Zanoah 2182 ## Zanowach {zaw-no'-akh}; from 2186; rejected;
Zanoach, the name of two places in Palestine: -- {Zanoah}. [ql

afternoon 5186 ## natah {naw-taw'}; a primitive root; to stretch
or spread out; by implication, to bend away (including moral
deflection); used in a great variety of application (as follows):
-- + {afternoon}, apply, bow (down, -ing), carry aside, decline,
deliver, extend, go down, be gone, incline, intend, lay, let
down, offer, outstretched, overthrown, pervert, pitch, prolong,
put away, shew, spread (out), stretch (forth, out), take (aside),
turn (aside, away), wrest, cause to yield.[ql

"Ah- 0251 ## >ach {awkh}; a primitive word; a brother (used in
the widest sense of literal relationship and metaphorical
affinity or resemblance [like 1]): -- another, brother(-ly);
kindred, like, other. Compare also the proper names beginning
with {"Ah-}" or "Ahi-". [ql

"Ahi- 0251 ## >ach {awkh}; a primitive word; a brother (used in
the widest sense of literal relationship and metaphorical
affinity or resemblance [like 1]): -- another, brother(-ly);
kindred, like, other. Compare also the proper names beginning
with "Ah-" or {"Ahi-}". [ql

Ahinoam 0293 ## >Achiyno brother of pleasantness; Achinoam, the name of two Israelitesses:
-- {Ahinoam}. [ql

Amnon 0550 ## >Amnown {am-nohn'}; or >Amiynown {am-ee-nohn'};
from 539; faithful; Amnon (or Aminon), a son of David: --
{Amnon}. [ql

annoint 1101 ## balal {baw-lal'}; a primitive root; to overflow
(specifically with oil); by implication to mix; also (denom.
from 1098) to fodder: -- {annoint}, confound, X fade, mingle,
mix (self), give provender, temper. [ql

anoint 1878 ## dashen {daw-shane'}; a primitive root; to be fat;
transitively, to fatten (or regard as fat); specifically to
anoint; figuratively, to satisfy; denominatively (from 1880) to
remove (fat) ashes (of sacrifices): -- accept, {anoint}, take
away the (receive) ashes (from), make (wax) fat. [ql

anoint 4886 ## mashach {maw-shakh'}; a primitive root; to rub
with oil, i.e. to anoint; by implication, to consecrate; also to
paint: -- {anoint}, paint.[ql

anoint 5480 ## cuwk {sook}; a primitive root; properly, to smear
over (with oil), i.e. anoint: -- {anoint} (self), X at all.[ql

anoint 0218 # aleipho {al-i'-fo}; from 1 (as particle of union)
and the base of 3045; to oil (with perfume): -- {anoint}.[ql

anoint 1472 # egchrio {eng-khree'-o}; from 1722 and 5548; to rub
in (oil), i.e. besmear: -- {anoint}.[ql

anoint 2025 # epichrio {ep-ee-khree'-o}; from 1909 and 5548; to
smear over: -- {anoint}.[ql

anoint 3462 # murizo {moo-rid'-zo}; from 3464; to apply
(perfumed) unguent to: -- {anoint}.[ql

anoint 5548 # chrio {khree'-o}; probably akin to 5530 through
the idea of contact; to smear or rub with oil, i.e. (by
implication) to consecrate to an office or religious service: --
{anoint}.[ql

anoint-]ed 1121 ## ben {bane}; from 1129; a son (as a builder of
the family name), in the widest sense (of literal and figurative
relationship, including grandson, subject, nation, quality or
condition, etc., [like 1, 251, etc.]): -- + afflicted, age,
[Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [{anoint-]ed} one,
appointed to, (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian,
one born, bough, branch, breed, + (young) bullock, + (young)
calf, X came up in, child, colt, X common, X corn, daughter, X
of first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people,
+ rebel, + robber, X servant born, X soldier, son, + spark, +
steward, + stranger, X surely, them of, + tumultuous one, +
valiant[-est], whelp, worthy, young (one), youth. [ql

anointed 3323 ## yitshar {yits-hawr'}; from 6671; oil (as
producing light); figuratively, anointing: -- + {anointed} oil.
[ql

anointed 4473 ## mimshach {mim-shakh'}; from 4886, in the sense
of expansion; outspread (i.e. with outstretched wings): --
{anointed}.[ql

anointed 4888 ## mishchah {meesh-khaw'}; or moshchah {mosh-
khaw'}; from 4886; unction (the act); by implication, a
consecratory gift: -- (to be) {anointed}(-ing), ointment.[ql

anointed 4899 ## mashiyach {maw-shee'-akh}; from 4886; anointed;
usually a consecrated person (as a king, priest, or saint);
specifically, the Messiah: -- {anointed}, Messiah.[ql

anointing 8081 ## shemen {sheh'-men}; from 8080; grease,
especially liquid (as from the olive, often perfumed);
figuratively, richness: -- {anointing}, X fat (things), X
fruitful, oil([-ed]), ointment, olive, + pine.[ql

anointing 5545 # chrisma {khris'-mah}; from 5548; an unguent or
smearing, i.e. (figuratively) the special endowment ("chrism")
of the Holy Spirit: -- {anointing}, unction.[ql

anon 2112 # eutheos {yoo-theh'-oce}; adverb from 2117; directly,
i.e. at once or soon: -- {anon}, as soon as, forthwith,
immediately, shortly, straightway.[ql

anon 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- {anon}, by and by, forthwith,
immediately, straightway.[ql

another 0120 ## >adam {aw-dawm'}; from 119; ruddy i.e. a human
being (an individual or the species, mankind, etc.): -- X
{another}, + hypocrite, + common sort, X low, man (mean, of low
degree), person. [ql

another 0251 ## >ach {awkh}; a primitive word; a brother (used
in the widest sense of literal relationship and metaphorical
affinity or resemblance [like 1]): -- {another}, brother(-ly);
kindred, like, other. Compare also the proper names beginning
with "Ah-" or "Ahi-". [ql

another 0376 ## >iysh {eesh}; contracted for 582 [or perhaps
rather from an unused root meaning to be extant]; a man as an
individual or a male person; often used as an adjunct to a more
definite term (and in such cases frequently not expressed in
translation): -- also, {another}, any (man), a certain, +
champion, consent, each, every (one), fellow, [foot-, husband-
]man, [good-, great, mighty) man, he, high (degree), him (that
is), husband, man[-kind], + none, one, people, person, + steward,
what (man) soever, whoso(-ever), worthy. Compare 802. [ql

another 0582 ## >enowsh {en-oshe'}; from 605; properly, a mortal
(and thus differing from the more dignified 120); hence, a man
in general (singly or collectively): -- another, X [blood-
]thirsty, certain, chap[-man]; divers, fellow, X in the flower
of their age, husband, (certain, mortal) man, people, person,
servant, some ( X of them), + stranger, those, + their trade. It
is often unexpressed in the English versions, especially when
used in apposition with {another} word . Compare 376. [ql

another 0582 ## >enowsh {en-oshe'}; from 605; properly, a mortal
(and thus differing from the more dignified 120); hence, a man
in general (singly or collectively): -- {another}, X [blood-
]thirsty, certain, chap[-man]; divers, fellow, X in the flower
of their age, husband, (certain, mortal) man, people, person,
servant, some ( X of them), + stranger, those, + their trade. It
is often unexpressed in the English versions, especially when
used in apposition with another word . Compare 376. [ql

another 0622 ## >acaph {aw-saf'}; a primitive root; to gather
for any purpose; hence, to receive, take away, i.e. remove
(destroy, leave behind, put up, restore, etc.): -- assemble,
bring, consume, destroy, felch, gather (in, together, up again),
X generally, get (him), lose, put all together, receive, recover
[{another} from leprosy], (be) rereward, X surely, take (away,
into, up), X utterly, withdraw. [ql

another 0854 ## >eth {ayth}; probably from 579; properly,
nearness (used only as a preposition or an adverb), near; hence,
generally, with, by, at, among, etc.: -- against, among, before,
by, for, from, in(-to), (out) of, with. Often with {another}
prepositional prefix. [ql

another 2090 ## zoh {zo}; for 2088; this or that: -- as well as
{another}, it, this, that, thus and thus. [ql

another 2114 ## zuwr {zoor}; a primitive root; to turn aside
(especially for lodging); hence to be a foreigner, strange,
profane; specifically (active participle) to commit adultery: --
(come from) {another} (man, place), fanner, go away, (e-
)strange(-r, thing, woman). [ql

another 3627 ## k@liy {kel-ee'}; from 3615; something prepared,
i.e

another 5234 ## nakar {naw-kar'}; a primitive root; properly, to
scrutinize, i.e. look intently at; hence (with recognition
implied), to acknowledge, be acquainted with, care for, respect,
revere, or (with suspicion implied), to disregard, ignore, be
strange toward, reject, resign, dissimulate (as if ignorant or
disowning): -- acknowledge, X could, deliver, discern, dissemble,
estrange, feign self to be {another}, know, take knowledge
(notice), perceive, regard, (have) respect, behave (make) self
strange(-ly).[ql

another 5997 ## meaning to associate; companionship; hence (concretely) a
comrade or kindred man: -- {another}, fellow, neighbour.[ql

another 7200 ## ra>ah {raw-aw'}; a primitive root; to see,
literally or figuratively (in numerous applications, direct and
implied, transitive, intransitive and causative): -- advise self,
appear, approve, behold, X certainly, consider, discern, (make
to) enjoy, have experience, gaze, take heed, X indeed, X
joyfully, lo, look (on, one another, one on another, one upon
another, out, up, upon), mark, meet, X be near, perceive,
present, provide, regard, (have) respect, (fore-, cause to, let)
see(-r, -m, one {another}), shew (self), X sight of others, (e-
)spy, stare, X surely, X think, view, visions.[ql

another 7200 ## ra>ah {raw-aw'}; a primitive root; to see,
literally or figuratively (in numerous applications, direct and
implied, transitive, intransitive and causative): -- advise self,
appear, approve, behold, X certainly, consider, discern, (make
to) enjoy, have experience, gaze, take heed, X indeed, X
joyfully, lo, look (on, one another, one on another, one upon
{another}, out, up, upon), mark, meet, X be near, perceive,
present, provide, regard, (have) respect, (fore-, cause to, let)
see(-r, -m, one another), shew (self), X sight of others, (e-
)spy, stare, X surely, X think, view, visions.[ql

another 7200 ## ra>ah {raw-aw'}; a primitive root; to see,
literally or figuratively (in numerous applications, direct and
implied, transitive, intransitive and causative): -- advise self,
appear, approve, behold, X certainly, consider, discern, (make
to) enjoy, have experience, gaze, take heed, X indeed, X
joyfully, lo, look (on, one another, one on {another}, one upon
another, out, up, upon), mark, meet, X be near, perceive,
present, provide, regard, (have) respect, (fore-, cause to, let)
see(-r, -m, one another), shew (self), X sight of others, (e-
)spy, stare, X surely, X think, view, visions.[ql

another 7200 ## ra>ah {raw-aw'}; a primitive root; to see,
literally or figuratively (in numerous applications, direct and
implied, transitive, intransitive and causative): -- advise self,
appear, approve, behold, X certainly, consider, discern, (make
to) enjoy, have experience, gaze, take heed, X indeed, X
joyfully, lo, look (on, one {another}, one on another, one upon
another, out, up, upon), mark, meet, X be near, perceive,
present, provide, regard, (have) respect, (fore-, cause to, let)
see(-r, -m, one another), shew (self), X sight of others, (e-
)spy, stare, X surely, X think, view, visions.[ql

another 7468 ## r@ 7453; a female associate; generally an additional one: -- +
{another}, mate, neighbour.[ql

another 8264 ## shaqaq {shaw-kak'}; a primitive root; to course
(like a beast of prey); by implication, to seek greedily: --
have appetite, justle one against {another}, long, range, run
(to and fro).[ql

another 0240 # allelon {al-lay'-lone}; Gen. plural from 243
reduplicated; one another: -- each other, mutual, one {another},
(the other), (them-, your-)selves, (selves) together [sometimes
with 3326 or 4314].[ql

another 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, one ({another}), (an-,
some an-)other(-s, -wise).[ql

another 0246 # allophulos {al-lof'-oo-los}; from 243 and 5443;
foreign, i.e. (specially) Gentile: -- one of {another} nation.[ql

another 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) {another}, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

another 1520 # heis {hice}; (including the neuter [etc.] hen); a
primary numeral; one: -- a(-n, -ny, certain), + abundantly, man,
one ({another}), only, other, some. See also 1527, 3367, 3391,
3762.[ql

another 4299 # prokrima {prok'-ree-mah}; from a compound of 4253
and 2919; a prejudgment (prejudice), i.e. prepossession: --
prefer one before {another}.[ql

another 4835 # sumpathes {soom-path-ace'}; from 4841; having a
fellow-feeling ("sympathetic"), i.e. (by implication) mutually
commiserative: -- having compassion one of {another}.[ql

Arnon 0769 ## >Arnown {ar-nohn'}; or >Arnon {ar-nohn'}; from
7442; a brawling stream; the Arnon, a river east of the Jordan,
also its territory: -- {Arnon}. [ql

Aznoth-tabor 0243 ## >Aznowth Tabowr {az-noth' taw-bore'}; from
238 and 8396; flats (i.e. tops) of Tabor (i.e. situated on it);
Aznoth-Tabor, a place in Palestine: -- {Aznoth-tabor}. [ql

Beth-anoth 1042 ## Beyth a plural from 6030; house of replies; Beth-Anoth, a place in
Palestine: -- {Beth-anoth}. [ql

