -Herodes - the tetrarch 5076 -
                          tetrarches - , being reproved 1651 -elegcho - by him for
                          Herodias 2266 -Herodias - his brother LUK 0080 -adephos - Philip
                          s 5376 -Philippos - wife 1135 -gune - , and for all 3956 -pas -
                          the evils 4190 -poneros - which 3739 -hos - Herod 2264 -Herodes -
                          had done 4160 -poieo - ,

                          but LUK 004 004 And Jesus 2424 -Iesous - answered LUK 0611 -
                          apokrinomai - him , saying 3004 -lego - , It is written 1125 -
                          grapho - , That man LUK 0444 -anthropos - shall not live 2198 -
                          zao - by bread LUK 0740 -artos - alone 3441 -monos - , {but} by
                          every 3956 -pas - word 4487 -rhema - of God 2316 -theos - .

                          But LUK 004 025 {But} I tell 3004 -lego - you of a truth LUK
                          0225 -aletheia - , many 4183 -polus - widows 5503 -chera - were
                          in Israel 2474 -Israel - in the days 2250 -hemera - of Elias
                          2243 -Helias - , when 3753 -hote - the heaven 3772 -ouranos -
                          was shut 2808 -kleio - up three 5140 -treis - years 2094 -etos -
                          and six 1803 -hex - months 3376 -men - , when 5613 -hos - great
                          3173 -megas - famine 3042 -limos - was throughout 1909 -epi -
                          all 3956 -pas - the land 1093 -ge - ;

                          But LUK 004 026 {But} unto none 3762 -oudeis - of them was Elias
                          2243 -Helias - sent 3992 -pempo - , save 1508 -ei me - unto
                          Sarepta 4558 -Sarepta - , [ a city ] of Sidon 4605 -Sidon - ,
                          unto a woman 1135 -gune - [ that was ] a widow 5503 -chera - .

                          But LUK 004 030 {But} he passing 1330 -dierchomai - through 1223
                          -dia - the midst 3319 -mesos - of them went 4198 -poreuomai -
                          his way ,

                          but LUK 005 002 And saw 1492 -eido - two 1417 -duo - ships 4143 -
                          ploion - standing 2476 -histemi - by the lake 3041 -limne - :
                          {but} the fishermen 0231 -halieus - were gone LUK 0576 -apobaino
                          - out of them , and were washing LUK 0637 -apopluno - [ their ]
                          nets 1350 -diktuon - .

                          but LUK 005 014 And he charged 3853 -paraggello - him to tell
                          2036 -epo - no 3367 -medeis - man 3367 -medeis - : {but} go LUK
                          0565 -aperchomai - , and shew 1166 -deiknuo - thyself 4572 -
                          seautou - to the priest 2409 -hiereus - , and offer 4374 -
                          prosphero - for thy cleansing 2512 -katharismos - , according as
                          Moses 3475 -Moseus - commanded 4367 -prostasso - , for a
                          testimony 3142 -marturion - unto them .

                          But LUK 005 015 {But} so much 3123 -mallon - the more 3123 -
                          mallon - went 1330 -dierchomai - there a fame 3056 -logos -
                          abroad 1330 -dierchomai - of him : and great 4183 -polus -
                          multitudes 3793 -ochlos - came 4905 -sunerchomai - together 4905
                          -sunerchomai - to hear LUK 0191 -akouo - , and to be healed 2323
                          -therapeuo - by him of their infirmities LUK 0769 -astheneia - .

                          but LUK 005 021 And the scribes 1122 -grammateus - and the
                          Pharisees 5330 -Pharisaios - began LUK 0756 -archomai - to
                          reason 1260 -dialogizomai - , saying 3004 -lego - , Who 5101 -
                          tis - is this 3778 -houtos - which 3739 -hos - speaketh 2980 -
                          laleo - blasphemies 0988 -blasphemia - ? Who 5101 -tis - can
                          1410 -dunamai - forgive 0863 -aphiemi - sins LUK 0266 -hamartia -
                          , {but} God 2316 -theos - alone 3441 -monos - ?

                          But LUK 005 022 {But} when Jesus 2424 -Iesous - perceived 1921 -
                          epiginosko - their thoughts 1261 -dialogismos - , he answering
                          LUK 0611 -apokrinomai - said 2036 -epo - unto them , What 5101 -
                          tis - reason 1260 -dialogizomai - ye in your 5216 -humon -
                          hearts 2588 -kardia - ?

                          But LUK 005 024 {But} that ye may know 1492 -eido - that the Son
                          5207 -huios - of man LUK 0444 -anthropos - hath 2192 -echo -
                          power 1849 -exousia - upon earth 1093 -ge - to forgive LUK 0863 -
                          aphiemi - sins LUK 0266 -hamartia - , ( he said 2036 -epo -
                          unto the sick 3885 -paralutikos - of the palsy 3886 -paraluo - ,
                          ) I say 3004 -lego - unto thee , Arise 1453 -egeiro - , and take
                          LUK 0142 -airo - up thy couch 2826 -klinidion - , and go 4198 -
                          poreuomai - into 1519 -eis - thine 4675 -sou - house 3624 -oikos
                          - .

                          But LUK 005 030 {But} their scribes 1122 -grammateus - and
                          Pharisees 5330 -Pharisaios - murmured 1111 -gogguzo - against
                          4314 -pros - his disciples 3101 -mathetes - , saying 3004 -lego -
                          , Why 1302 -diati - do ye eat 2068 -esthio - and drink 4095 -
                          pino - with publicans 5052 -telesphoreo - and sinners LUK 0268 -
                          hamartolos - ?

                          but LUK 005 031 And Jesus 2424 -Iesous - answering LUK 0611 -
                          apokrinomai - said 2036 -epo - unto them , They that are whole
                          5198 -hugiaino - need 5532 -chreia - not a physician 2395 -
                          iatros - ; {but} they that are sick 2560 -kakos - .

                          but LUK 005 032 I came 2064 -erchomai - not to call 2564 -kaleo -
                          the righteous 1342 -dikaios - , {but} sinners LUK 0268 -
                          hamartolos - to repentance 3341 -metanoia - .

                          but LUK 005 033 And they said 2036 -epo - unto him , Why 1302 -
                          diati - do the disciples 3101 -mathetes - of John 2491 -Ioannes -
                          fast 3522 -nesteuo - often 4437 -puknos - , and make 4160 -
                          poieo - prayers 1162 -deesis - , and likewise 3668 -homoios - [
                          the disciples ] of the Pharisees 5330 -Pharisaios - ; {but}
                          thine 4674 -sos - eat 2068 -esthio - and drink 4095 -pino - ?

                          But LUK 005 035 {But} the days 2250 -hemera - will come 2064 -
                          erchomai - , when 3752 -hotan - the bridegroom 3566 -numphios -
                          shall be taken 0522 -apairo - away LUK 0851 -aphaireo - from
                          them , and then 5119 -tote - shall they fast 3522 -nesteuo - in
                          those 1565 -ekeinos - days 2250 -hemera - .

                          But LUK 005 038 {But} new 3501 -neos - wine 3631 -oinos - must
                          be put LUK 0906 -ballo - into 1519 -eis - new 2537 -kainos -
                          bottles LUK 0779 -askos - ; and both 0297 -amphoteros - are
                          preserved 4933 -suntereo - .

                          but LUK 006 004 How 5613 -hos - he went 1525 -eiserchomai - into
                          1519 -eis - the house 3624 -oikos - of God 2316 -theos - , and
                          did take 2983 -lambano - and eat 5315 -phago - the shewbread
                          4286 -prothesis - , and gave 1325 -didomi - also 2532 -kai - to
                          them that were with him ; which it is not lawful 1832 -exesti -
                          to eat 5315 -phago - {but} for the priests 2409 -hiereus - alone
                          3441 -monos - ?

                          But LUK 006 008 {But} he knew 1492 -eido - their thoughts 1261 -
                          dialogismos - , and said 2036 -epo - to the man LUK 0444 -
                          anthropos - which 3739 -hos - had 2192 -echo - the withered 3584
                          -xeros - hand 5495 -cheir - , Rise 1453 -egeiro - up , and stand
                          2476 -histemi - forth in the midst 3319 -mesos - . And he arose
                          LUK 0450 -anistemi - and stood 2476 -histemi - forth .

                          But LUK 006 024 {But} woe 3759 -ouai - unto you that are rich
                          4145 -plousios - ! for ye have received LUK 0568 -apecho - your
                          5216 -humon - consolation 3874 -paraklesis - .

                          But LUK 006 027 . {But} I say 3004 -lego - unto you which hear
                          LUK 0191 -akouo - , Love 0025 -agapao - your 5216 -humon -
                          enemies 2190 -echthros - , do 4160 -poieo - good 2573 -kalos -
                          to them which 3588 -ho - hate 3404 -miseo - you,

                          But LUK 006 035 {But} love LUK 0025 -agapao - ye your 5216 -
                          humon - enemies 2190 -echthros - , and do LUK 0015 -agathopoieo -
                          good LUK 0015 -agathopoieo - , and lend 1155 -daneizo - ,
                          hoping LUK 0560 -apelpizo - for nothing 3367 -medeis - again LUK
                          0560 -apelpizo - ; and your 5216 -humon - reward 3408 -misthos -
                          shall be great 4183 -polus - , and ye shall be the children 5207
                          -huios - of the Highest 5310 -hupsistos - : for he is kind 5543 -
                          chrestos - unto the unthankful LUK 0884 -acharistos - and [ to ]
                          the evil 4190 -poneros - .

                          but LUK 006 040 The disciple 3101 -mathetes - is not above 5228 -
                          huper - his master 1320 -didaskalos - : {but} every 3956 -pas -
                          one that is perfect 2675 -katartizo - shall be as his master
                          1320 -didaskalos - .

                          but LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -blepo -
                          thou the mote 2595 -karphos - that is in thy brother s LUK 0080 -
                          adephos - eye 3788 -ophthalmos - , {but} perceivest 2657 -
                          katanoeo - not the beam 1385 -dokos - that is in thine 2398 -
                          idios - own 2398 -idios - eye 3788 -ophthalmos - ?

                          But LUK 006 049 {But} he that heareth LUK 0191 -akouo - , and
                          doeth 4160 -poieo - not , is like 3664 -homoios - a man LUK 0444
                          -anthropos - that without 5565 -choris - a foundation 2310 -
                          themelios - built 3618 -oikodomeo - an house 3614 -oikia - upon
                          the earth 1093 -ge - ; against 4366 -prosregnumi - which 3739 -
                          hos - the stream 4215 -potamos - did beat 4366 -prosregnumi -
                          vehemently 4366 -prosregnumi - , and immediately 2112 -eutheos -
                          it fell 4098 -pipto - ; and the ruin 4485 -rhegma - of that
                          house 3614 -oikia - was great 3173 -megas - .

                          but LUK 007 007 Wherefore 1352 -dio - neither 3761 -oude -
                          thought I myself 1683 -emautou - worthy LUK 0515 -axioo - to
                          come 2064 -erchomai - unto thee : {but} say 2036 -epo - in a
                          word 3056 -logos - , and my servant 3816 -pais - shall be healed
                          2390 -iaomai - .

                          But LUK 007 025 {But} what 5101 -tis - went 1831 -exerchomai -
                          ye out for to see 1492 -eido - ? A man LUK 0444 -anthropos -
                          clothed LUK 0294 -amphiennumi - in soft 3120 -malakos - raiment
                          2440 -himation - ? Behold 2400 -idou - , they which are
                          gorgeously 1741 -endoxos - apparelled 2441 -himatismos - , and
                          live 5225 -huparcho - delicately 5172 -truphe - , are in kings
                          LUK 0933 -basileion - courts .

                          But LUK 007 026 {But} what 5101 -tis - went 1831 -exerchomai -
                          ye out for to see 1492 -eido - ? A prophet 4396 -prophetes - ?
                          Yea 3483 -nai - , I say 3004 -lego - unto you , and much 4055 -
                          perissoteros - more 4055 -perissoteros - than 3844 -para - a
                          prophet 4396 -prophetes - .

                          but LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en
                          - those that are born 1084 -gennetos - of women 1135 -gune -
                          there is not a greater 3187 -meizon - prophet 4396 -prophetes -
                          than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 -
                          Baptistes - : {but} he that is least 3398 -mikros - in the
                          kingdom LUK 0932 -basileia - of God 2316 -theos - is greater
                          3187 -meizon - than 3844 -para - he .

                          But LUK 007 030 {But} the Pharisees 5330 -Pharisaios - and
                          lawyers 3544 -nomikos - rejected LUK 0114 -atheteo - the counsel
                          1012 -boule - of God 2316 -theos - against 1519 -eis -
                          themselves 1438 -heautou - , being not baptized LUK 0907 -
                          baptizo - of him .

                          But LUK 007 035 {But} wisdom 4678 -sophia - is justified 1344 -
                          dikaioo - of all 3956 -pas - her children 5043 -teknon - .

                          but LUK 007 044 And he turned 4762 -strepho - to the woman 1135 -
                          gune - , and said 5346 -phemi - unto Simon 4613 -Simon - , Seest
                          LUK 0991 -blepo - thou this 5026 -taute - woman ? I entered 1525
                          -eiserchomai - into 1519 -eis - thine 4675 -sou - house 3614 -
                          oikia - , thou gavest 1325 -didomi - me no 3756 -ou - water 5204
                          -hudor - for my feet 4228 -pous - : {but} she hath washed 1026 -
                          brecho - my feet 4228 -pous - with tears 1144 -dakru - , and
                          wiped 1591 -ekmasso - [ them ] with the hairs 2359 -thrix - of
                          her head 2776 -kephale - .

                          but LUK 007 045 Thou gavest 1325 -didomi - me no 3756 -ou - kiss
                          5370 -philema - : {but} this 3778 -houtos - woman since LUK 0575
                          -apo - the time I came 1525 -eiserchomai - in hath not ceased
                          1257 -dialeipo - to kiss 2705 -kataphileo - my feet 4228 -pous -
                          .

                          but LUK 007 046 My head 2776 -kephale - with oil 1637 -elaion -
                          thou didst not anoint LUK 0218 -aleipho - : {but} this 3778 -
                          houtos - woman hath anointed 0218 -aleipho - my feet 4228 -pous -
                          with ointment 3464 -muron - .

                          but LUK 007 047 Wherefore 5484 -charin - I say 3004 -lego - unto
                          thee , Her sins 0266 -hamartia - , which 3588 -ho - are many
                          4183 -polus - , are forgiven LUK 0863 -aphiemi - ; for she loved
                          LUK 0025 -agapao - much 4183 -polus - : {but} to whom 3739 -hos -
                          little 3641 -oligos - is forgiven LUK 0863 -aphiemi - , [ the
                          same ] loveth LUK 0025 -agapao - little 3641 -oligos - .

                          but LUK 008 010 And he said 2036 -epo - , Unto you it is given
                          1325 -didomi - to know 1097 -ginosko - the mysteries 3466 -
                          musterion - of the kingdom 0932 -basileia - of God 2316 -theos -
                          : {but} to others 3062 -loipoy - in parables 3850 -parabole - ;
                          that seeing LUK 0991 -blepo - they might not see LUK 0991 -blepo
                          - , and hearing LUK 0191 -akouo - they might not understand 4920
                          -suniemi - .

                          But LUK 008 015 {But} that on 1722 -en - the good 2570 -kalos -
                          ground 1093 -ge - are they , which 3748 -hostis - in an honest
                          2570 -kalos - and good 0018 -agathos - heart 2588 -kardia - ,
                          having heard LUK 0191 -akouo - the word 3056 -logos - , keep
                          2722 -katecho - [ it ] , and bring 2592 -karpophoreo - forth
                          fruit 2592 -karpophoreo - with patience 5281 -hupomone - .

                          but LUK 008 016 No 3762 -oudeis - man 3762 -oudeis - , when he
                          hath lighted 0681 -hapto - a candle 3088 -luchnos - , covereth
                          2572 -kalupto - it with a vessel 4632 -skeuos - , or 2228 -e -
                          putteth 5087 -tithemi - [ it ] under 5270 -hupokato - a bed 2825
                          -kline - ; {but} setteth 2007 -epitithemi - [ it ] on 1909 -epi
                          - a candlestick 3087 -luchnia - , that they which enter 1531 -
                          eisporeuomai - in may see LUK 0991 -blepo - the light 5457 -phos
                          - .

                          But LUK 008 023 {But} as they sailed 4126 -pleo - he fell asleep
                          LUK 0879 -aphupnoo - : and there came 2597 -katabaino - down
                          2597 -katabaino - a storm 2978 -lailaps - of wind LUK 0417 -
                          anemos - on 1519 -eis - the lake 3041 -limne - ; and they were
                          filled 4845 -sumpleroo - [ with water ] , and were in jeopardy
                          2793 -kinduneuo - .

                          but LUK 008 027 And when he went 1831 -exerchomai - forth 1831 -
                          exerchomai - to land 1093 -ge - , there met 5221 -hupantao - him
                          out of the city 4172 -polis - a certain 5100 -tis - man LUK 0435
                          -aner - , which 3739 -hos - had 2192 -echo - devils 1140 -
                          daimonion - long 2425 -hikanos - time 5550 -chronos - , and ware
                          1737 -endidusko - no 3756 -ou - clothes 2440 -himation - ,
                          neither 3756 -ou - abode 3306 -meno - in [ any ] house 3614 -
                          oikia - , {but} in the tombs 3418 -mnema - .

                          but LUK 008 038 Now 1161 -de - the man LUK 0435 -aner - out of
                          whom 3739 -hos - the devils 1140 -daimonion - were departed 1831
                          -exerchomai - besought 1189 -deomai - him that he might be with
                          him : {but} Jesus 2424 -Iesous - sent LUK 0630 -apoluo - him
                          away LUK 0630 -apoluo - , saying 3004 -lego - ,

                          But LUK 008 042 For he had 1510 -eimi - one only 3439 -monogenes
                          - daughter 2364 -thugater - , about 5613 -hos - twelve 1427 -
                          dodeka - years 2094 -etos - of age , and she lay a dying LUK
                          0599 -apothnesko - . {But} as he went 5217 -hupago - the people
                          3793 -ochlos - thronged 4846 -sumpnigo - him .

                          But LUK 008 050 {But} when Jesus 2424 -Iesous - heard LUK 0191 -
                          akouo - [ it ] , he answered LUK 0611 -apokrinomai - him ,
                          saying 3004 -lego - , Fear 5399 -phobeo - not : believe 4100 -
                          pisteuo - only 3440 -monon - , and she shall be made 4982 -sozo -
                          whole 4982 -sozo - .

                          but LUK 008 052 And all 3956 -pas - wept 2799 -klaio - , and
                          bewailed 2875 -kopto - her : but he said 2036 -epo - , Weep 2799
                          -klaio - not ; she is not dead 0599 -apothnesko - , {but}
                          sleepeth 2518 -katheudo - .

                          but LUK 008 052 And all 3956 -pas - wept 2799 -klaio - , and
                          bewailed 2875 -kopto - her : {but} he said 2036 -epo - , Weep
                          2799 -klaio - not ; she is not dead 0599 -apothnesko - , but
                          sleepeth 2518 -katheudo - .

                          but LUK 008 056 And her parents 1118 -goneus - were astonished
                          1839 -existemi - : {but} he charged 3853 -paraggello - them that
                          they should tell 2036 -epo - no 3367 -medeis - man 3367 -medeis -
                          what 3588 -ho - was done 1096 -ginomai - .

                          but LUK 009 009 And Herod 2264 -Herodes - said 2036 -epo - ,
                          John 2491 -Ioannes - have I beheaded LUK 0607 -apokephalizo - :
                          {but} who 5101 -tis - is this 3778 -houtos - , of whom 3739 -hos
                          - I hear LUK 0191 -akouo - such 3634 -hoios - things ? And he
                          desired 2212 -zeteo - to see 1492 -eido - him .

                          but LUK 009 013 But he said 2036 -epo - unto them , Give 1325 -
                          didomi - ye them to eat 5315 -phago - . And they said 2036 -epo -
                          , We have 2076 -esti - no 3756 -ou - more 4119 -pleion - {but}
                          five 4002 -pente - loaves 0740 -artos - and two 1417 -duo -
                          fishes 2486 -ichthus - ; except 1509 -ei me ti - we should go
                          4198 -poreuomai - and buy 0059 -agorazo - meat 1033 -broma - for
                          all 3956 -pas - this 5126 -touton - people 2992 -laos - .

                          But LUK 009 013 {But} he said 2036 -epo - unto them , Give 1325 -
                          didomi - ye them to eat 5315 -phago - . And they said 2036 -epo -
                          , We have 2076 -esti - no 3756 -ou - more 4119 -pleion - but
                          five 4002 -pente - loaves 0740 -artos - and two 1417 -duo -
                          fishes 2486 -ichthus - ; except 1509 -ei me ti - we should go
                          4198 -poreuomai - and buy 0059 -agorazo - meat 1033 -broma - for
                          all 3956 -pas - this 5126 -touton - people 2992 -laos - .

                          but LUK 009 019 They answering LUK 0611 -apokrinomai - said 2036
                          -epo - , John 2491 -Ioannes - the Baptist LUK 0910 -Baptistes - ;
                          {but} some LUK 0243 -allos - [ say 2036 -epo - ] , Elias 2243 -
                          Helias - ; and others LUK 0243 -allos - [ say ] , that one 5100 -
                          tis - of the old LUK 0744 -archaios - prophets 4396 -prophetes -
                          is risen LUK 0450 -anistemi - again LUK 0450 -anistemi - .

                          But LUK 009 020 He said 2036 -epo - unto them , {But} whom 5101 -
                          tis - say 3004 -lego - ye that I am 1511 -einai - ? Peter 4074 -
                          Petros - answering LUK 0611 -apokrinomai - said 2036 -epo - ,
                          The Christ 5547 -Christos - of God 2316 -theos - .

                          but LUK 009 024 For whosoever LUK 0302 -an - will 2309 -thelo -
                          save 4982 -sozo - his life 5590 -psuche - shall lose LUK 0622 -
                          apollumi - it : {but} whosoever 0302 -an - will lose LUK 0622 -
                          apollumi - his life 5590 -psuche - for my sake 1752 -heneka - ,
                          the same 3778 -houtos - shall save 4982 -sozo - it .

                          But LUK 009 027 {But} I tell 3004 -lego - you of a truth LUK
                          0230 -alethos - , there be some 5100 -tis - standing 2476 -
                          histemi - here 5602 -hode - , which 3739 -hos - shall not taste
                          1089 -geuomai - of death 2288 -thanatos - , till 2193 -heos -
                          they see 1492 -eido - the kingdom LUK 0932 -basileia - of God
                          2316 -theos - .

                          But LUK 009 032 {But} Peter 4074 -Petros - and they that were
                          with him were heavy 0916 -bareo - with sleep 5258 -hupnos - :
                          and when they were awake 1235 -diagregoreo - , they saw 1492 -
                          eido - his glory 1391 -doxa - , and the two 1417 -duo - men LUK
                          0435 -aner - that stood 4921 -sunistao - with him .

                          But LUK 009 043 . And they were all 3956 -pas - amazed 1605 -
                          ekplesso - at 1909 -epi - the mighty 3168 -megaleiotes - power
                          3168 -megaleiotes - of God 2316 -theos - . {But} while they
                          wondered 2296 -thaumazo - every 3956 -pas - one 3956 -pas - at
                          1909 -epi - all 3956 -pas - things which 3739 -hos - Jesus 2424 -
                          Iesous - did 4160 -poieo - , he said 2036 -epo - unto his
                          disciples 3101 -mathetes - ,

                          But LUK 009 045 {But} they understood LUK 0050 -agnoeo - not
                          this 5127 -toutou - saying 4487 -rhema - , and it was hid 3871 -
                          parakalupto - from them , that they perceived LUK 0143 -
                          aisthanomai - it not : and they feared 5399 -phobeo - to ask
                          2065 -erotao - him of that saying 4487 -rhema - .

                          But LUK 009 055 {But} he turned 4762 -strepho - , and rebuked
                          2008 -epitimao - them , and said 2036 -epo - , Ye know 1492 -
                          eido - not what 3634 -hoios - manner 3634 -hoios - of spirit
                          4151 -pneuma - ye are of .

                          but LUK 009 056 For the Son 5207 -huios - of man LUK 0444 -
                          anthropos - is not come 2064 -erchomai - to destroy LUK 0622 -
                          apollumi - men s LUK 0444 -anthropos - lives 5590 -psuche - ,
                          {but} to save 4982 -sozo - [ them ] . And they went 4198 -
                          poreuomai - to another 2087 -heteros - village 2968 -kome - .

                          but LUK 009 058 And Jesus 2424 -Iesous - said 2036 -epo - unto
                          him , Foxes 0258 -alopex - have 2192 -echo - holes 5454 -pholeos
                          - , and birds 4071 -peteinon - of the air 3772 -ouranos - [
                          have ] nests 2682 -kataskenosis - ; {but} the Son 5207 -huios -
                          of man 0444 -anthropos - hath 2192 -echo - not where 4226 -pou -
                          to lay 2827 -klino - [ his ] head 2776 -kephale - .

                          But LUK 009 059 And he said 2036 -epo - unto another 2087 -
                          heteros - , Follow 0190 -akoloutheo - me . {But} he said 2036 -
                          epo - , Lord 2962 -kurios - , suffer 2010 -epitrepo - me first
                          4412 -proton - to go 0565 -aperchomai - and bury 2290 -thapto -
                          my father 3962 -pater - .

                          but LUK 009 060 Jesus 2424 -Iesous - said 2036 -epo - unto him ,
                          Let 0863 -aphiemi - the dead 3498 -nekros - bury 2290 -thapto -
                          their dead 3498 -nekros - : {but} go LUK 0565 -aperchomai - thou
                          and preach 1229 -diaggello - the kingdom LUK 0932 -basileia - of
                          God 2316 -theos - .

                          but LUK 009 061 And another 2087 -heteros - also 2532 -kai -
                          said 2036 -epo - , Lord 2962 -kurios - , I will follow LUK 0190 -
                          akoloutheo - thee ; {but} let 2010 -epitrepo - me first 4412 -
                          proton - go bid LUK 0657 -apotassomai - them farewell LUK 0657 -
                          apotassomai - , which are at home at 1519 -eis - my house 3624 -
                          oikos - .

                          but LUK 010 002 Therefore 3767 -oun - said 3004 -lego - he unto
                          them , The harvest 2326 -therismos - truly 3303 -men - [ is ]
                          great 4183 -polus - , {but} the labourers 2040 -ergates - [ are
                          ] few 3641 -oligos - : pray 1189 -deomai - ye therefore the Lord
                          2962 -kurios - of the harvest 2326 -therismos - , that he would
                          send 1544 -ekballo - forth 1544 -ekballo - labourers 2040 -
                          ergates - into 1519 -eis - his harvest 2326 -therismos - .

                          But LUK 010 010 {But} into 1519 -eis - whatsoever LUK 0302 -an -
                          city 4172 -polis - ye enter 1525 -eiserchomai - , and they
                          receive 1209 -dechomai - you not , go 1831 -exerchomai - your
                          ways out into 1519 -eis - the streets 4113 -plateia - of the
                          same LUK 0846 -autos - , and say 2036 -epo - ,

                          But LUK 010 012 {But} I say 3004 -lego - unto you , that it
                          shall be more 0414 -anektoteros - tolerable LUK 0414 -
                          anektoteros - in that day 2250 -hemera - for Sodom 4670 -Sodoma -
                          , than 2228 -e - for that city 4172 -polis - .

                          But LUK 010 014 {But} it shall be more LUK 0414 -anektoteros -
                          tolerable 0414 -anektoteros - for Tyre 5184 -Turos - and Sidon
                          4605 -Sidon - at 1722 -en - the judgment 2920 -krisis - , than
                          2228 -e - for you .

                          but LUK 010 020 Notwithstanding 4133 -plen - in this 5129 -
                          toutoi - rejoice 5463 -chairo - not , that the spirits 4151 -
                          pneuma - are subject 5293 -hupotasso - unto you ; {but} rather
                          3123 -mallon - rejoice 5463 -chairo - , because 3754 -hoti -
                          your 5216 -humon - names 3686 -onoma - are written 1125 -grapho -
                          in heaven 3772 -ouranos - .

                          but LUK 010 022 All 3956 -pas - things are delivered 3860 -
                          paradidomi - to me of my Father 3962 -pater - : and no 3762 -
                          oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 -
                          tis - the Son 5207 -huios - is , but the Father 3962 -pater - ;
                          and who 5101 -tis - the Father 3962 -pater - is , {but} the Son
                          5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 -
                          huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto -
                          [ him ] .

                          but LUK 010 022 All 3956 -pas - things are delivered 3860 -
                          paradidomi - to me of my Father 3962 -pater - : and no 3762 -
                          oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 -
                          tis - the Son 5207 -huios - is , {but} the Father 3962 -pater - ;
                          and who 5101 -tis - the Father 3962 -pater - is , but the Son
                          5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 -
                          huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto -
                          [ him ] .

                          But LUK 010 029 {But} he , willing 2309 -thelo - to justify 1344
                          -dikaioo - himself 1438 -heautou - , said 2036 -epo - unto Jesus
                          2424 -Iesous - , And who 5101 -tis - is my neighbour 4139 -
                          plesion - ?

                          But LUK 010 033 {But} a certain 5100 -tis - Samaritan 4541 -
                          Samareites - , as he journeyed 3593 -hodeuo - , came 2064 -
                          erchomai - where 2596 -kata - he was : and when he saw 1492 -
                          eido - him , he had compassion 4697 -splagchnizomai - [ on him
                          ] ,

                          But LUK 010 040 {But} Martha 3136 -Martha - was cumbered 4049 -
                          perispao - about 4012 -peri - much 4183 -polus - serving 1248 -
                          diakonia - , and came 2186 -ephistemi - to him , and said 2036 -
                          epo - , Lord 2962 -kurios - , dost thou not care 3199 -melo -
                          that my sister LUK 0079 -adelphe - hath left 2641 -kataleipo -
                          me to serve 1247 -diakoneo - alone 3441 -monos - ? bid 2036 -epo
                          - her therefore 3767 -oun - that she help 4878 -
                          sunantilambanomai - me .

                          But LUK 010 042 {But} one 1520 -heis - thing is needful 5532 -
                          chreia - : and Mary 3137 -Maria - hath chosen 1586 -eklegomai -
                          that good LUK 0018 -agathos - part 3310 -meris - , which 3748 -
                          hostis - shall not be taken 0851 -aphaireo - away LUK 0851 -
                          aphaireo - from her .

                          but LUK 011 004 And forgive LUK 0863 -aphiemi - us our sins LUK
                          0266 -hamartia - ; for we also 2532 -kai - forgive LUK 0863 -
                          aphiemi - every 3956 -pas - one that is indebted 3784 -opheilo -
                          to us . And lead 1533 -eisphero - us not into 1519 -eis -
                          temptation 3986 -peirasmos - ; {but} deliver 4506 -rhoumai - us
                          from evil 4190 -poneros - .

                          But LUK 011 015 {But} some 5100 -tis - of them said 2036 -epo - ,
                          He casteth 1544 -ekballo - out devils 1140 -daimonion - through
                          1722 -en - Beelzebub LUK 0954 -Beelzeboul - the chief LUK 0758 -
                          archon - of the devils 1140 -daimonion - .

                          But LUK 011 017 {But} he , knowing 1492 -eido - their thoughts
                          1270 -dianoema - , said 2036 -epo - unto them , Every 3956 -pas -
                          kingdom LUK 0932 -basileia - divided 1266 -diamerizo - against
                          1909 -epi - itself 1438 -heautou - is brought 2049 -eremoo - to
                          desolation 2049 -eremoo - ; and a house 3624 -oikos - [ divided
                          ] against 1909 -epi - a house 3624 -oikos - falleth 4098 -pipto -
                          .

                          But LUK 011 020 {But} if 1487 -ei - I with the finger 1147 -
                          daktulos - of God 2316 -theos - cast 1544 -ekballo - out devils
                          1140 -daimonion - , no 0686 -ara - doubt LUK 0686 -ara - the
                          kingdom LUK 0932 -basileia - of God 2316 -theos - is come 5348 -
                          phthano - upon you .

                          But LUK 011 022 {But} when 1875 -epan - a stronger 2478 -
                          ischuros - than he shall come 1904 -eperchomai - upon him , and
                          overcome 3528 -nikao - him , he taketh LUK 0142 -airo - from him
                          all 3833 -panoplia - his armour 3833 -panoplia - wherein 3739 -
                          hos - he trusted 3982 -peitho - , and divideth 1239 -diadidomai -
                          his spoils 4661 -skulon - .

                          But LUK 011 028 {But} he said 2036 -epo - , Yea 3304 -menounge -
                          rather 3304 -menounge - , blessed 3107 -makarios - [ are ] they
                          that hear 0191 -akouo - the word 3056 -logos - of God 2316 -
                          theos - , and keep 5442 -phulasso - it .

                          but LUK 011 029 . And when the people 3793 -ochlos - were
                          gathered 1865 -epathroizo - thick together 1865 -epathroizo - ,
                          he began 0756 -archomai - to say 3004 -lego - , This 3778 -
                          houtos - is an evil 4190 -poneros - generation 1074 -genea - :
                          they seek 1934 -epizeteo - a sign 4592 -semeion - ; and there
                          shall no 3756 -ou - sign 4592 -semeion - be given 1325 -didomi -
                          it , {but} the sign 4592 -semeion - of Jonas 2495 -Ionas - the
                          prophet 4396 -prophetes - .

                          but LUK 011 033 No 3762 -oudeis - man 3762 -oudeis - , when he
                          hath lighted 0681 -hapto - a candle 3088 -luchnos - , putteth
                          5087 -tithemi - [ it ] in a secret 2926 -krupte - place ,
                          neither 3761 -oude - under 5259 -hupo - a bushel 3426 -modios - ,
                          {but} on 1909 -epi - a candlestick 3087 -luchnia - , that they
                          which 3588 -ho - come 1531 -eisporeuomai - in may see LUK 0991 -
                          blepo - the light 5338 -pheggos - .

                          but LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma
                          - is the eye 3788 -ophthalmos - : therefore 3767 -oun - when
                          1875 -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single
                          LUK 0573 -haplous - , thy whole 3650 -holos - body 4983 -soma -
                          also 2532 -kai - is full 5460 -photeinos - of light 5460 -
                          photeinos - ; {but} when 3752 -hotan - [ thine eye ] is evil
                          4190 -poneros - , thy body 4983 -soma - also 2532 -kai - [ is ]
                          full of darkness 4652 -skoteinos - .

                          but LUK 011 039 And the Lord 2962 -kurios - said 2036 -epo -
                          unto him , Now 3568 -nun - do ye Pharisees 5330 -Pharisaios -
                          make 2511 -katharizo - clean 2511 -katharizo - the outside 1855 -
                          exothen - of the cup 4221 -poterion - and the platter 4094 -
                          pinax - ; {but} your 5216 -humon - inward 2081 -esothen - part
                          is full 1073 -gemo - of ravening 0724 -harpage - and wickedness
                          4189 -poneria - .

                          But LUK 011 041 {But} rather 4133 -plen - give 1325 -didomi -
                          alms 1654 -eleemosune - of such things as ye have 1751 -eneimi -
                          ; and , behold 2400 -idou - , all 3956 -pas - things are clean
                          2513 -katharos - unto you .

                          But LUK 012 005 {But} I will forewarn 5263 -hupodeiknumi - you
                          whom 5101 -tis - ye shall fear 5399 -phobeo - : Fear 5399 -
                          phobeo - him , which after 3326 -meta - he hath killed LUK 0615 -
                          apokteino - hath 2192 -echo - power 1849 -exousia - to cast 1685
                          -emballo - into 1519 -eis - hell 1067 -geena - ; yea 3483 -nai -
                          , I say 3004 -lego - unto you , Fear 5399 -phobeo - him .

                          But LUK 012 007 {But} even 2532 -kai - the very 2532 -kai -
                          hairs 2359 -thrix - of your 5216 -humon - head 2776 -kephale -
                          are all 3956 -pas - numbered 0705 -arithmeo - . Fear 5399 -
                          phobeo - not therefore 3767 -oun - : ye are of more 1308 -
                          diaphero - value 1308 -diaphero - than many 4183 -polus -
                          sparrows 4765 -strouthion - .

                          But LUK 012 009 {But} he that denieth LUK 0720 -arneomai - me
                          before 1799 -enopion - men 0444 -anthropos - shall be denied LUK
                          0533 -aparneomai - before 1799 -enopion - the angels LUK 0032 -
                          aggelos - of God 2316 -theos - .

                          but LUK 012 010 And whosoever 3739 -hos - shall speak 2046 -ereo
                          - a word 3056 -logos - against 1519 -eis - the Son 5207 -huios -
                          of man 0444 -anthropos - , it shall be forgiven LUK 0863 -
                          aphiemi - him : {but} unto him that blasphemeth LUK 0987 -
                          blasphemeo - against 1519 -eis - the Holy 0040 -hagios - Ghost
                          4151 -pneuma - it shall not be forgiven 0863 -aphiemi - .

                          But LUK 012 020 {But} God 2316 -theos - said 2036 -epo - unto
                          him , [ Thou ] fool 0878 -aphron - , this 5026 -taute - night
                          3571 -nux - thy soul 5590 -psuche - shall be required LUK 0523 -
                          apaiteo - of thee : then 1161 -de - whose 5101 -tis - shall
                          those things be , which 3739 -hos - thou hast provided 2090 -
                          hetoimazo - ?

                          But LUK 012 031 {But} rather 4133 -plen - seek 2212 -zeteo - ye
                          the kingdom 0932 -basileia - of God 2316 -theos - ; and all 3956
                          -pas - these 5023 -tauta - things shall be added 4369 -
                          prostithemi - unto you .

                          But LUK 012 045 {But} and if 1437 -ean - that servant 1401 -
                          doulos - say 2036 -epo - in his heart 2588 -kardia - , My lord
                          2962 -kurios - delayeth 5549 -chronizo - his coming 2064 -
                          erchomai - ; and shall begin 0756 -archomai - to beat 5180 -
                          tupto - the menservants 3816 -pais - and maidens 3814 -paidiske -
                          , and to eat 2068 -esthio - and drink 4095 -pino - , and to be
                          drunken 3182 -methusko - ;

                          But LUK 012 048 {But} he that knew 1097 -ginosko - not , and did
                          commit 4160 -poieo - things worthy LUK 0514 -axios - of stripes
                          4127 -plege - , shall be beaten 1194 -dero - with few 3641 -
                          oligos - [ stripes 4127 -plege - ] . For unto whomsoever 3739 -
                          hos - much 4183 -polus - is given 1325 -didomi - , of him shall
                          be much 4183 -polus - required 2212 -zeteo - : and to whom 3739 -
                          hos - men have committed 3908 -paratithemi - much 4183 -polus - ,
                          of him they will ask LUK 0154 -aiteo - the more 4055 -
                          perissoteros - .

                          But LUK 012 050 {But} I have 2192 -echo - a baptism LUK 0908 -
                          baptisma - to be baptized 0907 -baptizo - with ; and how 4459 -
                          pos - am I straitened 4912 -sunecho - till 2193 -heos - it be
                          accomplished 5055 -teleo - !

                          but LUK 012 051 Suppose 1380 -dokeo - ye that I am come 3854 -
                          paraginomai - to give 1325 -didomi - peace 1515 -eirene - on
                          1722 -en - earth 1093 -ge - ? I tell 3004 -lego - you , Nay 3780
                          -ouchi - ; {but} rather 2228 -e - division 1267 -diamerismos - :

                          but LUK 012 056 [ Ye ] hypocrites 5273 -hupokrites - , ye can
                          1492 -eido - discern 1381 -dokimazo - the face 4383 -prosopon -
                          of the sky 3772 -ouranos - and of the earth 1093 -ge - ; {but}
                          how 4459 -pos - is it that ye do not discern this 5126 -touton -
                          time 2540 -kairos - ?

                          but LUK 013 003 I tell 3004 -lego - you , Nay 3780 -ouchi - :
                          {but} , except 3362 -ean me - ye repent 3340 -metanoeo - , ye
                          shall all 3956 -pas - likewise 5615 -hosautos - perish LUK 0622 -
                          apollumi - .

                          but LUK 013 005 I tell 3004 -lego - you , Nay 3780 -ouchi - :
                          {but} , except 3362 -ean me - ye repent 3340 -metanoeo - , ye
                          shall all 3956 -pas - likewise 3668 -homoios - perish LUK 0622 -
                          apollumi - .

                          But LUK 013 027 {But} he shall say 2046 -ereo - , I tell 3004 -
                          lego - you , I know 1492 -eido - you not whence 4159 -pothen -
                          ye are ; depart 0868 -aphistemi - from me , all 3956 -pas - [
                          ye ] workers 2040 -ergates - of iniquity LUK 0093 -adikia - .

                          But LUK 014 010 {But} when 3752 -hotan - thou art bidden 2564 -
                          kaleo - , go 4198 -poreuomai - and sit LUK 0377 -anapipto - down
                          LUK 0377 -anapipto - in the lowest 2078 -eschatos - room 5117 -
                          topos - ; that when 3752 -hotan - he that bade 2564 -kaleo -
                          thee cometh 2064 -erchomai - , he may say 2036 -epo - unto thee ,
                          Friend 5384 -philos - , go 4320 -prosanabaino - up higher LUK
                          0511 -anoteros - : then 5119 -tote - shalt thou have 2071 -
                          esomai - worship 1391 -doxa - in the presence 1799 -enopion - of
                          them that sit 4873 -sunanakeimai - at 4873 -sunanakeimai - meat
                          with thee .

                          But LUK 014 013 {But} when 3752 -hotan - thou makest 4160 -poieo
                          - a feast 1403 -doche - , call 2564 -kaleo - the poor 4434 -
                          ptochos - , the maimed 0376 -anaperos - , the lame 5560 -cholos -
                          , the blind 5185 -tuphlos - :

                          but LUK 014 034 Salt LUK 0217 -halas - [ is ] good 2570 -kalos -
                          : {but} if 1437 -ean - the salt LUK 0217 -halas - have lost
                          3471 -moraino - his savour 3471 -moraino - , wherewith 5101 -tis
                          - shall it be seasoned 0741 -artuo - ?

                          but LUK 014 035 It is neither 3777 -oute - fit 2111 -euthetos -
                          for the land 1093 -ge - , nor 3777 -oute - yet for the dunghill
                          2874 -kopria - ; [ {but} ] men cast LUK 0906 -ballo - it out .
                          He that hath 2192 -echo - ears 3775 -ous - to hear LUK 0191 -
                          akouo - , let him hear LUK 0191 -akouo - .

                          But LUK 015 020 And he arose LUK 0450 -anistemi - , and came
                          2064 -erchomai - to his father 3962 -pater - . {But} when he was
                          yet 2089 -eti - a great 3112 -makran - way 3112 -makran - off
                          LUK 0568 -apecho - , his father 3962 -pater - saw 1492 -eido -
                          him , and had compassion 4697 -splagchnizomai - , and ran 5143 -
                          trecho - , and fell 1968 -epipipto - on 1909 -epi - his neck
                          5137 -trachelos - , and kissed 2705 -kataphileo - him .

                          But LUK 015 022 {But} the father 3962 -pater - said 2036 -epo -
                          to his servants 1401 -doulos - , Bring 1627 -ekphero - forth
                          1627 -ekphero - the best 4413 -protos - robe 4749 -stole - , and
                          put 1746 -enduo - [ it ] on 1746 -enduo - him ; and put 1325 -
                          didomi - a ring 1146 -daktulios - on 1519 -eis - his hand 5495 -
                          cheir - , and shoes 5266 -hupodema - on 1519 -eis - [ his ]
                          feet 4228 -pous - :

                          But LUK 015 030 {But} as soon 3753 -hote - as this 3778 -houtos -
                          thy son 5207 -huios - was come 2064 -erchomai - , which 3588 -
                          ho - hath devoured 2719 -katesthio - thy living LUK 0979 -bios -
                          with harlots 4204 -porne - , thou hast killed 2380 -thuo - for
                          him the fatted 4618 -siteutos - calf 3448 -moschos - .

                          but LUK 016 015 And he said 2036 -epo - unto them , Ye are they
                          which 3588 -ho - justify 1344 -dikaioo - yourselves 1438 -
                          heautou - before 1799 -enopion - men LUK 0444 -anthropos - ;
                          {but} God 2316 -theos - knoweth 1097 -ginosko - your 5216 -humon
                          - hearts 2588 -kardia - : for that which is highly 5308 -
                          hupselos - esteemed among 1722 -en - men 0444 -anthropos - is
                          abomination LUK 0946 -bdelugma - in the sight 1799 -enopion - of
                          God 2316 -theos - .

                          but LUK 016 025 But Abraham LUK 0011 -Abraam - said 2036 -epo - ,
                          Son 5043 -teknon - , remember 3415 -mnaomai - that thou in thy
                          lifetime 2222 -zoe - receivedst LUK 0618 -apolambano - thy good
                          LUK 0018 -agathos - things , and likewise 3668 -homoios -
                          Lazarus 2976 -Lazaros - evil 2556 -kakos - things : {but} now
                          3568 -nun - he is comforted 3870 -parakaleo - , and thou art
                          tormented 3600 -odunao - .

                          But LUK 016 025 {But} Abraham LUK 0011 -Abraam - said 2036 -epo -
                          , Son 5043 -teknon - , remember 3415 -mnaomai - that thou in
                          thy lifetime 2222 -zoe - receivedst LUK 0618 -apolambano - thy
                          good LUK 0018 -agathos - things , and likewise 3668 -homoios -
                          Lazarus 2976 -Lazaros - evil 2556 -kakos - things : but now 3568
                          -nun - he is comforted 3870 -parakaleo - , and thou art
                          tormented 3600 -odunao - .

                          but LUK 016 030 And he said 2036 -epo - , Nay 3780 -ouchi - ,
                          father 3962 -pater - Abraham 11 : {but} if 1437 -ean - one 5100 -
                          tis - went 4198 -poreuomai - unto them from the dead 3498 -
                          nekros - , they will repent 3340 -metanoeo - .

                          but LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto the
                          disciples 3101 -mathetes - , It is impossible LUK 0418 -
                          anendektos - but that offences 4625 -skandalon - will come 2064 -
                          erchomai - : {but} woe 3759 -ouai - [ unto him ] , through 1223
                          -dia - whom 3739 -hos - they come 2064 -erchomai - !

                          but LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto the
                          disciples 3101 -mathetes - , It is impossible LUK 0418 -
                          anendektos - {but} that offences 4625 -skandalon - will come
                          2064 -erchomai - : but woe 3759 -ouai - [ unto him ] , through
                          1223 -dia - whom 3739 -hos - they come 2064 -erchomai - !

                          But LUK 017 007 {But} which 5101 -tis - of you , having 2192 -
                          echo - a servant 1401 -doulos - plowing LUK 0722 -arotrioo - or
                          2228 -e - feeding 4165 -poimaino - cattle 4165 -poimaino - ,
                          will say 2046 -ereo - unto him by and by , when he is come 1525 -
                          eiserchomai - from the field 0068 -agros - , Go 3928 -
                          parerchomai - and sit LUK 0377 -anapipto - down 0377 -anapipto -
                          to meat ?

                          but LUK 017 017 And Jesus 2424 -Iesous - answering LUK 0611 -
                          apokrinomai - said 2036 -epo - , Were there not ten 1176 -deka -
                          cleansed 2511 -katharizo - ? {but} where 4226 -pou - [ are ]
                          the nine 1767 -ennea - ?

                          But LUK 017 025 {But} first 4412 -proton - must 1163 -dei - he
                          suffer 3958 -pascho - many 4183 -polus - things , and be
                          rejected LUK 0593 -apodokimazo - of this 5026 -taute -
                          generation 1074 -genea - .

                          But LUK 017 029 {But} the same day 2250 -hemera - that Lot 3091 -
                          Lot - went 1831 -exerchomai - out of Sodom 4670 -Sodoma - it
                          rained 1026 -brecho - fire 4442 -pur - and brimstone 2303 -
                          theion - from heaven 3772 -ouranos - , and destroyed LUK 0622 -
                          apollumi - [ them ] all 0537 -hapas - .

                          but LUK 018 004 And he would 2309 -thelo - not for a while 5550 -
                          chronos - : {but} afterward 5023 -tauta - he said 2036 -epo -
                          within 1722 -en - himself 1438 -heautou - , Though 1499 -ei kai -
                          I fear 5399 -phobeo - not God 2316 -theos - , nor 3756 -ou -
                          regard 1788 -entrepo - man 0444 -anthropos - ;

                          but LUK 018 013 And the publican 5057 -telones - , standing 2476
                          -histemi - afar 3113 -makrothen - off , would 2309 -thelo - not
                          lift 1869 -epairo - up so 3761 -oude - much 3761 -oude - as [
                          his ] eyes 3788 -ophthalmos - unto heaven 3772 -ouranos - ,
                          {but} smote 5180 -tupto - upon his breast 4738 -stethos - ,
                          saying 3004 -lego - , God 2316 -theos - be merciful 2433 -
                          hilaskomai - to me a sinner LUK 0268 -hamartolos - .

                          but LUK 018 015 . And they brought 4374 -prosphero - unto him
                          also 2532 -kai - infants 1025 -brephos - , that he would touch
                          LUK 0680 -haptomai - them : {but} when [ his ] disciples 3101 -
                          mathetes - saw 1492 -eido - [ it ] , they rebuked 2008 -
                          epitimao - them .

                          But LUK 018 016 {But} Jesus 2424 -Iesous - called 4341 -
                          proskaleomai - them [ unto him ] , and said 2036 -epo - , Suffer
                          LUK 0863 -aphiemi - little 3813 -paidion - children 3813 -
                          paidion - to come 2064 -erchomai - unto me , and forbid 2967 -
                          koluo - them not : for of such 5108 -toioutos - is the kingdom
                          LUK 0932 -basileia - of God 2316 -theos - .

                          but LUK 018 039 And they which went 4254 -proago - before 4254 -
                          proago - rebuked 2008 -epitimao - him , that he should hold 4623
                          -siopao - his peace 4623 -siopao - : {but} he cried 2896 -krazo -
                          so 3123 -mallon - much 4183 -polus - the more 3123 -mallon - ,
                          [ Thou ] Son 5207 -huios - of David 1138 -Dabid - , have mercy
                          1653 -eleeo - on me .

                          But LUK 019 014 {But} his citizens 4177 -polites - hated 3404 -
                          miseo - him , and sent 0649 -apostello - a message 4242 -pesbeia
                          - after 3694 -opiso - him , saying 3004 -lego - , We will 2309 -
                          thelo - not have this 5126 -touton - [ man ] to reign LUK 0936 -
                          basileuo - over 1909 -epi - us .

                          But LUK 019 027 {But} those 1565 -ekeinos - mine 3450 -mou -
                          enemies 2190 -echthros - , which 3588 -ho - would 2309 -thelo -
                          not that I should reign LUK 0936 -basileuo - over 1909 -epi -
                          them , bring LUK 0071 -ago - hither 5602 -hode - , and slay 2695
                          -katasphatto - [ them ] before 1715 -emprosthen - me .

                          but LUK 019 042 Saying 3004 -lego - , If 1487 -ei - thou hadst
                          known 1097 -ginosko - , even 2532 -kai - thou , at 1065 -ge -
                          least 2534 -kaige - in this 5026 -taute - thy day 2250 -hemera -
                          , the things [ which belong ] unto thy peace 1515 -eirene - !
                          {but} now 3568 -nun - they are hid 2928 -krupto - from thine
                          4675 -sou - eyes 3788 -ophthalmos - .

                          but LUK 019 046 Saying 3004 -lego - unto them , It is written
                          1125 -grapho - , My house 3624 -oikos - is the house 3624 -oikos
                          - of prayer 4335 -proseuche - : {but} ye have made 4160 -poieo -
                          it a den 4693 -spelaion - of thieves 3027 -leistes - .

                          But LUK 019 047 And he taught 1321 -didasko - daily 2250 -hemera
                          - in the temple 2411 -hieron - . {But} the chief LUK 0749 -
                          archiereus - priests 0749 -archiereus - and the scribes 1122 -
                          grammateus - and the chief 4413 -protos - of the people 2992 -
                          laos - sought 2212 -zeteo - to destroy LUK 0622 -apollumi - him ,

                          But LUK 020 006 {But} and if 1437 -ean - we say 2036 -epo - , Of
                          men 0444 -anthropos - ; all 3956 -pas - the people 2992 -laos -
                          will stone 2642 -katalithazo - us : for they be persuaded 3982 -
                          peitho - that John 2491 -Ioannes - was a prophet 4396 -prophetes
                          - .

                          but LUK 020 010 And at 1722 -en - the season 2540 -kairos - he
                          sent LUK 0640 -aporia - a servant 1401 -doulos - to the
                          husbandmen 1092 -georgos - , that they should give 1325 -didomi -
                          him of the fruit 2590 -karpos - of the vineyard LUK 0290 -
                          ampelon - : {but} the husbandmen 1092 -georgos - beat 1194 -dero
                          - him , and sent 1821 -exapostello - [ him ] away 1821 -
                          exapostello - empty 2756 -kenos - .

                          But LUK 020 014 {But} when the husbandmen 1092 -georgos - saw
                          1492 -eido - him , they reasoned 1260 -dialogizomai - among 4314
                          -pros - themselves 1438 -heautou - , saying 3004 -lego - , This
                          3778 -houtos - is the heir 2818 -kleronomos - : come 1205 -deute
                          - , let us kill LUK 0615 -apokteino - him , that the inheritance
                          2817 -kleronomia - may be ours 2257 -hemon - .

                          but LUK 020 018 Whosoever 3588 -ho - shall fall 4098 -pipto -
                          upon that stone 3037 -lithos - shall be broken 4917 -sunthlao - ;
                          {but} on 1909 -epi - whomsoever LUK 0302 -an - it shall fall
                          4098 -pipto - , it will grind 3039 -likmao - him to powder 3039 -
                          likmao - .

                          but LUK 020 021 And they asked 1905 -eperotao - him , saying
                          3004 -lego - , Master 1320 -didaskalos - , we know 1492 -eido -
                          that thou sayest 3004 -lego - and teachest 1321 -didasko -
                          rightly 3723 -orthos - , neither 3756 -ou - acceptest 2983 -
                          lambano - thou the person 4383 -prosopon - [ of any ] , {but}
                          teachest 1321 -didasko - the way 3598 -hodos - of God 2316 -
                          theos - truly LUK 0225 -aletheia - :

                          But LUK 020 023 {But} he perceived 2657 -katanoeo - their
                          craftiness 3834 -panourgia - , and said 2036 -epo - unto them ,
                          Why 5101 -tis - tempt 3985 -peirazo - ye me ?

                          But LUK 020 035 {But} they which shall be accounted 2661 -
                          kataxioo - worthy 2661 -kataxioo - to obtain 5177 -tugchano -
                          that world LUK 0165 -aion - , and the resurrection LUK 0386 -
                          anastasis - from the dead 3498 -nekros - , neither 3777 -oute -
                          marry 1060 -gameo - , nor 3777 -oute - are given in marriage
                          1548 -ekgamisko - :

                          but LUK 020 038 For he is not a God 2316 -theos - of the dead
                          3498 -nekros - , {but} of the living 2198 -zao - : for all 3956 -
                          pas - live 2198 -zao - unto him .

                          but LUK 021 004 For all LUK 0537 -hapas - these 3778 -houtos -
                          have of their abundance 4052 -perisseuo - cast LUK 0906 -ballo -
                          in unto the offerings 1435 -doron - of God 2316 -theos - : {but}
                          she of her penury 5303 -husterema - hath cast LUK 0906 -ballo -
                          in all LUK 0537 -hapas - the living LUK 0979 -bios - that she
                          had 2192 -echo - .

                          but LUK 021 007 And they asked 1905 -eperotao - him , saying
                          3004 -lego - , Master 1320 -didaskalos - , {but} when 4218 -pote
                          - shall these 5023 -tauta - things be ? and what 5101 -tis -
                          sign 4592 -semeion - [ will there be ] when 3752 -hotan - these
                          5023 -tauta - things shall come 1096 -ginomai - to pass ?

                          but LUK 021 009 But when 3752 -hotan - ye shall hear LUK 0191 -
                          akouo - of wars 4171 -polemos - and commotions LUK 0181 -
                          akatastasia - , be not terrified 4422 -ptoeo - : for these 5023 -
                          tauta - things must 1163 -dei - first 4412 -proton - come 1096 -
                          ginomai - to pass ; {but} the end 5056 -telos - [ is ] not by
                          and by .

                          But LUK 021 009 {But} when 3752 -hotan - ye shall hear LUK 0191 -
                          akouo - of wars 4171 -polemos - and commotions LUK 0181 -
                          akatastasia - , be not terrified 4422 -ptoeo - : for these 5023 -
                          tauta - things must 1163 -dei - first 4412 -proton - come 1096 -
                          ginomai - to pass ; but the end 5056 -telos - [ is ] not by and
                          by .

                          But LUK 021 012 {But} before 4253 -pro - all LUK 0537 -hapas -
                          these 5130 -touton - , they shall lay 1911 -epiballo - their
                          hands 5495 -cheir - on 1909 -epi - you , and persecute 1377 -
                          dioko - [ you ] , delivering 3860 -paradidomi - [ you ] up to
                          the synagogues 4864 -sunagoge - , and into prisons 5438 -phulake
                          - , being brought LUK 0071 -ago - before 1909 -epi - kings LUK
                          0935 -basileus - and rulers 2232 -hegemon - for my name s 3686 -
                          onoma - sake 1752 -heneka - .

                          But LUK 021 018 {But} there shall not an hair 2359 -thrix - of
                          your 5216 -humon - head 2776 -kephale - perish LUK 0622 -
                          apollumi - .

                          But LUK 021 023 {But} woe 3759 -ouai - unto them that are with
                          child 1064 -gaster - , and to them that give suck 2337 -thelazo -
                          , in those 1565 -ekeinos - days 2250 -hemera - ! for there
                          shall be great 3173 -megas - distress 0318 -anagke - in the land
                          1093 -ge - , and wrath 3709 -orge - upon this 5129 -toutoi -
                          people 2992 -laos - .

                          but LUK 021 033 Heaven 3772 -ouranos - and earth 1093 -ge -
                          shall pass 3928 -parerchomai - away : {but} my words 3056 -logos
                          - shall not pass 3928 -parerchomai - away .

                          But LUK 022 021 . {But} , behold 2400 -idou - , the hand 5495 -
                          cheir - of him that betrayeth 3860 -paradidomi - me [ is ] with
                          me on 1909 -epi - the table 5132 -trapeza - .

                          but LUK 022 022 And truly 3303 -men - the Son 5207 -huios - of
                          man 0444 -anthropos - goeth 4198 -poreuomai - , as it was
                          determined 3724 -horizo - : {but} woe 3759 -ouai - unto that man
                          LUK 0444 -anthropos - by whom 3739 -hos - he is betrayed 3860 -
                          paradidomi - !

                          but LUK 022 026 But ye [ shall ] not [ be ] so 3779 -houto - :
                          {but} he that is greatest 3187 -meizon - among 1722 -en - you ,
                          let him be as the younger 3501 -neos - ; and he that is chief
                          2233 -hegeomai - , as he that doth serve 1247 -diakoneo - .

                          But LUK 022 026 {But} ye [ shall ] not [ be ] so 3779 -houto - :
                          but he that is greatest 3187 -meizon - among 1722 -en - you ,
                          let him be as the younger 3501 -neos - ; and he that is chief
                          2233 -hegeomai - , as he that doth serve 1247 -diakoneo - .

                          but LUK 022 027 For whether 5101 -tis - [ is ] greater 3187 -
                          meizon - , he that sitteth LUK 0345 -anakeimai - at LUK 0345 -
                          anakeimai - meat , or 2228 -e - he that serveth 1247 -diakoneo -
                          ? [ is ] not he that sitteth 0345 -anakeimai - at LUK 0345 -
                          anakeimai - meat ? {but} I am 1510 -eimi - among 3319 -mesos -
                          you as he that serveth 1247 -diakoneo - .

                          But LUK 022 032 {But} I have prayed 1189 -deomai - for thee ,
                          that thy faith 4102 -pistis - fail 1587 -ekleipo - not : and
                          when 4218 -pote - thou art converted 1994 -epistrepho - ,
                          strengthen 4741 -sterizo - thy brethren LUK 0080 -adephos - .

                          But LUK 022 036 Then 3767 -oun - said 2036 -epo - he unto them ,
                          {But} now 3568 -nun - , he that hath 2192 -echo - a purse LUK
                          0905 -balantion - , let him take LUK 0142 -airo - [ it ] , and
                          likewise 3668 -homoios - [ his ] scrip 4082 -pera - : and he
                          that hath 2192 -echo - no 3361 -me - sword 3162 -machaira - ,
                          let him sell 4453 -poleo - his garment 2440 -himation - , and
                          buy LUK 0059 -agorazo - one .

                          but LUK 022 042 Saying 3004 -lego - , Father 3962 -pater - , if
                          1487 -ei - thou be willing 1014 -boo -lom -ahee - , remove 3911 -
                          paraphero - this 5124 -touto - cup 4221 -poterion - from me :
                          nevertheless 4133 -plen - not my will 2307 -thelema - , {but}
                          thine 4674 -sos - , be done 1096 -ginomai - .

                          But LUK 022 048 {But} Jesus 2424 -Iesous - said 2036 -epo - unto
                          him , Judas 2455 -Ioudas - , betrayest 3860 -paradidomi - thou
                          the Son 5207 -huios - of man LUK 0444 -anthropos - with a kiss
                          5370 -philema - ?

                          but LUK 022 053 When I was daily 2250 -hemera - with you in the
                          temple 2411 -hieron - , ye stretched 1614 -ekteino - forth 1614 -
                          ekteino - no 3756 -ou - hands 5495 -cheir - against 1909 -epi -
                          me : {but} this 3778 -houtos - is your 5216 -humon - hour 5610 -
                          hora - , and the power 1849 -exousia - of darkness 4655 -skotos -
                          .

                          But LUK 022 056 {But} a certain 5100 -tis - maid 3814 -paidiske -
                          beheld 1492 -eido - him as he sat 2521 -kathemai - by the fire
                          5457 -phos - , and earnestly LUK 0816 -atenizo - looked LUK 0816
                          -atenizo - upon him , and said 2036 -epo - , This 3778 -houtos -
                          man was also 2532 -kai - with him .

                          but LUK 023 009 Then 1161 -de - he questioned 1905 -eperotao -
                          with him in many 2425 -hikanos - words 3056 -logos - ; {but} he
                          answered 0611 -apokrinomai - him nothing 3762 -oudeis - .

                          But LUK 023 021 {But} they cried 2019 -epiphoneo - , saying 3004
                          -lego - , Crucify 4717 -stauroo - [ him ] , crucify 4717 -
                          stauroo - him .

                          but LUK 023 025 And he released LUK 0630 -apoluo - unto them him
                          that for sedition 4714 -stasis - and murder 5408 -phonos - was
                          cast LUK 0906 -ballo - into 1519 -eis - prison 5438 -phulake - ,
                          whom 3739 -hos - they had desired 0154 -aiteo - ; {but} he
                          delivered 3860 -paradidomi - Jesus 2424 -Iesous - to their will
                          2307 -thelema - .

                          but LUK 023 028 But Jesus 2424 -Iesous - turning 4762 -strepho -
                          unto them said 2036 -epo - , Daughters 2364 -thugater - of
                          Jerusalem 2419 -Hierousalem - , weep 2799 -klaio - not for me ,
                          {but} weep 2799 -klaio - for yourselves 1438 -heautou - , and
                          for your 5216 -humon - children 5043 -teknon - .

                          But LUK 023 028 {But} Jesus 2424 -Iesous - turning 4762 -strepho
                          - unto them said 2036 -epo - , Daughters 2364 -thugater - of
                          Jerusalem 2419 -Hierousalem - , weep 2799 -klaio - not for me ,
                          but weep 2799 -klaio - for yourselves 1438 -heautou - , and for
                          your 5216 -humon - children 5043 -teknon - .

                          But LUK 023 040 {But} the other 2087 -heteros - answering LUK
                          0611 -apokrinomai - rebuked 2008 -epitimao - him , saying 3004 -
                          lego - , Dost not thou fear 5399 -phobeo - God 2316 -theos - ,
                          seeing 3754 -hoti - thou art 1488 -ei - in the same LUK 0846 -
                          autos - condemnation 2917 -krima - ?

                          but LUK 023 041 And we indeed 3303 -men - justly 1346 -dikaios -
                          ; for we receive 0618 -apolambano - the due LUK 0514 -axios -
                          reward LUK 0514 -axios - of our deeds 4238 -prasso - : {but}
                          this 3778 -houtos - man hath done 4238 -prasso - nothing 3762 -
                          oudeis - amiss LUK 0824 -atopos - .

                          but LUK 024 006 He is not here 5602 -hode - , {but} is risen
                          1453 -egeiro - : remember 3415 -mnaomai - how 5613 -hos - he
                          spake 2980 -laleo - unto you when he was yet 2089 -eti - in
                          Galilee 1056 -Galilaia - ,

                          But LUK 024 016 {But} their eyes 3788 -ophthalmos - were holden
                          2902 -krateo - that they should not know 1921 -epiginosko - him .

                          But LUK 024 021 {But} we trusted 1679 -elpizo - that it had been
                          2076 -esti - he which should 3195 -mello - have redeemed 3084 -
                          lutroo - Israel 2474 -Israel - : and beside 4862 -sun - all 3956
                          -pas - this 5125 -toutois - , to day 4594 -semeron - is the
                          third 5154 -tritos - day 2250 -hemera - since LUK 0575 -apo -
                          these 5023 -tauta - things were done 1096 -ginomai - .

                          but LUK 024 024 And certain 5100 -tis - of them which were with
                          us went 0565 -aperchomai - to the sepulchre 3419 -mnemeion - ,
                          and found 2147 -heurisko - [ it ] even 3779 -houto - so 3779 -
                          houto - as the women 1135 -gune - had said 2036 -epo - : {but}
                          him they saw 1492 -eido - not .

                          But LUK 024 029 {But} they constrained 3849 -parabiazomai - him ,
                          saying 3004 -lego - , Abide 3306 -meno - with us : for it is
                          toward 4314 -pros - evening 2073 -hespera - , and the day 2250 -
                          hemera - is far spent 2827 -klino - . And he went 1525 -
                          eiserchomai - in to tarry 3306 -meno - with them .

                          But LUK 024 037 {But} they were terrified 4422 -ptoeo - and
                          affrighted 1719 -emphobos - , and supposed 1380 -dokeo - that
                          they had seen 2334 -theoreo - a spirit 4151 -pneuma - .

                          but LUK 024 049 And , behold 2400 -idou - , I send LUK 0649 -
                          apostello - the promise 1860 -epaggelia - of my Father 3962 -
                          pater - upon you : {but} tarry 2523 -kathizo - ye in the city
                          4172 -polis - of Jerusalem 2419 -Hierousalem - , until 2193 -
                          heos - ye be endued 1746 -enduo - with power 1411 -dunamis -
                          from on high 5311 -hupsos - .

                          but JOH 001 008 He was not that Light <5457 -phos -> , {but} [
                          was sent ] to bear <3140 -martureo -> witness <3140 -martureo ->
                          of that Light <5457 -phos -> .

                          But JOH 001 012 {But} as many <3745 -hosos -> as received <2983 -
                          lambano -> him , to them gave <1325 -didomi -> he power <1849 -
                          exousia -> to become <1096 -ginomai -> the sons <5043 -teknon ->
                          of God <2316 -theos -> , [ even ] to them that believe <4100 -
                          pisteuo -> on <1519 -eis -> his name <3686 -onoma -> :

                          but JOH 001 013 Which <3739 -hos -> were born <1080 -gennao -> ,
                          not of blood <0129 -haima -> , nor <3761 -oude -> of the will
                          <2307 -thelema -> of the flesh <4561 -sarx -> , nor <3761 -oude -
                          > of the will <2307 -thelema -> of man <0435 -aner -> , {but} of
                          God <2316 -theos -> .

                          but JOH 001 017 For the law <3551 -nomos -> was given <1325 -
                          didomi -> by Moses <3475 -Moseus -> , [ {but} ] grace <5485 -
                          charis -> and truth <0225 -aletheia -> came <1096 -ginomai -> by
                          Jesus <2424 -Iesous -> Christ <5547 -Christos -> .

                          but JOH 001 020 And he confessed <3670 -homologeo -> , and
                          denied <0720 -arneomai -> not ; {but} confessed <3670 -homologeo
                          -> , I am <1510 -eimi -> not the Christ <5547 -Christos -> .

                          but JOH 001 026 John <2491 -Ioannes -> answered <0611 -
                          apokrinomai -> them , saying <3004 -lego -> , I baptize <0907 -
                          baptizo -> with water <5204 -hudor -> : {but} there standeth
                          <2476 -histemi -> one among <5216 -humon -> you , whom <3739 -
                          hos -> ye know <1492 -eido -> not ;

                          but JOH 001 031 And I knew <1492 -eido -> him not : {but} that
                          he should be made <5319 -phaneroo -> manifest <5319 -phaneroo ->
                          to Israel <2474 -Israel -> , therefore <5124 -touto -> am I come
                          <2064 -erchomai -> baptizing <0907 -baptizo -> with water <5204 -
                          hudor -> .

                          but JOH 001 033 And I knew <1492 -eido -> him not : {but} he
                          that sent <3992 -pempo -> me to baptize <0907 -baptizo -> with
                          water <5204 -hudor -> , the same <1565 -ekeinos -> said <2036 -
                          epo -> unto me , Upon whom <3739 -hos -> thou shalt see <1492 -
                          eido -> the Spirit <4151 -pneuma -> descending <2597 -katabaino -
                          > , and remaining <3306 -meno -> on <1909 -epi -> him , the same
                          <3778 -houtos -> is he which baptizeth <0907 -baptizo -> with
                          the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .

                          but JOH 002 009 When <5613 -hos -> the ruler <0755 -
                          architriklinos -> of the feast <0755 -architriklinos -> had
                          tasted <1089 -geuomai -> the water <5204 -hudor -> that was made
                          <1096 -ginomai -> wine <3631 -oinos -> , and knew <1492 -eido ->
                          not whence <4159 -pothen -> it was : ( {but} the servants <1249
                          -diakonos -> which <3588 -ho -> drew <0501 -antleo -> the water
                          <5204 -hudor -> knew <1492 -eido -> ; ) the governor <0755 -
                          architriklinos -> of the feast <0755 -architriklinos -> called
                          <5455 -phoneo -> the bridegroom <3566 -numphios -> ,

                          but JOH 002 010 And saith <3004 -lego -> unto him , Every <3956 -
                          pas -> man <0444 -anthropos -> at <4412 -proton -> the beginning
                          <4412 -proton -> doth set <5087 -tithemi -> forth <5087 -tithemi
                          -> good <2570 -kalos -> wine <3631 -oinos -> ; and when <3752 -
                          hotan -> men have well <3184 -methuo -> drunk <3184 -methuo -> ,
                          then <5119 -tote -> that which is worse <1640 -elasson -> : [
                          {but} ] thou hast kept <5083 -tereo -> the good <2570 -kalos ->
                          wine <3631 -oinos -> until <2193 -heos -> now <0737 -arti -> .

