hither , 1CH , 11:5
hither , 1KI , 22:9
hither , 1SA , 13:9 , 1SA , 14:18 , 1SA , 14:34 , 1SA , 14:36
, 1SA , 14:38 , 1SA , 15:32 , 1SA , 16:11 , 1SA , 17:28 ,
1SA , 23:9 , 1SA , 30:7
hither , 2CH , 28:13
hither , 2KI , 2:8 , 2KI , 2:14 , 2KI , 8:7
hither , 2SA , 1:10 , 2SA , 5:6 , 2SA , 5:6 , 2SA , 14:32 ,
2SA , 20:16
hither , AC , 9:21 , AC , 10:32 , AC , 17:6 , AC , 19:37 ,
AC , 25:17
hither , DA , 3:26
hither , EX , 3:5
hither , EZE , 40:4
hither , EZR , 4:2
hither , GE , 15:16 , GE , 42:15 , GE , 45:5 , GE , 45:8 ,
GE , 45:13
hither , ISA , 57:3
hither , JG , 16:2 , JG , 18:3 , JG , 19:12
hither , JOH , 4:15 , JOH , 4:16 , JOH , 6:25 , JOH , 20:27 ,
JOH , 20:27
hither , JOS , 2:2 , JOS , 3:9 , JOS , 18:6
hither , LU , 9:41 , LU , 14:21 , LU , 15:23 , LU , 19:27 ,
LU , 19:30
hither , MR , 11:3
hither , MT , 8:29 , MT , 14:18 , MT , 17:17 , MT , 22:12
hither , PR , 9:4 , PR , 9:16 , PR , 25:7
hither , PS , 73:10 , PS , 81:2
hither , RE , 4:1 , RE , 11:12 , RE , 17:1 , RE , 21:9
hither , RU , 2:14
hitherto , 1CO , 3:2
hitherto , 1CH , 9:18 , 1CH , 12:29 , 1CH , 17:16
hitherto , 1SA , 1:16 , 1SA , 7:12
hitherto , 2SA , 7:18 , 2SA , 15:34
hitherto , DA , 7:28
hitherto , EX , 7:16
hitherto , ISA , 18:2 , ISA , 18:7
hitherto , JG , 16:13
hitherto , JOS , 17:14
hitherto , JOB , 38:11
hitherto , JOH , 5:17 , JOH , 16:24
hitherto , PS , 71:17
hitherto , RO , 1:13
thither , 1KI , 6:7 , 1KI , 19:9
thither , 1SA , 2:14 , 1SA , 5:8 , 1SA , 9:6 , 1SA , 10:5 ,
1SA , 10:10 , 1SA , 10:22 , 1SA , 19:23 , 1SA , 22:1 , 1SA ,
30:7
thither , 2CH , 1:6
thither , 2KI , 2:8 , 2KI , 2:14 , 2KI , 4:8 , 2KI , 4:10 ,
2KI , 4:11 , 2KI , 6:6 , 2KI , 6:9 , 2KI , 6:14 , 2KI , 9:2 ,
2KI , 17:27
thither , 2SA , 2:2 , 2SA , 4:6
thither , AC , 8:30 , AC , 14:19 , AC , 16:13 , AC , 17:10 ,
AC , 17:13 , AC , 25:4
thither , DE , 1:37 , DE , 1:38 , DE , 1:39 , DE , 4:42 , DE
, 12:5 , DE , 12:6 , DE , 12:11 , DE , 19:3 , DE , 19:4 ,
DE , 32:52 , DE , 34:4
thither , EC , 1:7
thither , EX , 10:26 , EX , 26:33
thither , EZE , 1:20 , EZE , 11:18 , EZE , 40:1 , EZE , 40:3 ,
EZE , 47:9
thither , EZR , 10:6
thither , GE , 19:20 , GE , 19:22 , GE , 19:22 , GE , 24:6 ,
GE , 24:8 , GE , 29:3 , GE , 39:1 , GE , 42:2
thither , ISA , 7:24 , ISA , 7:25 , ISA , 32:20 , ISA , 55:10
, ISA , 57:7
thither , JER , 22:11 , JER , 22:27 , JER , 31:8 , JER , 40:4
thither , JG , 8:27 , JG , 9:51 , JG , 18:3 , JG , 18:17 ,
JG , 19:15 , JG , 21:10
thither , JOB , 1:21 , JOB , 6:20
thither , JOE , 3:11
thither , JOH , 7:34 , JOH , 7:36 , JOH , 11:8 , JOH , 18:2 ,
JOH , 18:3
thither , JOS , 7:3 , JOS , 7:4 , JOS , 20:3 , JOS , 20:9
thither , LU , 17:37 , LU , 21:2
thither , MR , 6:33
thither , MT , 2:22
thither , NE , 4:20 , NE , 5:16 , NE , 13:9
thither , NU , 35:6 , NU , 35:11 , NU , 35:15
thitherward , RO , 15:24
thitherward , JER , 50:5
thitherward , JG , 18:15
whither , 1JO , 2:11
whither , 1KI , 2:36 , 1KI , 2:42 , 1KI , 8:47 , 1KI , 18:10 ,
1KI , 18:12 , 1KI , 21:18
whither , 1SA , 10:14 , 1SA , 27:10
whither , 2CH , 6:37 , 2CH , 6:38 , 2CH , 10:2
whither , 2KI , 5:25
whither , 2SA , 2:1 , 2SA , 13:13 , 2SA , 15:20 , 2SA , 17:18
whither , DA , 9:7
whither , DE , 1:28 , DE , 3:21 , DE , 4:5 , DE , 4:14 , DE ,
4:27 , DE , 6:1 , DE , 7:1 , DE , 11:8 , DE , 11:10 , DE ,
11:11 , DE , 11:29 , DE , 12:29 , DE , 21:14 , DE , 23:12 ,
DE , 23:20 , DE , 28:21 , DE , 28:37 , DE , 28:63 , DE , 30:
1 , DE , 30:3 , DE , 30:16 , DE , 30:18 , DE , 31:13 , DE ,
31:16 , DE , 32:47 , DE , 32:50
whither , EC , 9:10
whither , EX , 21:13 , EX , 34:12
whither , EZE , 1:12 , EZE , 4:13 , EZE , 6:9 , EZE , 10:11 ,
EZE , 12:16 , EZE , 29:13 , EZE , 36:20 , EZE , 36:21 , EZE
, 36:22 , EZE , 37:21 , EZE , 47:9
whither , GE , 16:8 , GE , 20:13 , GE , 28:15 , GE , 32:17 ,
GE , 37:30
whither , HEB , 6:20 , HEB , 11:8
whither , ISA , 20:6
whither , JER , 8:3 , JER , 15:2 , JER , 16:15 , JER , 19:14 ,
JER , 22:12 , JER , 23:3 , JER , 23:8 , JER , 24:9 , JER ,
29:7 , JER , 29:14 , JER , 29:18 , JER , 30:11 , JER , 32:37
, JER , 40:4 , JER , 40:12 , JER , 42:22 , JER , 43:5 , JER
, 44:8 , JER , 45:5 , JER , 46:28 , JER , 49:36
whither , JG , 19:17
whither , JOE , 3:7
whither , JOH , 3:8 , JOH , 6:21 , JOH , 7:35 , JOH , 8:14 ,
JOH , 8:14 , JOH , 8:21 , JOH , 8:22 , JOH , 12:35 , JOH ,
13:33 , JOH , 13:36 , JOH , 13:36 , JOH , 14:4 , JOH , 14:5 ,
JOH , 16:5 , JOH , 18:20 , JOH , 21:18 , JOH , 21:18
whither , JOS , 2:5
whither , LE , 18:3 , LE , 20:22
whither , LU , 10:1 , LU , 24:28
whither , NE , 2:16
whither , NU , 13:27 , NU , 15:18 , NU , 35:25 , NU , 35:26
whither , PS , 122:4 , PS , 139:7 , PS , 139:7
whither , RU , 1:16
whither , SOS , 6:1 , SOS , 6:1
whither , ZEC , 2:2 , ZEC , 5:10
whithersoever , MR , 6:56
whithersoever , MT , 8:19
whithersoever , LU , 9:57
whithersoever , RE , 14:4
whithersoever , JAS , 3:4
whithersoever , JG , 2:15
whithersoever , 1CO , 16:6
whithersoever , 2KI , 18:7
whithersoever , ES , 4:3 , ES , 8:17
whithersoever , PR , 17:8 , PR , 21:1
whithersoever , 1KI , 2:3 , 1KI , 8:44
whithersoever , JOS , 1:7 , JOS , 1:9 , JOS , 1:16
whithersoever , 2SA , 7:9 , 2SA , 8:6 , 2SA , 8:14
whithersoever , EZE , 1:20 , EZE , 21:16 , EZE , 47:9
whithersoever , 1CH , 17:8 , 1CH , 18:6 , 1CH , 18:13
whithersoever , 1SA , 14:47 , 1SA , 18:5 , 1SA , 23:13
~~~~~~
In 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). {In}
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
In 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. {In} comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
about 4064 # periphero {per-ee-fer'-o}; from 4012 and 5342; to
convey around, i.e. transport hither and thither: -- bear
(carry) {about}.[ql
about 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- {about}, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
accession 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, {accession} to, or nearness at.[ql
according 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, {according} to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
against 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , {against}, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
among 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
{among}, by, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
among 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, {among}, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
and 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, {and} specifically, covertly or moderately.[ql
applications 5259 # hupo {hoop-o'}; a primary preposition;
under, i.e. (with the genitive case) of place (beneath), or with
verbs (the agency or means, through); (with the accusative case)
of place (whither [underneath] or where [below] or time (when
[at]): -- among, by, from, in, of, under, with. In comp. it
retains the same general {applications}, especially of inferior
position or condition, and specifically, covertly or moderately.