Calno 3641 ## Kalneh {kal-neh'}; or Kalneh {kal-nay'}; also
Kalnow {kal-no'}; of foreign derivation; Calneh or Calno, a
place in the Assyrian empire: -- Calneh, {Calno}. Compare 3656.
[ql

can-])not 3809 ## la> (Aramaic) {law}; or lah (Aramaic) (Dan. 4:
32) {law}; corresponding to 3808: -- or even, neither, no(-ne, --
r), ([{can-])not}, as nothing, without. [ql

can-]not 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [{can-]not}, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

can-]not 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X man), none, [{can-]not}, + nothing, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql

cannot 0176 # akatagnostos {ak-at-ag'-noce-tos}; from 1 (as a
negative particle) and a derivative of 2607; unblamable: -- that
{cannot} be condemned.[ql

cannot 0180 # akatapaustos {ak-at-ap'-ow-stos}; from 1 (as a
negative particle) and a derivative of 2664; unrefraining: --
that {cannot} cease.[ql

cannot 0215 # alaletos {al-al'-ay-tos}; from 1 (as a negative
particle) and a derivative of 2980; unspeakable: -- unutterable,
which {cannot} be uttered.[ql

cannot 0368 # anantirrhetos {an-an-tir'-hray-tos}; from 1 (as a
negative particle) and a presumed derivative of a compound of
473 and 4483; indisputable: -- {cannot} be spoken against.[ql

cannot 0761 # asaleutos {as-al'-yoo-tos}; from 1 (as a negative
particle) and a derivative of 4531; unshaken, i.e. (by
implication) immovable (figuratively): -- which {cannot} be
moved, unmovable.[ql

cannot 0893 # apseudes {aps-yoo-dace'}; from 1 (as a negative
particle) and 5579; veracious: -- that {cannot} lie.[ql

cannot 3467 # muopazo {moo-ope-ad'-zo}; from a compound of the
base of 3466 and ops (the face; from 3700); to shut the eyes, i.
e. blink (see indistinctly): -- {cannot} see far off.[ql

Cononiah 3562 ## Kownanyahuw {ko-nan-yaw'-hoo}; from 3559 and
3050; Jah has sustained; Conanjah, the name of two Israelites: --
Conaniah, {Cononiah}. Compare 3663. [ql

denote 0473 # anti {an-tee'}; a primary particle; opposite, i.e.
instead or because of (rarely in addition to): -- for, in the
room of. Often used in composition to {denote} contrast,
requital, substitution, correspondence, etc.[ql

denotes 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually {denotes} separation, departure, cessation,
completion, reversal, etc.[ql

denotes 4314 # pros {pros}; a strengthened form of 4253; a
preposition of direction; forward to, i.e. toward (with the
genitive case the side of, i.e. pertaining to; with the dative
case by the side of, i.e. near to; usually with the accusative
case the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated): -- about, according to , against, among, at,
because of, before, between, ([where-])by, for, X at thy house,
in, for intent, nigh unto, of, which pertain to, that, to (the
end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it {denotes} essentially the same applications,
namely, motion towards, accession to, or nearness at.[ql

denounce 5046 ## nagad {naw-gad'}; a primitive root; properly,
to front, i.e. stand boldly out opposite; by implication
(causatively), to manifest; figuratively, to announce (always by
word of mouth to one present); specifically, to expose, predict,
explain, praise: -- bewray, X certainly, certify, declare(-ing),
{denounce}, expound, X fully, messenger, plainly, profess,
rehearse, report, shew (forth), speak, X surely, tell, utter.[ql

Deuteronomy 7876 ## shayah {shaw-yaw'}; a primitive root; to
keep in memory: -- be unmindful. [Render {Deuteronomy} 32:18, "A
Rock bore thee, thou must recollect; and (yet) thou hast
forgotten," etc.][ql

dishonor 6173 ## 6172; nakedness, i.e. (figuratively) impoverishment: --
{dishonor}.[ql

dishonour 3639 ## k@limmah {kel-im-maw'}; from 3637; disgrace: --
confusion, {dishonour}, reproach, shame. [ql

dishonour 7036 ## qalown {kaw-lone'}; from 7034; disgrace; (by
implication) the pudenda: -- confusion, {dishonour}, ignominy,
reproach, shame.[ql

dishonour 0818 # atimazo {at-im-ad'-zo}; from 820; to render
infamous, i.e. (by implication) contemn or maltreat: -- despise,
{dishonour}, suffer shame, entreat shamefully.[ql

dishonour 0819 # atimia {at-ee-mee'-ah}; from 820; infamy, i.e.
(subjectively) comparative indignity, (objectively) disgrace: --
{dishonour}, reproach, shame, vile.[ql

dishonour 2617 # kataischuno {kat-ahee-skhoo'-no}; from 2596 and
153; to shame down, i.e. disgrace or (by implication) put to the
blush: -- confound, {dishonour}, (be a-, make a-)shame(-d).[ql

dishounour 5034 ## nabel {naw-bale'}; a primitive root; to wilt;
generally, to fall away, fail, faint; figuratively, to be
foolish or (morally) wicked; causatively, to despise, disgrace: -
- disgrace, {dishounour}, lightly esteem, fade (away, -ing),
fall (down, -ling, off), do foolishly, come to nought, X surely,
make vile, wither.[ql

Enoch 2585 ## Chanowk {khan-oke'}; from 2596; initiated; Chanok,
an antediluvian patriach: -- {Enoch}. [ql

Enoch 1802 # Enok {en-oke'}; of Hebrew origin [2585]; Enoch (i.e.
Chanok), an antediluvian: -- {Enoch}.[ql ***. ex. See 1537.[ql

enon 2703 ## Chatsar a derivative of 5869; village of springs; Chatsar-Enon, a place
in Palestine: -- Hazar- {enon}. [ql

Enos 0583 ## >Enowsh {en-ohsh'}; the same as 582; Enosh, a son
of Seth; -- {Enos}. [ql

Enos 1800 # Enos. {en-oce'}; of Hebrew origin [583]; Enos (i.e.
Enosh), a patriarch: -- {Enos}.[ql

enough 1767 ## day {dahee}; of uncertain derivation; enough (as
noun or adverb), used chiefly with preposition in phrases: --
able, according to, after (ability), among, as (oft as), (more
than) {enough}, from, in, since, (much as is) sufficient(-ly),
too much, very, when. [ql

enough 1802 ## dalah {daw-law'}; a primitive root (compare 1809);
properly, to dangle, i.e. to let down a bucket (for drawing out
water); figuratively, to deliver: -- draw (out), X {enough},
lift up. [ql

enough 1952 ## hown {hone}; from the same as 1951 in the sense
of 202; wealth; by implication, enough: -- {enough}, + for
nought, riches, substance, wealth. [ql

enough 3605 ## kol {kole}; or (Jer. 33:8) kowl {kole}; from 3634;
properly, the whole; hence, all, any or every (in the singular
only, but often in a plural sense): -- (in) all (manner, [ye]),
altogether, any (manner), {enough}, every (one, place, thing),
howsoever, as many as, [no-]thing, ought, whatsoever, (the)
whole, whoso(-ever). [ql

enough 4672 ## matsa> {maw-tsaw'}; a primitive root; properly,
to come forth to, i.e. appear or exist; transitively, to attain,
i.e. find or acquire; figuratively, to occur, meet or be present:
-- + be able, befall, being, catch, X certainly, (cause to)
come (on, to, to hand), deliver, be {enough} (cause to) find(-
ing, occasion, out), get (hold upon), X have (here), be here,
hit, be left, light (up-)on, meet (with), X occasion serve, (be)
present, ready, speed, suffice, take hold on.[ql

enough 7227 ## rab {rab}; by contracted from 7231; abundant (in
quantity, size, age, number, rank, quality): -- (in) abound(-
undance, -ant, -antly), captain, elder, enough, exceedingly,
full, great(-ly, man, one), increase, long ({enough}, [time]),
(do, have) many(-ifold, things, a time), ([ship-])master, mighty,
more, (too, very) much, multiply(-tude), officer, often[-times],
plenteous, populous, prince, process [of time], suffice(-lent).
[ql

enough 7227 ## rab {rab}; by contracted from 7231; abundant (in
quantity, size, age, number, rank, quality): -- (in) abound(-
undance, -ant, -antly), captain, elder, {enough}, exceedingly,
full, great(-ly, man, one), increase, long (enough, [time]), (do,
have) many(-ifold, things, a time), ([ship-])master, mighty,
more, (too, very) much, multiply(-tude), officer, often[-times],
plenteous, populous, prince, process [of time], suffice(-lent).
[ql

enough 7646 ## saba< {saw-bah'}; or sabea< {saw-bay'-ah}; a
primitive root; to sate, i.e. fill to satisfaction (literally or
figuratively): -- have {enough}, fill (full, self, with), be (to
the) full (of), have plenty of, be satiate, satisfy (with),
suffice, be weary of.[ql

enough 7654 ## sob (to have) {enough}, X till...be full, [un-]satiable, satisfy, X
sufficiently.[ql

enough 0566 # apechei {ap-ekh'-i}; third person singular present
indicative active of 568 used impersonally; it is sufficient: --
it is {enough}.[ql

enough 0713 # arketos {ar-ket-os'}; from 714; satisfactory: --
{enough}, suffice(-ient).[ql

enough 0714 # arkeo {ar-keh'-o}; apparently a primary verb [but
probably akin to 142 through the idea of raising a barrier];
properly, to ward off, i.e. (by implication) to avail
(figuratively, be satisfactory): -- be content, be {enough},
suffice, be sufficient.[ql

enough 2425 # hikanos {hik-an-os'}; from hiko [hikano or
hikneomai, akin to 2240] (to arrive); competent (as if coming in
season), i.e. ample (in amount) or fit (in character): -- able,
+ content, {enough}, good, great, large, long (while), many,
meet, much, security, sore, sufficient, worthy.[ql

enough 2880 # korennumi {kor-en'-noo-mee}; a primary verb; to
cram, i.e. glut or sate: -- eat {enough}, full.[ql

enough 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the better, {enough} and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql

foreknow 4267 # proginosko {prog-in-oce'-ko}; from 4253 and 1097;
to know beforehand, i.e. foresee: -- {foreknow} (ordain), know
(before).[ql

foreknowledge 4268 # prognosis {prog'-no-sis}; from 4267;
forethought: -- {foreknowledge}.[ql

gluttonous 5314 # phagos {fag'-os}; from 5315; a glutton: --
{gluttonous}.[ql

governor 0441 ## >alluwph {al-loof'}; or (shortened) >alluph {al-
loof'}; from 502; familiar; a friend, also gentle; hence, a
bullock (as being tame; applied, although masculine, to a cow);
and so, a chieftain (as notable, like neat cattle): -- captain,
duke, (chief) friend, {governor}, guide, ox. [ql

governor 2710 ## chaqaq {khaw-kak'}; a primitive root; properly,
to hack, i.e. engrave (Judges 5:14, to be a scribe simply); by
implication, to enact (laws being cut in stone or metal tablets
in primitive times) or (gen.) prescribe: -- appoint, decree,
{governor}, grave, lawgiver, note, pourtray, print, set. [ql

governor 4910 ## mashal {maw-shal'}; a primitive root; to rule: -
- (have, make to have) dominion, {governor}, X indeed, reign,
(bear, cause to, have) rule(-ing, -r), have power.[ql

governor 5057 ## nagiyd {naw-gheed'}; or nagid {naw-gheed'};
from 5046; a commander (as occupying the front), civil, military
or religious; generally (abstractly, plural), honorable themes: -
- captain, chief, excellent thing, (chief) {governor}, leader,
noble, prince, (chief) ruler.[ql

governor 5387 ## nasiy> {naw-see'}; or nasi> {naw-see'}; from
5375; properly, an exalted one, i.e. a king or sheik; also a
rising mist: -- captain, chief, cloud, {governor}, prince, ruler,
vapour.[ql

governor 5460 ## c@gan (Aramaic) {seg-an'}; corresponding to
5461: -- {governor}.[ql

governor 6346 ## pechah {peh-khaw'}; of foreign origin; a
prefect (of a city or small district): -- captain, deputy,
{governor}.[ql

governor 6347 ## pechah (Aramaic) {peh-khaw'}; corresponding to
6346: -- captain, {governor}.[ql

governor 6496 ## paqiyd {paw-keed'}; from 6485; a superintendent
(civil, military or religious): -- which had the charge,
{governor}, office, overseer, [that] was set.[ql

governor 7989 ## shalliyt {shal-leet'}; from 7980; potent;
concretely, a prince or warrior: -- {governor}, mighty, that
hath power, ruler.[ql

governor 8269 ## sar {sar}; from 8323; a head person (of any
rank or class): -- captain (that had rule), chief (captain),
general, {governor}, keeper, lord, ([-task-])master, prince(-
ipal), ruler, steward.[ql

governor 0755 # architriklinos {ar-khee-tree'-klee-nos}; from
746 and a compound of 5140 and 2827 (a dinner-bed, because
composed of three couches); director of the entertainment: --
{governor} (ruler) of the feast.[ql

governor 2116 # euthuno {yoo-thoo'-no}; from 2117; to straighten
(level); technically, to steer: -- {governor}, make straight.[ql

governor 2230 # hegemoneuo {hayg-em-on-yoo'-o}; from 2232; to
act as ruler: -- be {governor}.[ql

governor 2232 # hegemon {hayg-em-ohn'}; from 2233; a leader, i.e.
chief person (or figuratively, place) of a province: --
{governor}, prince, ruler.[ql

governor 2233 # hegeomai {hayg-eh'-om-ahee}; middle voice of a
(presumed) strengthened form of 71; to lead, i.e. command (with
official authority); figuratively, to deem, i.e. consider: --
account, (be) chief, count, esteem, {governor}, judge, have the
rule over, suppose, think.[ql

governor 3623 # oikonomos {oy-kon-om'-os}; from 3624 and the
base of 3551; a house-distributor (i.e. manager), or overseer, i.
e. an employee in that capacity; by extension, a fiscal agent
(treasurer); figuratively, a preacher (of the Gospel): --
chamberlain, {governor}, steward.[ql

Hanochites 2599 ## Chanokiy {khan-o-kee'}; patronymically from
2585; a Chanokite (collectively) or descendants of Chanok: --
{Hanochites}. [ql