                          But JOH 002 021 {But} he spake <3004 -lego -> of the temple
                          <3485 -naos -> of his body <4983 -soma -> .

                          But JOH 002 024 {But} Jesus <2424 -Iesous -> did not commit
                          <4100 -pisteuo -> himself <1438 -heautou -> unto them , because
                          <1223 -dia -> he knew <1097 -ginosko -> all <3956 -pas -> [ men
                          ] ,

                          but JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -pneo ->
                          where <3699 -hopou -> it listeth <2309 -thelo -> , and thou
                          hearest <0191 -akouo -> the sound <5456 -phone -> thereof <0846 -
                          autos -> , {but} canst <1492 -eido -> not tell <1492 -eido ->
                          whence <4159 -pothen -> it cometh <2064 -erchomai -> , and
                          whither <4226 -pou -> it goeth <5217 -hupago -> : so <3779 -
                          houto -> is every <3956 -pas -> one that is born <1080 -gennao -
                          > of the Spirit <4151 -pneuma -> .

                          but JOH 003 013 And no <3762 -oudeis -> man <3762 -oudeis ->
                          hath ascended <0305 -anabaino -> up to heaven <3772 -ouranos -> ,
                          {but} he that came <2597 -katabaino -> down <2597 -katabaino ->
                          from heaven <3772 -ouranos -> , [ even ] the Son <5207 -huios -
                          > of man <0444 -anthropos -> which <3588 -ho -> is in heaven
                          <3772 -ouranos -> .

                          but JOH 003 015 That whosoever <3588 -ho -> believeth <4100 -
                          pisteuo -> in him should not perish <0622 -apollumi -> , {but}
                          have <2192 -echo -> eternal <0166 -aionios -> life <2222 -zoe ->
                          .

                          but JOH 003 016 For God <2316 -theos -> so <3779 -houto -> loved
                          <0025 -agapao -> the world <2889 -kosmos -> , that he gave <1325
                          -didomi -> his only <3439 -monogenes -> begotten <3439 -
                          monogenes -> Son <5207 -huios -> , that whosoever <3588 -ho ->
                          believeth <4100 -pisteuo -> in him should not perish <0622 -
                          apollumi -> , {but} have <2192 -echo -> everlasting <0166 -
                          aionios -> life <2222 -zoe -> .

                          but JOH 003 017 For God <2316 -theos -> sent <0649 -apostello ->
                          not his Son <5207 -huios -> into <1519 -eis -> the world <2889 -
                          kosmos -> to condemn <2919 -krino -> the world <2889 -kosmos -> ;
                          {but} that the world <2889 -kosmos -> through <1223 -dia -> him
                          might be saved <4982 -sozo -> .

                          but JOH 003 018 He that believeth <4100 -pisteuo -> on <1519 -
                          eis -> him is not condemned <2919 -krino -> : {but} he that
                          believeth <4100 -pisteuo -> not is condemned <2919 -krino ->
                          already <2235 -ede -> , because <3754 -hoti -> he hath not
                          believed <4100 -pisteuo -> in the name <3686 -onoma -> of the
                          only <3439 -monogenes -> begotten <3439 -monogenes -> Son <5207 -
                          huios -> of God <2316 -theos -> .

                          But JOH 003 021 {But} he that doeth <4160 -poieo -> truth <0225 -
                          aletheia -> cometh <2064 -erchomai -> to the light <5457 -phos -
                          > , that his deeds <2041 -ergon -> may be made <5319 -phaneroo -
                          > manifest <5319 -phaneroo -> , that they are wrought <2038 -
                          ergazomai -> in God <2316 -theos -> .

                          but JOH 003 028 Ye yourselves <0846 -autos -> bear <3140 -
                          martureo -> me witness <3140 -martureo -> , that I said <2036 -
                          epo -> , I am <1510 -eimi -> not the Christ <5547 -Christos -> ,
                          {but} that I am <1510 -eimi -> sent <0649 -apostello -> before
                          <1715 -emprosthen -> him .

                          but JOH 003 029 He that hath <2192 -echo -> the bride <3565 -
                          numphe -> is the bridegroom <3566 -numphios -> : {but} the
                          friend <5384 -philos -> of the bridegroom <3566 -numphios -> ,
                          which <3588 -ho -> standeth <2476 -histemi -> and heareth <0191 -
                          akouo -> him , rejoiceth <5463 -chairo -> greatly <5479 -chara -
                          > because <1223 -dia -> of the bridegroom s <3566 -numphios ->
                          voice <5456 -phone -> : this <3778 -houtos -> my joy <5479 -
                          chara -> therefore <3767 -oun -> is fulfilled <4137 -pleroo -> .

                          but JOH 003 030 He must <1163 -dei -> increase <0837 -auzano -> ,
                          {but} I [ must ] decrease <1642 -elattoo -> .

                          but JOH 003 036 He that believeth <4100 -pisteuo -> on <1519 -
                          eis -> the Son <5207 -huios -> hath <2192 -echo -> everlasting
                          <0166 -aionios -> life <2222 -zoe -> : and he that believeth
                          <0544 -apeitheo -> not the Son <5207 -huios -> shall not see
                          <3700 -optanomai -> life <2222 -zoe -> ; {but} the wrath <3709 -
                          orge -> of God <2316 -theos -> abideth <3306 -meno -> on <1909 -
                          epi -> him .

                          but JOH 004 002 ( Though Jesus <2424 -Iesous -> himself <0846 -
                          autos -> baptized <0907 -baptizo -> not , {but} his disciples
                          <3101 -mathetes -> , )

                          but JOH 004 014 But whosoever <0302 -an -> drinketh <4095 -pino -
                          > of the water <5204 -hudor -> that I shall give <1325 -didomi -
                          > him shall never <0165 -aion -> thirst <1372 -dipsao -> ; {but}
                          the water <5204 -hudor -> that I shall give <1325 -didomi -> him
                          shall be in him a well <4077 -pege -> of water <5204 -hudor ->
                          springing <0242 -hallomai -> up into <1519 -eis -> everlasting
                          <0166 -aionios -> life <2222 -zoe -> .

                          But JOH 004 014 {But} whosoever <0302 -an -> drinketh <4095 -
                          pino -> of the water <5204 -hudor -> that I shall give <1325 -
                          didomi -> him shall never <0165 -aion -> thirst <1372 -dipsao ->
                          ; but the water <5204 -hudor -> that I shall give <1325 -didomi -
                          > him shall be in him a well <4077 -pege -> of water <5204 -
                          hudor -> springing <0242 -hallomai -> up into <1519 -eis ->
                          everlasting <0166 -aionios -> life <2222 -zoe -> .

                          But JOH 004 023 {But} the hour <5610 -hora -> cometh <2064 -
                          erchomai -> , and now <3568 -nun -> is , when <3753 -hote -> the
                          true <0228 -alethinos -> worshippers <4353 -proskunetes -> shall
                          worship <4352 -proskuneo -> the Father <3962 -pater -> in spirit
                          <4151 -pneuma -> and in truth <0225 -aletheia -> : for the
                          Father <3962 -pater -> seeketh <2212 -zeteo -> such <5108 -
                          toioutos -> to worship <4352 -proskuneo -> him .

                          But JOH 004 032 {But} he said <2036 -epo -> unto them , I have
                          <2192 -echo -> meat <1035 -brosis -> to eat <5315 -phago -> that
                          ye know <1492 -eido -> not of .

                          but JOH 005 007 The impotent <0770 -astheneo -> man answered
                          <0611 -apokrinomai -> him , Sir <2962 -kurios -> , I have <2192 -
                          echo -> no <3756 -ou -> man <0444 -anthropos -> , when <3752 -
                          hotan -> the water <5204 -hudor -> is troubled <5015 -tarasso ->
                          , to put <0906 -ballo -> me into <1519 -eis -> the pool <2861 -
                          kolumbethra -> : {but} while <3739 -hos -> I am coming <2064 -
                          erchomai -> , another <0243 -allos -> steppeth <2597 -katabaino -
                          > down <2597 -katabaino -> before <4253 -pro -> me .

                          But JOH 005 017 . {But} Jesus <2424 -Iesous -> answered <0611 -
                          apokrinomai -> them , My Father <3962 -pater -> worketh <2038 -
                          ergazomai -> hitherto <0737 -arti -> , and I work <2038 -
                          ergazomai ->.

                          but JOH 005 018 Therefore <5124 -touto -> the Jews <2453 -
                          Ioudaios -> sought <2212 -zeteo -> the more <3123 -mallon -> to
                          kill <0615 -apokteino -> him , because <3754 -hoti -> he not
                          only <3440 -monon -> had broken <3089 -luo -> the sabbath <4521 -
                          sabbaton -> , {but} said <3004 -lego -> also <2532 -kai -> that
                          God <2316 -theos -> was his Father <3962 -pater -> , making
                          <4160 -poieo -> himself <1438 -heautou -> equal <2470 -isos ->
                          with God <2316 -theos -> .

                          but JOH 005 019 Then <3767 -oun -> answered <0611 -apokrinomai -
                          > Jesus <2424 -Iesous -> and said <2036 -epo -> unto them ,
                          Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -
                          lego -> unto you , The Son <5207 -huios -> can <1410 -dunamai ->
                          do <4160 -poieo -> nothing <3762 -oudeis -> of himself <1438 -
                          heautou -> , {but} what <5100 -tis -> he seeth <0991 -blepo ->
                          the Father <3962 -pater -> do <4160 -poieo -> : for what <5100 -
                          tis -> things soever <0302 -an -> he doeth <4160 -poieo -> ,
                          these <5023 -tauta -> also <2532 -kai -> doeth <4160 -poieo ->
                          the Son <5207 -huios -> likewise <3668 -homoios -> .

                          but JOH 005 022 For the Father <3962 -pater -> judgeth <2919 -
                          krino -> no <3762 -oudeis -> man <3762 -oudeis -> , {but} hath
                          committed <1325 -didomi -> all <3956 -pas -> judgment <2920 -
                          krisis -> unto the Son <5207 -huios -> :

                          but JOH 005 024 Verily <0281 -amen -> , verily <0281 -amen -> ,
                          I say <3004 -lego -> unto you , He that heareth <0191 -akouo ->
                          my word <3056 -logos -> , and believeth <4100 -pisteuo -> on him
                          that sent <3992 -pempo -> me , hath <2192 -echo -> everlasting
                          <0166 -aionios -> life <2222 -zoe -> , and shall not come <2064 -
                          erchomai -> into <1519 -eis -> condemnation <2920 -krisis -> ;
                          {but} is passed <3327 -metabaino -> from death <2288 -thanatos -
                          > unto life <2222 -zoe -> .

                          but JOH 005 030 I can <1410 -dunamai -> of mine <1683 -emautou -
                          > own self <1683 -emautou -> do <4160 -poieo -> nothing <3762 -
                          oudeis -> : as I hear <0191 -akouo -> , I judge <2919 -krino -> :
                          and my judgment <2920 -krisis -> is just <1342 -dikaios -> ;
                          because <3754 -hoti -> I seek <2212 -zeteo -> not mine <1699 -
                          emos -> own will <2307 -thelema -> , {but} the will <2307 -
                          thelema -> of the Father <3962 -pater -> which <3739 -hos ->
                          hath sent <3992 -pempo -> me .

                          but JOH 005 034 But I receive <2983 -lambano -> not testimony
                          <3141 -marturia -> from man <0444 -anthropos -> : {but} these
                          <5023 -tauta -> things I say <3004 -lego -> , that ye might be
                          saved <4982 -sozo -> .

                          But JOH 005 034 {But} I receive <2983 -lambano -> not testimony
                          <3141 -marturia -> from man <0444 -anthropos -> : but these
                          <5023 -tauta -> things I say <3004 -lego -> , that ye might be
                          saved <4982 -sozo -> .

                          But JOH 005 036 {But} I have <2192 -echo -> greater <3187 -
                          meizon -> witness <3141 -marturia -> than [ that ] of John <2491
                          -Ioannes -> : for the works <2041 -ergon -> which <3739 -hos ->
                          the Father <3962 -pater -> hath given <1325 -didomi -> me to
                          finish <5048 -teleioo -> , the same <0846 -autos -> works <2041 -
                          ergon -> that I do <4160 -poieo -> , bear <3140 -martureo ->
                          witness <3140 -martureo -> of me , that the Father <3962 -pater -
                          > hath sent <0649 -apostello -> me .

                          But JOH 005 042 {But} I know <1097 -ginosko -> you , that ye
                          have <2192 -echo -> not the love <0026 -agape -> of God <2316 -
                          theos -> in you .

                          But JOH 005 047 {But} if <1487 -ei -> ye believe <4100 -pisteuo -
                          > not his writings <1121 -gramma -> , how <4459 -pos -> shall ye
                          believe <4100 -pisteuo -> my words <4487 -rhema -> ?

                          but JOH 006 009 There is a lad <3808 -paidarion -> here <5602 -
                          hode -> , which <3739 -hos -> hath <2192 -echo -> five <4002 -
                          pente -> barley <2916 -krithinos -> loaves <0740 -artos -> , and
                          two <1417 -duo -> small <3795 -opsarion -> fishes <3795 -
                          opsarion -> : {but} what <5101 -tis -> are they among <1519 -eis
                          -> so <5118 -tosoutos -> many <5118 -tosoutos -> ?

                          But JOH 006 020 {But} he saith <3004 -lego -> unto them , It is
                          I ; be not afraid <5399 -phobeo -> .

                          but JOH 006 022 . The day <1887 -epaurion -> following <1887 -
                          epaurion -> , when the people <3793 -ochlos -> which <3588 -ho -
                          > stood <2476 -histemi -> on the other <4008 -peran -> side
                          <4008 -peran -> of the sea <2281 -thalassa -> saw <1492 -eido ->
                          that there was none <3756 -ou -> other <0243 -allos -> boat
                          <4142 -ploiarion -> there <1563 -ekei -> , save <1508 -ei me ->
                          that one <1520 -heis -> whereinto <3739 -hos -> his disciples
                          <3101 -mathetes -> were entered <1684 -embaino -> , and that
                          Jesus <2424 -Iesous -> went <4897 -suneiserchomai -> not with
                          his disciples <3101 -mathetes -> into <1519 -eis -> the boat
                          <4142 -ploiarion -> , {but} [ that ] his disciples <3101 -
                          mathetes -> were gone <0565 -aperchomai -> away <0565 -
                          aperchomai -> alone <3441 -monos -> ;

                          but JOH 006 026 Jesus <2424 -Iesous -> answered <0611 -
                          apokrinomai -> them and said <2036 -epo -> , Verily <0281 -amen -
                          > , verily <0281 -amen -> , I say <3004 -lego -> unto you , Ye
                          seek <2212 -zeteo -> me , not because <3754 -hoti -> ye saw
                          <1492 -eido -> the miracles <4592 -semeion -> , {but} because
                          <3754 -hoti -> ye did eat <5315 -phago -> of the loaves <0740 -
                          artos -> , and were filled <5526 -chortazo -> .

                          but JOH 006 027 Labour <2038 -ergazomai -> not for the meat
                          <1035 -brosis -> which <3588 -ho -> perisheth <0622 -apollumi ->
                          , {but} for that meat <1035 -brosis -> which <3588 -ho ->
                          endureth <3306 -meno -> unto everlasting <0166 -aionios -> life
                          <2222 -zoe -> , which <3739 -hos -> the Son <5207 -huios -> of
                          man <0444 -anthropos -> shall give <1325 -didomi -> unto you :
                          for him hath God <2316 -theos -> the Father <3962 -pater ->
                          sealed <4972 -sphragizo -> .

                          but JOH 006 032 Then <3767 -oun -> Jesus <2424 -Iesous -> said
                          <2036 -epo -> unto them , Verily <0281 -amen -> , verily <0281 -
                          amen -> , I say <3004 -lego -> unto you , Moses <3475 -Moseus ->
                          gave <1325 -didomi -> you not that bread <0740 -artos -> from
                          heaven <3772 -ouranos -> ; {but} my Father <3962 -pater ->
                          giveth <1325 -didomi -> you the true <0228 -alethinos -> bread
                          <0740 -artos -> from heaven <3772 -ouranos -> .

                          But JOH 006 036 {But} I said <2036 -epo -> unto you , That ye
                          also <2532 -kai -> have seen <3708 -horao -> me , and believe
                          <4100 -pisteuo -> not .

                          but JOH 006 038 For I came <2597 -katabaino -> down <2597 -
                          katabaino -> from heaven <3772 -ouranos -> , not to do <4160 -
                          poieo -> mine <1699 -emos -> own will <2307 -thelema -> , {but}
                          the will <2307 -thelema -> of him that sent <3992 -pempo -> me .

                          but JOH 006 039 And this <5124 -touto -> is the Father s <3962 -
                          pater -> will <2307 -thelema -> which <3588 -ho -> hath sent
                          <3992 -pempo -> me , that of all <3956 -pas -> which he hath
                          given <1325 -didomi -> me I should lose <0622 -apollumi ->
                          nothing <0848 -hautou -> , {but} should raise <0450 -anistemi ->
                          it up again <0450 -anistemi -> at <1722 -en -> the last <2078 -
                          eschatos -> day <2250 -hemera -> .

                          But JOH 006 064 {But} there are some <5100 -tis -> of you that
                          believe <4100 -pisteuo -> not . For Jesus <2424 -Iesous -> knew
                          <1492 -eido -> from the beginning <0746 -arche -> who <5101 -tis
                          -> they were that believed <4100 -pisteuo -> not , and who <5101
                          -tis -> should betray <3860 -paradidomi -> him .

                          but JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said
                          <3004 -lego -> unto them , My time <2540 -kairos -> is not yet
                          <3768 -oupo -> come <3918 -pareimi -> : {but} your <5212 -
                          humeteros -> time <2540 -kairos -> is alway <3842 -pantote ->
                          ready <2092 -hetoimos -> .

                          but JOH 007 007 The world <2889 -kosmos -> cannot <1410 -dunamai
                          -> hate <3404 -miseo -> you ; {but} me it hateth <3404 -miseo ->
                          , because <3754 -hoti -> I testify <3140 -martureo -> of it ,
                          that the works <2041 -ergon -> thereof <0846 -autos -> are evil
                          <4190 -poneros -> .

                          but JOH 007 010 But when <5613 -hos -> his brethren <0080 -
                          adephos -> were gone <0305 -anabaino -> up , then <5119 -tote ->
                          went <0305 -anabaino -> he also <2532 -kai -> up unto the feast
                          <1859 -heorte -> , not openly <5320 -phaneros -> , {but} as it
                          were in secret <2927 -kruptos -> .

                          But JOH 007 010 {But} when <5613 -hos -> his brethren <0080 -
                          adephos -> were gone <0305 -anabaino -> up , then <5119 -tote ->
                          went <0305 -anabaino -> he also <2532 -kai -> up unto the feast
                          <1859 -heorte -> , not openly <5320 -phaneros -> , but as it
                          were in secret <2927 -kruptos -> .

                          but JOH 007 012 And there was much <4183 -polus -> murmuring
                          <1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos -
                          > concerning <4012 -peri -> him : for some <3588 -ho -> said
                          <3004 -lego -> , He is a good <0018 -agathos -> man : others
                          <0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; {but}
                          he deceiveth <4105 -planao -> the people <3793 -ochlos -> .

                          but JOH 007 016 Jesus <2424 -Iesous -> answered <0611 -
                          apokrinomai -> them , and said <2036 -epo -> , My doctrine <1322
                          -didache -> is not mine <1699 -emos -> , {but} his that sent
                          <3992 -pempo -> me .

                          but JOH 007 018 He that speaketh <2980 -laleo -> of himself
                          <1438 -heautou -> seeketh <2212 -zeteo -> his own <2398 -idios -
                          > glory <1391 -doxa -> : {but} he that seeketh <2212 -zeteo ->
                          his glory <1391 -doxa -> that sent <3992 -pempo -> him , the
                          same <3778 -houtos -> is true <0227 -alethes -> , and no <3756 -
                          ou -> unrighteousness <0093 -adikia -> is in him .

                          but JOH 007 022 Moses <3475 -Moseus -> therefore <5124 -touto ->
                          gave <1325 -didomi -> unto you circumcision <4061 -peritome -> ;
                          ( not because <3754 -hoti -> it is of Moses <3475 -Moseus -> ,
                          {but} of the fathers <3962 -pater -> ; ) and ye on <1722 -en ->
                          the sabbath <4521 -sabbaton -> day circumcise <4059 -peritemno -
                          > a man <0444 -anthropos -> .

                          but JOH 007 024 Judge <2919 -krino -> not according <2596 -kata -
                          > to the appearance <3799 -opsis -> , {but} judge <2919 -krino -
                          > righteous <1342 -dikaios -> judgment <2920 -krisis -> .

                          But JOH 007 026 {But} , lo <2396 -ide -> , he speaketh <2980 -
                          laleo -> boldly <3954 -parrhesia -> , and they say <3004 -lego -
                          > nothing <3762 -oudeis -> unto him . Do the rulers <0758 -
                          archon -> know <1097 -ginosko -> indeed <0230 -alethos -> that
                          this <3778 -houtos -> is the very <0230 -alethos -> Christ <5547
                          -Christos -> ?

                          but JOH 007 027 Howbeit <0235 -alla -> we know <1492 -eido ->
                          this <5126 -touton -> man whence <4159 -pothen -> he is : {but}
                          when <3752 -hotan -> Christ <5547 -Christos -> cometh <2064 -
                          erchomai -> , no <3762 -oudeis -> man <3762 -oudeis -> knoweth
                          <1097 -ginosko -> whence <4159 -pothen -> he is .

                          but JOH 007 028 Then <3767 -oun -> cried <2896 -krazo -> Jesus
                          <2424 -Iesous -> in the temple <2411 -hieron -> as he taught
                          <1321 -didasko -> , saying <3004 -lego -> , Ye both <2532 -kai -
                          > know <1492 -eido -> me , and ye know <1492 -eido -> whence
                          <4159 -pothen -> I am <1510 -eimi -> : and I am not come <2064 -
                          erchomai -> of myself <1683 -emautou -> , {but} he that sent
                          <3992 -pempo -> me is true <0228 -alethinos -> , whom <3739 -hos
                          -> ye know <1492 -eido -> not .

                          But JOH 007 029 {But} I know <1492 -eido -> him : for I am <1510
                          -eimi -> from him , and he hath sent <0649 -apostello -> me .

                          but JOH 007 030 Then <3767 -oun -> they sought <2212 -zeteo ->
                          to take <4084 -piazo -> him : {but} no <3762 -oudeis -> man
                          <3762 -oudeis -> laid <1911 -epiballo -> hands <5495 -cheir ->
                          on <1909 -epi -> him , because <3754 -hoti -> his hour <5610 -
                          hora -> was not yet <3768 -oupo -> come <2064 -erchomai -> .

                          But JOH 007 039 ( {But} this <5124 -touto -> spake <2036 -epo ->
                          he of the Spirit <4151 -pneuma -> , which <3739 -hos -> they
                          that believe <4100 -pisteuo -> on <1519 -eis -> him should <3195
                          -mello -> receive <2983 -lambano -> : for the Holy <0040 -hagios
                          -> Ghost <4151 -pneuma -> was not yet <3768 -oupo -> [ given ] ;
                          because <3754 -hoti -> that Jesus <2424 -Iesous -> was not yet
                          <3764 -oudepo -> glorified <1392 -doxazo -> . )

                          But JOH 007 041 Others <0243 -allos -> said <3004 -lego -> ,
                          This <3778 -houtos -> is the Christ <5547 -Christos -> . {But}
                          some <0243 -allos -> said <3004 -lego -> , Shall Christ <5547 -
                          Christos -> come <2064 -erchomai -> out of Galilee <1056 -
                          Galilaia -> ?

                          but JOH 007 044 And some <5100 -tis -> of them would <2309 -
                          thelo -> have taken <4084 -piazo -> him ; {but} no <3762 -oudeis
                          -> man <3762 -oudeis -> laid <1911 -epiballo -> hands <5495 -
                          cheir -> on <1909 -epi -> him .

                          But JOH 007 049 {But} this <3778 -houtos -> people <3793 -ochlos
                          -> who <3588 -ho -> knoweth <1097 -ginosko -> not the law <3551 -
                          nomos -> are cursed <1944 -epikataratos -> .

                          but JOH 008 005 Now <1161 -de -> Moses <3475 -Moseus -> in the
                          law <3551 -nomos -> commanded <1781 -entellomai -> us , that
                          such <5108 -toioutos -> should be stoned <3036 -lithoboleo -> :
                          {but} what <5101 -tis -> sayest <3004 -lego -> thou ?

                          But JOH 008 006 This <5124 -touto -> they said <3004 -lego -> ,
                          tempting <3985 -peirazo -> him , that they might have <2192 -
                          echo -> to accuse <2723 -kategoreo -> him . {But} Jesus <2424 -
                          Iesous -> stooped <2955 -kupto -> down <2736 -kato -> , and with
                          [ his ] finger <1147 -daktulos -> wrote <1125 -grapho -> on
                          <1519 -eis -> the ground <1093 -ge -> , [ as though he heard
                          them not ] .

                          but JOH 008 010 When Jesus <2424 -Iesous -> had lifted <0352 -
                          anakupto -> up himself , and saw <2300 -theaomai -> none <3367 -
                          medeis -> {but} the woman <1135 -gune -> , he said <2036 -epo ->
                          unto her , Woman <1135 -gune -> , where <4226 -pou -> are those
                          <1565 -ekeinos -> thine <4675 -sou -> accusers <2725 -kategoros -
                          > ? hath no <3762 -oudeis -> man <3762 -oudeis -> condemned
                          <2632 -katakrino -> thee ?

                          but JOH 008 012 . Then <3767 -oun -> spake <2980 -laleo -> Jesus
                          <2424 -Iesous -> again <3825 -palin -> unto them , saying <3004 -
                          lego -> , I am <1510 -eimi -> the light <5457 -phos -> of the
                          world <2889 -kosmos -> : he that followeth <0190 -akoloutheo ->
                          me shall not walk <4043 -peripateo -> in darkness <4653 -skotia -
                          > , {but} shall have <2192 -echo -> the light <5457 -phos -> of
                          life <2222 -zoe -> .

                          but JOH 008 014 Jesus <2424 -Iesous -> answered <0611 -
                          apokrinomai -> and said <2036 -epo -> unto them , Though <2579 -
                          kan -> I bear <3140 -martureo -> record <3140 -martureo -> of
                          myself <1683 -emautou -> , [ yet ] my record <3141 -marturia ->
                          is true <0227 -alethes -> : for I know <1492 -eido -> whence
                          <4159 -pothen -> I came <2064 -erchomai -> , and whither <4226 -
                          pou -> I go <5217 -hupago -> ; {but} ye cannot <1492 -eido ->
                          tell <1492 -eido -> whence <4159 -pothen -> I come <2064 -
                          erchomai -> , and whither <4226 -pou -> I go <5217 -hupago -> .

                          but JOH 008 016 And yet if <1437 -ean -> I judge <2919 -krino ->
                          , my judgment <2920 -krisis -> is true <0227 -alethes -> : for I
                          am <1510 -eimi -> not alone <3441 -monos -> , {but} I and the
                          Father <3962 -pater -> that sent <3992 -pempo -> me .

                          but JOH 008 026 I have <2192 -echo -> many <4183 -polus ->
                          things to say <2980 -laleo -> and to judge <2919 -krino -> of
                          you : {but} he that sent <3992 -pempo -> me is true <0227 -
                          alethes -> ; and I speak <3004 -lego -> to the world <2889 -
                          kosmos -> those <5023 -tauta -> things which <3739 -hos -> I
                          have heard <0191 -akouo -> of him .

                          but JOH 008 028 Then <5119 -tote -> said <2036 -epo -> Jesus
                          <2424 -Iesous -> unto them , When <3752 -hotan -> ye have lifted
                          <5312 -hupsoo -> up the Son <5207 -huios -> of man <0444 -
                          anthropos -> , then <3767 -oun -> shall ye know <1097 -ginosko -
                          > that I am <1510 -eimi -> [ he ] , and [ that ] I do <4160 -
                          poieo -> nothing <3762 -oudeis -> of myself <1683 -emautou -> ;
                          {but} as my Father <3962 -pater -> hath taught <1321 -didasko ->
                          me , I speak <2980 -laleo -> these <5023 -tauta -> things .

                          but JOH 008 035 And the servant <1401 -doulos -> abideth <3306 -
                          meno -> not in the house <3614 -oikia -> for ever <0165 -aion ->
                          : [ {but} ] the Son <5207 -huios -> abideth <3306 -meno -> ever
                          <0165 -aion -> .

                          but JOH 008 037 I know <1097 -ginosko -> that ye are Abraham s
                          <0011 -Abraam ->seed <4690 -sperma -> ; {but} ye seek <2212 -
                          zeteo -> to kill <0615 -apokteino -> me , because <3754 -hoti ->
                          my word <3056 -logos -> hath no <3756 -ou -> place <5562 -choreo
                          -> in you .

                          But JOH 008 040 {But} now <3568 -nun -> ye seek <2212 -zeteo ->
                          to kill <0615 -apokteino -> me , a man <0444 -anthropos -> that
                          hath told <2980 -laleo -> you the truth <0225 -aletheia -> ,
                          which <3739 -hos -> I have heard <0191 -akouo -> of God <2316 -
                          theos -> : this <5124 -touto -> did <4160 -poieo -> not Abraham
                          <11> .

                          but JOH 008 042 Jesus <2424 -Iesous -> said <2036 -epo -> unto
                          them , If <1487 -ei -> God <2316 -theos -> were your <5216 -
                          humon -> Father <3962 -pater -> , ye would love <0025 -agapao ->
                          me : for I proceeded <1831 -exerchomai -> forth <1831 -
                          exerchomai -> and came <2240 -heko -> from God <2316 -theos -> ;
                          neither <3761 -oude -> came <2064 -erchomai -> I of myself <1683
                          -emautou -> , {but} he sent <0649 -apostello -> me .

                          but JOH 008 049 Jesus <2424 -Iesous -> answered <0611 -
                          apokrinomai -> , I have <2192 -echo -> not a devil <1140 -
                          daimonion -> ; {but} I honour <5091 -timao -> my Father <3962 -
                          pater -> , and ye do dishonour <0818 -atimazo -> me .

                          but JOH 008 055 Yet ye have not known <1097 -ginosko -> him ;
                          but I know <1492 -eido -> him : and if <1437 -ean -> I should
                          say <3004 -lego -> , I know <1492 -eido -> him not , I shall be
                          a liar <5583 -pseustes -> like <3664 -homoios -> unto you :
                          {but} I know <1492 -eido -> him , and keep <5083 -tereo -> his
                          saying <3056 -logos -> .

                          but JOH 008 055 Yet ye have not known <1097 -ginosko -> him ;
                          {but} I know <1492 -eido -> him : and if <1437 -ean -> I should
                          say <3004 -lego -> , I know <1492 -eido -> him not , I shall be
                          a liar <5583 -pseustes -> like <3664 -homoios -> unto you : but
                          I know <1492 -eido -> him , and keep <5083 -tereo -> his saying
                          <3056 -logos -> .

                          but JOH 008 059 Then <3767 -oun -> took <0142 -airo -> they up
                          stones <3037 -lithos -> to cast <0906 -ballo -> at <1909 -epi ->
                          him : {but} Jesus <2424 -Iesous -> hid <2928 -krupto -> himself ,
                          and went <1831 -exerchomai -> out of the temple <2411 -hieron -
                          > , going <1330 -dierchomai -> through <1223 -dia -> the midst
                          <3319 -mesos -> of them , and so <3779 -houto -> passed <3855 -
                          parago -> by .

                          but JOH 009 003 Jesus <2424 -Iesous -> answered <0611 -
                          apokrinomai -> , Neither <3777 -oute -> hath this <3778 -houtos -
                          > man sinned <0264 -hamartano -> , nor <3777 -oute -> his
                          parents <1118 -goneus -> : {but} that the works <2041 -ergon ->
                          of God <2316 -theos -> should be made manifest <5319 -phaneroo -
                          > in him .

                          but JOH 009 009 Some <0243 -allos -> said <3004 -lego -> , This
                          <3778 -houtos -> is he : others <0243 -allos -> [ said ] , He is
                          like <3664 -homoios -> him : [ {but} ] he said <3004 -lego -> ,
                          I am <1510 -eimi -> [ he ] .

                          But JOH 009 018 {But} the Jews <2453 -Ioudaios -> did not
                          believe <4100 -pisteuo -> concerning <4012 -peri -> him , that
                          he had been <2258 -en -> blind <5185 -tuphlos -> , and received
                          <0308 -anablepo -> his sight <0308 -anablepo -> , until <2193 -
                          heos -> they called <5455 -phoneo -> the parents <1118 -goneus -
                          > of him that had received <0308 -anablepo -> his sight <0308 -
                          anablepo -> .

                          But JOH 009 021 {But} by what <4459 -pos -> means <4459 -pos ->
                          he now <3568 -nun -> seeth <0991 -blepo -> , we know <1492 -eido
                          -> not ; or <2228 -e -> who <5101 -tis -> hath opened <0455 -
                          anoigo -> his eyes <3788 -ophthalmos -> , we know <1492 -eido ->
                          not : he is of age <2244 -helikia -> ; ask <2065 -erotao -> him :
                          he shall speak <2980 -laleo -> for himself <0848 -hautou -> .

                          but JOH 009 028 Then <3767 -oun -> they reviled <3058 -loidoreo -
                          > him , and said <2036 -epo -> , Thou art <1488 -ei -> his
                          disciple <3101 -mathetes -> ; {but} we are Moses <3475 -Moseus -
                          > disciples <3101 -mathetes -> .

                          but JOH 009 031 Now <1161 -de -> we know <1492 -eido -> that God
                          <2316 -theos -> heareth <0191 -akouo -> not sinners <0268 -
                          hamartolos -> : {but} if <1437 -ean -> any <5100 -tis -> man be
                          a worshipper <2318 -theosebes -> of God <2318 -theosebes -> ,
                          and doeth <4160 -poieo -> his will <2307 -thelema -> , him he
                          heareth <0191 -akouo -> .

                          but JOH 009 040 And [ some ] of the Pharisees <5330 -Pharisaios -
                          > which <3588 -ho -> were with him heard <0191 -akouo -> these
                          <5023 -tauta -> words , and said <2036 -epo -> unto him , Are we
                          blind <5185 -tuphlos -> also <2532 -kai -> ? * 41 Jesus <2424 -
                          Iesous -> said <2036 -epo -> unto them , If <1487 -ei -> ye were
                          blind <5185 -tuphlos -> , ye should have <2192 -echo -> no <3756
                          -ou -> sin <0266 -hamartia -> : {but} now <3568 -nun -> ye say
                          <3004 -lego -> , We see <0991 -blepo -> ; therefore <3767 -oun -
                          > your <5216 -humon -> sin <0266 -hamartia -> remaineth <3306 -
                          meno -> .

                          but JOH 010 001 . Verily <0281 -amen -> , verily <0281 -amen -> ,
                          I say <3004 -lego -> unto you , He that entereth <1535 -eite ->
                          not by the door <2374 -thura -> into <1519 -eis -> the sheepfold
                          <4263 -probaton -> , {but} climbeth <0305 -anabaino -> up some
                          other <0237 -allachothen -> way , the same <1565 -ekeinos -> is
                          a thief <2812 -kleptes -> and a robber <3027 -leistes -> .

                          But JOH 010 002 {But} he that entereth <1535 -eite -> in by the
                          door <2374 -thura -> is the shepherd <4166 -poimen -> of the
                          sheep <4263 -probaton -> .

                          but JOH 010 005 And a stranger <0245 -allotrios -> will they not
                          follow <0190 -akoloutheo -> , {but} will flee <5343 -pheugo ->
                          from him : for they know <1492 -eido -> not the voice <5456 -
                          phone -> of strangers <0245 -allotrios -> .

                          but JOH 010 006 This parable <3942 -paroimia -> spake <2036 -epo
                          -> Jesus <2424 -Iesous -> unto them : {but} they understood
                          <1097 -ginosko -> not what <5101 -tis -> things they were which
                          <3739 -hos -> he spake <2980 -laleo -> unto them .

                          but JOH 010 008 All <3956 -pas -> that ever <3745 -hosos -> came
                          <2064 -erchomai -> before <4253 -pro -> me are thieves <2812 -
                          kleptes -> and robbers <3027 -leistes -> : {but} the sheep <4263
                          -probaton -> did not hear <0191 -akouo -> them .

                          but JOH 010 010 The thief <2812 -kleptes -> cometh not , {but}
                          for to steal <2813 -klepto -> , and to kill <2380 -thuo -> , and
                          to destroy <0622 -apollumi -> : I am come <2064 -erchomai ->
                          that they might have <2192 -echo -> life <2222 -zoe -> , and
                          that they might have <2192 -echo -> [ it ] more abundantly <4053
                          -perissos -> .

                          But JOH 010 012 {But} he that is an hireling <3411 -misthotos ->
                          , and not the shepherd <4166 -poimen -> , whose <3739 -hos ->
                          own <2398 -idios -> the sheep <4263 -probaton -> are not , seeth
                          <2334 -theoreo -> the wolf <3074 -lukos -> coming <2064 -
                          erchomai -> , and leaveth <0863 -aphiemi -> the sheep <4263 -
                          probaton -> , and fleeth <5343 -pheugo -> : and the wolf <3074 -
                          lukos -> catcheth <0726 -harpazo -> them , and scattereth <4650 -
                          skorpizo -> the sheep <4263 -probaton -> .

                          but JOH 010 018 No <3762 -oudeis -> man <3762 -oudeis -> taketh
                          <0142 -airo -> it from me , {but} I lay <5087 -tithemi -> it
                          down of myself <1683 -emautou -> . I have <2192 -echo -> power
                          <1849 -exousia -> to lay <5087 -tithemi -> it down , and I have
                          <2192 -echo -> power <1849 -exousia -> to take <2983 -lambano ->
                          it again <3825 -palin -> . This <5026 -taute -> commandment
                          <1785 -entole -> have I received <2983 -lambano -> of my Father
                          <3962 -pater -> .

                          But JOH 010 026 {But} ye believe <4100 -pisteuo -> not , because
                          <1063 -gar -> ye are not of my sheep <4263 -probaton -> , as I
                          said <2036 -epo -> unto you .

                          but JOH 010 033 The Jews <2453 -Ioudaios -> answered <0611 -
                          apokrinomai -> him , saying <3004 -lego -> , For a good <2570 -
                          kalos -> work <2041 -ergon -> we stone <3034 -lithazo -> thee
                          not ; {but} for blasphemy <0988 -blasphemia -> ; and because
                          <3754 -hoti -> that thou , being <5607 -on -> a man <0444 -
                          anthropos -> , makest <4160 -poieo -> thyself <4572 -seautou ->
                          God <2316 -theos -> .

                          But JOH 010 038 {But} if <1487 -ei -> I do <4160 -poieo -> ,
                          though <2579 -kan -> ye believe <4100 -pisteuo -> not me ,
                          believe <4100 -pisteuo -> the works <2041 -ergon -> : that ye
                          may know <1097 -ginosko -> , and believe <4100 -pisteuo -> ,
                          that the Father <3962 -pater -> [ is ] in me , and I in him .

                          but JOH 010 039 . Therefore <3767 -oun -> they sought <2212 -
                          zeteo -> again <3825 -palin -> to take <4084 -piazo -> him :
                          {but} he escaped <1831 -exerchomai -> out of their hand <5495 -
                          cheir -> ,

                          but JOH 010 041 And many <4183 -polus -> resorted <2064 -
                          erchomai -> unto him , and said <3004 -lego -> , John <2491 -
                          Ioannes -> did <4160 -poieo -> no <3762 -oudeis -> miracle <4592
                          -semeion -> : {but} all <3956 -pas -> things that John <2491 -
                          Ioannes -> spake <2036 -epo -> of this <5127 -toutou -> man were
                          true <0227 -alethes -> .

                          but JOH 011 004 When Jesus <2424 -Iesous -> heard <0191 -akouo -
                          > [ that ] , he said <2036 -epo -> , This <3778 -houtos ->
                          sickness <0769 -astheneia -> is not unto death <2288 -thanatos -
                          > , {but} for the glory <1391 -doxa -> of God <2316 -theos -> ,
                          that the Son <5207 -huios -> of God <2316 -theos -> might be
                          glorified <1392 -doxazo -> thereby <0846 -autos -> .

                          But JOH 011 010 {But} if <1437 -ean -> a man <5100 -tis -> walk
                          <4043 -peripateo -> in the night <3571 -nux -> , he stumbleth
                          <4350 -proskopto -> , because <3754 -hoti -> there is no <3756 -
                          ou -> light <5457 -phos -> in him .

                          but JOH 011 011 These <5023 -tauta -> things <5023 -tauta ->
                          said <2036 -epo -> he : and after <3326 -meta -> that he saith
                          <3004 -lego -> unto them , Our friend <5384 -philos -> Lazarus
                          <2976 -Lazaros -> sleepeth <2837 -koimao -> ; {but} I go <4198 -
                          poreuomai -> , that I may awake <1852 -exupnizo -> him out of
                          sleep <1852 -exupnizo -> .

                          but JOH 011 013 Howbeit Jesus <2424 -Iesous -> spake <2046 -ereo
                          -> of his death <2288 -thanatos -> : {but} they thought <1380 -
                          dokeo -> that he had spoken <3004 -lego -> of taking of rest
                          <2838 -koimesis -> in sleep <5258 -hupnos -> .

                          but JOH 011 020 Then <3767 -oun -> Martha <3136 -Martha -> , as
                          soon as she heard <0191 -akouo -> that Jesus <2424 -Iesous ->
                          was coming <2064 -erchomai -> , went <5221 -hupantao -> and met
                          <5221 -hupantao -> him : {but} Mary <3137 -Maria -> sat <2516 -
                          kathezomai -> [ still ] in the house <3624 -oikos -> .

                          But JOH 011 022 {But} I know <1492 -eido -> , that even <2532 -
                          kai -> now <3568 -nun -> , whatsoever <0302 -an -> thou wilt ask
                          <0154 -aiteo -> of God <2316 -theos -> , God <2316 -theos ->
                          will give <1325 -didomi -> [ it ] thee .

                          but JOH 011 030 Now <1161 -de -> Jesus <2424 -Iesous -> was not
                          yet <3768 -oupo -> come <2064 -erchomai -> into <1519 -eis ->
                          the town <2968 -kome -> , {but} was in that place <5117 -topos -
                          > where <3699 -hopou -> Martha <3136 -Martha -> met <5221 -
                          hupantao -> him .

                          but JOH 011 042 And I knew <1492 -eido -> that thou hearest
                          <0191 -akouo -> me always <3842 -pantote -> : {but} because
                          <1223 -dia -> of the people <3793 -ochlos -> which <3588 -ho ->
                          stand <4026 -periistemi -> by I said <2036 -epo -> [ it ] , that
                          they may believe <4100 -pisteuo -> that thou hast sent <0649 -
                          apostello -> me .

                          But JOH 011 046 {But} some <5100 -tis -> of them went <0565 -
                          aperchomai -> their ways to the Pharisees <5330 -Pharisaios -> ,
                          and told <2036 -epo -> them what <3739 -hos -> things Jesus
                          <2424 -Iesous -> had done <4160 -poieo -> .

                          but JOH 011 051 And this <5124 -touto -> spake <2036 -epo -> he
                          not of himself <1438 -heautou -> : {but} being <5607 -on -> high
                          <0749 -archiereus -> priest <0749 -archiereus -> that year <1763
                          -eniautos -> , he prophesied <4395 -propheteuo -> that Jesus
                          <2424 -Iesous -> should <3195 -mello -> die <0599 -apothnesko ->
                          for that nation <1484 -ethnos -> ;

                          but JOH 011 052 And not for that nation <1484 -ethnos -> only
                          <3440 -monon -> , {but} that also <2532 -kai -> he should gather
                          <4863 -sunago -> together <4863 -sunago -> in one <1520 -heis ->
                          the children <5043 -teknon -> of God <2316 -theos -> that were
                          scattered <1287 -diaskorpizo -> abroad <1287 -diaskorpizo -> .

                          but JOH 011 054 Jesus <2424 -Iesous -> therefore <3767 -oun ->
                          walked <4043 -peripateo -> no <3765 -ouketi -> more <2089 -eti -
                          > openly <3954 -parrhesia -> among <1722 -en -> the Jews <2453 -
                          Ioudaios -> ; {but} went <0565 -aperchomai -> thence <1564 -
                          ekeithen -> unto a country <5561 -chora -> near <1451 -eggus ->
                          to the wilderness <2048 -eremos -> , into <1519 -eis -> a city
                          <4172 -polis -> called <3004 -lego -> Ephraim <2187 -Ephraim -> ,
                          and there <1563 -ekei -> continued <1304 -diatribo -> with his
                          disciples <3101 -mathetes -> .

                          but JOH 012 002 There <1563 -ekei -> they made <4160 -poieo ->
                          him a supper <1173 -deipnon -> ; and Martha <3136 -Martha ->
                          served <1247 -diakoneo -> : {but} Lazarus <2976 -Lazaros -> was
                          one <1520 -heis -> of them that sat <4873 -sunanakeimai -> at
                          <4873 -sunanakeimai -> the table with him .

                          but JOH 012 006 This <5124 -touto -> he said <2036 -epo -> , not
                          that he cared <3199 -melo -> for the poor <4434 -ptochos -> ;
                          {but} because <3754 -hoti -> he was a thief <2812 -kleptes -> ,
                          and had <2192 -echo -> the bag <1101 -glossokomon -> , and bare
                          <0941 -bastazo -> what <3588 -ho -> was put <0906 -ballo ->
                          therein .

                          but JOH 012 008 For the poor <4434 -ptochos -> always <3842 -
                          pantote -> ye have <2192 -echo -> with you ; {but} me ye have
                          <2192 -echo -> not always <3842 -pantote -> .

                          but JOH 012 009 Much <4183 -polus -> people <3793 -ochlos -> of
                          the Jews <2453 -Ioudaios -> therefore <3767 -oun -> knew <1097 -
                          ginosko -> that he was there <1563 -ekei -> : and they came
                          <2064 -erchomai -> not for Jesus <2424 -Iesous -> sake only
                          <3440 -monon -> , {but} that they might see <1492 -eido ->
                          Lazarus <2976 -Lazaros -> also <2532 -kai -> , whom <3739 -hos -
                          > he had raised <1453 -egeiro -> from the dead <3498 -nekros -> .

                          But JOH 012 010 {But} the chief <0749 -archiereus -> priests
                          <0749 -archiereus -> consulted <1011 -bouleuo -> that they might
                          put <0615 -apokteino -> Lazarus <2976 -Lazaros -> also <2532 -
                          kai -> to death <0615 -apokteino -> ;

                          but JOH 012 016 These <5023 -tauta -> things understood <1097 -
                          ginosko -> not his disciples <3101 -mathetes -> at <4412 -proton
                          -> the first <4412 -proton -> : {but} when <3753 -hote -> Jesus
                          <2424 -Iesous -> was glorified <1392 -doxazo -> , then <5119 -
                          tote -> remembered <3415 -mnaomai -> they that these <5023 -
                          tauta -> things were written <1125 -grapho -> of him , and [
                          that ] they had done <4160 -poieo -> these <5023 -tauta ->
                          things unto him .

                          but JOH 012 024 Verily <0281 -amen -> , verily <0281 -amen -> ,
                          I say <3004 -lego -> unto you , Except <3362 -ean me -> a corn
                          <2848 -kokkos -> of wheat <4621 -sitos -> fall <4098 -pipto ->
                          into <1519 -eis -> the ground <1093 -ge -> and die <0599 -
                          apothnesko -> , it abideth <3306 -meno -> alone <3441 -monos -> :
                          {but} if <1437 -ean -> it die <0599 -apothnesko -> , it
                          bringeth <5342 -phero -> forth much <4183 -polus -> fruit <2590 -
                          karpos -> .

                          but JOH 012 027 . Now <3568 -nun -> is my soul <5590 -psuche ->
                          troubled <5015 -tarasso -> ; and what <5101 -tis -> shall I say
                          <2036 -epo -> ? Father <3962 -pater -> , save <4982 -sozo -> me
                          from this <5026 -taute -> hour <5610 -hora -> : {but} for this
                          <5124 -touto -> cause <1223 -dia -> came <2064 -erchomai -> I
                          unto this <5026 -taute -> hour <5610 -hora -> .

                          but JOH 012 030 Jesus <2424 -Iesous -> answered <0611 -
                          apokrinomai -> and said <2036 -epo -> , This <3778 -houtos ->
                          voice <5456 -phone -> came <1096 -ginomai -> not because <1223 -
                          dia -> of me , {but} for your <5209 -humas -> sakes .

                          But JOH 012 037 . {But} though he had done <4160 -poieo -> so
                          <5118 -tosoutos -> many <5118 -tosoutos -> miracles <4592 -
                          semeion -> before <1715 -emprosthen -> them , yet they believed
                          <4100 -pisteuo -> not on <1519 -eis -> him:

                          but JOH 012 042 . Nevertheless <3305 -mentoi -> among <1537 -ek -
                          > the chief <0758 -archon -> rulers <0758 -archon -> also <2532 -
                          kai -> many <4183 -polus -> believed <4100 -pisteuo -> on <1519 -
                          eis -> him ; {but} because <1223 -dia -> of the Pharisees <5330 -
                          Pharisaios -> they did not confess <3670 -homologeo -> [ him ] ,
                          lest <3361 -me -> they should be put <1096 -ginomai -> out of
                          the synagogue <0656 -aposunagogos -> :

                          but JOH 012 044 . Jesus <2424 -Iesous -> cried <2896 -krazo ->
                          and said <2036 -epo -> , He that believeth <4100 -pisteuo -> on
                          <1519 -eis -> me , believeth <4100 -pisteuo -> not on <1519 -eis
                          -> me , {but} on <1519 -eis -> him that sent <3992 -pempo -> me .

                          but JOH 012 047 And if <1437 -ean -> any <5100 -tis -> man hear
                          <0191 -akouo -> my words <4487 -rhema -> , and believe <4100 -
                          pisteuo -> not , I judge <2919 -krino -> him not : for I came
                          <2064 -erchomai -> not to judge <2919 -krino -> the world <2889 -
                          kosmos -> , {but} to save <4982 -sozo -> the world <2889 -kosmos
                          -> .

                          but JOH 012 049 For I have not spoken <2980 -laleo -> of myself
                          <1683 -emautou -> ; {but} the Father <3962 -pater -> which <3588
                          -ho -> sent <3992 -pempo -> me , he gave <1325 -didomi -> me a
                          commandment <1785 -entole -> , what <5101 -tis -> I should say
                          <2036 -epo -> , and what <5101 -tis -> I should speak <2980 -
                          laleo -> .

                          but JOH 013 007 Jesus <2424 -Iesous -> answered <0611 -
                          apokrinomai -> and said <2036 -epo -> unto him , What <3739 -hos
                          -> I do <4160 -poieo -> thou knowest <1492 -eido -> not now
                          <0737 -arti -> ; {but} thou shalt know <1097 -ginosko ->
                          hereafter <5023 -tauta -> .

                          but JOH 013 009 Simon <4613 -Simon -> Peter <4074 -Petros ->
                          saith <3004 -lego -> unto him , Lord <2962 -kurios -> , not my
                          feet <4228 -pous -> only <3440 -monon -> , {but} also <2532 -kai
                          -> [ my ] hands <5495 -cheir -> and [ my ] head <2776 -kephale -
                          > .

                          but JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to
                          him , He that is washed <3068 -louo -> needeth <5532 -chreia ->
                          not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet <4228 -
                          pous -> , but is clean <2513 -katharos -> every <3650 -holos ->
                          whit <3650 -holos -> : and ye are clean <2513 -katharos -> ,
                          {but} not all <3956 -pas -> .

                          but JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to
                          him , He that is washed <3068 -louo -> needeth <5532 -chreia ->
                          not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet <4228 -
                          pous -> , {but} is clean <2513 -katharos -> every <3650 -holos -
                          > whit <3650 -holos -> : and ye are clean <2513 -katharos -> ,
                          but not all <3956 -pas -> .

                          but JOH 013 018 . I speak <3004 -lego -> not of you all <3956 -
                          pas -> : I know <1492 -eido -> whom <3739 -hos -> I have chosen
                          <1586 -eklegomai -> : {but} that the scripture <1124 -graphe ->
                          may be fulfilled <4137 -pleroo -> , He that eateth <5176 -trogo -
                          > bread <0740 -artos -> with me hath lifted <1869 -epairo -> up
                          his heel <4418 -pterna -> against <1519 -eis -> me .

                          but JOH 013 036 . Simon <4613 -Simon -> Peter <4074 -Petros ->
                          said <3004 -lego -> unto him , Lord <2962 -kurios -> , whither
                          <4226 -pou -> goest <5217 -hupago -> thou ? Jesus <2424 -Iesous -
                          > answered <0611 -apokrinomai -> him , Whither <3699 -hopou -> I
                          go <5217 -hupago -> , thou canst <1410 -dunamai -> not follow
                          <0190 -akoloutheo -> me now <3568 -nun -> ; {but} thou shalt
                          follow <0190 -akoloutheo -> me afterwards <5305 -husteron -> .

                          but JOH 014 006 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
                          him , I am <1510 -eimi -> the way <3598 -hodos -> , the truth
                          <0225 -aletheia -> , and the life <2222 -zoe -> : no <3762 -
                          oudeis -> man <3762 -oudeis -> cometh <2064 -erchomai -> unto
                          the Father <3962 -pater -> , {but} by me .

                          but JOH 014 010 Believest <4100 -pisteuo -> thou not that I am
                          in the Father <3962 -pater -> , and the Father <3962 -pater ->
                          in me ? the words <4487 -rhema -> that I speak <2980 -laleo ->
                          unto you I speak <2980 -laleo -> not of myself <1683 -emautou ->
                          : {but} the Father <3962 -pater -> that dwelleth <3306 -meno ->
                          in me , he doeth <4160 -poieo -> the works <2041 -ergon -> .

                          but JOH 014 017 [ Even ] the Spirit <4151 -pneuma -> of truth
                          <0225 -aletheia -> ; whom <3739 -hos -> the world <2889 -kosmos -
                          > cannot <1410 -dunamai -> receive <2983 -lambano -> , because
                          <3754 -hoti -> it seeth <2334 -theoreo -> him not , neither
                          <3761 -oude -> knoweth <1097 -ginosko -> him : {but} ye know
                          <1492 -eido -> him ; for he dwelleth <3306 -meno -> with you ,
                          and shall be in you .

                          but JOH 014 019 Yet <2089 -eti -> a little <3397 -mikron ->
                          while , and the world <2889 -kosmos -> seeth <2334 -theoreo ->
                          me no <3765 -ouketi -> more <2089 -eti -> ; {but} ye see <2334 -
                          theoreo -> me : because <3754 -hoti -> I live <2198 -zao -> , ye
                          shall live <2198 -zao -> also <2532 -kai -> .

                          but JOH 014 024 He that loveth <0025 -agapao -> me not keepeth
                          <5083 -tereo -> not my sayings <3056 -logos -> : and the word
                          <3056 -logos -> which <3739 -hos -> ye hear <0191 -akouo -> is
                          not mine <1699 -emos -> , {but} the Father s <3962 -pater ->
                          which <3588 -ho -> sent <3992 -pempo -> me .

                          But JOH 014 026 {But} the Comforter <3875 -parakletos -> , [
                          which is ] the Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,
                          whom <3739 -hos -> the Father <3962 -pater -> will send <3992 -
                          pempo -> in my name <3686 -onoma -> , he shall teach <1321 -
                          didasko -> you all <3956 -pas -> things , and bring <5179 -tupos
                          -> all <3956 -pas -> things to your <5209 -humas -> remembrance
                          <5279 -hupomimnesko -> , whatsoever <3739 -hos -> I have said
                          <2036 -epo -> unto you .

                          But JOH 014 031 {But} that the world <2889 -kosmos -> may know
                          <1097 -ginosko -> that I love <0025 -agapao -> the Father <3962 -
                          pater -> ; and as the Father <3962 -pater -> gave <1781 -
                          entellomai -> me commandment <1781 -entellomai -> , even so
                          <3779 -houto -> I do <4160 -poieo -> . Arise <1453 -egeiro -> ,
                          let us go <0071 -ago -> hence <1782 -enteuthen -> .

                          but JOH 015 015 Henceforth <3765 -ouketi -> I call <3004 -lego -
                          > you not servants <1401 -doulos -> ; for the servant <1401 -
                          doulos -> knoweth <1492 -eido -> not what <5101 -tis -> his lord
                          <2962 -kurios -> doeth <4160 -poieo -> : {but} I have called
                          <2046 -ereo -> you friends <5384 -philos -> ; for all <3956 -pas
                          -> things that I have heard <0191 -akouo -> of my Father <3962 -
                          pater -> I have made <1107 -gnorizo -> known <1107 -gnorizo ->
                          unto you .

                          but JOH 015 016 Ye have not chosen <1586 -eklegomai -> me ,
                          {but} I have chosen <1586 -eklegomai -> you , and ordained <5087
                          -tithemi -> you , that ye should go <5217 -hupago -> and bring
                          <5342 -phero -> forth fruit <2590 -karpos -> , and [ that ] your
                          <5216 -humon -> fruit <2590 -karpos -> should remain <3306 -meno
                          -> : that whatsoever <0302 -an -> ye shall ask <0154 -aiteo ->
                          of the Father <3962 -pater -> in my name <3686 -onoma -> , he
                          may give <1325 -didomi -> it you .

                          but JOH 015 019 If <1487 -ei -> ye were of the world <2889 -
                          kosmos -> , the world <2889 -kosmos -> would love <5368 -phileo -
                          > his own <2398 -idios -> : but because <3754 -hoti -> ye are
                          not of the world <2889 -kosmos -> , {but} I have chosen <1586 -
                          eklegomai -> you out of the world <2889 -kosmos -> , therefore
                          <5124 -touto -> the world <2889 -kosmos -> hateth <3404 -miseo -
                          > you .

                          but JOH 015 019 If <1487 -ei -> ye were of the world <2889 -
                          kosmos -> , the world <2889 -kosmos -> would love <5368 -phileo -
                          > his own <2398 -idios -> : {but} because <3754 -hoti -> ye are
                          not of the world <2889 -kosmos -> , but I have chosen <1586 -
                          eklegomai -> you out of the world <2889 -kosmos -> , therefore
                          <5124 -touto -> the world <2889 -kosmos -> hateth <3404 -miseo -
                          > you .

                          But JOH 015 021 {But} all <3956 -pas -> these <5023 -tauta ->
                          things will they do <4160 -poieo -> unto you for my name s <3686
                          -onoma -> sake , because <3754 -hoti -> they know <1492 -eido ->
                          not him that sent <3992 -pempo -> me .

                          but JOH 015 022 If <1487 -ei -> I had not come <2064 -erchomai -
                          > and spoken <2980 -laleo -> unto them , they had not had <2192 -
                          echo -> sin <0266 -hamartia -> : {but} now <3568 -nun -> they
                          have <2192 -echo -> no <3756 -ou -> cloke <4392 -prophasis ->
                          for their sin <0266 -hamartia -> .

                          but JOH 015 024 If <1487 -ei -> I had not done <4160 -poieo ->
                          among <1722 -en -> them the works <2041 -ergon -> which <3739 -
                          hos -> none <3762 -oudeis -> other <0243 -allos -> man did <4160
                          -poieo -> , they had not had <2192 -echo -> sin <0266 -hamartia -
                          > : {but} now <3568 -nun -> have they both <2532 -kai -> seen
                          <3708 -horao -> and hated <3404 -miseo -> both <2532 -kai -> me
                          and my Father <3962 -pater -> .

                          But JOH 015 025 {But} [ this cometh to pass ] , that the word
                          <3056 -logos -> might be fulfilled <4137 -pleroo -> that is
                          written <1125 -grapho -> in their law <3551 -nomos -> , They
                          hated <3404 -miseo -> me without <1432 -dorean -> a cause <1432 -
                          dorean -> .

                          But JOH 015 026 . {But} when <3752 -hotan -> the Comforter <3875
                          -parakletos -> is come <2064 -erchomai -> , whom <3739 -hos -> I
                          will send <3992 -pempo -> unto you from the Father <3962 -pater -
                          > , [ even ] the Spirit <4151 -pneuma -> of truth <0225 -
                          aletheia -> , which <3739 -hos -> proceedeth <1607 -ekporeuomai -
                          > from the Father <3962 -pater -> , he shall testify <3140 -
                          martureo -> of me:

                          But JOH 016 004 {But} these <5023 -tauta -> things have I told
                          <2980 -laleo -> you , that when <3752 -hotan -> the time <5610 -
                          hora -> shall come <2064 -erchomai -> , ye may remember <3421 -
                          mnemoneuo -> that I told <2036 -epo -> you of them . And these
                          <5023 -tauta -> things I said <2036 -epo -> not unto you at
                          <1537 -ek -> the beginning <0746 -arche -> , because <3754 -hoti
                          -> I was with you .

                          But JOH 016 005 {But} now <3568 -nun -> I go <5217 -hupago -> my
                          way to him that sent <3992 -pempo -> me ; and none <3762 -oudeis
                          -> of you asketh <2065 -erotao -> me , Whither <4226 -pou ->
                          goest <5217 -hupago -> thou ?

                          But JOH 016 006 {But} because <3754 -hoti -> I have said <2980 -
                          laleo -> these <5023 -tauta -> things unto you , sorrow <3077 -
                          lupe -> hath filled <4137 -pleroo -> your <5216 -humon -> heart
                          <2588 -kardia -> .

                          but JOH 016 007 . Nevertheless <0235 -alla -> I tell <3004 -lego
                          -> you the truth <0225 -aletheia -> ; It is expedient <4851 -
                          sumphero -> for you that I go <0565 -aperchomai -> away <0565 -
                          aperchomai -> : for if <1437 -ean -> I go <0565 -aperchomai ->
                          not away <0565 -aperchomai -> , the Comforter <3875 -parakletos -
                          > will not come <2064 -erchomai -> unto you ; {but} if <1437 -
                          ean -> I depart <4198 -poreuomai -> , I will send <3992 -pempo -
                          > him unto you .

                          but JOH 016 012 I have <2192 -echo -> yet <2089 -eti -> many
                          <4183 -polus -> things to say <3004 -lego -> unto you , {but} ye
                          cannot <1410 -dunamai -> bear <0941 -bastazo -> them now <0737 -
                          arti -> .

                          but JOH 016 013 Howbeit when <3752 -hotan -> he , the Spirit
                          <4151 -pneuma -> of truth <0225 -aletheia -> , is come <2064 -
                          erchomai -> , he will guide <3594 -hodegeo -> you into <1519 -
                          eis -> all <3956 -pas -> truth <0225 -aletheia -> : for he shall
                          not speak <2980 -laleo -> of himself <1438 -heautou -> ; {but}
                          whatsoever <0302 -an -> he shall hear <0191 -akouo -> , [ that
                          ] shall he speak <2980 -laleo -> : and he will shew <0312 -
                          anaggello -> you things to come <2064 -erchomai -> .

                          but JOH 016 020 Verily <0281 -amen -> , verily <0281 -amen -> ,
                          I say <3004 -lego -> unto you , That ye shall weep <2799 -klaio -
                          > and lament <2354 -threneo -> , but the world <2889 -kosmos ->
                          shall rejoice <5463 -chairo -> : and ye shall be sorrowful <3076
                          -lupeo -> , {but} your <5216 -humon -> sorrow <3077 -lupe ->
                          shall be turned <1096 -ginomai -> into <1519 -eis -> joy <5479 -
                          chara -> .

                          but JOH 016 020 Verily <0281 -amen -> , verily <0281 -amen -> ,
                          I say <3004 -lego -> unto you , That ye shall weep <2799 -klaio -
                          > and lament <2354 -threneo -> , {but} the world <2889 -kosmos -
                          > shall rejoice <5463 -chairo -> : and ye shall be sorrowful
                          <3076 -lupeo -> , but your <5216 -humon -> sorrow <3077 -lupe ->
                          shall be turned <1096 -ginomai -> into <1519 -eis -> joy <5479 -
                          chara -> .

                          but JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she
                          is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -
                          lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come
                          <2064 -erchomai -> : {but} as soon <3752 -hotan -> as she is
                          delivered <1080 -gennao -> of the child <3813 -paidion -> , she
                          remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -
                          eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->
                          that a man <0444 -anthropos -> is born <1080 -gennao -> into
                          <1519 -eis -> the world <2889 -kosmos -> .

                          but JOH 016 022 And ye now <3568 -nun -> therefore <3767 -oun ->
                          have <2192 -echo -> sorrow <3077 -lupe -> : {but} I will see
                          <3700 -optanomai -> you again <3825 -palin -> , and your <5216 -
                          humon -> heart <2588 -kardia -> shall rejoice <5463 -chairo -> ,
                          and your <5216 -humon -> joy <5479 -chara -> no <3762 -oudeis ->
                          man <3762 -oudeis -> taketh <0142 -airo -> from you .

                          but JOH 016 025 These <5023 -tauta -> things have I spoken <2980
                          -laleo -> unto you in proverbs <3942 -paroimia -> : but the time
                          <5610 -hora -> cometh <2064 -erchomai -> , when <3753 -hote -> I
                          shall no <3765 -ouketi -> more <2089 -eti -> speak <2980 -laleo -
                          > unto you in proverbs <3942 -paroimia -> , {but} I shall shew
                          <0312 -anaggello -> you plainly <3954 -parrhesia -> of the
                          Father <3962 -pater -> .

                          but JOH 016 025 These <5023 -tauta -> things have I spoken <2980
                          -laleo -> unto you in proverbs <3942 -paroimia -> : {but} the
                          time <5610 -hora -> cometh <2064 -erchomai -> , when <3753 -hote
                          -> I shall no <3765 -ouketi -> more <2089 -eti -> speak <2980 -
                          laleo -> unto you in proverbs <3942 -paroimia -> , but I shall
                          shew <0312 -anaggello -> you plainly <3954 -parrhesia -> of the
                          Father <3962 -pater -> .

                          but JOH 016 033 These <5023 -tauta -> things I have spoken <2980
                          -laleo -> unto you , that in me ye might have <2192 -echo ->
                          peace <1515 -eirene -> . In the world <2889 -kosmos -> ye shall
                          have <2192 -echo -> tribulation <2347 -thlipsis -> : {but} be of
                          good cheer <2293 -tharseo -> ; I have overcome <3528 -nikao ->
                          the world <2889 -kosmos -> .

                          but JOH 017 009 I pray <2065 -erotao -> for them : I pray <2065 -
                          erotao -> not for the world <2889 -kosmos -> , {but} for them
                          which <3739 -hos -> thou hast given <1325 -didomi -> me ; for
                          they are thine <4671 -soi -> .

                          but JOH 017 011 . And now <3765 -ouketi -> I am <1510 -eimi ->
                          no <3765 -ouketi -> more <2089 -eti -> in the world <2889 -
                          kosmos -> , {but} these <3778 -houtos -> are in the world <2889 -
                          kosmos -> , and I come <2064 -erchomai -> to thee . Holy <0040 -
                          hagios -> Father <3962 -pater -> , keep <5083 -tereo -> through
                          <1722 -en -> thine <4675 -sou -> own name <3686 -onoma -> those
                          <0846 -autos -> whom <3739 -hos -> thou hast given <1325 -didomi
                          -> me , that they may be one <1520 -heis -> , as we [ are ] .

                          but JOH 017 012 While <3153 -mataiotes -> I was with them in the
                          world <2889 -kosmos -> , I kept <5083 -tereo -> them in thy name
                          <3686 -onoma -> : those <0846 -autos -> that thou gavest <1325 -
                          didomi -> me I have kept <5442 -phulasso -> , and none <3762 -
                          oudeis -> of them is lost <0622 -apollumi -> , {but} the son
                          <5207 -huios -> of perdition <0684 -apoleia -> ; that the
                          scripture <1124 -graphe -> might be fulfilled <4137 -pleroo -> .

                          but JOH 017 015 I pray <2065 -erotao -> not that thou shouldest
                          take <0142 -airo -> them out of the world <2889 -kosmos -> ,
                          {but} that thou shouldest keep <5083 -tereo -> them from the
                          evil <4190 -poneros -> .

                          but JOH 017 020 . Neither <3366 -mede -> pray <2065 -erotao -> I
                          for these <5130 -touton -> alone <3440 -monon -> , {but} for
                          them also <2532 -kai -> which shall believe <4100 -pisteuo -> on
                          <1519 -eis -> me through <1223 -dia -> their word <3056 -logos -
                          > ;

                          but JOH 017 025 O righteous <1342 -dikaios -> Father <3962 -
                          pater -> , the world <2889 -kosmos -> hath not known <1097 -
                          ginosko -> thee : {but} I have known <1097 -ginosko -> thee ,
                          and these <3778 -houtos -> have known <1097 -ginosko -> that
                          thou hast sent <0649 -apostello -> me .

                          But JOH 018 016 {But} Peter <4074 -Petros -> stood <2476 -
                          histemi -> at <4314 -pros -> the door <2374 -thura -> without
                          <1854 -exo -> . Then <3767 -oun -> went <1831 -exerchomai -> out
                          that other <0243 -allos -> disciple <3101 -mathetes -> , which
                          <3739 -hos -> was known <1110 -gnostos -> unto the high <0749 -
                          archiereus -> priest <0749 -archiereus -> , and spake <2036 -epo
                          -> unto her that kept <2377 -thuroros -> the door <2377 -
                          thuroros -> , and brought <1521 -eisago -> in Peter <4074 -
                          Petros -> .

                          but JOH 018 023 Jesus <2424 -Iesous -> answered <0611 -
                          apokrinomai -> him , If <1487 -ei -> I have spoken <2980 -laleo -
                          > evil <2560 -kakos -> , bear <3140 -martureo -> witness <3140 -
                          martureo -> of the evil <2556 -kakos -> : {but} if <1487 -ei ->
                          well <2573 -kalos -> , why <5101 -tis -> smitest <1194 -dero ->
                          thou me ?

                          but JOH 018 028 . Then <3767 -oun -> led <0071 -ago -> they
                          Jesus <2424 -Iesous -> from Caiaphas <2533 -Kaiaphas -> unto the
                          hall <4232 -praitorion -> of judgment <4232 -praitorion -> : and
                          it was early <4405 -proia -> ; and they themselves <0846 -autos -
                          > went <1525 -eiserchomai -> not into <1519 -eis -> the judgment
                          <4232 -praitorion -> hall <4232 -praitorion -> , lest <3361 -me -
                          > they should be defiled <3392 -miaino -> ; {but} that they
                          might eat <5315 -phago -> the passover <3957 -pascha -> .