[ql
applications 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same {applications},
namely, motion towards, accession to, or nearness at.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness {at}.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, {at},
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
at 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X {at} thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
bear 4064 # periphero {per-ee-fer'-o}; from 4012 and 5342; to
convey around, i.e. transport hither and thither: -- {bear}
(carry) about.[ql
because 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
{because} of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
before 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, {before}, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
between 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, {between}, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
by 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, {by}, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
carry 4064 # periphero {per-ee-fer'-o}; from 4012 and 5342; to
convey around, i.e. transport hither and thither: -- bear
({carry}) about.[ql
comp 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In {comp}. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
comparison 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
{comparison} it denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
condition 5259 # hupo {hoop-o'}; a primary preposition; under,
i.e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of inferior position
or {condition}, and specifically, covertly or moderately.[ql
covertly 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of inferior position
or condition, and specifically, {covertly} or moderately.[ql
denotes 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it {denotes} essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
end 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
{end} that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, {for} intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
for 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, {for}, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
from 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, {from}, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
general 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same {general} applications, especially of inferior position
or condition, and specifically, covertly or moderately.[ql
hither 3333 # metakaleo {met-ak-al-eh'-o}; from 3326 and 2564;
to call elsewhere, i.e. summon: -- call (for, {hither}).[ql
hither 1759 # enthade {en-thad'-eh}; from a prolonged form of
1722; properly, within, i.e. (of place) here, hither: -- (t-
)here, {hither}.[ql
hither 5602 # hode {ho'-deh}; from an adverb form of 3592; in
this same spot, i.e. here or hither: -- here, {hither}, (in)
this place, there.[ql
hither 1204 # deuro {dyoo'-ro}; of uncertain affinity; here;
used also imperative hither!; and of time, hitherto: -- come
({hither}), hither[-to].[ql
hither 1204 # deuro {dyoo'-ro}; of uncertain affinity; here;
used also imperative hither!; and of time, hitherto: -- come
(hither), {hither}[-to].[ql
hither 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), hence[-forth], here[-after], {hither}[-to], (even)
now, (this) present.[ql
hither 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how long,
(un-)til(-l), ({hither-}, un-, up) to, while(-s).[ql
house 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy {house},
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
in 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- {in} what place, where(-as, -
soever), whither (+ soever).[ql
in 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
{in}, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
in 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, {in}, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
inferior 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of {inferior} position
or condition, and specifically, covertly or moderately.[ql
intent 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for {intent}, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
it 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison {it} denotes essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql
it 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. {it} retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
moderately 5259 # hupo {hoop-o'}; a primary preposition; under,
i.e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of inferior position
or condition, and specifically, covertly or {moderately}.[ql
motion 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
{motion} towards, accession to, or nearness at.[ql
namely 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications,
{namely}, motion towards, accession to, or nearness at.[ql
nearness 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or {nearness} at.[ql
nigh 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, {nigh} unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because {of}, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, {of}, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
of 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, {of}, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
of 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
same general applications, especially {of} inferior position or
condition, and specifically, covertly or moderately.[ql
or 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, {or} nearness at.[ql
or 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly {or} moderately.[ql
or 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
same general applications, especially of inferior position {or}
condition, and specifically, covertly or moderately.[ql
pertain 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which {pertain} to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
place 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in what {place}, where(-as, -
soever), whither (+ soever).[ql
position 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it retains
the same general applications, especially of inferior {position}
or condition, and specifically, covertly or moderately.[ql
quicksands 4950 # surtis {soor'-tis}; from 4951; a shoal (from
the sand drawn thither by the waves), i.e. the Syrtis Major or
great bay on the N. coast of Africa: -- {quicksands}.[ql
retains 5259 # hupo {hoop-o'}; a primary preposition; under, i.
e. (with the genitive case) of place (beneath), or with verbs
(the agency or means, through); (with the accusative case) of
place (whither [underneath] or where [below] or time (when [at]):
-- among, by, from, in, of, under, with. In comp. it {retains}
the same general applications, especially of inferior position
or condition, and specifically, covertly or moderately.[ql
run 4370 # prostrecho {pros-trekh'-o}; from 4314 and 5143
(including its alternate); to run towards, i.e. hasten to meet
or join: -- {run} (thither to, to).[ql
same 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains the
{same} general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
same 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the {same} applications,
namely, motion towards, accession to, or nearness at.[ql
soever 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in what place, where(-as, -
soever), whither (+ {soever}).[ql
specifically 5259 # hupo {hoop-o'}; a primary preposition;
under, i.e. (with the genitive case) of place (beneath), or with
verbs (the agency or means, through); (with the accusative case)
of place (whither [underneath] or where [below] or time (when
[at]): -- among, by, from, in, of, under, with. In comp. it
retains the same general applications, especially of inferior
position or condition, and {specifically}, covertly or
moderately.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, {that}, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
that 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end {that}), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially {the} same applications,
namely, motion towards, accession to, or nearness at.[ql
the 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to ({the}
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
the 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, with. In comp. it retains {the}
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
thither 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in
that place: -- and there, there ({thither}) also.[ql
thither 1563 # ekei {ek-i'}; of uncertain affinity; there; by
extension thither: -- there, {thither}(-ward), (to) yonder
(place).[ql
thither 4370 # prostrecho {pros-trekh'-o}; from 4314 and 5143
(including its alternate); to run towards, i.e. hasten to meet
or join: -- run ({thither} to, to).[ql
thy 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at {thy} house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4370 # prostrecho {pros-trekh'-o}; from 4314 and 5143
(including its alternate); to run towards, i.e. hasten to meet
or join: -- run (thither to, {to}).[ql
to 4370 # prostrecho {pros-trekh'-o}; from 4314 and 5143
(including its alternate); to run towards, i.e. hasten to meet
or join: -- run (thither {to}, to).[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, {to} ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according {to} , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession {to}, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, {to} (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
to 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain {to}, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
together 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X {together}, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
towards 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion {towards}, accession to, or nearness at.[ql
under 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, {under}, with. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, {unto}, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
unto 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh {unto}, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
what 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in {what} place, where(-as, -
soever), whither (+ soever).[ql
where 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in what place, {where}(-as, -
soever), whither (+ soever).[ql
whereby 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([{where-])by}, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
which 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, {which} pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
whither 3757 # hou {hoo}; genitive case of 3739 as adverb; at
which place, i.e. where: -- where(-in), {whither}([-soever]).[ql
whither 3699 # hopou {hop'-oo}; from 3739 and 4225; what(-ever)
where, i.e. at whichever spot: -- in what place, where(-as, -
soever), {whither} (+ soever).[ql
whither 4226 # pou {poo}; genitive case of an interrogative
pronoun pos (what) otherwise obsolete (perhaps the same as 4225
used with the rising slide of inquiry); as adverb of place; at
(by implication, to) what locality: -- where, {whither}.[ql
with 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.