Hinnom 2011 ## Hinnom {hin-nome'}; probably of foreign origin;
Hinnom, apparently a Jebusite: -- {Hinnom}. [ql

hono 8597 ## tiph>arah {tif-aw-raw'}; or tiph>ereth {tif-eh'-
reth}; from 6286; ornament (abstractly or concretely, literally
or figuratively): -- beauty(-iful), bravery, comely, fair,
glory(-ious), {hono}; ornament (abstractly or concretely,
literally or figuratively): -beauty(-iful), bravery, comely,
fair, glory(-ious), honour, majesty.[ql

honorable 5375 ## nasa> {naw-saw'}; or nacah (Psalm 4 : 6 [7])
{naw-saw'}; a primitive root; to lift, in a great variety of
applications, literal and figurative, absol. and rel. (as
follows): -- accept, advance, arise, (able to, [armor], suffer
to) bear(-er, up), bring (forth), burn, carry (away), cast,
contain, desire, ease, exact, exalt (self), extol, fetch,
forgive, furnish, further, give, go on, help, high, hold up,
{honorable} (+ man), lade, lay, lift (self) up, lofty, marry,
magnify, X needs, obtain, pardon, raise (up), receive, regard,
respect, set (up), spare, stir up, + swear, take (away, up), X
utterly, wear, yield.[ql

honour 1921 ## hadar {haw-dar'}; a primitive root; to swell up
(literally or figuratively, active or passive); by implication,
to favor or honour, be high or proud: -- countenance, crooked
place, glorious, {honour}, put forth. [ql

honour 1922 ## hadar (Aramaic) {had-ar'}; corresponding to 1921;
to magnify (figuratively): -- glorify, {honour}. [ql

honour 1923 ## hadar (Aramaic) {had-ar'}; from 1922;
magnificence: -- {honour}, majesty. [ql

honour 1926 ## hadar {haw-dawr'}; from 1921; magnificence, i.e.
ornament or splendor: -- beauty, comeliness, excellency,
glorious, glory, goodly, {honour}, majesty. [ql

honour 1927 ## hadarah {had-aw-raw'}; feminine of 1926;
decoration: -- beauty, {honour}. [ql

honour 1935 ## howd {hode}; from an unused root; grandeur (i.e.
an imposing form and appearance): -- beauty, comeliness,
excellency, glorious, glory, goodly, {honour}, majesty. [ql

honour 3366 ## y@qar {yek-awr'}; from 3365; value, i.e .
(concretely) wealth; abstractly, costliness, dignity: --
{honour}, precious (things), price. [ql

honour 3367 ## y@qar (Aramaic) {yek-awr'}; corresponding to 3366:
-- glory, {honour}. [ql

honour 3513 ## kabad {kaw-bad'}; or kabed {kaw-bade'}; a
primitive root; to be heavy, i.e . in a bad sense (burdensome,
severe, dull) or in a good sense (numerous, rich, honorable;
causatively, to make weighty (in the same two senses): --
abounding with, more grievously afflict, boast, be chargeable, X
be dim, glorify, be (make) glorious (things), glory, (very)
great, be grievous, harden, be (make) heavy, be heavier, lay
heavily, (bring to, come to, do, get, be had in) honour (self),
(be) honourable (man), lade, X more be laid, make self many,
nobles, prevail, promote (to {honour}), be rich, be (go) sore,
stop. [ql

honour 3513 ## kabad {kaw-bad'}; or kabed {kaw-bade'}; a
primitive root; to be heavy, i.e . in a bad sense (burdensome,
severe, dull) or in a good sense (numerous, rich, honorable;
causatively, to make weighty (in the same two senses): --
abounding with, more grievously afflict, boast, be chargeable, X
be dim, glorify, be (make) glorious (things), glory, (very)
great, be grievous, harden, be (make) heavy, be heavier, lay
heavily, (bring to, come to, do, get, be had in) {honour} (self),
(be) honourable (man), lade, X more be laid, make self many,
nobles, prevail, promote (to honour), be rich, be (go) sore,
stop. [ql

honour 3519 ## kabowd {kaw-bode'}; rarely kabod {kaw-bode'};
from 3513; properly, weight, but only figuratively in a good
sense, splendor or copiousness: -- glorious(-ly), glory,
{honour}(-able). [ql

honour 8597 ## tiph>arah {tif-aw-raw'}; or tiph>ereth {tif-eh'-
reth}; from 6286; ornament (abstractly or concretely, literally
or figuratively): -- beauty(-iful), bravery, comely, fair,
glory(-ious), hono; ornament (abstractly or concretely,
literally or figuratively): -beauty(-iful), bravery, comely,
fair, glory(-ious), {honour}, majesty.[ql

honour 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, without {honour}, less honourable
[comparative degree].[ql

honour 1391 # doxa {dox'-ah}; from the base of 1380; glory (as
very apparent), in a wide application (literal or figurative,
objective or subjective): -- dignity, glory(-ious), {honour},
praise, worship.[ql

honour 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), full of (have) glory, {honour}, magnify.[ql

honour 5091 # timao {tim-ah'-o}; from 5093; to prize, i.e. fix a
valuation upon; by implication, to revere: -- {honour}, value.[ql

honour 5092 # time {tee-may'}; from 5099; a value, i.e. money
paid, or (concretely and collectively) valuables; by analogy,
esteem (especially of the highest degree), or the dignity itself:
-- {honour}, precious, price, some.[ql

honourable 0142 ## >adar {aw-dar'}; a primitive root; to expand,
i.e. be great or (figuratively) magnificent: -- (become)
glorious, {honourable}. [ql

honourable 3368 ## yaqar {yaw-kawr'}; from 3365; valuable (obj.
or subj.): -- brightness, clear, costly, excellent, fat,
{honourable} women, precious, reputation. [ql

honourable 3513 ## kabad {kaw-bad'}; or kabed {kaw-bade'}; a
primitive root; to be heavy, i.e . in a bad sense (burdensome,
severe, dull) or in a good sense (numerous, rich, honorable;
causatively, to make weighty (in the same two senses): --
abounding with, more grievously afflict, boast, be chargeable, X
be dim, glorify, be (make) glorious (things), glory, (very)
great, be grievous, harden, be (make) heavy, be heavier, lay
heavily, (bring to, come to, do, get, be had in) honour (self),
(be) {honourable} (man), lade, X more be laid, make self many,
nobles, prevail, promote (to honour), be rich, be (go) sore,
stop. [ql

honourable 6440 ## paniym {paw-neem'}; plural (but always as
singular) of an unused noun [paneh {paw-neh'}; from 6437]; the
face (as the part that turns); used in a great variety of
applications (literally and figuratively); also (with
prepositional prefix) as a preposition (before, etc.): -- +
accept, a-(be-)fore(-time), against, anger, X as (long as), at,
+ battle, + because (of), + beseech, countenance, edge, + employ,
endure, + enquire, face, favour, fear of, for, forefront(-part),
form(-er time, -ward), from, front, heaviness, X him(-self), +
{honourable}, + impudent, + in, it, look[-eth] (-s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on, open,
+ out of, over against, the partial, person, + please, presence,
propect, was purposed, by reason of, + regard, right forth, +
serve, X shewbread, sight, state, straight, + street, X thee, X
them(-selves), through (+ -out), till, t ime(-s) past, (un-)to(-
ward), + upon, upside (+ down), with(-in, + -stand), X ye, X you.
honourable 0820 # atimos {at'-ee-mos}; from 1 (as a negative
particle) and 5092; (negatively) unhonoured or (positively)
dishonoured: -- despised, without honour, less {honourable}
[comparative degree].[ql

honourable 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in
glory, i.e. splendid, (figuratively) noble: -- glorious,
gorgeous[-ly], {honourable}.[ql

honourable 1784 # entimos {en'-tee-mos}; from 1722 and 5092;
valued (figuratively): -- dear, more {honourable}, precious, in
reputation.[ql

honourable 2158 # euschemon {yoo-skhay'-mone}; from 2095 and
4976; well-formed, i.e. (figuratively) decorous, noble (in rank):
-- comely, {honourable}.[ql

honourable 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- dear, {honourable}, (more, most) precious, had in
reputation.[ql

ig-]norant 3045 ## yada< {yaw-dah'}; a primitive root; to know
(properly, to ascertain by seeing); used in a great variety of
senses, figuratively, literally, euphemistically and
inferentially (including observation, care, recognition; and
causatively, instruction, designation, punishment, etc.) [as
follow]: -- acknowledge, acquaintance(-ted with), advise, answer,
appoint, assuredly, be aware, [un-]awares, can[-not], certainly,
comprehend, consider, X could they, cunning, declare, be
diligent, (can, cause to) discern, discover, endued with,
familiar friend, famous, feel, can have, be [{ig-]norant},
instruct, kinsfolk, kinsman, (cause to let, make) know, (come to
give, have, take) knowledge, have [knowledge], (be, make, make
to be, make self) known, + be learned, + lie by man, mark,
perceive, privy to, X prognosticator, regard, have respect,
skilful, shew, can (man of) skill, be sure, of a surety, teach,
(can) tell, understand, have [understanding], X will be, wist,
wit, wot [ql

ig-]norantly 1847 ## da cunning, [{ig-]norantly}, know(-ledge), [un-]awares (wittingly).
[ql

ignominy 7036 ## qalown {kaw-lone'}; from 7034; disgrace; (by
implication) the pudenda: -- confusion, dishonour, {ignominy},
reproach, shame.[ql

ignorance 7684 ## sh@gagah {sheg-aw-gaw'}; from 7683; a mistake
or inadvertent transgression: -- error, {ignorance}, at unawares;
unwittingly.[ql

ignorance 7686 ## shagah {shaw-gaw'}; a primitive root; to stray
(causatively, mislead), usually (figuratively) to mistake,
especially (morally) to transgress; by extension (through the
idea of intoxication) to reel, (figuratively) be enraptured: --
(cause to) go astray, deceive, err, be ravished, sin through
{ignorance}, (let, make to) wander.[ql

ignorance 0052 # agnoia {ag'-noy-ah}; from 50; ignorance
(properly, the quality): -- {ignorance}.[ql

ignorance 0056 # agnosia {ag-no-see'-ah}; from 1 (as negative
particle) and 1108; ignorance (properly, the state): --
{ignorance}, not the knowledge.[ql

ignorant 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) {ignorant}(-ly), not know, not
understand, unknown.[ql

ignorant 2399 # idiotes {id-ee-o'-tace}; from 2398; a private
person, i.e. (by implication) an ignoramus (compare "idiot"): --
{ignorant}, rude, unlearned.[ql

ignorantly 7683 ## shagag {shaw-gag'}; a primitive root; to
stray, i.e. (figuratively) sin (with more or less apology): -- X
also for that, deceived, err, go astray, sin {ignorantly}.[ql

innocency 2136 ## zakuw (Aramaic) {zaw-koo'}; from a root
corresponding to 2135; purity: -- {innocency}. [ql

innocency 5356 ## niqqayown {nik-kaw-yone'}; or niqqayon {nik-
kaw-yone'}; from 5352; clearness (literally or figuratively): --
cleanness, {innocency}.[ql

innocent 1818 ## dam {dawm}; from 1826 (compare 119); blood (as
that which when shed causes death) of man or an animal; by
analogy, the juice of the grape; figuratively (especially in the
plural) bloodshed (i.e. drops of blood): -- blood(-y, --
guiltiness, [-thirsty], + {innocent}. [ql

innocent 2600 ## chinnam {khin-nawm'}; from 2580; gratis, i.e.
devoid of cost, reason or advantage: -- without a cause (cost,
wages), causeless, to cost nothing, free(-ly), {innocent}, for
nothing (nought, in vain. [ql

innocent 2643 ## chaph {khaf}; from 2653 (in the moral sense of
covered from soil); pure: -- {innocent}. [ql

innocent 5352 ## naqah {naw-kaw'}; a primitive root; to be (or
make) clean (literally or figuratively); by implication (in an
adverse sense) to be bare, i.e. extirpated: -- acquit X at all,
X altogether, be blameless, cleanse, (be) clear(-ing), cut off,
be desolate, be free, be (hold) guiltless, be (hold) {innocent},
X by no means, be quit, be (leave) unpunished, X utterly, X
wholly.[ql

innocent 5355 ## naqiy {naw-kee'}; or naqiy> (Joel 4 : 19; Jonah
1 : 14), {naw-kee'}; from 5352; innocent: -- blameless, clean,
clear, exempted, free, guiltless, {innocent}, quit.[ql

innocent 0121 # athoos {ath'-o-os}; from 1 (as a negative
particle) and probably a derivative of 5087 (meaning a penalty);
not guilty: -- {innocent}.[ql

inordinate 5691 ## (abstractly), i.e. amorousness: -- {inordinate} love.[ql

inordinate 3806 # pathos {path'-os}; from the alternate of 3958;
properly, suffering ("pathos"), i.e. (subjectively) a passion
(especially concupiscence): -- ({inordinate}) affection, lust.
[ql ***. patho. See

Ishbi-benob 3430 ## Yishbow b@-Nob {yish-bo'beh-nobe}; from 3427
and 5011, with a pronominal suffix and a preposition interposed;
his dwelling (is) in Nob; Jishbo-be-Nob, a Philistine: -- {Ishbi-
benob} [from the margin]. [ql

Janoah 3239 ## Yanowach {yaw-no'-akh}; or (with enclitic)
Yanowchah {yaw-no'-khaw}; from 3240; quiet; Janoach or Janochah,
a place in Palestine: -- {Janoah}, Janohah. [ql