                          but JOH 018 036 Jesus <2424 -Iesous -> answered <0611 -
                          apokrinomai -> , My kingdom <0932 -basileia -> is not of this
                          <5127 -toutou -> world <2889 -kosmos -> : if <1487 -ei -> my
                          kingdom <0932 -basileia -> were of this <5127 -toutou -> world
                          <2889 -kosmos -> , then would my servants <5257 -huperetes ->
                          fight <0075 -agonizomai -> , that I should not be delivered
                          <3860 -paradidomi -> to the Jews <2453 -Ioudaios -> : {but} now
                          <3568 -nun -> is my kingdom <0932 -basileia -> not from hence
                          <1782 -enteuthen -> .

                          But JOH 018 039 {But} ye have <2076 -esti -> a custom <4914 -
                          sunetheia -> , that I should release <0630 -apoluo -> unto you
                          one <1520 -heis -> at <1722 -en -> the passover <3957 -pascha ->
                          : will <1014 -boo -lom -ahee -> ye therefore <3767 -oun -> that
                          I release <0630 -apoluo -> unto you the King <0935 -basileus ->
                          of the Jews <2453 -Ioudaios -> ?

                          but JOH 018 040 Then <3767 -oun -> cried <2905 -kraugazo -> they
                          all <3956 -pas -> again <3825 -palin -> , saying <3004 -lego -> ,
                          Not this <5126 -touton -> man , {but} Barabbas <0912 -Barabbas -
                          > . Now <1161 -de -> Barabbas <0912 -Barabbas -> was a robber
                          <3027 -leistes -> .

                          But JOH 019 009 And went <1525 -eiserchomai -> again <3825 -
                          palin -> into <1519 -eis -> the judgment <4232 -praitorion ->
                          hall <4232 -praitorion -> , and saith <3004 -lego -> unto Jesus
                          <2424 -Iesous -> , Whence <4159 -pothen -> art <1488 -ei -> thou
                          ? {But} Jesus <2424 -Iesous -> gave <1325 -didomi -> him no
                          <3756 -ou -> answer <0612 -apokrisis -> .

                          but JOH 019 012 And from thenceforth <5127 -toutou -> Pilate
                          <4091 -Pilatos -> sought <2212 -zeteo -> to release <0630 -
                          apoluo -> him : {but} the Jews <2453 -Ioudaios -> cried <2896 -
                          krazo -> out , saying <3004 -lego -> , If <1437 -ean -> thou let
                          <0630 -apoluo -> this <5126 -touton -> man go <0630 -apoluo -> ,
                          thou art <1488 -ei -> not Caesar s <2541 -Kaisar -> friend <5384
                          -philos -> : whosoever <3588 -ho -> maketh <4160 -poieo ->
                          himself <0848 -hautou -> a king <0935 -basileus -> speaketh
                          <0483 -antilego -> against <0483 -antilego -> Caesar <2541 -
                          Kaisar -> .

                          but JOH 019 013 When <3753 -hote -> Pilate <4091 -Pilatos ->
                          therefore <3767 -oun -> heard <0191 -akouo -> that saying <3056 -
                          logos -> , he brought <0071 -ago -> Jesus <2424 -Iesous -> forth
                          <1854 -exo -> , and sat <2523 -kathizo -> down <2523 -kathizo ->
                          in the judgment <0968 -bema -> seat <0968 -bema -> in a place
                          <5117 -topos -> that is called <3004 -lego -> the Pavement <3038
                          -lithostrotos -> , {but} in the Hebrew <1447 -Hebraisti -> ,
                          Gabbatha <1042 -gabbatha -> .

                          but JOH 019 015 But they cried <2905 -kraugazo -> out , Away
                          <0142 -airo -> with [ him ] , away <0142 -airo -> with [ him ] ,
                          crucify <4717 -stauroo -> him . Pilate <4091 -Pilatos -> saith
                          <3004 -lego -> unto them , Shall I crucify <4717 -stauroo ->
                          your <5216 -humon -> King <0935 -basileus -> ? The chief <0749 -
                          archiereus -> priests <0749 -archiereus -> answered <0611 -
                          apokrinomai -> , We have <2192 -echo -> no <3756 -ou -> king
                          <0935 -basileus -> {but} Caesar <2541 -Kaisar -> .

                          But JOH 019 015 {But} they cried <2905 -kraugazo -> out , Away
                          <0142 -airo -> with [ him ] , away <0142 -airo -> with [ him ] ,
                          crucify <4717 -stauroo -> him . Pilate <4091 -Pilatos -> saith
                          <3004 -lego -> unto them , Shall I crucify <4717 -stauroo ->
                          your <5216 -humon -> King <0935 -basileus -> ? The chief <0749 -
                          archiereus -> priests <0749 -archiereus -> answered <0611 -
                          apokrinomai -> , We have <2192 -echo -> no <3756 -ou -> king
                          <0935 -basileus -> but Caesar <2541 -Kaisar -> .

                          but JOH 019 021 Then <3767 -oun -> said <3004 -lego -> the chief
                          <0749 -archiereus -> priests <0749 -archiereus -> of the Jews
                          <2453 -Ioudaios -> to Pilate <4091 -Pilatos -> , Write <1125 -
                          grapho -> not , The King <0935 -basileus -> of the Jews <2453 -
                          Ioudaios -> ; {but} that he said <2036 -epo -> , I am <1510 -
                          eimi -> King <0935 -basileus -> of the Jews <2453 -Ioudaios -> .

                          but JOH 019 024 They said <2036 -epo -> therefore <3767 -oun ->
                          among <4314 -pros -> themselves <0240 -allelon -> , Let us not
                          rend <4977 -schizo -> it , {but} cast <2975 -lagchano -> lots
                          <2975 -lagchano -> for it , whose <5101 -tis -> it shall be :
                          that the scripture <1124 -graphe -> might be fulfilled <4137 -
                          pleroo -> , which <3588 -ho -> saith <3004 -lego -> , They
                          parted <1266 -diamerizo -> my raiment <2440 -himation -> among
                          them , and for my vesture <2441 -himatismos -> they did cast
                          <0906 -ballo -> lots <2975 -lagchano -> . These <5023 -tauta ->
                          things therefore <3767 -oun -> the soldiers <4757 -stratiotes ->
                          did <4160 -poieo -> .

                          But JOH 019 033 {But} when <5613 -hos -> they came <2064 -
                          erchomai -> to Jesus <2424 -Iesous -> , and saw <1492 -eido ->
                          that he was dead <2348 -thnesko -> already <2235 -ede -> , they
                          brake <2608 -katagnumi -> not his legs <4628 -skelos -> :

                          But JOH 019 034 {But} one <1520 -heis -> of the soldiers <4757 -
                          stratiotes -> with a spear <3057 -logche -> pierced <3572 -nusso
                          -> his side <4125 -pleura -> , and forthwith <2117 -euthus ->
                          came <1831 -exerchomai -> there out blood <0129 -haima -> and
                          water <5204 -hudor -> .

                          but JOH 019 038 . And after <3326 -meta -> this <5023 -tauta ->
                          Joseph <2501 -Ioseph -> of Arimathaea <0707 -Arimathaia -> ,
                          being <5607 -on -> a disciple <3101 -mathetes -> of Jesus <2424 -
                          Iesous -> , {but} secretly <2928 -krupto -> for fear <5401 -
                          phobos -> of the Jews <2453 -Ioudaios -> , besought <2065 -
                          erotao -> Pilate <4091 -Pilatos -> that he might take <0142 -
                          airo -> away the body <4983 -soma -> of Jesus <2424 -Iesous -> :
                          and Pilate <4091 -Pilatos -> gave <2010 -epitrepo -> [ him ]
                          leave <2010 -epitrepo -> . He came <2064 -erchomai -> therefore
                          <3767 -oun -> , and took <0142 -airo -> the body <4983 -soma ->
                          of Jesus <2424 -Iesous -> .

                          but JOH 020 007 And the napkin <4676 -soudarion -> , that was
                          about <1909 -epi -> his head <2776 -kephale -> , not lying <2749
                          -keimai -> with the linen <3608 -othonion -> clothes <3608 -
                          othonion -> , {but} wrapped <1794 -entulisso -> together <1794 -
                          entulisso -> in a place <5117 -topos -> by itself <5565 -choris -
                          > .

                          But JOH 020 011 . {But} Mary <3137 -Maria -> stood <2476 -
                          histemi -> without <1854 -exo -> at <4314 -pros -> the sepulchre
                          <3419 -mnemeion -> weeping <2799 -klaio -> : and as she wept
                          <2799 -klaio -> , she stooped <3879 -parakupto -> down <3879 -
                          parakupto -> , [ and looked ] into <1519 -eis -> the sepulchre
                          <3419 -mnemeion ->,

                          but JOH 020 017 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
                          her , Touch <0680 -haptomai -> me not ; for I am not yet <3768 -
                          oupo -> ascended <0305 -anabaino -> to my Father <3962 -pater ->
                          : {but} go <4198 -poreuomai -> to my brethren <0080 -adephos -> ,
                          and say <2036 -epo -> unto them , I ascend <0305 -anabaino ->
                          unto my Father <3962 -pater -> , and your <5216 -humon -> Father
                          <3962 -pater -> ; and [ to ] my God <2316 -theos -> , and your
                          <5216 -humon -> God <2316 -theos -> .

                          But JOH 020 024 {But} Thomas <2381 -Thomas -> , one <1520 -heis -
                          > of the twelve <1427 -dodeka -> , called <3004 -lego -> Didymus
                          <1324 -Didumos -> , was not with them when <3753 -hote -> Jesus
                          <2424 -Iesous -> came <2064 -erchomai -> .

                          But JOH 020 025 The other <0243 -allos -> disciples <3101 -
                          mathetes -> therefore <3767 -oun -> said <3004 -lego -> unto him
                          , We have seen <3708 -horao -> the Lord <2962 -kurios -> . {But}
                          he said <2036 -epo -> unto them , Except <3362 -ean me -> I
                          shall see <1492 -eido -> in his hands <5495 -cheir -> the print
                          <5179 -tupos -> of the nails <2247 -helos -> , and put <0906 -
                          ballo -> my finger <1147 -daktulos -> into <1519 -eis -> the
                          print <5179 -tupos -> of the nails <2247 -helos -> , and thrust
                          <0906 -ballo -> my hand <5495 -cheir -> into <1519 -eis -> his
                          side <4125 -pleura -> , I will not believe <4100 -pisteuo -> .

                          but JOH 020 027 Then <1534 -eita -> saith <3004 -lego -> he to
                          Thomas <2381 -Thomas -> , Reach <5342 -phero -> hither <5602 -
                          hode -> thy finger <1147 -daktulos -> , and behold <2396 -ide ->
                          my hands <5495 -cheir -> ; and reach <5342 -phero -> hither
                          <5602 -hode -> thy hand <5495 -cheir -> , and thrust <0906 -
                          ballo -> [ it ] into <1519 -eis -> my side <4125 -pleura -> :
                          and be not faithless <0571 -apistos -> , {but} believing <4103 -
                          pistos -> .

                          But JOH 020 031 {But} these <5023 -tauta -> are written <1125 -
                          grapho -> , that ye might believe <4100 -pisteuo -> that Jesus
                          <2424 -Iesous -> is the Christ <5547 -Christos -> , the Son
                          <5207 -huios -> of God <2316 -theos -> ; and that believing
                          <4100 -pisteuo -> ye might have <2192 -echo -> life <2222 -zoe -
                          > through <1722 -en -> his name <3686 -onoma -> .

                          but JOH 021 004 But when the morning <4405 -proia -> was now
                          <2236 -hedista -> come <1096 -ginomai -> , Jesus <2424 -Iesous -
                          > stood <2476 -histemi -> on <1519 -eis -> the shore <0123 -
                          aigialos -> : {but} the disciples <3101 -mathetes -> knew <1492 -
                          eido -> not that it was Jesus <2424 -Iesous -> .

                          But JOH 021 004 {But} when the morning <4405 -proia -> was now
                          <2236 -hedista -> come <1096 -ginomai -> , Jesus <2424 -Iesous -
                          > stood <2476 -histemi -> on <1519 -eis -> the shore <0123 -
                          aigialos -> : but the disciples <3101 -mathetes -> knew <1492 -
                          eido -> not that it was Jesus <2424 -Iesous -> .

                          but JOH 021 008 And the other <0243 -allos -> disciples <3101 -
                          mathetes -> came <2064 -erchomai -> in a little <4142 -ploiarion
                          -> ship <4142 -ploiarion -> ; ( for they were not far <3112 -
                          makran -> from land <1093 -ge -> , {but} as it were two <1250 -
                          diakosioi -> hundred <1250 -diakosioi -> cubits <4083 -pechus ->
                          , ) dragging <4951 -suro -> the net <1350 -diktuon -> with
                          fishes <2486 -ichthus -> .

                          but JOH 021 018 Verily <0281 -amen -> , verily <0281 -amen -> ,
                          I say <3004 -lego -> unto thee , When <3753 -hote -> thou wast
                          <2258 -en -> young <3501 -neos -> , thou girdedst <2224 -zonnumi
                          -> thyself <4572 -seautou -> , and walkedst <4043 -peripateo ->
                          whither <3699 -hopou -> thou wouldest <2309 -thelo -> : {but}
                          when <3752 -hotan -> thou shalt be old <1095 -gerasko -> , thou
                          shalt stretch <1614 -ekteino -> forth <1614 -ekteino -> thy
                          hands <5495 -cheir -> , and another <0243 -allos -> shall gird
                          <2224 -zonnumi -> thee , and carry <5342 -phero -> [ thee ]
                          whither <3699 -hopou -> thou wouldest <2309 -thelo -> not .

                          but JOH 021 023 Then <3767 -oun -> went <1831 -exerchomai ->
                          this <3778 -houtos -> saying <3056 -logos -> abroad <1831 -
                          exerchomai -> among <1519 -eis -> the brethren <0080 -adephos ->
                          , that that disciple <3101 -mathetes -> should not die <0599 -
                          apothnesko -> : yet <2532 -kai -> Jesus <2424 -Iesous -> said
                          <2036 -epo -> not unto him , He shall not die <0599 -apothnesko -
                          > ; {but} , If <1437 -ean -> I will <2309 -thelo -> that he
                          tarry <3306 -meno -> till <2193 -heos -> I come <2064 -erchomai -
                          > , what <5101 -tis -> [ is that ] to thee ?

                          but ACT 001 004 And , being assembled <4871 -sunalizo ->
                          together <4811 -sukophanteo -> with [ them ] , commanded <3853 -
                          paraggello -> them that they should not depart <5562 -choreo ->
                          from Jerusalem <2414 -Hierosoluma -> , {but} wait <4037 -
                          perimeno -> for the promise <1860 -epaggelia -> of the Father
                          <3962 -pater -> , which <3739 -hos -> , [ saith he ] , ye have
                          heard <0191 -akouo -> of me .

                          but ACT 001 005 For John <2491 -Ioannes -> truly <3303 -men ->
                          baptized <0907 -baptizo -> with water <5204 -hudor -> ; {but} ye
                          shall be baptized <0907 -baptizo -> with the Holy <0040 -hagios -
                          > Ghost <4151 -pneuma -> not many <4183 -polus -> days <2250 -
                          hemera -> hence <5025 -tautais -> .

                          But ACT 001 008 {But} ye shall receive <2983 -lambano -> power
                          <1411 -dunamis -> , after that the Holy <0040 -hagios -> Ghost
                          <4151 -pneuma -> is come <1904 -eperchomai -> upon you : and ye
                          shall be witnesses <3144 -martus -> unto me both <5037 -te -> in
                          Jerusalem <2419 -Hierousalem -> , and in all <3956 -pas ->
                          Judaea <2449 -Ioudaia -> , and in Samaria <4540 -Samareia -> ,
                          and unto the uttermost <2078 -eschatos -> part of the earth
                          <1093 -ge -> .

                          But ACT 002 014 . {But} Peter <4074 -Petros -> , standing <2476 -
                          histemi -> up with the eleven <1733 -hendeka -> , lifted <1869 -
                          epairo -> up his voice <5456 -phone -> , and said <0669 -
                          apophtheggomai -> unto them , Ye men <0435 -aner -> of Judaea
                          <2453 -Ioudaios -> , and all <0537 -hapas -> [ ye ] that dwell
                          <2730 -katoikeo -> at Jerusalem <2419 -Hierousalem -> , be this
                          <5124 -touto -> known <1110 -gnostos -> unto you , and hearken
                          <1801 -enotizomai -> to my words <4487 -rhema ->:

                          but ACT 002 015 For these <3778 -houtos -> are not drunken <3184
                          -methuo -> , as ye suppose <5274 -hupolambano -> , seeing <1063 -
                          gar -> it is [ {but} ] the third <5154 -tritos -> hour <5610 -
                          hora -> of the day <2250 -hemera -> .

                          But ACT 002 016 {But} this <5124 -touto -> is that which was
                          spoken <2046 -ereo -> by the prophet <4396 -prophetes -> Joel
                          <2493 -Ioel -> ;

                          but ACT 002 034 For David <1138 -Dabid -> is not ascended <0305 -
                          anabaino -> into <1519 -eis -> the heavens <3772 -ouranos -> :
                          {but} he saith <3004 -lego -> himself <0846 -autos -> , The LORD
                          <2962 -kurios -> said <2036 -epo -> unto my Lord <2962 -kurios -
                          > , Sit <2521 -kathemai -> thou on <1537 -ek -> my right <1188 -
                          dexios -> hand ,

                          but ACT 003 006 Then <1161 -de -> Peter <4074 -Petros -> said
                          <2036 -epo -> , Silver <0694 -argurion -> and gold <5553 -
                          chrusion -> have <5225 -huparcho -> I none <3756 -ou -> ; {but}
                          such as I have <2192 -echo -> give <1325 -didomi -> I thee : In
                          the name <3686 -onoma -> of Jesus <2424 -Iesous -> Christ <5547 -
                          Christos -> of Nazareth <3478 -Nazareth -> rise <1453 -egeiro ->
                          up and walk <4043 -peripateo -> .

                          But ACT 003 014 {But} ye denied <0720 -arneomai -> the Holy
                          <0040 -hagios -> One and the Just <1342 -dikaios -> , and
                          desired <0154 -aiteo -> a murderer <5406 -phoneus -> to be
                          granted <5483 -charizomai -> unto you ;

                          But ACT 003 018 {But} those things , which <3739 -hos -> God
                          <2316 -theos -> before <4293 -prokataggello -> had shewed <4293 -
                          prokataggello -> by the mouth <4750 -stoma -> of all <3956 -pas -
                          > his prophets <4396 -prophetes -> , that Christ <5547 -Christos
                          -> should suffer <3958 -pascho -> , he hath so <3779 -houto ->
                          fulfilled <4137 -pleroo -> .

                          But ACT 004 015 . {But} when they had commanded <2753 -keleuo ->
                          them to go <0565 -aperchomai -> aside <0565 -aperchomai -> out
                          of the council <4892 -sunedrion -> , they conferred <4820 -
                          sumballo -> among <4315 -prosabbaton -> themselves <0240 -
                          allelon ->,

                          But ACT 004 017 {But} that it spread <1268 -dianemo -> no <3361 -
                          me -> further <4208 -porrhotero -> among <1519 -eis -> the
                          people <2992 -laos -> , let us straitly <0547 -apeile ->
                          threaten <0546 -apeileo -> them , that they speak <2980 -laleo -
                          > henceforth <3371 -meketi -> to no <3367 -medeis -> man <0444 -
                          anthropos -> in this <5129 -toutoi -> name <3686 -onoma -> .

                          But ACT 004 019 {But} Peter <4074 -Petros -> and John <2491 -
                          Ioannes -> answered <0611 -apokrinomai -> and said <2036 -epo ->
                          unto them , Whether <1487 -ei -> it be right <1342 -dikaios ->
                          in the sight <1799 -enopion -> of God <2316 -theos -> to hearken
                          <0191 -akouo -> unto you more <3123 -mallon -> than <2228 -e ->
                          unto God <2316 -theos -> , judge <2919 -krino -> ye .

                          but ACT 004 020 For we cannot <1410 -dunamai -> {but} speak
                          <2980 -laleo -> the things which <3739 -hos -> we have seen
                          <1492 -eido -> and heard <0191 -akouo -> .

                          but ACT 004 032 . And the multitude <4128 -plethos -> of them
                          that believed <4100 -pisteuo -> were of one heart <2588 -kardia -
                          > and of one <3391 -mia -> soul <5590 -psuche -> : neither <3761
                          -oude -> said <3004 -lego -> any <1520 -heis -> [ of them ] that
                          ought <5100 -tis -> of the things which he possessed <5224 -
                          huparchonta -> was his own <2398 -idios -> ; {but} they had
                          <1510 -eimi -> all <0537 -hapas -> things common <2839 -koinos -
                          > .

                          But ACT 005 001 . {But} a certain <5100 -tis -> man <0435 -aner -
                          > named <3686 -onoma -> Ananias <0367 -Ananias -> , with
                          Sapphira <4551 -Sappheire -> his wife <1135 -gune -> , sold
                          <4453 -poleo -> a possession <2933 -ktema ->,

                          But ACT 005 003 {But} Peter <4074 -Petros -> said <2036 -epo -> ,
                          Ananias <0367 -Ananias -> , why <1302 -diati -> hath Satan
                          <4567 -Satanas -> filled <4137 -pleroo -> thine <4675 -sou ->
                          heart <2588 -kardia -> to lie <5574 -pseudomai -> to the Holy
                          <0040 -hagios -> Ghost <4151 -pneuma -> , and to keep <3557 -
                          nosphizomai -> back <3557 -nosphizomai -> [ part ] of the price
                          <5092 -time -> of the land <5564 -chorion -> ?

                          but ACT 005 004 Whiles it remained <3306 -meno -> , was it not
                          thine <4671 -soi -> own ? and after it was sold <4097 -piprasko -
                          > , was it not in thine <4674 -sos -> own power <1849 -exousia -
                          > ? why <5101 -tis -> hast thou conceived <5087 -tithemi -> this
                          <5124 -touto -> thing <4229 -pragma -> in thine <4675 -sou ->
                          heart <2588 -kardia -> ? thou hast not lied <5574 -pseudomai ->
                          unto men <0444 -anthropos -> , {but} unto God <2316 -theos -> .

                          but ACT 005 013 And of the rest <3062 -loipoy -> durst <5111 -
                          tolmao -> no <3762 -oudeis -> man <3762 -oudeis -> join <2853 -
                          kollao -> himself to them : {but} the people <2992 -laos ->
                          magnified <3170 -megaluno -> them .

                          But ACT 005 019 {But} the angel <0032 -aggelos -> of the Lord
                          <2962 -kurios -> by night <3571 -nux -> opened <0455 -anoigo ->
                          the prison <5438 -phulake -> doors <2374 -thura -> , and brought
                          <1806 -exago -> them forth <1806 -exago -> , and said <2036 -epo
                          -> ,

                          But ACT 005 021 And when they heard <0191 -akouo -> [ that ] ,
                          they entered <1525 -eiserchomai -> into <1519 -eis -> the temple
                          <2411 -hieron -> early <3722 -orthros -> in the morning , and
                          taught <1321 -didasko -> . {But} the high <0749 -archiereus ->
                          priest <0749 -archiereus -> came <3854 -paraginomai -> , and
                          they that were with him , and called <4779 -sugkaleo -> the
                          council <4892 -sunedrion -> together <4779 -sugkaleo -> , and
                          all <3956 -pas -> the senate <1087 -gerousia -> of the children
                          <5207 -huios -> of Israel <2474 -Israel -> , and sent <0649 -
                          apostello -> to the prison <1201 -desmoterion -> to have them
                          brought <0071 -ago -> .

                          But ACT 005 022 {But} when the officers <5257 -huperetes -> came
                          <3854 -paraginomai -> , and found <2147 -heurisko -> them not in
                          the prison <5438 -phulake -> , they returned <0390 -anastrepho -
                          > , and told <0518 -apaggello -> ,

                          but ACT 005 023 Saying <3004 -lego -> , The prison <1201 -
                          desmoterion -> truly <3303 -men -> found <2147 -heurisko -> we
                          shut <2808 -kleio -> with all <3956 -pas -> safety <0803 -
                          asphaleia -> , and the keepers <5441 -phulax -> standing <2476 -
                          histemi -> without <1854 -exo -> before <4253 -pro -> the doors
                          <2374 -thura -> : {but} when we had opened <0455 -anoigo -> , we
                          found <2147 -heurisko -> no <3762 -oudeis -> man <3762 -oudeis -
                          > within <2080 -eso -> .

                          But ACT 005 039 {But} if <1487 -ei -> it be of God <2316 -theos -
                          > , ye cannot <1410 -dunamai -> overthrow <2647 -kataluo -> it ;
                          lest <3379 -mepote -> haply <3379 -mepote -> ye be found <2147 -
                          heurisko -> even <2532 -kai -> to fight <2314 -theomachos ->
                          against God <2314 -theomachos -> .

                          But ACT 006 004 {But} we will give <4342 -proskartereo ->
                          ourselves continually <4342 -proskartereo -> to prayer <4335 -
                          proseuche -> , and to the ministry <1248 -diakonia -> of the
                          word <3056 -logos -> .

                          but ACT 007 009 And the patriarchs <3966 -patriarches -> , moved
                          <2206 -zeloo -> with envy <2206 -zeloo -> , sold <0591 -
                          apodidomi -> Joseph <2501 -Ioseph -> into <1519 -eis -> Egypt
                          <0125 -Aiguptos -> : {but} God <2316 -theos -> was with him ,

                          But ACT 007 012 {But} when Jacob <2384 -Iakob -> heard <0191 -
                          akouo -> that there was corn <4621 -sitos -> in Egypt <0125 -
                          Aiguptos -> , he sent <1821 -exapostello -> out our fathers
                          <3962 -pater -> first <4412 -proton -> .

                          But ACT 007 017 . {But} when <2531 -kathos -> the time <5550 -
                          chronos -> of the promise <1860 -epaggelia -> drew nigh <1448 -
                          eggizo -> , which <3739 -hos -> God <2316 -theos -> had sworn
                          <3660 -omnuo -> to Abraham <11> , the people <2992 -laos -> grew
                          <0837 -auzano -> and multiplied <4129 -plethuno -> in Egypt
                          <0125 -Aiguptos ->,

                          but ACT 007 025 For he supposed <3543 -nomizo -> his brethren
                          <0080 -adephos -> would have understood <4920 -suniemi -> how
                          that God <2316 -theos -> by his hand <5495 -cheir -> would
                          deliver <1325 -didomi -> them : {but} they understood <4920 -
                          suniemi -> not .

                          But ACT 007 027 {But} he that did <0091 -adikeo -> his neighbour
                          <4139 -plesion -> wrong <0091 -adikeo -> thrust <0683 -
                          apotheomai -> him away <0683 -apotheomai -> , saying <2036 -epo -
                          > , Who <5101 -tis -> made <2525 -kathistemi -> thee a ruler
                          <0758 -archon -> and a judge <1348 -dikastes -> over <1909 -epi -
                          > us ?

                          but ACT 007 039 To whom <3739 -hos -> our fathers <3962 -pater -
                          > would <2309 -thelo -> not obey <1036 -buthizo -> , {but}
                          thrust <0683 -apotheomai -> [ him ] from them , and in their
                          hearts <2588 -kardia -> turned <4762 -strepho -> back <4762 -
                          strepho -> again <4762 -strepho -> into <1519 -eis -> Egypt
                          <0125 -Aiguptos -> ,

                          But ACT 007 047 {But} Solomon <4672 -Solomon -> built <3618 -
                          oikodomeo -> him an house <3624 -oikos -> .

                          But ACT 007 055 {But} he , being <5225 -huparcho -> full <4134 -
                          pleres -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,
                          looked <0816 -atenizo -> up stedfastly <0816 -atenizo -> into
                          <1519 -eis -> heaven <3772 -ouranos -> , and saw <1492 -eido ->
                          the glory <1391 -doxa -> of God <2316 -theos -> , and Jesus
                          <2424 -Iesous -> standing <2476 -histemi -> on <1537 -ek -> the
                          right <1188 -dexios -> hand of God <2316 -theos -> ,

                          But ACT 008 009 {But} there was a certain <5100 -tis -> man
                          <0435 -aner -> , called <3686 -onoma -> Simon <4613 -Simon -> ,
                          which beforetime <4391 -prouparcho -> in the same city <4172 -
                          polis -> used <3096 -mageuo -> sorcery <3096 -mageuo -> , and
                          bewitched <1839 -existemi -> the people <1484 -ethnos -> of
                          Samaria <4540 -Samareia -> , giving <3004 -lego -> out that
                          himself <1448 -eggizo -> was some <5100 -tis -> great <3173 -
                          megas -> one :

                          But ACT 008 012 {But} when <3753 -hote -> they believed <4100 -
                          pisteuo -> Philip <5376 -Philippos -> preaching <2097 -
                          euaggelizo -> the things concerning <4012 -peri -> the kingdom
                          <0932 -basileia -> of God <2316 -theos -> , and the name <3686 -
                          onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> ,
                          they were baptized <0907 -baptizo -> , both <5037 -te -> men
                          <0435 -aner -> and women <1135 -gune -> .

                          But ACT 008 020 {But} Peter <4074 -Petros -> said <2036 -epo ->
                          unto him , Thy money <0694 -argurion -> perish <0684 -apoleia ->
                          with thee , because <3754 -hoti -> thou hast thought <3543 -
                          nomizo -> that the gift <1431 -dorea -> of God <2316 -theos ->
                          may be purchased <2932 -ktaomai -> with money <5536 -chrema -> .

                          But ACT 008 040 {But} Philip <5376 -Philippos -> was found <2147
                          -heurisko -> at <1519 -eis -> Azotus <0108 -Azotos -> : and
                          passing <1330 -dierchomai -> through <1223 -dia -> he preached
                          <2097 -euaggelizo -> in all <3956 -pas -> the cities <4172 -
                          polis -> , till <2193 -heos -> he came <2064 -erchomai -> to
                          Caesarea <2542 -Kaisereia -> .

                          but ACT 009 007 And the men <0435 -aner -> which <3588 -ho ->
                          journeyed <4922 -sunodeuo -> with him stood <2476 -histemi ->
                          speechless <1769 -enneos -> , hearing <0191 -akouo -> a voice
                          <5456 -phone -> , {but} seeing <2334 -theoreo -> no <3367 -
                          medeis -> man <3367 -medeis -> .

                          but ACT 009 008 And Saul <4569 -Saulos -> arose <1453 -egeiro ->
                          from the earth <1093 -ge -> ; and when his eyes <3788 -
                          ophthalmos -> were opened <0455 -anoigo -> , he saw <0991 -blepo
                          -> no <3762 -oudeis -> man <3762 -oudeis -> : {but} they led
                          <5496 -cheiragogeo -> him by the hand <5496 -cheiragogeo -> ,
                          and brought <1521 -eisago -> [ him ] into <1519 -eis -> Damascus
                          <1154 -Damaskos -> .

                          But ACT 009 015 {But} the Lord <2962 -kurios -> said <2036 -epo -
                          > unto him , Go <4198 -poreuomai -> thy way : for he is a chosen
                          <1589 -ekloge -> vessel <4632 -skeuos -> unto me , to bear <0941
                          -bastazo -> my name <3686 -onoma -> before <1799 -enopion -> the
                          Gentiles <1484 -ethnos -> , and kings <0935 -basileus -> , and
                          the children <5207 -huios -> of Israel <2474 -Israel -> :

                          But ACT 009 021 {But} all <3956 -pas -> that heard <0191 -akouo -
                          > [ him ] were amazed <1839 -existemi -> , and said <3004 -lego -
                          > ; Is not this <3778 -houtos -> he that destroyed <4199 -
                          portheo -> them which <3588 -ho -> called <1941 -epikaleomai ->
                          on <1941 -epikaleomai -> this <5124 -touto -> name <3686 -onoma -
                          > in Jerusalem <2419 -Hierousalem -> , and came <2064 -erchomai -
                          > hither <5602 -hode -> for that intent , that he might bring
                          <0071 -ago -> them bound <1210 -deo -> unto the chief <0749 -
                          archiereus -> priests <0749 -archiereus -> ?

                          But ACT 009 022 {But} Saul <4569 -Saulos -> increased <1743 -
                          endunamoo -> the more <3123 -mallon -> in strength <1743 -
                          endunamoo -> , and confounded <4797 -sugcheo -> the Jews <2453 -
                          Ioudaios -> which <3588 -ho -> dwelt <2730 -katoikeo -> at <1722
                          -en -> Damascus <1154 -Damaskos -> , proving <4822 -sumbibazo ->
                          that this <3778 -houtos -> is very <0846 -autos -> Christ <5547 -
                          Christos -> .

                          But ACT 009 024 {But} their laying <1917 -epiboule -> await
                          <1917 -epiboule -> was known <1097 -ginosko -> of Saul <4569 -
                          Saulos -> . And they watched <3906 -paratereo -> the gates <4439
                          -pule -> day <2250 -hemera -> and night <3571 -nux -> to kill
                          <0337 -anaireo -> him .

                          but ACT 009 026 And when Saul <4569 -Saulos -> was come <3854 -
                          paraginomai -> to Jerusalem <2419 -Hierousalem -> , he assayed
                          <3987 -peirao -> to join <2853 -kollao -> himself to the
                          disciples <3101 -mathetes -> : {but} they were all <3956 -pas ->
                          afraid <5399 -phobeo -> of him , and believed <4100 -pisteuo ->
                          not that he was a disciple <3101 -mathetes -> .

                          But ACT 009 027 {But} Barnabas <0921 -Barnabas -> took <1949 -
                          epilambanomai -> him , and brought <0071 -ago -> [ him ] to the
                          apostles <0652 -apostolos -> , and declared <1334 -diegeomai ->
                          unto them how <4459 -pos -> he had seen <1492 -eido -> the Lord
                          <2962 -kurios -> in the way <3598 -hodos -> , and that he had
                          spoken <2980 -laleo -> to him , and how <4459 -pos -> he had
                          preached <3954 -parrhesia -> boldly <3955 -parrhesiazomai -> at
                          <1722 -en -> Damascus <1154 -Damaskos -> in the name <3686 -
                          onoma -> of Jesus <2424 -Iesous -> .

                          but ACT 009 029 And he spake <2980 -laleo -> boldly <3955 -
                          parrhesiazomai -> in the name <3686 -onoma -> of the Lord <2962 -
                          kurios -> Jesus <2424 -Iesous -> , and disputed <4802 -suzeteo -
                          > against <4314 -pros -> the Grecians <1675 -Hellenistes -> :
                          {but} they went <2021 -epicheireo -> about <2021 -epicheireo ->
                          to slay <0337 -anaireo -> him .

                          But ACT 009 040 {But} Peter <4074 -Petros -> put <1544 -ekballo -
                          > them all <3956 -pas -> forth <1854 -exo -> , and kneeled <1119
                          -gonu -> down , and prayed <4336 -proseuchomai -> ; and turning
                          <1994 -epistrepho -> [ him ] to the body <4983 -soma -> said
                          <2036 -epo -> , Tabitha <5000 -Tabitha -> , arise <0450 -
                          anistemi -> . And she opened <0455 -anoigo -> her eyes <3788 -
                          ophthalmos -> : and when she saw <1492 -eido -> Peter <4074 -
                          Petros -> , she sat <0339 -anakathizo -> up .

                          but ACT 010 010 And he became <1096 -ginomai -> very <4361 -
                          prospeinos -> hungry <4361 -prospeinos -> , and would <2309 -
                          thelo -> have eaten <1089 -geuomai -> : {but} while they made
                          <3903 -paraskeuazo -> ready <3903 -paraskeuazo -> , he fell
                          <1968 -epipipto -> into <1909 -epi -> a trance <1611 -ekstasis -
                          > ,

                          But ACT 010 014 {But} Peter <4074 -Petros -> said <2036 -epo -> ,
                          Not so <3365 -medamos -> , Lord <2962 -kurios -> ; for I have
                          never <3763 -oudepote -> eaten <5315 -phago -> any <3956 -pas ->
                          thing that is common <2839 -koinos -> or <2228 -e -> unclean
                          <0169 -akathartos -> .

                          But ACT 010 026 {But} Peter <4074 -Petros -> took <1453 -egeiro -
                          > him up , saying <3004 -lego -> , Stand <0450 -anistemi -> up ;
                          I myself also <2504 -kago -> am <1510 -eimi -> a man <0444 -
                          anthropos -> .

                          but ACT 010 028 And he said <5346 -phemi -> unto them , Ye know
                          <1987 -epistamai -> how <5613 -hos -> that it is an unlawful
                          <0111 -athemitos -> thing for a man <0435 -aner -> that is a Jew
                          <2453 -Ioudaios -> to keep <2853 -kollao -> company <2853 -
                          kollao -> , or <2228 -e -> come <4334 -proserchomai -> unto one
                          of another <0246 -allophulos -> nation <0246 -allophulos -> ;
                          {but} God <2316 -theos -> hath shewed <1166 -deiknuo -> me that
                          I should not call <3004 -lego -> any <3367 -medeis -> man <0444 -
                          anthropos -> common <2839 -koinos -> or <2228 -e -> unclean
                          <0169 -akathartos -> .

                          But ACT 010 035 {But} in every <3956 -pas -> nation <1484 -
                          ethnos -> he that feareth <5399 -phobeo -> him , and worketh
                          <2038 -ergazomai -> righteousness <1343 -dikaiosune -> , is
                          accepted <1184 -dektos -> with him .

                          but ACT 010 041 Not to all <3956 -pas -> the people <2992 -laos -
                          > , {but} unto witnesses <3144 -martus -> chosen <4401 -
                          procheirotoneo -> before <4401 -procheirotoneo -> of God <2316 -
                          theos -> , [ even ] to us , who <3748 -hostis -> did eat <4906 -
                          sunesthio -> and drink <4844 -sumpino -> with him after <3326 -
                          meta -> he rose <0450 -anistemi -> from the dead <3498 -nekros -
                          > .

                          But ACT 011 004 {But} Peter <4074 -Petros -> rehearsed <0756 -
                          archomai -> [ the matter ] from the beginning <0756 -archomai ->
                          , and expounded <1620 -ektithemi -> [ it ] by order <2517 -
                          kathexes -> unto them , saying <3004 -lego -> ,

                          But ACT 011 008 {But} I said <2036 -epo -> , Not so <3365 -
                          medamos -> , Lord <2962 -kurios -> : for nothing <3763 -oudepote
                          -> common <2839 -koinos -> or <2228 -e -> unclean <0169 -
                          akathartos -> hath at <3763 -oudepote -> any <3763 -oudepote ->
                          time entered <1525 -eiserchomai -> into <1519 -eis -> my mouth
                          <4750 -stoma -> .

                          But ACT 011 009 {But} the voice <5456 -phone -> answered <0611 -
                          apokrinomai -> me again <1208 -deuteros -> from heaven <3772 -
                          ouranos -> , What <3739 -hos -> God <2316 -theos -> hath
                          cleansed <2511 -katharizo -> , [ that ] call <2840 -koinoo ->
                          not thou common <2839 -koinos -> .

                          but ACT 011 016 Then <1161 -de -> remembered <3415 -mnaomai -> I
                          the word <4487 -rhema -> of the Lord <2962 -kurios -> , how
                          <5613 -hos -> that he said <3004 -lego -> , John <2491 -Ioannes -
                          > indeed <3303 -men -> baptized <0907 -baptizo -> with water
                          <5204 -hudor -> ; {but} ye shall be baptized <0907 -baptizo ->
                          with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .

                          but ACT 011 019 . Now <3767 -oun -> they which were scattered
                          <1289 -diaspeiro -> abroad <1289 -diaspeiro -> upon the
                          persecution <2347 -thlipsis -> that arose <1096 -ginomai ->
                          about <1909 -epi -> Stephen <4736 -Stephanos -> travelled <1330 -
                          dierchomai -> as far <2193 -heos -> as Phenice <5403 -Phoinike -
                          > , and Cyprus <2954 -Kupros -> , and Antioch <0490 -Antiocheia -
                          > , preaching <2980 -laleo -> the word <3056 -logos -> to none
                          <3367 -medeis -> {but} unto the Jews <2453 -Ioudaios -> only
                          <3440 -monon -> .

                          but ACT 012 005 . Peter <4074 -Petros -> therefore <3767 -oun ->
                          was kept <5083 -tereo -> in prison <5438 -phulake -> : {but}
                          prayer <4335 -proseuche -> was made <1096 -ginomai -> without
                          <1618 -ektenes -> ceasing <1618 -ektenes -> of the church <1577 -
                          ekklesia -> unto God <2316 -theos -> for him .

                          but ACT 012 009 And he went <1831 -exerchomai -> out , and
                          followed <0190 -akoloutheo -> him ; and wist <1492 -eido -> not
                          that it was true <0227 -alethes -> which <3588 -ho -> was done
                          <1096 -ginomai -> by the angel <0032 -aggelos -> ; {but} thought
                          <1380 -dokeo -> he saw <0991 -blepo -> a vision <3705 -horama ->
                          .

                          but ACT 012 014 And when she knew <1921 -epiginosko -> Peter s
                          <4074 -Petros -> voice <5456 -phone -> , she opened <0455 -
                          anoigo -> not the gate <4440 -pulon -> for gladness <5479 -chara
                          -> , {but} ran <1532 -eistrecho -> in , and told <0518 -
                          apaggello -> how Peter <4074 -Petros -> stood <2476 -histemi ->
                          before <4253 -pro -> the gate <4440 -pulon -> .

                          But ACT 012 015 And they said <2036 -epo -> unto her , Thou art
                          mad <3105 -mainomai -> . {But} she constantly <1340 -
                          diischurizomai -> affirmed <1340 -diischurizomai -> that it was
                          even so <3779 -houto -> . Then <1161 -de -> said <3004 -lego ->
                          they , It is his angel .

                          But ACT 012 016 {But} Peter <4074 -Petros -> continued <1961 -
                          epimeno -> knocking <2925 -krouo -> : and when they had opened
                          <0455 -anoigo -> [ the door ] , and saw <1492 -eido -> him ,
                          they were astonished <1839 -existemi -> .

                          But ACT 012 017 {But} he , beckoning <2678 -kataseio -> unto
                          them with the hand <5495 -cheir -> to hold <4601 -sigao -> their
                          peace <4601 -sigao -> , declared <1334 -diegeomai -> unto them
                          how <4459 -pos -> the Lord <2962 -kurios -> had brought <1806 -
                          exago -> him out of the prison <5438 -phulake -> . And he said
                          <2036 -epo -> , Go shew <0518 -apaggello -> these <5023 -tauta -
                          > things unto James <2385 -Iakobos -> , and to the brethren
                          <0080 -adephos -> . And he departed <1831 -exerchomai -> , and
                          went <4198 -poreuomai -> into <1519 -eis -> another <2087 -
                          heteros -> place <5117 -topos -> .

                          but ACT 012 020 . And Herod <2264 -Herodes -> was highly <2371 -
                          thumomacheo -> displeased <2371 -thumomacheo -> with them of
                          Tyre <5183 -Turios -> and Sidon <4605 -Sidon -> : {but} they
                          came <3918 -pareimi -> with one <3661 -homothumadon -> accord
                          <3661 -homothumadon -> to him , and , having made <3982 -peitho -
                          > Blastus <0986 -Blastos -> the king s <0935 -basileus ->
                          chamberlain <2846 -koiton -> their friend <3982 -peitho -> ,
                          desired <0154 -aiteo -> peace <1515 -eirene -> ; because <1223 -
                          dia -> their country <5561 -chora -> was nourished <5142 -trepho
                          -> by the king s <0937 -basilikos -> [ country <5561 -chora -> ]
                          .

                          But ACT 012 024 {But} the word <3056 -logos -> of God <2316 -
                          theos -> grew <0837 -auzano -> and multiplied <4129 -plethuno ->
                          .

                          But ACT 013 008 {But} Elymas <1681 -Elumas -> the sorcerer <3097
                          -magos -> ( for so <3779 -houto -> is his name <3686 -onoma ->
                          by interpretation <3177 -methermeneuo -> ) withstood <0436 -
                          anthistemi -> them , seeking <2212 -zeteo -> to turn <1294 -
                          diastrepho -> away <1294 -diastrepho -> the deputy <0446 -
                          anthupatos -> from the faith <4102 -pistis -> .

                          But ACT 013 014 . {But} when they departed <1330 -dierchomai ->
                          from Perga <4011 -Perge -> , they came <3854 -paraginomai -> to
                          Antioch <0490 -Antiocheia -> in Pisidia <4099 -Pisidia -> , and
                          went <1525 -eiserchomai -> into <1519 -eis -> the synagogue
                          <4864 -sunagoge -> on the sabbath <4521 -sabbaton -> day <2250 -
                          hemera -> , and sat <2523 -kathizo -> down <2523 -kathizo ->.

                          But ACT 013 025 And as John <2491 -Ioannes -> fulfilled <4137 -
                          pleroo -> his course <1408 -dromos -> , he said <3004 -lego -> ,
                          Whom <5101 -tis -> think <5282 -huponoeo -> ye that I am <1511 -
                          einai -> ? I am <1510 -eimi -> not [ he ] . {But} , behold <2400
                          -idou -> , there cometh <2064 -erchomai -> one after <3326 -meta
                          -> me , whose <3739 -hos -> shoes <5266 -hupodema -> of [ his ]
                          feet <4228 -pous -> I am <1510 -eimi -> not worthy <0514 -axios -
                          > to loose <3089 -luo -> .

                          But ACT 013 030 {But} God <2316 -theos -> raised <1453 -egeiro -
                          > him from the dead <3498 -nekros -> :

                          But ACT 013 037 {But} he , whom <3739 -hos -> God <2316 -theos -
                          > raised <1453 -egeiro -> again <1453 -egeiro -> , saw <1492 -
                          eido -> no <3756 -ou -> corruption <1312 -diaphthora -> .

                          But ACT 013 045 {But} when the Jews <2453 -Ioudaios -> saw <1492
                          -eido -> the multitudes <3793 -ochlos -> , they were filled
                          <4130 -pletho -> with envy <2205 -zelos -> , and spake <0483 -
                          antilego -> against <0483 -antilego -> those <3588 -ho -> things
                          which were spoken <3004 -lego -> by Paul <3972 -Paulos -> ,
                          contradicting <0483 -antilego -> and blaspheming <0987 -
                          blasphemeo -> .

                          but ACT 013 046 Then <1161 -de -> Paul <3972 -Paulos -> and
                          Barnabas <0921 -Barnabas -> waxed <3955 -parrhesiazomai -> bold
                          <3955 -parrhesiazomai -> , and said <2036 -epo -> , It was
                          necessary <0316 -anagkaios -> that the word <3056 -logos -> of
                          God <2316 -theos -> should first <4412 -proton -> have been
                          spoken <2980 -laleo -> to you : {but} seeing <1894 -epeide -> ye
                          put <0683 -apotheomai -> it from you , and judge <2919 -krino ->
                          yourselves <1438 -heautou -> unworthy <0514 -axios -> of
                          everlasting <0166 -aionios -> life <2222 -zoe -> , lo <2400 -
                          idou -> , we turn <4762 -strepho -> to the Gentiles <1484 -
                          ethnos -> .

                          But ACT 013 050 {But} the Jews <2453 -Ioudaios -> stirred <3951 -
                          parotruno -> up the devout <4576 -sebomai -> and honourable
                          <2158 -euschemon -> women <1135 -gune -> , and the chief <4413 -
                          protos -> men of the city <4172 -polis -> , and raised <1892 -
                          epegeiro -> persecution <1375 -diogmos -> against <1909 -epi ->
                          Paul <3972 -Paulos -> and Barnabas <0921 -Barnabas -> , and
                          expelled <1544 -ekballo -> them out of their coasts <3725 -
                          horion -> .

                          But ACT 013 051 {But} they shook <1621 -ektinasso -> off <1621 -
                          ektinasso -> the dust <2868 -koniortos -> of their feet <4228 -
                          pous -> against <1909 -epi -> them , and came <2064 -erchomai ->
                          unto Iconium <2430 -Ikonion -> .

                          But ACT 014 002 {But} the unbelieving <0544 -apeitheo -> Jews
                          <2453 -Ioudaios -> stirred <1892 -epegeiro -> up the Gentiles
                          <1484 -ethnos -> , and made <2559 -kakoo -> their minds <5590 -
                          psuche -> evil <2559 -kakoo -> affected <2559 -kakoo -> against
                          <2596 -kata -> the brethren <0080 -adephos -> .

                          But ACT 014 004 {But} the multitude <4128 -plethos -> of the
                          city <4172 -polis -> was divided <4977 -schizo -> : and part
                          held <2258 -en -> with the Jews <2453 -Ioudaios -> , and part
                          with the apostles <0652 -apostolos -> .

                          But ACT 015 005 {But} there rose <1817 -exanistemi -> up certain
                          <5100 -tis -> of the sect <0139 -hairesis -> of the Pharisees
                          <5330 -Pharisaios -> which believed <4100 -pisteuo -> , saying
                          <3004 -lego -> , That it was needful <1163 -dei -> to circumcise
                          <4059 -peritemno -> them , and to command <3853 -paraggello -> [
                          them ] to keep <5083 -tereo -> the law <3551 -nomos -> of Moses
                          <3475 -Moseus -> .

                          But ACT 015 011 {But} we believe <4100 -pisteuo -> that through
                          <1223 -dia -> the grace <5485 -charis -> of the Lord <2962 -
                          kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> we
                          shall be saved <4982 -sozo -> , even <2548 -kakeinos -> as they .

                          But ACT 015 020 {But} that we write <1989 -epistello -> unto
                          them , that they abstain <0567 -apechomai -> from pollutions
                          <0234 -alisgema -> of idols <1497 -eidolon -> , and [ from ]
                          fornication <4202 -porneia -> , and [ from ] things strangled
                          <4156 -pniktos -> , and [ from ] blood <0129 -haima -> .

                          But ACT 015 038 {But} Paul <3972 -Paulos -> thought not good
                          <0515 -axioo -> to take <4838 -sumparalambano -> him with them ,
                          who <3588 -ho -> departed <0868 -aphistemi -> from them from
                          Pamphylia <3828 -Pamphulia -> , and went <4905 -sunerchomai ->
                          not with them to the work <2041 -ergon -> .

                          but ACT 016 001 . Then <1161 -de -> came <2658 -katantao -> he
                          to Derbe <1191 -Derbe -> and Lystra <3082 -Lustra -> : and ,
                          behold <2400 -idou -> , a certain <5100 -tis -> disciple <3101 -
                          mathetes -> was there <1563 -ekei -> , named <3686 -onoma ->
                          Timotheus <5095 -Timotheos -> , the son <5207 -huios -> of a
                          certain <5100 -tis -> woman <1135 -gune -> , which was a Jewess
                          <2453 -Ioudaios -> , and believed <4103 -pistos -> ; {but} his
                          father <3962 -pater -> [ was ] a Greek <1672 -Hellen -> :

                          but ACT 016 007 After they were come <2064 -erchomai -> to Mysia
                          <3465 -Musia -> , they assayed <3985 -peirazo -> to go <4198 -
                          poreuomai -> into <2596 -kata -> Bithynia <0978 -Bithunia -> :
                          {but} the Spirit <4151 -pneuma -> suffered <1439 -eao -> them
                          not .

                          But ACT 016 018 And this <5124 -touto -> did <4160 -poieo -> she
                          many <4183 -polus -> days <2250 -hemera -> . {But} Paul <3972 -
                          Paulos -> , being grieved <1278 -diaponeo -> , turned <1994 -
                          epistrepho -> and said <2036 -epo -> to the spirit <4151 -pneuma
                          -> , I command <3853 -paraggello -> thee in the name <3686 -
                          onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> to
                          come <1831 -exerchomai -> out of her . And he came <1831 -
                          exerchomai -> out the same <0846 -autos -> hour <5610 -hora -> .

                          But ACT 016 028 {But} Paul <3972 -Paulos -> cried <5455 -phoneo -
                          > with a loud <3173 -megas -> voice <5456 -phone -> , saying
                          <3004 -lego -> , Do <4238 -prasso -> thyself <4572 -seautou ->
                          no <3367 -medeis -> harm <2556 -kakos -> : for we are all <0537 -
                          hapas -> here <1759 -enthade -> .

                          but ACT 016 037 But Paul <3972 -Paulos -> said <5346 -phemi ->
                          unto them , They have beaten <1194 -dero -> us openly <1219 -
                          demosios -> uncondemned <0178 -akatakritos -> , being <5225 -
                          huparcho -> Romans <4514 -Rhomaios -> , and have cast <0906 -
                          ballo -> [ us ] into <1519 -eis -> prison <5438 -phulake -> ;
                          and now <3568 -nun -> do they thrust <1544 -ekballo -> us out
                          privily <2977 -lathra -> ? nay <3756 -ou -> verily <1063 -gar ->
                          ; {but} let them come <2064 -erchomai -> themselves <0846 -autos
                          -> and fetch <1806 -exago -> us out .

                          But ACT 016 037 {But} Paul <3972 -Paulos -> said <5346 -phemi ->
                          unto them , They have beaten <1194 -dero -> us openly <1219 -
                          demosios -> uncondemned <0178 -akatakritos -> , being <5225 -
                          huparcho -> Romans <4514 -Rhomaios -> , and have cast <0906 -
                          ballo -> [ us ] into <1519 -eis -> prison <5438 -phulake -> ;
                          and now <3568 -nun -> do they thrust <1544 -ekballo -> us out
                          privily <2977 -lathra -> ? nay <3756 -ou -> verily <1063 -gar ->
                          ; but let them come <2064 -erchomai -> themselves <0846 -autos -
                          > and fetch <1806 -exago -> us out .

                          But ACT 017 005 {But} the Jews <2453 -Ioudaios -> which believed
                          <0544 -apeitheo -> not , moved <2206 -zeloo -> with envy <2206 -
                          zeloo -> , took <4355 -proslambano -> unto them certain <5100 -
                          tis -> lewd <4190 -poneros -> fellows <0435 -aner -> of the
                          baser <0060 -agoraios -> sort , and gathered <3792 -ochlopoieo -
                          > a company <3792 -ochlopoieo -> , and set <2350 -thorubeo ->
                          all the city <4172 -polis -> on an uproar <2350 -thorubeo -> ,
                          and assaulted <2186 -ephistemi -> the house <3614 -oikia -> of
                          Jason <2394 -Iason -> , and sought <2212 -zeteo -> to bring
                          <0071 -ago -> them out to the people <1218 -demos -> .

                          But ACT 017 013 {But} when <5613 -hos -> the Jews <2453 -
                          Ioudaios -> of Thessalonica <2332 -Thessalonike -> had knowledge
                          <1097 -ginosko -> that the word <3056 -logos -> of God <2316 -
                          theos -> was preached <2605 -kataggello -> of Paul <3972 -Paulos
                          -> at <1722 -en -> Berea <0960 -Beroia -> , they came <2064 -
                          erchomai -> thither <1563 -ekei -> also <2546 -kakei -> , and
                          stirred <4531 -saleuo -> up the people <3793 -ochlos -> .

                          but ACT 017 014 And then <5119 -tote -> immediately <2112 -
                          eutheos -> the brethren <0080 -adephos -> sent <1821 -
                          exapostello -> away <1821 -exapostello -> Paul <3972 -Paulos ->
                          to go <4198 -poreuomai -> as it were to the sea <2281 -thalassa -
                          > : {but} Silas <4609 -Silas -> and Timotheus <5095 -Timotheos -
                          > abode <5278 -hupomeno -> there <1563 -ekei -> still .

                          but ACT 017 021 ( For all <3956 -pas -> the Athenians <0117 -
                          Athenaios -> and strangers <3581 -xenos -> which <3588 -ho ->
                          were there <1927 -epidemeo -> spent <2119 -eukaireo -> their
                          time <2119 -eukaireo -> in nothing <3762 -oudeis -> else <2087 -
                          heteros -> , {but} either <2228 -e -> to tell <3004 -lego -> ,
                          or <2532 -kai -> to hear <0191 -akouo -> some <5100 -tis -> new
                          <2537 -kainos -> thing . )

                          but ACT 017 030 And the times <5550 -chronos -> of this <3588 -
                          ho -> ignorance <0052 -agnoia -> God <2316 -theos -> winked
                          <5237 -hupereido -> at ; {but} now <3568 -nun -> commandeth
                          <3853 -paraggello -> all <3956 -pas -> men <0444 -anthropos ->
                          every <3837 -pantachou -> where <3837 -pantachou -> to repent
                          <3340 -metanoeo -> :

                          but ACT 018 009 Then <1161 -de -> spake <2036 -epo -> the Lord
                          <2962 -kurios -> to Paul <3972 -Paulos -> in the night <3571 -
                          nux -> by a vision <3705 -horama -> , Be not afraid <5399 -
                          phobeo -> , {but} speak <2980 -laleo -> , and hold <4623 -siopao
                          -> not thy peace <4623 -siopao -> :

                          But ACT 018 015 {But} if <1487 -ei -> it be a question <2213 -
                          zetema -> of words <3056 -logos -> and names <3686 -onoma -> ,
                          and [ of ] your <5209 -humas -> law <3551 -nomos -> , look <3700
                          -optanomai -> ye [ to it ] ; for I will <1014 -boo -lom -ahee ->
                          be no <3756 -ou -> judge <2923 -krites -> of such <5130 -touton -
                          > [ matters ] .

                          but ACT 018 019 And he came <2658 -katantao -> to Ephesus <2181 -
                          Ephesos -> , and left <2641 -kataleipo -> them there <0847 -
                          autou -> : {but} he himself <0846 -autos -> entered <1525 -
                          eiserchomai -> into <1519 -eis -> the synagogue <4864 -sunagoge -
                          > , and reasoned <1256 -dialegomai -> with the Jews <2453 -
                          Ioudaios -> .

                          but ACT 018 021 But bade <0657 -apotassomai -> them farewell
                          <0657 -apotassomai -> , saying <2036 -epo -> , I must <1163 -dei
                          -> by all <3843 -pantos -> means <3843 -pantos -> keep <4160 -
                          poieo -> this <3588 -ho -> feast <1859 -heorte -> that cometh
                          <2064 -erchomai -> in Jerusalem <2414 -Hierosoluma -> : {but} I
                          will return <0344 -anakampto -> again <3825 -palin -> unto you ,
                          if God <2316 -theos -> will <2309 -thelo -> . And he sailed
                          <0321 -anago -> from Ephesus <2181 -Ephesos -> .

                          But ACT 018 021 {But} bade <0657 -apotassomai -> them farewell
                          <0657 -apotassomai -> , saying <2036 -epo -> , I must <1163 -dei
                          -> by all <3843 -pantos -> means <3843 -pantos -> keep <4160 -
                          poieo -> this <3588 -ho -> feast <1859 -heorte -> that cometh
                          <2064 -erchomai -> in Jerusalem <2414 -Hierosoluma -> : but I
                          will return <0344 -anakampto -> again <3825 -palin -> unto you ,
                          if God <2316 -theos -> will <2309 -thelo -> . And he sailed
                          <0321 -anago -> from Ephesus <2181 -Ephesos -> .

                          but ACT 019 009 But when <5613 -hos -> divers <5100 -tis -> were
                          hardened <4645 -skleruno -> , and believed <0544 -apeitheo ->
                          not , {but} spake <2551 -kakologeo -> evil of that way <3598 -
                          hodos -> before <1799 -enopion -> the multitude <4128 -plethos -
                          > , he departed <0868 -aphistemi -> from them , and separated
                          <0873 -aphorizo -> the disciples <3101 -mathetes -> , disputing
                          <1256 -dialegomai -> daily <2250 -hemera -> in the school <4981 -
                          schole -> of one <5100 -tis -> Tyrannus <5181 -Turannos -> .

                          But ACT 019 009 {But} when <5613 -hos -> divers <5100 -tis ->
                          were hardened <4645 -skleruno -> , and believed <0544 -apeitheo -
                          > not , but spake <2551 -kakologeo -> evil of that way <3598 -
                          hodos -> before <1799 -enopion -> the multitude <4128 -plethos -
                          > , he departed <0868 -aphistemi -> from them , and separated
                          <0873 -aphorizo -> the disciples <3101 -mathetes -> , disputing
                          <1256 -dialegomai -> daily <2250 -hemera -> in the school <4981 -
                          schole -> of one <5100 -tis -> Tyrannus <5181 -Turannos -> .

                          but ACT 019 015 And the evil <4190 -poneros -> spirit <4151 -
                          pneuma -> answered <0611 -apokrinomai -> and said <2036 -epo -> ,
                          Jesus <2424 -Iesous -> I know <1097 -ginosko -> , and Paul
                          <3972 -Paulos -> I know <1987 -epistamai -> ; {but} who <5101 -
                          tis -> are ye ?

                          but ACT 019 022 So he sent <0649 -apostello -> into <1519 -eis -
                          > Macedonia <3109 -Makedonia -> two <1417 -duo -> of them that
                          ministered <1247 -diakoneo -> unto him , Timotheus <5095 -
                          Timotheos -> and Erastus <2037 -Erastos -> ; {but} he himself
                          <0846 -autos -> stayed <1907 -epecho -> in Asia <0773 -Asia ->
                          for a season <5550 -chronos -> .

                          but ACT 019 026 Moreover <2532 -kai -> ye see <2334 -theoreo ->
                          and hear <0191 -akouo -> , that not alone <3440 -monon -> at
                          Ephesus <2181 -Ephesos -> , {but} almost <4975 -schedon ->
                          throughout all <3956 -pas -> Asia <0773 -Asia -> , this <3778 -
                          houtos -> Paul <3972 -Paulos -> hath persuaded <3982 -peitho ->
                          and turned <3179 -methistemi -> away <3179 -methistemi -> much
                          <2425 -hikanos -> people <3793 -ochlos -> , saying <3004 -lego -
                          > that they be no <3756 -ou -> gods <2316 -theos -> , which
                          <3588 -ho -> are made <1096 -ginomai -> with hands <5495 -cheir -
                          > :

                          but ACT 019 027 So that not only <3440 -monon -> this <5124 -
                          touto -> our craft <3313 -meros -> is in danger <2793 -kinduneuo
                          -> to be set <2064 -erchomai -> at <1519 -eis -> nought <0557 -
                          apelegmos -> ; {but} also <2532 -kai -> that the temple <2411 -
                          hieron -> of the great <3173 -megas -> goddess <2299 -thea ->
                          Diana <0735 -Artemis -> should be despised <3049 -logizomai -> ,
                          and her magnificence <3168 -megaleiotes -> should <3195 -mello -
                          > be destroyed <2507 -kathaireo -> , whom <3739 -hos -> all
                          <3650 -holos -> Asia <0773 -Asia -> and the world <3625 -
                          oikoumene -> worshippeth <4576 -sebomai -> .

                          But ACT 019 034 {But} when they knew <1921 -epiginosko -> that
                          he was a Jew <2453 -Ioudaios -> , all <3956 -pas -> with one
                          <3391 -mia -> voice <5456 -phone -> about <5613 -hos -> the
                          space <1909 -epi -> of two <1417 -duo -> hours <5610 -hora ->
                          cried <2896 -krazo -> out , Great <3173 -megas -> [ is ] Diana
                          <0735 -Artemis -> of the Ephesians <2180 -Ephesios -> .

                          But ACT 019 039 {But} if <1487 -ei -> ye enquire <1934 -epizeteo
                          -> any <5100 -tis -> thing concerning <4012 -peri -> other <2087
                          -heteros -> matters , it shall be determined <1956 -epiluo -> in
                          a lawful <1772 -ennomos -> assembly <1577 -ekklesia -> .

                          but ACT 020 020 [ And ] how <5613 -hos -> I kept <5288 -
                          hupostello -> back <5288 -hupostello -> nothing <3762 -oudeis ->
                          that was profitable <4851 -sumphero -> [ unto you ] , {but} have
                          shewed <0312 -anaggello -> you , and have taught <1321 -didasko -
                          > you publickly <1219 -demosios -> , and from house <3624 -oikos
                          -> to house <3624 -oikos -> ,

                          But ACT 020 024 {But} none <3762 -oudeis -> of these things
                          <3056 -logos -> move <4160 -poieo -> me , neither <3761 -oude ->
                          count <2192 -echo -> I my life <5590 -psuche -> dear <5093 -
                          timios -> unto myself <1683 -emautou -> , so <5613 -hos -> that
                          I might finish <5048 -teleioo -> my course <1408 -dromos -> with
                          joy <5479 -chara -> , and the ministry <1248 -diakonia -> ,
                          which <3739 -hos -> I have received <2983 -lambano -> of the
                          Lord <2962 -kurios -> Jesus <2424 -Iesous -> , to testify <1263 -
                          diamarturomai -> the gospel <2098 -euaggelion -> of the grace
                          <5485 -charis -> of God <2316 -theos -> .

                          but ACT 021 013 Then <1161 -de -> Paul <3972 -Paulos -> answered
                          <0611 -apokrinomai -> , What <5101 -tis -> mean <4160 -poieo ->
                          ye to weep <2799 -klaio -> and to break <4919 -sunthrupto ->
                          mine <3450 -mou -> heart <2588 -kardia -> ? for I am ready <2093
                          -hetoimos -> not to be bound <1210 -deo -> only <3440 -monon -> ,
                          {but} also <2532 -kai -> to die <0599 -apothnesko -> at <1519 -
                          eis -> Jerusalem <2419 -Hierousalem -> for the name <3686 -onoma
                          -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> .

                          but ACT 021 024 Them take <3880 -paralambano -> , and purify
                          <0048 -hagnizo -> thyself with them , and be at <1159 -dapanao -
                          > charges <1159 -dapanao -> with them , that they may shave
                          <3587 -xurao -> [ their ] heads <2776 -kephale -> : and all
                          <3956 -pas -> may know <1097 -ginosko -> that those things ,
                          whereof they were informed <2727 -katecheo -> concerning <4012 -
                          peri -> thee , are nothing <3762 -oudeis -> ; {but} [ that ]
                          thou thyself <0846 -autos -> also <2532 -kai -> walkest <4748 -
                          stoicheo -> orderly <4748 -stoicheo -> , and keepest <5442 -
                          phulasso -> the law <3551 -nomos -> .

                          But ACT 021 039 {But} Paul <3972 -Paulos -> said <2036 -epo -> ,
                          I am <1510 -eimi -> a man <0444 -anthropos -> [ which am ] a Jew
                          <2453 -Ioudaios -> of Tarsus <5018 -Tarseus -> , [ a city ] in
                          Cilicia <2791 -Kilikia -> , a citizen <4177 -polites -> of no
                          <3756 -ou -> mean <0767 -asemos -> city <4172 -polis -> : and ,
                          I beseech <1189 -deomai -> thee , suffer <2010 -epitrepo -> me
                          to speak <2980 -laleo -> unto the people <2992 -laos -> .

                          but ACT 022 009 And they that were with me saw <2300 -theaomai -
                          > indeed <3303 -men -> the light <5457 -phos -> , and were
                          afraid <1719 -emphobos -> ; {but} they heard <0191 -akouo -> not
                          the voice <5456 -phone -> of him that spake <2980 -laleo -> to
                          me .

                          But ACT 022 028 And the chief <5506 -chiliarchos -> captain
                          <5506 -chiliarchos -> answered <0611 -apokrinomai -> , With a
                          great <4183 -polus -> sum <2774 -kephalaion -> obtained <2932 -
                          ktaomai -> I this <5026 -taute -> freedom <4174 -politeia -> .
                          And Paul <3972 -Paulos -> said <5346 -phemi -> , {But} I was [
                          free ] born <1080 -gennao -> .

                          But ACT 023 006 . {But} when Paul <3972 -Paulos -> perceived
                          <1097 -ginosko -> that the one <1520 -heis -> part <3313 -meros -
                          > were Sadducees <4523 -Saddoukaios -> , and the other <2087 -
                          heteros -> Pharisees <5330 -Pharisaios -> , he cried <2896 -
                          krazo -> out in the council <4892 -sunedrion -> , Men <0435 -
                          aner -> [ and ] brethren <0080 -adephos -> , I am <1510 -eimi ->
                          a Pharisee <5330 -Pharisaios -> , the son <5207 -huios -> of a
                          Pharisee <5330 -Pharisaios -> : of the hope <1680 -elpis -> and
                          resurrection <0386 -anastasis -> of the dead <3498 -nekros -> I
                          am called <2919 -krino -> in question <2919 -krino ->.

                          but ACT 023 008 For the Sadducees <4523 -Saddoukaios -> say
                          <3004 -lego -> that there is no <3361 -me -> resurrection <0386 -
                          anastasis -> , neither <3366 -mede -> angel <0032 -aggelos -> ,
                          nor <3383 -mete -> spirit <4151 -pneuma -> : {but} the Pharisees
                          <5330 -Pharisaios -> confess <3670 -homologeo -> both <0297 -
                          amphoteros -> .

                          but ACT 023 009 And there arose <1096 -ginomai -> a great <3173 -
                          megas -> cry <2906 -krauge -> : and the scribes <1122 -
                          grammateus -> [ that were ] of the Pharisees <5330 -Pharisaios -
                          > part <3313 -meros -> arose <0450 -anistemi -> , and strove
                          <1264 -diamachomai -> , saying <3004 -lego -> , We find <2147 -
                          heurisko -> no <3762 -oudeis -> evil <2556 -kakos -> in this
                          <5129 -toutoi -> man <0444 -anthropos -> : {but} if <1487 -ei ->
                          a spirit <4151 -pneuma -> or <2228 -e -> an angel <0032 -aggelos
                          -> hath spoken <2980 -laleo -> to him , let us not fight <2313 -
                          theomacheo -> against God <2313 -theomacheo -> .

                          But ACT 023 021 {But} do not thou yield <3982 -peitho -> unto
                          them : for there lie in wait <1748 -enedreuo -> for him of them
                          more <4119 -pleion -> than forty <5062 -tessarakonta -> men
                          <0435 -aner -> , which <3748 -hostis -> have bound <0332 -
                          anathematizo -> themselves <1438 -heautou -> with an oath <0332 -
                          anathematizo -> , that they will neither <3383 -mete -> eat
                          <5315 -phago -> nor drink <4095 -pino -> till <2193 -heos ->
                          they have killed <0337 -anaireo -> him : and now <3568 -nun ->
                          are they ready <2092 -hetoimos -> , looking <4327 -prosdechomai -
                          > for a promise <1860 -epaggelia -> from thee .

                          but ACT 023 029 Whom <3739 -hos -> I perceived <2147 -heurisko -
                          > to be accused <1458 -egkaleo -> of questions <2213 -zetema ->
                          of their law <3551 -nomos -> , {but} to have <2192 -echo ->
                          nothing <3367 -medeis -> laid <1462 -egklema -> to his charge
                          <1462 -egklema -> worthy <0514 -axios -> of death <0336 -
                          anairesis -> or <2228 -e -> of bonds <1199 -desmon -> .

                          But ACT 024 007 {But} the chief <5506 -chiliarchos -> captain
                          <5506 -chiliarchos -> Lysias <3079 -Lusias -> came <3928 -
                          parerchomai -> [ upon us ] , and with great <4183 -polus ->
                          violence <0970 -bia -> took <0520 -apago -> [ him ] away <0520 -
                          apago -> out of our hands <5495 -cheir -> ,

                          but ACT 024 011 Because that thou mayest understand <1097 -
                          ginosko -> , that there are yet {but} twelve <1177 -dekaduo ->
                          days <2250 -hemera -> since <3739 -hos -> I went <0305 -anabaino
                          -> up to Jerusalem <2419 -Hierousalem -> for to worship <4352 -
                          proskuneo -> .