(with the genitive case) of place (beneath), or with verbs (the
agency or means, through); (with the accusative case) of place
(whither [underneath] or where [below] or time (when [at]): --
among, by, from, in, of, under, {with}. In comp. it retains the
same general applications, especially of inferior position or
condition, and specifically, covertly or moderately.[ql
with 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, {with}(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
you 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([{you}]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql
~~~~~~
hither Interlinear Index Study
hither GEN 015 016 But in the fourth <07243 +r@biy
generation <01755 +dowr > they shall come <07725 +shuwb >
{hither} <02008 +hennah > again <07725 +shuwb > : for the
iniquity <05771 + of the Amorites <00567 +>Emoriy > [ is
] not yet full <08003 +shalem > .
hither GEN 042 015 Hereby <02063 +zo>th > ye shall be proved
<00974 +bachan > : By the life <02416 +chay > of Pharaoh <06547
+Par ye shall not go <03318 +yatsa> > forth <03318 +yatsa>
> hence <02088 +zeh > , except your youngest <06996 +qatan >
brother <00251 +>ach > come <00935 +bow> > {hither} .
hither GEN 045 005 Now <06258 + therefore be not grieved
<06087 + , nor <00408 +>al > angry <02734 +charah > with
yourselves <05869 + , that ye sold <04376 +makar > me
{hither} : for God <00430 +>elohiym > did send <07971 +shalach >
me before <06440 +paniym > you to preserve <04241 +michyah >
life .
hither GEN 045 008 So now <06258 + [ it was ] not you [
that ] sent <07971 +shalach > me {hither} , but God <00430
+>elohiym > : and he hath made <07760 +suwm > me a father <1> to
Pharaoh <06547 +Par , and lord <00113 +>adown > of all
<03605 +kol > his house <01004 +bayith > , and a ruler <04910
+mashal > throughout all <03605 +kol > the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > .
hither GEN 045 013 And ye shall tell <05046 +nagad > my father
<1> of all <03605 +kol > my glory <03519 +kabowd > in Egypt
<04714 +Mitsrayim > , and of all <03605 +kol > that ye have seen
<07200 +ra>ah > ; and ye shall haste <04116 +mahar > and bring
<03381 +yarad > down <03381 +yarad > my father {hither} .
hither EXO 003 005 And he said <00559 +>amar > , Draw not nigh
<07126 +qarab > {hither} <01988 +halom > : put <05394 +nashal >
off thy shoes <05275 +na from off thy feet <07272 +regel > ,
for the place <04725 +maqowm > whereon thou standest <05975
+ [ is ] holy <06944 +qodesh > ground <00127 +>adamah > .
hither JOS 002 002 And it was told <00559 +>amar > the king
<04428 +melek > of Jericho <03405 +Y@riychow > , saying <00559
+>amar > , Behold <02009 +hinneh > , there came <00935 +bow> >
men <00582 +>enowsh > in {hither} to night <03915 +layil > of
the children <01121 +ben > of Israel <03478 +Yisra>el > to
search <02658 +chaphar > out the country <00776 +>erets > .
hither JOS 003 009 And Joshua <03091 +Y@howshuwa< > said <00559
+>amar > unto the children <01121 +ben > of Israel <03478
+Yisra>el > , Come <05066 +nagash > {hither} <05066 +nagash > ,
and hear <08085 +shama< > the words <01697 +dabar > of the LORD
<03068 +Y@hovah > your God <00430 +>elohiym > .
hither JOS 018 006 Ye shall therefore describe <03789 +kathab >
the land <00776 +>erets > [ into ] seven <07651 +sheba< > parts
<02506 +cheleq > , and bring <00935 +bow> > [ the description ]
{hither} to me , that I may cast <03384 +yarah > lots <01486
+gowral > for you here <06311 +poh > before <06440 +paniym > the
LORD <03068 +Y@hovah > our God <00430 +>elohiym > .
hither JUDG 016 002 [ And it was told ] the Gazites <05841
+ , saying <00559 +>amar > , Samson <08123 +Shimshown
> is come <00935 +bow> > {hither} . And they compassed <05437
+cabab > [ him ] in , and laid wait <00693 +>arab > for him all
<03605 +kol > night <03915 +layil > in the gate <08179 +sha
of the city <05892 + , and were quiet <02790 +charash >
all <03605 +kol > the night <03915 +layil > , saying <00559
+>amar > , In the morning <01242 +boqer > , when <05704 +
it is day <01242 +boqer > , we shall kill <02026 +harag > him .
hither JUDG 018 003 When they [ were ] by the house <01004
+bayith > of Micah <04318 +Miykah > , they knew <05234 +nakar >
the voice <06963 +qowl > of the young <05288 +na man the
Levite <03881 +Leviyiy > : and they turned <05493 +cuwr > in
thither <08033 +sham > , and said <00559 +>amar > unto him , Who
<04310 +miy > brought <00935 +bow> > thee {hither} <01988 +halom
> ? and what <04100 +mah > makest <06213 + thou in this
<06311 +poh > [ place ] ? and what <04100 +mah > hast thou here
<06311 +poh > ?
hither JUDG 019 012 And his master <00113 +>adown > said <00559
+>amar > unto him , We will not turn <05493 +cuwr > aside
{hither} into <00413 +>el > the city <05892 + of a
stranger <05237 +nokriy > , that [ is ] not of the children
<01121 +ben > of Israel <03478 +Yisra>el > ; we will pass <05674
+ over <05674 + to Gibeah <01390 +Gib .
hither RUT 002 014 And Boaz <01162 +Bo said <00559 +>amar >
unto her , At mealtime come <05060 +naga< > thou {hither} <01988
+halom > , and eat <00398 +>akal > of the bread <03899 +lechem >
, and dip <02881 +tabal > thy morsel <06595 +path > in the
vinegar <02558 +chomets > . And she sat <03427 +yashab > beside
<06654 +tsad > the reapers <07114 +qatsar > : and he reached
<06642 +tsabat > her parched <07039 +qaliy > [ corn ] , and she
did eat <00398 +>akal > , and was sufficed <07646 +saba< > , and
left <03498 +yathar > .
hither 1SA 013 009 And Saul <07586 +Sha>uwl > said <00559 +>amar
> , Bring <05066 +nagash > {hither} <05066 +nagash > a burnt
<05930 + offering to me , and peace <08002 +shelem >
offerings . And he offered <05927 + the burnt <05930
+ offering .
hither 1SA 014 018 And Saul <07586 +Sha>uwl > said <00559 +>amar
> unto Ahiah <00281 +>Achiyah > , Bring <05066 +nagash >
{hither} <05066 +nagash > the ark <00727 +>arown > of God <00430
+>elohiym > . For the ark <00727 +>arown > of God <00430
+>elohiym > was at that time <03117 +yowm > with the children
<01121 +ben > of Israel <03478 +Yisra>el > .
hither 1SA 014 034 And Saul <07586 +Sha>uwl > said <00559 +>amar
> , Disperse <06327 +puwts > yourselves among the people <05971
+ , and say <00559 +>amar > unto them , Bring <05066
+nagash > me {hither} <05066 +nagash > every man <00376 +>iysh >
his ox <07794 +showr > , and every man <00376 +>iysh > his sheep
<07716 +seh > , and slay <07819 +shachat > [ them ] here <02088
+zeh > , and eat <00398 +>akal > ; and sin <02398 +chata> > not
against the LORD <03068 +Y@hovah > in eating <00398 +>akal >
with the blood <01818 +dam > . And all <03605 +kol > the people
<05971 + brought <05066 +nagash > every man <00376 +>iysh >
his ox <07794 +showr > with him that night <03915 +layil > , and
slew <07819 +shachat > [ them ] there <08033 +sham > .
hither 1SA 014 036 . And Saul <07586 +Sha>uwl > said <00559
+>amar > , Let us go <03381 +yarad > down <03381 +yarad > after
<00310 +>achar > the Philistines <06430 +P@lishtiy > by night
<03915 +layil > , and spoil <00962 +bazaz > them until <05704
+ the morning <01242 +boqer > light <00216 +>owr > , and
let us not leave <07604 +sha>ar > a man <00376 +>iysh > of them .
And they said <00559 +>amar > , Do <06213 + whatsoever
<03605 +kol > seemeth <05869 + good <02896 +towb > unto
thee . Then said <00559 +>amar > the priest <03548 +kohen > ,
Let us draw near <07126 +qarab > {hither} <01988 +halom > unto
God <00430 +>elohiym > .
hither 1SA 014 038 And Saul <07586 +Sha>uwl > said <00559 +>amar
> , Draw ye near <05066 +nagash > {hither} <01988 +halom > , all
<03605 +kol > the chief <06438 +pinnah > of the people <05971
+ : and know <03045 +yada< > and see <07200 +ra>ah >
wherein <04100 +mah > this <02088 +zeh > sin <02403 +chatta>ah >
hath been <01961 +hayah > this <02088 +zeh > day <03117 +yowm > .
hither 1SA 015 032 . Then said <00559 +>amar > Samuel <08050
+Sh@muw>el > , Bring <05066 +nagash > ye {hither} <05066 +nagash
> to me Agag <90> the king <04428 +melek > of the Amalekites
<06003 + . And Agag <90> came <01980 +halak > unto
him delicately <04574 +ma . And Agag <90> said <00559
+>amar > , Surely <00403 +>aken > the bitterness <04751 +mar >
of death <04194 +maveth > is past <05493 +cuwr > .
hither 1SA 016 011 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > unto Jesse <03448 +Yishay > , Are here <08552 +tamam >
all <08552 +tamam > [ thy ] children <05288 +na ? And he
said <00559 +>amar > , There remaineth <07604 +sha>ar > yet
<05750 + the youngest <06996 +qatan > , and , behold
<02009 +hinneh > , he keepeth <07462 +ra the sheep <06629
+tso>n > . And Samuel <08050 +Sh@muw>el > said <00559 +>amar >
unto Jesse <03448 +Yishay > , Send <07971 +shalach > and fetch
<03947 +laqach > him : for we will not sit <05437 +cabab > down
till <05704 + he come <00935 +bow> > {hither} <06311 +poh >
.