Janohah 3239 ## Yanowach {yaw-no'-akh}; or (with enclitic)
Yanowchah {yaw-no'-khaw}; from 3240; quiet; Janoach or Janochah,
a place in Palestine: -- Janoah, {Janohah}. [ql

knock 1849 ## daphaq {daw-fak'}; a primitive root; to knock; by
analogy, to press severely: -- beat, {knock}, overdrive. [ql

knock 2925 # krouo {kroo'-o}; apparently a primary verb; to rap:
-- {knock}.[ql

knop 3730 ## kaphtor {kaf-tore'}; or (Am. 9:1) kaphtowr {kaf-
tore'}; probably from an unused root meaning to encircle; a
chaplet; but used only in an architectonic sense, i.e . the
capital of a column, or a wreath-like button or disk on the
candelabrum: -- {knop}, (upper) lintel. [ql

knop 6497 ## peqa< {peh'-kah}; from an unused root meaning to
burst; only used as an architectural term of an ornament similar
to 6498, a semi-globe: -- {knop}.[ql

know 0995 ## biyn {bene}; a primitive root; to separate mentally
(or distinguish), i.e.(generally) understand: -- attend,
consider, be cunning, diligently, direct, discern, eloquent,
feel, inform, instruct, have intelligence, {know}, look well to,
mark, perceive, be prudent, regard, (can) skill(-full), teach,
think, (cause, make to, get, give, have) understand(-ing), view,
(deal) wise(-ly, man). [ql

know 1847 ## da [ig-]norantly, {know}(-ledge), [un-]awares (wittingly). [ql

know 3045 ## yada< {yaw-dah'}; a primitive root; to know
(properly, to ascertain by seeing); used in a great variety of
senses, figuratively, literally, euphemistically and
inferentially (including observation, care, recognition; and
causatively, instruction, designation, punishment, etc.) [as
follow]: -- acknowledge, acquaintance(-ted with), advise, answer,
appoint, assuredly, be aware, [un-]awares, can[-not], certainly,
comprehend, consider, X could they, cunning, declare, be
diligent, (can, cause to) discern, discover, endued with,
familiar friend, famous, feel, can have, be [ig-]norant,
instruct, kinsfolk, kinsman, (cause to let, make) {know}, (come
to give, have, take) knowledge, have [knowledge], (be, make,
make to be, make self) known, + be learned, + lie by man, mark,
perceive, privy to, X prognosticator, regard, have respect,
skilful, shew, can (man of) skill, be sure, of a surety, teach,
(can) tell, understand, have [understanding], X will be, wist,
wit, wot [ql

know 3046 ## y@da< (Aramaic) {yed-ah'}; corresponding to 3045: --
certify, {know}, make known, teach. [ql

know 5234 ## nakar {naw-kar'}; a primitive root; properly, to
scrutinize, i.e. look intently at; hence (with recognition
implied), to acknowledge, be acquainted with, care for, respect,
revere, or (with suspicion implied), to disregard, ignore, be
strange toward, reject, resign, dissimulate (as if ignorant or
disowning): -- acknowledge, X could, deliver, discern, dissemble,
estrange, feign self to be another, {know}, take knowledge
(notice), perceive, regard, (have) respect, behave (make) self
strange(-ly).[ql

know 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), not {know}, not
understand, unknown.[ql

know 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) {know}(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql

know 1231 # diaginosko {dee-ag-in-o'-sko}; from 1223 and 1097;
to know thoroughly, i.e. ascertain exactly: -- (would) enquire,
{know} the uttermost.[ql

know 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) {know}(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

know 1987 # epistamai {ep-is'-tam-ahee}; apparently a middle
voice of 2186 (with 3563 implied); to put the mind upon, i.e.
comprehend, or be acquainted with: -- {know}, understand.[ql

know 2467 # isemi {is'-ay-mee}; assumed by some as the base of
cert. irregular forms of 1942; to know: -- {know}.[ql

know 3877 # parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and
190; to follow near, i.e. (figuratively) attend (as a result),
trace out, conform to: -- attain, follow, fully {know}, have
understanding.[ql

know 4135 # plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409;
to carry out fully (in evidence), i.e. completely assure (or
convince), entirely accomplish: -- most surely believe, fully
{know} (persuade), make full proof of.[ql

know 4267 # proginosko {prog-in-oce'-ko}; from 4253 and 1097; to
know beforehand, i.e. foresee: -- foreknow (ordain), {know}
(before).[ql

know 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, {know},
be privy, be ware of.[ql

knowest 2589 # kardiognostes {kar-dee-og-noce'-tace}; from 2588
and 1097; a heart-knower: -- which {knowest} the hearts.[ql

knowledge 0998 ## biynah {bee-naw'}; from 995; understanding: --
{knowledge}, meaning, X perfectly, understanding, wisdom. [ql

knowledge 0999 ## biynah (Aramaic) {bee-naw'}; corresponding to
998: -- {knowledge}. [ql

knowledge 1843 ## dea< {day'-ah}; from 3045; knowledge: --
{knowledge}, opinion. [ql

knowledge 1844 ## de - {knowledge}. [ql

knowledge 3045 ## yada< {yaw-dah'}; a primitive root; to know
(properly, to ascertain by seeing); used in a great variety of
senses, figuratively, literally, euphemistically and
inferentially (including observation, care, recognition; and
causatively, instruction, designation, punishment, etc.) [as
follow]: -- acknowledge, acquaintance(-ted with), advise, answer,
appoint, assuredly, be aware, [un-]awares, can[-not], certainly,
comprehend, consider, X could they, cunning, declare, be
diligent, (can, cause to) discern, discover, endued with,
familiar friend, famous, feel, can have, be [ig-]norant,
instruct, kinsfolk, kinsman, (cause to let, make) know, (come to
give, have, take) knowledge, have [{knowledge}], (be, make, make
to be, make self) known, + be learned, + lie by man, mark,
perceive, privy to, X prognosticator, regard, have respect,
skilful, shew, can (man of) skill, be sure, of a surety, t each,
(can) tell, understand, have [understanding], X will be, wist,
wit, wot [ql

knowledge 3045 ## yada< {yaw-dah'}; a primitive root; to know
(properly, to ascertain by seeing); used in a great variety of
senses, figuratively, literally, euphemistically and
inferentially (including observation, care, recognition; and
causatively, instruction, designation, punishment, etc.) [as
follow]: -- acknowledge, acquaintance(-ted with), advise, answer,
appoint, assuredly, be aware, [un-]awares, can[-not], certainly,
comprehend, consider, X could they, cunning, declare, be
diligent, (can, cause to) discern, discover, endued with,
familiar friend, famous, feel, can have, be [ig-]norant,
instruct, kinsfolk, kinsman, (cause to let, make) know, (come to
give, have, take) {knowledge}, have [knowledge], (be, make, make
to be, make self) known, + be learned, + lie by man, mark,
perceive, privy to, X prognosticator, regard, have respect,
skilful, shew, can (man of) skill, be sure, of a surety, t each,
(can) tell, understand, have [understanding], X will be, wist,
wit, wot [ql

knowledge 4093 ## madda< {mad-daw'}; or madda< {mad-dah'}; from
3045; intelligence or consciousness: -- {knowledge}, science,
thought.[ql

knowledge 4486 ## manda< (Aramaic) {man-dah'}; corresponding to
4093; wisdom or intelligence: -- {knowledge}, reason,
understanding.[ql

knowledge 5234 ## nakar {naw-kar'}; a primitive root; properly,
to scrutinize, i.e. look intently at; hence (with recognition
implied), to acknowledge, be acquainted with, care for, respect,
revere, or (with suspicion implied), to disregard, ignore, be
strange toward, reject, resign, dissimulate (as if ignorant or
disowning): -- acknowledge, X could, deliver, discern, dissemble,
estrange, feign self to be another, know, take {knowledge}
(notice), perceive, regard, (have) respect, behave (make) self
strange(-ly).[ql

knowledge 5869 ## eye (literally or figuratively); by analogy, a fountain (as the
eye of the landscape): -- affliction, outward appearance, +
before, + think best, colour, conceit, + be content, countenance,
+ displease, eye([-brow], [-d], -sight), face, + favour,
fountain, furrow [from the margin], X him, + humble, {knowledge},
look, (+ well), X me, open(-ly), + (not) please, presence, +
regard, resemblance, sight, X thee, X them, + think, X us, well,
X you(-rselves).[ql

knowledge 7922 ## sekel {seh'-kel}; or sekel {say'-kel}; from
7919; intelligence; by implication, success: -- discretion,
{knowledge}, policy, prudence, sense, understanding, wisdom,
wise.[ql

knowledge 0056 # agnosia {ag-no-see'-ah}; from 1 (as negative
particle) and 1108; ignorance (properly, the state): --
ignorance, not the {knowledge}.[ql

knowledge 1108 # gnosis {gno'-sis}; from 1097; knowing (the act),
i.e. (by implication) knowledge: -- {knowledge}, science.[ql

knowledge 1990 # epistemon {ep-ee-stay'-mone}; from 1987;
intelligent: -- endued with {knowledge}.[ql

knowledge 2666 # katapino {kat-ap-ee'-no}; from 2596 and 4095;
to drink down, i.e. gulp entire (literally or figuratively): --
devour, drown, swallow (up).[ {knowledge}.[ql

knowledge 4907 # sunesis {soon'-es-is}; from 4920; a mental
putting together, i.e. intelligence or (concretely) the
intellect: -- {knowledge}, understanding.[ql

known 3045 ## yada< {yaw-dah'}; a primitive root; to know
(properly, to ascertain by seeing); used in a great variety of
senses, figuratively, literally, euphemistically and
inferentially (including observation, care, recognition; and
causatively, instruction, designation, punishment, etc.) [as
follow]: -- acknowledge, acquaintance(-ted with), advise, answer,
appoint, assuredly, be aware, [un-]awares, can[-not], certainly,
comprehend, consider, X could they, cunning, declare, be
diligent, (can, cause to) discern, discover, endued with,
familiar friend, famous, feel, can have, be [ig-]norant,
instruct, kinsfolk, kinsman, (cause to let, make) know, (come to
give, have, take) knowledge, have [knowledge], (be, make, make
to be, make self) {known}, + be learned, + lie by man, mark,
perceive, privy to, X prognosticator, regard, have respect,
skilful, shew, can (man of) skill, be sure, of a surety, teach ,
(can) tell, understand, have [understanding], X will be, wist,
wit, wot [ql

known 3046 ## y@da< (Aramaic) {yed-ah'}; corresponding to 3045: -
- certify, know, make {known}, teach. [ql

known 0319 # anagnorizomai {an-ag-no-rid'-zom-ahee}; middle
voice from 303 and 1107; to make (oneself) known: -- be made
{known}.[ql

known 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097;
to make known; subjectively, to know: -- certify, declare, make
{known}, give to understand, do to wit, wot.[ql

known 1110 # gnostos {gnoce-tos'}; from 1097; well-known: --
acquaintance, (which may be) {known}, notable.[ql

known 1232 # diagnorizo {dee-ag-no-rid'-zo}; from 1123 and 1107;
to tell abroad: -- make {known}.[ql

known 5318 # phaneros {fan-er-os'}; from 5316; shining, i.e.
apparent (literally or figuratively); neuter (as adverb)
publicly, externally: -- abroad, + appear, {known}, manifest,
open [+ -ly], outward ([+ -ly]).[ql

Lebanon 3844 ## L@banown {leb-aw-nohn'}; from 3825; (the) white
mountain (from its snow); Lebanon, a mountain range in Palestine:
-- {Lebanon}. [ql

Manoah 4495 ## Manowach {maw-no'-akh}; the same as 4494; rest;
Manoach, an Israelite: -- {Manoah}.[ql

Meonothai 4587 ## M@ 4585; habitative; Meonothai, an Israelite: -- {Meonothai}.[ql

Meronothite 4824 ## Meronothiy {may-ro-no-thee'}; patrial from
an unused noun; a Meronothite, or inhabitant of some (otherwise
unknown) Meronoth.: -- {Meronothite}.[ql

Neginoth 5058 ## n@giynah {neg-ee-naw'}; or n@giynath (Psa. 61:
title) {neg-ee-nath'}; from 5059; properly, instrumental music;
by implication, a stringed instrument; by extension, a poem set
to music; specifically, an epigram: -- stringed instrument,
musick, {Neginoth} [plural], song.[ql

Nicanor 3527 # Nikanor {nik-an'-ore}; probably from 3528;
victorious; Nicanor, a Christian: -- {Nicanor}.[ql

no 0006 ## >abad {aw-bad'}; a primitive root; properly, to
wander away, i.e. lose oneself; by implication to perish
(causative, destroy): -- break, destroy(-uction), + not escape,
fail, lose, (cause to, make) perish, spend, X and surely, take,
be undone, X utterly, be void of, have {no} way to flee. [ql

no 0369 ## >ayin {ah'-yin}; as if from a primitive root meaning
to be nothing or not exist; a non-entity; generally used as a
negative particle: -- else, except, fail, [father-]less, be gone,
in[-curable], neither, never, {no} (where), none, nor, (any,
thing), not, nothing, to nought, past, un(-searchable), well-
nigh, without. Compare 370. [ql

no 0408 ## >al {al}; a negative particle [akin to 3808]; not
(the qualified negation, used as a deprecative); once (Job 24:
25) as a noun, nothing: -- nay, neither, + never, {no} ,nor, not,
nothing [worth], rather than. [ql

no 0457 ## >eliyl {el-eel'}; apparently from 408; good for
nothing, by anal. vain or vanity; specifically an idol: -- idol,
{no} value, thing of nought. [ql

no 0510 ## >alquwm {al-koom'}; probably from 408 and 6965; a non-
rising (i.e. resistlessness): -- {no} rising up. [ql

no 0518 ## >im {eem}; a primitive particle; used very widely as
demonstrative, lo!; interrog., whether?; or conditional, if,
although; also Oh that!, when; hence, as a negative, not: --
(and, can-, doubtless, if, that) (not), + but, either, + except,
+ more(-over if, than), neither, nevertheless, nor, oh that, or,
+ save (only, -ing), seeing, since, sith, + surely ({no} more,
none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet. [ql

no 0551 ## >omnam {om-nawm'}; adverb from 544; verily: -- indeed,
{no} doubt, surely, (it is, of a) true(-ly, -th). [ql

no 0575 ## >an {awn}; or >anah {aw-naw'}; contracted from 370;
where?; hence, whither?, when?; also hither and thither: -- +
any ({no}) whither, now, where, whither(-soever). [ql

no 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an end
(especially of the earth); often used adverb, no further; also
(like 6466) the ankle (in the dual), as being the extremity of
the leg or foot: -- ankle, but (only), end, howbeit, less than
nothing, nevertheless (where), {no}, none (beside), not (any, -
withstanding), thing of nought, save(-ing), there, uttermost
part, want, without (cause). [ql

no 1077 ## bal {bal}; from 1086; properly, a failure; by
implication nothing; usually (adverb) not at all; also lest: --
lest, neither, {no}, none (that...), not (any), nothing. [ql

no 1097 ## b@liy {bel-ee'}; from 1086; prop. failure, i.e.
nothing or destruction; usually (with prep.) without, not yet,
because not, as long as, etc.: -- corruption, ig[norantly], for
lack of, where no