                          But ACT 024 014 {But} this <5124 -touto -> I confess <3670 -
                          homologeo -> unto thee , that after <2596 -kata -> the way <3598
                          -hodos -> which <3739 -hos -> they call <3004 -lego -> heresy
                          <0139 -hairesis -> , so <3779 -houto -> worship <3000 -latreuo -
                          > I the God <2316 -theos -> of my fathers <3971 -patroios -> ,
                          believing <4100 -pisteuo -> all <3956 -pas -> things which <3588
                          -ho -> are written <1125 -grapho -> in the law <3551 -nomos ->
                          and in the prophets <4396 -prophetes -> :

                          But ACT 024 027 {But} after <4137 -pleroo -> two <1333 -dietia -
                          > years <1333 -dietia -> Porcius <4201 -Porkios -> Festus <5347 -
                          Phestos -> came <1240 -diadochos -> into Felix <5344 -Phelix ->
                          room <1240 -diadochos -> : and Felix <5344 -Phelix -> , willing
                          <2309 -thelo -> to shew <2698 -katatithemi -> the Jews <2453 -
                          Ioudaios -> a pleasure <5485 -charis -> , left <2641 -kataleipo -
                          > Paul <3972 -Paulos -> bound <1210 -deo -> .

                          But ACT 025 004 {But} Festus <5347 -Phestos -> answered <0611 -
                          apokrinomai -> , that Paul <3972 -Paulos -> should be kept <5083
                          -tereo -> at <1722 -en -> Caesarea <2542 -Kaisereia -> , and
                          that he himself <1438 -heautou -> would <3195 -mello -> depart
                          <1607 -ekporeuomai -> shortly <5034 -tachos -> [ thither ] .

                          But ACT 025 009 {But} Festus <5347 -Phestos -> , willing <2309 -
                          thelo -> to do <2698 -katatithemi -> the Jews <2453 -Ioudaios ->
                          a pleasure <5485 -charis -> , answered <0611 -apokrinomai ->
                          Paul <3972 -Paulos -> , and said <2036 -epo -> , Wilt thou go
                          <0305 -anabaino -> up to Jerusalem <2414 -Hierosoluma -> , and
                          there <1563 -ekei -> be judged <2919 -krino -> of these <5130 -
                          touton -> things before <1909 -epi -> me ?

                          but ACT 025 011 For if <1487 -ei -> I be an offender <0091 -
                          adikeo -> , or <2532 -kai -> have committed <4238 -prasso -> any
                          <5100 -tis -> thing worthy <0514 -axios -> of death <0336 -
                          anairesis -> , I refuse <3868 -paraiteomai -> not to die <0599 -
                          apothnesko -> : {but} if <1487 -ei -> there be none <3762 -
                          oudeis -> of these things whereof <3739 -hos -> these <3778 -
                          houtos -> accuse <2723 -kategoreo -> me , no <3762 -oudeis ->
                          man <3762 -oudeis -> may <1410 -dunamai -> deliver <5483 -
                          charizomai -> me unto them . I appeal <1941 -epikaleomai -> unto
                          Caesar <2541 -Kaisar -> .

                          But ACT 025 019 {But} had <2192 -echo -> certain <5100 -tis ->
                          questions <2213 -zetema -> against <4314 -pros -> him of their
                          own <2398 -idios -> superstition <1175 -deisidaimonia -> , and
                          of one <5100 -tis -> Jesus <2424 -Iesous -> , which was dead
                          <2348 -thnesko -> , whom <3739 -hos -> Paul <3972 -Paulos ->
                          affirmed <5335 -phasko -> to be alive <2198 -zao -> .

                          But ACT 025 021 {But} when Paul <3972 -Paulos -> had appealed
                          <1941 -epikaleomai -> to be reserved <5083 -tereo -> unto the
                          hearing <1233 -diagnosis -> of Augustus <0828 -Augoustos -> , I
                          commanded <2753 -keleuo -> him to be kept <5083 -tereo -> till
                          <2193 -heos -> I might send <3992 -pempo -> him to Caesar <2541 -
                          Kaisar -> .

                          But ACT 025 025 {But} when I found <2638 -katalambano -> that he
                          had committed <4238 -prasso -> nothing <3367 -medeis -> worthy
                          <0514 -axios -> of death <0336 -anairesis -> , and that he
                          himself <0848 -hautou -> hath appealed <1941 -epikaleomai -> to
                          Augustus <0828 -Augoustos -> , I have determined <2919 -krino ->
                          to send <3992 -pempo -> him .

                          But ACT 026 016 {But} rise <0450 -anistemi -> , and stand <2476 -
                          histemi -> upon thy feet <4228 -pous -> : for I have appeared
                          <3700 -optanomai -> unto thee for this <5124 -touto -> purpose ,
                          to make <4400 -procheirizomai -> thee a minister <5257 -
                          huperetes -> and a witness <3144 -martus -> both <5037 -te -> of
                          these things which <3739 -hos -> thou hast seen <1492 -eido -> ,
                          and of those things in the which <3739 -hos -> I will appear
                          <3700 -optanomai -> unto thee ;

                          But ACT 026 020 {But} shewed <0518 -apaggello -> first <4412 -
                          proton -> unto them of Damascus <1154 -Damaskos -> , and at
                          Jerusalem <2414 -Hierosoluma -> , and throughout <1519 -eis ->
                          all <3956 -pas -> the coasts <5561 -chora -> of Judaea <2449 -
                          Ioudaia -> , and [ then ] to the Gentiles <1484 -ethnos -> ,
                          that they should repent <3340 -metanoeo -> and turn <1994 -
                          epistrepho -> to God <2316 -theos -> , and do <4238 -prasso ->
                          works <2041 -ergon -> meet <0514 -axios -> for repentance <3341 -
                          metanoia -> .

                          but ACT 026 025 But he said <5346 -phemi -> , I am not mad <3105
                          -mainomai -> , most <2903 -kratistos -> noble <2903 -kratistos -
                          > Festus <5347 -Phestos -> ; {but} speak <0669 -apophtheggomai -
                          > forth <0669 -apophtheggomai -> the words <4487 -rhema -> of
                          truth <0225 -aletheia -> and soberness <4997 -sophrosune -> .

                          But ACT 026 025 {But} he said <5346 -phemi -> , I am not mad
                          <3105 -mainomai -> , most <2903 -kratistos -> noble <2903 -
                          kratistos -> Festus <5347 -Phestos -> ; but speak <0669 -
                          apophtheggomai -> forth <0669 -apophtheggomai -> the words <4487
                          -rhema -> of truth <0225 -aletheia -> and soberness <4997 -
                          sophrosune -> .

                          but ACT 026 029 And Paul <3972 -Paulos -> said <2036 -epo -> , I
                          would <2172 -euchomai -> to God <2316 -theos -> , that not only
                          <3440 -monon -> thou , {but} also <2532 -kai -> all <3956 -pas -
                          > that hear <0191 -akouo -> me this <4594 -semeron -> day <4594 -
                          semeron -> , were both <2532 -kai -> almost <3641 -oligos -> ,
                          and altogether <4183 -polus -> such <5108 -toioutos -> as I am
                          <1510 -eimi -> , except <3923 -pareisphero -> these <5130 -
                          touton -> bonds <1199 -desmon -> .

                          but ACT 027 010 And said <3004 -lego -> unto them , Sirs <0435 -
                          aner -> , I perceive <2334 -theoreo -> that this <3588 -ho ->
                          voyage <4144 -ploos -> will <3195 -mello -> be with hurt <5196 -
                          hubris -> and much <4183 -polus -> damage <2209 -zemia -> , not
                          only <3440 -monon -> of the lading <5414 -phortos -> and ship
                          <4143 -ploion -> , {but} also <2532 -kai -> of our lives <5590 -
                          psuche -> .

                          But ACT 027 014 {But} not long <4183 -polus -> after there arose
                          <0906 -ballo -> against <2596 -kata -> it a tempestuous <5189 -
                          tuphonikos -> wind <0417 -anemos -> , called <2564 -kaleo ->
                          Euroclydon <2148 -Eurokludon -> .

                          But ACT 027 021 . {But} after <5225 -huparcho -> long <4183 -
                          polus -> abstinence <0776 -asitia -> Paul <3972 -Paulos -> stood
                          <2476 -histemi -> forth in the midst <3319 -mesos -> of them ,
                          and said <2036 -epo -> , Sirs <0435 -aner -> , ye should <1163 -
                          dei -> have hearkened <3980 -peitharcheo -> unto me , and not
                          have loosed <0321 -anago -> from Crete <2914 -Krete -> , and to
                          have gained <2770 -kerdaino -> this <5026 -taute -> harm <5196 -
                          hubris -> and loss <2209 -zemia ->.

                          but ACT 027 022 And now <3568 -nun -> I exhort <3867 -paraineo -
                          > you to be of good cheer <2114 -euthumeo -> : for there shall
                          be no <3762 -oudeis -> loss <0580 -apobole -> of [ any <3762 -
                          oudeis -> man s ] life <5590 -psuche -> among <1537 -ek -> you ,
                          {but} of the ship <4143 -ploion -> .

                          But ACT 027 027 {But} when <5613 -hos -> the fourteenth <5065 -
                          tessareskaidekatos -> night <3571 -nux -> was come <1096 -
                          ginomai -> , as we were driven <1308 -diaphero -> up and down
                          <1308 -diaphero -> in Adria <0099 -Adrias -> , about <2596 -kata
                          -> midnight <3571 -nux -> the shipmen <3492 -nautes -> deemed
                          <5282 -huponoeo -> that they drew <4317 -prosago -> near <4317 -
                          prosago -> to some <5100 -tis -> country <5561 -chora -> ;

                          but ACT 027 039 And when <3753 -hote -> it was day <2250 -hemera
                          -> , they knew <1921 -epiginosko -> not the land <1093 -ge -> :
                          {but} they discovered <2657 -katanoeo -> a certain <5100 -tis ->
                          creek <2859 -kolpos -> with a shore <0123 -aigialos -> , into
                          <1519 -eis -> the which <3739 -hos -> they were minded <1014 -
                          boo -lom -ahee -> , if <1487 -ei -> it were possible <1410 -
                          dunamai -> , to thrust <1856 -exotheo -> in the ship <4143 -
                          ploion -> .

                          but ACT 027 041 And falling <4045 -peripipto -> into <1519 -eis -
                          > a place <5117 -topos -> where <1337 -dithalassos -> two <1337 -
                          dithalassos -> seas <1337 -dithalassos -> met , they ran <2027 -
                          epokello -> the ship <3491 -naus -> aground <2027 -epokello -> ;
                          and the forepart <4408 -prora -> stuck <2043 -ereido -> fast ,
                          and remained <3306 -meno -> unmoveable <0761 -asaleutos -> ,
                          {but} the hinder <4403 -prumna -> part <4403 -prumna -> was
                          broken <3089 -luo -> with the violence <0970 -bia -> of the
                          waves <2949 -kuma -> .

                          But ACT 027 043 {But} the centurion <1543 -hekatontarches -> ,
                          willing <1014 -boo -lom -ahee -> to save <1295 -diasozo -> Paul
                          <3972 -Paulos -> , kept <2967 -koluo -> them from [ their ]
                          purpose <1013 -boulema -> ; and commanded <2753 -keleuo -> that
                          they which could <1410 -dunamai -> swim <2860 -kolumbao ->
                          should cast <0641 -aporrhipto -> [ themselves ] first <4413 -
                          protos -> [ into the sea ] , and get <1826 -exeimi -> to land
                          <1093 -ge -> :

                          but ACT 028 006 Howbeit they looked <4328 -prosdokao -> when he
                          should <3195 -mello -> have swollen <4092 -pimpremi -> , or
                          <2228 -e -> fallen <2667 -katapipto -> down <2667 -katapipto ->
                          dead <3498 -nekros -> suddenly <0869 -aphno -> : {but} after
                          they had looked <4328 -prosdokao -> a great <4183 -polus ->
                          while , and saw <2334 -theoreo -> no <3367 -medeis -> harm <0824
                          -atopos -> come <1096 -ginomai -> to him , they changed <3328 -
                          metaballo -> their minds , and said <3004 -lego -> that he was a
                          god <2316 -theos -> .

                          but ACT 028 016 And when <3753 -hote -> we came <2064 -erchomai -
                          > to Rome <4516 -Rhome -> , the centurion <1543 -hekatontarches -
                          > delivered <3860 -paradidomi -> the prisoners <1198 -desmios ->
                          to the captain <4759 -stratopedarches -> of the guard <4759 -
                          stratopedarches -> : {but} Paul <3972 -Paulos -> was suffered
                          <2010 -epitrepo -> to dwell <3306 -meno -> by himself <1438 -
                          heautou -> with a soldier <4757 -stratiotes -> that kept <5442 -
                          phulasso -> him .

                          But ACT 028 019 {But} when the Jews <2453 -Ioudaios -> spake
                          <0483 -antilego -> against <0483 -antilego -> [ it ] , I was
                          constrained <0315 -anagkazo -> to appeal <1941 -epikaleomai ->
                          unto Caesar <2541 -Kaisar -> ; not that I had <2192 -echo ->
                          ought <5100 -tis -> to accuse <2723 -kategoreo -> my nation
                          <1484 -ethnos -> of .

                          But ACT 028 022 {But} we desire <0515 -axioo -> to hear <0191 -
                          akouo -> of thee what <3739 -hos -> thou thinkest <5426 -phroneo
                          -> : for as concerning <4012 -peri -> this <5026 -taute -> sect
                          <0139 -hairesis -> , we know <1110 -gnostos -> that every <3837 -
                          pantachou -> where <3837 -pantachou -> it is spoken <0483 -
                          antilego -> against <0483 -antilego -> .

                          but ROM 001 013 Now <1161 -de -> I would <2309 -thelo -> not
                          have you ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> ,
                          that oftentimes <4178 -pollakis -> I purposed <4388 -
                          protithemai -> to come <2064 -erchomai -> unto you , ( {but}
                          was let <2967 -koluo -> hitherto <1204 -deuro -> , ) that I
                          might have <2192 -echo -> some <5100 -tis -> fruit <2590 -karpos
                          -> among <1722 -en -> you also <2532 -kai -> , even <2532 -kai -
                          > as among <1722 -en -> other <3062 -loipoy -> Gentiles <1484 -
                          ethnos -> .

                          but ROM 001 021 Because <1360 -dioti -> that , when they knew
                          <1097 -ginosko -> God <2316 -theos -> , they glorified <1392 -
                          doxazo -> [ him ] not as God <2316 -theos -> , neither <2228 -e -
                          > were thankful <2168 -eucharisteo -> ; {but} became <3154 -
                          mataioo -> vain <3154 -mataioo -> in their imaginations <1261 -
                          dialogismos -> , and their foolish <0801 -asunetos -> heart
                          <2588 -kardia -> was darkened <4654 -skotizo -> .

                          but ROM 001 032 Who <3748 -hostis -> knowing <1921 -epiginosko -
                          > the judgment <1345 -dikaioma -> of God <2316 -theos -> , that
                          they which commit <4238 -prasso -> such <5108 -toioutos ->
                          things are worthy <0514 -axios -> of death <2288 -thanatos -> ,
                          not only <3440 -monon -> do the same <0846 -autos -> , {but}
                          have pleasure <4909 -suneudokeo -> in them that do <4238 -prasso
                          -> them .

                          But ROM 002 002 {But} we are sure <1492 -eido -> that the
                          judgment <2917 -krima -> of God <2316 -theos -> is according
                          <2596 -kata -> to truth <0225 -aletheia -> against <1909 -epi ->
                          them which commit <4238 -prasso -> such <5108 -toioutos ->
                          things .

                          But ROM 002 005 {But} after <2596 -kata -> thy hardness <4643 -
                          sklerotes -> and impenitent <0279 -ametanoetos -> heart <2588 -
                          kardia -> treasurest <2343 -thesaurizo -> up unto thyself <4572 -
                          seautou -> wrath <3709 -orge -> against <1722 -en -> the day
                          <2250 -hemera -> of wrath <3709 -orge -> and revelation <0602 -
                          apokalupsis -> of the righteous <1341 -dikaiokrisia -> judgment
                          <1341 -dikaiokrisia -> of God <2316 -theos -> ;

                          but ROM 002 008 But unto them that are contentious <2052 -
                          eritheia -> , and do not obey <0544 -apeitheo -> the truth <0225
                          -aletheia -> , {but} obey <3982 -peitho -> unrighteousness <0093
                          -adikia -> , indignation <2372 -thumos -> and wrath <3709 -orge -
                          > ,

                          But ROM 002 008 {But} unto them that are contentious <2052 -
                          eritheia -> , and do not obey <0544 -apeitheo -> the truth <0225
                          -aletheia -> , but obey <3982 -peitho -> unrighteousness <0093 -
                          adikia -> , indignation <2372 -thumos -> and wrath <3709 -orge -
                          > ,

                          But ROM 002 010 {But} glory <1391 -doxa -> , honour <5092 -time -
                          > , and peace <1515 -eirene -> , to every <3956 -pas -> man
                          <3956 -pas -> that worketh <2038 -ergazomai -> good <0018 -
                          agathos -> , to the Jew <2453 -Ioudaios -> first <4412 -proton -
                          > , and also <2532 -kai -> to the Gentile <1672 -Hellen -> :

                          but ROM 002 013 ( For not the hearers <0202 -akroates -> of the
                          law <3551 -nomos -> [ are ] just <1342 -dikaios -> before <3844 -
                          para -> God <2316 -theos -> , {but} the doers <4163 -poietes ->
                          of the law <3551 -nomos -> shall be justified <1344 -dikaioo -> .

                          but ROM 002 025 For circumcision <4061 -peritome -> verily <3303
                          -men -> profiteth <5623 -opheleo -> , if <1437 -ean -> thou keep
                          <4238 -prasso -> the law <3551 -nomos -> : {but} if <1437 -ean -
                          > thou be a breaker <3848 -parabates -> of the law <3551 -nomos -
                          > , thy circumcision <4061 -peritome -> is made <1096 -ginomai -
                          > uncircumcision <0203 -akrobustia -> .

                          but ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which
                          is one inwardly <2927 -kruptos -> ; and circumcision <4061 -
                          peritome -> [ is that ] of the heart <2588 -kardia -> , in the
                          spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -
                          gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ]
                          not of men <0444 -anthropos -> , {but} of God <2316 -theos -> .

                          But ROM 002 029 {But} he [ is ] a Jew <2453 -Ioudaios -> , which
                          is one inwardly <2927 -kruptos -> ; and circumcision <4061 -
                          peritome -> [ is that ] of the heart <2588 -kardia -> , in the
                          spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -
                          gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ]
                          not of men <0444 -anthropos -> , but of God <2316 -theos -> .

                          but ROM 003 004 God <1096 -ginomai -> forbid <1096 -ginomai -> :
                          yea <1161 -de -> , let God <2316 -theos -> be true <0227 -
                          alethes -> , {but} every <3956 -pas -> man <0444 -anthropos -> a
                          liar <5583 -pseustes -> ; as it is written <1125 -grapho -> ,
                          That thou mightest be justified <1344 -dikaioo -> in thy sayings
                          <3056 -logos -> , and mightest overcome <3528 -nikao -> when
                          <3588 -ho -> thou art judged <2919 -krino -> .

                          But ROM 003 005 {But} if <1487 -ei -> our unrighteousness <0093 -
                          adikia -> commend <4921 -sunistao -> the righteousness <1343 -
                          dikaiosune -> of God <2316 -theos -> , what <5101 -tis -> shall
                          we say <2046 -ereo -> ? [ Is ] God <2316 -theos -> unrighteous
                          <0094 -adikos -> who <3588 -ho -> taketh <2018 -epiphero ->
                          vengeance <3709 -orge -> ? ( I speak <3004 -lego -> as a man
                          <0444 -anthropos -> )

                          But ROM 003 021 {But} now <3568 -nun -> the righteousness <1343 -
                          dikaiosune -> of God <2316 -theos -> without <5565 -choris ->
                          the law <3551 -nomos -> is manifested <5319 -phaneroo -> , being
                          witnessed <3140 -martureo -> by the law <3551 -nomos -> and the
                          prophets <4396 -prophetes -> ;

                          but ROM 003 027 Where <4226 -pou -> [ is ] boasting <2746 -
                          kauchesis -> then <3767 -oun -> ? It is excluded <1576 -ekkleio -
                          > . By what <4169 -poios -> law <3551 -nomos -> ? of works <2041
                          -ergon -> ? Nay <3780 -ouchi -> : {but} by the law <3551 -nomos -
                          > of faith <4102 -pistis -> .

                          but ROM 004 002 For if <1487 -ei -> Abraham <0011 -Abraam ->were
                          justified <1344 -dikaioo -> by works <2041 -ergon -> , he hath
                          <2192 -echo -> [ whereof ] to glory <2745 -kauchema -> ; {but}
                          not before <4314 -pros -> God <2316 -theos -> .

                          but ROM 004 004 Now <1161 -de -> to him that worketh <2038 -
                          ergazomai -> is the reward <3408 -misthos -> not reckoned <3049 -
                          logizomai -> of grace <5485 -charis -> , {but} of debt <3783 -
                          opheilema -> .

                          but ROM 004 005 But to him that worketh <2038 -ergazomai -> not ,
                          {but} believeth <4100 -pisteuo -> on <1909 -epi -> him that
                          justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his
                          faith <4102 -pistis -> is counted <3049 -logizomai -> for
                          righteousness <1343 -dikaiosune -> .

                          But ROM 004 005 {But} to him that worketh <2038 -ergazomai ->
                          not , but believeth <4100 -pisteuo -> on <1909 -epi -> him that
                          justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his
                          faith <4102 -pistis -> is counted <3049 -logizomai -> for
                          righteousness <1343 -dikaiosune -> .

                          but ROM 004 010 How <4459 -pos -> was it then <3767 -oun ->
                          reckoned <3049 -logizomai -> ? when he was in circumcision <4061
                          -peritome -> , or <2228 -e -> in uncircumcision <0203 -
                          akrobustia -> ? Not in circumcision <4061 -peritome -> , {but}
                          in uncircumcision <0203 -akrobustia -> .

                          but ROM 004 012 And the father <3962 -pater -> of circumcision
                          <4061 -peritome -> to them who <3588 -ho -> are not of the
                          circumcision <4061 -peritome -> only <3440 -monon -> , {but} who
                          <3588 -ho -> also <2532 -kai -> walk <4748 -stoicheo -> in the
                          steps <2487 -ichnos -> of that faith <4102 -pistis -> of our
                          father <3962 -pater -> Abraham <11> , which [ he had ] being [
                          yet ] uncircumcised <0203 -akrobustia -> .

                          but ROM 004 013 For the promise <1860 -epaggelia -> , that he
                          should be the heir <2818 -kleronomos -> of the world <2889 -
                          kosmos -> , [ was ] not to Abraham <11> , or <2228 -e -> to his
                          seed <4690 -sperma -> , through <1223 -dia -> the law <3551 -
                          nomos -> , {but} through <1223 -dia -> the righteousness <1343 -
                          dikaiosune -> of faith <4102 -pistis -> .

                          but ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith
                          <4102 -pistis -> , that [ it might be ] by grace <5485 -charis -
                          > ; to the end <1519 -eis -> the promise <1860 -epaggelia ->
                          might be sure <0949 -bebaios -> to all <3956 -pas -> the seed
                          <4690 -sperma -> ; not to that only <3440 -monon -> which is of
                          the law <3551 -nomos -> , {but} to that also <2532 -kai -> which
                          is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 -
                          hos -> is the father <3962 -pater -> of us all <3956 -pas -> ,

                          but ROM 004 020 He staggered <1252 -diakrino -> not at <1519 -
                          eis -> the promise <1860 -epaggelia -> of God <2316 -theos ->
                          through unbelief <0570 -apaistia -> ; {but} was strong <1743 -
                          endunamoo -> in faith <4102 -pistis -> , giving glory <1391 -
                          doxa -> to God <2316 -theos -> ;

                          But ROM 004 024 {But} for us also <2532 -kai -> , to whom <3739 -
                          hos -> it shall be imputed <3049 -logizomai -> , if we believe
                          <4100 -pisteuo -> on <1909 -epi -> him that raised <1453 -egeiro
                          -> up Jesus <2424 -Iesous -> our Lord <2962 -kurios -> from the
                          dead <3498 -nekros -> ;

                          but ROM 005 003 And not only <3440 -monon -> [ so ] , {but} we
                          glory <2744 -kauchaomai -> in tribulations <2347 -thlipsis ->
                          also <2532 -kai -> : knowing <1492 -eido -> that tribulation
                          <2347 -thlipsis -> worketh <2716 -katergazomai -> patience <5281
                          -hupomone -> ;

                          But ROM 005 008 {But} God <2316 -theos -> commendeth <4921 -
                          sunistao -> his love <0026 -agape -> toward <1519 -eis -> us ,
                          in that , while we were yet <2089 -eti -> sinners <0268 -
                          hamartolos -> , Christ <5547 -Christos -> died <0599 -apothnesko
                          -> for us .

                          but ROM 005 011 And not only <3440 -monon -> [ so ] , {but} we
                          also <2532 -kai -> joy <2744 -kauchaomai -> in God <2316 -theos -
                          > through <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 -
                          Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> we
                          have now <3568 -nun -> received <2983 -lambano -> the atonement
                          <2643 -katallage -> .

                          but ROM 005 013 ( For until <0891 -achri -> the law <3551 -nomos
                          -> sin <0266 -hamartia -> was in the world <2889 -kosmos -> :
                          {but} sin <0266 -hamartia -> is not imputed <1677 -ellogeo ->
                          when there is no <3361 -me -> law <3551 -nomos -> .

                          But ROM 005 015 {But} not as the offence <3900 -paraptoma -> ,
                          so <3779 -houto -> also <2532 -kai -> [ is ] the free <5486 -
                          charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma ->
                          through the offence <3900 -paraptoma -> of one <1520 -heis ->
                          many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 -
                          polus -> more <3123 -mallon -> the grace <5485 -charis -> of God
                          <2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 -
                          charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -> man
                          , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath
                          abounded <4052 -perisseuo -> unto many <4183 -polus -> .

                          but ROM 005 016 And not as [ it was ] by one <1520 -heis -> that
                          sinned <0264 -hamartano -> , [ so is ] the gift <1434 -dorema -
                          > : for the judgment <2917 -krima -> [ was ] by one <1520 -heis -
                          > to condemnation <2631 -katakrima -> , {but} the free <5486 -
                          charisma -> gift <5486 -charisma -> [ is ] of many <4183 -polus -
                          > offences <3900 -paraptoma -> unto justification <1345 -
                          dikaioma -> .

                          But ROM 005 020 Moreover <1161 -de -> the law <3551 -nomos ->
                          entered <3922 -pareiserchomai -> , that the offence <3900 -
                          paraptoma -> might abound <4121 -pleonazo -> . {But} where <3757
                          -hou -> sin <0266 -hamartia -> abounded <4121 -pleonazo -> ,
                          grace <5485 -charis -> did much <5248 -huperperisseuo -> more
                          abound <5248 -huperperisseuo -> :

                          but ROM 006 010 For in that he died <0599 -apothnesko -> , he
                          died <0599 -apothnesko -> unto sin <0266 -hamartia -> once <2178
                          -ephapax -> : {but} in that he liveth <2198 -zao -> , he liveth
                          <2198 -zao -> unto God <2316 -theos -> .

                          but ROM 006 011 Likewise <3779 -houto -> reckon <3049 -logizomai
                          -> ye also <2532 -kai -> yourselves <1438 -heautou -> to be dead
                          <3498 -nekros -> indeed <3303 -men -> unto sin <0266 -hamartia -
                          > , {but} alive <2198 -zao -> unto God <2316 -theos -> through
                          <1722 -en -> Jesus <2424 -Iesous -> Christ <5547 -Christos ->
                          our Lord <2962 -kurios -> .

                          but ROM 006 013 Neither <3366 -mede -> yield <3936 -paristemi ->
                          ye your <5216 -humon -> members <3196 -melos -> [ as ]
                          instruments <3696 -hoplon -> of unrighteousness <0093 -adikia ->
                          unto sin <0266 -hamartia -> : {but} yield <3936 -paristemi ->
                          yourselves <1438 -heautou -> unto God <2316 -theos -> , as those
                          that are alive <2198 -zao -> from the dead <3498 -nekros -> ,
                          and your <5216 -humon -> members <3196 -melos -> [ as ]
                          instruments <3696 -hoplon -> of righteousness <1343 -dikaiosune -
                          > unto God <2316 -theos -> .

                          but ROM 006 014 For sin <0266 -hamartia -> shall not have
                          dominion <2961 -kurieuo -> over you : for ye are not under <5259
                          -hupo -> the law <3551 -nomos -> , {but} under <5259 -hupo ->
                          grace <5485 -charis -> .

                          but ROM 006 015 What <5101 -tis -> then <3767 -oun -> ? shall we
                          sin <0264 -hamartano -> , because <3754 -hoti -> we are not
                          under <5259 -hupo -> the law <3551 -nomos -> , {but} under <5259
                          -hupo -> grace <5485 -charis -> ? God <1096 -ginomai -> forbid
                          <1096 -ginomai -> .

                          but ROM 006 017 But God <2316 -theos -> be thanked <5485 -charis
                          -> , that ye were the servants <1401 -doulos -> of sin <0266 -
                          hamartia -> , {but} ye have obeyed <5219 -hupakouo -> from the
                          heart <2588 -kardia -> that form <5179 -tupos -> of doctrine
                          <1322 -didache -> which <3739 -hos -> was delivered <3860 -
                          paradidomi -> you .

                          But ROM 006 017 {But} God <2316 -theos -> be thanked <5485 -
                          charis -> , that ye were the servants <1401 -doulos -> of sin
                          <0266 -hamartia -> , but ye have obeyed <5219 -hupakouo -> from
                          the heart <2588 -kardia -> that form <5179 -tupos -> of doctrine
                          <1322 -didache -> which <3739 -hos -> was delivered <3860 -
                          paradidomi -> you .

                          But ROM 006 022 {But} now <3570 -nuni -> being made <1659 -
                          eleutheroo -> free <1659 -eleutheroo -> from sin <0266 -hamartia
                          -> , and become <1402 -douloo -> servants <1402 -douloo -> to
                          God <2316 -theos -> , ye have <2192 -echo -> your <5216 -humon -
                          > fruit <2590 -karpos -> unto holiness <0038 -hagiasmos -> , and
                          the end <5056 -telos -> everlasting <0166 -aionios -> life <2222
                          -zoe -> .

                          but ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 -
                          hamartia -> [ is ] death <2288 -thanatos -> ; {but} the gift
                          <5486 -charisma -> of God <2316 -theos -> [ is ] eternal <0166 -
                          aionios -> life <2222 -zoe -> through <1722 -en -> Jesus <2424 -
                          Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> .

                          but ROM 007 002 For the woman <1135 -gune -> which hath <5220 -
                          hupandros -> an husband <5220 -hupandros -> is bound <1210 -deo -
                          > by the law <3551 -nomos -> to [ her ] husband <0435 -aner ->
                          so long as he liveth <2198 -zao -> ; {but} if <1437 -ean -> the
                          husband <0435 -aner -> be dead <0599 -apothnesko -> , she is
                          loosed <2673 -katargeo -> from the law <3551 -nomos -> of [ her
                          ] husband <0435 -aner -> .

                          but ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 -
                          ean -> , while [ her ] husband <0435 -aner -> liveth <2198 -zao -
                          > , she be married <1096 -ginomai -> to another <2087 -heteros -
                          > man <0435 -aner -> , she shall be called <5537 -chrematizo ->
                          an adulteress <3428 -moichalis -> : {but} if <1437 -ean -> her
                          husband <0435 -aner -> be dead <0599 -apothnesko -> , she is
                          free <1658 -eleutheros -> from that law <3551 -nomos -> ; so
                          that she is no <3361 -me -> adulteress <3428 -moichalis -> ,
                          though she be married <1096 -ginomai -> to another <2087 -
                          heteros -> man <0435 -aner -> .

                          But ROM 007 006 {But} now <3570 -nuni -> we are delivered <2673 -
                          katargeo -> from the law <3551 -nomos -> , that being dead <0599
                          -apothnesko -> wherein <3757 -hou -> we were held <2722 -katecho
                          -> ; that we should serve <1398 -douleuo -> in newness <2538 -
                          kainotes -> of spirit <4151 -pneuma -> , and not [ in ] the
                          oldness <3821 -palaiotes -> of the letter <1121 -gramma -> .

                          but ROM 007 007 . What <5101 -tis -> shall we say <2046 -ereo ->
                          then <3767 -oun -> ? [ Is ] the law <3551 -nomos -> sin <0266 -
                          hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> .
                          Nay <0235 -alla -> , I had not known <1097 -ginosko -> sin <0266
                          -hamartia -> , {but} by the law <3551 -nomos -> : for I had not
                          known <1492 -eido -> lust <1939 -epithumia -> , except <1508 -ei
                          me -> the law <3551 -nomos -> had said <3004 -lego -> , Thou
                          shalt not covet <1937 -epithumeo -> .

                          But ROM 007 008 {But} sin <0266 -hamartia -> , taking <2983 -
                          lambano -> occasion <0874 -aphorme -> by the commandment <1785 -
                          entole -> , wrought <2716 -katergazomai -> in me all <3956 -pas -
                          > manner of concupiscence <1939 -epithumia -> . For without
                          <5565 -choris -> the law <3551 -nomos -> sin <0266 -hamartia ->
                          [ was ] dead <3498 -nekros -> .

                          but ROM 007 009 For I was alive <2198 -zao -> without <5565 -
                          choris -> the law <3551 -nomos -> once <4218 -pote -> : {but}
                          when the commandment <1785 -entole -> came <2064 -erchomai -> ,
                          sin <0266 -hamartia -> revived <0326 -anazao -> , and I died
                          <0599 -apothnesko -> .

                          But ROM 007 013 Was then <3767 -oun -> that which is good <0018 -
                          agathos -> made <1096 -ginomai -> death <2288 -thanatos -> unto
                          me ? God <1096 -ginomai -> forbid <1096 -ginomai -> . {But} sin
                          <0266 -hamartia -> , that it might appear <5316 -phaino -> sin
                          <0266 -hamartia -> , working <2716 -katergazomai -> death <2288 -
                          thanatos -> in me by that which is good <0018 -agathos -> ; that
                          sin <0266 -hamartia -> by the commandment <1785 -entole -> might
                          become <1096 -ginomai -> exceeding <5236 -huperbole -> sinful
                          <0268 -hamartolos -> .

                          but ROM 007 014 . For we know <1492 -eido -> that the law <3551 -
                          nomos -> is spiritual <4152 -pneumatikos -> : {but} I am <1510 -
                          eimi -> carnal <4559 -sarkikos -> , sold <4097 -piprasko ->
                          under <5259 -hupo -> sin <0266 -hamartia -> .

                          but ROM 007 015 For that which <3739 -hos -> I do <2716 -
                          katergazomai -> I allow <1097 -ginosko -> not : for what <3739 -
                          hos -> I would <2309 -thelo -> , that do <4238 -prasso -> I not ;
                          {but} what <3739 -hos -> I hate <3404 -miseo -> , that do <4160
                          -poieo -> I .

                          but ROM 007 017 Now <3570 -nuni -> then <1161 -de -> it is no
                          <3765 -ouketi -> more <2089 -eti -> I that do <2716 -
                          katergazomai -> it , {but} sin <0266 -hamartia -> that dwelleth
                          <3611 -oikeo -> in me .

                          but ROM 007 018 For I know <1492 -eido -> that in me ( that is ,
                          in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756
                          -ou -> good <0018 -agathos -> thing : for to will <2309 -thelo -
                          > is present <3873> with me ; {but} [ how ] to perform <2716 -
                          katergazomai -> that which is good <2570 -kalos -> I find <2147 -
                          heurisko -> not .

                          but ROM 007 019 For the good <0018 -agathos -> that I would
                          <2309 -thelo -> I do <4160 -poieo -> not : {but} the evil <2556 -
                          kakos -> which <3739 -hos -> I would <2309 -thelo -> not , that
                          I do <4238 -prasso -> .

                          but ROM 007 020 Now <1161 -de -> if <1487 -ei -> I do <4160 -
                          poieo -> that I would <2309 -thelo -> not , it is no <3765 -
                          ouketi -> more <2089 -eti -> I that do <2716 -katergazomai -> it
                          , {but} sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in
                          me .

                          But ROM 007 023 {But} I see <0991 -blepo -> another <2087 -
                          heteros -> law <3551 -nomos -> in my members <3196 -melos -> ,
                          warring <0497 -antistrateuomai -> against <0497 -antistrateuomai
                          -> the law <3551 -nomos -> of my mind <3563 -nous -> , and
                          bringing <0163 -aichmalotizo -> me into captivity <0163 -
                          aichmalotizo -> to the law <3551 -nomos -> of sin <0266 -
                          hamartia -> which <3588 -ho -> is in my members <3196 -melos -> .

                          but ROM 007 025 I thank <2168 -eucharisteo -> God <2316 -theos -
                          > through <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -
                          Christos -> our Lord <2962 -kurios -> . So <0686 -ara -> then
                          <0686 -ara -> with the mind <3563 -nous -> I myself serve <1398 -
                          douleuo -> the law <3551 -nomos -> of God <2316 -theos -> ;
                          {but} with the flesh <4561 -sarx -> the law <3551 -nomos -> of
                          sin <0266 -hamartia -> .

                          but ROM 008 001 . [ There is ] therefore <0686 -ara -> now
                          <3568 -nun -> no <3762 -oudeis -> condemnation <2631 -katakrima -
                          > to them which are in Christ <5547 -Christos -> Jesus <2424 -
                          Iesous -> , who walk <4043 -peripateo -> not after <2596 -kata -
                          > the flesh <4561 -sarx -> , {but} after <2596 -kata -> the
                          Spirit <4151 -pneuma -> .

                          but ROM 008 004 That the righteousness <1345 -dikaioma -> of the
                          law <3551 -nomos -> might be fulfilled <4137 -pleroo -> in us ,
                          who walk <4043 -peripateo -> not after <2596 -kata -> the flesh
                          <4561 -sarx -> , {but} after <2596 -kata -> the Spirit <4151 -
                          pneuma -> .

                          but ROM 008 005 For they that are after <2596 -kata -> the flesh
                          <4561 -sarx -> do mind <5426 -phroneo -> the things of the flesh
                          <4561 -sarx -> ; {but} they that are after <2596 -kata -> the
                          Spirit <4151 -pneuma -> the things of the Spirit <4151 -pneuma -
                          > .

                          but ROM 008 006 For to be carnally <4561 -sarx -> minded <5427 -
                          phronema -> [ is ] death <2288 -thanatos -> ; {but} to be
                          spiritually <4151 -pneuma -> minded <5427 -phronema -> [ is ]
                          life <2222 -zoe -> and peace <1515 -eirene -> .

                          but ROM 008 009 But ye are not in the flesh <4561 -sarx -> ,
                          {but} in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be
                          that the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell
                          <3611 -oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any
                          <5100 -tis -> man have <2192 -echo -> not the Spirit <4151 -
                          pneuma -> of Christ <5547 -Christos -> , he is none <3756 -ou ->
                          of his .

                          But ROM 008 009 {But} ye are not in the flesh <4561 -sarx -> ,
                          but in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be
                          that the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell
                          <3611 -oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any
                          <5100 -tis -> man have <2192 -echo -> not the Spirit <4151 -
                          pneuma -> of Christ <5547 -Christos -> , he is none <3756 -ou ->
                          of his .

                          but ROM 008 010 . And if <1487 -ei -> Christ <5547 -Christos ->
                          [ be ] in you , the body <4983 -soma -> [ is ] dead <3498 -
                          nekros -> because <1223 -dia -> of sin <0266 -hamartia -> ;
                          {but} the Spirit <4151 -pneuma -> [ is ] life <2222 -zoe ->
                          because <1223 -dia -> of righteousness <1343 -dikaiosune -> .

                          But ROM 008 011 {But} if <1437 -ean -> the Spirit <4151 -pneuma -
                          > of him that raised <1453 -egeiro -> up Jesus <2424 -Iesous ->
                          from the dead <3498 -nekros -> dwell <3611 -oikeo -> in you , he
                          that raised <1453 -egeiro -> up Christ <5547 -Christos -> from
                          the dead <3498 -nekros -> shall also <2532 -kai -> quicken <2227
                          -zoopoieo -> your <5216 -humon -> mortal <2349 -thnetos ->
                          bodies <4983 -soma -> by his Spirit <4151 -pneuma -> that
                          dwelleth <1774 -enoikeo -> in you .

                          but ROM 008 013 For if <1437 -ean -> ye live <2198 -zao -> after
                          <2596 -kata -> the flesh <4561 -sarx -> , ye shall die <0599 -
                          apothnesko -> : {but} if <1487 -ei -> ye through the Spirit
                          <4151 -pneuma -> do mortify <2289 -thanatoo -> the deeds <4234 -
                          praxis -> of the body <4983 -soma -> , ye shall live <2198 -zao -
                          > .

                          but ROM 008 015 For ye have not received <2983 -lambano -> the
                          spirit <4151 -pneuma -> of bondage <1397 -douleia -> again <3825
                          -palin -> to fear <5401 -phobos -> ; {but} ye have received
                          <2983 -lambano -> the Spirit <4151 -pneuma -> of adoption <5206 -
                          huiothesia -> , whereby <3739 -hos -> we cry <2896 -krazo -> ,
                          Abba <0005 -Abba -> , Father <3962 -pater -> .

                          but ROM 008 020 For the creature <2937 -ktisis -> was made <5293
                          -hupotasso -> subject <5293 -hupotasso -> to vanity <3153 -
                          mataiotes -> , not willingly <1635 -hekon -> , {but} by reason
                          <1223 -dia -> of him who hath subjected <5293 -hupotasso -> [
                          the same ] in hope <1680 -elpis -> ,

                          but ROM 008 023 And not only <3440 -monon -> [ they ] , {but}
                          ourselves also <2532 -kai -> , which have <2192 -echo -> the
                          firstfruits <0536 -aparche -> of the Spirit <4151 -pneuma -> ,
                          even <2532 -kai -> we ourselves groan <4727 -stenazo -> within
                          <1722 -en -> ourselves <1438 -heautou -> , waiting <0553 -
                          apekdechomai -> for the adoption <5206 -huiothesia -> , [ to
                          wit ] , the redemption <0629 -apolutrosis -> of our body <4983 -
                          soma -> .

                          but ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 -
                          elpis -> : {but} hope <1680 -elpis -> that is seen <0991 -blepo -
                          > is not hope <1680 -elpis -> : for what a man <5100 -tis ->
                          seeth <0991 -blepo -> , why <5101 -tis -> doth he yet hope <1679
                          -elpizo -> for ?

                          But ROM 008 025 {But} if <1487 -ei -> we hope <1679 -elpizo ->
                          for that we see <0991 -blepo -> not , [ then ] do we with
                          patience <5281 -hupomone -> wait <0553 -apekdechomai -> for [ it
                          ] .

                          but ROM 008 026 . Likewise <5615 -hosautos -> the Spirit <4151 -
                          pneuma -> also <2532 -kai -> helpeth <4878 -sunantilambanomai ->
                          our infirmities <0769 -astheneia -> : for we know <1492 -eido ->
                          not what <5101 -tis -> we should pray <4336 -proseuchomai -> for
                          as we ought <1163 -dei -> : {but} the Spirit <4151 -pneuma ->
                          itself <0846 -autos -> maketh <5241 -huperentugchano ->
                          intercession <5241 -huperentugchano -> for us with groanings
                          <4726 -stenagmos -> which cannot <0215 -alaletos -> be uttered
                          <0215 -alaletos -> .

                          but ROM 008 032 He that spared <5339 -pheidomai -> not his own
                          <2398 -idios -> Son <5207 -huios -> , {but} delivered <3860 -
                          paradidomi -> him up for us all <3956 -pas -> , how <4459 -pos -
                          > shall he not with him also <2532 -kai -> freely give <5483 -
                          charizomai -> us all <3956 -pas -> things ?

                          but ROM 009 007 Neither <3761 -oude -> , because <3754 -hoti ->
                          they are the seed <4690 -sperma -> of Abraham <11> , [ are they
                          ] all <3956 -pas -> children <5043 -teknon -> : {but} , In Isaac
                          <2464 -Isaak -> shall thy seed <4690 -sperma -> be called <2564 -
                          kaleo -> .

                          but ROM 009 008 That is , They which are the children <5043 -
                          teknon -> of the flesh <4561 -sarx -> , these <5023 -tauta -> [
                          are ] not the children <5043 -teknon -> of God <2316 -theos -> :
                          {but} the children <5043 -teknon -> of the promise <1860 -
                          epaggelia -> are counted <3049 -logizomai -> for the seed <4690 -
                          sperma -> .

                          but ROM 009 010 And not only <3440 -monon -> [ this ] ; {but}
                          when Rebecca <4479 -Rhebekka -> also <2532 -kai -> had conceived
                          <2192 -echo -> by one <1520 -heis -> , [ even ] by our father
                          <3962 -pater -> Isaac <2464 -Isaak -> ;

                          but ROM 009 011 ( For [ the children ] being not yet <3380 -mepo
                          -> born <1080 -gennao -> , neither <3366 -mede -> having done
                          <4238 -prasso -> any <5100 -tis -> good <0018 -agathos -> or
                          <2228 -e -> evil <2556 -kakos -> , that the purpose <4286 -
                          prothesis -> of God <2316 -theos -> according <2596 -kata -> to
                          election <1589 -ekloge -> might stand <3306 -meno -> , not of
                          works <2041 -ergon -> , {but} of him that calleth <2564 -kaleo -
                          > ; )

                          but ROM 009 013 As it is written <1125 -grapho -> , Jacob <2384 -
                          Iakob -> have I loved <0025 -agapao -> , {but} Esau <2269 -Esau -
                          > have I hated <3404 -miseo -> .

                          but ROM 009 016 So <0686 -ara -> then <0686 -ara -> [ it is ]
                          not of him that willeth <2309 -thelo -> , nor <3761 -oude -> of
                          him that runneth <5143 -trecho -> , {but} of God <2316 -theos ->
                          that sheweth <1653 -eleeo -> mercy <1653 -eleeo -> .

                          but ROM 009 020 Nay <3304 -menounge -> {but} , O man <0444 -
                          anthropos -> , who <5101 -tis -> art <1488 -ei -> thou that
                          repliest <0470 -antapokrinomai -> against <0470 -antapokrinomai -
                          > God <2316 -theos -> ? Shall the thing <4110 -plasma -> formed
                          <4110 -plasma -> say <2046 -ereo -> to him that formed <4111 -
                          plasso -> [ it ] , Why <5101 -tis -> hast thou made <4160 -poieo
                          -> me thus <3779 -houto -> ?

                          but ROM 009 024 Even <2532 -kai -> us , whom <3739 -hos -> he
                          hath called <2564 -kaleo -> , not of the Jews <2453 -Ioudaios ->
                          only <3440 -monon -> , {but} also <2532 -kai -> of the Gentiles
                          <1484 -ethnos -> ?

                          But ROM 009 031 {But} Israel <2474 -Israel -> , which followed
                          <1377 -dioko -> after the law <3551 -nomos -> of righteousness
                          <1343 -dikaiosune -> , hath not attained <5348 -phthano -> to
                          the law <3551 -nomos -> of righteousness <1343 -dikaiosune -> .

                          but ROM 009 032 Wherefore <1302 -diati -> ? Because <3754 -hoti -
                          > [ they sought <2212 -zeteo -> it ] not by faith <4102 -pistis -
                          > , {but} as it were by the works <2041 -ergon -> of the law
                          <3551 -nomos -> . For they stumbled <4350 -proskopto -> at that
                          stumblingstone <4348 -proskomma -> ;

                          but ROM 010 002 For I bear <3140 -martureo -> them record <3140 -
                          martureo -> that they have <2192 -echo -> a zeal <2205 -zelos ->
                          of God <2316 -theos -> , {but} not according <2596 -kata -> to
                          knowledge <1922 -epignosis -> .

                          But ROM 010 006 {But} the righteousness <1343 -dikaiosune ->
                          which is of faith <4102 -pistis -> speaketh <3004 -lego -> on
                          this <3779 -houto -> wise <3779 -houto -> , Say <2036 -epo ->
                          not in thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -
                          tis -> shall ascend <0305 -anabaino -> into <1519 -eis -> heaven
                          <3772 -ouranos -> ? ( that is , to bring <2609 -katago ->
                          Christ <5547 -Christos -> down <2609 -katago -> [ from above ] :
                          )

                          But ROM 010 008 {But} what <5101 -tis -> saith <3004 -lego -> it
                          ? The word <4487 -rhema -> is nigh <1451 -eggus -> thee , [
                          even ] in thy mouth <4750 -stoma -> , and in thy heart <2588 -
                          kardia -> : that is , the word <4487 -rhema -> of faith <4102 -
                          pistis -> , which <3739 -hos -> we preach <2784 -kerusso -> ;

                          But ROM 010 016 {But} they have not all <3956 -pas -> obeyed
                          <5219 -hupakouo -> the gospel <2098 -euaggelion -> . For Esaias
                          <2268 -Hesaias -> saith <3004 -lego -> , Lord <2962 -kurios -> ,
                          who <5101 -tis -> hath believed <4100 -pisteuo -> our report
                          <0189 -akoe -> ?

                          But ROM 010 018 {But} I say <3004 -lego -> , Have they not heard
                          <0191 -akouo -> ? Yes <3304 -menounge -> verily <3304 -menounge -
                          > , their sound <5353 -phthoggos -> went <1831 -exerchomai ->
                          into <1519 -eis -> all <3956 -pas -> the earth <1093 -ge -> ,
                          and their words <4487 -rhema -> unto the ends <4009 -peras -> of
                          the world <3625 -oikoumene -> .

                          But ROM 010 019 {But} I say <3004 -lego -> , Did not Israel
                          <2474 -Israel -> know <1097 -ginosko -> ? First <4413 -protos ->
                          Moses <3475 -Moseus -> saith <3004 -lego -> , I will provoke
                          <3863 -parazeloo -> you to jealousy by [ them that are ] no
                          <3756 -ou -> people <1484 -ethnos -> , [ and ] by a foolish
                          <0801 -asunetos -> nation <1484 -ethnos -> I will anger <3949 -
                          parorgizo -> you .

                          But ROM 010 020 {But} Esaias <2268 -Hesaias -> is very <0662 -
                          apotolmao -> bold <0662 -apotolmao -> , and saith <3004 -lego ->
                          , I was found <2147 -heurisko -> of them that sought <2212 -
                          zeteo -> me not ; I was made <1096 -ginomai -> manifest <1717 -
                          emphanes -> unto them that asked <1905 -eperotao -> not after
                          <1905 -eperotao -> me .

                          But ROM 010 021 {But} to Israel <2474 -Israel -> he saith <3004 -
                          lego -> , All <3650 -holos -> day <2250 -hemera -> long I have
                          stretched <1600 -ekpetannumi -> forth <1600 -ekpetannumi -> my
                          hands <5495 -cheir -> unto a disobedient <0544 -apeitheo -> and
                          gainsaying <0483 -antilego -> people <2992 -laos -> .

                          But ROM 011 004 {But} what <5101 -tis -> saith <3004 -lego ->
                          the answer <5538 -chrematismos -> of God unto him ? I have
                          reserved <2641 -kataleipo -> to myself <1683 -emautou -> seven
                          <2035 -heptakischilioi -> thousand <2035 -heptakischilioi -> men
                          <0435 -aner -> , who <3748 -hostis -> have not bowed <2578 -
                          kampto -> the knee <1119 -gonu -> to [ the image of ] Baal <0896
                          -Baal -> .

                          But ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
                          then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works
                          <2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
                          > is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -
                          > . {But} if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,
                          then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
                          charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no
                          <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .

                          but ROM 011 007 What <5101 -tis -> then <3767 -oun -> ? Israel
                          <2474 -Israel -> hath not obtained <2013 -epitugchano -> that
                          which <3739 -hos -> he seeketh <1934 -epizeteo -> for ; {but}
                          the election <1589 -ekloge -> hath obtained <2013 -epitugchano -
                          > it , and the rest <3062 -loipoy -> were blinded <4456 -poroo ->

                          but ROM 011 011 I say <2046 -ereo -> then <3767 -oun -> , Have
                          they stumbled <4417 -ptaio -> that they should fall <4098 -pipto
                          -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : {but} [
                          rather ] through their fall <3900 -paraptoma -> salvation <4991 -
                          soteria -> [ is come ] unto the Gentiles <1484 -ethnos -> , for
                          to provoke <3863 -parazeloo -> them to jealousy .

                          but ROM 011 015 For if <1487 -ei -> the casting <0580 -apobole -
                          > away <0580 -apobole -> of them [ be ] the reconciling <2643 -
                          katallage -> of the world <2889 -kosmos -> , what <5101 -tis ->
                          [ shall ] the receiving <4356 -proslepsis -> [ of them be ] ,
                          {but} life <2222 -zoe -> from the dead <3498 -nekros -> ?

                          but ROM 011 018 Boast <2620 -katakauchaomai -> not against <2620
                          -katakauchaomai -> the branches <2798 -klados -> . But if <1487 -
                          ei -> thou boast , thou bearest <0941 -bastazo -> not the root
                          <4491 -rhiza -> , {but} the root <4491 -rhiza -> thee .

                          But ROM 011 018 Boast <2620 -katakauchaomai -> not against <2620
                          -katakauchaomai -> the branches <2798 -klados -> . {But} if
                          <1487 -ei -> thou boast , thou bearest <0941 -bastazo -> not the
                          root <4491 -rhiza -> , but the root <4491 -rhiza -> thee .

                          but ROM 011 020 Well <2573 -kalos -> ; because of unbelief <0570
                          -apaistia -> they were broken <1575 -ekklao -> off <1575 -ekklao
                          -> , and thou standest <2476 -histemi -> by faith <4102 -pistis -
                          > . Be not highminded <5309 -hupselophroneo -> , {but} fear
                          <5399 -phobeo -> :

                          but ROM 011 022 Behold <1492 -eido -> therefore <3767 -oun ->
                          the goodness <5544 -chrestotes -> and severity <0663 -apotomia -
                          > of God <2316 -theos -> : on <1909 -epi -> them which fell
                          <4098 -pipto -> , severity <0663 -apotomia -> ; {but} toward
                          <1909 -epi -> thee , goodness <5544 -chrestotes -> , if <1437 -
                          ean -> thou continue <1961 -epimeno -> in [ his ] goodness <5544
                          -chrestotes -> : otherwise <1893 -epei -> thou also <2532 -kai -
                          > shalt be cut <1581 -ekkopto -> off <1581 -ekkopto -> .

                          but ROM 011 028 As concerning <2596 -kata -> the gospel <2098 -
                          euaggelion -> , [ they are ] enemies <2190 -echthros -> for
                          your <5209 -humas -> sakes : {but} as touching <2596 -kata ->
                          the election <1589 -ekloge -> , [ they are ] beloved <0027 -
                          agapetos -> for the fathers <3962 -pater -> sakes .

                          but ROM 012 002 And be not conformed <4964 -suschematizo -> to
                          this <5129 -toutoi -> world <0165 -aion -> : {but} be ye
                          transformed <3339 -metamorphoo -> by the renewing <0342 -
                          anakainosis -> of your <5216 -humon -> mind <3563 -nous -> ,
                          that ye may prove <1381 -dokimazo -> what <5101 -tis -> [ is ]
                          that good <0018 -agathos -> , and acceptable <2101 -euarestos ->
                          , and perfect <5046 -teleios -> , will <2307 -thelema -> of God
                          <2316 -theos -> .

                          but ROM 012 003 For I say <3004 -lego -> , through <1223 -dia ->
                          the grace <5485 -charis -> given <1325 -didomi -> unto me , to
                          every <3956 -pas -> man that is among <1722 -en -> you , not to
                          think <5252 -huperphroneo -> [ of himself ] more <3844 -para ->
                          highly <5252 -huperphroneo -> than he ought <1163 -dei -> to
                          think <5426 -phroneo -> ; {but} to think <5426 -phroneo ->
                          soberly <4993 -sophroneo -> , according as God <2316 -theos ->
                          hath dealt <3307 -merizo -> to every <1538 -hekastos -> man the
                          measure <3358 -metron -> of faith <4102 -pistis -> .

                          but ROM 012 016 [ Be ] of the same <0846 -autos -> mind <5426 -
                          phroneo -> one <0240 -allelon -> toward <1519 -eis -> another
                          <0240 -allelon -> . Mind <5426 -phroneo -> not high <5308 -
                          hupselos -> things , {but} condescend <4879 -sunapago -> to men
                          of low <5011 -tapeinos -> estate . Be not wise <5429 -phronimos -
                          > in your <5216 -humon -> own <1438 -heautou -> conceits <1433 -
                          doreomai -> .

                          but ROM 012 019 Dearly beloved <0027 -agapetos -> , avenge <1556
                          -ekdikeo -> not yourselves <1438 -heautou -> , {but} [ rather ]
                          give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 -
                          orge -> : for it is written <1125 -grapho -> , Vengeance <1557 -
                          ekdikesis -> [ is ] mine <1698 -emoi -> ; I will repay <0467 -
                          antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios ->
                          .

                          but ROM 012 021 Be not overcome <3528 -nikao -> of evil <2556 -
                          kakos -> , {but} overcome <3528 -nikao -> evil <2556 -kakos ->
                          with good <0018 -agathos -> .

                          but ROM 013 001 . Let every <3956 -pas -> soul <5590 -psuche ->
                          be subject <5293 -hupotasso -> unto the higher <5242 -huperecho -
                          > powers <1849 -exousia -> . For there is no <3756 -ou -> power
                          <1849 -exousia -> {but} of God <2316 -theos -> : the powers
                          <1849 -exousia -> that be are ordained <5021 -tasso -> of God
                          <2316 -theos -> .

                          but ROM 013 003 For rulers <0758 -archon -> are not a terror
                          <5401 -phobos -> to good <0018 -agathos -> works <2041 -ergon ->
                          , {but} to the evil <2556 -kakos -> . Wilt <2309 -thelo -> thou
                          then <1161 -de -> not be afraid <5399 -phobeo -> of the power
                          <1849 -exousia -> ? do <4160 -poieo -> that which is good <0018 -
                          agathos -> , and thou shalt have <2192 -echo -> praise <1868 -
                          epainos -> of the same <0846 -autos -> :

                          But ROM 013 004 For he is the minister <1249 -diakonos -> of God
                          <2316 -theos -> to thee for good <0018 -agathos -> . {But} if
                          <1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 -
                          kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -
                          phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike -
                          > : for he is the minister <1249 -diakonos -> of God <2316 -
                          theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath
                          <3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -
                          kakos -> .

                          but ROM 013 005 Wherefore <1352 -dio -> [ ye ] must needs <0318 -
                          anagke -> be subject <5293 -hupotasso -> , not only <3440 -monon
                          -> for wrath <3709 -orge -> , {but} also <2532 -kai -> for
                          conscience <4893 -suneidesis -> sake .

                          but ROM 013 008 Owe <3784 -opheilo -> no <3367 -medeis -> man
                          <3367 -medeis -> any <3367 -medeis -> thing , {but} to love
                          <0025 -agapao -> one <0240 -allelon -> another <0240 -allelon ->
                          : for he that loveth <0025 -agapao -> another <2087 -heteros ->
                          hath fulfilled <4137 -pleroo -> the law <3551 -nomos -> .

                          But ROM 013 014 {But} put <1746 -enduo -> ye on <1746 -enduo ->
                          the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -
                          Christos -> , and make <4160 -poieo -> not provision <4307 -
                          pronoia -> for the flesh <4561 -sarx -> , to [ fulfil ] the
                          lusts <1939 -epithumia -> [ thereof ] .

                          but ROM 014 001 . Him that is weak <0770 -astheneo -> in the
                          faith <4102 -pistis -> receive <4355 -proslambano -> ye , [
                          {but} ] not to doubtful <1261 -dialogismos -> disputations <1253
                          -diakrisis -> .

                          But ROM 014 010 {But} why <5101 -tis -> dost thou judge <2919 -
                          krino -> thy brother <0080 -adephos -> ? or <2228 -e -> why
                          <5101 -tis -> dost thou set <1848 -exoutheneo -> at <1848 -
                          exoutheneo -> nought <1848 -exoutheneo -> thy brother <0080 -
                          adephos -> ? for we shall all <3956 -pas -> stand <3936 -
                          paristemi -> before <3936 -paristemi -> the judgment <0968 -bema
                          -> seat <0968 -bema -> of Christ <5547 -Christos -> .

                          but ROM 014 013 Let us not therefore <3767 -oun -> judge <2919 -
                          krino -> one <0240 -allelon -> another <0240 -allelon -> any
                          <3371 -meketi -> more <2001 -episucho -> : {but} judge <2919 -
                          krino -> this <5124 -touto -> rather <3123 -mallon -> , that no
                          <3361 -me -> man put <5087 -tithemi -> a stumblingblock <4348 -
                          proskomma -> or <2228 -e -> an occasion <4625 -skandalon -> to
                          fall <4625 -skandalon -> in [ his ] brother s <0080 -adephos ->
                          way .

                          but ROM 014 014 I know <1492 -eido -> , and am persuaded <3982 -
                          peitho -> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,
                          that [ there is ] nothing <3762 -oudeis -> unclean <2839 -koinos
                          -> of itself <1438 -heautou -> : {but} to him that esteemeth
                          <3049 -logizomai -> any <5100 -tis -> thing to be unclean <2839 -
                          koinos -> , to him [ it is ] unclean <2839 -koinos -> .

                          But ROM 014 015 {But} if <1487 -ei -> thy brother <0080 -adephos
                          -> be grieved <3076 -lupeo -> with [ thy ] meat <1033 -broma -> ,
                          now <3765 -ouketi -> walkest <4043 -peripateo -> thou not
                          charitably <0026 -agape -> . Destroy <0622 -apollumi -> not him
                          with thy meat <1033 -broma -> , for whom <3739 -hos -> Christ
                          <5547 -Christos -> died <0599 -apothnesko -> .

                          but ROM 014 017 For the kingdom <0932 -basileia -> of God <2316 -
                          theos -> is not meat <1035 -brosis -> and drink <4213 -posis -> ;
                          {but} righteousness <1343 -dikaiosune -> , and peace <1515 -
                          eirene -> , and joy <5479 -chara -> in the Holy <0040 -hagios ->
                          Ghost <4151 -pneuma -> .

                          but ROM 014 020 For meat <1033 -broma -> destroy <2647 -kataluo -
                          > not the work <2041 -ergon -> of God <2316 -theos -> . All
                          <3956 -pas -> things indeed <3303 -men -> [ are ] pure <2513 -
                          katharos -> ; {but} [ it is ] evil <2556 -kakos -> for that man
                          <0444 -anthropos -> who <3588 -ho -> eateth <2068 -esthio ->
                          with offence <4348 -proskomma -> .

                          but ROM 015 003 For even <2532 -kai -> Christ <5547 -Christos ->
                          pleased <0700 -aresko -> not himself <1438 -heautou -> ; {but} ,
                          as it is written <1125 -grapho -> , The reproaches <3679 -
                          oneidizo -> of them that reproached <3679 -oneidizo -> thee fell
                          <1968 -epipipto -> on <1909 -epi -> me .

                          But ROM 015 021 {But} as it is written <1125 -grapho -> , To
                          whom <3739 -hos -> he was not spoken <0312 -anaggello -> of ,
                          they shall see <3700 -optanomai -> : and they that have not
                          heard <0191 -akouo -> shall understand <4920 -suniemi -> .

                          But ROM 015 023 {But} now <3570 -nuni -> having <2192 -echo ->
                          no <3371 -meketi -> more <2001 -episucho -> place <5117 -topos -
                          > in these <5125 -toutois -> parts <2825 -kline -> , and having
                          <2192 -echo -> a great <1974 -epipothia -> desire <1974 -
                          epipothia -> these many <4183 -polus -> years <2094 -etos -> to
                          come <2064 -erchomai -> unto you ;

                          But ROM 015 025 {But} now <3570 -nuni -> I go <4198 -poreuomai -
                          > unto Jerusalem <2419 -Hierousalem -> to minister <1247 -
                          diakoneo -> unto the saints <0040 -hagios -> .

                          but ROM 016 004 Who <3748 -hostis -> have for my life <5590 -
                          psuche -> laid <5294 -hupotithemi -> down <5294 -hupotithemi ->
                          their own <1438 -heautou -> necks <5137 -trachelos -> : unto
                          whom <3739 -hos -> not only <3441 -monos -> I give thanks <2168 -
                          eucharisteo -> , {but} also <2532 -kai -> all <3956 -pas -> the
                          churches <1577 -ekklesia -> of the Gentiles <1484 -ethnos -> .

                          but ROM 016 018 For they that are such <5108 -toioutos -> serve
                          <1398 -douleuo -> not our Lord <2962 -kurios -> Jesus <2424 -
                          Iesous -> Christ <5547 -Christos -> , {but} their own <1438 -
                          heautou -> belly <2836 -koilia -> ; and by good <5542 -
                          chrestologia -> words <5542 -chrestologia -> and fair <2129 -
                          eulogia -> speeches <2129 -eulogia -> deceive <1818 -exapatao ->
                          the hearts <2588 -kardia -> of the simple <0172 -akakos -> .

                          but ROM 016 019 For your <5216 -humon -> obedience <5218 -
                          hupakoe -> is come <0864 -aphikneomai -> abroad <0864 -
                          aphikneomai -> unto all <3956 -pas -> [ men ] . I am glad <5463 -
                          chairo -> therefore <3767 -oun -> on <1909 -epi -> your <5213 -
                          humin -> behalf <1909 -epi -> : {but} yet <1161 -de -> I would
                          <2309 -thelo -> have you wise <4680 -sophos - -oneidismos ->
                          unto that which is good <0018 -agathos -> , and simple <0185 -
                          akeraios -> concerning <1519 -eis -> evil <2556 -kakos -> .

                          But ROM 016 026 {But} now <3568 -nun -> is made <5319 -phaneroo -
                          > manifest <5319 -phaneroo -> , and by the scriptures <1124 -
                          graphe -> of the prophets <4397 -prophetikos -> , according
                          <2596 -kata -> to the commandment <2003 -epitage -> of the
                          everlasting <0166 -aionios -> God <2316 -theos -> , made <1107 -
                          gnorizo -> known <1107 -gnorizo -> to all <3956 -pas -> nations
                          <1484 -ethnos -> for the obedience <5218 -hupakoe -> of faith
                          <4102 -pistis -> :

                          but 1CO 001 010 . Now <1161 -de -> I beseech <3870 -parakaleo ->
                          you , brethren <0080 -adephos -> , by the name <3686 -onoma ->
                          of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547
                          -Christos -> , that ye all <3956 -pas -> speak <3004 -lego ->
                          the same <0846 -autos -> thing , and [ that ] there be no <3361 -
                          me -> divisions <4978 -schisma -> among <1722 -en -> you ; {but}
                          [ that ] ye be perfectly <2675 -katartizo -> joined <2675 -
                          katartizo -> together <2675 -katartizo -> in the same <0846 -
                          autos -> mind <3563 -nous -> and in the same <0846 -autos ->
                          judgment <1106 -gnome -> .

                          but 1CO 001 014 . I thank <2168 -eucharisteo -> God <2316 -theos
                          -> that I baptized <0907 -baptizo -> none <3762 -oudeis -> of
                          you , {but} Crispus <2921 -Krispos -> and Gaius <1050 -Gaios -> ;

                          but 1CO 001 017 . For Christ <5547 -Christos -> sent <0649 -
                          apostello -> me not to baptize <0907 -baptizo -> , {but} to
                          preach <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> :
                          not with wisdom <4678 -sophia -> of words <3056 -logos -> , lest
                          <3361 -me -> the cross <4716 -stauros -> of Christ <5547 -
                          Christos -> should be made <2758 -kenoo -> of none <2758 -kenoo -
                          > effect <2758 -kenoo -> .

                          but 1CO 001 018 For the preaching <3056 -logos -> of the cross
                          <4716 -stauros -> is to them that perish <0622 -apollumi ->
                          foolishness <3472 -moria -> ; {but} unto us which are saved
                          <4982 -sozo -> it is the power <1411 -dunamis -> of God <2316 -
                          theos -> .

                          But 1CO 001 023 {But} we preach <2784 -kerusso -> Christ <5547 -
                          Christos -> crucified <4717 -stauroo -> , unto the Jews <2453 -
                          Ioudaios -> a stumblingblock <4625 -skandalon -> , and unto the
                          Greeks <1672 -Hellen -> foolishness <3472 -moria -> ;

                          But 1CO 001 024 {But} unto them which <3588 -ho -> are called
                          <2822 -kletos -> , both <5037 -te -> Jews <2453 -Ioudaios -> and
                          Greeks <1672 -Hellen -> , Christ <5547 -Christos -> the power
                          <1411 -dunamis -> of God <2316 -theos -> , and the wisdom <4678 -
                          sophia -> of God <2316 -theos -> .

                          But 1CO 001 027 {But} God <2316 -theos -> hath chosen <1586 -
                          eklegomai -> the foolish <3474 -moros -> things of the world
                          <2889 -kosmos -> to confound <2617 -kataischuno -> the wise
                          <4680 -sophos - -oneidismos -> ; and God <2316 -theos -> hath
                          chosen <1586 -eklegomai -> the weak <0772 -asthenes -> things of
                          the world <2889 -kosmos -> to confound <2617 -kataischuno -> the
                          things which are mighty <2478 -ischuros -> ;

                          But 1CO 001 030 {But} of him are ye in Christ <5547 -Christos ->
                          Jesus <2424 -Iesous -> , who <3739 -hos -> of God <2316 -theos -
                          > is made <1096 -ginomai -> unto us wisdom <4678 -sophia -> ,
                          and righteousness <1343 -dikaiosune -> , and sanctification
                          <0038 -hagiasmos -> , and redemption <0629 -apolutrosis -> :

                          but 1CO 002 004 And my speech <3056 -logos -> and my preaching
                          <2782 -kerugma -> [ was ] not with enticing <3981 -peithos ->
                          words <3056 -logos -> of man s <0442 -anthropinos -> wisdom
                          <4678 -sophia -> , {but} in demonstration <0585 -apodeixis -> of
                          the Spirit <4151 -pneuma -> and of power <1411 -dunamis -> :

                          but 1CO 002 005 That your <5216 -humon -> faith <4102 -pistis ->
                          should not stand <1510 -eimi -> in the wisdom <4678 -sophia ->
                          of men <0444 -anthropos -> , {but} in the power <1411 -dunamis -
                          > of God <2316 -theos -> .