hither 1SA 017 028 And Eliab <00446 +>Eliy>ab > his eldest
<01419 +gadowl > brother <00251 +>ach > heard <08085 +shama< >
when he spake <01696 +dabar > unto the men <00582 +>enowsh > ;
and Eliab s <00446 +>Eliy>ab > anger <00639 +>aph > was kindled
<02734 +charah > against David <01732 +David > , and he said
<00559 +>amar > , Why <04100 +mah > camest <03381 +yarad > thou
down <03381 +yarad > {hither} ? and with whom <04310 +miy > hast
thou left <05203 +natash > those <02007 +hennah > few <04592
+m@ sheep <06629 +tso>n > in the wilderness <04057 +midbar
> ? I know <03045 +yada< > thy pride <02087 +zadown > , and the
naughtiness <07455 +roa< > of thine heart <03824 +lebab > ; for
thou art come <03381 +yarad > down <03381 +yarad > that thou
mightest see <07200 +ra>ah > the battle <04421 +milchamah > .
hither 1SA 023 009 And David <01732 +David > knew <03045 +yada<
> that Saul <07586 +Sha>uwl > secretly <02790 +charash >
practised <02790 +charash > mischief <07451 +ra< > against
<05921 + him ; and he said <00559 +>amar > to Abiathar <54>
the priest <03548 +kohen > , Bring <05066 +nagash > {hither}
<05066 +nagash > the ephod <00646 +>ephowd > .
hither 1SA 030 007 . And David <01732 +David > said <00559
+>amar > to Abiathar <54> the priest <03548 +kohen > , Ahimelech
s <00288 +>Achiymelek > son <01121 +ben > , I pray <04994 +na> >
thee , bring <05066 +nagash > me {hither} <05066 +nagash > the
ephod <00646 +>ephowd > . And Abiathar <54> brought <05066
+nagash > thither the ephod <00646 +>ephowd > to David <01732
+David > .
hither 2SA 001 010 So I stood <05975 + upon him , and
slew <04191 +muwth > him , because <03588 +kiy > I was sure
<03045 +yada< > that he could not live <02421 +chayah > after
<00310 +>achar > that he was fallen <05307 +naphal > : and I
took <03947 +laqach > the crown <05145 +nezer > that [ was ]
upon his head <07218 +ro>sh > , and the bracelet <00685
+>ets that [ was ] on <05921 + his arm <02220
+z@rowa< > , and have brought <00935 +bow> > them {hither} unto
my lord <00113 +>adown > .
hither 2SA 005 006 . And the king <04428 +melek > and his men
<00582 +>enowsh > went <03212 +yalak > to Jerusalem <03389
+Y@ruwshalaim > unto the Jebusites <02983 +Yebuwciy > , the
inhabitants <03427 +yashab > of the land <00776 +>erets > :
which spake <00559 +>amar > unto David <01732 +David > , saying
<00559 +>amar > , Except thou take <05493 +cuwr > away <05493
+cuwr > the blind <05787 + and the lame <06455 +picceach
> , thou shalt not come <00935 +bow> > in hither : thinking
<00559 +>amar > , David <01732 +David > cannot <03808 +lo> >
come <00935 +bow> > in {hither} .
hither 2SA 005 006 . And the king <04428 +melek > and his men
<00582 +>enowsh > went <03212 +yalak > to Jerusalem <03389
+Y@ruwshalaim > unto the Jebusites <02983 +Yebuwciy > , the
inhabitants <03427 +yashab > of the land <00776 +>erets > :
which spake <00559 +>amar > unto David <01732 +David > , saying
<00559 +>amar > , Except thou take <05493 +cuwr > away <05493
+cuwr > the blind <05787 + and the lame <06455 +picceach
> , thou shalt not come <00935 +bow> > in {hither} : thinking
<00559 +>amar > , David <01732 +David > cannot <03808 +lo> >
come <00935 +bow> > in hither .
hither 2SA 014 032 And Absalom <53> answered <00559 +>amar >
Joab <03097 +Yow>ab > , Behold <02009 +hinneh > , I sent <07971
+shalach > unto thee , saying <00559 +>amar > , Come <00935
+bow> > {hither} , that I may send <07971 +shalach > thee to the
king <04428 +melek > , to say <00559 +>amar > , Wherefore <04100
+mah > am I come <00935 +bow> > from Geshur <01650 +G@shuwr > ?
[ it had been ] good <02896 +towb > for me [ to have been ]
there <08033 +sham > still : now <06258 + therefore let
me see <07200 +ra>ah > the king s <04428 +melek > face <06440
+paniym > ; and if <00518 +>im > there be [ any ] iniquity
<05771 + in me , let him kill <04191 +muwth > me .
hither 2SA 020 016 Then cried <07121 +qara> > a wise <02450
+chakam > woman <00802 +>ishshah > out of the city <05892 +
> , Hear <08085 +shama< > , hear <08085 +shama< > ; say <00559
+>amar > , I pray <04994 +na> > you , unto Joab <03097 +Yow>ab >
, Come <07126 +qarab > near <07126 +qarab > {hither} , that I
may speak <01696 +dabar > with thee .
hither 1KI 022 009 Then the king <04428 +melek > of Israel
<03478 +Yisra>el > called <07121 +qara> > an officer <05631
+cariyc > , and said <00559 +>amar > , Hasten <04116 +mahar > [
{hither} ] Micaiah <04321 +Miykay@huw > the son <01121 +ben > of
Imlah <03229 +Yimla> > .
hither 2KI 002 008 And Elijah <00452 +>Eliyah > took <03947
+laqach > his mantle <00155 +>addereth > , and wrapped <01563
+galam > [ it ] together , and smote <05221 +nakah > the waters
<04325 +mayim > , and they were divided <02673 +chatsah >
{hither} and thither <02008 +hennah > , so that they two <08147
+sh@nayim > went <05674 + over <05674 + on dry
<02724 +charabah > ground .
hither 2KI 002 014 And he took <03947 +laqach > the mantle
<00155 +>addereth > of Elijah <00452 +>Eliyah > that fell <05307
+naphal > from him , and smote <05221 +nakah > the waters <04325
+mayim > , and said <00559 +>amar > , Where <00346 +>ayeh > [ is
] the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Elijah
<00452 +>Eliyah > ? and when he also had smitten <05221 +nakah >
the waters <04325 +mayim > , they parted <02673 +chatsah >
{hither} and thither <02008 +hennah > : and Elisha <00477
+>Eliysha< > went <05674 + over <05674 + .
hither 2KI 008 007 . And Elisha <00477 +>Eliysha< > came <00935
+bow> > to Damascus <01834 +Dammeseq > ; and Benhadad <01130
+Ben - Hadad > the king <04428 +melek > of Syria <00758 +>Aram >
was sick <02470 +chalah > ; and it was told <05046 +nagad > him ,
saying <00559 +>amar > , The man <00376 +>iysh > of God <00430
+>elohiym > is come <00935 +bow> > {hither} <02008 +hennah > .
hither 1CH 011 005 And the inhabitants <03427 +yashab > of Jebus
<02982 +Y@buwc > said <00559 +>amar > to David <01732 +David > ,
Thou shalt not come <00935 +bow> > {hither} . Nevertheless David
<01732 +David > took <03920 +lakad > the castle <04686 +matsuwd
> of Zion <06726 +Tsiyown > , which <01958 +hiy > [ is ] the
city <05892 + of David <01732 +David > .
hither 2CH 028 013 And said <00559 +>amar > unto them , Ye shall
not bring <00935 +bow> > in the captives <07633 +shibyah >
{hither} : for whereas <03588 +kiy > we have offended <00819
+>ashmah > against the LORD <03068 +Y@hovah > [ already ] , ye
intend <00559 +>amar > to add <03254 +yacaph > [ more ] to our
sins <02403 +chatta>ah > and to our trespass <00819 +>ashmah > :
for our trespass <00819 +>ashmah > is great <07227 +rab > , and
[ there is ] fierce <02740 +charown > wrath <00639 +>aph >
against <05921 + Israel <03478 +Yisra>el > .
hither EZR 004 002 Then they came <05066 +nagash > to Zerubbabel
<02216 +Z@rubbabel > , and to the chief <07218 +ro>sh > of the
fathers <1> , and said <00559 +>amar > unto them , Let us build
<01129 +banah > with you : for we seek <01875 +darash > your God
<00430 +>elohiym > , as ye [ do ] ; and we do sacrifice <02076
+zabach > unto him since the days <03117 +yowm > of Esarhaddon
<00634 +>Ecar - Chaddown > king <04428 +melek > of Assur <00804
+>Ashshuwr > , which brought <05927 + us up {hither} .
hither PSA 073 010 Therefore <03651 +ken > his people <05971
+ return <07725 +shuwb > {hither} <01988 +halom > : and
waters <04325 +mayim > of a full <04392 +male> > [ cup ] are
wrung <04680 +matsah > out to them .