no 1097 ## b@liy {bel-ee'}; from 1086; prop. failure, i.e.
nothing or destruction; usually (with prep.) without, not yet,
because not, as long as, etc.: -- corruption, ig[norantly], for
lack of, where {no} ... is, so that no, none, not, un[awares],
without. [ql

no 1115 ## biltiy {bil-tee'}; constructive feminine of 1086
(equivalent to 1097); properly, a failure of, i.e. (used only as
a negative particle, usually with a prepositional prefix) not,
except, without, unless, besides, because not, until, etc.: --
because un[satiable], beside, but, + continual, except, from,
lest, neither, no more, none, not, nothing, save, that {no},
without. [ql

no 1115 ## biltiy {bil-tee'}; constructive feminine of 1086
(equivalent to 1097); properly, a failure of, i.e. (used only as
a negative particle, usually with a prepositional prefix) not,
except, without, unless, besides, because not, until, etc.: --
because un[satiable], beside, but, + continual, except, from,
lest, neither, {no} more, none, not, nothing, save, that no,
without. [ql

no 1697 ## dabar {daw-baw'}; from 1696; a word; by implication,
a matter (as spoken of) or thing; adverbially, a cause: -- act,
advice, affair, answer, X any such (thing), because of, book,
business, care, case, cause, certain rate, + chronicles,
commandment, X commune(-ication), + concern[-ing], + confer,
counsel, + dearth, decree, deed, X disease, due, duty, effect, +
eloquent, errand, [evil favoured-]ness, + glory, + harm, hurt, +
iniquity, + judgment, language, + lying, manner, matter, message,
[{no}] thing, oracle, X ought, X parts, + pertaining, + please,
portion, + power, promise, provision, purpose, question, rate,
reason, report, request, X (as hast) said, sake, saying,
sentence, + sign, + so, some [uncleanness], somewhat to say, +
song, speech, X spoken, talk, task, + that, X there done, thing
(concerning), thought, + thus, tidings, what[-soever], +
wherewith, which, word, work. [ql

no 2976 ## ya>ash {yaw-ash'}; a primitive root; to desist, i.e.
(figuratively) to despond: -- (cause to) despair, one that is
desperate, be {no} hope. [ql

no 3972 ## m@uwmah {meh-oo'-maw}; apparently a form of 3971;
properly, a speck or point, i.e . (by implication) something;
with negative, nothing: -- fault, + {no}(-ught), ought, somewhat,
any ([no-])thing. [ql

no 4191 ## muwth {mooth}; a primitive root: to die (literally or
figuratively); causatively, to kill: -- X at all, X crying, (be)
dead (body, man, one), (put to, worthy of) death, destroy(-er),
(cause to, be like to, must) die, kill, necro[-mancer], X must
needs, slay, X surely, X very suddenly, X in [{no}] wise.[ql

No 4996 ## No> {no}; of Egyptian origin; No (i.e. Thebes), the
capital of Upper Egypt: -- {No}. Compare 528.[ql

no 5352 ## naqah {naw-kaw'}; a primitive root; to be (or make)
clean (literally or figuratively); by implication (in an adverse
sense) to be bare, i.e. extirpated: -- acquit X at all, X
altogether, be blameless, cleanse, (be) clear(-ing), cut off, be
desolate, be free, be (hold) guiltless, be (hold) innocent, X by
{no} means, be quit, be (leave) unpunished, X utterly, X wholly.
[ql

no 7385 ## riyq {reek}; from 7324; emptiness; figuratively, a
worthless thing; adverbially, in vain: -- empty, to {no} purpose,
(in) vain (thing), vanity.[ql

no 0209 # akolutos {ak-o-loo'-toce}; adverb from a compound of 1
(as a negative particle) and a derivative of 2967; in an
unhindered manner, i.e. freely: -- {no} man forbidding him.[ql

no 0235 # alla {al-lah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
and, but (even), howbeit, indeed, nay, nevertheless, {no},
notwithstanding, save, therefore, yea, yet.[ql

no 0272 # ameleo {am-el-eh'-o}; from 1 (as a negative particle)
and 3199; to be careless of: -- make light of, neglect, be
negligent, {no} regard.[ql

no 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative
particle) and a derivative of a comparative of 4314 and eimi (to
go); inaccessible: -- which {no} man can approach.[ql

no 0686 # ara {ar'-ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man),
{no} doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql

no 0790 # astateo {as-tat-eh'-o}; from 1 (as a negative
particle) and a derivative of 2476; to be non-stationary, i.e.
(figuratively) homeless: -- have {no} certain dwelling-place.[ql

no 1063 # gar {gar}; a primary particle; properly, assigning a
reason (used in argument, explanation or intensification; often
with other particles): -- and, as, because (that), but, even,
for, indeed, {no} doubt, seeing, then, therefore, verily, what,
why, yet.[ql

no 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of {no} (none, without) effect, fail, loose, bring (come) to
nought, put away (down), vanish away, make void.[ql

no 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- make (of none
effect, of {no} reputation, void), be in vain.[ql

no 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, {no} (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

no 3362 # ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e.
unless: -- X before, but, except, if, {no}, (if, + whosoever)
not.[ql

no 3363 # hina me {hin'-ah may}; i.e. 2443 and 3361; in order
(or so) that not: -- albeit not, lest, that, {no}(-t, [-thing]).
[ql

no 3364 # ou me {oo may}; i.e. 3756 and 3361; a double negative
strengthening the denial; not at all: -- any more, at all, by
any (no) means, neither, never, no (at all), in {no} case (wise),
nor ever, not (at all, in any wise). Compare 3378.[ql

no 3364 # ou me {oo may}; i.e. 3756 and 3361; a double negative
strengthening the denial; not at all: -- any more, at all, by
any (no) means, neither, never, {no} (at all), in no case (wise),
nor ever, not (at all, in any wise). Compare 3378.[ql

no 3364 # ou me {oo may}; i.e. 3756 and 3361; a double negative
strengthening the denial; not at all: -- any more, at all, by
any ({no}) means, neither, never, no (at all), in no case (wise),
nor ever, not (at all, in any wise). Compare 3378.[ql

no 3366 # mede {may-deh'}; from 3361 and 1161; but not, not even;
in a continued negation, nor: -- neither, nor (yet), ({no}) not
(once, so much as).[ql

no 3367 # medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): -- any (man,
thing), {no} (man), none, not (at all, any man, a whit), nothing,
+ without delay.[ql

no 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further: -
- any longer, (not) henceforth, hereafter, {no} henceforward
(longer, more, soon), not any more.[ql

no 3378 # me ouk {may ook}; i.e. 3361 and 3756; as interrogative
and negative, is it not that?: -- neither (followed by {no}), +
never, not. Compare 3364.[ql

no 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before
an aspirate) ouch {ookh}; a primary word; the absolute negative
[compare 3361] adverb; no or not: -- + long, nay, neither, never,
{no} (X man), none, [can-]not, + nothing, + special, un([-
worthy]), when, + without, + yet but. See also 3364, 3372.[ql

no 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, {no} (more,
nor, not), nor (yet), (also, even, then) not (even, so much as),
+ nothing, so much as.[ql

no 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-dem-
ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), {no}
(man), none (+ of these things), not (any, at all, -thing),
nought.[ql

no 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now {no} more (not), yet (not).[ql

no 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, {no} longer
(more), not as yet (now), now no more (not), yet (not).[ql

no 3768 # oupo {oo'-po}; from 3756 and 4452; not yet: --
hitherto not, ({no}...) as yet, not yet.[ql

no 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, none, nor
(yet), ({no}, yet) not, nothing.[ql

no 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), {no} more, on this fashion(-
wise), so (in like manner), thus, what.[ql

no 3838 # panteles {pan-tel-ace'}; from 3956 and 5056; full-
ended, i.e. entire (neuter as noun, completion): -- + in [{no}]
wise, uttermost.[ql

no 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by all means, altogether, at all, needs, no doubt, in
[{no}] wise, surely.[ql

no 3843 # pantos {pan'-toce}; adverb from 3956; entirely;
specifically, at all events, (with negative, following) in no
event: -- by all means, altogether, at all, needs, {no} doubt,
in [no] wise, surely.[ql

no 3956 # pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: -- all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many as, + {no}(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql

no 5101 # tis {tis}; probably emphat. of 5100; an interrogative
pronoun, who, which or what (in direct or indirect questions): --
every man, how (much), + {no}(-ne, thing), what (manner, thing),
where ([-by, -fore, -of, -unto, -with, -withal]), whether,
which, who(-m, -se), why.[ql

no-)thing 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that {no-
)thing}, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql

no-])thing 3972 ## m@uwmah {meh-oo'-maw}; apparently a form of
3971; properly, a speck or point, i.e . (by implication)
something; with negative, nothing: -- fault, + no(-ught), ought,
somewhat, any ([{no-])thing}. [ql

no-]thing 3605 ## kol {kole}; or (Jer. 33:8) kowl {kole}; from
3634; properly, the whole; hence, all, any or every (in the
singular only, but often in a plural sense): -- (in) all (manner,
[ye]), altogether, any (manner), enough, every (one, place,
thing), howsoever, as many as, [{no-]thing}, ought, whatsoever,
(the) whole, whoso(-ever). [ql

no-]thing 4100 ## mah {maw}; or mah {mah}; or ma {maw}; or ma
{mah}; also meh {meh}; a primitive particle; properly,
interrogative what? (including how? why? when?); but also
exclamation, what! (including how!), or indefinitely what
(including whatever, and even relatively, that which); often
used with prefixes in various adverbial or conjunctive senses: --
how (long, oft, [-soever]), [{no-]thing}, what (end, good,
purpose, thing), whereby(-fore, -in, -to, -with), (for) why.[ql

no-]thing 4383 ## mikshowl {mik-shole'}; or mikshol {mik-shole'};
masculine from 3782; a stumbling-block, literally or
figuratively (obstacle, enticement [specifically an idol],
scruple): -- caused to fall, offence, X [{no-]thing} offered,
ruin, stumbling-block.[ql

Noadiah 5129 ## Now convened of Jah; Noadjah, the name of an Israelite, and a false
prophetess: -- {Noadiah}.[ql

Noah 5146 ## Noach {no'-akh}; the same as 5118; rest; Noach, the
patriarch of the flood: -- {Noah}.[ql

Noah 5270 ## No Israelitess: -- {Noah}.[ql

Nob 5011 ## Nob {nobe}; the same as 5108; fruit; Nob, a place in
Palestine: -- {Nob}.[ql

Nobah 5025 ## Nobach {no'-bach}; from 5024; a bark; Nobach, the
name of an Israelite, and of a place East of the Jordan: --
{Nobah}.[ql

noble 0117 ## >addiyr {ad-deer'}; from 142; wide or (generally)
large; figuratively, powerful: -- excellent, famous, gallant,
glorious, goodly, lordly, mighty(-ier one), {noble}, principal,
worthy. [ql

noble 0678 ## >atsiyl {aw-tseel'}; from 680 (in its secondary
sense of separation); an extremity (Isa. 41:9), also a noble: --
chief man, {noble}. [ql

noble 1281 ## bariyach {baw-ree'-akh}; or (shortened) bariach
{baw-ree'-akh}; from 1272; a fugitive, i.e. the serpent (as
fleeing), and the constellation by that name: -- crooked,
{noble}, piercing. [ql

noble 1419 ## gadowl {gaw-dole'}; or (shortened) gadol {gaw-
dole'}; from 1431; great (in any sense); hence, older; also
insolent: -- + aloud, elder(-est), + exceeding(-ly), + far, (man
of) great (man, matter, thing,-er,-ness), high, long, loud,
mighty, more, much, {noble}, proud thing, X sore, (X) very. [ql

noble 2715 ## chor {khore}; or (fully) chowr {khore}; from 2787;
properly, white or pure (from the cleansing or shining power of
fire [compare 2751]; hence (figuratively) noble (in rank): --
{noble}. [ql

noble 3358 ## yaqqiyr (Aramaic) {yak-keer'}; corresponding to
3357: -- {noble}, rare. [ql

noble 5057 ## nagiyd {naw-gheed'}; or nagid {naw-gheed'}; from
5046; a commander (as occupying the front), civil, military or
religious; generally (abstractly, plural), honorable themes: --
captain, chief, excellent thing, (chief) governor, leader,
{noble}, prince, (chief) ruler.[ql

noble 5081 ## nadiyb {naw-deeb'}; from 5068; properly, voluntary,
i.e. generous; hence, magnanimous; as noun, a grandee
(sometimes a tyrant): -- free, liberal (things), {noble}, prince,
willing ([hearted]).[ql

noble 6579 ## partam {par-tam'}; of Persian origin; a grandee: --
(most) {noble}, prince.[ql

noble 8321 ## soreq {so-rake'}; or sowreq {so-rake'}; and
(feminine) soreqah {so-ray-kaw'}; from 8319 in the sense of
redness (compare 8320); a vine stock (properly, one yielding
purple grapes, the richest variety): -- choice(-st, {noble})
wine. Compare 8291.[ql

noble 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096; well
born, i.e. (literally) high in rank, or (figuratively) generous:
-- more {noble}, nobleman.[ql

noble 2903 # kratistos {krat'-is-tos}; superlative of a
derivative of 2904; strongest, i.e. (in dignity) very honorable:
-- most excellent ({noble}).[ql

nobleman 0937 # basilikos {bas-il-ee-kos'}; from 935; regal (in
relation), i.e. (literally) belonging to (or befitting) the
sovereign (as land, dress, or a courtier), or (figuratively)
preeminent: -- king's, {nobleman}, royal.[ql

nobleman 2104 # eugenes {yoog-en'-ace}; from 2095 and 1096; well
born, i.e. (literally) high in rank, or (figuratively) generous:
-- more noble, {nobleman}.[ql

nobles 3513 ## kabad {kaw-bad'}; or kabed {kaw-bade'}; a
primitive root; to be heavy, i.e . in a bad sense (burdensome,
severe, dull) or in a good sense (numerous, rich, honorable;
causatively, to make weighty (in the same two senses): --
abounding with, more grievously afflict, boast, be chargeable, X
be dim, glorify, be (make) glorious (things), glory, (very)
great, be grievous, harden, be (make) heavy, be heavier, lay
heavily, (bring to, come to, do, get, be had in) honour (self),
(be) honourable (man), lade, X more be laid, make self many,
{nobles}, prevail, promote (to honour), be rich, be (go) sore,
stop. [ql