                          But 1CO 002 007 {But} we speak <2980 -laleo -> the wisdom <4678 -
                          sophia -> of God <2316 -theos -> in a mystery <3466 -musterion -
                          > , [ even ] the hidden <0613 -apokrupto -> [ wisdom ] , which
                          <3739 -hos -> God <2316 -theos -> ordained <4304 -promeletao ->
                          before <4253 -pro -> the world <0165 -aion -> unto our glory
                          <1391 -doxa -> :

                          But 1CO 002 009 {But} as it is written <1125 -grapho -> , Eye
                          <3788 -ophthalmos -> hath not seen <1492 -eido -> , nor <3756 -
                          ou -> ear <3775 -ous -> heard <0191 -akouo -> , neither <3756 -
                          ou -> have entered <0305 -anabaino -> into <1909 -epi -> the
                          heart <2588 -kardia -> of man <0444 -anthropos -> , the things
                          which <3739 -hos -> God <2316 -theos -> hath prepared <2090 -
                          hetoimazo -> for them that love <0025 -agapao -> him .

                          But 1CO 002 010 {But} God <2316 -theos -> hath revealed <0601 -
                          apokalupto -> [ them ] unto us by his Spirit <4151 -pneuma -> :
                          for the Spirit <4151 -pneuma -> searcheth <2045 -ereunao -> all
                          <3956 -pas -> things , yea <2532 -kai -> , the deep <0899 -
                          bathos -> things of God <2316 -theos -> .

                          but 1CO 002 011 For what <5101 -tis -> man <0444 -anthropos ->
                          knoweth <1492 -eido -> the things of a man <0444 -anthropos -> ,
                          save <1508 -ei me -> the spirit <4151 -pneuma -> of man <0444 -
                          anthropos -> which <3588 -ho -> is in him ? even <2532 -kai ->
                          so <3779 -houto -> the things of God <2316 -theos -> knoweth
                          <1492 -eido -> no <3762 -oudeis -> man <3762 -oudeis -> , {but}
                          the Spirit <4151 -pneuma -> of God <2316 -theos -> .

                          but 1CO 002 012 Now <1161 -de -> we have received <2983 -lambano
                          -> , not the spirit <4151 -pneuma -> of the world <2889 -kosmos -
                          > , {but} the spirit <4151 -pneuma -> which <3588 -ho -> is of
                          God <2316 -theos -> ; that we might know <1492 -eido -> the
                          things that are freely given <5483 -charizomai -> to us of God
                          <2316 -theos -> .

                          but 1CO 002 013 Which <3739 -hos -> things also <2532 -kai -> we
                          speak <2980 -laleo -> , not in the words <3056 -logos -> which
                          man s <0442 -anthropinos -> wisdom <4678 -sophia -> teacheth
                          <1318 -didaktos -> , {but} which the Holy <0040 -hagios -> Ghost
                          <4151 -pneuma -> teacheth <1318 -didaktos -> ; comparing <4793 -
                          sugkrino -> spiritual <4152 -pneumatikos -> things with
                          spiritual <4152 -pneumatikos -> .

                          But 1CO 002 014 {But} the natural <5591 -psuchikos -> man <0444 -
                          anthropos -> receiveth <1209 -dechomai -> not the things of the
                          Spirit <4151 -pneuma -> of God <2316 -theos -> : for they are
                          foolishness <3472 -moria -> unto him : neither <3756 -ou -> can
                          <1410 -dunamai -> he know <1097 -ginosko -> [ them ] , because
                          <3754 -hoti -> they are spiritually <4153 -pneumatikos ->
                          discerned <0350 -anakrino -> .

                          But 1CO 002 015 {But} he that is spiritual <4152 -pneumatikos ->
                          judgeth <0350 -anakrino -> all <3956 -pas -> things , yet <1161 -
                          de -> he himself <0846 -autos -> is judged <0350 -anakrino -> of
                          no <3762 -oudeis -> man <3762 -oudeis -> .

                          But 1CO 002 016 For who <5101 -tis -> hath known <1097 -ginosko -
                          > the mind <3563 -nous -> of the Lord <2962 -kurios -> , that he
                          may instruct <4822 -sumbibazo -> him ? {But} we have <2192 -echo
                          -> the mind <3563 -nous -> of Christ <5547 -Christos -> .

                          but 1CO 003 001 . And I , brethren <0080 -adephos -> , could
                          <1410 -dunamai -> not speak <2980 -laleo -> unto you as unto
                          spiritual <4152 -pneumatikos -> , {but} as unto carnal <4559 -
                          sarkikos -> , [ even ] as unto babes <3516 -nepios -> in Christ
                          <5547 -Christos -> .

                          but 1CO 003 005 . Who <5101 -tis -> then <3767 -oun -> is Paul
                          <3972 -Paulos -> , and who <5101 -tis -> [ is ] Apollos <0625 -
                          Apollos -> , {but} ministers <1249 -diakonos -> by whom <3739 -
                          hos -> ye believed <4100 -pisteuo -> , even <2532 -kai -> as the
                          Lord <2962 -kurios -> gave <1325 -didomi -> to every <1538 -
                          hekastos -> man ?

                          but 1CO 003 006 I have planted <5452 -phuteuo -> , Apollos <0625
                          -Apollos -> watered <4222 -potizo -> ; {but} God <2316 -theos ->
                          gave the increase <0837 -auzano -> .

                          but 1CO 003 007 So <5620 -hoste -> then neither <3777 -oute ->
                          is he that planteth <5452 -phuteuo -> any <5100 -tis -> thing ,
                          neither <3777 -oute -> he that watereth <4222 -potizo -> ; {but}
                          God <2316 -theos -> that giveth the increase <0837 -auzano -> .

                          But 1CO 003 010 According <2596 -kata -> to the grace <5485 -
                          charis -> of God <2316 -theos -> which <3588 -ho -> is given
                          <1325 -didomi -> unto me , as a wise <4680 -sophos - -oneidismos
                          -> masterbuilder <0753 -architekton -> , I have laid <5087 -
                          tithemi -> the foundation <2310 -themelios -> , and another
                          <0243 -allos -> buildeth <2026 -epoikodomeo -> thereon <2026 -
                          epoikodomeo -> . {But} let every <1538 -hekastos -> man take
                          heed <0991 -blepo -> how <4459 -pos -> he buildeth <2026 -
                          epoikodomeo -> thereupon <2026 -epoikodomeo -> .

                          but 1CO 003 015 If <1487 -ei -> any <1536 -ei tis -> man s work
                          <2041 -ergon -> shall be burned <2618 -katakaio -> , he shall
                          suffer <2210 -zemioo -> loss <2210 -zemioo -> : {but} he himself
                          <0846 -autos -> shall be saved <4982 -sozo -> ; yet <1161 -de ->
                          so <3779 -houto -> as by fire <4442 -pur -> .

                          But 1CO 004 003 {But} with me it is a very <1646 -elachistos ->
                          small <1646 -elachistos -> thing that I should be judged <0350 -
                          anakrino -> of you , or <2228 -e -> of man s <0442 -anthropinos -
                          > judgment <2250 -hemera -> : yea <0235 -alla -> , I judge <0350
                          -anakrino -> not mine <1683 -emautou -> own <1683 -emautou ->
                          self <1683 -emautou -> .

                          but 1CO 004 004 For I know <4892 -sunedrion -> nothing <3762 -
                          oudeis -> by myself <1683 -emautou -> ; yet <0235 -alla -> am I
                          not hereby <5129 -toutoi -> justified <1344 -dikaioo -> : {but}
                          he that judgeth <0350 -anakrino -> me is the Lord <2962 -kurios -
                          > .

                          but 1CO 004 010 We [ are ] fools <3474 -moros -> for Christ s
                          <5547 -Christos -> sake , but ye [ are ] wise <5429 -phronimos -
                          > in Christ <5547 -Christos -> ; we [ are ] weak <0772 -asthenes
                          -> , but ye [ are ] strong <2478 -ischuros -> ; ye [ are ]
                          honourable <1741 -endoxos -> , {but} we [ are ] despised <0820 -
                          atimos -> .

                          but 1CO 004 010 We [ are ] fools <3474 -moros -> for Christ s
                          <5547 -Christos -> sake , but ye [ are ] wise <5429 -phronimos -
                          > in Christ <5547 -Christos -> ; we [ are ] weak <0772 -asthenes
                          -> , {but} ye [ are ] strong <2478 -ischuros -> ; ye [ are ]
                          honourable <1741 -endoxos -> , but we [ are ] despised <0820 -
                          atimos -> .

                          but 1CO 004 010 We [ are ] fools <3474 -moros -> for Christ s
                          <5547 -Christos -> sake , {but} ye [ are ] wise <5429 -phronimos
                          -> in Christ <5547 -Christos -> ; we [ are ] weak <0772 -
                          asthenes -> , but ye [ are ] strong <2478 -ischuros -> ; ye [
                          are ] honourable <1741 -endoxos -> , but we [ are ] despised
                          <0820 -atimos -> .

                          but 1CO 004 014 . I write <1125 -grapho -> not these <5023 -
                          tauta -> things to shame <1788 -entrepo -> you , {but} as my
                          beloved <0027 -agapetos -> sons <5043 -teknon -> I warn <3560 -
                          noutheteo -> [ you ] .

                          but 1CO 004 019 But I will come <2064 -erchomai -> to you
                          shortly <5030 -tacheos -> , if <1437 -ean -> the Lord <2962 -
                          kurios -> will <2309 -thelo -> , and will know <1097 -ginosko ->
                          , not the speech <3056 -logos -> of them which are puffed <5448 -
                          phusioo -> up , {but} the power <1411 -dunamis -> .

                          But 1CO 004 019 {But} I will come <2064 -erchomai -> to you
                          shortly <5030 -tacheos -> , if <1437 -ean -> the Lord <2962 -
                          kurios -> will <2309 -thelo -> , and will know <1097 -ginosko ->
                          , not the speech <3056 -logos -> of them which are puffed <5448 -
                          phusioo -> up , but the power <1411 -dunamis -> .

                          but 1CO 004 020 For the kingdom <0932 -basileia -> of God <2316 -
                          theos -> [ is ] not in word <3056 -logos -> , {but} in power
                          <1411 -dunamis -> .

                          but 1CO 005 003 For I verily <3303 -men -> , as absent <0548 -
                          apeimi -> in body <4983 -soma -> , {but} present <3918 -pareimi -
                          > in spirit <4151 -pneuma -> , have judged <2919 -krino ->
                          already <2235 -ede -> , as though I were present <3918 -pareimi -
                          > , [ concerning ] him that hath so <3779 -houto -> done <2716 -
                          katergazomai -> this <5124 -touto -> deed ,

                          but 1CO 005 008 Therefore <5620 -hoste -> let us keep <1858 -
                          heortazo -> the feast <1858 -heortazo -> , not with old <3820 -
                          palaios -> leaven <2219 -zume -> , neither <3366 -mede -> with
                          the leaven <2219 -zume -> of malice <2549 -kakia -> and
                          wickedness <4189 -poneria -> ; {but} with the unleavened <0106 -
                          azumos -> [ bread ] of sincerity <1505 -eilikrineia -> and truth
                          <0225 -aletheia -> .

                          But 1CO 005 011 {But} now <3570 -nuni -> I have written <1125 -
                          grapho -> unto you not to keep <4874 -sunanamignumi -> company
                          <4874 -sunanamignumi -> , if <1437 -ean -> any <5100 -tis -> man
                          that is called <3687 -onomazo -> a brother <0080 -adephos -> be
                          a fornicator <4205 -pornos -> , or <2228 -e -> covetous <4123 -
                          pleonektes -> , or <2228 -e -> an idolater <1496 -eidololatres -
                          > , or <2228 -e -> a railer <3060 -loidoros -> , or <2228 -e ->
                          a drunkard <3183 -methusos -> , or <2228 -e -> an extortioner
                          <0727 -harpax -> ; with such <5108 -toioutos -> an one no not to
                          eat <4906 -sunesthio -> .

                          But 1CO 005 013 {But} them that are without <1854 -exo -> God
                          <2316 -theos -> judgeth <2919 -krino -> . Therefore put <1808 -
                          exairo -> away <1808 -exairo -> from among yourselves <0846 -
                          autos -> that wicked <4190 -poneros -> person .

                          But 1CO 006 006 {But} brother <0080 -adephos -> goeth to law
                          <2919 -krino -> with brother <0080 -adephos -> , and that before
                          <1909 -epi -> the unbelievers <0571 -apistos -> .

                          but 1CO 006 011 And such <5023 -tauta -> were some <5100 -tis ->
                          of you : but ye are washed <0628 -apolouo -> , but ye are
                          sanctified <0037 -hagiazo -> , {but} ye are justified <1344 -
                          dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios
                          -> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma ->
                          of our God <2316 -theos -> .

                          but 1CO 006 011 And such <5023 -tauta -> were some <5100 -tis ->
                          of you : but ye are washed <0628 -apolouo -> , {but} ye are
                          sanctified <0037 -hagiazo -> , but ye are justified <1344 -
                          dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios
                          -> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma ->
                          of our God <2316 -theos -> .

                          but 1CO 006 011 And such <5023 -tauta -> were some <5100 -tis ->
                          of you : {but} ye are washed <0628 -apolouo -> , but ye are
                          sanctified <0037 -hagiazo -> , but ye are justified <1344 -
                          dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios
                          -> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma ->
                          of our God <2316 -theos -> .

                          but 1CO 006 012 . All <3956 -pas -> things are lawful <1832 -
                          exesti -> unto me , but all <3956 -pas -> things are not
                          expedient <4851 -sumphero -> : all <3956 -pas -> things are
                          lawful <1832 -exesti -> for me , {but} I will not be brought
                          <1850 -exousiazo -> under <5259 -hupo -> the power <1850 -
                          exousiazo -> of any <5100 -tis -> .

                          but 1CO 006 012 . All <3956 -pas -> things are lawful <1832 -
                          exesti -> unto me , {but} all <3956 -pas -> things are not
                          expedient <4851 -sumphero -> : all <3956 -pas -> things are
                          lawful <1832 -exesti -> for me , but I will not be brought <1850
                          -exousiazo -> under <5259 -hupo -> the power <1850 -exousiazo ->
                          of any <5100 -tis -> .

                          but 1CO 006 013 Meats <1033 -broma -> for the belly <2836 -
                          koilia -> , and the belly <2836 -koilia -> for meats <1033 -
                          broma -> : but God <2316 -theos -> shall destroy <2673 -katargeo
                          -> both <2532 -kai -> it and them . Now <1161 -de -> the body
                          <4983 -soma -> [ is ] not for fornication <4202 -porneia -> ,
                          {but} for the Lord <2962 -kurios -> ; and the Lord <2962 -kurios
                          -> for the body <4983 -soma -> .

                          but 1CO 006 013 Meats <1033 -broma -> for the belly <2836 -
                          koilia -> , and the belly <2836 -koilia -> for meats <1033 -
                          broma -> : {but} God <2316 -theos -> shall destroy <2673 -
                          katargeo -> both <2532 -kai -> it and them . Now <1161 -de ->
                          the body <4983 -soma -> [ is ] not for fornication <4202 -
                          porneia -> , but for the Lord <2962 -kurios -> ; and the Lord
                          <2962 -kurios -> for the body <4983 -soma -> .

                          But 1CO 006 017 {But} he that is joined <2853 -kollao -> unto
                          the Lord <2962 -kurios -> is one <1520 -heis -> spirit <4151 -
                          pneuma -> .

                          but 1CO 006 018 Flee <5343 -pheugo -> fornication <4202 -porneia
                          -> . Every <3956 -pas -> sin <0265 -hamartema -> that a man
                          <0444 -anthropos -> doeth <4160 -poieo -> is without <1622 -
                          ektos -> the body <4983 -soma -> ; {but} he that committeth
                          <4203 -porneuo -> fornication <4203 -porneuo -> sinneth <0264 -
                          hamartano -> against <1519 -eis -> his own <2398 -idios -> body
                          <4983 -soma -> .

                          but 1CO 007 004 The wife <1135 -gune -> hath not power <1850 -
                          exousiazo -> of her own <2398 -idios -> body <4983 -soma -> ,
                          but the husband <0435 -aner -> : and likewise <3668 -homoios ->
                          also <2532 -kai -> the husband <0435 -aner -> hath not power
                          <1850 -exousiazo -> of his own <2398 -idios -> body <4983 -soma -
                          > , {but} the wife <1135 -gune -> .

                          but 1CO 007 004 The wife <1135 -gune -> hath not power <1850 -
                          exousiazo -> of her own <2398 -idios -> body <4983 -soma -> ,
                          {but} the husband <0435 -aner -> : and likewise <3668 -homoios -
                          > also <2532 -kai -> the husband <0435 -aner -> hath not power
                          <1850 -exousiazo -> of his own <2398 -idios -> body <4983 -soma -
                          > , but the wife <1135 -gune -> .

                          But 1CO 007 006 {But} I speak <3004 -lego -> this <5124 -touto -
                          > by permission <4774 -suggnome -> , [ and ] not of commandment
                          <2003 -epitage -> .

                          But 1CO 007 007 For I would <2309 -thelo -> that all <3956 -pas -
                          > men <0444 -anthropos -> were even <2532 -kai -> as I myself
                          <1683 -emautou -> . {But} every <1538 -hekastos -> man hath
                          <2192 -echo -> his proper <2398 -idios -> gift <5486 -charisma -
                          > of God <2316 -theos -> , one <3303 -men -> after <3779 -houto -
                          > this <3779 -houto -> manner <3779 -houto -> , and another
                          <3588 -ho -> after <3779 -houto -> that .

                          But 1CO 007 009 {But} if <1487 -ei -> they cannot <3756 -ou ->
                          contain <1467 -egkrateuomai -> , let them marry <1060 -gameo -> :
                          for it is better <2909 -kreitton -> to marry <1060 -gameo ->
                          than <2228 -e -> to burn <4448 -puroo -> .

                          but 1CO 007 010 . And unto the married <1060 -gameo -> I command
                          <3853 -paraggello -> , [ yet ] not I , {but} the Lord <2962 -
                          kurios -> , Let not the wife <1135 -gune -> depart <5562 -choreo
                          -> from [ her ] husband <0435 -aner -> :

                          But 1CO 007 011 {But} and if <1437 -ean -> she depart <5562 -
                          choreo -> , let her remain <3306 -meno -> unmarried <0022 -
                          agamos -> , or <2228 -e -> be reconciled <2644 -katallasso -> to
                          [ her ] husband <0435 -aner -> : and let not the husband <0435 -
                          aner -> put <0863 -aphiemi -> away <0863 -aphiemi -> [ his ]
                          wife <1135 -gune -> .

                          But 1CO 007 012 {But} to the rest <3062 -loipoy -> speak <3004 -
                          lego -> I , not the Lord <2962 -kurios -> : If <1487 -ei -> any
                          <1536 -ei tis -> brother <0080 -adephos -> hath <2192 -echo -> a
                          wife <1135 -gune -> that believeth <0571 -apistos -> not , and
                          she be pleased <4909 -suneudokeo -> to dwell <3611 -oikeo ->
                          with him , let him not put <0863 -aphiemi -> her away <0863 -
                          aphiemi -> .

                          but 1CO 007 014 For the unbelieving <0571 -apistos -> husband
                          <0435 -aner -> is sanctified <0037 -hagiazo -> by the wife <1135
                          -gune -> , and the unbelieving <0571 -apistos -> wife <1135 -
                          gune -> is sanctified <0037 -hagiazo -> by the husband <0435 -
                          aner -> : else <0686 -ara -> were your <5216 -humon -> children
                          <5043 -teknon -> unclean <0169 -akathartos -> ; {but} now <3568 -
                          nun -> are they holy <0040 -hagios -> .

                          but 1CO 007 015 But if <1487 -ei -> the unbelieving <0571 -
                          apistos -> depart <5562 -choreo -> , let him depart <5562 -
                          choreo -> . A brother <0080 -adephos -> or <2228 -e -> a sister
                          <0079 -adelphe -> is not under bondage <1402 -douloo -> in such
                          <5108 -toioutos -> [ cases ] : {but} God <2316 -theos -> hath
                          called <2564 -kaleo -> us to peace <1515 -eirene -> .

                          But 1CO 007 015 {But} if <1487 -ei -> the unbelieving <0571 -
                          apistos -> depart <5562 -choreo -> , let him depart <5562 -
                          choreo -> . A brother <0080 -adephos -> or <2228 -e -> a sister
                          <0079 -adelphe -> is not under bondage <1402 -douloo -> in such
                          <5108 -toioutos -> [ cases ] : but God <2316 -theos -> hath
                          called <2564 -kaleo -> us to peace <1515 -eirene -> .

                          But 1CO 007 017 . {But} as God <2316 -theos -> hath distributed
                          <3307 -merizo -> to every <1538 -hekastos -> man , as the Lord
                          <2962 -kurios -> hath called <2564 -kaleo -> every <1538 -
                          hekastos -> one , so <3779 -houto -> let him walk <4043 -
                          peripateo -> . And so <3779 -houto -> ordain <1299 -diatasso ->
                          I in all <3956 -pas -> churches <1577 -ekklesia ->.

                          but 1CO 007 019 Circumcision <4061 -peritome -> is nothing <3762
                          -oudeis -> , and uncircumcision <0203 -akrobustia -> is nothing
                          <3762 -oudeis -> , {but} the keeping <5084 -teresis -> of the
                          commandments <1785 -entole -> of God <2316 -theos -> .

                          but 1CO 007 021 Art thou called <2564 -kaleo -> [ being ] a
                          servant <1401 -doulos -> ? care <3199 -melo -> not for it :
                          {but} if <1499 -ei kai -> thou mayest <1410 -dunamai -> be made
                          <1096 -ginomai -> free <1658 -eleutheros -> , use <5530 -
                          chraomai -> [ it ] rather <3123 -mallon -> .

                          but 1CO 007 028 But and if <1437 -ean -> thou marry <1060 -gameo
                          -> , thou hast not sinned <0264 -hamartano -> ; and if <1437 -
                          ean -> a virgin <3933 -parthenos -> marry <1060 -gameo -> , she
                          hath not sinned <0264 -hamartano -> . Nevertheless <1161 -de ->
                          such <5108 -toioutos -> shall have <2192 -echo -> trouble <2347 -
                          thlipsis -> in the flesh <4561 -sarx -> : {but} I spare <5339 -
                          pheidomai -> you .

                          But 1CO 007 028 {But} and if <1437 -ean -> thou marry <1060 -
                          gameo -> , thou hast not sinned <0264 -hamartano -> ; and if
                          <1437 -ean -> a virgin <3933 -parthenos -> marry <1060 -gameo ->
                          , she hath not sinned <0264 -hamartano -> . Nevertheless <1161 -
                          de -> such <5108 -toioutos -> shall have <2192 -echo -> trouble
                          <2347 -thlipsis -> in the flesh <4561 -sarx -> : but I spare
                          <5339 -pheidomai -> you .

                          But 1CO 007 029 {But} this <5124 -touto -> I say <5346 -phemi ->
                          , brethren <0080 -adephos -> , the time <2540 -kairos -> [ is ]
                          short <4958 -sustello -> : it remaineth <3063 -loipon -> , that
                          both <2532 -kai -> they that have <2192 -echo -> wives <1135 -
                          gune -> be as though they had <2192 -echo -> none <3361 -me -> ;

                          But 1CO 007 032 {But} I would <2309 -thelo -> have you without
                          <0275 -amerimnos -> carefulness <0275 -amerimnos -> . He that is
                          unmarried <0022 -agamos -> careth <3309 -merimnao -> for the
                          things that belong to the Lord <2962 -kurios -> , how <4459 -pos
                          -> he may please <0700 -aresko -> the Lord <2962 -kurios -> :

                          But 1CO 007 033 {But} he that is married <1060 -gameo -> careth
                          <3309 -merimnao -> for the things that are of the world <2889 -
                          kosmos -> , how <4459 -pos -> he may please <0700 -aresko -> [
                          his ] wife <1135 -gune -> .

                          but 1CO 007 034 There is difference <3307 -merizo -> [ also ]
                          between <3307 -merizo -> a wife <1135 -gune -> and a virgin
                          <3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135
                          -gune -> careth <3309 -merimnao -> for the things of the Lord
                          <2962 -kurios -> , that she may be holy <0040 -hagios -> both
                          <2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma
                          -> : {but} she that is married <1060 -gameo -> careth <3309 -
                          merimnao -> for the things of the world <2889 -kosmos -> , how
                          <4459 -pos -> she may please <0700 -aresko -> [ her ] husband
                          <0435 -aner -> .

                          but 1CO 007 035 And this <5124 -touto -> I speak <3004 -lego ->
                          for your <5216 -humon -> own <0846 -autos -> profit <4851 -
                          sumphero -> ; not that I may cast <1911 -epiballo -> a snare
                          <1029 -brochos -> upon you , {but} for that which is comely
                          <2158 -euschemon -> , and that ye may attend <2145 -euprosedros -
                          > upon the Lord <2962 -kurios -> without <0563 -aperispastos ->
                          distraction <0563 -aperispastos -> .

                          But 1CO 007 036 . {But} if <1487 -ei -> any <5100 -tis -> man
                          think <3543 -nomizo -> that he behaveth <0807 -aschemoneo ->
                          himself uncomely <0807 -aschemoneo -> toward <1909 -epi -> his
                          virgin <3933 -parthenos -> , if <1437 -ean -> she pass <5230 -
                          huperakmos -> the flower <5230 -huperakmos -> of [ her ] age
                          <5230 -huperakmos -> , and need <3784 -opheilo -> so <3779 -
                          houto -> require <1096 -ginomai -> , let him do <4160 -poieo ->
                          what <3739 -hos -> he will <2309 -thelo -> , he sinneth <0264 -
                          hamartano -> not : let them marry <1060 -gameo ->.

                          but 1CO 007 037 Nevertheless <1161 -de -> he that standeth <2476
                          -histemi -> stedfast <1476 -hedraios -> in his heart <2588 -
                          kardia -> , having <2192 -echo -> no <3361 -me -> necessity
                          <0318 -anagke -> , {but} hath <2192 -echo -> power <1849 -
                          exousia -> over <4012 -peri -> his own <2398 -idios -> will
                          <2307 -thelema -> , and hath so <5124 -touto -> decreed <2919 -
                          krino -> in his heart <2588 -kardia -> that he will keep <5083 -
                          tereo -> his virgin <3933 -parthenos -> , doeth <4160 -poieo ->
                          well <2573 -kalos -> .

                          but 1CO 007 038 So <5620 -hoste -> then <2532 -kai -> he that
                          giveth [ her ] in marriage <1547 -ekgamizo -> doeth <4160 -poieo
                          -> well <2573 -kalos -> ; {but} he that giveth [ her ] not in
                          marriage <1547 -ekgamizo -> doeth <4160 -poieo -> better <2573 -
                          kalos -> .

                          but 1CO 007 039 . The wife <1135 -gune -> is bound <1210 -deo ->
                          by the law <3551 -nomos -> as long <5550 -chronos -> as her
                          husband <0435 -aner -> liveth <2198 -zao -> ; {but} if <1437 -
                          ean -> her husband <0435 -aner -> be dead <2837 -koimao -> , she
                          is at <1657 -eleutheria -> liberty <1658 -eleutheros -> to be
                          married <1060 -gameo -> to whom <3739 -hos -> she will <2309 -
                          thelo -> ; only <3440 -monon -> in the Lord <2962 -kurios -> .

                          But 1CO 007 040 {But} she is happier <3107 -makarios -> if <1437
                          -ean -> she so <3779 -houto -> abide <3306 -meno -> , after
                          <2596 -kata -> my judgment <1106 -gnome -> : and I think <1380 -
                          dokeo -> also <2504 -kago -> that I have <2192 -echo -> the
                          Spirit <4151 -pneuma -> of God <2316 -theos -> .

                          but 1CO 008 001 . Now <1161 -de -> as touching <4012 -peri ->
                          things offered <1494 -eidolothuton -> unto idols <1494 -
                          eidolothuton -> , we know <1492 -eido -> that we all <3956 -pas -
                          > have <2192 -echo -> knowledge <1108 -gnosis -> . Knowledge
                          <1108 -gnosis -> puffeth <5448 -phusioo -> up , {but} charity
                          <0026 -agape -> edifieth <3618 -oikodomeo -> .

                          But 1CO 008 003 {But} if <1487 -ei -> any <5100 -tis -> man love
                          <0025 -agapao -> God <2316 -theos -> , the same <3778 -houtos ->
                          is known <1097 -ginosko -> of him .

                          but 1CO 008 004 . As concerning <4012 -peri -> therefore <3767 -
                          oun -> the eating <1035 -brosis -> of those <3588 -ho -> things
                          that are offered <1494 -eidolothuton -> in sacrifice <1494 -
                          eidolothuton -> unto idols <1494 -eidolothuton -> , we know
                          <1492 -eido -> that an idol <1497 -eidolon -> [ is ] nothing
                          <3762 -oudeis -> in the world <2889 -kosmos -> , and that [
                          there is ] none <3762 -oudeis -> other <2087 -heteros -> God
                          <2316 -theos -> {but} one <1520 -heis -> .

                          but 1CO 008 006 But to us [ there is {but} ] one <1520 -heis ->
                          God <2316 -theos -> , the Father <3962 -pater -> , of whom <3739
                          -hos -> [ are ] all <3956 -pas -> things , and we in him ; and
                          one <1520 -heis -> Lord <2962 -kurios -> Jesus <2424 -Iesous ->
                          Christ <5547 -Christos -> , by whom <3739 -hos -> [ are ] all
                          <3956 -pas -> things , and we by him .

                          But 1CO 008 006 {But} to us [ there is but ] one <1520 -heis ->
                          God <2316 -theos -> , the Father <3962 -pater -> , of whom <3739
                          -hos -> [ are ] all <3956 -pas -> things , and we in him ; and
                          one <1520 -heis -> Lord <2962 -kurios -> Jesus <2424 -Iesous ->
                          Christ <5547 -Christos -> , by whom <3739 -hos -> [ are ] all
                          <3956 -pas -> things , and we by him .

                          But 1CO 008 008 {But} meat <1033 -broma -> commendeth <3936 -
                          paristemi -> us not to God <2316 -theos -> : for neither <3777 -
                          oute -> , if <1437 -ean -> we eat <5315 -phago -> , are we the
                          better <4052 -perisseuo -> ; neither <3777 -oute -> , if <1437 -
                          ean -> we eat <5315 -phago -> not , are we the worse <5302 -
                          hustereo -> .

                          But 1CO 008 009 {But} take heed <0991 -blepo -> lest <3381 -
                          mepos -> by any <3381 -mepos -> means <4458 - -pos -> this <3778
                          -houtos -> liberty <1849 -exousia -> of yours <5216 -humon ->
                          become <1096 -ginomai -> a stumblingblock <4348 -proskomma -> to
                          them that are weak <0770 -astheneo -> .

                          But 1CO 008 012 {But} when ye sin <0264 -hamartano -> so <3779 -
                          houto -> against <1519 -eis -> the brethren <0080 -adephos -> ,
                          and wound <5180 -tupto -> their weak <0770 -astheneo ->
                          conscience <4893 -suneidesis -> , ye sin <0264 -hamartano ->
                          against <1519 -eis -> Christ <5547 -Christos -> .

                          but 1CO 009 012 If <1487 -ei -> others <0243 -allos -> be
                          partakers <3348 -metecho -> of [ this <3588 -ho -> ] power <1849
                          -exousia -> over you , [ are ] not we rather <3123 -mallon -> ?
                          Nevertheless <0235 -alla -> we have not used <5530 -chraomai ->
                          this <5026 -taute -> power <1849 -exousia -> ; {but} suffer
                          <4722 -stego -> all <3956 -pas -> things , lest <3361 -me -> we
                          should hinder <1325 -didomi -> the gospel <2098 -euaggelion ->
                          of Christ <5547 -Christos -> .

                          But 1CO 009 015 . {But} I have used <5530 -chraomai -> none
                          <3762 -oudeis -> of these <5130 -touton -> things : neither have
                          I written <1125 -grapho -> these <5023 -tauta -> things , that
                          it should be so <3779 -houto -> done <1096 -ginomai -> unto me :
                          for [ it were ] better <3123 -mallon -> for me to die <0599 -
                          apothnesko -> , than <2228 -e -> that any <5100 -tis -> man
                          should make <2758 -kenoo -> my glorying <2745 -kauchema -> void
                          <2758 -kenoo ->.

                          but 1CO 009 017 For if <1487 -ei -> I do <4238 -prasso -> this
                          <5124 -touto -> thing willingly <1635 -hekon -> , I have <2192 -
                          echo -> a reward <3408 -misthos -> : {but} if <1487 -ei ->
                          against <0210 -akon -> my will <0210 -akon -> , a dispensation
                          <3622 -oikonomia -> [ of the gospel ] is committed <4100 -
                          pisteuo -> unto me .

                          but 1CO 009 021 To them that are without <0459 -anomos -> law
                          <0459 -anomos -> , as without <0459 -anomos -> law <0459 -anomos
                          -> , ( being not without <0459 -anomos -> law <0459 -anomos ->
                          to God <2316 -theos -> , {but} under <1772 -ennomos -> the law
                          <1772 -ennomos -> to Christ <5547 -Christos -> , ) that I might
                          gain <2770 -kerdaino -> them that are without <0459 -anomos ->
                          law <0459 -anomos -> .

                          but 1CO 009 024 . Know <1492 -eido -> ye not that they which run
                          <5143 -trecho -> in a race <4712 -stadion -> run <5143 -trecho -
                          > all <3956 -pas -> , {but} one <1520 -heis -> receiveth <2983 -
                          lambano -> the prize <1017 -brabeion -> ? So <3779 -houto -> run
                          <5143 -trecho -> , that ye may obtain <2638 -katalambano -> .

                          but 1CO 009 025 And every <3956 -pas -> man that striveth <0075 -
                          agonizomai -> for the mastery is temperate <1467 -egkrateuomai -
                          > in all <3956 -pas -> things . Now <3767 -oun -> they [ do it ]
                          to obtain <2983 -lambano -> a corruptible <5349 -phthartos ->
                          crown <4735 -stephanos -> ; {but} we an incorruptible <0862 -
                          aphthartos -> .

                          But 1CO 009 027 {But} I keep <5299 -hupopiazo -> under <5299 -
                          hupopiazo -> my body <4983 -soma -> , and bring <1396 -
                          doulagogeo -> [ it ] into subjection <1396 -doulagogeo -> : lest
                          <3381 -mepos -> that by any <3381 -mepos -> means <4458 - -pos -
                          > , when I have preached <2784 -kerusso -> to others <0243 -
                          allos -> , I myself should be a castaway <0096 -adokimos -> .

                          But 1CO 010 005 {But} with many <4119 -pleion -> of them God
                          <2316 -theos -> was not well <2106 -eudokeo -> pleased <2106 -
                          eudokeo -> : for they were overthrown <2693 -katastronnumi -> in
                          the wilderness <2048 -eremos -> .

                          but 1CO 010 013 There hath no <3756 -ou -> temptation <3986 -
                          peirasmos -> taken <2983 -lambano -> you but such as is common
                          <0442 -anthropinos -> to man <0442 -anthropinos -> : but God
                          <2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 -
                          hos -> will not suffer <1439 -eao -> you to be tempted <3985 -
                          peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai
                          -> ; {but} will with the temptation <3986 -peirasmos -> also
                          <2532 -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to
                          escape <1545 -ekbasis -> , that ye may be able <1410 -dunamai ->
                          to bear <5297 -hupophero -> [ it ] .

                          but 1CO 010 013 There hath no <3756 -ou -> temptation <3986 -
                          peirasmos -> taken <2983 -lambano -> you but such as is common
                          <0442 -anthropinos -> to man <0442 -anthropinos -> : {but} God
                          <2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 -
                          hos -> will not suffer <1439 -eao -> you to be tempted <3985 -
                          peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai
                          -> ; but will with the temptation <3986 -peirasmos -> also <2532
                          -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape
                          <1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to
                          bear <5297 -hupophero -> [ it ] .

                          but 1CO 010 013 There hath no <3756 -ou -> temptation <3986 -
                          peirasmos -> taken <2983 -lambano -> you {but} such as is common
                          <0442 -anthropinos -> to man <0442 -anthropinos -> : but God
                          <2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 -
                          hos -> will not suffer <1439 -eao -> you to be tempted <3985 -
                          peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai
                          -> ; but will with the temptation <3986 -peirasmos -> also <2532
                          -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape
                          <1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to
                          bear <5297 -hupophero -> [ it ] .

                          But 1CO 010 020 {But} I [ say ] , that the things which <3739 -
                          hos -> the Gentiles <1484 -ethnos -> sacrifice <2380 -thuo -> ,
                          they sacrifice <2380 -thuo -> to devils <1140 -daimonion -> ,
                          and not to God <2316 -theos -> : and I would <2309 -thelo -> not
                          that ye should have fellowship <2844 -koinonos -> with devils
                          <1140 -daimonion -> .

                          but 1CO 010 023 . All <3956 -pas -> things are lawful <1832 -
                          exesti -> for me , but all <3956 -pas -> things are not
                          expedient <4851 -sumphero -> : all <3956 -pas -> things are
                          lawful <1832 -exesti -> for me , {but} all <3956 -pas -> things
                          edify <3618 -oikodomeo -> not .

                          but 1CO 010 023 . All <3956 -pas -> things are lawful <1832 -
                          exesti -> for me , {but} all <3956 -pas -> things are not
                          expedient <4851 -sumphero -> : all <3956 -pas -> things are
                          lawful <1832 -exesti -> for me , but all <3956 -pas -> things
                          edify <3618 -oikodomeo -> not .

                          but 1CO 010 024 Let no <3367 -medeis -> man <3367 -medeis ->
                          seek <2212 -zeteo -> his own <1438 -heautou -> , {but} every
                          <1538 -hekastos -> man another s <2087 -heteros -> [ wealth ] .

                          But 1CO 010 028 {But} if <1437 -ean -> any <5100 -tis -> man say
                          <2036 -epo -> unto you , This <5124 -touto -> is offered <1494 -
                          eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols
                          <1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake
                          that shewed <3377 -menuo -> it , and for conscience <4893 -
                          suneidesis -> sake : for the earth <1093 -ge -> [ is ] the Lord
                          s <2962 -kurios -> , and the fulness <4138 -pleroma -> thereof
                          <0846 -autos -> :

                          but 1CO 010 029 Conscience <4893 -suneidesis -> , I say <3004 -
                          lego -> , not thine <1438 -heautou -> own <1438 -heautou -> ,
                          {but} of the other <2087 -heteros -> : for why <5101 -tis -> is
                          my liberty <1657 -eleutheria -> judged <2919 -krino -> of
                          another <0243 -allos -> [ man s ] conscience <4893 -suneidesis -
                          > ?

                          but 1CO 010 033 Even <2504 -kago -> as I please <0700 -aresko ->
                          all <3956 -pas -> [ men ] in all <3956 -pas -> [ things ] , not
                          seeking <2212 -zeteo -> mine <1683 -emautou -> own <1683 -
                          emautou -> profit <4851 -sumphero -> , {but} the [ profit <4851 -
                          sumphero -> ] of many <4183 -polus -> , that they may be saved
                          <4982 -sozo -> .

                          But 1CO 011 003 {But} I would <2309 -thelo -> have you know
                          <1492 -eido -> , that the head <2776 -kephale -> of every <3956 -
                          pas -> man <0435 -aner -> is Christ <5547 -Christos -> ; and the
                          head <2776 -kephale -> of the woman <1135 -gune -> [ is ] the
                          man <0435 -aner -> ; and the head <2776 -kephale -> of Christ
                          <5547 -Christos -> [ is ] God <2316 -theos -> .

                          But 1CO 011 005 {But} every <3956 -pas -> woman <1135 -gune ->
                          that prayeth <4336 -proseuchomai -> or <2228 -e -> prophesieth
                          <4395 -propheteuo -> with [ her ] head <2776 -kephale ->
                          uncovered <0177 -akatakaluptos -> dishonoureth <2617 -
                          kataischuno -> her head <2776 -kephale -> : for that is even
                          <2532 -kai -> all one <1520 -heis -> as if she were shaven <3587
                          -xurao -> .

                          but 1CO 011 006 For if <1487 -ei -> the woman <1135 -gune -> be
                          not covered <2619 -katakalupto -> , let her also <2532 -kai ->
                          be shorn <2751 -keiro -> : {but} if <1487 -ei -> it be a shame
                          <0149 -aischron -> for a woman <1135 -gune -> to be shorn <2751 -
                          keiro -> or <2228 -e -> shaven <3587 -xurao -> , let her be
                          covered <2619 -katakalupto -> .

                          but 1CO 011 007 For a man <0435 -aner -> indeed <3303 -men ->
                          ought <3784 -opheilo -> not to cover <2619 -katakalupto -> [ his
                          ] head <2776 -kephale -> , forasmuch as he is the image <1504 -
                          eikon -> and glory <1391 -doxa -> of God <2316 -theos -> : {but}
                          the woman <1135 -gune -> is the glory <1391 -doxa -> of the man
                          <0435 -aner -> .

                          but 1CO 011 008 For the man <0435 -aner -> is not of the woman
                          <1135 -gune -> ; {but} the woman <1135 -gune -> of the man <0435
                          -aner -> .

                          but 1CO 011 009 Neither <3756 -ou -> was the man <0435 -aner ->
                          created <2936 -ktizo -> for the woman <1135 -gune -> ; {but} the
                          woman <1135 -gune -> for the man <0435 -aner -> .

                          but 1CO 011 012 For as the woman <1135 -gune -> [ is ] of the
                          man <0435 -aner -> , even so <3779 -houto -> [ is ] the man
                          <0435 -aner -> also <2532 -kai -> by the woman <1135 -gune -> ;
                          {but} all <3956 -pas -> things of God <2316 -theos -> .

                          But 1CO 011 015 {But} if <1437 -ean -> a woman <1135 -gune ->
                          have long <2863 -komao -> hair <2863 -komao -> , it is a glory
                          <1391 -doxa -> to her : for [ her ] hair <2864 -kome -> is given
                          <1325 -didomi -> her for a covering <4018 -peribolaion -> .

                          But 1CO 011 016 {But} if <1487 -ei -> any <5100 -tis -> man seem
                          <1380 -dokeo -> to be contentious <5380 -philoneikos -> , we
                          have <2192 -echo -> no <3756 -ou -> such <5108 -toioutos ->
                          custom <4914 -sunetheia -> , neither <3761 -oude -> the churches
                          <1577 -ekklesia -> of God <2316 -theos -> .

                          but 1CO 011 017 . Now <1161 -de -> in this <5124 -touto -> that
                          I declare <3853 -paraggello -> [ unto you ] I praise <1867 -
                          epaineo -> [ you ] not , that ye come <4905 -sunerchomai ->
                          together <4905 -sunerchomai -> not for the better <2909 -
                          kreitton -> , {but} for the worse <2276 -hetton -> .

                          But 1CO 011 028 {But} let a man <0444 -anthropos -> examine
                          <1381 -dokimazo -> himself <1438 -heautou -> , and so <3779 -
                          houto -> let him eat <2068 -esthio -> of [ that ] bread <0740 -
                          artos -> , and drink <4095 -pino -> of [ that ] cup <4221 -
                          poterion -> .

                          But 1CO 011 032 {But} when we are judged <2919 -krino -> , we
                          are chastened <3811 -paideuo -> of the Lord <2962 -kurios -> ,
                          that we should not be condemned <2632 -katakrino -> with the
                          world <2889 -kosmos -> .

                          but 1CO 012 003 Wherefore <1352 -dio -> I give you to understand
                          <1107 -gnorizo -> , that no <3762 -oudeis -> man <3762 -oudeis -
                          > speaking <2980 -laleo -> by the Spirit <4151 -pneuma -> of God
                          <2316 -theos -> calleth <3004 -lego -> Jesus <2424 -Iesous ->
                          accursed <0331 -anathema -> : and [ that ] no <3762 -oudeis ->
                          man <3762 -oudeis -> can <1410 -dunamai -> say <2036 -epo ->
                          that Jesus <2424 -Iesous -> is the Lord <2962 -kurios -> , {but}
                          by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .

                          but 1CO 012 004 Now <1161 -de -> there are diversities <1243 -
                          diairesis -> of gifts <5486 -charisma -> , {but} the same <0846 -
                          autos -> Spirit <4151 -pneuma -> .

                          but 1CO 012 005 And there are differences <1243 -diairesis -> of
                          administrations <1248 -diakonia -> , {but} the same <0846 -autos
                          -> Lord <2962 -kurios -> .

                          but 1CO 012 006 And there are diversities <1243 -diairesis -> of
                          operations <1755 -energema -> , {but} it is the same <0846 -
                          autos -> God <2316 -theos -> which <3588 -ho -> worketh <1754 -
                          energeo -> all <3956 -pas -> in all <3956 -pas -> .

                          But 1CO 012 007 {But} the manifestation <5321 -phanerosis -> of
                          the Spirit <4151 -pneuma -> is given <1325 -didomi -> to every
                          <1538 -hekastos -> man <1538 -hekastos -> to profit <4851 -
                          sumphero -> withal .

                          But 1CO 012 011 {But} all <3956 -pas -> these <5023 -tauta ->
                          worketh <1754 -energeo -> that one <1520 -heis -> and the
                          selfsame <0846 -autos -> Spirit <4151 -pneuma -> , dividing
                          <1244 -diaireo -> to every <1538 -hekastos -> man <1538 -
                          hekastos -> severally <2398 -idios -> as he will <1014 -boo -lom
                          -ahee -> .

                          but 1CO 012 014 For the body <4983 -soma -> is not one <1520 -
                          heis -> member <3196 -melos -> , {but} many <4183 -polus -> .

                          But 1CO 012 018 {But} now <3570 -nuni -> hath God <2316 -theos -
                          > set <5087 -tithemi -> the members <3196 -melos -> every <1538 -
                          hekastos -> one <1520 -heis -> of them in the body <4983 -soma -
                          > , as it hath pleased <2309 -thelo -> him .

                          but 1CO 012 020 But now <3568 -nun -> [ are they ] many <4183 -
                          polus -> members <3196 -melos -> , yet <1161 -de -> {but} one
                          <1520 -heis -> body <4983 -soma -> .

                          But 1CO 012 020 {But} now <3568 -nun -> [ are they ] many <4183 -
                          polus -> members <3196 -melos -> , yet <1161 -de -> but one
                          <1520 -heis -> body <4983 -soma -> .

                          but 1CO 012 024 For our comely <2158 -euschemon -> [ parts ]
                          have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> :
                          {but} God <2316 -theos -> hath tempered <4786 -sugkerannumi ->
                          the body <4983 -soma -> together <4786 -sugkerannumi -> , having
                          given <1325 -didomi -> more <4055 -perissoteros -> abundant
                          <4055 -perissoteros -> honour <5092 -time -> to that [ part ]
                          which lacked <5302 -hustereo -> :

                          but 1CO 012 025 That there should be no <3361 -me -> schism
                          <4978 -schisma -> in the body <4983 -soma -> ; {but} [ that ]
                          the members <3196 -melos -> should have the same <0846 -autos ->
                          care <3309 -merimnao -> one <0240 -allelon -> for another <0240 -
                          allelon -> .

                          But 1CO 012 031 {But} covet <2206 -zeloo -> earnestly <2206 -
                          zeloo -> the best <2909 -kreitton -> gifts <5486 -charisma -> :
                          and yet <2089 -eti -> shew <1166 -deiknuo -> I unto you a more
                          <5236 -huperbole -> excellent <5236 -huperbole -> way <3598 -
                          hodos -> .

                          but 1CO 013 006 Rejoiceth <5463 -chairo -> not in iniquity <0093
                          -adikia -> , {but} rejoiceth <4796 -sugchairo -> in the truth
                          <0225 -aletheia -> ;

                          but 1CO 013 008 . Charity <0026 -agape -> never <3763 -oudepote -
                          > faileth <1601 -ekpipto -> : {but} whether <1535 -eite -> [
                          there be ] prophecies <4394 -propheteia -> , they shall fail
                          <2673 -katargeo -> ; whether <1535 -eite -> [ there be ] tongues
                          <1100 -glossa -> , they shall cease <3973 -pauo -> ; whether
                          <1535 -eite -> [ there be ] knowledge <1108 -gnosis -> , it
                          shall vanish <2673 -katargeo -> away <2673 -katargeo -> .

                          But 1CO 013 010 {But} when <3752 -hotan -> that which is perfect
                          <5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote -
                          > that which is in part <3313 -meros -> shall be done <2673 -
                          katargeo -> away <2673 -katargeo -> .

                          but 1CO 013 011 When <3753 -hote -> I was a child <3516 -nepios -
                          > , I spake <2980 -laleo -> as a child <3516 -nepios -> , I
                          understood <5426 -phroneo -> as a child <3516 -nepios -> , I
                          thought <3049 -logizomai -> as a child <3516 -nepios -> : {but}
                          when <3753 -hote -> I became <1096 -ginomai -> a man <0435 -aner
                          -> , I put <2673 -katargeo -> away <2673 -katargeo -> childish
                          <3516 -nepios -> things .

                          but 1CO 013 012 For now <0737 -arti -> we see <0991 -blepo ->
                          through <1223 -dia -> a glass <2072 -esoptron -> , darkly <0135 -
                          ainigma -> ; but then <5119 -tote -> face <4383 -prosopon -> to
                          face <4383 -prosopon -> : now <0737 -arti -> I know <1097 -
                          ginosko -> in part <3313 -meros -> ; {but} then <5119 -tote ->
                          shall I know <1921 -epiginosko -> even <2531 -kathos -> as also
                          <2532 -kai -> I am known <1921 -epiginosko -> .

                          but 1CO 013 012 For now <0737 -arti -> we see <0991 -blepo ->
                          through <1223 -dia -> a glass <2072 -esoptron -> , darkly <0135 -
                          ainigma -> ; {but} then <5119 -tote -> face <4383 -prosopon ->
                          to face <4383 -prosopon -> : now <0737 -arti -> I know <1097 -
                          ginosko -> in part <3313 -meros -> ; but then <5119 -tote ->
                          shall I know <1921 -epiginosko -> even <2531 -kathos -> as also
                          <2532 -kai -> I am known <1921 -epiginosko -> .

                          but 1CO 013 013 And now <3570 -nuni -> abideth <3306 -meno ->
                          faith <4102 -pistis -> , hope <1680 -elpis -> , charity <0026 -
                          agape -> , these <5023 -tauta -> three <5140 -treis -> ; {but}
                          the greatest <3187 -meizon -> of these <5130 -touton -> [ is ]
                          charity <0026 -agape -> .

                          but 1CO 014 001 . Follow <1377 -dioko -> after charity <0026 -
                          agape -> , and desire <2206 -zeloo -> spiritual <4152 -
                          pneumatikos -> [ gifts ] , {but} rather <3123 -mallon -> that ye
                          may prophesy <4395 -propheteuo -> .

                          but 1CO 014 002 For he that speaketh <2980 -laleo -> in an [
                          unknown ] tongue <1100 -glossa -> speaketh <2980 -laleo -> not
                          unto men <0444 -anthropos -> , {but} unto God <2316 -theos -> :
                          for no <3762 -oudeis -> man <3762 -oudeis -> understandeth <0191
                          -akouo -> [ him ] ; howbeit in the spirit <4151 -pneuma -> he
                          speaketh <2980 -laleo -> mysteries <3466 -musterion -> .

                          But 1CO 014 003 {But} he that prophesieth <4395 -propheteuo ->
                          speaketh <2980 -laleo -> unto men <0444 -anthropos -> [ to ]
                          edification <3619 -oikodome -> , and exhortation <3874 -
                          paraklesis -> , and comfort <3889 -paramuthia -> .

                          but 1CO 014 004 He that speaketh <2980 -laleo -> in an [ unknown
                          ] tongue <1100 -glossa -> edifieth <3618 -oikodomeo -> himself
                          <1438 -heautou -> ; {but} he that prophesieth <4395 -propheteuo -
                          > edifieth <3618 -oikodomeo -> the church <1577 -ekklesia -> .

                          but 1CO 014 005 I would <2309 -thelo -> that ye all <3956 -pas -
                          > spake <2980 -laleo -> with tongues <1100 -glossa -> , {but}
                          rather <3123 -mallon -> that ye prophesied <4395 -propheteuo -> :
                          for greater <3187 -meizon -> [ is ] he that prophesieth <4395 -
                          propheteuo -> than <2228 -e -> he that speaketh <2980 -laleo ->
                          with tongues <1100 -glossa -> , except <1508 -ei me -> he
                          interpret <1329 -diermeneuo -> , that the church <1577 -ekklesia
                          -> may receive <2983 -lambano -> edifying <3619 -oikodome -> .

                          but 1CO 014 014 For if <1437 -ean -> I pray <4336 -proseuchomai -
                          > in an [ unknown ] tongue <1100 -glossa -> , my spirit <4151 -
                          pneuma -> prayeth <4336 -proseuchomai -> , {but} my
                          understanding <3563 -nous -> is unfruitful <0175 -akarpos -> .

                          but 1CO 014 017 For thou verily <3303 -men -> givest thanks
                          <2168 -eucharisteo -> well <2573 -kalos -> , {but} the other
                          <2087 -heteros -> is not edified <3618 -oikodomeo -> .

                          but 1CO 014 020 Brethren <0080 -adephos -> , be not children
                          <3813 -paidion -> in understanding <5424 -phren -> : howbeit
                          <0235 -alla -> in malice <2549 -kakia -> be ye children <3515 -
                          nepiazo -> , {but} in understanding <5424 -phren -> be men <5046
                          -teleios -> .

                          but 1CO 014 022 Wherefore <5620 -hoste -> tongues <1100 -glossa -
                          > are for a sign <4592 -semeion -> , not to them that believe
                          <4100 -pisteuo -> , but to them that believe <0571 -apistos ->
                          not : but prophesying <4394 -propheteia -> [ serveth ] not for
                          them that believe <0571 -apistos -> not , {but} for them which
                          believe <4100 -pisteuo -> .

                          but 1CO 014 022 Wherefore <5620 -hoste -> tongues <1100 -glossa -
                          > are for a sign <4592 -semeion -> , not to them that believe
                          <4100 -pisteuo -> , but to them that believe <0571 -apistos ->
                          not : {but} prophesying <4394 -propheteia -> [ serveth ] not for
                          them that believe <0571 -apistos -> not , but for them which
                          believe <4100 -pisteuo -> .

                          but 1CO 014 022 Wherefore <5620 -hoste -> tongues <1100 -glossa -
                          > are for a sign <4592 -semeion -> , not to them that believe
                          <4100 -pisteuo -> , {but} to them that believe <0571 -apistos ->
                          not : but prophesying <4394 -propheteia -> [ serveth ] not for
                          them that believe <0571 -apistos -> not , but for them which
                          believe <4100 -pisteuo -> .

                          But 1CO 014 024 {But} if <1437 -ean -> all <3956 -pas ->
                          prophesy <4395 -propheteuo -> , and there come <1525 -
                          eiserchomai -> in one <5100 -tis -> that believeth <0571 -
                          apistos -> not , or <2228 -e -> [ one ] unlearned <2399 -idiotes
                          -> , he is convinced <1651 -elegcho -> of all <3956 -pas -> , he
                          is judged <0350 -anakrino -> of all <3956 -pas -> :

                          But 1CO 014 028 {But} if <1437 -ean -> there be no <3361 -me ->
                          interpreter <1328 -diermeneutes -> , let him keep <4601 -sigao -
                          > silence <4601 -sigao -> in the church <1577 -ekklesia -> ; and
                          let him speak <2980 -laleo -> to himself <1438 -heautou -> , and
                          to God <2316 -theos -> .

                          but 1CO 014 033 For God <2316 -theos -> is not [ the author ] of
                          confusion <0181 -akatastasia -> , {but} of peace <1515 -eirene -
                          > , as in all <3956 -pas -> churches <1577 -ekklesia -> of the
                          saints <0040 -hagios -> .

                          but 1CO 014 034 . Let your <5216 -humon -> women <1135 -gune ->
                          keep <4601 -sigao -> silence <4601 -sigao -> in the churches
                          <1577 -ekklesia -> : for it is not permitted <2010 -epitrepo ->
                          unto them to speak <2980 -laleo -> ; {but} [ they are commanded
                          ] to be under <5293 -hupotasso -> obedience <5293 -hupotasso -> ,
                          as also <2532 -kai -> saith <3004 -lego -> the law <3551 -nomos
                          -> .

                          But 1CO 014 038 {But} if <1487 -ei -> any <1536 -ei tis -> man
                          be ignorant <0050 -agnoeo -> , let him be ignorant <0050 -agnoeo
                          -> .

                          but 1CO 015 006 After <1899 -epeita -> that , he was seen <3700 -
                          optanomai -> of above <1883 -epano -> five <4001 -pentakosioi ->
                          hundred <4001 -pentakosioi -> brethren <0080 -adephos -> at
                          <2178 -ephapax -> once <2178 -ephapax -> ; of whom <3739 -hos ->
                          the greater <4119 -pleion -> part <4119 -pleion -> remain <3306 -
                          meno -> unto this present <0737 -arti -> , {but} some <5100 -tis
                          -> are fallen <2837 -koimao -> asleep <2837 -koimao -> .

                          but 1CO 015 010 But by the grace <5485 -charis -> of God <2316 -
                          theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi
                          -> : and his grace <5485 -charis -> which [ was bestowed ] upon
                          me was not in vain <2756 -kenos -> ; but I laboured <2872 -
                          kopiao -> more <4055 -perissoteros -> abundantly <4054 -
                          perissoteron -> than they all <3956 -pas -> : yet <1161 -de ->
                          not I , {but} the grace <5485 -charis -> of God <2316 -theos ->
                          which <3588 -ho -> was with me .

                          but 1CO 015 010 But by the grace <5485 -charis -> of God <2316 -
                          theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi
                          -> : and his grace <5485 -charis -> which [ was bestowed ] upon
                          me was not in vain <2756 -kenos -> ; {but} I laboured <2872 -
                          kopiao -> more <4055 -perissoteros -> abundantly <4054 -
                          perissoteron -> than they all <3956 -pas -> : yet <1161 -de ->
                          not I , but the grace <5485 -charis -> of God <2316 -theos ->
                          which <3588 -ho -> was with me .

                          But 1CO 015 010 {But} by the grace <5485 -charis -> of God <2316
                          -theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -
                          eimi -> : and his grace <5485 -charis -> which [ was bestowed ]
                          upon me was not in vain <2756 -kenos -> ; but I laboured <2872 -
                          kopiao -> more <4055 -perissoteros -> abundantly <4054 -
                          perissoteron -> than they all <3956 -pas -> : yet <1161 -de ->
                          not I , but the grace <5485 -charis -> of God <2316 -theos ->
                          which <3588 -ho -> was with me .

                          But 1CO 015 013 {But} if <1487 -ei -> there be no <3756 -ou ->
                          resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,
                          then <3761 -oude -> is Christ <5547 -Christos -> not risen <1453
                          -egeiro -> :

                          But 1CO 015 020 . {But} now <3570 -nuni -> is Christ <5547 -
                          Christos -> risen <1453 -egeiro -> from the dead <3498 -nekros -
                          > , [ and ] become <1096 -ginomai -> the firstfruits <0536 -
                          aparche -> of them that slept <2837 -koimao ->.

                          But 1CO 015 023 {But} every <1538 -hekastos -> man in his own
                          <2398 -idios -> order <5001 -tagma -> : Christ <5547 -Christos -
                          > the firstfruits <0536 -aparche -> ; afterward <1899 -epeita ->
                          they that are Christ s <5547 -Christos -> at <1722 -en -> his
                          coming <3952 -parousia -> .

                          But 1CO 015 027 For he hath put <5293 -hupotasso -> all <3956 -
                          pas -> things under <5259 -hupo -> his feet <4228 -pous -> .
                          {But} when <3752 -hotan -> he saith <2036 -epo -> all <3956 -pas
                          -> things are put <5293 -hupotasso -> under <5259 -hupo -> [ him
                          , it is ] manifest <1212 -delos -> that he is excepted <1622 -
                          ektos -> , which did put <5293 -hupotasso -> all <3956 -pas ->
                          things under <5293 -hupotasso -> him .

                          But 1CO 015 035 . {But} some <5100 -tis -> [ man ] will say
                          <2046 -ereo -> , How <4459 -pos -> are the dead <3498 -nekros ->
                          raised <1453 -egeiro -> up ? and with what <4169 -poios -> body
                          <4983 -soma -> do they come <2064 -erchomai ->?

                          but 1CO 015 037 And that which <3739 -hos -> thou sowest <4687 -
                          speiro -> , thou sowest <4687 -speiro -> not that body <4983 -
                          soma -> that shall be , {but} bare <1131 -gumnos -> grain <2848 -
                          kokkos -> , it may chance <5177 -tugchano -> of wheat <4621 -
                          sitos -> , or <2228 -e -> of some <5100 -tis -> other <3062 -
                          loipoy -> [ grain ] :

                          But 1CO 015 038 {But} God <2316 -theos -> giveth <1325 -didomi -
                          > it a body <4983 -soma -> as it hath pleased <2309 -thelo ->
                          him , and to every <1538 -hekastos -> seed <4690 -sperma -> his
                          own <2398 -idios -> body <4983 -soma -> .

                          but 1CO 015 039 All <4561 -sarx -> flesh <4561 -sarx -> [ is ]
                          not the same <0846 -autos -> flesh <4561 -sarx -> : {but} [
                          there is ] one <0243 -allos -> [ kind of ] flesh <4561 -sarx ->
                          of men <0444 -anthropos -> , another <0243 -allos -> flesh <4561
                          -sarx -> of beasts <2934 -ktenos -> , another <0243 -allos -> of
                          fishes <2486 -ichthus -> , [ and ] another <0243 -allos -> of
                          birds <4421 -ptenon -> .

                          but 1CO 015 040 [ There are ] also <2532 -kai -> celestial <2032
                          -epouranios -> bodies <4983 -soma -> , and bodies <4983 -soma ->
                          terrestrial <1919 -epigeios -> : {but} the glory <1391 -doxa ->
                          of the celestial <2032 -epouranios -> [ is ] one <2087 -heteros -
                          > , and the [ glory <1391 -doxa -> ] of the terrestrial <1919 -
                          epigeios -> [ is ] another <2087 -heteros -> .

                          but 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first
                          <4412 -proton -> which is spiritual <4152 -pneumatikos -> ,
                          {but} that which is natural <5591 -psuchikos -> ; and afterward
                          <1899 -epeita -> that which is spiritual <4152 -pneumatikos -> .

                          but 1CO 015 051 . Behold <2400 -idou -> , I shew <3004 -lego ->
                          you a mystery <3466 -musterion -> ; We shall not all <3956 -pas -
                          > sleep <2837 -koimao -> , {but} we shall all <3956 -pas -> be
                          changed <0236 -allasso -> ,

                          But 1CO 015 057 {But} thanks <5485 -charis -> [ be ] to God
                          <2316 -theos -> , which <3588 -ho -> giveth <1325 -didomi -> us
                          the victory <3534 -nikos -> through <1223 -dia -> our Lord <2962
                          -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> .

                          but 1CO 016 007 For I will <2309 -thelo -> not see <1492 -eido -
                          > you now <0737 -arti -> by the way <3938 -parodos -> ; {but} I
                          trust <1679 -elpizo -> to tarry <1961 -epimeno -> a while <5099 -
                          tino -> with you , if <1437 -ean -> the Lord <2962 -kurios ->
                          permit <2010 -epitrepo -> .

                          But 1CO 016 008 {But} I will tarry <1961 -epimeno -> at <1722 -
                          en -> Ephesus <2181 -Ephesos -> until <2193 -heos -> Pentecost
                          <4005 -pentekoste -> .

                          but 1CO 016 011 Let no <3361 -me -> man <5100 -tis -> therefore
                          <3767 -oun -> despise <1848 -exoutheneo -> him : {but} conduct
                          <4311 -propempo -> him forth <4311 -propempo -> in peace <1515 -
                          eirene -> , that he may come <2064 -erchomai -> unto me : for I
                          look <1551 -ekdechomai -> for him with the brethren <0080 -
                          adephos -> .

                          but 1CO 016 012 As touching <4012 -peri -> [ our ] brother <0080
                          -adephos -> Apollos <0625 -Apollos -> , I greatly <4183 -polus -
                          > desired <3870 -parakaleo -> him to come <2064 -erchomai ->
                          unto you with the brethren <0080 -adephos -> : but his will
                          <2307 -thelema -> was not at <3843 -pantos -> all <3843 -pantos -
                          > to come <2064 -erchomai -> at <3568 -nun -> this <3568 -nun ->
                          time <3598 -hodos -> ; {but} he will come <2064 -erchomai ->
                          when <3752 -hotan -> he shall have convenient <2119 -eukaireo ->
                          time <2119 -eukaireo -> .

                          but 1CO 016 012 As touching <4012 -peri -> [ our ] brother <0080
                          -adephos -> Apollos <0625 -Apollos -> , I greatly <4183 -polus -
                          > desired <3870 -parakaleo -> him to come <2064 -erchomai ->
                          unto you with the brethren <0080 -adephos -> : {but} his will
                          <2307 -thelema -> was not at <3843 -pantos -> all <3843 -pantos -
                          > to come <2064 -erchomai -> at <3568 -nun -> this <3568 -nun ->
                          time <3598 -hodos -> ; but he will come <2064 -erchomai -> when
                          <3752 -hotan -> he shall have convenient <2119 -eukaireo -> time
                          <2119 -eukaireo -> .

                          but 2CO 001 009 But we had <2192 -echo -> the sentence <0610 -
                          apokrima -> of death <2288 -thanatos -> in ourselves <1438 -
                          heautou -> , that we should not trust <3982 -peitho -> in
                          ourselves <1438 -heautou -> , {but} in God <2316 -theos -> which
                          <3588 -ho -> raiseth <1453 -egeiro -> the dead <3498 -nekros -> :

                          But 2CO 001 009 {But} we had <2192 -echo -> the sentence <0610 -
                          apokrima -> of death <2288 -thanatos -> in ourselves <1438 -
                          heautou -> , that we should not trust <3982 -peitho -> in
                          ourselves <1438 -heautou -> , but in God <2316 -theos -> which
                          <3588 -ho -> raiseth <1453 -egeiro -> the dead <3498 -nekros -> :

                          but 2CO 001 012 . For our rejoicing <2746 -kauchesis -> is this
                          <3778 -houtos -> , the testimony <3142 -marturion -> of our
                          conscience <4893 -suneidesis -> , that in simplicity <0572 -
                          haplotes -> and godly <2316 -theos -> sincerity <1505 -
                          eilikrineia -> , not with fleshly <4559 -sarkikos -> wisdom
                          <4678 -sophia -> , {but} by the grace <5485 -charis -> of God
                          <2316 -theos -> , we have had our conversation <0390 -anastrepho
                          -> in the world <2889 -kosmos -> , and more <4056 -perissoteros -
                          > abundantly <4056 -perissoteros -> to you -ward <5209 -humas ->
                          .

                          But 2CO 001 018 {But} [ as ] God <2316 -theos -> [ is ] true
                          <4103 -pistos -> , our word <3056 -logos -> toward <4314 -pros -
                          > you was not yea <3483 -nai -> and nay <3756 -ou -> .

                          but 2CO 001 019 For the Son <5207 -huios -> of God <2316 -theos -
                          > , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , who <3588
                          -ho -> was preached <2784 -kerusso -> among <1722 -en -> you by
                          us , [ even ] by me and Silvanus <4610 -Silouanos -> and
                          Timotheus <5095 -Timotheos -> , was not yea <3483 -nai -> and
                          nay <3756 -ou -> , {but} in him was yea <3483 -nai -> .

                          but 2CO 001 024 Not for that we have dominion <2961 -kurieuo ->
                          over your <5216 -humon -> faith <4102 -pistis -> , {but} are
                          helpers <4904 -sunergos -> of your <5216 -humon -> joy <5479 -
                          chara -> : for by faith <4102 -pistis -> ye stand <2476 -histemi
                          -> .

                          But 2CO 002 001 . {But} I determined <2919 -krino -> this <5124 -
                          touto -> with myself <1683 -emautou -> , that I would not come
                          <2064 -erchomai -> again <3825 -palin -> to you in heaviness
                          <3077 -lupe ->.

                          but 2CO 002 002 For if <1487 -ei -> I make <3076 -lupeo -> you
                          sorry <3076 -lupeo -> , who <5101 -tis -> is he then <2532 -kai -
                          > that maketh <2165 -euphraino -> me glad <2165 -euphraino -> ,
                          {but} the same which is made <3076 -lupeo -> sorry <3076 -lupeo -
                          > by me ?

                          but 2CO 002 004 For out of much <4183 -polus -> affliction <2347
                          -thlipsis -> and anguish <4928 -sunoche -> of heart <2588 -
                          kardia -> I wrote <1125 -grapho -> unto you with many <4183 -
                          polus -> tears <1144 -dakru -> ; not that ye should be grieved
                          <3076 -lupeo -> , {but} that ye might know <1097 -ginosko -> the
                          love <0026 -agape -> which <3739 -hos -> I have <2192 -echo ->
                          more <4056 -perissoteros -> abundantly <4056 -perissoteros ->
                          unto you .

                          but 2CO 002 005 . But if <1487 -ei -> any <5100 -tis -> have
                          caused <3076 -lupeo -> grief <3076 -lupeo -> , he hath not
                          grieved <3076 -lupeo -> me , {but} in part <3313 -meros -> :
                          that I may not overcharge <1912 -epibareo -> you all <3956 -pas -
                          > .

                          But 2CO 002 005 . {But} if <1487 -ei -> any <5100 -tis -> have
                          caused <3076 -lupeo -> grief <3076 -lupeo -> , he hath not
                          grieved <3076 -lupeo -> me , but in part <3313 -meros -> : that
                          I may not overcharge <1912 -epibareo -> you all <3956 -pas ->.

                          but 2CO 002 013 I had <2192 -echo -> no <3756 -ou -> rest <0425 -
                          anesis -> in my spirit <4151 -pneuma -> , because I found <2147 -
                          heurisko -> not Titus <5103 -Titos -> my brother <0080 -adephos -
                          > : {but} taking my leave <0657 -apotassomai -> of them , I went
                          <1831 -exerchomai -> from thence into <1519 -eis -> Macedonia
                          <3109 -Makedonia -> .

                          but 2CO 002 017 For we are not as many <4183 -polus -> , which
                          corrupt <2585 -kapeleuo -> the word <3056 -logos -> of God <2316
                          -theos -> : but as of sincerity <1505 -eilikrineia -> , {but} as
                          of God <2316 -theos -> , in the sight <2714 -katenopion -> of
                          God <2316 -theos -> speak <2980 -laleo -> we in Christ <5547 -
                          Christos -> .

                          but 2CO 002 017 For we are not as many <4183 -polus -> , which
                          corrupt <2585 -kapeleuo -> the word <3056 -logos -> of God <2316
                          -theos -> : {but} as of sincerity <1505 -eilikrineia -> , but as
                          of God <2316 -theos -> , in the sight <2714 -katenopion -> of
                          God <2316 -theos -> speak <2980 -laleo -> we in Christ <5547 -
                          Christos -> .