hither PSA 081 002 Take <05375 +nasa> > a psalm <02172 +zimrah >
, and bring <05414 +nathan > {hither} the timbrel <08596 +toph >
, the pleasant <05273 +na harp <03658 +kinnowr > with the
psaltery <05035 +nebel > .
hither PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612
+p@thiy > , let him turn <05493 +cuwr > in {hither} : [ as for ]
him that wanteth <02638 +chacer > understanding <03820 +leb > ,
she saith <00559 +>amar > to him ,
hither PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612
+p@thiy > , let him turn <05493 +cuwr > in {hither} : and [ as
for ] him that wanteth <02638 +chacer > understanding <03820
+leb > , she saith <00559 +>amar > to him ,
hither PRO 025 007 For better <02896 +towb > [ it is ] that it
be said <00559 +>amar > unto thee , Come <05927 + up
{hither} ; than that thou shouldest be put lower <08213 +shaphel
> in the presence <06440 +paniym > of the prince <05081 +nadiyb
> whom <00834 +>aher > thine eyes <05869 + have seen
<07200 +ra>ah > .
hither ISA 057 003 . But draw near <07126 +qarab > {hither} , ye
sons <01121 +ben > of the sorceress <06049 + , the seed
<02233 +zera< > of the adulterer <05003 +na>aph > and the whore
<02181 +zanah > .
hither EZE 040 004 And the man <00376 +>iysh > said <01696
+dabar > unto me , Son <01121 +ben > of man <00120 +>adam > ,
behold <07200 +ra>ah > with thine eyes <05869 + , and
hear <08085 +shama< > with thine ears <00241 +>ozen > , and set
<07760 +suwm > thine heart <03820 +leb > upon all <03605 +kol >
that I shall shew <07200 +ra>ah > thee ; for to the intent
<04616 +ma that I might shew <07200 +ra>ah > [ them ] unto
thee [ art ] thou brought <00935 +bow> > {hither} : declare
<05046 +nagad > all <03605 +kol > that thou seest <07200 +ra>ah
> to the house <01004 +bayith > of Israel <03478 +Yisra>el > .
hither DAN 003 026 Then <00116 +>edayin > Nebuchadnezzar <05020
+N@buwkadnetstsar > came <07127 +q@reb > near <07127 +q@reb > to
the mouth <08651 +t@ra< > of the burning <03345 +y@qad > fiery
<05135 +nuwr > furnace <00861 +>attuwn > , [ and ] spake <06032
+ , and said <00560 +>amar > , Shadrach <07715 +Shadrak >
, Meshach <04336 +Meyshak > , and Abednego <05665 +
> , ye servants <05649 + of the most <05943 +
high <05943 + God <00426 +>elahh > , come <05312 +n@phaq
> forth <05312 +n@phaq > , and come <00858 +>athah > [ {hither}
] . Then <00116 +>edayin > Shadrach <07715 +Shadrak > , Meshach
<04336 +Meyshak > , and Abednego <05665 + > , came
<05312 +n@phaq > forth <05312 +n@phaq > of the midst <01459 +gav
> of the fire <05135 +nuwr > .
hither MAT 008 029 And , behold <2400 -idou -> , they cried
<2896 -krazo -> out , saying <3004 -lego -> , What <5101 -tis ->
have we to do with thee , Jesus <2424 -Iesous -> , thou Son
<5207 -huios -> of God <2316 -theos -> ? art thou come <2064 -
erchomai -> {hither} <5602 -hode -> to torment <0928 -basanizo -
> us before <4253 -pro -> the time <2540 -kairos -> ?
hither MAT 014 018 He said <2036 -epo -> , Bring <5342 -phero ->
them {hither} <5602 -hode -> to me .
hither MAT 017 017 Then <1161 -de -> Jesus <2424 -Iesous ->
answered <0611 -apokrinomai -> and said <2036 -epo -> , O
faithless <0571 -apistos -> and perverse <1294 -diastrepho ->
generation <1074 -genea -> , how <2193 -heos -> long <2193 -heos
-> shall I be with you ? how <4219 -pote -> long <2193 -heos ->
shall I suffer <0430 -anechomai -> you ? bring <5342 -phero ->
him {hither} <5602 -hode -> to me .
hither MAT 022 012 And he saith <3004 -lego -> unto him , Friend
<2083 -hetairos -> , how <4459 -pos -> camest <1525 -eiserchomai
-> thou in {hither} <5602 -hode -> not having <2192 -echo -> a
wedding <1062 -gamos -> garment <1742 -enduma -> ? And he was
speechless <5392 -phimoo -> .
hither MAR 011 003 And if <1437 -ean -> any <1536 -ei tis -> man
say <2036 -epo -> unto you , Why <5101 -tis -> do <4160 -poieo -
> ye this <5124 -touto -> ? say <2036 -epo -> ye that the Lord
<2962 -kurios -> hath <2192 -echo -> need <5532 -chreia -> of
him ; and straightway <2112 -eutheos -> he will send <0649 -
apostello -> him {hither} <5602 -hode -> .
hither LUK 009 041 And Jesus 2424 -Iesous - answering LUK 0611 -
apokrinomai - said 2036 -epo - , O faithless LUK 0571 -apistos -
and perverse 1294 -diastrepho - generation 1074 -genea - , how
2193 -heos - long 2193 -heos - shall I be with you , and suffer
LUK 0430 -anechomai - you ? Bring 4317 -prosago - thy son 5207 -
huios - {hither} 5602 -hode - .
hither LUK 014 021 So 2532 -kai - that servant 1401 -doulos -
came 3854 -paraginomai - , and shewed LUK 0518 -apaggello - his
lord 2962 -kurios - these 5023 -tauta - things . Then 5119 -tote
- the master 3617 -oikodespotes - of the house 3617 -
oikodespotes - being angry 3710 -orgizo - said 2036 -epo - to
his servant 1401 -doulos - , Go 1831 -exerchomai - out quickly
5030 -tacheos - into 1519 -eis - the streets 4113 -plateia - and
lanes 4505 -rhume - of the city 4172 -polis - , and bring 1521 -
eisago - in {hither} 5602 -hode - the poor 4434 -ptochos - , and
the maimed LUK 0376 -anaperos - , and the halt 5560 -cholos - ,
and the blind 5185 -tuphlos - .
hither LUK 015 023 And bring 5342 -phero - {hither} the fatted
4618 -siteutos - calf 3448 -moschos - , and kill 2380 -thuo - [
it ] ; and let us eat 5315 -phago - , and be merry 2165 -
euphraino - :
hither LUK 019 027 But those 1565 -ekeinos - mine 3450 -mou -
enemies 2190 -echthros - , which 3588 -ho - would 2309 -thelo -
not that I should reign LUK 0936 -basileuo - over 1909 -epi -
them , bring LUK 0071 -ago - {hither} 5602 -hode - , and slay
2695 -katasphatto - [ them ] before 1715 -emprosthen - me .
hither LUK 019 030 Saying 2036 -epo - , Go 5217 -hupago - ye
into 1519 -eis - the village 2968 -kome - over 2713 -katenanti -
against 2713 -katenanti - [ you ] ; in the which 3739 -hos - at
1531 -eisporeuomai - your entering 1531 -eisporeuomai - ye shall
find 2147 -heurisko - a colt 4454 -polos - tied 1210 -deo - ,
whereon 3739 -hos - yet never 3762 -oudeis - man LUK 0444 -
anthropos - sat 2523 -kathizo - : loose 3089 -luo - him , and
bring LUK 0071 -ago - [ him {hither} ] .
hither JOH 004 015 The woman <1135 -gune -> saith <3004 -lego ->
unto him , Sir <2962 -kurios -> , give <1325 -didomi -> me this
<5124 -touto -> water <5204 -hudor -> , that I thirst <1372 -
dipsao -> not , neither <3366 -mede -> come <2064 -erchomai ->
{hither} <1759 -enthade -> to draw <0501 -antleo -> .
hither JOH 004 016 Jesus <2424 -Iesous -> saith <3004 -lego ->
unto her , Go <5217 -hupago -> , call <5455 -phoneo -> thy
husband <0435 -aner -> , and come <2064 -erchomai -> {hither}
<1759 -enthade -> .
hither JOH 006 025 And when <4218 -pote -> they had found <2147 -
heurisko -> him on the other <4008 -peran -> side <4008 -peran -
> of the sea <2281 -thalassa -> , they said <2036 -epo -> unto
him , Rabbi <4461 -rhabbi -> , when camest <1096 -ginomai ->
thou {hither} <5602 -hode -> ?
hither JOH 020 027 Then <1534 -eita -> saith <3004 -lego -> he
to Thomas <2381 -Thomas -> , Reach <5342 -phero -> hither <5602 -
hode -> thy finger <1147 -daktulos -> , and behold <2396 -ide ->
my hands <5495 -cheir -> ; and reach <5342 -phero -> {hither}
<5602 -hode -> thy hand <5495 -cheir -> , and thrust <0906 -
ballo -> [ it ] into <1519 -eis -> my side <4125 -pleura -> :
and be not faithless <0571 -apistos -> , but believing <4103 -
pistos -> .