Nod 5113 ## Nowd {node}; the same as 5112; vagrancy; Nod, the
land of Cain: -- {Nod}.[ql

Nodab 5114 ## Nowdab {no-dawb'}; from 5068; noble; Nodab, an
Arab tribe: -- {Nodab}.[ql

Noe 3575 # Noe {no'-eh}; of Hebrew origin [5146]; Noe, (i.e.
Noach), a patriarch: -- {Noe}.[ql

Nogah 5052 ## Nogahh {no'-gah}; the same as 5051; Nogah, a son
of David: -- {Nogah}.[ql

Nohah 5119 ## Nowchah {no-chaw'}; feminine of 5118; quietude;
Nochah, an Israelite: -- {Nohah}.[ql

noise 1949 ## huwm {hoom}; a primitive root [compare 2000]; to
make an uproar, or agitate greatly: -- destroy, move, make a
{noise}, put, ring again. [ql

noise 1993 ## hamah {haw-maw'}; a primitive root [compare 1949];
to make a loud sound like Engl. "hum"); by implication, to be in
great commotion or tumult, to rage, war, moan, clamor: --
clamorous, concourse, cry aloud, be disquieted, loud, mourn, be
moved, make a {noise}, rage, roar, sound, be troubled, make in
tumult, tumultuous, be in an uproar. [ql

noise 1995 ## hamown {haw-mone'}; or hamon (Ezek. 5:7) {haw-
mone'}; from 1993; a noise, tumult, crowd; also disquietude,
wealth: -- abundance, company, many, multitude, multiply,
{noise}, riches, rumbling, sounding, store, tumult. [ql

noise 1998 ## hemyah {hem-yaw'}; from 1993; sound: -- {noise}.
[ql noise 6476 ## patsach {paw-tsakh'}; a primitive root; to
break out (in joyful sound): -- break (forth, forth into joy),
make a loud {noise}.[ql

noise 6963 ## qowl {kole}; or qol {kole}; from an unused root
meaning to call aloud; a voice or sound: -- + aloud, bleating,
crackling, cry (+ out), fame, lightness, lowing, {noise}, + hold
peace, [pro-]claim, proclamation, + sing, sound, + spark,
thunder(-ing), voice, + yell.[ql

noise 7267 ## rogez {ro'-ghez}; from 7264; commotion,
restlessness (of a horse), crash (of thunder), disquiet, anger: -
- fear, {noise}, rage, trouble(-ing), wrath.[ql

noise 7321 ## ruwa< {roo-ah'}; a primitive root; to mar
(especially by breaking); figuratively, to split the ears (with
sound), i.e. shout (for alarm or joy): -- blow an alarm, cry
(alarm, aloud, out), destroy, make a joyful {noise}, smart,
shout (for joy), sound an alarm, triumph.[ql

noise 7452 ## rea< {ray'-ah}; from 7321; a crash (of thunder),
noise (of war), shout (of joy): -- X aloud, {noise}, shouted.[ql

noise 7494 ## ra uproar: -- commotion, confused {noise}, earthquake, fierceness,
quaking, rattling, rushing, shaking.[ql

noise 7588 ## sha>own {shaw-one'}; from 7582; uproar (as of
rushing); by implication, destruction: -- X horrible, {noise},
pomp, rushing, tumult (X -uous).[ql

noise 8085 ## shama< {shaw-mah'}; a primitive root; to hear
intelligently (often with implication of attention, obedience,
etc.; causatively, to tell, etc.): -- X attentively, call
(gather) together, X carefully, X certainly, consent, consider,
be content, declare, X diligently, discern, give ear, (cause to,
let, make to) hear(-ken, tell), X indeed, listen, make (a)
{noise}, (be) obedient, obey, perceive, (make a) proclaim(-
ation), publish, regard, report, shew (forth), (make a) sound, X
surely, tell, understand, whosoever [heareth], witness.[ql

noise 8643 ## t@ruw acclamation of joy or a battle-cry; especially clangor of
trumpets, as an alarum: -- alarm, blow(-ing) (of, the)
(trumpets), joy, jubile, loud {noise}, rejoicing, shout(-ing),
(high, joyful) sound(-ing).[ql

noise 8663 ## t@shu>ah {tesh-oo-aw'}; from 7722; a crashing or
loud clamor: -- crying, {noise}, shouting, stir.[ql

noise 1255 # dialaleo {dee-al-al-eh'-o}; from 1223 and 2980; to
talk throughout a company, i.e. converse or (genitive case)
publish: -- commune, {noise} abroad.[ql

noise 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in
tumult, i.e. disturb, clamor: -- make ado (a {noise}), trouble
self, set on an uproar.[ql

noise 4500 # rhoizedon {hroyd-zay-don'}; adverb from a
derivative of rhoizos (a whir); whizzingly, i.e. with a crash: --
with a great {noise}.[ql

noise 5456 # phone {fo-nay'}; probably akin to 5316 through the
idea of disclosure; a tone (articulate, bestial or artificial);
by implication, an address (for any purpose), saying or language:
-- {noise}, sound, voice.[ql

noised 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to the
ears), ([shall]) hear(-er, -ken), be {noised}, be reported,
understand.[ql

noisome 1942 ## havvah {hav-vaw'}; from 1933 (in the sense of
eagerly coveting and rushing upon; by implication, of falling);
desire; also ruin: -- calamity, iniquity, mischief, mischievous
(thing), naughtiness, naughty, {noisome}, perverse thing,
substance, very wickedness. [ql

noisome 7451 ## ra< {rah}; from 7489; bad or (as noun) evil
(natural or moral): -- adversity, affliction, bad, calamity, +
displease(-ure), distress, evil([-favouredness], man, thing), +
exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill
(favoured), + mark, mischief(-vous), misery, naught(-ty),
{noisome}, + not please, sad(-ly), sore, sorrow, trouble, vex,
wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. [Incl.
feminine ra
noisome 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, evil, harm, ill, {noisome}, wicked.[ql

Non 5126 ## Nuwn {noon}; or Nown (1 Chron. 7:27) {nohn}; from
5125; perpetuity, Nun or Non, the father of Joshua: -- {Non},
Nun.[ql

none 0369 ## >ayin {ah'-yin}; as if from a primitive root
meaning to be nothing or not exist; a non-entity; generally used
as a negative particle: -- else, except, fail, [father-]less, be
gone, in[-curable], neither, never, no (where), {none}, nor,
(any, thing), not, nothing, to nought, past, un(-searchable),
well-nigh, without. Compare 370. [ql

none 0376 ## >iysh {eesh}; contracted for 582 [or perhaps rather
from an unused root meaning to be extant]; a man as an
individual or a male person; often used as an adjunct to a more
definite term (and in such cases frequently not expressed in
translation): -- also, another, any (man), a certain, + champion,
consent, each, every (one), fellow, [foot-, husband-]man, [good-
, great, mighty) man, he, high (degree), him (that is), husband,
man[-kind], + {none}, one, people, person, + steward, what (man)
soever, whoso(-ever), worthy. Compare 802. [ql

none 0518 ## >im {eem}; a primitive particle; used very widely
as demonstrative, lo!; interrog., whether?; or conditional, if,
although; also Oh that!, when; hence, as a negative, not: --
(and, can-, doubtless, if, that) (not), + but, either, + except,
+ more(-over if, than), neither, nevertheless, nor, oh that, or,
+ save (only, -ing), seeing, since, sith, + surely (no more,
{none}, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet. [ql

none 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an end
(especially of the earth); often used adverb, no further; also
(like 6466) the ankle (in the dual), as being the extremity of
the leg or foot: -- ankle, but (only), end, howbeit, less than
nothing, nevertheless (where), no, {none} (beside), not (any, -
withstanding), thing of nought, save(-ing), there, uttermost
part, want, without (cause). [ql

none 0786 ## >ish {eesh}; identical (in origin and formation)
with 784; entity, used only adverbially, there is or are: -- are
there, {none} can. Compare 3426. [ql

none 0802 ## >ishshah {ish-shaw'}; feminine of 376 or 582;
irregular plural, nashiym {naw-sheem'}; a woman (used in the
same wide sense as 582): -- [adulter]ess, each, every, female, X
many, + {none}, one, + together, wife, woman. Often unexpressed
in English. [ql

none 1077 ## bal {bal}; from 1086; properly, a failure; by
implication nothing; usually (adverb) not at all; also lest: --
lest, neither, no, {none} (that...), not (any), nothing. [ql

none 1097 ## b@liy {bel-ee'}; from 1086; prop. failure, i.e.
nothing or destruction; usually (with prep.) without, not yet,
because not, as long as, etc.: -- corruption, ig[norantly], for
lack of, where no

none 1115 ## biltiy {bil-tee'}; constructive feminine of 1086
(equivalent to 1097); properly, a failure of, i.e. (used only as
a negative particle, usually with a prepositional prefix) not,
except, without, unless, besides, because not, until, etc.: --
because un[satiable], beside, but, + continual, except, from,
lest, neither, no more, {none}, not, nothing, save, that no,
without. [ql

none 5106 ## nuw> {noo}; a primitive root; to refuse, forbid,
dissuade, or neutralize: -- break, disallow, discourage, make of
{none} effect.[ql

none 6565 ## parar {paw-rar'}; a primitive root; to break up
(usually figuratively, i.e. to violate, frustrate: -- X any ways,
break (asunder), cast off, cause to cease, X clean, defeat,
disannul, disappoint, dissolve, divide, make of {none} effect,
fail, frustrate, bring (come) to nought, X utterly, make void.[ql

none 0208 # akuroo {ak-oo-ro'-o}; from 1 (as a negative
particle) and 2964; to invalidate: -- disannul, make of {none}
effect.[ql

none 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative
particle) and a presumed derivative of 4350; actively,
inoffensive, i.e. not leading into sin; passively, faultless, i.
e. not led into sin: -- {none} (void of, without) offence.[ql

none 1601 # ekpipto {ek-pip'-to}; from 1537 and 4098; to drop
away; specially, be driven out of one's course; figuratively, to
lose, become inefficient: -- be cast, fail, fall (away, off),
take {none} effect.[ql

none 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no ({none}, without) effect, fail, loose, bring (come) to
nought, put away (down), vanish away, make void.[ql

none 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: -- make (of {none}
effect, of no reputation, void), be in vain.[ql

none 3056 # logos {log'-os}; from 3004; something said
(including the thought); by implication a topic (subject of
discourse), also reasoning (the mental faculty) or motive; by
extension, a computation; specifically (with the article in
John) the Divine Expression (i.e. Christ): -- account, cause,
communication, X concerning, doctrine, fame, X have to do,
intent, matter, mouth, preaching, question, reason, + reckon,
remove, say(-ing), shew, X speaker, speech, talk, thing, +
{none} of these things move me, tidings, treatise, utterance,
word, work.[ql

none 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), {none}, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

none 3367 # medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): -- any (man,
thing), no (man), {none}, not (at all, any man, a whit), nothing,
+ without delay.[ql

none 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X man), {none}, [can-]not, + nothing, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql

none 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), no
(man), {none} (+ of these things), not (any, at all, -thing),
nought.[ql

none 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, {none}, nor
(yet), (no, yet) not, nothing.[ql

none 4160 # poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): -- abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + {none} of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql

noon 6672 ## tsohar {tso'-har}; from 6671; a light (i.e. window):
dual double light, i.e. noon: -- midday, {noon}(-day, -tide),
window.[ql

noon 3314 # mesembria {mes-ame-bree'-ah}; from 3319 and 2250;
midday; by implication the south: -- {noon}, south.[ql

noon-]tide 6256 ## (adverb with preposition) now, when, etc.: -- + after, [al-]ways,
X certain, + continually, + evening, long, (due) season, so
[long] as, [even-, evening-, {noon-]tide}, ([meal-]), what) time,
when.[ql

Noph 5297 ## Noph {nofe}; a variation of 4644; Noph, the capital
of Upper Egypt: -- {Noph}.[ql