                          but 2CO 003 003 [ Forasmuch as ye are ] manifestly <5319 -
                          phaneroo -> declared <5319 -phaneroo -> to be the epistle <1992 -
                          epistole -> of Christ <5547 -Christos -> ministered <1247 -
                          diakoneo -> by us , written <1449 -eggrapho -> not with ink
                          <3188 -melan -> , but with the Spirit <4151 -pneuma -> of the
                          living <2198 -zao -> God <2316 -theos -> ; not in tables <4109 -
                          plax -> of stone <3035 -lithinos -> , {but} in fleshy <4560 -
                          sarkinos -> tables <4109 -plax -> of the heart <2588 -kardia -> .

                          but 2CO 003 003 [ Forasmuch as ye are ] manifestly <5319 -
                          phaneroo -> declared <5319 -phaneroo -> to be the epistle <1992 -
                          epistole -> of Christ <5547 -Christos -> ministered <1247 -
                          diakoneo -> by us , written <1449 -eggrapho -> not with ink
                          <3188 -melan -> , {but} with the Spirit <4151 -pneuma -> of the
                          living <2198 -zao -> God <2316 -theos -> ; not in tables <4109 -
                          plax -> of stone <3035 -lithinos -> , but in fleshy <4560 -
                          sarkinos -> tables <4109 -plax -> of the heart <2588 -kardia -> .

                          but 2CO 003 005 Not that we are sufficient <2425 -hikanos -> of
                          ourselves <1438 -heautou -> to think <3049 -logizomai -> any
                          <5100 -tis -> thing as of ourselves <1438 -heautou -> ; {but}
                          our sufficiency <2426 -hikanotes -> [ is ] of God <2316 -theos -
                          > ;

                          but 2CO 003 006 . Who <3739 -hos -> also <2532 -kai -> hath made
                          <2427 -hikanoo -> us able <2427 -hikanoo -> ministers <1249 -
                          diakonos -> of the new <2537 -kainos -> testament <1242 -
                          diatheke -> ; not of the letter <1121 -gramma -> , but of the
                          spirit <4151 -pneuma -> : for the letter <1121 -gramma ->
                          killeth <0615 -apokteino -> , {but} the spirit <4151 -pneuma ->
                          giveth life <2227 -zoopoieo -> .

                          but 2CO 003 006 . Who <3739 -hos -> also <2532 -kai -> hath made
                          <2427 -hikanoo -> us able <2427 -hikanoo -> ministers <1249 -
                          diakonos -> of the new <2537 -kainos -> testament <1242 -
                          diatheke -> ; not of the letter <1121 -gramma -> , {but} of the
                          spirit <4151 -pneuma -> : for the letter <1121 -gramma ->
                          killeth <0615 -apokteino -> , but the spirit <4151 -pneuma ->
                          giveth life <2227 -zoopoieo -> .

                          But 2CO 003 007 {But} if <1487 -ei -> the ministration <1248 -
                          diakonia -> of death <2288 -thanatos -> , written <1121 -gramma -
                          > [ and ] engraven <1795 -entupoo -> in stones <3037 -lithos -> ,
                          was glorious <1391 -doxa -> , so <5620 -hoste -> that the
                          children <5207 -huios -> of Israel <2474 -Israel -> could <1410 -
                          dunamai -> not stedfastly <0816 -atenizo -> behold <0816 -
                          atenizo -> the face <4383 -prosopon -> of Moses <3475 -Moseus ->
                          for the glory <1391 -doxa -> of his countenance <4383 -prosopon -
                          > ; which <3588 -ho -> [ glory <1391 -doxa -> ] was to be done
                          <2763 -kerameus -> away <2673 -katargeo -> :

                          But 2CO 003 014 {But} their minds <3540 -noema -> were blinded
                          <4456 -poroo -> : for until <0891 -achri -> this <4594 -semeron -
                          > day <4594 -semeron -> remaineth <3306 -meno -> the same <0846 -
                          autos -> vail <2571 -kaluma -> untaken <0343 -anakalupto -> away
                          <0343 -anakalupto -> in the reading <0320 -angnosis -> of the
                          old <3820 -palaios -> testament <1242 -diatheke -> ; which <3748
                          -hostis -> [ vail ] is done <2763 -kerameus -> away <2673 -
                          katargeo -> in Christ <5547 -Christos -> .

                          But 2CO 003 015 {But} even <2193 -heos -> unto this <4594 -
                          semeron -> day <4594 -semeron -> , when <2259 -henika -> Moses
                          <3475 -Moseus -> is read <0314 -anaginosko -> , the vail <2571 -
                          kaluma -> is upon their heart <2588 -kardia -> .

                          But 2CO 003 018 {But} we all <3956 -pas -> , with open <0343 -
                          anakalupto -> face <4383 -prosopon -> beholding <2734 -
                          katoptrizomai -> as in a glass <2734 -katoptrizomai -> the glory
                          <1391 -doxa -> of the Lord <2962 -kurios -> , are changed <3339 -
                          metamorphoo -> into the same <0846 -autos -> image <1504 -eikon -
                          > from glory <1391 -doxa -> to glory <1391 -doxa -> , [ even ]
                          as by the Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> .

                          but 2CO 004 002 But have renounced <0550 -apeipomen -> the
                          hidden <2927 -kruptos -> things of dishonesty <0152 -aischune ->
                          , not walking <4043 -peripateo -> in craftiness <3834 -panourgia
                          -> , nor <3366 -mede -> handling <1389 -doloo -> the word <3056 -
                          logos -> of God <2316 -theos -> deceitfully <1389 -doloo -> ;
                          {but} by manifestation <5321 -phanerosis -> of the truth <0225 -
                          aletheia -> commending <4921 -sunistao -> ourselves <1438 -
                          heautou -> to every <3956 -pas -> man s <0444 -anthropos ->
                          conscience <4893 -suneidesis -> in the sight <1799 -enopion ->
                          of God <2316 -theos -> .

                          But 2CO 004 002 {But} have renounced <0550 -apeipomen -> the
                          hidden <2927 -kruptos -> things of dishonesty <0152 -aischune ->
                          , not walking <4043 -peripateo -> in craftiness <3834 -panourgia
                          -> , nor <3366 -mede -> handling <1389 -doloo -> the word <3056 -
                          logos -> of God <2316 -theos -> deceitfully <1389 -doloo -> ;
                          but by manifestation <5321 -phanerosis -> of the truth <0225 -
                          aletheia -> commending <4921 -sunistao -> ourselves <1438 -
                          heautou -> to every <3956 -pas -> man s <0444 -anthropos ->
                          conscience <4893 -suneidesis -> in the sight <1799 -enopion ->
                          of God <2316 -theos -> .

                          But 2CO 004 003 {But} if <1499 -ei kai -> our gospel <2098 -
                          euaggelion -> be hid <2572 -kalupto -> , it is hid <2572 -
                          kalupto -> to them that are lost <0622 -apollumi -> :

                          but 2CO 004 005 For we preach <2784 -kerusso -> not ourselves
                          <1438 -heautou -> , {but} Christ <5547 -Christos -> Jesus <2424 -
                          Iesous -> the Lord <2962 -kurios -> ; and ourselves <1438 -
                          heautou -> your <5216 -humon -> servants <1401 -doulos -> for
                          Jesus <2424 -Iesous -> sake .

                          But 2CO 004 007 {But} we have <2192 -echo -> this <5126 -touton -
                          > treasure <2344 -thesauros -> in earthen <3749 -ostrakinos ->
                          vessels <4632 -skeuos -> , that the excellency <5236 -huperbole -
                          > of the power <1411 -dunamis -> may be of God <2316 -theos -> ,
                          and not of us .

                          but 2CO 004 008 . [ We are ] troubled <2346 -thlibo -> on <1722
                          -en -> every <3956 -pas -> side , yet <0235 -alla -> not
                          distressed <4729 -stenochoreo -> ; [ we are ] perplexed <0639 -
                          aporeo -> , {but} not in despair <1820 -exaporeomai -> ;

                          but 2CO 004 009 Persecuted <1377 -dioko -> , but not forsaken
                          <1459 -egkataleipo -> ; cast <2598 -kataballo -> down <2598 -
                          kataballo -> , {but} not destroyed <0622 -apollumi -> ;

                          but 2CO 004 009 Persecuted <1377 -dioko -> , {but} not forsaken
                          <1459 -egkataleipo -> ; cast <2598 -kataballo -> down <2598 -
                          kataballo -> , but not destroyed <0622 -apollumi -> ;

                          but 2CO 004 012 So <5620 -hoste -> then <3303 -men -> death
                          <2288 -thanatos -> worketh <1754 -energeo -> in us , {but} life
                          <2222 -zoe -> in you .

                          but 2CO 004 016 For which <1352 -dio -> cause <1352 -dio -> we
                          faint <1573 -ekkakeo -> not ; {but} though <1499 -ei kai -> our
                          outward <1854 -exo -> man <0444 -anthropos -> perish <1311 -
                          diaphtheiro -> , yet <0235 -alla -> the inward <2081 -esothen ->
                          [ man ] is renewed <0341 -anakainoo -> day <2250 -hemera -> by
                          day <2250 -hemera -> .

                          but 2CO 004 017 For our light <1645 -elaphros -> affliction
                          <2347 -thlipsis -> , which <3588 -ho -> is {but} for a moment
                          <3910 -parautika -> , worketh <2716 -katergazomai -> for us a
                          far <5236 -huperbole -> more <5236 -huperbole -> exceeding <5236
                          -huperbole -> [ and ] eternal <0166 -aionios -> weight <0922 -
                          baros -> of glory <1391 -doxa -> ;

                          but 2CO 004 018 While we look <4648 -skopeo -> not at <4648 -
                          skopeo -> the things which are seen <0991 -blepo -> , but at
                          <4648 -skopeo -> the things which are not seen <0991 -blepo -> :
                          for the things which are seen <0991 -blepo -> [ are ] temporal
                          <4340 -proskairos -> ; {but} the things which are not seen <0991
                          -blepo -> [ are ] eternal <0166 -aionios -> .

                          but 2CO 004 018 While we look <4648 -skopeo -> not at <4648 -
                          skopeo -> the things which are seen <0991 -blepo -> , {but} at
                          <4648 -skopeo -> the things which are not seen <0991 -blepo -> :
                          for the things which are seen <0991 -blepo -> [ are ] temporal
                          <4340 -proskairos -> ; but the things which are not seen <0991 -
                          blepo -> [ are ] eternal <0166 -aionios -> .

                          but 2CO 005 004 For we that are in [ this <3588 -ho -> ]
                          tabernacle <4636 -skenos -> do groan <4727 -stenazo -> , being
                          burdened <0916 -bareo -> : not for that we would <2309 -thelo ->
                          be unclothed <1562 -ekduo -> , {but} clothed <1902 -ependuomai -
                          > upon , that mortality <2349 -thnetos -> might be swallowed
                          <2666 -katapino -> up of life <2222 -zoe -> .

                          but 2CO 005 011 Knowing <1492 -eido -> therefore <3767 -oun ->
                          the terror <5401 -phobos -> of the Lord <2962 -kurios -> , we
                          persuade <3982 -peitho -> men <0444 -anthropos -> ; {but} we are
                          made <5319 -phaneroo -> manifest <5319 -phaneroo -> unto God
                          <2316 -theos -> ; and I trust <1679 -elpizo -> also <2532 -kai -
                          > are made <5319 -phaneroo -> manifest <5319 -phaneroo -> in
                          your <5216 -humon -> consciences <4893 -suneidesis -> .

                          but 2CO 005 012 . For we commend <4921 -sunistao -> not
                          ourselves <1438 -heautou -> again <3825 -palin -> unto you ,
                          {but} give <1325 -didomi -> you occasion <0874 -aphorme -> to
                          glory <2745 -kauchema -> on <5228 -huper -> our behalf <5228 -
                          huper -> , that ye may have <2192 -echo -> somewhat to [ answer
                          ] them which glory <2744 -kauchaomai -> in appearance <4383 -
                          prosopon -> , and not in heart <2588 -kardia -> .

                          but 2CO 005 015 And [ that ] he died <0599 -apothnesko -> for
                          all <3956 -pas -> , that they which live <2198 -zao -> should
                          not henceforth <3371 -meketi -> live <2198 -zao -> unto
                          themselves <1438 -heautou -> , {but} unto him which died <0599 -
                          apothnesko -> for them , and rose <1453 -egeiro -> again <1453 -
                          egeiro -> .

                          But 2CO 006 004 {But} in all <3956 -pas -> [ things ] approving
                          <4921 -sunistao -> ourselves <1438 -heautou -> as the ministers
                          <1249 -diakonos -> of God <2316 -theos -> , in much <4183 -polus
                          -> patience <5281 -hupomone -> , in afflictions <2347 -thlipsis -
                          > , in necessities <0318 -anagke -> , in distresses <4730 -
                          stenochoria -> ,

                          but 2CO 006 012 Ye are not straitened <4729 -stenochoreo -> in
                          us , {but} ye are straitened <4729 -stenochoreo -> in your <5216
                          -humon -> own bowels <4698 -splagchnon -> .

                          but 2CO 007 005 . For , when we were come <2064 -erchomai ->
                          into <1519 -eis -> Macedonia <3109 -Makedonia -> , our flesh
                          <4561 -sarx -> had <2192 -echo -> no <3762 -oudeis -> rest <0425
                          -anesis -> , {but} we were troubled <2346 -thlibo -> on <1722 -
                          en -> every <3956 -pas -> side ; without <1855 -exothen -> [
                          were ] fightings <3163 -mache -> , within <2081 -esothen -> [
                          were ] fears <5401 -phobos -> .

                          but 2CO 007 007 And not by his coming <3952 -parousia -> only
                          <3440 -monon -> , {but} by the consolation <3874 -paraklesis ->
                          wherewith <3739 -hos -> he was comforted <3870 -parakaleo -> in
                          you , when he told <0312 -anaggello -> us your <5216 -humon ->
                          earnest <1972 -epipothesis -> desire <1972 -epipothesis -> ,
                          your <5216 -humon -> mourning <3602 -odurmos -> , your <5216 -
                          humon -> fervent <2205 -zelos -> mind toward <5228 -huper -> me ;
                          so <5620 -hoste -> that I rejoiced <5463 -chairo -> the more
                          <3123 -mallon -> .

                          but 2CO 007 008 For though <1499 -ei kai -> I made <3076 -lupeo -
                          > you sorry <3076 -lupeo -> with a letter <1992 -epistole -> , I
                          do not repent <3338 -metamellomai -> , though <1499 -ei kai -> I
                          did repent <3338 -metamellomai -> : for I perceive <0991 -blepo -
                          > that the same <1565 -ekeinos -> epistle <1992 -epistole ->
                          hath made <3076 -lupeo -> you sorry <3076 -lupeo -> , though
                          <1499 -ei kai -> [ it were ] {but} for a season <5610 -hora -> .

                          but 2CO 007 009 Now <3568 -nun -> I rejoice <5463 -chairo -> ,
                          not that ye were made <3076 -lupeo -> sorry <3076 -lupeo -> ,
                          {but} that ye sorrowed <3076 -lupeo -> to repentance <3341 -
                          metanoia -> : for ye were made <3076 -lupeo -> sorry <3076 -
                          lupeo -> after <2596 -kata -> a godly <2316 -theos -> manner ,
                          that ye might receive <2210 -zemioo -> damage <2210 -zemioo ->
                          by us in nothing <3367 -medeis -> .

                          but 2CO 007 010 For godly <2316 -theos -> sorrow <3077 -lupe ->
                          worketh <2716 -katergazomai -> repentance <3341 -metanoia -> to
                          salvation <4991 -soteria -> not to be repented <0278 -
                          ametameletos -> of : {but} the sorrow <3077 -lupe -> of the
                          world <2889 -kosmos -> worketh <2716 -katergazomai -> death
                          <2288 -thanatos -> .

                          but 2CO 007 012 . Wherefore <0686 -ara -> , though <1499 -ei kai
                          -> I wrote <1125 -grapho -> unto you , [ I did it ] not for his
                          cause <1752 -heneka -> that had done <0091 -adikeo -> the wrong
                          <0091 -adikeo -> , nor <3761 -oude -> for his cause <1752 -
                          heneka -> that suffered wrong <0091 -adikeo -> , {but} that our
                          care <4710 -spoude -> for you in the sight <1799 -enopion -> of
                          God <2316 -theos -> might appear <5319 -phaneroo -> unto you .

                          but 2CO 007 014 For if <1487 -ei -> I have boasted <2744 -
                          kauchaomai -> any <1536 -ei tis -> thing to him of you , I am
                          not ashamed <2617 -kataischuno -> ; {but} as we spake <2980 -
                          laleo -> all <3956 -pas -> things to you in truth <0225 -
                          aletheia -> , even <2532 -kai -> so <3779 -houto -> our boasting
                          <2746 -kauchesis -> , which <3588 -ho -> [ I made ] before <1909
                          -epi -> Titus <5103 -Titos -> , is found <1096 -ginomai -> a
                          truth <0225 -aletheia -> .

                          but 2CO 008 005 And [ this they did ] , not as we hoped <1679 -
                          elpizo -> , {but} first <4412 -proton -> gave <1325 -didomi ->
                          their own selves <1438 -heautou -> to the Lord <2962 -kurios -> ,
                          and unto us by the will <2307 -thelema -> of God <2316 -theos -
                          > .

                          but 2CO 008 008 I speak <3004 -lego -> not by commandment <2003 -
                          epitage -> , {but} by occasion <1223 -dia -> of the forwardness
                          <4710 -spoude -> of others <2087 -heteros -> , and to prove
                          <1381 -dokimazo -> the sincerity <1103 -gnesios -> of your <5212
                          -humeteros -> love <0026 -agape -> .

                          but 2CO 008 010 And herein <5129 -toutoi -> I give <1325 -didomi
                          -> [ my ] advice <1106 -gnome -> : for this <5124 -touto -> is
                          expedient <4851 -sumphero -> for you , who <3748 -hostis -> have
                          begun <4278 -proenarchomai -> before <4278 -proenarchomai -> ,
                          not only <3440 -monon -> to do <4160 -poieo -> , {but} also
                          <2532 -kai -> to be forward <2309 -thelo -> a year <4070 -perusi
                          -> ago <0575 -apo -> .

                          But 2CO 008 014 {But} by an equality <2471 -isotes -> , [ that
                          ] now <3568 -nun -> at <1722 -en -> this <3568 -nun -> time
                          <2540 -kairos -> your <5216 -humon -> abundance <4051 -
                          perisseuma -> [ may be a supply ] for their want <5303 -
                          husterema -> , that their abundance <4051 -perisseuma -> also
                          <2532 -kai -> may be [ a supply ] for your <5216 -humon -> want
                          <5303 -husterema -> : that there may be equality <2471 -isotes -
                          > :

                          But 2CO 008 016 . {But} thanks <5485 -charis -> [ be ] to God
                          <2316 -theos -> , which <3588 -ho -> put <1325 -didomi -> the
                          same <0846 -autos -> earnest <4710 -spoude -> care <4710 -spoude
                          -> into <1722 -en -> the heart <2588 -kardia -> of Titus <5103 -
                          Titos -> for you.

                          but 2CO 008 017 For indeed <3303 -men -> he accepted <1209 -
                          dechomai -> the exhortation <3874 -paraklesis -> ; {but} being
                          <5225 -huparcho -> more <4707 -spoudaioteros -> forward <4707 -
                          spoudaioteros -> , of his own <0830 -authairetos -> accord <0830
                          -authairetos -> he went <1831 -exerchomai -> unto you .

                          but 2CO 008 019 And not [ that ] only <3440 -monon -> , {but}
                          who was also <2532 -kai -> chosen <5500 -cheirotoneo -> of the
                          churches <1577 -ekklesia -> to travel <4898 -sunekdemos -> with
                          us with this <5124 -touto -> grace <5485 -charis -> , which
                          <3588 -ho -> is administered <1247 -diakoneo -> by us to the
                          glory <1391 -doxa -> of the same <3778 -houtos -> Lord <2962 -
                          kurios -> , and [ declaration of ] your <5216 -humon -> ready
                          <4288 -prothumia -> mind <4288 -prothumia -> :

                          but 2CO 008 021 Providing <4306 -pronoeo -> for honest <2570 -
                          kalos -> things , not only <3440 -monon -> in the sight <1799 -
                          enopion -> of the Lord <2962 -kurios -> , {but} also <2532 -kai -
                          > in the sight <1799 -enopion -> of men <0444 -anthropos -> .

                          but 2CO 008 022 And we have sent <4842 -sumpempo -> with them
                          our brother <0080 -adephos -> , whom <3739 -hos -> we have
                          oftentimes <4178 -pollakis -> proved <1381 -dokimazo -> diligent
                          <4705 -spoudaios -> in many <4183 -polus -> things , {but} now
                          <3570 -nuni -> much <4183 -polus -> more <4707 -spoudaioteros ->
                          diligent <4707 -spoudaioteros -> , upon the great <4183 -polus -
                          > confidence <4006 -pepoithesis -> which <3588 -ho -> [ I have ]
                          in you .

                          But 2CO 009 006 . {But} this <5124 -touto -> [ I say ] , He
                          which soweth <4687 -speiro -> sparingly <5340 -pheidomenos ->
                          shall reap <2325 -therizo -> also <2532 -kai -> sparingly <5340 -
                          pheidomenos -> ; and he which soweth <4687 -speiro ->
                          bountifully <2129 -eulogia -> shall reap <2325 -therizo -> also
                          <2532 -kai -> bountifully <2129 -eulogia ->.

                          but 2CO 009 012 For the administration <1248 -diakonia -> of
                          this <5026 -taute -> service <3009 -leitourgia -> not only <3440
                          -monon -> supplieth <4322 -prosanapleroo -> the want <5303 -
                          husterema -> of the saints <0040 -hagios -> , {but} is abundant
                          <4052 -perisseuo -> also <2532 -kai -> by many <4183 -polus ->
                          thanksgivings <2169 -eucharistia -> unto God <2316 -theos -> ;

                          but 2CO 010 001 . Now <1161 -de -> I Paul <3972 -Paulos ->
                          myself beseech <3870 -parakaleo -> you by the meekness <4236 -
                          praiotes -> and gentleness <1932 -epieikeia -> of Christ <5547 -
                          Christos -> , who <3739 -hos -> in presence <4383 -prosopon -> [
                          am ] base <5011 -tapeinos -> among <1722 -en -> you , {but}
                          being absent <0548 -apeimi -> am bold <2292 -tharrheo -> toward
                          <1519 -eis -> you :

                          But 2CO 010 002 {But} I beseech <1189 -deomai -> [ you ] , that
                          I may not be bold <2292 -tharrheo -> when I am present <3918 -
                          pareimi -> with that confidence <4006 -pepoithesis -> ,
                          wherewith <3739 -hos -> I think <3049 -logizomai -> to be bold
                          <5111 -tolmao -> against <1909 -epi -> some <5100 -tis -> ,
                          which <3588 -ho -> think <3049 -logizomai -> of us as if we
                          walked <4043 -peripateo -> according <2596 -kata -> to the flesh
                          <4561 -sarx -> .

                          but 2CO 010 004 ( For the weapons <3696 -hoplon -> of our
                          warfare <4752 -strateia -> [ are ] not carnal <4559 -sarkikos ->
                          , {but} mighty <1415 -dunatos -> through God <2316 -theos -> to
                          the pulling <2506 -kathairesis -> down <2506 -kathairesis -> of
                          strong <3794 -ochuroma -> holds <3794 -ochuroma -> ; )

                          but 2CO 010 010 For [ his ] letters <1992 -epistole -> , say
                          <5346 -phemi -> they , [ are ] weighty <0926 -barus -> and
                          powerful <2478 -ischuros -> ; {but} [ his ] bodily <4983 -soma -
                          > presence <3952 -parousia -> [ is ] weak <0770 -astheneo -> ,
                          and [ his ] speech <3056 -logos -> contemptible <1848 -
                          exoutheneo -> .

                          but 2CO 010 012 . For we dare <5111 -tolmao -> not make
                          ourselves <1438 -heautou -> of the number <1469 -egkrino -> , or
                          <2228 -e -> compare <4793 -sugkrino -> ourselves <1438 -heautou -
                          > with some <5100 -tis -> that commend <4921 -sunistao ->
                          themselves <1438 -heautou -> : {but} they measuring <3354 -
                          metreo -> themselves <1438 -heautou -> by themselves <1438 -
                          heautou -> , and comparing <4793 -sugkrino -> themselves <1438 -
                          heautou -> among themselves <1438 -heautou -> , are not wise
                          <4920 -suniemi -> .

                          but 2CO 010 013 But we will not boast <2744 -kauchaomai -> of
                          things without <0280 -ametros -> [ our ] measure <0280 -ametros -
                          > , {but} according <2596 -kata -> to the measure <3358 -metron -
                          > of the rule <2583 -kanon -> which <3739 -hos -> God <2316 -
                          theos -> hath distributed <3307 -merizo -> to us , a measure
                          <3358 -metron -> to reach <2185 -ephikneomai -> even <2532 -kai -
                          > unto you .

                          But 2CO 010 013 {But} we will not boast <2744 -kauchaomai -> of
                          things without <0280 -ametros -> [ our ] measure <0280 -ametros -
                          > , but according <2596 -kata -> to the measure <3358 -metron ->
                          of the rule <2583 -kanon -> which <3739 -hos -> God <2316 -theos
                          -> hath distributed <3307 -merizo -> to us , a measure <3358 -
                          metron -> to reach <2185 -ephikneomai -> even <2532 -kai -> unto
                          you .

                          but 2CO 010 015 Not boasting <2744 -kauchaomai -> of things
                          without <0280 -ametros -> [ our ] measure <0280 -ametros -> , [
                          that is ] , of other <0245 -allotrios -> men s labours <2873 -
                          kopos -> ; {but} having <2192 -echo -> hope <1680 -elpis -> ,
                          when your <5216 -humon -> faith <4102 -pistis -> is increased
                          <0837 -auzano -> , that we shall be enlarged <3170 -megaluno ->
                          by you according <2596 -kata -> to our rule <2583 -kanon ->
                          abundantly <4050 -perisseia -> ,

                          But 2CO 010 017 {But} he that glorieth <2744 -kauchaomai -> ,
                          let him glory <2744 -kauchaomai -> in the Lord <2962 -kurios -> .

                          but 2CO 010 018 For not he that commendeth <4921 -sunistao ->
                          himself <1438 -heautou -> is approved <1384 -dokimos -> , {but}
                          whom <3739 -hos -> the Lord <2962 -kurios -> commendeth <4921 -
                          sunistao -> .

                          But 2CO 011 003 {But} I fear <5399 -phobeo -> , lest <3381 -
                          mepos -> by any <3381 -mepos -> means <4458 - -pos -> , as the
                          serpent <3789 -ophis -> beguiled <1818 -exapatao -> Eve <2096 -
                          Eua -> through <1722 -en -> his subtilty <3834 -panourgia -> ,
                          so <3779 -houto -> your <5216 -humon -> minds <3540 -noema ->
                          should be corrupted <5351 -phtheiro -> from the simplicity <0572
                          -haplotes -> that is in Christ <5547 -Christos -> .

                          but 2CO 011 006 But though <1499 -ei kai -> [ I be ] rude <2399 -
                          idiotes -> in speech <3056 -logos -> , yet <0235 -alla -> not in
                          knowledge <1108 -gnosis -> ; {but} we have been throughly <3956 -
                          pas -> made <5319 -phaneroo -> manifest <5319 -phaneroo -> among
                          <1519 -eis -> you in all <3956 -pas -> things .

                          But 2CO 011 006 {But} though <1499 -ei kai -> [ I be ] rude
                          <2399 -idiotes -> in speech <3056 -logos -> , yet <0235 -alla ->
                          not in knowledge <1108 -gnosis -> ; but we have been throughly
                          <3956 -pas -> made <5319 -phaneroo -> manifest <5319 -phaneroo -
                          > among <1519 -eis -> you in all <3956 -pas -> things .

                          But 2CO 011 012 {But} what <3739 -hos -> I do <4160 -poieo -> ,
                          that I will do <4160 -poieo -> , that I may cut <1581 -ekkopto -
                          > off <1581 -ekkopto -> occasion <0874 -aphorme -> from them
                          which desire <2309 -thelo -> occasion <0874 -aphorme -> ; that
                          wherein <3757 -hou -> they glory <2744 -kauchaomai -> , they may
                          be found <2147 -heurisko -> even <2532 -kai -> as we .

                          but 2CO 011 017 That which <3739 -hos -> I speak <2980 -laleo ->
                          , I speak <2980 -laleo -> [ it ] not after <2596 -kata -> the
                          Lord <2962 -kurios -> , {but} as it were foolishly <0877 -
                          aphrosune -> , in this <5026 -taute -> confidence <5287 -
                          hupostasis -> of boasting <2746 -kauchesis -> .

                          but 2CO 012 005 Of such <5108 -toioutos -> an one will I glory
                          <2744 -kauchaomai -> : yet <1161 -de -> of myself <1683 -emautou
                          -> I will not glory <2744 -kauchaomai -> , {but} in mine <3450 -
                          mou -> infirmities <0769 -astheneia -> .

                          but 2CO 012 006 For though <1437 -ean -> I would desire <2309 -
                          thelo -> to glory <2744 -kauchaomai -> , I shall not be a fool
                          <0878 -aphron -> ; for I will say <2046 -ereo -> the truth <0225
                          -aletheia -> : {but} [ now ] I forbear <5339 -pheidomai -> ,
                          lest <3361 -me -> any <5100 -tis -> man should think <3049 -
                          logizomai -> of me above <5228 -huper -> that which <3739 -hos -
                          > he seeth <0991 -blepo -> me [ to be ] , or <2228 -e -> [ that
                          ] he heareth <0191 -akouo -> of me .

                          but 2CO 012 014 Behold <2400 -idou -> , the third <5154 -tritos -
                          > time I am ready <2093 -hetoimos -> to come <2064 -erchomai ->
                          to you ; and I will not be burdensome <2655 -katanarkao -> to
                          you : for I seek <2212 -zeteo -> not yours <5216 -humon -> , but
                          you : for the children <5043 -teknon -> ought <3784 -opheilo ->
                          not to lay <2343 -thesaurizo -> up for the parents <1118 -goneus
                          -> , {but} the parents <1118 -goneus -> for the children <5043 -
                          teknon -> .

                          but 2CO 012 014 Behold <2400 -idou -> , the third <5154 -tritos -
                          > time I am ready <2093 -hetoimos -> to come <2064 -erchomai ->
                          to you ; and I will not be burdensome <2655 -katanarkao -> to
                          you : for I seek <2212 -zeteo -> not yours <5216 -humon -> ,
                          {but} you : for the children <5043 -teknon -> ought <3784 -
                          opheilo -> not to lay <2343 -thesaurizo -> up for the parents
                          <1118 -goneus -> , but the parents <1118 -goneus -> for the
                          children <5043 -teknon -> .

                          But 2CO 012 016 {But} be it so , I did not burden <2599 -
                          katabareo -> you : nevertheless <0235 -alla -> , being <5225 -
                          huparcho -> crafty <3835 -panougos -> , I caught <2983 -lambano -
                          > you with guile <1388 -dolos -> .

                          but 2CO 012 019 Again <3825 -palin -> , think <1380 -dokeo -> ye
                          that we excuse <0626 -apologeomai -> ourselves unto you ? we
                          speak <2980 -laleo -> before <2714 -katenopion -> God <2316 -
                          theos -> in Christ <5547 -Christos -> : {but} [ we do ] all
                          <3956 -pas -> things , dearly beloved <0027 -agapetos -> , for
                          your <5216 -humon -> edifying <3619 -oikodome -> .

                          but 2CO 013 003 Since <1893 -epei -> ye seek <2212 -zeteo -> a
                          proof <1382 -dokime -> of Christ <5547 -Christos -> speaking
                          <2980 -laleo -> in me , which <3739 -hos -> to you -ward <5209 -
                          humas -> is not weak <0770 -astheneo -> , {but} is mighty <1414 -
                          dunateo -> in you .

                          but 2CO 013 004 For though <1487 -ei -> he was crucified <4717 -
                          stauroo -> through <1537 -ek -> weakness <0769 -astheneia -> ,
                          yet <0235 -alla -> he liveth <2198 -zao -> by the power <1411 -
                          dunamis -> of God <2316 -theos -> . For we also <2532 -kai ->
                          are weak <0770 -astheneo -> in him , {but} we shall live <2198 -
                          zao -> with him by the power <1411 -dunamis -> of God <2316 -
                          theos -> toward <1519 -eis -> you .

                          But 2CO 013 006 {But} I trust <1679 -elpizo -> that ye shall
                          know <1097 -ginosko -> that we are not reprobates <0096 -
                          adokimos -> .

                          but 2CO 013 007 . Now <1161 -de -> I pray <2172 -euchomai -> to
                          God <2316 -theos -> that ye do <4160 -poieo -> no <3367 -medeis -
                          > evil <2556 -kakos -> ; not that we should appear <5316 -phaino
                          -> approved <1384 -dokimos -> , {but} that ye should do <4160 -
                          poieo -> that which is honest <2570 -kalos -> , though we be as
                          reprobates <0096 -adokimos -> .

                          but 2CO 013 008 For we can <1410 -dunamai -> do nothing <5100 -
                          tis -> against <2596 -kata -> the truth <0225 -aletheia -> ,
                          {but} for the truth <0225 -aletheia -> .

                          but GAL 001 001 . Paul <3972 -Paulos -> , an apostle <0652 -
                          apostolos -> , ( not of men <0444 -anthropos -> , neither <3761
                          -oude -> by man <0444 -anthropos -> , {but} by Jesus <2424 -
                          Iesous -> Christ <5547 -Christos -> , and God <2316 -theos ->
                          the Father <3962 -pater -> , who <3588 -ho -> raised <1453 -
                          egeiro -> him from the dead <3498 -nekros -> ; )

                          but GAL 001 007 Which <3739 -hos -> is not another <0243 -allos -
                          > ; {but} there be some <5100 -tis -> that trouble <5015 -
                          tarasso -> you , and would <2309 -thelo -> pervert <3344 -
                          metastrepho -> the gospel <2098 -euaggelion -> of Christ <5547 -
                          Christos -> .

                          But GAL 001 008 {But} though <1437 -ean -> we , or <2228 -e ->
                          an angel <0032 -aggelos -> from heaven <3772 -ouranos -> ,
                          preach <2097 -euaggelizo -> any other gospel <2097 -euaggelizo -
                          > unto you than <3844 -para -> that which <3739 -hos -> we have
                          preached <2097 -euaggelizo -> unto you , let him be accursed
                          <0331 -anathema -> .

                          But GAL 001 011 {But} I certify <1107 -gnorizo -> you , brethren
                          <0080 -adephos -> , that the gospel <2098 -euaggelion -> which
                          <3588 -ho -> was preached <2097 -euaggelizo -> of me is not
                          after <2596 -kata -> man <0444 -anthropos -> .

                          but GAL 001 012 For I neither <3761 -oude -> received <3880 -
                          paralambano -> it of man <0444 -anthropos -> , neither <3777 -
                          oute -> was I taught <1321 -didasko -> [ it ] , {but} by the
                          revelation <0602 -apokalupsis -> of Jesus <2424 -Iesous ->
                          Christ <5547 -Christos -> .

                          But GAL 001 015 {But} when <3753 -hote -> it pleased <2106 -
                          eudokeo -> God <2316 -theos -> , who <3588 -ho -> separated
                          <0873 -aphorizo -> me from my mother s <3384 -meter -> womb
                          <2836 -koilia -> , and called <2564 -kaleo -> [ me ] by his
                          grace <5485 -charis -> ,

                          but GAL 001 017 Neither <3761 -oude -> went <0424 -anerchomai ->
                          I up to Jerusalem <2414 -Hierosoluma -> to them which were
                          apostles <0652 -apostolos -> before <4253 -pro -> me ; {but} I
                          went <0565 -aperchomai -> into <1519 -eis -> Arabia <0688 -
                          Arabia -> , and returned <5290 -hupostrepho -> again <3825 -
                          palin -> unto Damascus <1154 -Damaskos -> .

                          But GAL 001 019 {But} other <2087 -heteros -> of the apostles
                          <0652 -apostolos -> saw <1492 -eido -> I none <3756 -ou -> ,
                          save <1508 -ei me -> James <2385 -Iakobos -> the Lord s <2962 -
                          kurios -> brother <0080 -adephos -> .

                          But GAL 001 023 {But} they had heard <0191 -akouo -> only <3440 -
                          monon -> , That he which persecuted <1377 -dioko -> us in times
                          <4218 -pote -> past now <3568 -nun -> preacheth <2097 -
                          euaggelizo -> the faith <4102 -pistis -> which <3739 -hos ->
                          once <4218 -pote -> he destroyed <4199 -portheo -> .

                          but GAL 002 002 And I went <0305 -anabaino -> up by revelation
                          <0602 -apokalupsis -> , and communicated <0394 -anatithemai ->
                          unto them that gospel <2098 -euaggelion -> which <3739 -hos -> I
                          preach <2784 -kerusso -> among <1722 -en -> the Gentiles <1484 -
                          ethnos -> , {but} privately <2398 -idios -> to them which were
                          of reputation <1380 -dokeo -> , lest <3381 -mepos -> by any
                          <3381 -mepos -> means <4458 - -pos -> I should run <5143 -trecho
                          -> , or <2228 -e -> had run <5143 -trecho -> , in vain <2756 -
                          kenos -> .

                          But GAL 002 003 {But} neither <3761 -oude -> Titus <5103 -Titos -
                          > , who <3588 -ho -> was with me , being <5607 -on -> a Greek
                          <1672 -Hellen -> , was compelled <0315 -anagkazo -> to be
                          circumcised <4059 -peritemno -> :

                          But GAL 002 006 {But} of these who seemed <1380 -dokeo -> to be
                          somewhat <5100 -tis -> , ( whatsoever they were , it maketh
                          <1308 -diaphero -> no <3762 -oudeis -> matter <1308 -diaphero ->
                          to me : God <2316 -theos -> accepteth <2983 -lambano -> no <3756
                          -ou -> man s <0444 -anthropos -> person <4383 -prosopon -> : )
                          for they who seemed <1380 -dokeo -> [ to be somewhat ] in
                          conference <4323 -prosanatithemi -> added <4323 -prosanatithemi -
                          > nothing <3762 -oudeis -> to me :

                          But GAL 002 007 {But} contrariwise <5121 -tounantion -> , when
                          they saw <1492 -eido -> that the gospel <2098 -euaggelion -> of
                          the uncircumcision <0203 -akrobustia -> was committed <4100 -
                          pisteuo -> unto me , as [ the gospel ] of the circumcision <4061
                          -peritome -> [ was ] unto Peter <4074 -Petros -> ;

                          But GAL 002 011 . {But} when <3753 -hote -> Peter <4074 -Petros -
                          > was come <2064 -erchomai -> to Antioch <0490 -Antiocheia -> ,
                          I withstood <0436 -anthistemi -> him to the face <4383 -prosopon
                          -> , because <3754 -hoti -> he was to be blamed <2607 -
                          kataginosko ->.

                          but GAL 002 012 For before <4253 -pro -> that certain <5100 -tis
                          -> came <2064 -erchomai -> from James <2385 -Iakobos -> , he did
                          eat <4906 -sunesthio -> with the Gentiles <1484 -ethnos -> :
                          {but} when <3753 -hote -> they were come <2064 -erchomai -> , he
                          withdrew <5288 -hupostello -> and separated <0873 -aphorizo ->
                          himself <1438 -heautou -> , fearing <5399 -phobeo -> them which
                          were of the circumcision <4061 -peritome -> .

                          But GAL 002 014 {But} when <3753 -hote -> I saw <1492 -eido ->
                          that they walked <3716 -orthopodeo -> not uprightly <3716 -
                          orthopodeo -> according <4314 -pros -> to the truth <0225 -
                          aletheia -> of the gospel <2098 -euaggelion -> , I said <2036 -
                          epo -> unto Peter <4074 -Petros -> before <1715 -emprosthen -> [
                          them ] all <3956 -pas -> , If <1487 -ei -> thou , being <5225 -
                          huparcho -> a Jew <2453 -Ioudaios -> , livest <2198 -zao ->
                          after the manner <1483 -ethnikos -> of Gentiles <1483 -ethnikos -
                          > , and not as do the Jews <2452 -Ioudaikos -> , why <5101 -tis -
                          > compellest <0315 -anagkazo -> thou the Gentiles <1484 -ethnos -
                          > to live <2198 -zao -> as do the Jews <2450 -Ioudaizo -> ?

                          but GAL 002 016 Knowing <1492 -eido -> that a man <0444 -
                          anthropos -> is not justified <1344 -dikaioo -> by the works
                          <2041 -ergon -> of the law <3551 -nomos -> , {but} by the faith
                          <4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -
                          Christos -> , even <2532 -kai -> we have believed <4100 -pisteuo
                          -> in Jesus <2424 -Iesous -> Christ <5547 -Christos -> , that we
                          might be justified <1344 -dikaioo -> by the faith <4102 -pistis -
                          > of Christ <5547 -Christos -> , and not by the works <2041 -
                          ergon -> of the law <3551 -nomos -> : for by the works <2041 -
                          ergon -> of the law <3551 -nomos -> shall no <3956 -pas -> flesh
                          <4561 -sarx -> be justified <1344 -dikaioo -> .

                          But GAL 002 017 {But} if <1487 -ei -> , while we seek <2212 -
                          zeteo -> to be justified <1344 -dikaioo -> by Christ <5547 -
                          Christos -> , we ourselves also <2532 -kai -> are found <2147 -
                          heurisko -> sinners <0268 -hamartolos -> , [ is ] therefore
                          <0686 -ara -> Christ <5547 -Christos -> the minister <1249 -
                          diakonos -> of sin <0266 -hamartia -> ? God <1096 -ginomai ->
                          forbid <1096 -ginomai -> .

                          but GAL 002 020 I am crucified <4957 -sustauroo -> with Christ
                          <5547 -Christos -> : nevertheless <1161 -de -> I live <2198 -zao
                          -> ; yet <3765 -ouketi -> not I , {but} Christ <5547 -Christos -
                          > liveth <2198 -zao -> in me : and the life which <3739 -hos ->
                          I now <3568 -nun -> live <2198 -zao -> in the flesh <4561 -sarx -
                          > I live <2198 -zao -> by the faith <4102 -pistis -> of the Son
                          <5207 -huios -> of God <2316 -theos -> , who <3588 -ho -> loved
                          <0025 -agapao -> me , and gave <3860 -paradidomi -> himself
                          <1438 -heautou -> for me .

                          But GAL 003 011 {But} that no <3762 -oudeis -> man <3762 -oudeis
                          -> is justified <1344 -dikaioo -> by the law <3551 -nomos -> in
                          the sight <3844 -para -> of God <2316 -theos -> , [ it is ]
                          evident <1212 -delos -> : for , The just <1342 -dikaios -> shall
                          live <2198 -zao -> by faith <4102 -pistis -> .

                          but GAL 003 012 And the law <3551 -nomos -> is not of faith
                          <4102 -pistis -> : {but} , The man <0444 -anthropos -> that
                          doeth <4160 -poieo -> them shall live <2198 -zao -> in them .

                          but GAL 003 015 Brethren <0080 -adephos -> , I speak <3004 -lego
                          -> after <2596 -kata -> the manner of men <0444 -anthropos -> ;
                          Though <3676 -homos -> [ it be ] {but} a man s <0444 -anthropos -
                          > covenant <1242 -diatheke -> , yet [ if it be ] confirmed <2964
                          -kuroo -> , no <3762 -oudeis -> man <3762 -oudeis ->
                          disannulleth <0114 -atheteo -> , or <2228 -e -> addeth <1928 -
                          epidiatassomai -> thereto <1928 -epidiatassomai -> .

                          but GAL 003 016 Now <1161 -de -> to Abraham <0011 -Abraam ->and
                          his seed <4690 -sperma -> were the promises <1860 -epaggelia ->
                          made <4483 -rheo -> . He saith <3004 -lego -> not , And to seeds
                          <4690 -sperma -> , as of many <4183 -polus -> ; {but} as of one
                          <1520 -heis -> , And to thy seed <4690 -sperma -> , which <3739 -
                          hos -> is Christ <5547 -Christos -> .

                          but GAL 003 018 For if <1487 -ei -> the inheritance <2817 -
                          kleronomia -> [ be ] of the law <3551 -nomos -> , [ it is ] no
                          <3765 -ouketi -> more <2089 -eti -> of promise <1860 -epaggelia -
                          > : {but} God <2316 -theos -> gave <5483 -charizomai -> [ it ]
                          to Abraham <0011 -Abraam ->by promise <1860 -epaggelia -> .

                          but GAL 003 020 Now <1161 -de -> a mediator <3316 -mesites -> is
                          not [ a mediator ] of one <1520 -heis -> , {but} God <2316 -
                          theos -> is one <1520 -heis -> .

                          But GAL 003 022 {But} the scripture <1124 -graphe -> hath
                          concluded <4788 -sugkleio -> all <3956 -pas -> under <5259 -hupo
                          -> sin <0266 -hamartia -> , that the promise <1860 -epaggelia ->
                          by faith <4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547
                          -Christos -> might be given <1325 -didomi -> to them that
                          believe <4100 -pisteuo -> .

                          But GAL 003 023 {But} before <4253 -pro -> faith <4102 -pistis -
                          > came <2064 -erchomai -> , we were kept <5432 -phroureo ->
                          under <5259 -hupo -> the law <3551 -nomos -> , shut <4788 -
                          sugkleio -> up unto the faith <4102 -pistis -> which should
                          <3195 -mello -> afterwards be revealed <0601 -apokalupto -> .

                          But GAL 003 025 {But} after that faith <4102 -pistis -> is come
                          <2064 -erchomai -> , we are no <3765 -ouketi -> longer <2089 -
                          eti -> under <5259 -hupo -> a schoolmaster <3807 -paidagogos -> .

                          But GAL 004 002 {But} is under <5259 -hupo -> tutors <2012 -
                          epitropos -> and governors <3623 -oikonomos -> until <0891 -
                          achri -> the time <4287 -prothesmios -> appointed <4287 -
                          prothesmios -> of the father <3962 -pater -> .

                          But GAL 004 004 {But} when <3753 -hote -> the fulness <4138 -
                          pleroma -> of the time <5550 -chronos -> was come <2064 -
                          erchomai -> , God <2316 -theos -> sent <1821 -exapostello ->
                          forth <1821 -exapostello -> his Son <5207 -huios -> , made <1096
                          -ginomai -> of a woman <1135 -gune -> , made <1096 -ginomai ->
                          under <5259 -hupo -> the law <3551 -nomos -> ,

                          but GAL 004 007 Wherefore <5620 -hoste -> thou art <1488 -ei ->
                          no <3765 -ouketi -> more <2089 -eti -> a servant <1401 -doulos -
                          > , {but} a son <5207 -huios -> ; and if <1487 -ei -> a son
                          <5207 -huios -> , then <2532 -kai -> an heir <2818 -kleronomos -
                          > of God <2316 -theos -> through <1223 -dia -> Christ <5547 -
                          Christos -> .

                          But GAL 004 009 {But} now <3568 -nun -> , after that ye have
                          known <1097 -ginosko -> God <2316 -theos -> , or <1161 -de ->
                          rather <3123 -mallon -> are known <1097 -ginosko -> of God <2316
                          -theos -> , how <4459 -pos -> turn <1994 -epistrepho -> ye again
                          <3825 -palin -> to the weak <0772 -asthenes -> and beggarly
                          <4444 -purgos -> elements <4747 -stoicheion -> , whereunto <3739
                          -hos -> ye desire <2309 -thelo -> again <3825 -palin -> to be in
                          bondage <1398 -douleuo -> ?

                          but GAL 004 014 And my temptation <3986 -peirasmos -> which was
                          in my flesh <4561 -sarx -> ye despised <1848 -exoutheneo -> not ,
                          nor <3761 -oude -> rejected <1609 -ekptuo -> ; {but} received
                          <1209 -dechomai -> me as an angel <0032 -aggelos -> of God <2316
                          -theos -> , [ even ] as Christ <5547 -Christos -> Jesus <2424 -
                          Iesous -> .

                          but GAL 004 017 . They zealously <2206 -zeloo -> affect <2206 -
                          zeloo -> you , [ {but} ] not well <2573 -kalos -> ; yea <0235 -
                          alla -> , they would <2309 -thelo -> exclude <1576 -ekkleio ->
                          you , that ye might affect <2206 -zeloo -> them .

                          But GAL 004 018 {But} [ it is ] good <2570 -kalos -> to be
                          zealously <2206 -zeloo -> affected <2206 -zeloo -> always <3842 -
                          pantote -> in [ a ] good <2570 -kalos -> [ thing ] , and not
                          only <3440 -monon -> when <3588 -ho -> I am present <3918 -
                          pareimi -> with you .

                          but GAL 004 023 But he [ who was ] of the bondwoman <3814 -
                          paidiske -> was born <1080 -gennao -> after <2596 -kata -> the
                          flesh <4561 -sarx -> ; {but} he of the freewoman <1658 -
                          eleutheros -> [ was ] by promise <1860 -epaggelia -> .

                          But GAL 004 023 {But} he [ who was ] of the bondwoman <3814 -
                          paidiske -> was born <1080 -gennao -> after <2596 -kata -> the
                          flesh <4561 -sarx -> ; but he of the freewoman <1658 -eleutheros
                          -> [ was ] by promise <1860 -epaggelia -> .

                          But GAL 004 026 {But} Jerusalem <2419 -Hierousalem -> which is
                          above <0507 -ano -> is free <1658 -eleutheros -> , which <3748 -
                          hostis -> is the mother <3384 -meter -> of us all <3956 -pas -> .

                          But GAL 004 029 {But} as then <5119 -tote -> he that was born
                          <1080 -gennao -> after <2596 -kata -> the flesh <4561 -sarx ->
                          persecuted <1377 -dioko -> him [ that was born ] after <2596 -
                          kata -> the Spirit <4151 -pneuma -> , even <2532 -kai -> so
                          <3779 -houto -> [ it is ] now <3568 -nun -> .

                          but GAL 004 031 So <0686 -ara -> then <0686 -ara -> , brethren
                          <0080 -adephos -> , we are not children <5043 -teknon -> of the
                          bondwoman <3814 -paidiske -> , {but} of the free <1658 -
                          eleutheros -> .

                          but GAL 005 006 For in Jesus <2424 -Iesous -> Christ <5547 -
                          Christos -> neither <3777 -oute -> circumcision <4061 -peritome -
                          > availeth <2480 -ischuo -> any <5100 -tis -> thing , nor <3777 -
                          oute -> uncircumcision <0203 -akrobustia -> ; {but} faith <4102 -
                          pistis -> which worketh <1754 -energeo -> by love <0026 -agape -
                          > .

                          but GAL 005 010 I have confidence <3982 -peitho -> in you
                          through <1722 -en -> the Lord <2962 -kurios -> , that ye will be
                          none <3762 -oudeis -> otherwise <0243 -allos -> minded <5426 -
                          phroneo -> : {but} he that troubleth <5015 -tarasso -> you shall
                          bear <0941 -bastazo -> his judgment <2917 -krima -> , whosoever
                          <0302 -an -> he be .

                          but GAL 005 013 . For , brethren <0080 -adephos -> , ye have
                          been called <2564 -kaleo -> unto liberty <1657 -eleutheria -> ;
                          only <3440 -monon -> [ use ] not liberty <1657 -eleutheria ->
                          for an occasion <0874 -aphorme -> to the flesh <4561 -sarx -> ,
                          {but} by love <0026 -agape -> serve <1398 -douleuo -> one <0240 -
                          allelon -> another <0240 -allelon -> .

                          But GAL 005 015 {But} if <1487 -ei -> ye bite <1143 -dakno ->
                          and devour <2719 -katesthio -> one <0240 -allelon -> another
                          <0240 -allelon -> , take heed <0991 -blepo -> that ye be not
                          consumed <0355 -analisko -> one <0240 -allelon -> of another
                          <0240 -allelon -> .

                          But GAL 005 018 {But} if <1487 -ei -> ye be led <0071 -ago -> of
                          the Spirit <4151 -pneuma -> , ye are not under <5259 -hupo ->
                          the law <3551 -nomos -> .

                          But GAL 005 022 {But} the fruit <2590 -karpos -> of the Spirit
                          <4151 -pneuma -> is love <0026 -agape -> , joy <5479 -chara -> ,
                          peace <1515 -eirene -> , longsuffering <3115 -makrothumia -> ,
                          gentleness <5544 -chrestotes -> , goodness <0019 -agathosune -> ,
                          faith <4102 -pistis -> ,

                          But GAL 006 004 {But} let every <1538 -hekastos -> man prove
                          <1381 -dokimazo -> his own <1438 -heautou -> work <2041 -ergon -
                          > , and then <5119 -tote -> shall he have <2192 -echo ->
                          rejoicing <2745 -kauchema -> in himself <1438 -heautou -> alone
                          <3441 -monos -> , and not in another <2087 -heteros -> .

                          but GAL 006 008 For he that soweth <4687 -speiro -> to his flesh
                          <4561 -sarx -> shall of the flesh <4561 -sarx -> reap <2325 -
                          therizo -> corruption <5356 -phthora -> ; {but} he that soweth
                          <4687 -speiro -> to the Spirit <4151 -pneuma -> shall of the
                          Spirit <4151 -pneuma -> reap <2325 -therizo -> life <2222 -zoe -
                          > everlasting <0166 -aionios -> .

                          but GAL 006 013 For neither <3761 -oude -> they themselves <0846
                          -autos -> who are circumcised <4059 -peritemno -> keep <5442 -
                          phulasso -> the law <3551 -nomos -> ; {but} desire <2309 -thelo -
                          > to have you circumcised <4059 -peritemno -> , that they may
                          glory <2744 -kauchaomai -> in your <5212 -humeteros -> flesh
                          <4561 -sarx -> .

                          But GAL 006 014 {But} God <1096 -ginomai -> forbid <1096 -
                          ginomai -> that I should glory <2744 -kauchaomai -> , save <1508
                          -ei me -> in the cross <4716 -stauros -> of our Lord <2962 -
                          kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by
                          whom <3739 -hos -> the world <2889 -kosmos -> is crucified <4717
                          -stauroo -> unto me , and I unto the world <2889 -kosmos -> .

                          but GAL 006 015 For in Christ <5547 -Christos -> Jesus <2424 -
                          Iesous -> neither <3777 -oute -> circumcision <4061 -peritome ->
                          availeth <2480 -ischuo -> any <5100 -tis -> thing , nor <3777 -
                          oute -> uncircumcision <0203 -akrobustia -> , {but} a new <2537 -
                          kainos -> creature <2937 -ktisis -> .

                          but EPH 001 021 Far <5231 -huperano -> above <5231 -huperano ->
                          all <3956 -pas -> principality <0746 -arche -> , and power <1849
                          -exousia -> , and might <1411 -dunamis -> , and dominion <2963 -
                          kuriotes -> , and every <3956 -pas -> name <3686 -onoma -> that
                          is named <3687 -onomazo -> , not only <3440 -monon -> in this
                          <3588 -ho -> world <0165 -aion -> , {but} also <2532 -kai -> in
                          that which is to come <3195 -mello -> :

                          But EPH 002 004 . {But} God <2316 -theos -> , who is rich <4145 -
                          plousios -> in mercy <1656 -eleos -> , for his great <4183 -
                          polus -> love <0026 -agape -> wherewith <3739 -hos -> he loved
                          <0025 -agapao -> us,

                          But EPH 002 013 {But} now <3570 -nuni -> in Christ <5547 -
                          Christos -> Jesus <2424 -Iesous -> ye who <3739 -hos ->
                          sometimes <4218 -pote -> were far <3112 -makran -> off <3112 -
                          makran -> are made <1096 -ginomai -> nigh <1451 -eggus -> by the
                          blood <0129 -haima -> of Christ <5547 -Christos -> .

                          but EPH 002 019 Now <3767 -oun -> therefore <0686 -ara -> ye are
                          no <3765 -ouketi -> more <3765 -ouketi -> strangers <3581 -xenos
                          -> and foreigners <3941 -paroikos -> , {but} fellowcitizens
                          <4847 -sumpolites -> with the saints <0040 -hagios -> , and of
                          the household <3609 -oikeios -> of God <2316 -theos -> ;

                          But EPH 004 007 {But} unto every <1538 -hekastos -> one <1520 -
                          heis -> of us is given <1325 -didomi -> grace <5485 -charis ->
                          according <2596 -kata -> to the measure <3358 -metron -> of the
                          gift <1431 -dorea -> of Christ <5547 -Christos -> .

                          but EPH 004 009 ( Now that he ascended <0305 -anabaino -> , what
                          <5101 -tis -> is it {but} that he also <2532 -kai -> descended
                          <2597 -katabaino -> first <4412 -proton -> into <1519 -eis ->
                          the lower <2737 -katoteros -> parts <3313 -meros -> of the earth
                          <1093 -ge -> ?

                          But EPH 004 015 {But} speaking <0226 -aletheuo -> the truth
                          <0226 -aletheuo -> in love <0026 -agape -> , may grow <0837 -
                          auzano -> up into <1519 -eis -> him in all <3956 -pas -> things ,
                          which <3739 -hos -> is the head <2776 -kephale -> , [ even ]
                          Christ <5547 -Christos -> :

                          But EPH 004 020 {But} ye have not so <3779 -houto -> learned
                          <3129 -manthano -> Christ <5547 -Christos -> ;

                          but EPH 004 028 Let him that stole <2813 -klepto -> steal <2813 -
                          klepto -> no <3371 -meketi -> more <2001 -episucho -> : {but}
                          rather <3123 -mallon -> let him labour <2872 -kopiao -> ,
                          working <2038 -ergazomai -> with [ his ] hands <5495 -cheir ->
                          the thing which is good <0018 -agathos -> , that he may have
                          <2192 -echo -> to give <3330 -metadidomi -> to him that needeth
                          <5532 -chreia -> .

                          but EPH 004 029 Let no <3361 -me -> corrupt <4550 -sapros ->
                          communication <3056 -logos -> proceed <1607 -ekporeuomai -> out
                          of your <5216 -humon -> mouth <4750 -stoma -> , {but} that which
                          <1536 -ei tis -> is good <0018 -agathos -> to the use <5532 -
                          chreia -> of edifying <3619 -oikodome -> , that it may minister
                          <1325 -didomi -> grace <5485 -charis -> unto the hearers <0191 -
                          akouo -> .

                          But EPH 005 003 . {But} fornication <4202 -porneia -> , and all
                          <3956 -pas -> uncleanness <0167 -akatharsia -> , or <2228 -e ->
                          covetousness <4124 -pleonexia -> , let it not be once <3366 -
                          mede -> named <3687 -onomazo -> among <1722 -en -> you , as
                          becometh <4241 -prepo -> saints <0040 -hagios ->;

                          but EPH 005 004 Neither <3756 -ou -> filthiness <0151 -
                          aischrotes -> , nor <2532 -kai -> foolish <3473 -morologia ->
                          talking <3473 -morologia -> , nor <2228 -e -> jesting <2160 -
                          eutrapelia -> , which <3588 -ho -> are not convenient <0433 -
                          aneko -> : {but} rather <3123 -mallon -> giving of thanks <2169 -
                          eucharistia -> .

                          but EPH 005 008 For ye were sometimes <4218 -pote -> darkness
                          <4655 -skotos -> , {but} now <3568 -nun -> [ are ye ] light
                          <5457 -phos -> in the Lord <2962 -kurios -> : walk <4043 -
                          peripateo -> as children <5043 -teknon -> of light <5457 -phos -
                          > :

                          but EPH 005 011 And have no <3361 -me -> fellowship <4790 -
                          sugkoinoneo -> with the unfruitful <0175 -akarpos -> works <2041
                          -ergon -> of darkness <4655 -skotos -> , {but} rather <3123 -
                          mallon -> reprove <1651 -elegcho -> [ them ] .

                          But EPH 005 013 {But} all <3956 -pas -> things that are reproved
                          <1651 -elegcho -> are made <5319 -phaneroo -> manifest <5319 -
                          phaneroo -> by the light <5457 -phos -> : for whatsoever <3956 -
                          pas -> doth make <5319 -phaneroo -> manifest <5319 -phaneroo ->
                          is light <5457 -phos -> .

                          but EPH 005 015 See <0991 -blepo -> then <3767 -oun -> that ye
                          walk <4043 -peripateo -> circumspectly <0199 -akribos -> , not
                          as fools <0781 -asophos -> , {but} as wise <4680 -sophos - -
                          oneidismos -> ,

                          but EPH 005 017 Wherefore <5124 -touto -> be ye not unwise <0878
                          -aphron -> , {but} understanding <4920 -suniemi -> what <5101 -
                          tis -> the will <2307 -thelema -> of the Lord <2962 -kurios -> [
                          is ] .

                          but EPH 005 018 And be not drunk <3182 -methusko -> with wine
                          <3631 -oinos -> , wherein <3757 -hou -> is excess <0810 -asotia -
                          > ; {but} be filled <4137 -pleroo -> with the Spirit <4151 -
                          pneuma -> ;

                          but EPH 005 027 That he might present <3936 -paristemi -> it to
                          himself <1438 -heautou -> a glorious <1741 -endoxos -> church
                          <1577 -ekklesia -> , not having <2192 -echo -> spot <4696 -
                          spilos -> , or <2228 -e -> wrinkle <4512 -rhutis -> , or <2228 -
                          e -> any <5100 -tis -> such <5108 -toioutos -> thing ; {but}
                          that it should be holy <0040 -hagios -> and without <0299 -
                          amomos -> blemish <0299 -amomos -> .

                          but EPH 005 029 For no <3762 -oudeis -> man <3762 -oudeis ->
                          ever <4218 -pote -> yet hated <3404 -miseo -> his own <1438 -
                          heautou -> flesh <4561 -sarx -> ; {but} nourisheth <1625 -
                          ektrepho -> and cherisheth <2282 -thalpo -> it , even <2532 -kai
                          -> as the Lord <2962 -kurios -> the church <1577 -ekklesia -> :

                          but EPH 005 032 This <5124 -touto -> is a great <3173 -megas ->
                          mystery <3466 -musterion -> : {but} I speak <3004 -lego ->
                          concerning <1519 -eis -> Christ <5547 -Christos -> and the
                          church <1577 -ekklesia -> .

                          but EPH 006 004 And , ye fathers <3962 -pater -> , provoke <3949
                          -parorgizo -> not your <5216 -humon -> children <5043 -teknon ->
                          to wrath <3949 -parorgizo -> : {but} bring <1625 -ektrepho ->
                          them up in the nurture <3809 -paideia -> and admonition <3559 -
                          nouthesia -> of the Lord <2962 -kurios -> .

                          but EPH 006 006 Not with eyeservice <3787 -ophthalmodouleia -> ,
                          as menpleasers <0441 -anthropareskos -> ; {but} as the servants
                          <1401 -doulos -> of Christ <5547 -Christos -> , doing <4160 -
                          poieo -> the will <2307 -thelema -> of God <2316 -theos -> from
                          the heart <5590 -psuche -> ;

                          but EPH 006 012 For we wrestle <3823 -pale -> not against <4314 -
                          pros -> flesh <4561 -sarx -> and blood <0129 -haima -> , {but}
                          against <4314 -pros -> principalities <0746 -arche -> , against
                          <4314 -pros -> powers <1849 -exousia -> , against <4314 -pros ->
                          the rulers <2888 -kosmokrator -> of the darkness <4655 -skotos -
                          > of this <5127 -toutou -> world <0165 -aion -> , against <4314 -
                          pros -> spiritual <4152 -pneumatikos -> wickedness <4189 -
                          poneria -> in high <2032 -epouranios -> [ places ] .

                          But EPH 006 021 {But} that ye also <2532 -kai -> may know <1492 -
                          eido -> my affairs <2596 -kata -> , [ and ] how <5101 -tis -> I
                          do <4238 -prasso -> , Tychicus <5190 -Tuchikos -> , a beloved
                          <0027 -agapetos -> brother <0080 -adephos -> and faithful <4103 -
                          pistos -> minister <1249 -diakonos -> in the Lord <2962 -kurios -
                          > , shall make <1107 -gnorizo -> known <1107 -gnorizo -> to you
                          all <3956 -pas -> things :

                          But PHP 001 012 . {But} I would ye should understand <1097 -
                          ginosko -> , brethren <0080 -adephos -> , that the things [
                          which happened ] unto me have fallen <2064 -erchomai -> out
                          rather <3123 -mallon -> unto the furtherance <4297 -prokope ->
                          of the gospel <2098 -euaggelion ->;

                          But PHP 001 017 {But} the other of love <0026 -agape -> ,
                          knowing <1492 -eido -> that I am set <2749 -keimai -> for the
                          defence <0627 -apologia -> of the gospel <2098 -euaggelion -> .

                          but PHP 001 020 According <2596 -kata -> to my earnest <0603 -
                          apokaradokia -> expectation <0603 -apokaradokia -> and [ my ]
                          hope <1680 -elpis -> , that in nothing <3762 -oudeis -> I shall
                          be ashamed <0153 -aischunomai -> , {but} [ that ] with all <3956
                          -pas -> boldness <3954 -parrhesia -> , as always <3842 -pantote -
                          > , [ so ] now <3568 -nun -> also <2532 -kai -> Christ <5547 -
                          Christos -> shall be magnified <3170 -megaluno -> in my body
                          <4983 -soma -> , whether <1535 -eite -> [ it be ] by life <2222 -
                          zoe -> , or <1535 -eite -> by death <2288 -thanatos -> .

                          But PHP 001 022 {But} if <1487 -ei -> I live <2198 -zao -> in
                          the flesh <4561 -sarx -> , this <5124 -touto -> [ is ] the fruit
                          <2590 -karpos -> of my labour <2041 -ergon -> : yet <2532 -kai -
                          > what <5101 -tis -> I shall choose <0138 -haireomai -> I wot
                          <1107 -gnorizo -> not .

                          but PHP 001 028 And in nothing <3367 -medeis -> terrified <4426 -
                          pturo -> by your <3588 -ho -> adversaries <0480 -antikeimai -> :
                          which <3748 -hostis -> is to them an evident <1732 -endeixis ->
                          token <1732 -endeixis -> of perdition <0684 -apoleia -> , {but}
                          to you of salvation <4991 -soteria -> , and that of God <2316 -
                          theos -> .

                          but PHP 001 029 For unto you it is given <5483 -charizomai -> in
                          the behalf <5228 -huper -> of Christ <5547 -Christos -> , not
                          only <3440 -monon -> to believe <4100 -pisteuo -> on <1519 -eis -
                          > him , {but} also <2532 -kai -> to suffer <3958 -pascho -> for
                          his sake ;

                          but PHP 002 003 [ Let ] nothing <3367 -medeis -> [ be done ]
                          through <2596 -kata -> strife <2052 -eritheia -> or <2228 -e ->
                          vainglory <2754 -kenodoxia -> ; {but} in lowliness <5012 -
                          tapeinophrosune -> of mind <5012 -tapeinophrosune -> let each
                          <0240 -allelon -> esteem <2233 -hegeomai -> other <0240 -allelon
                          -> better <5242 -huperecho -> than themselves <1438 -heautou -> .

                          but PHP 002 004 Look <4648 -skopeo -> not every <1538 -hekastos -
                          > man on his own <1438 -heautou -> things , {but} every <1538 -
                          hekastos -> man also <2532 -kai -> on the things of others <2087
                          -heteros -> .

                          But PHP 002 007 {But} made <1096 -ginomai -> himself <1438 -
                          heautou -> of no <5013 -tapeinoo -> reputation <2758 -kenoo -> ,
                          and took <2983 -lambano -> upon him the form <3444 -morphe -> of
                          a servant <1401 -doulos -> , and was made <1096 -ginomai -> in
                          the likeness <3667 -homoioma -> of men <0444 -anthropos -> :

                          but PHP 002 012 . Wherefore <5620 -hoste -> , my beloved <0027 -
                          agapetos -> , as ye have always <3842 -pantote -> obeyed <5219 -
                          hupakouo -> , not as in my presence <3952 -parousia -> only
                          <3440 -monon -> , {but} now <3568 -nun -> much <4183 -polus ->
                          more <3123 -mallon -> in my absence <0666 -apousia -> , work
                          <2716 -katergazomai -> out your <1438 -heautou -> own <1438 -
                          heautou -> salvation <4991 -soteria -> with fear <5401 -phobos -
                          > and trembling <5156 -tromos -> .

                          But PHP 002 019 {But} I trust <1679 -elpizo -> in the Lord <2962
                          -kurios -> Jesus <2424 -Iesous -> to send <3992 -pempo ->
                          Timotheus <5095 -Timotheos -> shortly <5030 -tacheos -> unto you
                          , that I also <2504 -kago -> may be of good comfort <2174 -
                          eupsucheo -> , when I know <1097 -ginosko -> your <5216 -humon -
                          > state <4012 -peri -> .

                          But PHP 002 022 {But} ye know <1097 -ginosko -> the proof <1382 -
                          dokime -> of him , that , as a son <5043 -teknon -> with the
                          father <3962 -pater -> , he hath served <1398 -douleuo -> with
                          me in the gospel <2098 -euaggelion -> .

                          But PHP 002 024 {But} I trust <3982 -peitho -> in the Lord <2962
                          -kurios -> that I also <2532 -kai -> myself shall come <2064 -
                          erchomai -> shortly <5030 -tacheos -> .

                          but PHP 002 025 Yet <1161 -de -> I supposed <2233 -hegeomai ->
                          it necessary <0316 -anagkaios -> to send <3992 -pempo -> to you
                          Epaphroditus <1891 -Epaphroditos -> , my brother <0080 -adephos -
                          > , and companion <4904 -sunergos -> in labour <4904 -sunergos -
                          > , and fellowsoldier <4961 -sustratiotes -> , {but} your <5216 -
                          humon -> messenger <0652 -apostolos -> , and he that ministered
                          <3011 -leitourgos -> to my wants <5532 -chreia -> .

                          but PHP 002 027 For indeed <2532 -kai -> he was sick <0770 -
                          astheneo -> nigh <3897 -paraplesion -> unto death <2288 -
                          thanatos -> : but God <2316 -theos -> had mercy <1653 -eleeo ->
                          on him ; and not on him only <3440 -monon -> , {but} on me also
                          <2532 -kai -> , lest <3361 -me -> I should have <2192 -echo ->
                          sorrow <3077 -lupe -> upon sorrow <3077 -lupe -> .

                          but PHP 002 027 For indeed <2532 -kai -> he was sick <0770 -
                          astheneo -> nigh <3897 -paraplesion -> unto death <2288 -
                          thanatos -> : {but} God <2316 -theos -> had mercy <1653 -eleeo -
                          > on him ; and not on him only <3440 -monon -> , but on me also
                          <2532 -kai -> , lest <3361 -me -> I should have <2192 -echo ->
                          sorrow <3077 -lupe -> upon sorrow <3077 -lupe -> .

                          but PHP 003 001 . Finally <3063 -loipon -> , my brethren <0080 -
                          adephos -> , rejoice <5463 -chairo -> in the Lord <2962 -kurios -
                          > . To write <1125 -grapho -> the same <0846 -autos -> things to
                          you , to me indeed <3303 -men -> [ is ] not grievous <3636 -
                          okneros -> , {but} for you [ it is ] safe <0809 -askemon -> .