hither JOH 020 027 Then <1534 -eita -> saith <3004 -lego -> he
to Thomas <2381 -Thomas -> , Reach <5342 -phero -> {hither}
<5602 -hode -> thy finger <1147 -daktulos -> , and behold <2396 -
ide -> my hands <5495 -cheir -> ; and reach <5342 -phero ->
hither <5602 -hode -> thy hand <5495 -cheir -> , and thrust
<0906 -ballo -> [ it ] into <1519 -eis -> my side <4125 -pleura -
> : and be not faithless <0571 -apistos -> , but believing <4103
-pistos -> .
hither ACT 009 021 But all <3956 -pas -> that heard <0191 -akouo
-> [ him ] were amazed <1839 -existemi -> , and said <3004 -lego
-> ; Is not this <3778 -houtos -> he that destroyed <4199 -
portheo -> them which <3588 -ho -> called <1941 -epikaleomai ->
on <1941 -epikaleomai -> this <5124 -touto -> name <3686 -onoma -
> in Jerusalem <2419 -Hierousalem -> , and came <2064 -erchomai -
> {hither} <5602 -hode -> for that intent , that he might bring
<0071 -ago -> them bound <1210 -deo -> unto the chief <0749 -
archiereus -> priests <0749 -archiereus -> ?
hither ACT 010 032 Send <3992 -pempo -> therefore <3767 -oun ->
to Joppa <2445 -Ioppe -> , and call <3333 -metakaleo -> {hither}
<3333 -metakaleo -> Simon <4613 -Simon -> , whose <3739 -hos ->
surname <1941 -epikaleomai -> is Peter <4074 -Petros -> ; he is
lodged <3579 -xenizo -> in the house <3614 -oikia -> of [ one ]
Simon <4613 -Simon -> a tanner <1038 -burseus -> by the sea
<2281 -thalassa -> side <3844 -para -> : who <3739 -hos -> ,
when he cometh <3854 -paraginomai -> , shall speak <2980 -laleo -
> unto thee .
hither ACT 017 006 And when they found <2147 -heurisko -> them
not , they drew <4951 -suro -> Jason <2394 -Iason -> and certain
<5100 -tis -> brethren <0080 -adephos -> unto the rulers <4173 -
politarches -> of the city <4173 -politarches -> , crying <0994 -
boao -> , These <3778 -houtos -> that have turned <0387 -
anastatoo -> the world <3625 -oikoumene -> upside <0389 -
anastenazo -> down <0387 -anastatoo -> are come <3918 -pareimi -
> {hither} <1759 -enthade -> also <2532 -kai -> ;
hither ACT 019 037 For ye have brought <0071 -ago -> {hither}
these <5128 -toutous -> men <0435 -aner -> , which are neither
<3777 -oute -> robbers <2417 -hierosulos -> of churches <2417 -
hierosulos -> , nor <3777 -oute -> yet blasphemers <0987 -
blasphemeo -> of your <5216 -humon -> goddess <2299 -thea -> .
hither ACT 025 017 Therefore <3767 -oun -> , when they were come
<4905 -sunerchomai -> {hither} <1759 -enthade -> , without <4160
-poieo -> any <3362 -ean me -> delay <0311 -anabole -> on <1909 -
epi -> the morrow <1836 -hexes -> I sat <2523 -kathizo -> on
<1909 -epi -> the judgment <0968 -bema -> seat <0968 -bema -> ,
and commanded <2753 -keleuo -> the man <0435 -aner -> to be
brought <0071 -ago -> forth .
hither REV 004 001 . After <3326 -meta -> this <5023 -tauta -> I
looked <1492 -eido -> , and , behold <2400 -idou -> , a door
<2374 -thura -> [ was ] opened <0455 -anoigo -> in heaven <3772 -
ouranos -> : and the first <4413 -protos -> voice <5456 -phone -
> which <3739 -hos -> I heard <0191 -akouo -> [ was ] as it were
of a trumpet <4536 -salpigx -> talking <2980 -laleo -> with me ;
which said <3004 -lego -> , Come <0305 -anabaino -> up {hither}
<5602 -hode -> , and I will shew <1166 -deiknuo -> thee things
which <3739 -hos -> must <1163 -dei -> be hereafter <5023 -tauta
-> .
hither REV 011 012 And they heard <0191 -akouo -> a great <3173 -
megas -> voice <5456 -phone -> from heaven <3772 -ouranos ->
saying <3004 -lego -> unto them , Come <0305 -anabaino -> up
{hither} <5602 -hode -> . And they ascended <0305 -anabaino ->
up to heaven <3772 -ouranos -> in a cloud <3507 -nephele -> ;
and their enemies <2190 -echthros -> beheld <2334 -theoreo ->
them .
hither REV 017 001 . And there came <2064 -erchomai -> one <1520
-heis -> of the seven <2033 -hepta -> angels <0032 -aggelos ->
which <3588 -ho -> had <2192 -echo -> the seven <2033 -hepta ->
vials <5357 -phiale -> , and talked <2980 -laleo -> with me ,
saying <3004 -lego -> unto me , Come <1204 -deuro -> {hither}
<1204 -deuro -> ; I will shew <1166 -deiknuo -> unto thee the
judgment <2917 -krima -> of the great <3173 -megas -> whore
<4204 -porne -> that sitteth <2521 -kathemai -> upon many <4183 -
polus -> waters <5204 -hudor -> :
hither REV 021 009 . And there came <2064 -erchomai -> unto me
one <1520 -heis -> of the seven <2033 -hepta -> angels <0032 -
aggelos -> which <3588 -ho -> had <2192 -echo -> the seven <2033
-hepta -> vials <5357 -phiale -> full <1073 -gemo -> of the
seven <2033 -hepta -> last <2078 -eschatos -> plagues <4127 -
plege -> , and talked <2980 -laleo -> with me , saying <3004 -
lego -> , Come <1204 -deuro -> {hither} <1204 -deuro -> , I will
shew <1166 -deiknuo -> thee the bride <3565 -numphe -> , the
Lamb s <0721 -arnion -> wife <1135 -gune -> .
~~~~~~
all places whither they were driven
all places whither thou goest
at every place whither we shall come
because these waters shall come thither
bring down my father hither
bring him hither
bring hither <1SA13 -:9 >
bring hither <1SA14 -:18 >
bring hither <1SA23 -:9 >
bring hither
bring hither
bring hither
bring me hither <1SA30 -:7 >
bring me hither every man his ox <1SA14 -:34 >
bring them hither
bring thy son hither
bring ye hither <1SA15 -:32 >
brought me thither
but draw near hither
but thou shalt not go over thither
but thou shalt not go thither unto
call hither simon
came hither for
cannot do any thing till thou be come thither
carry thither one <2KI17 -:27 >
cometh thither with lanterns
darkness knoweth not whither he goeth
even thither wentest thou up
except your youngest brother come hither
for jesus ofttimes resorted thither with his disciples
:2 >
for we will not sit down till he come hither <1SA16 -:11 >
for whither thou goest
for ye have brought hither these men
fourth generation they shall come hither again
gathered thither unto
goest thou thither again
have brought them hither unto my lord <2SA1 -:10 >
he came thither unto <1KI19 -:9 >
he shall not return thither any more
heathen whither they come
hither not having
killeth any person unawares may flee thither
kingdoms whither thou passest
knoweth not whither he goeth <1JO2 -:11 >
land whither they are carried captive <2CH6 -:37 >
land whither they went
land whither they were carried captives <1KI8 -:47 >
land whither thou g deu
land whither thou goest
land whither thou goest
land whither thou goest
land whither thou goest
land whither thou goest
land whither thou sentest us
land whither ye go
land whither ye go
land whither ye go over
land whither ye go over jordan
lands whither he had driven them
let us draw near hither unto go <1SA14 -:36 >
mount whither thou goest up
nations whither they shall be carried captives
not knowing whither he went
only bring not my son thither again
or whither shall
people whither they were scattered
place whither he shall flee
place whither they have led him captive
place whither ye desire
place whither ye have sold them
ran afoot thither out
reach hither thy finger
reach hither thy hand
resort ye thither unto us
slayer may flee thither
slayer might flee thither
so david went up thither <2SA2 -:2 >
so there went up thither
solomon went up thither <2CH1 -:6 >
stone made ready before it was brought thither <1KI6 -:7 >
then thou shalt let her go whither she will
there came thither
there shall be no nation whither
there shall not come thither
therefore his people return hither
therefore sent he thither horses <2KI6 -:14 >
they came thither
they came thither also
they came thither into <2SA4 -:6 >
they parted hither <2KI2 -:14 >
they shall come thither
they turned aside thither
they went down thither <1SA22 -:1 >
they were divided hither <2KI2 -:8 >
thither brought
thither cause thy mighty ones
thither fled all
thither shall they not return
thither shall ye bring all
thither they return again
thither thou shalt come
thither two mites
thither were all
thither will
thither within
thither ye shall bring your burnt offerings
thou bring not my son thither again
thou brought hither
thou shalt not come hither <1CH11 -:5 >
thy servant went no whither <2KI5 -:25 >
walkedst whither thou wouldest
walkest abroad any whither <1KI2 -:42 >
we know not whither thou goest
we will not turn aside hither into
when camest thou hither
when they came thither <1SA10 -:10 >
when they were come hither
when thou art come thither <1SA10 -:5 >
when thou comest thither <2KI9 -:2 >
which brought us up hither
which had brought him down thither
which shall flee thither
whither do these bear
whither goest thou
whither goest thou
whither goest thou
whither goest thou
whither goest thou
whither have ye made <1SA27 -:10 >
whither he had fled from <2CH10 -:2 >
whither he himself would come
whither he is gone down <1KI21 -:18 >
whither he was fled
whither he was fled
whither is thy beloved gone
whither is thy beloved turned aside
whither it goeth
whither my lord hath not sent <1KI18 -:10 >
whither shall <2SA13 -:13 >
whither shall <2SA2 -:1 >
whither shall
whither shall
whither shall we go forth
whither shall we go up
whither they be gone
whither they go
whither they had been driven
whither they have carried them captives <2CH6 -:38 >
whither they went
whither they went
whither they went
whither they went down <2SA17 -:18 >
whither thou goest
whither thou goest
whither thou goest
whither thou goest
whither thou goest
whither thou passest over jordan
whither thou shalt go forth abroad
whither thou wouldes
whither we flee for help
whither went ye <1SA10 -:14 >
whither will he go
whither wilt thou go
whither ye be gone
whither ye go
whither ye go
whither ye go over jordan
whither ye went
who brought thee hither
why camest thou down hither <1SA17 -:28 >
world upside down are come hither also
* hither , 1204 , 1759 , 3333 , 5602 ,
- hither , 1988 , 2008 , 5066 , 6311 ,
* thither , 1563 , 1904 , 3854 , 4370 , 5399 ,
- thither , 1988 , 2008 , 5704 , 8033 ,
- whither , 0413 , 0575 , 0834 , 8033 ,
* whither , 3699 , 3739 , 4226 , 4266 ,
hither GEN 015 016 But in the fourth <07243 +r@biy
generation <01755 +dowr > they shall come <07725 +shuwb >
{hither} <02008 +hennah > again <07725 +shuwb > : for the
iniquity <05771 + of the Amorites <00567 +>Emoriy > [
is ] not yet full <08003 +shalem > .