Nophah 5302 ## Nophach {no'-fakh}; from 5301; a gust; Nophach, a
place in Moab: -- {Nophah}.[ql

nor 0176 ## >ow {o}; presumed to be the "constructive" or
genitival form of >av {av}; short for 185; desire (and so
probably in Prov. 31:4); hence (by way of alternative) or, also
if: -- also, and, either, if, at the least, X {nor}, or,
otherwise, then, whether. [ql

nor 0369 ## >ayin {ah'-yin}; as if from a primitive root meaning
to be nothing or not exist; a non-entity; generally used as a
negative particle: -- else, except, fail, [father-]less, be gone,
in[-curable], neither, never, no (where), none, {nor}, (any,
thing), not, nothing, to nought, past, un(-searchable), well-
nigh, without. Compare 370. [ql

nor 0518 ## >im {eem}; a primitive particle; used very widely as
demonstrative, lo!; interrog., whether?; or conditional, if,
although; also Oh that!, when; hence, as a negative, not: --
(and, can-, doubtless, if, that) (not), + but, either, + except,
+ more(-over if, than), neither, nevertheless, {nor}, oh that,
or, + save (only, -ing), seeing, since, sith, + surely (no more,
none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet. [ql

nor 4480 ## min {min}; or minniy {min-nee'}; or minney
(constructive plural) {min-nay'}; (Isaiah 30:11); for 4482;
properly, a part of; hence (prepositionally), from or out of in
many senses (as follows): -- above, after, among, at, because of,
by (reason of), from (among), in, X neither, X {nor}, (out) of,
over, since, X then, through, X whether, with.[ql

nor 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, {nor}, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

nor 3364 # ou me {oo may}; i.e. 3756 and 3361; a double negative
strengthening the denial; not at all: -- any more, at all, by
any (no) means, neither, never, no (at all), in no case (wise),
{nor} ever, not (at all, in any wise). Compare 3378.[ql

nor 3366 # mede {may-deh'}; from 3361 and 1161; but not, not
even; in a continued negation, nor: -- neither, {nor} (yet),
(no) not (once, so much as).[ql

nor 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no (more,
nor, not), {nor} (yet), (also, even, then) not (even, so much
as), + nothing, so much as.[ql

nor 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no (more,
{nor}, not), nor (yet), (also, even, then) not (even, so much
as), + nothing, so much as.[ql

nor 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, none, {nor}
(yet), (no, yet) not, nothing.[ql

norantly 1097 ## b@liy {bel-ee'}; from 1086; prop. failure, i.e.
nothing or destruction; usually (with prep.) without, not yet,
because not, as long as, etc.: -- corruption, ig[{norantly}],
for lack of, where no ... is, so that no, none, not, un[awares],
without. [ql

north 4215 ## m@zareh {mez-aw-reh'}; apparently from 2219;
properly, a scatterer, i.e. the north wind (as dispersing clouds;
only in plural): -- {north}.[ql

north 6828 ## tsaphown {tsaw-fone'}; or tsaphon {tsaw-fone'};
from 6845; properly, hidden, i.e. dark; used only of the north
as a quarter (gloomy and unknown): -- {north}(-ern, side, -ward,
wind).[ql

north 1005 # borrhas {bor-hras'}; of uncertain derivation; the
north (properly, wind): -- {north}.[ql

north 5566 # choros {kho'-ros}; of Latin origin; the north-west
wind: -- {north} west.[ql

northern 6830 ## ts@phowniy {tsef-o-nee'}; from 6828; northern: -
- {northern}.[ql

nose 0639 ## >aph {af}; from 599; properly, the nose or nostril;
hence, the face, and occasionally a person; also (from the rapid
breathing in passion) ire: -- anger(-gry), + before, countenance,
face, + forebearing, forehead, + [long-]suffering, {nose},
nostril, snout, X worthy, wrath. [ql

nose 2763 ## charam {khaw-ram'}; a primitive root; to seclude;
specifically (by a ban) to devote to religious uses (especially
destruction); physical and reflexive, to be blunt as to the nose:
-- make accursed, consecrate, (utterly) destroy, devote,
forfeit, have a flat {nose}, utterly (slay, make away). [ql

nostril 0639 ## >aph {af}; from 599; properly, the nose or
nostril; hence, the face, and occasionally a person; also (from
the rapid breathing in passion) ire: -- anger(-gry), + before,
countenance, face, + forebearing, forehead, + [long-]suffering,
nose, {nostril}, snout, X worthy, wrath. [ql

nostrils 5156 ## n@chiyr {nekh-eer'}; from the same as 5170; a
nostril: -- [dual] {nostrils}.[ql

nostrils 5170 ## nachar {nakh'-ar}; and (feminine) nacharah
{nakh-ar-aw'}; from an unused root meaning to snort or snore; a
snorting: -- {nostrils}, snorting.[ql

not 0006 ## >abad {aw-bad'}; a primitive root; properly, to
wander away, i.e. lose oneself; by implication to perish
(causative, destroy): -- break, destroy(-uction), + {not} escape,
fail, lose, (cause to, make) perish, spend, X and surely, take,
be undone, X utterly, be void of, have no way to flee. [ql

not 0024 ## >abiyb {aw-beeb'}; from an unused root (meaning to
be tender); green, i.e. a young ear of grain; hence, the name of
the month Abib or Nisan: -- Abib, ear, green ears of corn ({not}
maize). [ql

not 0369 ## >ayin {ah'-yin}; as if from a primitive root meaning
to be nothing or not exist; a non-entity; generally used as a
negative particle: -- else, except, fail, [father-]less, be gone,
in[-curable], neither, never, no (where), none, nor, (any,
thing), {not}, nothing, to nought, past, un(-searchable), well-
nigh, without. Compare 370. [ql

not 0371 ## >iyn {een}; apparently a shortened form of 369; but
(like 370) an interrogative: is it not?: -- {not}. [ql

not 0383 ## >iythay (Aramaic) {ee-thah'ee}; corresponding to
3426; properly, entity; used only as a particle of affirmation,
there is: -- art thou, can, do ye, have, it be, there is (are),
X we will {not}. [ql

not 0408 ## >al {al}; a negative particle [akin to 3808]; not
(the qualified negation, used as a deprecative); once (Job 24:
25) as a noun, nothing: -- nay, neither, + never, no ,nor, {not},
nothing [worth], rather than. [ql

not 0409 ## >al (Aramaic) {al}; corresponding to 408: -- {not}.
[ql not 0518 ## >im {eem}; a primitive particle; used very
widely as demonstrative, lo!; interrog., whether?; or
conditional, if, although; also Oh that!, when; hence, as a
negative, not: -- (and, can-, doubtless, if, that) (not), + but,
either, + except, + more(-over if, than), neither, nevertheless,
nor, oh that, or, + save (only, -ing), seeing, since, sith, +
surely (no more, none, {not}), though, + of a truth, + unless, +
verily, when, whereas, whether, while, + yet. [ql

not 0518 ## >im {eem}; a primitive particle; used very widely as
demonstrative, lo!; interrog., whether?; or conditional, if,
although; also Oh that!, when; hence, as a negative, not: --
(and, can-, doubtless, if, that) ({not}), + but, either, +
except, + more(-over if, than), neither, nevertheless, nor, oh
that, or, + save (only, -ing), seeing, since, sith, + surely (no
more, none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet. [ql

not 0648 ## >aphiyl {aw-feel'}; from the same as 651 (in the
sense of weakness); unripe: -- {not} grown up. [ql

not 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an end
(especially of the earth); often used adverb, no further; also
(like 6466) the ankle (in the dual), as being the extremity of
the leg or foot: -- ankle, but (only), end, howbeit, less than
nothing, nevertheless (where), no, none (beside), {not} (any, -
withstanding), thing of nought, save(-ing), there, uttermost
part, want, without (cause). [ql

not 1077 ## bal {bal}; from 1086; properly, a failure; by
implication nothing; usually (adverb) not at all; also lest: --
lest, neither, no, none (that...), {not} (any), nothing. [ql

not 1097 ## b@liy {bel-ee'}; from 1086; prop. failure, i.e.
nothing or destruction; usually (with prep.) without, not yet,
because not, as long as, etc.: -- corruption, ig[norantly], for
lack of, where no

not 1107 ## bil constructive plural from 1077 and 5703, not till, i.e. (as
preposition or adverb) except, without, besides: -- beside,
{not} (in), save, without. [ql

not 1115 ## biltiy {bil-tee'}; constructive feminine of 1086
(equivalent to 1097); properly, a failure of, i.e. (used only as
a negative particle, usually with a prepositional prefix) not,
except, without, unless, besides, because not, until, etc.: --
because un[satiable], beside, but, + continual, except, from,
lest, neither, no more, none, {not}, nothing, save, that no,
without. [ql

not 1509 ## g@zerah {ghez-ay-raw'}; from 1504; a desert (as
separated): -- {not} inhabited. [ql

not 1809 ## dalal {daw-lal'}; a primitive root (compare 1802);
to slacken or be feeble; figuratively, to be oppressed: -- bring
low, dry up, be emptied, be {not} equal, fail, be impoverished,
be made thin. [ql

not 2790 ## charash {khaw-rash'}; a primitive root; to scratch,
i.e. (by implication) to engrave, plough; hence (from the use of
tools) to fabricate (of any material); figuratively, to devise
(in a bad sense); hence (from the idea of secrecy) to be silent,
to let alone; hence (by implication) to be deaf (as an
accompaniment of dumbness): -- X altogether, cease, conceal, be
deaf, devise, ear, graven, imagine, leave off speaking, hold
peace, plow(-er, man), be quiet, rest, practise secretly, keep
silence, be silent, speak {not} a word, be still, hold tongue,
worker. [ql

not 2962 ## terem {teh'-rem}; from an unused root apparently
meaning to interrupt or suspend; properly, non-occurrence; used
adverbially, not yet or before: -- before, ere, {not} yet. [ql

not 3808 ## lo> {lo}; or low> {lo}; or loh ( Deut. 3:11) {lo}; a
primitive particle; not (the simple or abs. negation); by
implication, no; often used with other particles (as follows): --
X before, + or else, ere, + except, ig[-norant], much, less,
nay, neither, never, no([-ne], -- r, [-thing]), (X as though...,
[can-], for) {not} (out of), of nought, otherwise, out of, +
surely, + as truly as, + of a truth, + verily, for want, +
whether, without. [ql

not 3884 ## luwle> {loo-lay'}; or luwley {loo lay'}; from 3863
and 3808; if not: -- except, had not, if (...not), unless, were
it {not} that. [ql

not 3884 ## luwle> {loo-lay'}; or luwley {loo lay'}; from 3863
and 3808; if not: -- except, had {not}, if (...not), unless,
were it not that. [ql

not 5074 ## nadad {naw-dad'}; a primitive root; properly, to
wave to and fro (rarely to flap up and down); figuratively, to
rove, flee, or (causatively) to drive away: -- chase (away), X
could {not}, depart, flee (X apace, away), (re-)move, thrust
away, wander (abroad, -er, -ing).[ql

not 5869 ## (literally or figuratively); by analogy, a fountain (as the eye
of the landscape): -- affliction, outward appearance, + before,
+ think best, colour, conceit, + be content, countenance, +
displease, eye([-brow], [-d], -sight), face, + favour, fountain,
furrow [from the margin], X him, + humble, knowledge, look, (+
well), X me, open(-ly), + ({not}) please, presence, + regard,
resemblance, sight, X thee, X them, + think, X us, well, X you(-
rselves).[ql

not 6994 ## qaton {kaw-tone'}; a primitive root [rather
denominative from 6996]; to diminish, i.e. be (causatively,
make) diminutive or (figuratively) of no account: -- be a (make)
small (thing), be {not} worthy.[ql

not 7451 ## ra< {rah}; from 7489; bad or (as noun) evil (natural
or moral): -- adversity, affliction, bad, calamity, + displease(-
ure), distress, evil([-favouredness], man, thing), + exceedingly,
X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),
+ mark, mischief(-vous), misery, naught(-ty), noisome, + {not}
please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness,
one), worse(-st), wretchedness, wrong. [Incl. feminine ra adjective or noun.].[ql

not 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative particle)
and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), not know, {not}
understand, unknown.[ql

not 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative particle)
and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), {not} know, not
understand, unknown.[ql

not 0056 # agnosia {ag-no-see'-ah}; from 1 (as negative
particle) and 1108; ignorance (properly, the state): --
ignorance, {not} the knowledge.[ql

not 0082 # adelos {ad'-ay-los}; from 1 (as a negative particle)
and 1212; hidden, figuratively, indistinct: -- appear {not},
uncertain.[ql

not 0102 # adunatos {ad-oo'-nat-os}; from 1 (as a negative
particle) and 1415; unable, i.e. weak (literally or
figuratively); passively, impossible: -- could not do,
impossible, impotent, {not} possible, weak.[ql

not 0102 # adunatos {ad-oo'-nat-os}; from 1 (as a negative
particle) and 1415; unable, i.e. weak (literally or
figuratively); passively, impossible: -- could {not} do,
impossible, impotent, not possible, weak.[ql

not 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206 and
probably a modified form of posthe (the penis or male sexual
organ); the prepuce; by implication, an uncircumcised (i.e.
gentile, figuratively, unregenerate) state or person: -- {not}
circumcised, uncircumcised [with 2192], uncircumcision.[ql

not 0262 # amarantinos {am-ar-an'-tee-nos}; from 263;
"amaranthine", i.e. (by implication) fadeless: -- that fadeth
{not} away.[ql

not 0263 # amarantos {am-ar'-an-tos}; from 1 (as a negative
particle) and a presumed derivative of 3133; unfading, i.e. (by
implication) perpetual: -- that fadeth {not} away.[ql

not 0269 # amachos {am'-akh-os}; from 1 (as a negative particle)
and 3163; peaceable: -- {not} a brawler.[ql

not 0278 # ametameletos {am-et-am-el'-ay-tos}; from 1 (as a
negative particle) and a presumed derivative of 3338;
irrevocable: -- without repentance, {not} to be repented of.[ql

not 0413 # anekleiptos {an-ek'-lipe-tos}; from 1 (as a negative
particle) and a presumed derivative of 1587; not left out, i.e.
(by implication) inexhaustible: -- that faileth {not}.[ql

not 0422 # anepaischuntos {an-ep-ah'-ee-skhoon-tos}; from 1 (as
a negative particle) and a presumed derivative of a compound of
1909 and 153; not ashamed, i.e. irreprehensible: -- that needeth
{not} to be ashamed.[ql

not 0428 # aneuthetos {an-yoo'-the-tos}; from 1 (as a negative
particle) and 2111; not well set, i.e. inconvenient: -- {not}
commodious.[ql

not 0506 # anupotaktos {an-oo-pot'-ak-tos}; from 1 (as a
negative particle) and a presumed derivative of 5293; unsubdued,
i.e. insubordinate (in fact or temper): -- disobedient, that is
{not} put under, unruly.[ql

not 0544 # apeitheo {ap-i-theh'-o}; from 545; to disbelieve
(wilfully and perversely): -- not believe, disobedient, obey
{not}, unbelieving.[ql

not 0544 # apeitheo {ap-i-theh'-o}; from 545; to disbelieve
(wilfully and perversely): -- {not} believe, disobedient, obey
not, unbelieving.[ql

not 0551 # apeirastos {ap-i'-ras-tos}; from 1 (as a negative
particle) and a presumed derivative of 3987; untried, i.e. not
temptable: -- {not} to be tempted.[ql

not 0569 # apisteo {ap-is-teh'-o}; from 571; to be unbelieving,
i.e. (transitively) disbelieve, or (by implication) disobey: --
believe {not}.[ql

not 0571 # apistos {ap'-is-tos}; from 1 (as a negative particle)
and 4103; (actively) disbelieving, i.e. without Christian faith
(specially, a heathen); (passively) untrustworthy (person), or
incredible (thing): -- that believeth {not}, faithless,
incredible thing, infidel, unbeliever(-ing).[ql

not 0762 # asbestos {as'-bes-tos}; from 1 (as a negative
particle) and a derivative of 4570; not extinguished, i.e. (by
implication) perpetual: -- {not} to be quenched, unquenchable.[ql