                          But PHP 003 007 {But} what <3748 -hostis -> things were gain
                          <2771 -kerdos -> to me , those <5023 -tauta -> I counted <2233 -
                          hegeomai -> loss <2209 -zemia -> for Christ <5547 -Christos -> .

                          but PHP 003 008 Yea <0235 -alla -> doubtless <3304 -menounge -> ,
                          and I count <2233 -hegeomai -> all <3956 -pas -> things [ but ]
                          loss <2209 -zemia -> for the excellency <5242 -huperecho -> of
                          the knowledge <1108 -gnosis -> of Christ <5547 -Christos ->
                          Jesus <2424 -Iesous -> my Lord <2962 -kurios -> : for whom <3739
                          -hos -> I have suffered <2210 -zemioo -> the loss <2210 -zemioo -
                          > of all <3956 -pas -> things , and do count <2233 -hegeomai ->
                          them [ {but} ] dung <4657 -skubalon -> , that I may win <2770 -
                          kerdaino -> Christ <5547 -Christos -> ,

                          but PHP 003 008 Yea <0235 -alla -> doubtless <3304 -menounge -> ,
                          and I count <2233 -hegeomai -> all <3956 -pas -> things [ {but}
                          ] loss <2209 -zemia -> for the excellency <5242 -huperecho -> of
                          the knowledge <1108 -gnosis -> of Christ <5547 -Christos ->
                          Jesus <2424 -Iesous -> my Lord <2962 -kurios -> : for whom <3739
                          -hos -> I have suffered <2210 -zemioo -> the loss <2210 -zemioo -
                          > of all <3956 -pas -> things , and do count <2233 -hegeomai ->
                          them [ but ] dung <4657 -skubalon -> , that I may win <2770 -
                          kerdaino -> Christ <5547 -Christos -> ,

                          but PHP 003 009 . And be found <2147 -heurisko -> in him , not
                          having <2192 -echo -> mine <1699 -emos -> own <1699 -emos ->
                          righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of
                          the law <3551 -nomos -> , {but} that which <3588 -ho -> is
                          through <1223 -dia -> the faith <4102 -pistis -> of Christ <5547
                          -Christos -> , the righteousness <1343 -dikaiosune -> which
                          <3588 -ho -> is of God <2316 -theos -> by faith <4102 -pistis ->
                          :

                          but PHP 003 012 Not as though <3754 -hoti -> I had already <2235
                          -ede -> attained <2983 -lambano -> , either <2228 -e -> were
                          already <2235 -ede -> perfect <5048 -teleioo -> : {but} I follow
                          <1377 -dioko -> after , if <1499 -ei kai -> that I may apprehend
                          <2638 -katalambano -> that for which <3739 -hos -> also <2532 -
                          kai -> I am apprehended <2638 -katalambano -> of Christ <5547 -
                          Christos -> Jesus <2424 -Iesous -> .

                          but PHP 003 013 Brethren <0080 -adephos -> , I count <3049 -
                          logizomai -> not myself to have apprehended <2638 -katalambano -
                          > : {but} [ this ] one <1520 -heis -> thing <1520 -heis -> [ I
                          do ] , forgetting <1950 -epilanthanomai -> those <3588 -ho ->
                          things which are behind <3694 -opiso -> , and reaching <1901 -
                          epekteinomai -> forth <1901 -epekteinomai -> unto those <3588 -
                          ho -> things which are before <1715 -emprosthen -> ,

                          but PHP 004 006 Be careful <3309 -merimnao -> for nothing <3367 -
                          medeis -> ; {but} in every <3596 -hodoiporeo -> thing by prayer
                          <4335 -proseuche -> and supplication <1162 -deesis -> with
                          thanksgiving <2169 -eucharistia -> let your <5216 -humon ->
                          requests <0155 -aitema -> be made <1107 -gnorizo -> known <1107 -
                          gnorizo -> unto God <2316 -theos -> .

                          but PHP 004 010 . But I rejoiced <5463 -chairo -> in the Lord
                          <2962 -kurios -> greatly <3171 -megalos -> , that now <2236 -
                          hedista -> at <4218 -pote -> the last <4218 -pote -> your <3588 -
                          ho -> care <5426 -phroneo -> of me hath flourished <0330 -
                          anathallo -> again <0330 -anathallo -> ; wherein <3757 -hou ->
                          ye were also <2532 -kai -> careful <5426 -phroneo -> , {but} ye
                          lacked <0170 -akaireomai -> opportunity <0170 -akaireomai -> .

                          But PHP 004 010 . {But} I rejoiced <5463 -chairo -> in the Lord
                          <2962 -kurios -> greatly <3171 -megalos -> , that now <2236 -
                          hedista -> at <4218 -pote -> the last <4218 -pote -> your <3588 -
                          ho -> care <5426 -phroneo -> of me hath flourished <0330 -
                          anathallo -> again <0330 -anathallo -> ; wherein <3757 -hou ->
                          ye were also <2532 -kai -> careful <5426 -phroneo -> , but ye
                          lacked <0170 -akaireomai -> opportunity <0170 -akaireomai ->.

                          but PHP 004 015 Now <1161 -de -> ye Philippians <5374 -
                          Philippesios -> know <1492 -eido -> also <2532 -kai -> , that in
                          the beginning <0746 -arche -> of the gospel <2098 -euaggelion ->
                          , when <3753 -hote -> I departed <1831 -exerchomai -> from
                          Macedonia <3109 -Makedonia -> , no <3762 -oudeis -> church <1577
                          -ekklesia -> communicated <2841 -koinoneo -> with me as
                          concerning <3056 -logos -> giving <1394 -dosis -> and receiving
                          <3028 -lepsis -> , {but} ye only <3441 -monos -> .

                          but PHP 004 017 Not because <3754 -hoti -> I desire <1934 -
                          epizeteo -> a gift <1390 -doma -> : {but} I desire <1934 -
                          epizeteo -> fruit <2590 -karpos -> that may abound <4121 -
                          pleonazo -> to your <5216 -humon -> account <3056 -logos -> .

                          But PHP 004 018 {But} I have <0568 -apecho -> all <3956 -pas -> ,
                          and abound <4052 -perisseuo -> : I am full <4137 -pleroo -> ,
                          having received <1209 -dechomai -> of Epaphroditus <1891 -
                          Epaphroditos -> the things [ which were sent ] from you , an
                          odour <3744 -osme -> of a sweet <2175 -euodia -> smell <2175 -
                          euodia -> , a sacrifice <2378 -thusia -> acceptable <1184 -
                          dektos -> , wellpleasing <2101 -euarestos -> to God <2316 -theos
                          -> .

                          But PHP 004 019 {But} my God <2316 -theos -> shall supply <4137 -
                          pleroo -> all <3956 -pas -> your <5216 -humon -> need <5532 -
                          chreia -> according <2596 -kata -> to his riches <4149 -ploutos -
                          > in glory <1391 -doxa -> by Christ <5547 -Christos -> Jesus
                          <2424 -Iesous -> .

                          but COL 001 026 [ Even ] the mystery <3466 -musterion -> which
                          <3588 -ho -> hath been hid <0613 -apokrupto -> from ages <0165 -
                          aion -> and from generations <1074 -genea -> , {but} now <3570 -
                          nuni -> is made <5319 -phaneroo -> manifest <5319 -phaneroo ->
                          to his saints <0040 -hagios -> :

                          but COL 002 017 Which <3739 -hos -> are a shadow <4639 -skia ->
                          of things to come <3195 -mello -> ; {but} the body <4983 -soma -
                          > [ is ] of Christ <5547 -Christos -> .

                          But COL 003 008 . {But} now <3570 -nuni -> ye also <2532 -kai ->
                          put <0659 -apotithemi -> off <0659 -apotithemi -> all <3956 -pas
                          -> these <3588 -ho -> ; anger <3709 -orge -> , wrath <2372 -
                          thumos -> , malice <2549 -kakia -> , blasphemy <0988 -blasphemia
                          -> , filthy <0148 -aischrologia -> communication <0148 -
                          aischrologia -> out of your <5216 -humon -> mouth <4750 -stoma -
                          >.

                          but COL 003 011 Where <3699 -hopou -> there is neither <3756 -ou
                          -> Greek <1672 -Hellen -> nor <2532 -kai -> Jew <2453 -Ioudaios -
                          > , circumcision <4061 -peritome -> nor <2532 -kai ->
                          uncircumcision <0203 -akrobustia -> , Barbarian <0915 -barbaros -
                          > , Scythian <4658 -Skuthes -> , bond <1401 -doulos -> [ nor ]
                          free <1658 -eleutheros -> : {but} Christ <5547 -Christos -> [ is
                          ] all <3956 -pas -> , and in all <3956 -pas -> .

                          but COL 003 022 Servants <1401 -doulos -> , obey <5219 -hupakouo
                          -> in all <3956 -pas -> things [ your <3588 -ho -> ] masters
                          <2962 -kurios -> according <2596 -kata -> to the flesh <4561 -
                          sarx -> ; not with eyeservice <3787 -ophthalmodouleia -> , as
                          menpleasers <0441 -anthropareskos -> ; {but} in singleness <0572
                          -haplotes -> of heart <2588 -kardia -> , fearing <5399 -phobeo -
                          > God <2316 -theos -> :

                          But COL 003 025 {But} he that doeth <0091 -adikeo -> wrong <0091
                          -adikeo -> shall receive <2865 -komizo -> for the wrong <0091 -
                          adikeo -> which <3739 -hos -> he hath done <0091 -adikeo -> :
                          and there is no <3756 -ou -> respect <4382 -prosopolepsia -> of
                          persons <4382 -prosopolepsia -> .

                          but 1TH 001 005 For our gospel <2098 -euaggelion -> came <1096 -
                          ginomai -> not unto you in word <3056 -logos -> only <3440 -
                          monon -> , {but} also <2532 -kai -> in power <1411 -dunamis -> ,
                          and in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , and in
                          much <4183 -polus -> assurance <4136 -plerophoria -> ; as ye
                          know <1492 -eido -> what <3634 -hoios -> manner <3634 -hoios ->
                          of men we were among <1722 -en -> you for your <5209 -humas ->
                          sake .

                          but 1TH 001 008 For from you sounded <1837 -execheomai -> out
                          the word <3056 -logos -> of the Lord <2962 -kurios -> not only
                          <3440 -monon -> in Macedonia <3109 -Makedonia -> and Achaia
                          <0882 -Achaia -> , {but} also <2532 -kai -> in every <3956 -pas -
                          > place <5117 -topos -> your <5216 -humon -> faith <4102 -pistis
                          -> to God -ward <2316 -theos -> is spread <1831 -exerchomai ->
                          abroad <1831 -exerchomai -> ; so <5620 -hoste -> that we need
                          <5532 -chreia -> not to speak <2980 -laleo -> any <5100 -tis ->
                          thing .

                          But 1TH 002 002 {But} even <2532 -kai -> after that we had
                          suffered <4310 -propascho -> before <4310 -propascho -> , and
                          were shamefully <5195 -hubrizo -> entreated <5195 -hubrizo -> ,
                          as ye know <1492 -eido -> , at <1722 -en -> Philippi <5375 -
                          Philippoi -> , we were bold <3955 -parrhesiazomai -> in our God
                          <2316 -theos -> to speak <2980 -laleo -> unto you the gospel
                          <2098 -euaggelion -> of God <2316 -theos -> with much <4183 -
                          polus -> contention <0073 -agon -> .

                          but 1TH 002 004 But as we were allowed <1381 -dokimazo -> of God
                          <2316 -theos -> to be put <4160 -poieo -> in trust <4100 -
                          pisteuo -> with the gospel <2098 -euaggelion -> , even so <3779 -
                          houto -> we speak <2980 -laleo -> ; not as pleasing <0700 -
                          aresko -> men <0444 -anthropos -> , {but} God <2316 -theos -> ,
                          which trieth <1381 -dokimazo -> our hearts <2588 -kardia -> .

                          But 1TH 002 004 {But} as we were allowed <1381 -dokimazo -> of
                          God <2316 -theos -> to be put <4160 -poieo -> in trust <4100 -
                          pisteuo -> with the gospel <2098 -euaggelion -> , even so <3779 -
                          houto -> we speak <2980 -laleo -> ; not as pleasing <0700 -
                          aresko -> men <0444 -anthropos -> , but God <2316 -theos -> ,
                          which trieth <1381 -dokimazo -> our hearts <2588 -kardia -> .

                          But 1TH 002 007 . {But} we were gentle <2261 -epios -> among
                          <3319 -mesos -> you , even as a nurse <5162 -trophos ->
                          cherisheth <2282 -thalpo -> her children <5043 -teknon ->:

                          but 1TH 002 008 So <3779 -houto -> being affectionately <2442 -
                          himeiromai -> desirous <2442 -himeiromai -> of you , we were
                          willing <2106 -eudokeo -> to have imparted <3330 -metadidomi ->
                          unto you , not the gospel <2098 -euaggelion -> of God <2316 -
                          theos -> only <3440 -monon -> , {but} also <2532 -kai -> our own
                          <1438 -heautou -> souls <5590 -psuche -> , because <1360 -dioti -
                          > ye were dear <0027 -agapetos -> unto us .

                          but 1TH 002 013 . For this <5124 -touto -> cause <1223 -dia ->
                          also <2532 -kai -> thank <2168 -eucharisteo -> we God <2316 -
                          theos -> without <0089 -adialeiptos -> ceasing <0089 -
                          adialeiptos -> , because <3754 -hoti -> , when ye received <3880
                          -paralambano -> the word <3056 -logos -> of God <2316 -theos ->
                          which ye heard <0189 -akoe -> of us , ye received <1209 -
                          dechomai -> [ it ] not [ as ] the word <3056 -logos -> of men
                          <0444 -anthropos -> , {but} as it is in truth <0230 -alethos -> ,
                          the word <3056 -logos -> of God <2316 -theos -> , which <3739 -
                          hos -> effectually <1754 -energeo -> worketh <1754 -energeo ->
                          also <2532 -kai -> in you that believe <4100 -pisteuo -> .

                          But 1TH 002 017 . {But} we , brethren <0080 -adephos -> , being
                          taken <0642 -aporphanizo -> from you for a short <5610 -hora ->
                          time <2540 -kairos -> in presence <4383 -prosopon -> , not in
                          heart <2588 -kardia -> , endeavoured <4704 -spoudazo -> the more
                          <4056 -perissoteros -> abundantly <4056 -perissoteros -> to see
                          <1492 -eido -> your <5216 -humon -> face <4383 -prosopon -> with
                          great <4183 -polus -> desire <1939 -epithumia ->.

                          but 1TH 002 018 Wherefore <1352 -dio -> we would <2309 -thelo ->
                          have come <2064 -erchomai -> unto you , even <3303 -men -> I
                          Paul <3972 -Paulos -> , once <0530 -hapax -> and again <1364 -
                          dis -> ; {but} Satan <4567 -Satanas -> hindered <1465 -egkopto -
                          > us .

                          But 1TH 003 006 . {But} now <0737 -arti -> when Timotheus <5095 -
                          Timotheos -> came <2064 -erchomai -> from you unto us , and
                          brought <2097 -euaggelizo -> us good <2097 -euaggelizo ->
                          tidings <2097 -euaggelizo -> of your <5216 -humon -> faith <4102
                          -pistis -> and charity <0026 -agape -> , and that ye have <2192 -
                          echo -> good <0018 -agathos -> remembrance <3417 -mneia -> of us
                          always <3842 -pantote -> , desiring <1971 -epipotheo -> greatly
                          <1971 -epipotheo -> to see <1492 -eido -> us , as we also <2532 -
                          kai -> [ to see ] you:

                          but 1TH 004 007 For God <2316 -theos -> hath not called <2564 -
                          kaleo -> us unto uncleanness <0167 -akatharsia -> , {but} unto
                          holiness <0038 -hagiasmos -> .

                          but 1TH 004 008 He therefore <5105 -toigaroun -> that despiseth
                          <0114 -atheteo -> , despiseth <0114 -atheteo -> not man <0444 -
                          anthropos -> , {but} God <2316 -theos -> , who <3588 -ho -> hath
                          also <2532 -kai -> given <1325 -didomi -> unto us his holy <0040
                          -hagios -> Spirit <4151 -pneuma -> .

                          But 1TH 004 009 . {But} as touching <4012 -peri -> brotherly
                          <5360 -philadelphia -> love <5360 -philadelphia -> ye need <5532
                          -chreia -> not that I write <1125 -grapho -> unto you : for ye
                          yourselves <0846 -autos -> are taught <2312 -theodidaktos and
                          2312 theologos -> of God <2312 -theodidaktos and 2312 theologos -
                          > to love <0025 -agapao -> one <0240 -allelon -> another <0240 -
                          allelon ->.

                          but 1TH 004 010 And indeed <1063 -gar -> ye do <4160 -poieo ->
                          it toward <1519 -eis -> all <3956 -pas -> the brethren <0080 -
                          adephos -> which <3588 -ho -> are in all <3650 -holos ->
                          Macedonia <3109 -Makedonia -> : {but} we beseech <3870 -
                          parakaleo -> you , brethren <0080 -adephos -> , that ye increase
                          <4052 -perisseuo -> more <3123 -mallon -> and more <3123 -mallon
                          -> ;

                          But 1TH 004 013 . {But} I would <2309 -thelo -> not have you to
                          be ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> ,
                          concerning <4012 -peri -> them which are asleep <2837 -koimao ->
                          , that ye sorrow <3076 -lupeo -> not , even <2532 -kai -> as
                          others <3062 -loipoy -> which <3588 -ho -> have <2192 -echo ->
                          no <3361 -me -> hope <1680 -elpis ->.

                          But 1TH 005 001 . {But} of the times <2540 -kairos -> and the
                          seasons <2540 -kairos -> , brethren <0080 -adephos -> , ye have
                          <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> that I
                          write <1125 -grapho -> unto you.

                          But 1TH 005 004 {But} ye , brethren <0080 -adephos -> , are not
                          in darkness <4655 -skotos -> , that that day <2250 -hemera ->
                          should overtake <2638 -katalambano -> you as a thief <2812 -
                          kleptes -> .

                          but 1TH 005 006 . Therefore <3767 -oun -> let us not sleep <2518
                          -katheudo -> , as [ do ] others <3062 -loipoy -> ; {but} let us
                          watch <1127 -gregoreuo -> and be sober <3525 -nepho -> .

                          But 1TH 005 008 {But} let us , who <3588 -ho -> are of the day
                          <2250 -hemera -> , be sober <3525 -nepho -> , putting <1746 -
                          enduo -> on <1746 -enduo -> the breastplate <2382 -thorax -> of
                          faith <4102 -pistis -> and love <0026 -agape -> ; and for an
                          helmet <4030 -perikephalaia -> , the hope <1680 -elpis -> of
                          salvation <4991 -soteria -> .

                          but 1TH 005 009 For God <2316 -theos -> hath not appointed <5087
                          -tithemi -> us to wrath <3709 -orge -> , {but} to obtain <4047 -
                          peripoiesis -> salvation <4991 -soteria -> by our Lord <2962 -
                          kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ,

                          but 1TH 005 015 See <3708 -horao -> that none <5100 -tis ->
                          render <0591 -apodidomi -> evil <2556 -kakos -> for evil <2556 -
                          kakos -> unto any <5100 -tis -> [ man ] ; {but} ever <3842 -
                          pantote -> follow <1377 -dioko -> that which <3588 -ho -> is
                          good <0018 -agathos -> , both <2532 -kai -> among <1519 -eis ->
                          yourselves <1438 -heautou -> , and to all <3956 -pas -> [ men ] .

                          but 2TH 002 012 That they all <3956 -pas -> might be damned
                          <2919 -krino -> who <3588 -ho -> believed <4100 -pisteuo -> not
                          the truth <0225 -aletheia -> , {but} had pleasure <2106 -eudokeo
                          -> in unrighteousness <0093 -adikia -> .

                          But 2TH 002 013 . {But} we are bound <3784 -opheilo -> to give
                          thanks <2168 -eucharisteo -> alway <0104 -aei -> to God <2316 -
                          theos -> for you , brethren <0080 -adephos -> beloved <0025 -
                          agapao -> of the Lord <2962 -kurios -> , because <3754 -hoti ->
                          God <2316 -theos -> hath from the beginning <0746 -arche ->
                          chosen <0138 -haireomai -> you to salvation <4991 -soteria ->
                          through <1722 -en -> sanctification <0038 -hagiasmos -> of the
                          Spirit <4151 -pneuma -> and belief <4102 -pistis -> of the truth
                          <0225 -aletheia ->:

                          But 2TH 003 003 {But} the Lord <2962 -kurios -> is faithful
                          <4103 -pistos -> , who <3739 -hos -> shall stablish <4741 -
                          sterizo -> you , and keep <5442 -phulasso -> [ you ] from evil
                          <4190 -poneros -> .

                          but 2TH 003 008 Neither <3761 -oude -> did we eat <5315 -phago -
                          > any <5100 -tis -> man s bread <0740 -artos -> for nought <1432
                          -dorean -> ; {but} wrought <2038 -ergazomai -> with labour <2873
                          -kopos -> and travail <3449 -mochthos -> night <3571 -nux -> and
                          day <2250 -hemera -> , that we might not be chargeable <1912 -
                          epibareo -> to any <5100 -tis -> of you :

                          but 2TH 003 009 Not because <3754 -hoti -> we have <2192 -echo -
                          > not power <1849 -exousia -> , {but} to make <1325 -didomi ->
                          ourselves <1438 -heautou -> an ensample <5179 -tupos -> unto you
                          to follow <3401 -mimeomai -> us .

                          but 2TH 003 011 For we hear <0191 -akouo -> that there are some
                          <5100 -tis -> which walk <4043 -peripateo -> among <1722 -en ->
                          you disorderly <0814 -ataktos -> , working <2038 -ergazomai ->
                          not at <3367 -medeis -> all <3367 -medeis -> , {but} are
                          busybodies <4020 -periergazomai -> .

                          But 2TH 003 013 {But} ye , brethren <0080 -adephos -> , be not
                          weary <1573 -ekkakeo -> in well <2569 -kalopoieo -> doing <2569 -
                          kalopoieo -> .

                          but 2TH 003 015 Yet <2532 -kai -> count <2233 -hegeomai -> [ him
                          ] not as an enemy <2190 -echthros -> , {but} admonish <3560 -
                          noutheteo -> [ him ] as a brother <0080 -adephos -> .

                          But 1TI 001 008 {But} we know <1492 -eido -> that the law <3551 -
                          nomos -> [ is ] good <2570 -kalos -> , if <1437 -ean -> a man
                          <5100 -tis -> use <5530 -chraomai -> it lawfully <3545 -nomimos -
                          > ;

                          but 1TI 001 009 Knowing <1492 -eido -> this <5124 -touto -> ,
                          that the law <3551 -nomos -> is not made <2749 -keimai -> for a
                          righteous <1342 -dikaios -> man , {but} for the lawless <0459 -
                          anomos -> and disobedient <0506 -anupotaktos -> , for the
                          ungodly <0765 -asebes -> and for sinners <0268 -hamartolos -> ,
                          for unholy <0462 -anosios -> and profane <0952 -bebelos -> , for
                          murderers <3964 -patraloias -> of fathers <3964 -patraloias ->
                          and murderers <3389 -metraloias -> of mothers <3389 -metraloias -
                          > , for manslayers <0409 -androphonos -> ,

                          but 1TI 001 013 Who <3588 -ho -> was before <4386 -proteron -> a
                          blasphemer <0989 -blasphemos -> , and a persecutor <1376 -
                          dioktes -> , and injurious <5197 -hubristes -> : {but} I
                          obtained <1653 -eleeo -> mercy <1653 -eleeo -> , because <3754 -
                          hoti -> I did [ it ] ignorantly <0050 -agnoeo -> in unbelief
                          <0570 -apaistia -> .

                          But 1TI 002 010 {But} ( which <3739 -hos -> becometh <0516 -
                          axios -> women <1135 -gune -> professing <1861 -epaggello ->
                          godliness <2317 -theosebeia -> ) with good <0018 -agathos ->
                          works <2041 -ergon -> .

                          but 1TI 002 012 But I suffer <2010 -epitrepo -> not a woman
                          <1135 -gune -> to teach <1321 -didasko -> , nor <3761 -oude ->
                          to usurp <0831 -authenteo -> authority <0831 -authenteo -> over
                          the man <0435 -aner -> , {but} to be in silence <2271 -hesuchia -
                          > .

                          But 1TI 002 012 {But} I suffer <2010 -epitrepo -> not a woman
                          <1135 -gune -> to teach <1321 -didasko -> , nor <3761 -oude ->
                          to usurp <0831 -authenteo -> authority <0831 -authenteo -> over
                          the man <0435 -aner -> , but to be in silence <2271 -hesuchia ->
                          .

                          but 1TI 002 014 And Adam <0076 -Adam -> was not deceived <0538 -
                          apatao -> , {but} the woman <1135 -gune -> being deceived <0538 -
                          apatao -> was in the transgression <3847 -parabasis -> .

                          but 1TI 003 003 Not given <3943 -paroinos -> to wine <3943 -
                          paroinos -> , no <3361 -me -> striker <4131 -plektes -> , not
                          greedy <0866 -aphilarguros -> of filthy lucre <0866 -
                          aphilarguros -> ; {but} patient <1933 -epieikes -> , not a
                          brawler <0269 -amachos -> , not covetous <0866 -aphilarguros -> ;

                          But 1TI 003 015 {But} if <1437 -ean -> I tarry <1019 -braduno ->
                          long , that thou mayest know <1492 -eido -> how <4459 -pos ->
                          thou oughtest <1163 -dei -> to behave <0390 -anastrepho ->
                          thyself in the house <3624 -oikos -> of God <2316 -theos -> ,
                          which <3748 -hostis -> is the church <1577 -ekklesia -> of the
                          living <2198 -zao -> God <2316 -theos -> , the pillar <4769 -
                          stulos -> and ground <1477 -hedraioma -> of the truth <0225 -
                          aletheia -> .

                          But 1TI 004 007 {But} refuse <3868 -paraiteomai -> profane <0952
                          -bebelos -> and old <1126 -graodes -> wives <1126 -graodes ->
                          fables <3454 -muthos -> , and exercise <1128 -gumnazo -> thyself
                          <4572 -seautou -> [ rather ] unto godliness <2150 -eusebeia -> .

                          but 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 -
                          gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos -
                          > : {but} godliness <2150 -eusebeia -> is profitable <5624 -
                          ophelimos -> unto all <3956 -pas -> things , having <2192 -echo -
                          > promise <1860 -epaggelia -> of the life <2222 -zoe -> that now
                          <3568 -nun -> is , and of that which is to come <3195 -mello -> .

                          but 1TI 004 012 Let no <3367 -medeis -> man <3367 -medeis ->
                          despise <2706 -kataphroneo -> thy youth <3503 -neotes -> ; {but}
                          be thou an example <5179 -tupos -> of the believers <4103 -
                          pistos -> , in word <3056 -logos -> , in conversation <0391 -
                          anastrophe -> , in charity <0026 -agape -> , in spirit <4151 -
                          pneuma -> , in faith <4102 -pistis -> , in purity <0047 -hagneia
                          -> .

                          but 1TI 005 001 . Rebuke <1969 -epiplesso -> not an elder <4245 -
                          presbuteros -> , {but} intreat <3870 -parakaleo -> [ him ] as a
                          father <3962 -pater -> ; [ and ] the younger <3501 -neos -> men
                          as brethren <0080 -adephos -> ;

                          But 1TI 005 004 {But} if <1487 -ei -> any <5100 -tis -> widow
                          <5503 -chera -> have <2192 -echo -> children <5043 -teknon -> or
                          <2228 -e -> nephews <1549 -ekgonon -> , let them learn <3129 -
                          manthano -> first <4412 -proton -> to shew <2151 -eusebeo ->
                          piety <2151 -eusebeo -> at home <2398 -idios -> , and to requite
                          <0287 -amoibe -> their parents <4269 -progonos -> : for that is
                          good <2570 -kalos -> and acceptable <0587 -apodektos -> before
                          <1799 -enopion -> God <2316 -theos -> .

                          But 1TI 005 006 {But} she that liveth <2198 -zao -> in pleasure
                          <4684 -spatalao -> is dead <2348 -thnesko -> while she liveth
                          <2198 -zao -> .

                          But 1TI 005 008 {But} if <1487 -ei -> any <5100 -tis -> provide
                          <4306 -pronoeo -> not for his own <2398 -idios -> , and
                          specially <3122 -malista -> for those <3588 -ho -> of his own
                          <2398 -idios -> house <3609 -oikeios -> , he hath denied <0720 -
                          arneomai -> the faith <4102 -pistis -> , and is worse <5501 -
                          cheiron -> than an infidel <0571 -apistos -> .

                          But 1TI 005 011 {But} the younger <3501 -neos -> widows <5503 -
                          chera -> refuse <3868 -paraiteomai -> : for when <3752 -hotan ->
                          they have begun <2691 -katastreniao -> to wax <2691 -
                          katastreniao -> wanton <2691 -katastreniao -> against <2691 -
                          katastreniao -> Christ <5547 -Christos -> , they will <2309 -
                          thelo -> marry <1060 -gameo -> ;

                          but 1TI 005 013 And withal <0260 -hama -> they learn <3129 -
                          manthano -> [ to be ] idle <0692 -argos -> , wandering <4022 -
                          perierchomai -> about <4022 -perierchomai -> from house <3614 -
                          oikia -> to house <3614 -oikia -> ; and not only <3440 -monon ->
                          idle <0692 -argos -> , {but} tattlers <5397 -phluaros -> also
                          <2532 -kai -> and busybodies <4021 -periergos -> , speaking
                          <2980 -laleo -> things which <3588 -ho -> they ought <1163 -dei -
                          > not .

                          but 1TI 005 019 Against <2596 -kata -> an elder <4245 -
                          presbuteros -> receive <3858 -paradechomai -> not an accusation
                          <2724 -kategoria -> , {but} before <1909 -epi -> two <1417 -duo -
                          > or <2228 -e -> three <5140 -treis -> witnesses <3144 -martus -
                          > .

                          but 1TI 005 023 Drink <5202 -hudropoteo -> no <3371 -meketi ->
                          longer <3371 -meketi -> water <5203 -hudropikos -> , {but} use
                          <5530 -chraomai -> a little <3641 -oligos -> wine <3631 -oinos -
                          > for thy stomach s <4751 -stomachos -> sake and thine <4675 -
                          sou -> often <4437 -puknos -> infirmities <0769 -astheneia -> .

                          but 1TI 006 002 And they that have <2192 -echo -> believing
                          <4103 -pistos -> masters <1203 -despotes -> , let them not
                          despise <2706 -kataphroneo -> [ them ] , because <3754 -hoti ->
                          they are brethren <0080 -adephos -> ; {but} rather <3123 -mallon
                          -> do <1398 -douleuo -> [ them ] service <1398 -douleuo -> ,
                          because <3754 -hoti -> they are faithful <4103 -pistos -> and
                          beloved <0027 -agapetos -> , partakers <0482 -antilambanomai ->
                          of the benefit <2108 -euergesia -> . These <5023 -tauta ->
                          things teach <1321 -didasko -> and exhort <3870 -parakaleo -> .

                          but 1TI 006 004 He is proud <5187 -tuphoo -> , knowing <1987 -
                          epistamai -> nothing <3367 -medeis -> , {but} doting <3552 -
                          noseo -> about <4012 -peri -> questions <2214 -zetesis -> and
                          strifes <3055 -logomachia -> of words <3055 -logomachia -> ,
                          whereof <3739 -hos -> cometh <1096 -ginomai -> envy <5355 -
                          phthonos -> , strife <2054 -eris -> , railings <0988 -blasphemia
                          -> , evil <4190 -poneros -> surmisings <5283 -huponoia -> ,

                          But 1TI 006 006 . {But} godliness <2150 -eusebeia -> with
                          contentment <0841 -autarkeia -> is great <3173 -megas -> gain
                          <4200 -porismos ->.

                          But 1TI 006 009 {But} they that will <1014 -boo -lom -ahee -> be
                          rich <4147 -plouteo -> fall into <1519 -eis -> temptation <3986 -
                          peirasmos -> and a snare <3803 -pagis -> , and [ into <1519 -eis
                          -> ] many <4183 -polus -> foolish <0453 -anoetos -> and hurtful
                          <0983 -blaberos -> lusts <1939 -epithumia -> , which <3748 -
                          hostis -> drown <1036 -buthizo -> men <0444 -anthropos -> in
                          destruction <3639 -olethros -> and perdition <0684 -apoleia -> .

                          But 1TI 006 011 {But} thou , O man <0444 -anthropos -> of God
                          <2316 -theos -> , flee <5343 -pheugo -> these <5023 -tauta ->
                          things ; and follow <1377 -dioko -> after righteousness <1343 -
                          dikaiosune -> , godliness <2150 -eusebeia -> , faith <4102 -
                          pistis -> , love <0026 -agape -> , patience <5281 -hupomone -> ,
                          meekness <4236 -praiotes -> .

                          but 1TI 006 017 Charge <3853 -paraggello -> them that are rich
                          <4145 -plousios -> in this <3568 -nun -> world <0165 -aion -> ,
                          that they be not highminded <5309 -hupselophroneo -> , nor <3366
                          -mede -> trust <1679 -elpizo -> in uncertain <0083 -adelotes ->
                          riches <4149 -ploutos -> , {but} in the living <2198 -zao -> God
                          <2316 -theos -> , who <3588 -ho -> giveth <3930 -parecho -> us
                          richly <4146 -plousios -> all <3956 -pas -> things to enjoy
                          <0619 -apolausis -> ;

                          but 2TI 001 007 For God <2316 -theos -> hath not given <1325 -
                          didomi -> us the spirit <4151 -pneuma -> of fear <1167 -deilia -
                          > ; {but} of power <1411 -dunamis -> , and of love <0026 -agape -
                          > , and of a sound <4995 -sophronismos -> mind <4995 -
                          sophronismos -> .

                          but 2TI 001 008 Be not thou therefore <3767 -oun -> ashamed
                          <1870 -epaischunomai -> of the testimony <3142 -marturion -> of
                          our Lord <2962 -kurios -> , nor <3366 -mede -> of me his
                          prisoner <1198 -desmios -> : {but} be thou partaker <4777 -
                          sugkakopatheo -> of the afflictions <4777 -sugkakopatheo -> of
                          the gospel <2098 -euaggelion -> according <2596 -kata -> to the
                          power <1411 -dunamis -> of God <2316 -theos -> ;

                          but 2TI 001 009 Who <3588 -ho -> hath saved <4982 -sozo -> us ,
                          and called <2564 -kaleo -> [ us ] with an holy <0040 -hagios ->
                          calling <2821 -klesis -> , not according <2596 -kata -> to our
                          works <2041 -ergon -> , {but} according <2596 -kata -> to his
                          own <2398 -idios -> purpose <4286 -prothesis -> and grace <5485 -
                          charis -> , which <3588 -ho -> was given <1325 -didomi -> us in
                          Christ <5547 -Christos -> Jesus <2424 -Iesous -> before <4253 -
                          pro -> the world <0166 -aionios -> began ,

                          But 2TI 001 010 {But} is now <3568 -nun -> made <5319 -phaneroo -
                          > manifest <5319 -phaneroo -> by the appearing <2015 -epiphaneia
                          -> of our Saviour <4990 -soter -> Jesus <2424 -Iesous -> Christ
                          <5547 -Christos -> , who hath abolished <2673 -katargeo -> death
                          <2288 -thanatos -> , and hath brought <5461 -photizo -> life
                          <2222 -zoe -> and immortality <0861 -aphthrsia -> to light <5461
                          -photizo -> through <1223 -dia -> the gospel <2098 -euaggelion -
                          > :

                          But 2TI 001 017 {But} , when he was in Rome <4516 -Rhome -> , he
                          sought <2212 -zeteo -> me out very <4708 -spoudaioteros ->
                          diligently <4706 -spoudaioteron -> , and found <2147 -heurisko -
                          > [ me ] .

                          but 2TI 002 009 Wherein <3757 -hou -> I suffer <2553 -kakopatheo
                          -> trouble <2553 -kakopatheo -> , as an evil <2557 -kakourgos ->
                          doer <2557 -kakourgos -> , [ even ] unto bonds <1199 -desmon ->
                          ; {but} the word <3056 -logos -> of God <2316 -theos -> is not
                          bound <1210 -deo -> .

                          but 2TI 002 014 . Of these <5023 -tauta -> things put <5279 -
                          hupomimnesko -> [ them ] in remembrance <5279 -hupomimnesko -> ,
                          charging <1263 -diamarturomai -> [ them ] before <1799 -enopion -
                          > the Lord <2962 -kurios -> that they strive <3054 -logomacheo -
                          > not about words <3054 -logomacheo -> to no <3762 -oudeis ->
                          profit <5539 -chresimos -> , [ {but} ] to the subverting <2692 -
                          katastrophe -> of the hearers <0191 -akouo -> .

                          But 2TI 002 016 {But} shun <4026 -periistemi -> profane <0952 -
                          bebelos -> [ and ] vain <2757 -kenophonia -> babblings <2757 -
                          kenophonia -> : for they will increase <4298 -prokopto -> unto
                          more <4119 -pleion -> ungodliness <0763 -asebeia -> .

                          but 2TI 002 020 But in a great <3173 -megas -> house <3614 -
                          oikia -> there are not only <3440 -monon -> vessels <4632 -
                          skeuos -> of gold <5552 -chruseos -> and of silver <0693 -
                          argureos -> , {but} also <2532 -kai -> of wood <3585 -xulinos ->
                          and of earth <3749 -ostrakinos -> ; and some <3588 -ho -> to
                          honour <5092 -time -> , and some <3588 -ho -> to dishonour <0819
                          -atimia -> .

                          But 2TI 002 020 {But} in a great <3173 -megas -> house <3614 -
                          oikia -> there are not only <3440 -monon -> vessels <4632 -
                          skeuos -> of gold <5552 -chruseos -> and of silver <0693 -
                          argureos -> , but also <2532 -kai -> of wood <3585 -xulinos ->
                          and of earth <3749 -ostrakinos -> ; and some <3588 -ho -> to
                          honour <5092 -time -> , and some <3588 -ho -> to dishonour <0819
                          -atimia -> .

                          but 2TI 002 022 . Flee <5343 -pheugo -> also <1161 -de ->
                          youthful <3512 -neoterikos -> lusts <1939 -epithumia -> : {but}
                          follow <1377 -dioko -> righteousness <1343 -dikaiosune -> ,
                          faith <4102 -pistis -> , charity <0026 -agape -> , peace <1515 -
                          eirene -> , with them that call <1941 -epikaleomai -> on <1941 -
                          epikaleomai -> the Lord <2962 -kurios -> out of a pure <2513 -
                          katharos -> heart <2588 -kardia -> .

                          But 2TI 002 023 {But} foolish <3474 -moros -> and unlearned
                          <0521 -apaideutos -> questions <2214 -zetesis -> avoid <3868 -
                          paraiteomai -> , knowing <1492 -eido -> that they do gender
                          <1080 -gennao -> strifes <3163 -mache -> .

                          but 2TI 002 024 And the servant <1401 -doulos -> of the Lord
                          <2962 -kurios -> must <1163 -dei -> not strive <3164 -machomai -
                          > ; {but} be gentle <2261 -epios -> unto all <3956 -pas -> [ men
                          ] , apt <1317 -didaktikos -> to teach <1317 -didaktikos -> ,
                          patient <0420 -anexikakos -> ,

                          but 2TI 003 005 Having <2192 -echo -> a form <3446 -morphosis ->
                          of godliness <2150 -eusebeia -> , {but} denying <0720 -arneomai -
                          > the power <1411 -dunamis -> thereof <0846 -autos -> : from
                          such <5128 -toutous -> turn <0665 -apotrepo -> away <0665 -
                          apotrepo -> .

                          But 2TI 003 009 {But} they shall proceed <4298 -prokopto -> no
                          <3756 -ou -> further <4208 -porrhotero -> : for their folly
                          <0454 -anoia -> shall be manifest <1552 -ekdelos -> unto all
                          <3956 -pas -> [ men ] , as theirs <1565 -ekeinos -> also <2532 -
                          kai -> was .

                          But 2TI 003 010 . {But} thou hast fully <3877 -parakoloutheo ->
                          known <3877 -parakoloutheo -> my doctrine <1319 -didaskalia -> ,
                          manner <0072 -agoge -> of life <0072 -agoge -> , purpose <4286 -
                          prothesis -> , faith <4102 -pistis -> , longsuffering <3115 -
                          makrothumia -> , charity <0026 -agape -> , patience <5281 -
                          hupomone ->,

                          but 2TI 003 011 Persecutions <1375 -diogmos -> , afflictions
                          <3804 -pathema -> , which <3634 -hoios -> came <1096 -ginomai ->
                          unto me at <1722 -en -> Antioch <0490 -Antiocheia -> , at <1722 -
                          en -> Iconium <2430 -Ikonion -> , at <1722 -en -> Lystra <3082 -
                          Lustra -> ; what <3634 -hoios -> persecutions <1375 -diogmos ->
                          I endured <5297 -hupophero -> : {but} out of [ them ] all <3956 -
                          pas -> the Lord <2962 -kurios -> delivered <4506 -rhoumai -> me .

                          But 2TI 003 013 {But} evil <4190 -poneros -> men <0444 -
                          anthropos -> and seducers <1114 -goes -> shall wax <4298 -
                          prokopto -> worse <5501 -cheiron -> and worse <5501 -cheiron -> ,
                          deceiving <4105 -planao -> , and being deceived <4105 -planao -
                          > .

                          But 2TI 003 014 {But} continue <3306 -meno -> thou in the things
                          which <3739 -hos -> thou hast learned <3129 -manthano -> and
                          hast been assured <4104 -pistoo -> of , knowing <1492 -eido ->
                          of whom <5101 -tis -> thou hast learned <3129 -manthano -> [
                          them ] ;

                          but 2TI 004 003 For the time <2540 -kairos -> will come <1511 -
                          einai -> when <3753 -hote -> they will not endure <0430 -
                          anechomai -> sound <5198 -hugiaino -> doctrine <1319 -didaskalia
                          -> ; {but} after <2596 -kata -> their own <2398 -idios -> lusts
                          <1939 -epithumia -> shall they heap <2002 -episoreuo -> to
                          themselves <1438 -heautou -> teachers <1320 -didaskalos -> ,
                          having itching <2833 -knetho -> ears <0189 -akoe -> ;

                          But 2TI 004 005 {But} watch <3525 -nepho -> thou in all <3956 -
                          pas -> things , endure <2553 -kakopatheo -> afflictions <2553 -
                          kakopatheo -> , do <4160 -poieo -> the work <2041 -ergon -> of
                          an evangelist <2099 -euaggelistes -> , make <4135 -plerophoreo -
                          > full <4135 -plerophoreo -> proof <4135 -plerophoreo -> of thy
                          ministry <1248 -diakonia -> .

                          but 2TI 004 008 Henceforth <3063 -loipon -> there is laid <0606 -
                          apokeimai -> up for me a crown <4735 -stephanos -> of
                          righteousness <1343 -dikaiosune -> , which <3739 -hos -> the
                          Lord <2962 -kurios -> , the righteous <1342 -dikaios -> judge
                          <2923 -krites -> , shall give <0591 -apodidomi -> me at <1722 -
                          en -> that day <2250 -hemera -> : and not to me only <3440 -
                          monon -> , {but} unto all <3956 -pas -> them also <2532 -kai ->
                          that love <0025 -agapao -> his appearing <2015 -epiphaneia -> .

                          but 2TI 004 013 The cloke <5341 -phelones -> that I left <0620 -
                          apoleipo -> at <1722 -en -> Troas <5174 -Troas -> with Carpus
                          <2591 -Karpos -> , when thou comest <2064 -erchomai -> , bring
                          <5342 -phero -> [ with thee ] , and the books <0975 -biblion -> ,
                          [ {but} ] especially <3122 -malista -> the parchments <3200 -
                          membrana -> .

                          but 2TI 004 016 . At <1722 -en -> my first <4413 -protos ->
                          answer <0627 -apologia -> no <3762 -oudeis -> man <3762 -oudeis -
                          > stood <4836 -sumparaginomai -> with me , {but} all <3956 -pas -
                          > [ men ] forsook <1459 -egkataleipo -> me : [ I pray God ]
                          that it may not be laid <3049 -logizomai -> to their charge
                          <3049 -logizomai -> .

                          but 2TI 004 020 Erastus <2037 -Erastos -> abode <3306 -meno ->
                          at <1722 -en -> Corinth <2882 -Korinthos -> : {but} Trophimus
                          <5161 -Trophimos -> have I left <0620 -apoleipo -> at <1722 -en -
                          > Miletum <3399 -Miletos -> sick <0770 -astheneo -> .

                          But TIT 001 003 {But} hath in due <2398 -idios -> times <2540 -
                          kairos -> manifested <5319 -phaneroo -> his word <3056 -logos ->
                          through <1722 -en -> preaching <2782 -kerugma -> , which <3739 -
                          hos -> is committed <4100 -pisteuo -> unto me according <2596 -
                          kata -> to the commandment <2003 -epitage -> of God <2316 -theos
                          -> our Saviour <4990 -soter -> ;

                          But TIT 001 008 {But} a lover <5382 -philoxenos -> of
                          hospitality <5382 -philoxenos -> , a lover <5358 -philagathos ->
                          of good <5358 -philagathos -> men , sober <4998 -sophron -> ,
                          just <1342 -dikaios -> , holy <3741 -hosios -> , temperate <1468
                          -egkrates -> ;

                          but TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas -
                          > things [ are ] pure <2513 -katharos -> : but unto them that
                          are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [
                          is ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; {but}
                          even <2532 -kai -> their mind <3563 -nous -> and conscience
                          <4893 -suneidesis -> is defiled <3392 -miaino -> .

                          but TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas -
                          > things [ are ] pure <2513 -katharos -> : {but} unto them that
                          are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [
                          is ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; but even
                          <2532 -kai -> their mind <3563 -nous -> and conscience <4893 -
                          suneidesis -> is defiled <3392 -miaino -> .

                          but TIT 001 016 They profess <3670 -homologeo -> that they know
                          <1492 -eido -> God <2316 -theos -> ; {but} in works <2041 -ergon
                          -> they deny <0720 -arneomai -> [ him ] , being <5607 -on ->
                          abominable <0947 -bdeluktos -> , and disobedient <0545 -apeithes
                          -> , and unto every <3956 -pas -> good <0018 -agathos -> work
                          <2041 -ergon -> reprobate <0096 -adokimos -> .

                          But TIT 002 001 . {But} speak <2980 -laleo -> thou the things
                          which <3739 -hos -> become <4241 -prepo -> sound <5198 -hugiaino
                          -> doctrine <1319 -didaskalia ->:

                          but TIT 002 010 Not purloining <3557 -nosphizomai -> , {but}
                          shewing <1731 -endeiknumi -> all <3956 -pas -> good <0018 -
                          agathos -> fidelity <4102 -pistis -> ; that they may adorn <2885
                          -kosmeo -> the doctrine <1319 -didaskalia -> of God <2316 -theos
                          -> our Saviour <4990 -soter -> in all <3956 -pas -> things .

                          but TIT 003 002 To speak <0987 -blasphemeo -> evil <0987 -
                          blasphemeo -> of no <3367 -medeis -> man <3367 -medeis -> , to
                          be no <0269 -amachos -> brawlers <0269 -amachos -> , [ {but} ]
                          gentle <1933 -epieikes -> , shewing <1731 -endeiknumi -> all
                          <3956 -pas -> meekness <4236 -praiotes -> unto all <3956 -pas ->
                          men <0444 -anthropos -> .

                          But TIT 003 004 {But} after <3753 -hote -> that the kindness
                          <5544 -chrestotes -> and love <5363 -philanthropia -> of God
                          <2316 -theos -> our Saviour <4990 -soter -> toward <4314 -pros -
                          > man appeared <2014 -epiphaino -> ,

                          but TIT 003 005 Not by works <2041 -ergon -> of righteousness
                          <1343 -dikaiosune -> which <3739 -hos -> we have done <4160 -
                          poieo -> , {but} according <2596 -kata -> to his mercy <1656 -
                          eleos -> he saved <4982 -sozo -> us , by the washing <3067 -
                          loutron -> of regeneration <3824 -paliggenesia -> , and renewing
                          <0342 -anakainosis -> of the Holy <0040 -hagios -> Ghost <4151 -
                          pneuma -> ;

                          But TIT 003 009 . {But} avoid <4026 -periistemi -> foolish <3474
                          -moros -> questions <2214 -zetesis -> , and genealogies <1076 -
                          genealogia -> , and contentions <2054 -eris -> , and strivings
                          <3163 -mache -> about <3163 -mache -> the law <3544 -nomikos -> ;
                          for they are unprofitable <0512 -anopheles -> and vain <3152 -
                          mataios ->.

                          but PHM 001 011 Which <3588 -ho -> in time <4218 -pote -> past
                          was to thee unprofitable <0890 -achrestos -> , {but} now <3570 -
                          nuni -> profitable <2173 -euchrestos -> to thee and to me :

                          but PHM 001 014 But without <5565 -choris -> thy mind <1106 -
                          gnome -> would <2309 -thelo -> I do <4160 -poieo -> nothing
                          <3762 -oudeis -> ; that thy benefit <0018 -agathos -> should not
                          be as it were of necessity <0318 -anagke -> , {but} willingly
                          <1595 -hekousion -> .

                          But PHM 001 014 {But} without <5565 -choris -> thy mind <1106 -
                          gnome -> would <2309 -thelo -> I do <4160 -poieo -> nothing
                          <3762 -oudeis -> ; that thy benefit <0018 -agathos -> should not
                          be as it were of necessity <0318 -anagke -> , but willingly
                          <1595 -hekousion -> .

                          but PHM 001 016 Not now <3765 -ouketi -> as a servant <1401 -
                          doulos -> , but above <5228 -huper -> a servant <1401 -doulos ->
                          , a brother <0080 -adephos -> beloved <0027 -agapetos -> ,
                          specially <3122 -malista -> to me , {but} how <4214 -posos ->
                          much <4214 -posos -> more <3123 -mallon -> unto thee , both
                          <2532 -kai -> in the flesh <4561 -sarx -> , and in the Lord
                          <2962 -kurios -> ?

                          but PHM 001 016 Not now <3765 -ouketi -> as a servant <1401 -
                          doulos -> , {but} above <5228 -huper -> a servant <1401 -doulos -
                          > , a brother <0080 -adephos -> beloved <0027 -agapetos -> ,
                          specially <3122 -malista -> to me , but how <4214 -posos -> much
                          <4214 -posos -> more <3123 -mallon -> unto thee , both <2532 -
                          kai -> in the flesh <4561 -sarx -> , and in the Lord <2962 -
                          kurios -> ?

                          But PHM 001 022 {But} withal <0260 -hama -> prepare <2090 -
                          hetoimazo -> me also <2532 -kai -> a lodging <3578 -xenia -> :
                          for I trust <1679 -elpizo -> that through <1223 -dia -> your
                          <5216 -humon -> prayers <4335 -proseuche -> I shall be given
                          <5483 -charizomai -> unto you .

                          But HEB 001 008 {But} unto the Son <5207 -huios -> [ he saith ] ,
                          Thy throne <2362 -thronos -> , O God <2316 -theos -> , [ is ]
                          for ever <0165 -aion -> and ever <0165 -aion -> : a sceptre
                          <4464 -rhabdos -> of righteousness <2118 -euthutes -> [ is ] the
                          sceptre <4464 -rhabdos -> of thy kingdom <0932 -basileia -> .

                          but HEB 001 011 They shall perish <0622 -apollumi -> ; {but}
                          thou remainest <1265 -diameno -> ; and they all <3956 -pas ->
                          shall wax <3822 -palaioo -> old <3822 -palaioo -> as doth a
                          garment <2440 -himation -> ;

                          but HEB 001 012 And as a vesture <4018 -peribolaion -> shalt
                          thou fold <1667 -helisso -> them up , and they shall be changed
                          <0236 -allasso -> : {but} thou art <1488 -ei -> the same <0846 -
                          autos -> , and thy years <2094 -etos -> shall not fail <1587 -
                          ekleipo -> .

                          But HEB 001 013 {But} to which <5101 -tis -> of the angels <0032
                          -aggelos -> said <2046 -ereo -> he at <4218 -pote -> any <4218 -
                          pote -> time <4218 -pote -> , Sit <2521 -kathemai -> on <1537 -
                          ek -> my right <1188 -dexios -> hand , until <2193 -heos -> I
                          make <5087 -tithemi -> thine <4675 -sou -> enemies <2190 -
                          echthros -> thy footstool <5286 -hupopodion -> ?

                          But HEB 002 006 {But} one <5100 -tis -> in a certain <4225 -pou -
                          > place testified <1263 -diamarturomai -> , saying <3004 -lego -
                          > , What <5101 -tis -> is man <0444 -anthropos -> , that thou
                          art mindful <3403 -mimnesko -> of him ? or <2228 -e -> the son
                          <5207 -huios -> of man <0444 -anthropos -> , that thou visitest
                          <1980 -episkeptomai -> him ?

                          But HEB 002 008 Thou hast put <5293 -hupotasso -> all <3956 -pas
                          -> things in subjection <5293 -hupotasso -> under <5270 -
                          hupokato -> his feet <4228 -pous -> . For in that he put <5293 -
                          hupotasso -> all <3956 -pas -> in subjection <5293 -hupotasso ->
                          under him , he left <0863 -aphiemi -> nothing <3762 -oudeis -> [
                          that is ] not put <0506 -anupotaktos -> under <0506 -anupotaktos
                          -> him . {But} now <3568 -nun -> we see <3708 -horao -> not yet
                          <3768 -oupo -> all <3956 -pas -> things put <5293 -hupotasso ->
                          under <5293 -hupotasso -> him .

                          But HEB 002 009 {But} we see <0991 -blepo -> Jesus <2424 -Iesous
                          -> , who <3588 -ho -> was made <1642 -elattoo -> a little <1024 -
                          brachus -> lower <1642 -elattoo -> than <3844 -para -> the
                          angels <0032 -aggelos -> for the suffering <3804 -pathema -> of
                          death <2288 -thanatos -> , crowned <4737 -stephanoo -> with
                          glory <1391 -doxa -> and honour <5092 -time -> ; that he by the
                          grace <5485 -charis -> of God <2316 -theos -> should taste <1089
                          -geuomai -> death <2288 -thanatos -> for every <3956 -pas -> man
                          .

                          but HEB 002 016 For verily <1222 -depou -> he took <1949 -
                          epilambanomai -> not on <1949 -epilambanomai -> [ him the nature
                          of ] angels <0032 -aggelos -> ; {but} he took <1949 -
                          epilambanomai -> on <1949 -epilambanomai -> [ him ] the seed
                          <4690 -sperma -> of Abraham <11> .

                          but HEB 003 004 For every <3956 -pas -> house <3624 -oikos -> is
                          builded <2680 -kataskeuazo -> by some <5100 -tis -> [ man ] ;
                          {but} he that built <2680 -kataskeuazo -> all <3956 -pas ->
                          things [ is ] God <2316 -theos -> .

                          But HEB 003 006 {But} Christ <5547 -Christos -> as a son <5207 -
                          huios -> over <1909 -epi -> his own <0848 -hautou -> house <3624
                          -oikos -> ; whose <3739 -hos -> house <3624 -oikos -> are we ,
                          if <1437 -ean -> we hold <2722 -katecho -> fast <2722 -katecho -
                          > the confidence <3954 -parrhesia -> and the rejoicing <2745 -
                          kauchema -> of the hope <1680 -elpis -> firm <0949 -bebaios ->
                          unto the end <5056 -telos -> .

                          But HEB 003 013 {But} exhort <3870 -parakaleo -> one <1438 -
                          heautou -> another <1438 -heautou -> daily <2250 -hemera -> ,
                          while <3739 -hos -> it is called <2564 -kaleo -> To day <4594 -
                          semeron -> ; lest <3361 -me -> any <5100 -tis -> of you be
                          hardened <4645 -skleruno -> through the deceitfulness <0539 -
                          apate -> of sin <0266 -hamartia -> .

                          But HEB 003 017 {But} with whom <5101 -tis -> was he grieved
                          <4360 -prosochthizo -> forty <5062 -tessarakonta -> years <2094 -
                          etos -> ? [ was it ] not with them that had sinned <0264 -
                          hamartano -> , whose <3739 -hos -> carcases <2966 -kolon -> fell
                          <4098 -pipto -> in the wilderness <2048 -eremos -> ?

                          but HEB 003 018 And to whom <5101 -tis -> sware <3660 -omnuo ->
                          he that they should not enter <1525 -eiserchomai -> into <1519 -
                          eis -> his rest <2663 -katapausis -> , {but} to them that
                          believed <0544 -apeitheo -> not ?

                          but HEB 004 002 For unto us was the gospel <2097 -euaggelizo ->
                          preached <2097 -euaggelizo -> , as well <2509 -kathaper -> as
                          unto them : {but} the word <3056 -logos -> preached <0189 -akoe -
                          > did not profit <5623 -opheleo -> them , not being mixed <4786 -
                          sugkerannumi -> with faith <4102 -pistis -> in them that heard
                          <0191 -akouo -> [ it ] .

                          but HEB 004 013 Neither <3756 -ou -> is there any creature <2937
                          -ktisis -> that is not manifest <0852 -aphanes -> in his sight
                          <1799 -enopion -> : {but} all <3956 -pas -> things [ are ] naked
                          <1131 -gumnos -> and opened <5136 -trachelizo -> unto the eyes
                          <3788 -ophthalmos -> of him with whom <3739 -hos -> we have to
                          do <3056 -logos -> .

                          but HEB 004 015 For we have <2192 -echo -> not an high <0749 -
                          archiereus -> priest <0749 -archiereus -> which cannot <1410 -
                          dunamai -> be touched <4834 -sumpatheo -> with the feeling <4834
                          -sumpatheo -> of our infirmities <0769 -astheneia -> ; {but} was
                          in all <3956 -pas -> points tempted <3985 -peirazo -> like <3665
                          -homoiotes -> as [ we are , yet ] without <5565 -choris -> sin
                          <0266 -hamartia -> .

                          but HEB 005 004 And no <3756 -ou -> man <5100 -tis -> taketh
                          <2983 -lambano -> this <3588 -ho -> honour <5092 -time -> unto
                          himself <1438 -heautou -> , {but} he that is called <2564 -kaleo
                          -> of God <2316 -theos -> , as [ was ] Aaron <0002 -Aaron -> .

                          but HEB 005 005 So <3779 -houto -> also <2532 -kai -> Christ
                          <5547 -Christos -> glorified <1392 -doxazo -> not himself <1438 -
                          heautou -> to be made <1096 -ginomai -> an high <0749 -
                          archiereus -> priest <0749 -archiereus -> ; {but} he that said
                          <2980 -laleo -> unto him , Thou art <1488 -ei -> my Son <5207 -
                          huios -> , to day <4594 -semeron -> have I begotten <1080 -
                          gennao -> thee .

                          But HEB 005 014 {But} strong <4731 -stereos -> meat <5160 -
                          trophe -> belongeth <1510 -eimi -> to them that are of full
                          <5046 -teleios -> age <5046 -teleios -> , [ even ] those <3588 -
                          ho -> who by reason <1223 -dia -> of use <1838 -hexis -> have
                          <2192 -echo -> their senses <0145 -aistheterion -> exercised
                          <1128 -gumnazo -> to discern <1253 -diakrisis -> both <5037 -te -
                          > good <2570 -kalos -> and evil <2556 -kakos -> .

                          But HEB 006 008 {But} that which beareth <1627 -ekphero ->
                          thorns <0173 -akantha -> and briers <5146 -tribolos -> [ is ]
                          rejected <0096 -adokimos -> , and [ is ] nigh <1451 -eggus ->
                          unto cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -
                          telos -> [ is ] to be burned <2740 -kausis -> .

                          But HEB 006 009 . {But} , beloved <0027 -agapetos -> , we are
                          persuaded <3982 -peitho -> better <2909 -kreitton -> things of
                          you , and things that accompany <2192 -echo -> salvation <4991 -
                          soteria -> , though <1499 -ei kai -> we thus <3779 -houto ->
                          speak <2980 -laleo ->.

                          but HEB 006 012 That ye be not slothful <3576 -nothros -> ,
                          {but} followers <3402 -mimetes -> of them who through <1223 -dia
                          -> faith <4102 -pistis -> and patience <3115 -makrothumia ->
                          inherit <2816 -kleronomeo -> the promises <1860 -epaggelia -> .

                          but HEB 007 003 Without <0540 -apator -> father <0540 -apator ->
                          , without <0282 -ametor -> mother <0282 -ametor -> , without
                          <0035 -agenealogetos -> descent <0035 -agenealogetos -> , having
                          <2192 -echo -> neither <3383 -mete -> beginning <0746 -arche ->
                          of days <2250 -hemera -> , nor <3383 -mete -> end <5056 -telos -
                          > of life <2222 -zoe -> ; {but} made <0871 -aphomoioo -> like
                          <0871 -aphomoioo -> unto the Son <5207 -huios -> of God <2316 -
                          theos -> ; abideth <3306 -meno -> a priest <2409 -hiereus ->
                          continually <1336 -dienekes -> .

                          But HEB 007 006 {But} he whose descent <1075 -genealogeo -> is
                          not counted <1075 -genealogeo -> from them received <1183 -
                          dekatoo -> tithes <1183 -dekatoo -> of Abraham <11> , and
                          blessed <2127 -eulogeo -> him that had <2192 -echo -> the
                          promises <1860 -epaggelia -> .

                          but HEB 007 008 And here <5602 -hode -> men <0444 -anthropos ->
                          that die <0599 -apothnesko -> receive <2983 -lambano -> tithes
                          <1181 -dekate -> ; {but} there <1563 -ekei -> he [ receiveth
                          them ] , of whom it is witnessed <3140 -martureo -> that he
                          liveth <2198 -zao -> .

                          but HEB 007 016 Who <3739 -hos -> is made <1096 -ginomai -> ,
                          not after <2596 -kata -> the law <3551 -nomos -> of a carnal
                          <4559 -sarkikos -> commandment <1785 -entole -> , {but} after
                          <2596 -kata -> the power <1411 -dunamis -> of an endless <0179 -
                          akatalutos -> life <2222 -zoe -> .

                          but HEB 007 019 For the law <3551 -nomos -> made <5048 -teleioo -
                          > nothing <3762 -oudeis -> perfect <5048 -teleioo -> , {but} the
                          bringing <1898 -epeisagoge -> in of a better <2909 -kreitton ->
                          hope <1680 -elpis -> [ did ] ; by the which <3739 -hos -> we
                          draw nigh <1448 -eggizo -> unto God <2316 -theos -> .

                          but HEB 007 021 ( For those <3588 -ho -> priests <2409 -hiereus -
                          > were made <1096 -ginomai -> without <5565 -choris -> an oath
                          <3728 -horkomosia -> ; {but} this with an oath <3728 -horkomosia
                          -> by him that said <3004 -lego -> unto him , The Lord <2962 -
                          kurios -> sware <3660 -omnuo -> and will not repent <3338 -
                          metamellomai -> , Thou [ art ] a priest <2409 -hiereus -> for
                          ever <0165 -aion -> after <2596 -kata -> the order <5010 -taxis -
                          > of Melchisedec <3198 -Melchisedek -> : )

                          But HEB 007 024 {But} this <3588 -ho -> [ man ] , because <1223 -
                          dia -> he continueth <3306 -meno -> ever <0165 -aion -> , hath
                          <2192 -echo -> an unchangeable <0531 -aparabatos -> priesthood
                          <2420 -hierosune -> .

                          but HEB 007 028 For the law <3551 -nomos -> maketh <2525 -
                          kathistemi -> men <0444 -anthropos -> high <0749 -archiereus ->
                          priests <0749 -archiereus -> which have <2192 -echo -> infirmity
                          <0769 -astheneia -> ; {but} the word <3056 -logos -> of the oath
                          <3728 -horkomosia -> , which <3588 -ho -> was since <3326 -meta -
                          > the law <3551 -nomos -> , [ maketh ] the Son <5207 -huios -> ,
                          who is consecrated <5048 -teleioo -> for evermore <0165 -aion -
                          > .

                          But HEB 008 006 . {But} now <3570 -nuni -> hath he obtained
                          <5177 -tugchano -> a more excellent <1313 -diaphoros -> ministry
                          <3009 -leitourgia -> , by how <3745 -hosos -> much <3745 -hosos -
                          > also <2532 -kai -> he is the mediator <3316 -mesites -> of a
                          better <2909 -kreitton -> covenant <1242 -diatheke -> , which
                          <3748 -hostis -> was established <3549 -nomotheteo -> upon
                          better <2909 -kreitton -> promises <1860 -epaggelia ->.

                          But HEB 009 007 {But} into <1519 -eis -> the second <1208 -
                          deuteros -> [ went ] the high <0749 -archiereus -> priest <0749 -
                          archiereus -> alone <3441 -monos -> once <0530 -hapax -> every
                          year <1763 -eniautos -> , not without <5565 -choris -> blood
                          <0129 -haima -> , which <3739 -hos -> he offered <4374 -
                          prosphero -> for himself <1438 -heautou -> , and [ for ] the
                          errors <0051 -agnoema -> of the people <2992 -laos -> :

                          But HEB 009 011 {But} Christ <5547 -Christos -> being come <3854
                          -paraginomai -> an high <0749 -archiereus -> priest <0749 -
                          archiereus -> of good <0018 -agathos -> things to come <3195 -
                          mello -> , by a greater <3187 -meizon -> and more perfect <5046 -
                          teleios -> tabernacle <4633 -skene -> , not made <5499 -
                          cheiropoietos -> with hands <5499 -cheiropoietos -> , that is to
                          say , not of this <5026 -taute -> building <2937 -ktisis -> ;

                          but HEB 009 012 Neither <3761 -oude -> by the blood <0129 -haima
                          -> of goats <5131 -tragos -> and calves <3448 -moschos -> ,
                          {but} by his own <2398 -idios -> blood <0129 -haima -> he
                          entered <1525 -eiserchomai -> in once <2178 -ephapax -> into
                          <1519 -eis -> the holy <0039 -hagion -> place , having obtained
                          <2174 -eupsucheo -> eternal <0166 -aionios -> redemption <3085 -
                          lutrosis -> [ for us ] .

                          but HEB 009 023 . [ It was ] therefore <3767 -oun -> necessary
                          <0318 -anagke -> that the patterns <5262 -hupodeigma -> of
                          things in the heavens <3772 -ouranos -> should be purified <2511
                          -katharizo -> with these <5125 -toutois -> ; {but} the heavenly
                          <2032 -epouranios -> things themselves <0846 -autos -> with
                          better <2909 -kreitton -> sacrifices <2378 -thusia -> than <3844
                          -para -> these <5025 -tautais -> .

                          but HEB 009 024 For Christ <5547 -Christos -> is not entered
                          <1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion -
                          > places made <5499 -cheiropoietos -> with hands <5499 -
                          cheiropoietos -> , [ which are ] the figures <0499 -antitupon -
                          > of the true <0228 -alethinos -> ; {but} into <1519 -eis ->
                          heaven <3772 -ouranos -> itself <0846 -autos -> , now <3568 -nun
                          -> to appear <1718 -emphanizo -> in the presence <4383 -prosopon
                          -> of God <2316 -theos -> for us :

                          but HEB 009 026 For then must <1163 -dei -> he often <4178 -
                          pollakis -> have suffered <3958 -pascho -> since <0575 -apo ->
                          the foundation <2602 -katabole -> of the world <2889 -kosmos -> :
                          {but} now <3568 -nun -> once <0530 -hapax -> in the end <4930 -
                          sunteleia -> of the world <0165 -aion -> hath he appeared <5319 -
                          phaneroo -> to put <0115 -athetesis -> away <0115 -athetesis ->
                          sin <0266 -hamartia -> by the sacrifice <2378 -thusia -> of
                          himself <0848 -hautou -> .

                          but HEB 009 027 And as it is appointed <0606 -apokeimai -> unto
                          men <0444 -anthropos -> once <0530 -hapax -> to die <0599 -
                          apothnesko -> , {but} after <3326 -meta -> this <5124 -touto ->
                          the judgment <2920 -krisis -> :

                          But HEB 010 003 {But} in those <0846 -autos -> [ sacrifices
                          there is ] a remembrance <0364 -anamnesis -> again <0364 -
                          anamnesis -> [ made ] of sins <0266 -hamartia -> every <2596 -
                          kata -> year <1763 -eniautos -> .

                          but HEB 010 005 Wherefore <1352 -dio -> when he cometh into
                          <1519 -eis -> the world <2889 -kosmos -> , he saith <3004 -lego -
                          > , Sacrifice <2378 -thusia -> and offering <4376 -prosphora ->
                          thou wouldest <2309 -thelo -> not , {but} a body <4983 -soma ->
                          hast thou prepared <2675 -katartizo -> me :

                          But HEB 010 012 {But} this <3778 -houtos -> man , after he had
                          offered <4374 -prosphero -> one <3391 -mia -> sacrifice <2378 -
                          thusia -> for sins <0266 -hamartia -> for ever <1336 -dienekes -
                          > , sat <2523 -kathizo -> down <2523 -kathizo -> on <1722 -en ->
                          the right <1188 -dexios -> hand of God <2316 -theos -> ;

                          but HEB 010 025 Not forsaking <1459 -egkataleipo -> the
                          assembling <1997 -episunagoge -> of ourselves <1438 -heautou ->
                          together <1997 -episunagoge -> , as the manner <1485 -ethos ->
                          of some <5100 -tis -> [ is ] ; {but} exhorting <3870 -parakaleo -
                          > [ one another ] : and so <5118 -tosoutos -> much <5118 -
                          tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo -
                          > the day <2250 -hemera -> approaching <1448 -eggizo -> .

                          But HEB 010 027 {But} a certain <5100 -tis -> fearful <5398 -
                          phoberos -> looking <1561 -ekdoche -> for of judgment <2920 -
                          krisis -> and fiery <4442 -pur -> indignation <2205 -zelos -> ,
                          which shall devour <2068 -esthio -> the adversaries <5227 -
                          hupenantios -> .

                          But HEB 010 032 {But} call <0363 -anamimnesko -> to remembrance
                          <0363 -anamimnesko -> the former <4386 -proteron -> days <2250 -
                          hemera -> , in which <3739 -hos -> , after ye were illuminated
                          <5461 -photizo -> , ye endured <5278 -hupomeno -> a great <4183 -
                          polus -> fight <0119 -athlesis -> of afflictions <3804 -pathema -
                          > ;

                          but HEB 010 038 Now <1161 -de -> the just <1342 -dikaios ->
                          shall live <2198 -zao -> by faith <4102 -pistis -> : {but} if
                          <1437 -ean -> [ any man ] draw <5288 -hupostello -> back <5288 -
                          hupostello -> , my soul <5590 -psuche -> shall have no <3756 -ou
                          -> pleasure <2106 -eudokeo -> in him .

                          but HEB 010 039 But we are not of them who draw <5289 -hupostole
                          -> back <5289 -hupostole -> unto perdition <0684 -apoleia -> ;
                          {but} of them that believe <4102 -pistis -> to the saving <4047 -
                          peripoiesis -> of the soul <5590 -psuche -> .