hither GEN 042 015 Hereby <02063 +zo>th > ye shall be proved
<00974 +bachan > : By the life <02416 +chay > of Pharaoh
<06547 +Par ye shall not go <03318 +yatsa> > forth <03318
+yatsa> > hence <02088 +zeh > , except your youngest <06996
+qatan > brother <00251 +>ach > come <00935 +bow> > {hither} .
hither GEN 045 005 Now <06258 + therefore be not
grieved <06087 + , nor <00408 +>al > angry <02734
+charah > with yourselves <05869 + , that ye sold
<04376 +makar > me {hither} : for God <00430 +>elohiym > did
send <07971 +shalach > me before <06440 +paniym > you to
preserve <04241 +michyah > life .
hither GEN 045 008 So now <06258 + [ it was ] not
you [ that ] sent <07971 +shalach > me {hither} , but God
<00430 +>elohiym > : and he hath made <07760 +suwm > me a
father <1> to Pharaoh <06547 +Par , and lord <00113
+>adown > of all <03605 +kol > his house <01004 +bayith > ,
and a ruler <04910 +mashal > throughout all <03605 +kol > the
land <00776 +>erets > of Egypt <04714 +Mitsrayim > .
hither GEN 045 013 And ye shall tell <05046 +nagad > my father
<1> of all <03605 +kol > my glory <03519 +kabowd > in Egypt
<04714 +Mitsrayim > , and of all <03605 +kol > that ye have
seen <07200 +ra>ah > ; and ye shall haste <04116 +mahar > and
bring <03381 +yarad > down <03381 +yarad > my father {hither} .
hither EXO 003 005 And he said <00559 +>amar > , Draw not
nigh <07126 +qarab > {hither} <01988 +halom > : put <05394
+nashal > off thy shoes <05275 +na from off thy feet
<07272 +regel > , for the place <04725 +maqowm > whereon thou
standest <05975 + [ is ] holy <06944 +qodesh > ground
<00127 +>adamah > .
hitherto EXO 007 016 And thou shalt say <00559 +>amar > unto
him , The LORD <03068 +Y@hovah > God <00430 +>elohiym > of
the Hebrews <05680 + hath sent <07971 +shalach > me
unto thee , saying <00559 +>amar > , Let my people <05971
+ go <07971 +shalach > , that they may serve <05647
+ me in the wilderness <04057 +midbar > : and , behold
<02009 +hinneh > , {hitherto} thou wouldest not hear <08085
+shama< > .
thither GEN 019 020 Behold <02009 +hinneh > now <04994 +na> >
, this <02063 +zo>th > city <05892 + [ is ] near
<07138 +qarowb > to flee <05127 +nuwc > unto , and it [ is ]
a little <04705 +mits one : Oh <04994 +na> > , let me
escape <04422 +malat > {thither} , ( [ is ] it not a little
<04705 +mits one ? ) and my soul <05315 +nephesh >
shall live <02421 +chayah > .
thither GEN 019 022 Haste <04116 +mahar > thee , escape
<04422 +malat > thither ; for I cannot do <06213 + any
thing till <05704 + thou be come <00935 +bow> > {thither}
. Therefore the name <08034 +shem > of the city <05892 +
> was called <07121 +qara> > Zoar <06820 +Tso .
thither GEN 019 022 Haste <04116 +mahar > thee , escape
<04422 +malat > {thither} ; for I cannot do <06213 +
any thing till <05704 + thou be come <00935 +bow> >
thither . Therefore the name <08034 +shem > of the city <05892
+ was called <07121 +qara> > Zoar <06820 +Tso .
thither GEN 024 006 And Abraham <85> said <00559 +>amar > unto
him , Beware <08104 +shamar > thou that thou bring <07725
+shuwb > not my son <01121 +ben > {thither} again <07725
+shuwb > .
thither GEN 024 008 And if the woman <00802 +>ishshah > will
not be willing <14> to follow thee , then thou shalt be clear
<05352 +naqah > from this my oath <07621 +sh@buw : only
bring <07725 +shuwb > not my son <01121 +ben > {thither}
<08033 +sham > again <07725 +shuwb > .
thither GEN 029 003 And {thither} <08033 +sham > were all
<03605 +kol > the flocks <05739 + gathered <00622
+>acaph > : and they rolled <01556 +galal > the stone <68> from
the well s <00875 +@>er > mouth <06310 +peh > , and watered
<08248 +shaqah > the sheep <06629 +tso>n > , and put <07725
+shuwb > the stone <68> again <07725 +shuwb > upon the well s
<00875 +@>er > mouth <06310 +peh > in his place <04725
+maqowm > .
thither GEN 039 001 . And Joseph <03130 +Yowceph > was
brought <03381 +yarad > down <03381 +yarad > to Egypt <04714
+Mitsrayim > ; and Potiphar <06318 +Powtiyphar > , an officer
<05631 +cariyc > of Pharaoh <06547 +Par , captain <08269
+sar > of the guard <02876 +tabbach > , an Egyptian <04713
+Mitsriy > , bought <07069 +qanah > him of the hands <03027
+yad > of the Ishmeelites <03459 +Yishmaliy > , which
<00834 +>aher > had brought <03381 +yarad > him down <03381
+yarad > {thither} <08033 +sham > .
thither GEN 042 002 And he said <00559 +>amar > , Behold
<02009 +hinneh > , I have heard <08085 +shama< > that there
is corn <07668 +sheber > in Egypt <04714 +Mitsrayim > : get
<03381 +yarad > you down <03381 +yarad > {thither} <08033
+sham > , and buy <07666 +shabar > for us from thence <08033
+sham > ; that we may live <02421 +chayah > , and not die
<04191 +muwth > .
thither EXO 010 026 Our cattle <04735 +miqneh > also <01571
+gam > shall go <03212 +yalak > with us ; there shall not an
hoof <06541 +parcah > be left <07604 +sha>ar > behind ; for
thereof must we take <03947 +laqach > to serve <05647 +
the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ; and
we know <03045 +yada< > not with what <04100 +mah > we must
serve <05647 + the LORD <03068 +Y@hovah > , until
<05704 + we come <00935 +bow> > {thither} <08033 +sham >
.