                          But HEB 010 039 {But} we are not of them who draw <5289 -
                          hupostole -> back <5289 -hupostole -> unto perdition <0684 -
                          apoleia -> ; but of them that believe <4102 -pistis -> to the
                          saving <4047 -peripoiesis -> of the soul <5590 -psuche -> .

                          But HEB 011 006 {But} without <5565 -choris -> faith <4102 -
                          pistis -> [ it is ] impossible <0102 -adunatos -> to please
                          <2100 -euaresteo -> [ him ] : for he that cometh <4334 -
                          proserchomai -> to God <2316 -theos -> must <1163 -dei ->
                          believe <4100 -pisteuo -> that he is , and [ that ] he is a
                          rewarder <3406 -misthapodotes -> of them that diligently <1567 -
                          ekzeteo -> seek <1567 -ekzeteo -> him .

                          but HEB 011 013 These <3778 -houtos -> all <3956 -pas -> died
                          <0599 -apothnesko -> in faith <4102 -pistis -> , not having
                          received <2983 -lambano -> the promises <1860 -epaggelia -> ,
                          {but} having seen <1492 -eido -> them afar <4207 -porrhothen ->
                          off , and were persuaded <3982 -peitho -> of [ them ] , and
                          embraced <0782 -aspazomai -> [ them ] , and confessed <3670 -
                          homologeo -> that they were strangers <3581 -xenos -> and
                          pilgrims <3927 -parepidemos -> on <1909 -epi -> the earth <1093 -
                          ge -> .

                          But HEB 011 016 {But} now <3570 -nuni -> they desire <3713 -
                          oregomai -> a better <2909 -kreitton -> [ country ] , that is ,
                          an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God
                          <2316 -theos -> is not ashamed <1870 -epaischunomai -> to be
                          called <1941 -epikaleomai -> their God <2316 -theos -> : for he
                          hath prepared <2090 -hetoimazo -> for them a city <4172 -polis -
                          > .

                          But HEB 012 008 {But} if <1487 -ei -> ye be without <5565 -
                          choris -> chastisement <3809 -paideia -> , whereof <3739 -hos ->
                          all <3956 -pas -> are partakers <3353 -metochos -> , then <0686 -
                          ara -> are ye bastards <3541 -nothos -> , and not sons <5207 -
                          huios -> .

                          but HEB 012 010 For they verily <3303 -men -> for a few <3641 -
                          oligos -> days <2250 -hemera -> chastened <3811 -paideuo -> [ us
                          ] after <2596 -kata -> their own <0848 -hautou -> pleasure <1380
                          -dokeo -> ; {but} he for [ our ] profit <4851 -sumphero -> ,
                          that [ we ] might be partakers <3335 -metalambano -> of his
                          holiness <0041 -hagiotes -> .

                          but HEB 012 011 Now <1161 -de -> no <3756 -ou -> chastening
                          <3809 -paideia -> for the present <3918 -pareimi -> seemeth
                          <1380 -dokeo -> to be joyous <5479 -chara -> , {but} grievous
                          <3077 -lupe -> : nevertheless <1161 -de -> afterward <5305 -
                          husteron -> it yieldeth <0591 -apodidomi -> the peaceable <1516 -
                          eirenikos -> fruit <2590 -karpos -> of righteousness <1343 -
                          dikaiosune -> unto them which are exercised <1128 -gumnazo ->
                          thereby <0846 -autos -> .

                          but HEB 012 013 And make <4160 -poieo -> straight <3717 -orthos -
                          > paths <5163 -trochia -> for your <5216 -humon -> feet <4228 -
                          pous -> , lest <3361 -me -> that which is lame <5560 -cholos ->
                          be turned <1624 -ektrepo -> out of the way <1624 -ektrepo -> ;
                          {but} let it rather <3123 -mallon -> be healed <2390 -iaomai -> .

                          But HEB 012 022 {But} ye are come <4334 -proserchomai -> unto
                          mount <3735 -oros -> Sion <4622 -Sion -> , and unto the city
                          <4172 -polis -> of the living <2198 -zao -> God <2316 -theos -> ,
                          the heavenly <2032 -epouranios -> Jerusalem <2419 -Hierousalem -
                          > , and to an innumerable <3461 -murias -> company <3461 -murias
                          -> of angels <0032 -aggelos -> ,

                          but HEB 012 026 Whose <3739 -hos -> voice <5456 -phone -> then
                          <5119 -tote -> shook <4531 -saleuo -> the earth <1093 -ge -> :
                          but now <3568 -nun -> he hath promised <1861 -epaggello -> ,
                          saying <3004 -lego -> , Yet <2089 -eti -> once <0530 -hapax ->
                          more I shake <4579 -seio -> not the earth <1093 -ge -> only
                          <3440 -monon -> , {but} also <2532 -kai -> heaven <3772 -ouranos
                          -> .

                          but HEB 012 026 Whose <3739 -hos -> voice <5456 -phone -> then
                          <5119 -tote -> shook <4531 -saleuo -> the earth <1093 -ge -> :
                          {but} now <3568 -nun -> he hath promised <1861 -epaggello -> ,
                          saying <3004 -lego -> , Yet <2089 -eti -> once <0530 -hapax ->
                          more I shake <4579 -seio -> not the earth <1093 -ge -> only
                          <3440 -monon -> , but also <2532 -kai -> heaven <3772 -ouranos -
                          > .

                          but HEB 013 004 Marriage <1062 -gamos -> [ is ] honourable <5093
                          -timios -> in all <3956 -pas -> , and the bed <2845 -koite ->
                          undefiled <0283 -amiantos -> : {but} whoremongers <4205 -pornos -
                          > and adulterers <3432 -moichos -> God <2316 -theos -> will
                          judge <2919 -krino -> .

                          but HEB 013 014 For here <5602 -hode -> have <2192 -echo -> we
                          no <3756 -ou -> continuing <3306 -meno -> city <4172 -polis -> ,
                          {but} we seek <1934 -epizeteo -> one to come <3195 -mello -> .

                          But HEB 013 016 {But} to do <2140 -eupoiia -> good <2140 -
                          eupoiia -> and to communicate <2842 -koinonia -> forget <1950 -
                          epilanthanomai -> not : for with such <5108 -toioutos ->
                          sacrifices <2378 -thusia -> God <2316 -theos -> is well <2100 -
                          euaresteo -> pleased <2100 -euaresteo -> .

                          But HEB 013 019 {But} I beseech <3870 -parakaleo -> [ you ] the
                          rather <4056 -perissoteros -> to do <4160 -poieo -> this <5124 -
                          touto -> , that I may be restored <0600 -apokathistemi -> to you
                          the sooner <5032 -tachion -> .

                          But JAS 001 004 {But} let patience <5281 -hupomone -> have <2192
                          -echo -> [ her ] perfect <5046 -teleios -> work <2041 -ergon -> ,
                          that ye may be perfect <5046 -teleios -> and entire <3648 -
                          holokleros -> , wanting <3007 -leipo -> nothing <3367 -medeis ->
                          .

                          But JAS 001 006 {But} let him ask <0154 -aiteo -> in faith <4102
                          -pistis -> , nothing <3367 -medeis -> wavering <1252 -diakrino -
                          > . For he that wavereth <1252 -diakrino -> is like <1503 -eiko -
                          > a wave <2830 -kludon -> of the sea <2281 -thalassa -> driven
                          <0416 -anemizo -> with the wind <0416 -anemizo -> and tossed
                          <4494 -rhipizo -> .

                          But JAS 001 010 {But} the rich <4145 -plousios -> , in that he
                          is made <5014 -tapeinosis -> low <5014 -tapeinosis -> : because
                          <3754 -hoti -> as the flower <0438 -anthos -> of the grass <5528
                          -chortos -> he shall pass <3928 -parerchomai -> away .

                          but JAS 001 011 For the sun <2246 -helios -> is no sooner risen
                          <0393 -anatello -> with a burning <2742 -kauson -> heat <2742 -
                          kauson -> , {but} it withereth <3583 -xeraino -> the grass <5528
                          -chortos -> , and the flower <0438 -anthos -> thereof <0846 -
                          autos -> falleth <1601 -ekpipto -> , and the grace <2143 -
                          euprepeia -> of the fashion <4383 -prosopon -> of it perisheth
                          <0622 -apollumi -> : so <3779 -houto -> also <2532 -kai -> shall
                          the rich <4145 -plousios -> man fade <3133 -maraino -> away in
                          his ways <4197 -poreia -> .

                          But JAS 001 014 {But} every <1538 -hekastos -> man is tempted
                          <3985 -peirazo -> , when he is drawn <1828 -exelko -> away of
                          his own <2398 -idios -> lust <1939 -epithumia -> , and enticed
                          <1185 -deleazo -> .

                          But JAS 001 022 {But} be ye doers <4163 -poietes -> of the word
                          <3056 -logos -> , and not hearers <0202 -akroates -> only <3440 -
                          monon -> , deceiving <3884 -paralogizomai -> your <1438 -heautou
                          -> own selves <0846 -autos -> .

                          but JAS 001 025 But whoso <3588 -ho -> looketh <3879 -parakupto -
                          > into <1519 -eis -> the perfect <5046 -teleios -> law <3551 -
                          nomos -> of liberty <1657 -eleutheria -> , and continueth <3887 -
                          parameno -> [ therein ] , he being <1096 -ginomai -> not a
                          forgetful <1953 -epilesmone -> hearer <0202 -akroates -> , {but}
                          a doer <4163 -poietes -> of the work <2041 -ergon -> , this
                          <3778 -houtos -> man shall be blessed <3107 -makarios -> in his
                          deed <4162 -poiesis -> .

                          But JAS 001 025 {But} whoso <3588 -ho -> looketh <3879 -
                          parakupto -> into <1519 -eis -> the perfect <5046 -teleios ->
                          law <3551 -nomos -> of liberty <1657 -eleutheria -> , and
                          continueth <3887 -parameno -> [ therein ] , he being <1096 -
                          ginomai -> not a forgetful <1953 -epilesmone -> hearer <0202 -
                          akroates -> , but a doer <4163 -poietes -> of the work <2041 -
                          ergon -> , this <3778 -houtos -> man shall be blessed <3107 -
                          makarios -> in his deed <4162 -poiesis -> .

                          but JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man among
                          <1722 -en -> you seem <1380 -dokeo -> to be religious <2357 -
                          threskos -> , and bridleth <5468 -chalinagogeo -> not his tongue
                          <1100 -glossa -> , {but} deceiveth <0538 -apatao -> his own
                          <0848 -hautou -> heart <2588 -kardia -> , this <5127 -toutou ->
                          man s religion <2356 -threskeia -> [ is ] vain <3152 -mataios ->
                          .

                          But JAS 002 006 {But} ye have despised <0818 -atimazo -> the
                          poor <4434 -ptochos -> . Do not rich <4145 -plousios -> men
                          oppress <2616 -katadunasteuo -> you , and draw <1670 -helkuo ->
                          you before <1519 -eis -> the judgment <2922 -kriterion -> seats ?

                          But JAS 002 009 {But} if <1487 -ei -> ye have respect <4380 -
                          prosopolepteo -> to persons <4380 -prosopolepteo -> , ye commit
                          <2038 -ergazomai -> sin <0266 -hamartia -> , and are convinced
                          <1651 -elegcho -> of the law <3551 -nomos -> as transgressors
                          <3848 -parabates -> .

                          But JAS 002 020 {But} wilt <2309 -thelo -> thou know <1097 -
                          ginosko -> , O vain <2756 -kenos -> man <0444 -anthropos -> ,
                          that faith <4102 -pistis -> without <5565 -choris -> works <2041
                          -ergon -> is dead <3498 -nekros -> ?

                          But JAS 003 008 {But} the tongue <1100 -glossa -> can <1410 -
                          dunamai -> no <3762 -oudeis -> man <0444 -anthropos -> tame
                          <1150 -damazo -> ; [ it is ] an unruly <0183 -akataschetos ->
                          evil <2556 -kakos -> , full <3324 -mestos -> of deadly <2287 -
                          thanatephoros -> poison <2447 -ios -> .

                          But JAS 003 014 {But} if <1487 -ei -> ye have <2192 -echo ->
                          bitter <4089 -pikros -> envying <2205 -zelos -> and strife <2052
                          -eritheia -> in your <5216 -humon -> hearts <2588 -kardia -> ,
                          glory <2620 -katakauchaomai -> not , and lie <5574 -pseudomai ->
                          not against <2596 -kata -> the truth <0225 -aletheia -> .

                          but JAS 003 015 This <3778 -houtos -> wisdom <4678 -sophia ->
                          descendeth <2718 -katerchomai -> not from above <0509 -anothen -
                          > , {but} [ is ] earthly <1919 -epigeios -> , sensual <5591 -
                          psuchikos -> , devilish <1141 -daimoniodes -> .

                          But JAS 003 017 {But} the wisdom <4678 -sophia -> that is from
                          above <0509 -anothen -> is first <4412 -proton -> pure <0053 -
                          hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> ,
                          gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes ->
                          to be intreated <2138 -eupeithes -> , full <3324 -mestos -> of
                          mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 -
                          karpos -> , without <0087 -adiakritos -> partiality <0087 -
                          adiakritos -> , and without <0505 -anupokritos -> hypocrisy
                          <0505 -anupokritos -> .

                          but JAS 004 006 But he giveth <1325 -didomi -> more <3187 -
                          meizon -> grace <5485 -charis -> . Wherefore <1352 -dio -> he
                          saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 -
                          antitassomai -> the proud <5244 -huperephanos -> , {but} giveth
                          <1325 -didomi -> grace <5485 -charis -> unto the humble <5011 -
                          tapeinos -> .

                          But JAS 004 006 {But} he giveth <1325 -didomi -> more <3187 -
                          meizon -> grace <5485 -charis -> . Wherefore <1352 -dio -> he
                          saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 -
                          antitassomai -> the proud <5244 -huperephanos -> , but giveth
                          <1325 -didomi -> grace <5485 -charis -> unto the humble <5011 -
                          tapeinos -> .

                          but JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 -
                          katalaleo -> one <0240 -allelon -> of another <0240 -allelon -> ,
                          brethren <0080 -adephos -> . He that speaketh <2635 -katalaleo -
                          > evil <2635 -katalaleo -> of [ his ] brother <0080 -adephos -> ,
                          and judgeth <2919 -krino -> his brother <0080 -adephos -> ,
                          speaketh <2635 -katalaleo -> evil <2635 -katalaleo -> of the law
                          <3551 -nomos -> , and judgeth <2919 -krino -> the law <3551 -
                          nomos -> : but if <1487 -ei -> thou judge <2919 -krino -> the
                          law <3551 -nomos -> , thou art <1488 -ei -> not a doer <4163 -
                          poietes -> of the law <3551 -nomos -> , {but} a judge <2923 -
                          krites -> .

                          but JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 -
                          katalaleo -> one <0240 -allelon -> of another <0240 -allelon -> ,
                          brethren <0080 -adephos -> . He that speaketh <2635 -katalaleo -
                          > evil <2635 -katalaleo -> of [ his ] brother <0080 -adephos -> ,
                          and judgeth <2919 -krino -> his brother <0080 -adephos -> ,
                          speaketh <2635 -katalaleo -> evil <2635 -katalaleo -> of the law
                          <3551 -nomos -> , and judgeth <2919 -krino -> the law <3551 -
                          nomos -> : {but} if <1487 -ei -> thou judge <2919 -krino -> the
                          law <3551 -nomos -> , thou art <1488 -ei -> not a doer <4163 -
                          poietes -> of the law <3551 -nomos -> , but a judge <2923 -
                          krites -> .

                          But JAS 004 016 {But} now <3568 -nun -> ye rejoice <2744 -
                          kauchaomai -> in your <5216 -humon -> boastings <0212 -alazoneia
                          -> : all <3956 -pas -> such <5108 -toioutos -> rejoicing <2746 -
                          kauchesis -> is evil <4190 -poneros -> .

                          but JAS 005 012 . But above <4253 -pro -> all <3956 -pas ->
                          things , my brethren <0080 -adephos -> , swear <3660 -omnuo ->
                          not , neither <3383 -mete -> by heaven <3772 -ouranos -> ,
                          neither <3383 -mete -> by the earth <1093 -ge -> , neither <3383
                          -mete -> by any <5100 -tis -> other <0243 -allos -> oath <3727 -
                          horkos -> : {but} let your <5216 -humon -> yea <3483 -nai -> be
                          yea <3483 -nai -> ; and [ your <3588 -ho -> ] nay <3756 -ou -> ,
                          nay <3756 -ou -> ; lest <3361 -me -> ye fall <4098 -pipto ->
                          into <5259 -hupo -> condemnation <5272 -hupokrisis -> .

                          But JAS 005 012 . {But} above <4253 -pro -> all <3956 -pas ->
                          things , my brethren <0080 -adephos -> , swear <3660 -omnuo ->
                          not , neither <3383 -mete -> by heaven <3772 -ouranos -> ,
                          neither <3383 -mete -> by the earth <1093 -ge -> , neither <3383
                          -mete -> by any <5100 -tis -> other <0243 -allos -> oath <3727 -
                          horkos -> : but let your <5216 -humon -> yea <3483 -nai -> be
                          yea <3483 -nai -> ; and [ your <3588 -ho -> ] nay <3756 -ou -> ,
                          nay <3756 -ou -> ; lest <3361 -me -> ye fall <4098 -pipto ->
                          into <5259 -hupo -> condemnation <5272 -hupokrisis ->.

                          but 1PE 001 012 Unto whom <3739 -hos -> it was revealed <0601 -
                          apokalupto -> , that not unto themselves <1438 -heautou -> ,
                          {but} unto us they did minister <1247 -diakoneo -> the things
                          <0846 -autos -> , which <3739 -hos -> are now <3568 -nun ->
                          reported <0312 -anaggello -> unto you by them that have preached
                          <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> unto you
                          with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> sent <0649
                          -apostello -> down from heaven <3772 -ouranos -> ; which <3739 -
                          hos -> things the angels <0032 -aggelos -> desire <1937 -
                          epithumeo -> to look <3879 -parakupto -> into <1519 -eis -> .

                          But 1PE 001 015 {But} as he which hath called <2564 -kaleo ->
                          you is holy <0040 -hagios -> , so <2532 -kai -> be ye holy <0040
                          -hagios -> in all <3956 -pas -> manner of conversation <0391 -
                          anastrophe -> ;

                          But 1PE 001 019 {But} with the precious <5093 -timios -> blood
                          <0129 -haima -> of Christ <5547 -Christos -> , as of a lamb
                          <0286 -amnos -> without <0299 -amomos -> blemish <0299 -amomos -
                          > and without <0784 -aspilos -> spot <0784 -aspilos -> :

                          but 1PE 001 020 Who verily <3303 -men -> was foreordained <4267
                          -proginosko -> before <4253 -pro -> the foundation <2602 -
                          katabole -> of the world <2889 -kosmos -> , {but} was manifest
                          <5319 -phaneroo -> in these <3588 -ho -> last <2078 -eschatos ->
                          times <5550 -chronos -> for you ,

                          but 1PE 001 023 Being born <0313 -anagennao -> again <0313 -
                          anagennao -> , not of corruptible <5349 -phthartos -> seed <4701
                          -spora -> , {but} of incorruptible <0862 -aphthartos -> , by the
                          word <3056 -logos -> of God <2316 -theos -> , which liveth <2198
                          -zao -> and abideth <3306 -meno -> for ever <0165 -aion -> .

                          But 1PE 001 025 {But} the word <4487 -rhema -> of the Lord
                          <2962 -kurios -> endureth <3306 -meno -> for ever <0165 -aion ->
                          . And this <5124 -touto -> is the word <4487 -rhema -> which
                          <3588 -ho -> by the gospel <2097 -euaggelizo -> is preached
                          <2097 -euaggelizo -> unto you .

                          but 1PE 002 004 . To whom <3739 -hos -> coming <4334 -
                          proserchomai -> , [ as unto ] a living <2198 -zao -> stone
                          <3037 -lithos -> , disallowed <0593 -apodokimazo -> indeed <3303
                          -men -> of men <0444 -anthropos -> , {but} chosen <1588 -
                          eklektos -> of God <2316 -theos -> , [ and ] precious <1784 -
                          entimos -> ,

                          but 1PE 002 007 Unto you therefore <3767 -oun -> which <3588 -
                          ho -> believe <4100 -pisteuo -> [ he is ] precious <5092 -time -
                          > : {but} unto them which be disobedient <0544 -apeitheo -> ,
                          the stone <3037 -lithos -> which the builders <3618 -oikodomeo -
                          > disallowed <0593 -apodokimazo -> , the same <3778 -houtos ->
                          is made <1096 -ginomai -> the head <2776 -kephale -> of the
                          corner <1137 -gonia -> ,

                          But 1PE 002 009 {But} ye [ are ] a chosen <1588 -eklektos ->
                          generation <1085 -genos -> , a royal <0934 -basileios ->
                          priesthood <2406 -hierateuma -> , an holy <0040 -hagios ->
                          nation <1484 -ethnos -> , a peculiar <4047 -peripoiesis ->
                          people <2992 -laos -> ; that ye should shew <1804 -exaggello ->
                          forth <1804 -exaggello -> the praises <0703 -arete -> of him who
                          hath called <2564 -kaleo -> you out of darkness <4655 -skotos ->
                          into <1519 -eis -> his marvellous <2298 -thaumastos -> light
                          <5457 -phos -> :

                          but 1PE 002 010 Which <3588 -ho -> in time <4218 -pote -> past
                          [ were ] not a people <2992 -laos -> , but [ are ] now <3568 -
                          nun -> the people <2992 -laos -> of God <2316 -theos -> : which
                          <3588 -ho -> had not obtained <1653 -eleeo -> mercy <1653 -eleeo
                          -> , {but} now <3568 -nun -> have obtained <1653 -eleeo -> mercy
                          <1653 -eleeo -> .

                          but 1PE 002 010 Which <3588 -ho -> in time <4218 -pote -> past
                          [ were ] not a people <2992 -laos -> , {but} [ are ] now <3568 -
                          nun -> the people <2992 -laos -> of God <2316 -theos -> : which
                          <3588 -ho -> had not obtained <1653 -eleeo -> mercy <1653 -eleeo
                          -> , but now <3568 -nun -> have obtained <1653 -eleeo -> mercy
                          <1653 -eleeo -> .

                          but 1PE 002 016 As free <1658 -eleutheros -> , and not using
                          <2192 -echo -> [ your <3588 -ho -> ] liberty <1657 -eleutheria -
                          > for a cloke <1942 -epikaluma -> of maliciousness <2549 -kakia -
                          > , {but} as the servants <1401 -doulos -> of God <2316 -theos -
                          > .

                          but 1PE 002 018 Servants <3610 -oiketes -> , [ be ] subject
                          <5293 -hupotasso -> to [ your <3588 -ho -> ] masters <1203 -
                          despotes -> with all <3956 -pas -> fear <5401 -phobos -> ; not
                          only <3440 -monon -> to the good <0018 -agathos -> and gentle
                          <1933 -epieikes -> , {but} also <2532 -kai -> to the froward
                          <4646 -skolios -> .

                          but 1PE 002 020 For what <4169 -poios -> glory <2811 -kleos ->
                          [ is it ] , if <1487 -ei -> , when ye be buffeted <2852 -
                          kolaphizo -> for your faults <0264 -hamartano -> , ye shall take
                          it patiently <5278 -hupomeno -> ? {but} if <1487 -ei -> , when
                          ye do <0015 -agathopoieo -> well <0015 -agathopoieo -> , and
                          suffer <3958 -pascho -> [ for it ] , ye take it patiently <5278 -
                          hupomeno -> , this <5124 -touto -> [ is ] acceptable <5285 -
                          hupopneo -> with God <2316 -theos -> .

                          but 1PE 002 023 Who <3739 -hos -> , when he was reviled <3058 -
                          loidoreo -> , reviled <0486 -antiloidoreo -> not again <0486 -
                          antiloidoreo -> ; when he suffered <3958 -pascho -> , he
                          threatened <0546 -apeileo -> not ; {but} committed <3860 -
                          paradidomi -> [ himself ] to him that judgeth <2919 -krino ->
                          righteously <1346 -dikaios -> :

                          but 1PE 002 025 For ye were as sheep <4263 -probaton -> going
                          <4105 -planao -> astray <4105 -planao -> ; {but} are now <3568 -
                          nun -> returned <1994 -epistrepho -> unto the Shepherd <4166 -
                          poimen -> and Bishop <1985 -episkopos -> of your <5216 -humon ->
                          souls <5590 -psuche -> .

                          But 1PE 003 004 {But} [ let it be ] the hidden <2927 -kruptos -
                          > man <0444 -anthropos -> of the heart <2588 -kardia -> , in
                          that which is not corruptible <0862 -aphthartos -> , [ even the
                          ornament ] of a meek <4239 -praus -> and quiet <2272 -hesuchios -
                          > spirit <4151 -pneuma -> , which <3739 -hos -> is in the sight
                          <1799 -enopion -> of God <2316 -theos -> of great <4185 -
                          poluteles -> price <4185 -poluteles -> .

                          but 1PE 003 009 Not rendering <0591 -apodidomi -> evil <2556 -
                          kakos -> for evil <2556 -kakos -> , or <2228 -e -> railing <3059
                          -loidoria -> for railing <3059 -loidoria -> : {but} contrariwise
                          <5121 -tounantion -> blessing <2129 -eulogia -> ; knowing <1492 -
                          eido -> that ye are thereunto <5124 -touto -> called <2564 -
                          kaleo -> , that ye should inherit <2816 -kleronomeo -> a
                          blessing <2129 -eulogia -> .

                          but 1PE 003 012 For the eyes <3788 -ophthalmos -> of the Lord
                          <2962 -kurios -> [ are ] over <1909 -epi -> the righteous <1342 -
                          dikaios -> , and his ears <3775 -ous -> [ are open ] unto their
                          prayers <1162 -deesis -> : {but} the face <4383 -prosopon -> of
                          the Lord <2962 -kurios -> [ is ] against <1909 -epi -> them that
                          do <4160 -poieo -> evil <2556 -kakos -> .

                          But 1PE 003 014 {But} and if ye suffer <3958 -pascho -> for
                          righteousness <1343 -dikaiosune -> sake , happy <3107 -makarios -
                          > [ are ye ] : and be not afraid <5399 -phobeo -> of their
                          terror <5401 -phobos -> , neither <3366 -mede -> be troubled
                          <5015 -tarasso -> ;

                          But 1PE 003 015 {But} sanctify <0037 -hagiazo -> the Lord <2962
                          -kurios -> God <2316 -theos -> in your <5216 -humon -> hearts
                          <2588 -kardia -> : and [ be ] ready <2092 -hetoimos -> always
                          <0104 -aei -> to [ give ] an answer <0627 -apologia -> to every
                          <3956 -pas -> man that asketh <0154 -aiteo -> you a reason <3056
                          -logos -> of the hope <1680 -elpis -> that is in you with
                          meekness <4240 -prautes -> and fear <5401 -phobos -> :

                          but 1PE 003 018 . For Christ <5547 -Christos -> also <2532 -kai
                          -> hath once <0530 -hapax -> suffered <3958 -pascho -> for sins
                          <0266 -hamartia -> , the just <1342 -dikaios -> for the unjust
                          <0094 -adikos -> , that he might bring <4317 -prosago -> us to
                          God <2316 -theos -> , being put <2289 -thanatoo -> to death
                          <2289 -thanatoo -> in the flesh <4561 -sarx -> , {but} quickened
                          <2227 -zoopoieo -> by the Spirit <4151 -pneuma -> :

                          but 1PE 003 021 . The like <0499 -antitupon -> figure <0499 -
                          antitupon -> whereunto <3739 -hos -> [ even ] baptism <0908 -
                          baptisma -> doth also <2532 -kai -> now <3568 -nun -> save <4982
                          -sozo -> us ( not the putting <0595 -apothesis -> away <0595 -
                          apothesis -> of the filth <4509 -rhupos -> of the flesh <4561 -
                          sarx -> , {but} the answer <1906 -eperotema -> of a good <0018 -
                          agathos -> conscience <4893 -suneidesis -> toward <1519 -eis ->
                          God <2316 -theos -> , ) by the resurrection <0386 -anastasis ->
                          of Jesus <2424 -Iesous -> Christ <5547 -Christos -> :

                          but 1PE 004 002 That he no <3371 -meketi -> longer <3371 -
                          meketi -> should live <0980 -bioo -> the rest <1954 -epiloipos -
                          > of [ his ] time <5550 -chronos -> in the flesh <4561 -sarx ->
                          to the lusts <1939 -epithumia -> of men <0444 -anthropos -> ,
                          {but} to the will <2307 -thelema -> of God <2316 -theos -> .

                          but 1PE 004 006 For for this <5124 -touto -> cause was the
                          gospel <2097 -euaggelizo -> preached <2097 -euaggelizo -> also
                          <2532 -kai -> to them that are dead <3498 -nekros -> , that they
                          might be judged <2919 -krino -> according <2596 -kata -> to men
                          <0444 -anthropos -> in the flesh <4561 -sarx -> , {but} live
                          <2198 -zao -> according <2596 -kata -> to God <2316 -theos -> in
                          the spirit <4151 -pneuma -> .

                          But 1PE 004 007 . {But} the end <5056 -telos -> of all <3956 -
                          pas -> things is at <1448 -eggizo -> hand <1448 -eggizo -> : be
                          ye therefore <3767 -oun -> sober <4993 -sophroneo -> , and watch
                          <3525 -nepho -> unto prayer <4335 -proseuche ->.

                          But 1PE 004 013 {But} rejoice <5463 -chairo -> , inasmuch <2526
                          -katholikos and 2526 katho -> as ye are partakers <2841 -
                          koinoneo -> of Christ s <5547 -Christos -> sufferings <3804 -
                          pathema -> ; that , when <3588 -ho -> his glory <1391 -doxa ->
                          shall be revealed <0602 -apokalupsis -> , ye may be glad <5463 -
                          chairo -> also <2532 -kai -> with exceeding joy <0021 -agalliao -
                          > .

                          but 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -
                          oneidizo -> for the name <3686 -onoma -> of Christ <5547 -
                          Christos -> , happy <3107 -makarios -> [ are ye ] ; for the
                          spirit <4151 -pneuma -> of glory <1391 -doxa -> and of God <2316
                          -theos -> resteth <0373 -anapano -> upon you : on <2596 -kata ->
                          their part he is evil <0987 -blasphemeo -> spoken <0987 -
                          blasphemeo -> of , {but} on <2596 -kata -> your <5209 -humas ->
                          part he is glorified <1392 -doxazo -> .

                          But 1PE 004 015 {But} let none <3387 -metis -> of you suffer
                          <3958 -pascho -> as a murderer <5406 -phoneus -> , or <2228 -e -
                          > [ as ] a thief <2812 -kleptes -> , or <2228 -e -> [ as ] an
                          evildoer , or <2228 -e -> as a busybody <0244 -allotriepiskopos -
                          > in other <0244 -allotriepiskopos -> men s matters .

                          but 1PE 004 016 Yet <1161 -de -> if <1487 -ei -> [ any man
                          suffer ] as a Christian <5546 -Christianos -> , let him not be
                          ashamed <0153 -aischunomai -> ; {but} let him glorify <1392 -
                          doxazo -> God <2316 -theos -> on <1722 -en -> this <5129 -toutoi
                          -> behalf <3313 -meros -> .

                          but 1PE 005 002 Feed <4165 -poimaino -> the flock <4168 -
                          poimnion -> of God <2316 -theos -> which is among <1722 -en ->
                          you , taking the oversight <1983 -episkopeo -> [ thereof ] , not
                          by constraint <0317 -anagkastos -> , but willingly <1596 -
                          hekousios -> ; not for filthy <0147 -aischrokerdos -> lucre
                          <0147 -aischrokerdos -> , {but} of a ready <4289 -prothumos ->
                          mind <4290 -prothumos -> ;

                          but 1PE 005 002 Feed <4165 -poimaino -> the flock <4168 -
                          poimnion -> of God <2316 -theos -> which is among <1722 -en ->
                          you , taking the oversight <1983 -episkopeo -> [ thereof ] , not
                          by constraint <0317 -anagkastos -> , {but} willingly <1596 -
                          hekousios -> ; not for filthy <0147 -aischrokerdos -> lucre
                          <0147 -aischrokerdos -> , but of a ready <4289 -prothumos ->
                          mind <4290 -prothumos -> ;

                          but 1PE 005 003 Neither <3366 -mede -> as being lords <2634 -
                          katakurieuo -> over <2634 -katakurieuo -> [ God s <2316 -theos -
                          > ] heritage <2819 -kleros -> , {but} being <1096 -ginomai ->
                          ensamples <5179 -tupos -> to the flock <4168 -poimnion -> .

                          But 1PE 005 010 . {But} the God <2316 -theos -> of all <3956 -
                          pas -> grace <5485 -charis -> , who <3588 -ho -> hath called
                          <2564 -kaleo -> us unto his eternal <0166 -aionios -> glory
                          <1391 -doxa -> by Christ <5547 -Christos -> Jesus <2424 -Iesous -
                          > , after that ye have suffered <3958 -pascho -> a while <3641 -
                          oligos -> , make <2675 -katartizo -> you perfect <2675 -
                          katartizo -> , stablish <4741 -sterizo -> , strengthen <4599 -
                          sthenoo -> , settle <2311 -themelioo -> [ you ] .

                          But 2PE 001 009 {But} he that lacketh <3918 -pareimi -> these
                          <5023 -tauta -> things is blind <5185 -tuphlos -> , and cannot
                          <3467 -muopazo -> see <3467 -muopazo -> afar <3467 -muopazo ->
                          off , and hath forgotten <2983 -lambano -> that he was purged
                          <2512 -katharismos -> from his old <3819 -palai -> sins <0266 -
                          hamartia -> .

                          but 2PE 001 016 . For we have not followed <1811 -exakoloutheo -
                          > cunningly devised <4679 -sophizo -> fables <3454 -muthos -> ,
                          when we made <1107 -gnorizo -> known <1107 -gnorizo -> unto you
                          the power <1411 -dunamis -> and coming <3952 -parousia -> of our
                          Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -
                          Christos -> , {but} were eyewitnesses <2030 -epoptes -> of his
                          majesty <3168 -megaleiotes -> .

                          but 2PE 001 021 For the prophecy <4394 -propheteia -> came <5342
                          -phero -> not in old <4218 -pote -> time <4218 -pote -> by the
                          will <2307 -thelema -> of man <0444 -anthropos -> : {but} holy
                          <0040 -hagios -> men <0444 -anthropos -> of God <2316 -theos ->
                          spake <2980 -laleo -> [ as they were ] moved <5342 -phero -> by
                          the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .

                          But 2PE 002 001 . {But} there were false <5578 -pseudoprophetes -
                          > prophets <5578 -pseudoprophetes -> also <2532 -kai -> among
                          <1722 -en -> the people <2992 -laos -> , even <2532 -kai -> as
                          there shall be false <5572 -pseudodidaskalos -> teachers <5572 -
                          pseudodidaskalos -> among <1722 -en -> you , who <3748 -hostis -
                          > privily <3919 -pareisago -> shall bring <3918 -pareimi -> in
                          damnable <0684 -apoleia -> heresies <0139 -hairesis -> , even
                          <2532 -kai -> denying <0720 -arneomai -> the Lord <1203 -
                          despotes -> that bought <0059 -agorazo -> them , and bring <3918
                          -pareimi -> upon themselves <1438 -heautou -> swift <5031 -
                          tachinos -> destruction <0684 -apoleia ->.

                          but 2PE 002 004 For if <1487 -ei -> God <2316 -theos -> spared
                          <5339 -pheidomai -> not the angels <0032 -aggelos -> that sinned
                          <0264 -hamartano -> , {but} cast <5020 -tartaroo -> [ them ]
                          down to hell <5020 -tartaroo -> , and delivered <3860 -
                          paradidomi -> [ them ] into chains <4577 -seira -> of darkness
                          <2217 -zophos -> , to be reserved <5083 -tereo -> unto judgment
                          <2920 -krisis -> ;

                          but 2PE 002 005 And spared <5339 -pheidomai -> not the old <0744
                          -archaios -> world <2889 -kosmos -> , {but} saved <5442 -
                          phulasso -> Noah <3575 -Noe -> the eighth <3590 -ogdoos -> [
                          person ] , a preacher <2783 -kerux -> of righteousness <1343 -
                          dikaiosune -> , bringing <1863 -epago -> in the flood <2627 -
                          kataklusmos -> upon the world <2889 -kosmos -> of the ungodly
                          <0765 -asebes -> ;

                          But 2PE 002 010 . {But} chiefly <3122 -malista -> them that walk
                          <4198 -poreuomai -> after <3694 -opiso -> the flesh <4561 -sarx -
                          > in the lust <1939 -epithumia -> of uncleanness <3394 -miasmos -
                          > , and despise <2706 -kataphroneo -> government <2963 -kuriotes
                          -> . Presumptuous <5113 -tolmetes -> [ are they ] , selfwilled
                          <0829 -authades -> , they are not afraid <5141 -tremo -> to
                          speak <0987 -blasphemeo -> evil <0987 -blasphemeo -> of
                          dignities <1391 -doxa ->.

                          But 2PE 002 012 {But} these <3778 -houtos -> , as natural <5446 -
                          phusikos -> brute <0249 -alogos -> beasts <2226 -zoon -> , made
                          <1080 -gennao -> to be taken <0259 -halosis -> and destroyed
                          <5356 -phthora -> , speak <0987 -blasphemeo -> evil <0987 -
                          blasphemeo -> of the things that they understand <0050 -agnoeo -
                          > not ; and shall utterly <2704 -katphtheiro -> perish <2704 -
                          katphtheiro -> in their own <0848 -hautou -> corruption <5356 -
                          phthora -> ;

                          But 2PE 002 016 {But} was rebuked <1649 -elegxis -> for his
                          iniquity <3892 -paranomia -> : the dumb <0880 -aphonos -> ass
                          <5268 -hupozugion -> speaking <5350 -phtheggomai -> with man s
                          <0444 -anthropos -> voice <5456 -phone -> forbad <2967 -koluo ->
                          the madness <3913 -paraphronia -> of the prophet <4396 -
                          prophetes -> .

                          But 2PE 002 022 {But} it is happened <4819 -sumbaino -> unto
                          them according to the true <0227 -alethes -> proverb <3942 -
                          paroimia -> , The dog <2965 -kuon -> [ is ] turned <1994 -
                          epistrepho -> to his own <2398 -idios -> vomit <1829 -exerama ->
                          again <1994 -epistrepho -> ; and the sow <5300 -hus -> that was
                          washed <3068 -louo -> to her wallowing <2946 -kulisma -> in the
                          mire <1004 -borboros -> .

                          But 2PE 003 007 {But} the heavens <3772 -ouranos -> and the
                          earth <1093 -ge -> , which are now <3568 -nun -> , by the same
                          <0846 -autos -> word <3056 -logos -> are kept <2343 -thesaurizo -
                          > in store <2343 -thesaurizo -> , reserved <5083 -tereo -> unto
                          fire <4442 -pur -> against <1519 -eis -> the day <2250 -hemera -
                          > of judgment <2920 -krisis -> and perdition <0684 -apoleia ->
                          of ungodly <0765 -asebes -> men <0444 -anthropos -> .

                          But 2PE 003 008 . {But} , beloved <0027 -agapetos -> , be not
                          ignorant <2990 -lanthano -> of this <5124 -touto -> one <1520 -
                          heis -> thing , that one <3391 -mia -> day <2250 -hemera -> [ is
                          ] with the Lord <2962 -kurios -> as a thousand <5507 -chilioi ->
                          years <2094 -etos -> , and a thousand <5507 -chilioi -> years
                          <2094 -etos -> as one <3391 -mia -> day <2250 -hemera ->.

                          but 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 -
                          braduno -> concerning <4314 -pros -> his promise <1860 -
                          epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai -
                          > slackness <1022 -bradutes -> ; but is longsuffering to us -
                          ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that
                          any <5100 -tis -> should perish <0622 -apollumi -> , {but} that
                          all <3956 -pas -> should come <5562 -choreo -> to repentance
                          <3341 -metanoia -> .

                          but 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 -
                          braduno -> concerning <4314 -pros -> his promise <1860 -
                          epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai -
                          > slackness <1022 -bradutes -> ; {but} is longsuffering to us -
                          ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that
                          any <5100 -tis -> should perish <0622 -apollumi -> , but that
                          all <3956 -pas -> should come <5562 -choreo -> to repentance
                          <3341 -metanoia -> .

                          But 2PE 003 010 {But} the day <2250 -hemera -> of the Lord <2962
                          -kurios -> will come <2240 -heko -> as a thief <2812 -kleptes ->
                          in the night <3571 -nux -> ; in the which <3739 -hos -> the
                          heavens <3772 -ouranos -> shall pass <3928 -parerchomai -> away
                          with a great noise <4500 -rhoizedon -> , and the elements <4747 -
                          stoicheion -> shall melt <3089 -luo -> with fervent heat <2741 -
                          kausoo -> , the earth <1093 -ge -> also <2532 -kai -> and the
                          works <2041 -ergon -> that are therein <0846 -autos -> shall be
                          burned <2618 -katakaio -> up .

                          But 1JO 001 007 {But} if <1437 -ean -> we walk <4043 -peripateo -
                          > in the light <5457 -phos -> , as he is in the light <5457 -
                          phos -> , we have <2192 -echo -> fellowship <2842 -koinonia ->
                          one <3391 -mia -> with another <0240 -allelon -> , and the blood
                          <0129 -haima -> of Jesus <2424 -Iesous -> Christ <5547 -Christos
                          -> his Son <5207 -huios -> cleanseth <2511 -katharizo -> us from
                          all <3956 -pas -> sin <0266 -hamartia -> .

                          but 1JO 002 002 And he is the propitiation <2434 -hilasmos ->
                          for our sins <0266 -hamartia -> : and not for ours <2251 -
                          hemeteros -> only <3440 -monon -> , {but} also <2532 -kai -> for
                          [ the sins of ] the whole <3650 -holos -> world <2889 -kosmos ->
                          .

                          But 1JO 002 005 {But} whoso <0302 -an -> keepeth <5083 -tereo ->
                          his word <3056 -logos -> , in him verily <0230 -alethos -> is
                          the love <0026 -agape -> of God <2316 -theos -> perfected <5048 -
                          teleioo -> : hereby <5129 -toutoi -> know <1097 -ginosko -> we
                          that we are in him .

                          but 1JO 002 007 . Brethren <0080 -adephos -> , I write <1125 -
                          grapho -> no <3756 -ou -> new <2537 -kainos -> commandment <1785
                          -entole -> unto you , {but} an old <3820 -palaios -> commandment
                          <1785 -entole -> which <3739 -hos -> ye had <2192 -echo -> from
                          the beginning <0746 -arche -> . The old <3820 -palaios ->
                          commandment <1785 -entole -> is the word <3056 -logos -> which
                          <3739 -hos -> ye have heard <0191 -akouo -> from the beginning
                          <0746 -arche -> .

                          But 1JO 002 011 {But} he that hateth <3404 -miseo -> his brother
                          <0080 -adephos -> is in darkness <4653 -skotia -> , and walketh
                          <4043 -peripateo -> in darkness <4653 -skotia -> , and knoweth
                          <1492 -eido -> not whither <4226 -pou -> he goeth <5217 -hupago -
                          > , because <3754 -hoti -> that darkness <4653 -skotia -> hath
                          blinded <5186 -tuphloo -> his eyes <3788 -ophthalmos -> .

                          but 1JO 002 016 For all <3956 -pas -> that [ is ] in the world
                          <2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh
                          <4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes
                          <3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life
                          <0979 -bios -> , is not of the Father <3962 -pater -> , {but} is
                          of the world <2889 -kosmos -> .

                          but 1JO 002 017 And the world <2889 -kosmos -> passeth <3855 -
                          parago -> away , and the lust <1939 -epithumia -> thereof <0846 -
                          autos -> : {but} he that doeth <4160 -poieo -> the will <2307 -
                          thelema -> of God <2316 -theos -> abideth <3306 -meno -> for
                          ever <0165 -aion -> .

                          but 1JO 002 019 They went <1831 -exerchomai -> out from us , but
                          they were not of us ; for if <1487 -ei -> they had been <2258 -
                          en -> of us , they would [ no doubt ] have continued <3306 -meno
                          -> with us : {but} [ they went out ] , that they might be made
                          <5319 -phaneroo -> manifest <5319 -phaneroo -> that they were
                          not all <3956 -pas -> of us .

                          but 1JO 002 019 They went <1831 -exerchomai -> out from us ,
                          {but} they were not of us ; for if <1487 -ei -> they had been
                          <2258 -en -> of us , they would [ no doubt ] have continued
                          <3306 -meno -> with us : but [ they went out ] , that they might
                          be made <5319 -phaneroo -> manifest <5319 -phaneroo -> that they
                          were not all <3956 -pas -> of us .

                          But 1JO 002 020 . {But} ye have <2192 -echo -> an unction <5545 -
                          chrisma -> from the Holy <0040 -hagios -> One , and ye know
                          <1492 -eido -> all <3956 -pas -> things.

                          but 1JO 002 021 I have not written <1125 -grapho -> unto you
                          because <3754 -hoti -> ye know <1492 -eido -> not the truth
                          <0225 -aletheia -> , {but} because <3754 -hoti -> ye know <1492 -
                          eido -> it , and that no <3756 -ou -> lie <5579 -pseudos -> is
                          of the truth <0225 -aletheia -> .

                          but 1JO 002 022 Who <5101 -tis -> is a liar <5583 -pseustes ->
                          {but} he that denieth <0720 -arneomai -> that Jesus <2424 -
                          Iesous -> is the Christ <5547 -Christos -> ? He is antichrist
                          <0500 -antichristos -> , that denieth <0720 -arneomai -> the
                          Father <3962 -pater -> and the Son <5207 -huios -> .

                          but 1JO 002 023 Whosoever <3588 -ho -> denieth <0720 -arneomai -
                          > the Son <5207 -huios -> , the same <3761 -oude -> hath <2192 -
                          echo -> not the Father <3962 -pater -> : [ ( {but} ) he that
                          acknowledgeth the Son hath <2192 -echo -> the Father also <2532 -
                          kai -> ] .

                          but 1JO 002 027 But the anointing <5545 -chrisma -> which <3739 -
                          hos -> ye have received <2983 -lambano -> of him abideth <3306 -
                          meno -> in you , and ye need <5532 -chreia -> not that any <5100
                          -tis -> man teach <1321 -didasko -> you : {but} as the same
                          <0846 -autos -> anointing <5545 -chrisma -> teacheth <1321 -
                          didasko -> you of all <3956 -pas -> things , and is truth <0227 -
                          alethes -> , and is no <3756 -ou -> lie <5579 -pseudos -> , and
                          even <2531 -kathos -> as it hath taught <1321 -didasko -> you ,
                          ye shall abide <3306 -meno -> in him .

                          But 1JO 002 027 {But} the anointing <5545 -chrisma -> which
                          <3739 -hos -> ye have received <2983 -lambano -> of him abideth
                          <3306 -meno -> in you , and ye need <5532 -chreia -> not that
                          any <5100 -tis -> man teach <1321 -didasko -> you : but as the
                          same <0846 -autos -> anointing <5545 -chrisma -> teacheth <1321 -
                          didasko -> you of all <3956 -pas -> things , and is truth <0227 -
                          alethes -> , and is no <3756 -ou -> lie <5579 -pseudos -> , and
                          even <2531 -kathos -> as it hath taught <1321 -didasko -> you ,
                          ye shall abide <3306 -meno -> in him .

                          but 1JO 003 002 Beloved <0027 -agapetos -> , now <3568 -nun ->
                          are we the sons <5043 -teknon -> of God <2316 -theos -> , and it
                          doth not yet <3768 -oupo -> appear <5319 -phaneroo -> what <5101
                          -tis -> we shall be : {but} we know <1492 -eido -> that , when
                          <1437 -ean -> he shall appear <5319 -phaneroo -> , we shall be
                          like <3664 -homoios -> him ; for we shall see <3700 -optanomai -
                          > him as he is .

                          But 1JO 003 017 {But} whoso <0302 -an -> hath <2192 -echo ->
                          this <3588 -ho -> world s <2889 -kosmos -> good <0979 -bios -> ,
                          and seeth <2334 -theoreo -> his brother <0080 -adephos -> have
                          <2192 -echo -> need <5532 -chreia -> , and shutteth <2808 -kleio
                          -> up his bowels <4698 -splagchnon -> [ of compassion ] from him
                          , how <4459 -pos -> dwelleth <3306 -meno -> the love <0026 -
                          agape -> of God <2316 -theos -> in him ?

                          but 1JO 003 018 My little <5040 -teknion -> children <5040 -
                          teknion -> , let us not love <0025 -agapao -> in word <3056 -
                          logos -> , neither <3366 -mede -> in tongue <1100 -glossa -> ;
                          {but} in deed <2041 -ergon -> and in truth <0225 -aletheia -> .

                          but 1JO 004 001 . Beloved <0027 -agapetos -> , believe <4100 -
                          pisteuo -> not every <3956 -pas -> spirit <4151 -pneuma -> ,
                          {but} try <1381 -dokimazo -> the spirits <4151 -pneuma ->
                          whether <1487 -ei -> they are of God <2316 -theos -> : because
                          <3754 -hoti -> many <4183 -polus -> false <5578 -pseudoprophetes
                          -> prophets <5578 -pseudoprophetes -> are gone <1831 -exerchomai
                          -> out into <1519 -eis -> the world <2889 -kosmos -> .

                          but 1JO 004 010 Herein <5129 -toutoi -> is love <0026 -agape -> ,
                          not that we loved <0025 -agapao -> God <2316 -theos -> , {but}
                          that he loved <0025 -agapao -> us , and sent <0649 -apostello ->
                          his Son <5207 -huios -> [ to be ] the propitiation <2434 -
                          hilasmos -> for our sins <0266 -hamartia -> .

                          but 1JO 004 018 There is no <3756 -ou -> fear <5401 -phobos ->
                          in love <0026 -agape -> ; {but} perfect <5046 -teleios -> love
                          <0026 -agape -> casteth <0906 -ballo -> out fear <5401 -phobos -
                          > : because <3754 -hoti -> fear <5401 -phobos -> hath <2192 -
                          echo -> torment <2851 -kolasis -> . He that feareth <5399 -
                          phobeo -> is not made <5048 -teleioo -> perfect <5048 -teleioo -
                          > in love <0026 -agape -> .

                          but 1JO 005 005 Who <5101 -tis -> is he that overcometh <3528 -
                          nikao -> the world <2889 -kosmos -> , {but} he that believeth
                          <4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Son <5207 -
                          huios -> of God <2316 -theos -> ?

                          but 1JO 005 006 . This <3778 -houtos -> is he that came <2064 -
                          erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> ,
                          [ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not
                          by water <5204 -hudor -> only <3440 -monon -> , {but} by water
                          <5204 -hudor -> and blood <0129 -haima -> . And it is the Spirit
                          <4151 -pneuma -> that beareth <3140 -martureo -> witness <3140 -
                          martureo -> , because <3754 -hoti -> the Spirit <4151 -pneuma ->
                          is truth <0225 -aletheia -> .

                          but 1JO 005 018 . We know <1492 -eido -> that whosoever <3588 -
                          ho -> is born <1080 -gennao -> of God <2316 -theos -> sinneth
                          <0264 -hamartano -> not ; {but} he that is begotten <1080 -
                          gennao -> of God <2316 -theos -> keepeth <5083 -tereo -> himself
                          <1438 -heautou -> , and that wicked <4190 -poneros -> one
                          toucheth <0680 -haptomai -> him not .

                          but 001 001 . The elder <4245 - presbuteros - > unto the elect
                          <1588 - eklektos - > lady <2959 - Kuria - > and her children
                          <5043 - teknon - > , whom <3739 - hos - > I love <0025 - agapao -
                          > in the truth <0225 - aletheia - > ; and not I only <3441 -
                          monos - > , {but} also <2532 - kai - > all <3956 - pas - > they
                          that have known <1097 - ginosko - > the truth <0225 - aletheia -
                          > ;

                          but 001 005 . And now <3568 - nun - > I beseech <2065 - erotao -
                          > thee , lady <2959 - Kuria - > , not as though I wrote <1125 -
                          grapho - > a new <2537 - kainos - > commandment <1785 - entole -
                          > unto thee , {but} that which <3739 - hos - > we had <2192 -
                          echo - > from the beginning <0746 - arche - > , that we love
                          <0025 - agapao - > one <0240 - allelon - > another <0240 -
                          allelon - > .

                          but 001 008 Look <0991 - blepo - > to yourselves <1438 - heautou
                          - > , that we lose <0622 - apollumi - > not those things which
                          <3739 - hos - > we have wrought <2038 - ergazomai - > , {but}
                          that we receive <0618 - apolambano - > a full <4134 - pleres - >
                          reward <3408 - misthos - > .

                          but 001 012 . Having <2192 - echo - > many <4183 - polus - >
                          things to write <1125 - grapho - > unto you , I would <1014 -
                          boo - lom - ahee - > not [ write ] with paper <5489 - chartes -
                          > and ink <3188 - melan - > : {but} I trust <1679 - elpizo - >
                          to come <2064 - erchomai - > unto you , and speak <2980 - laleo -
                          > face <4750 - stoma - > to face <4750 - stoma - > , that our
                          joy <5479 - chara - > may be full <4137 - pleroo - > .

                          but 3JO 001 009 . I wrote <1125 -grapho -> unto the church <1577
                          -ekklesia -> : {but} Diotrephes <1361 -Diotrephes -> , who <3588
                          -ho -> loveth <5383 -philoproteuo -> to have the preeminence
                          <5383 -philoproteuo -> among <1722 -en -> them , receiveth <1926
                          -epidechomai -> us not .

                          but 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 -
                          mimeomai -> not that which is evil <2556 -kakos -> , but that
                          which is good <0018 -agathos -> . He that doeth <0015 -
                          agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos
                          -> : {but} he that doeth <2554 -kakopoieo -> evil <2554 -
                          kakopoieo -> hath not seen <3780 -ouchi -> God <2316 -theos -> .

                          but 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 -
                          mimeomai -> not that which is evil <2556 -kakos -> , {but} that
                          which is good <0018 -agathos -> . He that doeth <0015 -
                          agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos
                          -> : but he that doeth <2554 -kakopoieo -> evil <2554 -kakopoieo
                          -> hath not seen <3780 -ouchi -> God <2316 -theos -> .

                          but 3JO 001 013 I had <2192 -echo -> many <4183 -polus -> things
                          to write <1125 -grapho -> , {but} I will <2309 -thelo -> not
                          with ink <3188 -melan -> and pen <2563 -kalamos -> write <1125 -
                          grapho -> unto thee :

                          But 3JO 001 014 {But} I trust <1679 -elpizo -> I shall shortly
                          <2112 -eutheos -> see <1492 -eido -> thee , and we shall speak
                          <2980 -laleo -> face <4750 -stoma -> to face <4750 -stoma -> .
                          Peace <1515 -eirene -> [ be ] to thee . [ Our ] friends <5384 -
                          philos -> salute <0782 -aspazomai -> thee . Greet <0782 -
                          aspazomai -> the friends <5384 -philos -> by name <3686 -onoma-

                          but JUDE 001 006 And the angels <0032 -aggelos -> which kept
                          <5083 -tereo -> not their first <0746 -arche -> estate , {but}
                          left <0620 -apoleipo -> their own <2398 -idios -> habitation
                          <3613 -oiketerion -> , he hath reserved <5083 -tereo -> in
                          everlasting <0126 -aidios -> chains <1199 -desmon -> under <5259
                          -hupo -> darkness <2217 -zophos -> unto the judgment <2920 -
                          krisis -> of the great <3173 -megas -> day <2250 -hemera -> .

                          but JUDE 001 009 Yet <1161 -de -> Michael <3413 -Michael -> the
                          archangel <0743 -archaggelos -> , when <3753 -hote -> contending
                          <1252 -diakrino -> with the devil <1228 -diabolos -> he disputed
                          <1256 -dialegomai -> about <4012 -peri -> the body <4983 -soma -
                          > of Moses <3475 -Moseus -> , durst <5111 -tolmao -> not bring
                          <2018 -epiphero -> against <2018 -epiphero -> him a railing
                          <0988 -blasphemia -> accusation <2920 -krisis -> , {but} said
                          <2036 -epo -> , The Lord <2962 -kurios -> rebuke <2008 -epitimao
                          -> thee .

                          but JUDE 001 010 But these <3778 -houtos -> speak <0987 -
                          blasphemeo -> evil <0987 -blasphemeo -> of those <3745 -hosos ->
                          things which <3745 -hosos -> they know <1492 -eido -> not :
                          {but} what <3745 -hosos -> they know <1987 -epistamai ->
                          naturally <5447 -phusikos -> , as brute <0249 -alogos -> beasts
                          <2226 -zoon -> , in those <5125 -toutois -> things they corrupt
                          <5351 -phtheiro -> themselves .

                          But JUDE 001 010 {But} these <3778 -houtos -> speak <0987 -
                          blasphemeo -> evil <0987 -blasphemeo -> of those <3745 -hosos ->
                          things which <3745 -hosos -> they know <1492 -eido -> not : but
                          what <3745 -hosos -> they know <1987 -epistamai -> naturally
                          <5447 -phusikos -> , as brute <0249 -alogos -> beasts <2226 -
                          zoon -> , in those <5125 -toutois -> things they corrupt <5351 -
                          phtheiro -> themselves .

                          But JUDE 001 017 {But} , beloved <0027 -agapetos -> , remember
                          <3415 -mnaomai -> ye the words <4487 -rhema -> which <3588 -ho -
                          > were spoken <4280 -proereo -> before <4280 -proereo -> of the
                          apostles <0652 -apostolos -> of our Lord <2962 -kurios -> Jesus
                          <2424 -Iesous -> Christ <5547 -Christos -> ;

                          But JUDE 001 020 {But} ye , beloved <0027 -agapetos -> ,
                          building <2026 -epoikodomeo -> up yourselves <1438 -heautou ->
                          on your <5216 -humon -> most <0040 -hagios -> holy <0040 -hagios
                          -> faith <4102 -pistis -> , praying <4336 -proseuchomai -> in
                          the Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,

                          But REV 002 006 {But} this <5124 -touto -> thou hast <2192 -echo
                          -> , that thou hatest <3404 -miseo -> the deeds <2041 -ergon ->
                          of the Nicolaitans <3531 -Nikolaites -> , which <3739 -hos -> I
                          also <2504 -kago -> hate <3404 -miseo -> .

                          but REV 002 009 I know <1492 -eido -> thy works <2041 -ergon -> ,
                          and tribulation <2347 -thlipsis -> , and poverty <4432 -
                          ptocheia -> , ( but thou art <1488 -ei -> rich <4145 -plousios -
                          > ) and [ I know ] the blasphemy <0988 -blasphemia -> of them
                          which <3588 -ho -> say <3004 -lego -> they are Jews <2453 -
                          Ioudaios -> , and are not , {but} [ are ] the synagogue <4864 -
                          sunagoge -> of Satan <4567 -Satanas -> .

                          but REV 002 009 I know <1492 -eido -> thy works <2041 -ergon -> ,
                          and tribulation <2347 -thlipsis -> , and poverty <4432 -
                          ptocheia -> , ( {but} thou art <1488 -ei -> rich <4145 -
                          plousios -> ) and [ I know ] the blasphemy <0988 -blasphemia ->
                          of them which <3588 -ho -> say <3004 -lego -> they are Jews
                          <2453 -Ioudaios -> , and are not , but [ are ] the synagogue
                          <4864 -sunagoge -> of Satan <4567 -Satanas -> .

                          But REV 002 014 {But} I have <2192 -echo -> a few <3641 -oligos -
                          > things against <2596 -kata -> thee , because <3754 -hoti ->
                          thou hast <2192 -echo -> there <1563 -ekei -> them that hold
                          <2902 -krateo -> the doctrine <1322 -didache -> of Balaam <0903 -
                          Balaam -> , who <3739 -hos -> taught <1321 -didasko -> Balac
                          <0904 -Balak -> to cast <0906 -ballo -> a stumblingblock <4625 -
                          skandalon -> before <1799 -enopion -> the children <5207 -huios -
                          > of Israel <2474 -Israel -> , to eat <5315 -phago -> things
                          sacrificed <1494 -eidolothuton -> unto idols <1494 -eidolothuton
                          -> , and to commit <4203 -porneuo -> fornication <4203 -porneuo -
                          > .

                          But REV 002 024 {But} unto you I say <3004 -lego -> , and unto
                          the rest <3062 -loipoy -> in Thyatira <2363 -Thuateira -> , as
                          many <3745 -hosos -> as have <2192 -echo -> not this <5026 -
                          taute -> doctrine <1322 -didache -> , and which <3748 -hostis ->
                          have not known <1097 -ginosko -> the depths <0899 -bathos -> of
                          Satan <4567 -Satanas -> , as they speak <3004 -lego -> ; I will
                          put <0906 -ballo -> upon you none <3367 -medeis -> other <0243 -
                          allos -> burden <0922 -baros -> .

                          But REV 002 025 {But} that which ye have <2192 -echo -> [
                          already ] hold <2902 -krateo -> fast till <0891 -achri -> I come
                          <2240 -heko -> .

                          but REV 003 005 He that overcometh <3528 -nikao -> , the same
                          <3778 -houtos -> shall be clothed <4016 -periballo -> in white
                          <3022 -leukos -> raiment <2440 -himation -> ; and I will not
                          blot <1813 -exaleipho -> out his name <3686 -onoma -> out of the
                          book <0976 -biblos -> of life <2222 -zoe -> , {but} I will
                          confess <1843 -exomologeo -> his name <3686 -onoma -> before
                          <1799 -enopion -> my Father <3962 -pater -> , and before <1799 -
                          enopion -> his angels <0032 -aggelos -> .

                          but REV 003 009 Behold <2400 -idou -> , I will make <1325 -
                          didomi -> them of the synagogue <4864 -sunagoge -> of Satan
                          <4567 -Satanas -> , which <3588 -ho -> say <3004 -lego -> they
                          are Jews <2453 -Ioudaios -> , and are not , {but} do lie <5574 -
                          pseudomai -> ; behold <2400 -idou -> , I will make <4160 -poieo -
                          > them to come <2240 -heko -> and worship <4352 -proskuneo ->
                          before <1799 -enopion -> thy feet <4228 -pous -> , and to know
                          <1097 -ginosko -> that I have loved <0025 -agapao -> thee .

                          but REV 009 004 And it was commanded <4483 -rheo -> them that
                          they should not hurt <0091 -adikeo -> the grass <5528 -chortos -
                          > of the earth <1093 -ge -> , neither any <3956 -pas -> green
                          <5515 -chloros -> thing , neither any <3956 -pas -> tree <1186 -
                          dendron -> ; {but} only <3441 -monos -> those <3588 -ho -> men
                          <0444 -anthropos -> which <3748 -hostis -> have <2192 -echo ->
                          not the seal <4973 -sphragis -> of God <2316 -theos -> in their
                          foreheads <3359 -metopon -> .

                          but REV 009 005 And to them it was given <1325 -didomi -> that
                          they should not kill <0615 -apokteino -> them , {but} that they
                          should be tormented <0928 -basanizo -> five <4002 -pente ->
                          months <3376 -men -> : and their torment <0929 -basanismos -> [
                          was ] as the torment <0929 -basanismos -> of a scorpion <4651 -
                          skorpios -> , when <3752 -hotan -> he striketh <3817 -paio -> a
                          man <0444 -anthropos -> .

                          but REV 009 011 And they had <2192 -echo -> a king <0935 -
                          basileus -> over <1909 -epi -> them , [ which is ] the angel
                          <0032 -aggelos -> of the bottomless <0012 -abussos -> pit ,
                          whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 -
                          Hebraisti -> tongue <1447 -Hebraisti -> [ is ] Abaddon <0003 -
                          Abaddon -> , {but} in the Greek <1673 -Hellenikos -> tongue hath
                          <2192 -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 -
                          Apolluon -> .

                          But REV 010 007 {But} in the days <2250 -hemera -> of the voice
                          <5456 -phone -> of the seventh <1442 -hebdomos -> angel <0032 -
                          aggelos -> , when <3752 -hotan -> he shall begin <3195 -mello ->
                          to sound <4537 -salpizo -> , the mystery <3466 -musterion -> of
                          God <2316 -theos -> should be finished <5055 -teleo -> , as he
                          hath declared <2097 -euaggelizo -> to his servants <1401 -doulos
                          -> the prophets <4396 -prophetes -> .

                          but REV 010 009 And I went <0565 -aperchomai -> unto the angel
                          <0032 -aggelos -> , and said <3004 -lego -> unto him , Give
                          <1325 -didomi -> me the little <0974 -bibliaridion -> book <0974
                          -bibliaridion -> . And he said <3004 -lego -> unto me , Take
                          <2983 -lambano -> [ it ] , and eat <2719 -katesthio -> it up ;
                          and it shall make <4087 -pikraino -> thy belly <2836 -koilia ->
                          bitter <4087 -pikraino -> , {but} it shall be in thy mouth <4750
                          -stoma -> sweet <1099 -glukus -> as honey <3192 -meli -> .

                          But REV 011 002 {But} the court <0833 -aule -> which <3588 -ho -
                          > is without <1855 -exothen -> the temple <3485 -naos -> leave
                          <1544 -ekballo -> out , and measure <3354 -metreo -> it not ;
                          for it is given <1325 -didomi -> unto the Gentiles <1484 -ethnos
                          -> : and the holy <0040 -hagios -> city <4172 -polis -> shall
                          they tread <3961 -pateo -> under foot forty <5062 -tessarakonta -
                          > [ and ] two <1417 -duo -> months <3376 -men -> .

                          but REV 012 012 . Therefore <5124 -touto -> rejoice <2165 -
                          euphraino -> , [ ye ] heavens <3772 -ouranos -> , and ye that
                          dwell <4637 -skenoo -> in them . Woe <3759 -ouai -> to the
                          inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> and of
                          the sea <2281 -thalassa -> ! for the devil <1228 -diabolos -> is
                          come <2597 -katabaino -> down <2597 -katabaino -> unto you ,
                          having <2192 -echo -> great <3173 -megas -> wrath <2372 -thumos -
                          > , because he knoweth <1492 -eido -> that he hath <2192 -echo -
                          > {but} a short <3641 -oligos -> time <2540 -kairos -> .

                          but REV 014 003 And they sung <0103 -aido -> as it were a new
                          <2537 -kainos -> song <5603 -oide -> before <1799 -enopion ->
                          the throne <2362 -thronos -> , and before <1799 -enopion -> the
                          four <5064 -tessares -> beasts <2226 -zoon -> , and the elders
                          <4245 -presbuteros -> : and no <3762 -oudeis -> man <3762 -
                          oudeis -> could <1410 -dunamai -> learn <3129 -manthano -> that
                          song <5603 -oide -> {but} the hundred <1540 -hekaton -> [ and ]
                          forty <5062 -tessarakonta -> [ and ] four <5064 -tessares ->
                          thousand <5505 -chilias -> , which <3588 -ho -> were redeemed
                          <0059 -agorazo -> from the earth <1093 -ge -> .

                          but REV 017 012 And the ten <1176 -deka -> horns <2768 -keras ->
                          which <3739 -hos -> thou sawest <1492 -eido -> are ten <1176 -
                          deka -> kings <0935 -basileus -> , which <3748 -hostis -> have
                          received <2983 -lambano -> no <3768 -oupo -> kingdom <0932 -
                          basileia -> as yet <3768 -oupo -> ; {but} receive <2983 -lambano
                          -> power <1849 -exousia -> as kings <0935 -basileus -> one <3391
                          -mia -> hour <5610 -hora -> with the beast <2342 -therion -> .

                          but REV 019 012 His eyes <3788 -ophthalmos -> [ were ] as a
                          flame <5395 -phlox -> of fire <4442 -pur -> , and on <1909 -epi -
                          > his head <2776 -kephale -> [ were ] many <4183 -polus ->
                          crowns <1238 -diadema -> ; and he had <2192 -echo -> a name
                          <3686 -onoma -> written <1125 -grapho -> , that no <3762 -oudeis
                          -> man <3762 -oudeis -> knew <1492 -eido -> , {but} he himself .

                          But REV 020 005 {But} the rest <3062 -loipoy -> of the dead
                          <3498 -nekros -> lived <0326 -anazao -> not again <0326 -anazao -
                          > until <2193 -heos -> the thousand <5507 -chilioi -> years
                          <2094 -etos -> were finished <5055 -teleo -> . This <3778 -
                          houtos -> [ is ] the first <4413 -protos -> resurrection <0386 -
                          anastasis -> .

                          but REV 020 006 Blessed <3107 -makarios -> and holy <0040 -
                          hagios -> [ is ] he that hath <2192 -echo -> part <3313 -meros -
                          > in the first <4413 -protos -> resurrection <0386 -anastasis ->
                          : on <1909 -epi -> such <5130 -touton -> the second <1208 -
                          deuteros -> death <2288 -thanatos -> hath <2192 -echo -> no
                          <3756 -ou -> power <1849 -exousia -> , {but} they shall be
                          priests <2409 -hiereus -> of God <2316 -theos -> and of Christ
                          <5547 -Christos -> , and shall reign <0936 -basileuo -> with him
                          a thousand <5507 -chilioi -> years <2094 -etos -> .

                          But REV 021 008 {But} the fearful <1169 -deilos -> , and
                          unbelieving <0571 -apistos -> , and the abominable <0948 -
                          bdelusso -> , and murderers <5406 -phoneus -> , and whoremongers
                          <4205 -pornos -> , and sorcerers <5332 -pharmakeus -> , and
                          idolaters <1496 -eidololatres -> , and all <3956 -pas -> liars
                          <5571 -pseudes -> , shall have their part <3313 -meros -> in the
                          lake <3041 -limne -> which <3739 -hos -> burneth <2545 -kaio ->
                          with fire <4442 -pur -> and brimstone <2303 -theion -> : which
                          <3739 -hos -> is the second <1208 -deuteros -> death <2288 -
                          thanatos -> .

                          but REV 021 027 And there shall in no <3364 -ou me -> wise enter
                          <1525 -eiserchomai -> into <1519 -eis -> it any <3956 -pas ->
                          thing that defileth <2840 -koinoo -> , neither [ whatsoever ]
                          worketh <4160 -poieo -> abomination <0946 -bdelugma -> , or
                          <2532 -kai -> [ maketh ] a lie <5579 -pseudos -> : {but} they
                          which are written <1125 -grapho -> in the Lamb s <0721 -arnion -
                          > book <0975 -biblion -> of life <2222 -zoe -> .

                          but REV 022 003 And there shall be no <3756 -ou -> more <2089 -
                          eti -> curse <2652 -katanathema -> : {but} the throne <2362 -
                          thronos -> of God <2316 -theos -> and of the Lamb <0721 -arnion -
                          > shall be in it ; and his servants <1401 -doulos -> shall serve
                          <3000 -latreuo -> him :







                          ~~~~~~