thither EXO 026 033 And thou shalt hang <05414 +nathan > up
the vail <06532 +poreketh > under <08478 +tachath > the taches
<07165 +qerec > , that thou mayest bring <00935 +bow> > in
{thither} <08033 +sham > within <01004 +bayith > the vail
<06532 +poreketh > the ark <00727 +>arown > of the testimony
<5715> : and the vail <06532 +poreketh > shall divide <00914
+badal > unto you between <00996 +beyn > the holy <06944
+qodesh > [ place ] and the most <06944 +qodesh > holy <06944
+qodesh > .
thither NUM 035 006 And among <00854 +>eth > the cities <05892
+ which <00834 +>aher > ye shall give <05414 +nathan >
unto the Levites <03881 +Leviyiy > [ there shall be ] six
<08337 +shesh > cities <05892 + for refuge <04733
+miqlat > , which <00834 +>aher > ye shall appoint <05414
+nathan > for the manslayer <07523 +ratsach > , that he may
flee <05127 +nuwc > {thither} <08033 +sham > : and to them ye
shall add <05414 +nathan > forty <00705 +>arba and two
<08147 +sh@nayim > cities <05892 + .
thither NUM 035 011 Then ye shall appoint <07136 +qarah > you
cities <05892 + to be cities <05892 + of refuge
<04733 +miqlat > for you ; that the slayer <07523 +ratsach >
may flee <05127 +nuwc > {thither} <08033 +sham > , which
killeth <05221 +nakah > any person <05315 +nephesh > at
unawares <07684 +sh@gagah > .
thither NUM 035 015 These <00428 +>el - leh > six <08337
+shesh > cities <05892 + shall be a refuge <04733
+miqlat > , [ both ] for the children <01121 +ben > of
Israel <03478 +Yisra>el > , and for the stranger <01616 +ger
> , and for the sojourner <08453 +towshab > among <08432
+tavek > them : that every <03605 +kol > one that killeth
<05221 +nakah > any person <05315 +nephesh > unawares <07684
+sh@gagah > may flee <05127 +nuwc > {thither} <08033 +sham > .
thither DEU 001 037 Also <01571 +gam > the LORD <03068
+Y@hovah > was angry <00599 +>anaph > with me for your sakes
<01558 +galal > , saying <00559 +>amar > , Thou also <01571
+gam > shalt not go <00935 +bow> > in {thither} <08033 +sham >
.
thither DEU 001 038 [ But ] Joshua <03091 +Y@howshuwa< > the
son <01121 +ben > of Nun <05126 +Nuwn > , which standeth
<05975 + before <06440 +paniym > thee , he shall go
<00935 +bow> > in {thither} <08033 +sham > : encourage <02388
+chazaq > him : for he shall cause Israel <03478 +Yisra>el > to
inherit <02157 +Zamzom > it .
thither DEU 001 039 Moreover your little <02945 +taph > ones ,
which <00834 +>aher > ye said <00559 +>amar > should be a
prey <00957 +baz > , and your children <01121 +ben > , which
<00834 +>aher > in that day <03117 +yowm > had no <03808 +lo>
> knowledge <03045 +yada< > between good <02896 +towb > and
evil <07451 +ra< > , they shall go <00935 +bow> > in
{thither} <08033 +sham > , and unto them will I give <05414
+nathan > it , and they shall possess <03423 +yarash > it .
thither DEU 004 042 That the slayer <07523 +ratsach > might
flee <05127 +nuwc > {thither} <08033 +sham > , which <00834
+>aher > should kill <07523 +ratsach > his neighbour <07453
+rea< > unawares , and hated <08130 +sane> > him not in times
<08543 +t@mowl > past <08032 +shilshowm > ; and that fleeing
<05127 +nuwc > unto one <00259 +>echad > of these <00411 +>el
> cities <05892 + he might live <02425 +chayay > :
thither DEU 012 005 . But unto the place <04725 +maqowm >
which <00834 +>aher > the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > shall choose <00977 +bachar > out of all
<03605 +kol > your tribes <07626 +shebet > to put <07760
+suwm > his name <08034 +shem > there <08033 +sham > , [
even ] unto his habitation <07933 +sheken > shall ye seek
<01875 +darash > , and {thither} <08033 +sham > thou shalt
come <00935 +bow> > :
thither DEU 012 006 And {thither} <08033 +sham > ye shall
bring <00935 +bow> > your burnt <05930 + offerings ,
and your sacrifices <02077 +zebach > , and your tithes <04643
+ma , and heave <08641 +t@ruwmah > offerings of your
hand <03027 +yad > , and your vows <05088 +neder > , and
your freewill <05071 +n@dabah > offerings , and the firstlings
<01062 +b@kowrah > of your herds <01241 +baqar > and of your
flocks <06629 +tso>n > :
thither DEU 012 011 Then there shall be a place <04725 +maqowm
> which <00834 +>aher > the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > shall choose <00977 +bachar > to cause his
name <08034 +shem > to dwell <07931 +shakan > there <08033
+sham > ; {thither} <08033 +sham > shall ye bring <00935
+bow> > all <03605 +kol > that I command <06680 +tsavah > you ;
your burnt <05930 + offerings , and your sacrifices
<02077 +zebach > , your tithes <04643 +ma , and the
heave <08641 +t@ruwmah > offering <08641 +t@ruwmah > of your
hand <03027 +yad > , and all <03605 +kol > your choice <04005
+mibchar > vows <05088 +neder > which <00834 +>aher > ye vow
<05087 +nadar > unto the LORD <03068 +Y@hovah > :
thither DEU 019 003 Thou shalt prepare <03559 +kuwn > thee a
way <01870 +derek > , and divide the coasts <01366 +g@buwl >
of thy land <00776 +>erets > , which <00834 +>aher > the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > giveth thee to
inherit <05157 +nachal > , into three <08027 +shalash > parts
, that every <03605 +kol > slayer <07523 +ratsach > may flee
<05127 +nuwc > {thither} <08033 +sham > .
thither DEU 019 004 And this <02088 +zeh > [ is ] the case
<01697 +dabar > of the slayer <07523 +ratsach > , which
<00834 +>aher > shall flee <05127 +nuwc > {thither} <08033
+sham > , that he may live <02425 +chayay > : Whoso <00834
+>aher > killeth <05221 +nakah > his neighbour <07453 +rea< >
ignorantly , whom he hated <08130 +sane> > not in time past
<08032 +shilshowm > ;
thither DEU 032 052 Yet <03588 +kiy > thou shalt see <07200
+ra>ah > the land <00776 +>erets > before <05048 +neged > [
thee ] ; but thou shalt not go <00935 +bow> > {thither}
<08033 +sham > unto the land <00776 +>erets > which <00834
+>aher > I give <05414 +nathan > the children <01121 +ben > of
Israel <03478 +Yisra>el > .
thither DEU 034 004 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto him , This <02063 +zo>th > [ is ] the land
<00776 +>erets > which <00834 +>aher > I sware <07650 +shaba<
> unto Abraham <85> , unto Isaac <03327 +Yitschaq > , and
unto Jacob <03290 +Ya , saying <00559 +>amar > , I
will give <05414 +nathan > it unto thy seed <02233 +zera< > :
I have caused thee to see <07200 +ra>ah > [ it ] with thine
eyes <05869 + , but thou shalt not go <05674 +
over <05674 + {thither} <08033 +sham > .
whither GEN 016 008 And he said <00559 +>amar > , Hagar
<01904 +Hagar > , Sarai s <08297 +Saray > maid <08198
+shiphchah > , whence <00335 +>ay > camest <00935 +bow> >
thou ? and {whither} <00575 +>an > wilt thou go <03212 +yalak
> ? And she said <00559 +>amar > , I flee <01272 +barach >
from the face <06440 +paniym > of my mistress <01404 +g@bereth
> Sarai <08297 +Saray > .
whither GEN 020 013 And it came <01961 +hayah > to pass ,
when <00834 +>aher > God <00430 +>elohiym > caused me to
wander <08582 +ta from my father s <1> house <01004
+bayith > , that I said <00559 +>amar > unto her , This
<02088 +zeh > [ is ] thy kindness <02617 +checed > which
<00834 +>aher > thou shalt shew <06213 + unto me ; at
<00413 +>el > every <03605 +kol > place <04725 +maqowm >
{whither} we shall come <00935 +bow> > , say <00559 +>amar >
of me , He [ is ] my brother <00251 +>ach > .
whither GEN 028 015 And , behold <02009 +hinneh > , I [ am
] with thee , and will keep <08104 +shamar > thee in all
<03605 +kol > [ places ] {whither} <00834 +>aher > thou
goest <03212 +yalak > , and will bring <07725 +shuwb > thee
again <07725 +shuwb > into <00413 +>el > this <02063 +zo>th >
land <00127 +>adamah > ; for I will not leave <05800 +
thee , until I have done <06213 + [ that ] which
<00834 +>aher > I have spoken <01696 +dabar > to thee of .
whither GEN 032 017 And he commanded <06680 +tsavah > the
foremost <07223 +ri>shown > , saying <00559 +>amar > , When
<03588 +kiy > Esau <06215 + my brother <00251 +>ach >