not 0800 # asumphonos {as-oom'-fo-nos}; from 1 (as a negative
particle) and 4859; inharmonious (figuratively): -- agree {not}.
[ql

not 0852 # aphanes {af-an-ace'}; from 1 (as a negative particle)
and 5316; non-apparent): -- that is {not} manifest.[ql

not 0862 # aphthartos {af'-thar-tos}; from 1 (as a negative
particle) and a derivative of 5351; undecaying (in essence or
continuance): -- {not} (in-, un-)corruptible, immortal.[ql

not 0866 # aphilarguros {af-il-ar'-goo-ros}; from 1 (as a
negative particle) and 5366; unavaricious: -- without
covetousness, {not} greedy of filthy lucre.[ql

not 0886 # acheiropoietos {akh-i-rop-oy'-ay-tos}; from 1 (as a
negative particle) and 5499; unmanufactured, i.e. inartificial: -
- made without ({not} made with) hands.[ql

not 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161,
and 3361 (sometimes with 1065 added); but if not: -- (or) else,
if ({not}, otherwise), otherwise.[ql

not 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ {not} tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

not 1508 # ei me {i may}; from 1487 and 3361; if not: -- but,
except (that), if {not}, more than, save (only) that, saving,
till.[ql

not 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + almost, X altogether, among,
X as, at, before, between, (here-)by (+ all means), for (...sake
of), + give self wholly to, (here-)in(-to, -wardly), X mightily,
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),
(un-)to(-ward), under, when, where(-with), while, with(-in).
Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then {not} to indicate
direction, except (elliptically) by a separate (and different)
preposition.[ql

not 1735 # endechetai {en-dekh'-et-ahee}; third person singular
present of a compound of 1722 and 1209; (impersonally) it is
accepted in, i.e. admitted (possible): -- can (+ {not}) be.[ql

not 2967 # koluo {ko-loo'-o}; from the base of 2849; to estop, i.
e. prevent (by word or act): -- forbid, hinder, keep from, let,
{not} suffer, withstand.[ql

not 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that {not}, un[-taken], without. Often used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql

not 3362 # ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e.
unless: -- X before, but, except, if, no, (if, + whosoever)
{not}.[ql

not 3363 # hina me {hin'-ah may}; i.e. 2443 and 3361; in order
(or so) that not: -- albeit {not}, lest, that, no(-t, [-thing]).
[ql

not 3364 # ou me {oo may}; i.e. 3756 and 3361; a double negative
strengthening the denial; not at all: -- any more, at all, by
any (no) means, neither, never, no (at all), in no case (wise),
nor ever, {not} (at all, in any wise). Compare 3378.[ql

not 3365 # medamos {may-dam-oce'}; adverb from a compound of
3361 and amos (somebody); by no means: -- {not} so.[ql

not 3366 # mede {may-deh'}; from 3361 and 1161; but not, not
even; in a continued negation, nor: -- neither, nor (yet), (no)
{not} (once, so much as).[ql

not 3367 # medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): -- any (man,
thing), no (man), none, {not} (at all, any man, a whit), nothing,
+ without delay.[ql

not 3369 # medepo {may-dep'-o}; from 3366 and 4452; not even yet:
-- {not} yet.[ql

not 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:
-- any longer, (not) henceforth, hereafter, no henceforward
(longer, more, soon), {not} any more.[ql

not 3371 # meketi {may-ket'-ee}; from 3361 and 2089; no further:
-- any longer, ({not}) henceforth, hereafter, no henceforward
(longer, more, soon), not any more.[ql

not 3378 # me ouk {may ook}; i.e. 3361 and 3756; as
interrogative and negative, is it not that?: -- neither
(followed by no), + never, {not}. Compare 3364.[ql

not 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from
3361 and 4218; not ever; also if (or lest) ever (or perhaps): --
if peradventure, lest (at any time, haply), not at all, whether
or {not}.[ql

not 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from
3361 and 4218; not ever; also if (or lest) ever (or perhaps): --
if peradventure, lest (at any time, haply), {not} at all,
whether or not.[ql

not 3380 # mepo {may'-po}; from 3361 and 4452; not yet: -- {not}
yet.[ql not 3385 # meti {may'-tee}; from 3361 and the neuter of
5100; whether at all: -- not [the particle usually {not}
expressed, except by the form of the question].[ql

not 3385 # meti {may'-tee}; from 3361 and the neuter of 5100;
whether at all: -- {not} [the particle usually not expressed,
except by the form of the question].[ql

not 3760 # oudamos {oo-dam-oce'}; adverb from (the feminine) of
3762; by no means: -- {not}.[ql

not 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no (more,
nor, not), nor (yet), (also, even, then) {not} (even, so much
as), + nothing, so much as.[ql

not 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: -- neither (indeed), never, no (more,
nor, {not}), nor (yet), (also, even, then) not (even, so much
as), + nothing, so much as.[ql

not 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-dem-
ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), no
(man), none (+ of these things), {not} (any, at all, -thing),
nought.[ql

not 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet:
-- as yet not, never before (yet), ({not}) yet.[ql

not 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet:
-- as yet {not}, never before (yet), (not) yet.[ql

not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet ({not}).[ql

not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more ({not}), yet (not).[ql

not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), {not} as yet (now), now no more (not), yet (not).[ql

not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) {not}, no longer
(more), not as yet (now), now no more (not), yet (not).[ql

not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), ({not}) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet (not).[ql

not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
({not}), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), now no more (not), yet (not).[ql

not 3768 # oupo {oo'-po}; from 3756 and 4452; not yet: --
hitherto not, (no...) as yet, {not} yet.[ql

not 3768 # oupo {oo'-po}; from 3756 and 4452; not yet: --
hitherto {not}, (no...) as yet, not yet.[ql

not 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, none, nor
(yet), (no, yet) {not}, nothing.[ql

not 3780 # ouchi {oo-khee'}; intensive of 3756; not indeed: --
nay, {not}.[ql

not 3851 # parabouleuomai {par-ab-ool-yoo'-om-ahee}; from 3844
and the middle voice of 1011; to misconsult, i.e. disregard: --
{not} (to) regard(-ing).[ql

not 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be
able or possible: -- be able, can (do, + {-not}), could, may,
might, be possible, be of power.[ql

not 1467 # egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice
from 1468; to exercise self-restraint (in diet and chastity): --
can([{-not}]) contain, be temperate.[ql

not 2076 # esti {es-tee'}; third person singular present
indicative of 1510; he (she or it) is; also (with neuter plural)
they are: -- are, be(-long), call, X can[{-not}], come,
consisteth, X dure for a while, + follow, X have, (that) is (to
say), make, meaneth, X must needs, + profit, + remaineth, +
wrestle.[ql

not 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ {-not}), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

not 2480 # ischuo {is-khoo'-o}; from 2479; to have (or exercise)
force (literally or figuratively): -- be able, avail, can do([{-
not}]), could, be good, might, prevail, be of strength, be whole,
+ much work.[ql

not 3045 ## yada< {yaw-dah'}; a primitive root; to know
(properly, to ascertain by seeing); used in a great variety of
senses, figuratively, literally, euphemistically and
inferentially (including observation, care, recognition; and
causatively, instruction, designation, punishment, etc.) [as
follow]: -- acknowledge, acquaintance(-ted with), advise, answer,
appoint, assuredly, be aware, [un-]awares, can[{-not}],
certainly, comprehend, consider, X could they, cunning, declare,
be diligent, (can, cause to) discern, discover, endued with,
familiar friend, famous, feel, can have, be [ig-]norant,
instruct, kinsfolk, kinsman, (cause to let, make) know, (come to
give, have, take) knowledge, have [knowledge], (be, make, make
to be, make self) known, + be learned, + lie by man, mark,
perceive, privy to, X prognosticator, regard, have respect,
skilful, shew, can (man of) skill, be sure, of a surety, teach,
(can) tell, understand, have [understanding], X will be, wist,
wit, wot [ql

not 3201 ## yakol {yaw-kole'}; or (fuller) yakowl {yaw-kole'}; a
primitive root; to be able, literally (can, could) or morally
(may, might): -- be able, any at all (ways), attain, can (away
with, [{-not}]), could, endure, might, overcome, have power,
prevail, still, suffer. [ql

notable 2380 ## chazuwth {khaw-zooth'}; from 2372; a look; hence
(figuratively) striking appearance, revelation, or (by
implication) compact: -- agreement, {notable} (one), vision. [ql

notable 1110 # gnostos {gnoce-tos'}; from 1097; well-known: --
acquaintance, (which may be) known, {notable}.[ql

notable 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form
of the base of 4591; remarkable, i.e. (figuratively) eminent: --
{notable}, of note.[ql

notable 2016 # epiphanes {ep-if-an-ace'}; from 2014; conspicuous,
i.e. (figuratively) memorable: -- {notable}.[ql

note 2710 ## chaqaq {khaw-kak'}; a primitive root; properly, to
hack, i.e. engrave (Judges 5:14, to be a scribe simply); by
implication, to enact (laws being cut in stone or metal tablets
in primitive times) or (gen.) prescribe: -- appoint, decree,
governor, grave, lawgiver, {note}, pourtray, print, set. [ql

note 7559 ## rasham {raw-sham'}; a primitive root; to record: --
{note}.[ql

note 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form of
the base of 4591; remarkable, i.e. (figuratively) eminent: --
notable, of {note}.[ql

note 4593 # semeioo {say-mi-o'-o}; from 4592; to distinguish, i.
e. mark (for avoidance): -- {note}.[ql

nothing 0369 ## >ayin {ah'-yin}; as if from a primitive root
meaning to be nothing or not exist; a non-entity; generally used
as a negative particle: -- else, except, fail, [father-]less, be
gone, in[-curable], neither, never, no (where), none, nor, (any,
thing), not, {nothing}, to nought, past, un(-searchable), well-
nigh, without. Compare 370. [ql

nothing 0408 ## >al {al}; a negative particle [akin to 3808];
not (the qualified negation, used as a deprecative); once (Job
24:25) as a noun, nothing: -- nay, neither, + never, no ,nor,
not, {nothing} [worth], rather than. [ql

nothing 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an
end (especially of the earth); often used adverb, no further;
also (like 6466) the ankle (in the dual), as being the extremity
of the leg or foot: -- ankle, but (only), end, howbeit, less
than {nothing}, nevertheless (where), no, none (beside), not
(any, -withstanding), thing of nought, save(-ing), there,
uttermost part, want, without (cause). [ql

nothing 1077 ## bal {bal}; from 1086; properly, a failure; by
implication nothing; usually (adverb) not at all; also lest: --
lest, neither, no, none (that...), not (any), {nothing}. [ql

nothing 1099 ## b@liymah {bel-ee-mah'}; from 1097 and 4100; (as
indefinite) nothing whatever: -- {nothing}. [ql

nothing 1115 ## biltiy {bil-tee'}; constructive feminine of 1086
(equivalent to 1097); properly, a failure of, i.e. (used only as
a negative particle, usually with a prepositional prefix) not,
except, without, unless, besides, because not, until, etc.: --
because un[satiable], beside, but, + continual, except, from,
lest, neither, no more, none, not, {nothing}, save, that no,
without. [ql

nothing 2600 ## chinnam {khin-nawm'}; from 2580; gratis, i.e.
devoid of cost, reason or advantage: -- without a cause (cost,
wages), causeless, to cost nothing, free(-ly), innocent, for
{nothing} (nought, in vain. [ql

nothing 2600 ## chinnam {khin-nawm'}; from 2580; gratis, i.e.
devoid of cost, reason or advantage: -- without a cause (cost,
wages), causeless, to cost {nothing}, free(-ly), innocent, for
nothing (nought, in vain. [ql

nothing 3809 ## la> (Aramaic) {law}; or lah (Aramaic) (Dan. 4:
32) {law}; corresponding to 3808: -- or even, neither, no(-ne, --
r), ([can-])not, as {nothing}, without. [ql

nothing 4591 ## ma pare off, i.e. lessen; intransitively, to be (or causatively, to
make) small or few (or figuratively, ineffective): -- suffer to
decrease, diminish, (be, X borrow a, give, make) few (in number,
-ness), gather least (little), be (seem) little, (X give the)
less, be minished, bring to {nothing}.[ql

nothing 7535 ## raq {rak}; the same as 7534 as a noun; properly,
leanness, i.e. (figuratively) limitation; only adverbial, merely,
or conjunctional, although: -- but, even, except, howbeit
howsoever, at the least, nevertheless, {nothing} but,
notwithstanding, only, save, so [that], surely, yet (so), in any
wise.[ql

nothing 8414 ## tohuw {to'-hoo}; from an unused root meaning to
lie waste; a desolation (of surface), i.e. desert; figuratively,
a worthless thing; adverbially, in vain: -- confusion, empty
place, without form, {nothing}, (thing of) nought, vain, vanity,
waste, wilderness.[ql

nothing 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, {nothing}, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

nothing 3367 # medeis {may-dice'}; including the irregular
feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-
den'}; from 3361 and 1520; not even one (man, woman, thing): --
any (man, thing), no (man), none, not (at all, any man, a whit),
{nothing}, + without delay.[ql

nothing 3756 # ou {oo}; also (before a vowel) ouk {ook}; and
(before an aspirate) ouch {ookh}; a primary word; the absolute
negative [compare 3361] adverb; no or not: -- + long, nay,
neither, never, no (X man), none, [can-]not, + {nothing}, +
special, un([-worthy]), when, + without, + yet but. See also
3364, 3372.[ql

nothing 3761 # oude {oo-deh'}; from 3756 and 1161; not however,
i.e. neither, nor, not even: -- neither (indeed), never, no
(more, nor, not), nor (yet), (also, even, then) not (even, so
much as), + {nothing}, so much as.[ql

nothing 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not
even at any time, i.e. never at all: -- neither at any time,
never, {nothing} at any time.[ql

nothing 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.
neither or nor; by analogy, not even: -- neither, none, nor
(yet), (no, yet) not, {nothing}.[ql

nothing 4487 # rhema {hray'-mah}; from 4483; an utterance
(individually, collectively or specifically); by implication, a
matter or topic (especially of narration, command or dispute);
with a negative naught whatever: -- + evil, + {nothing}, saying,
word.[ql

notice 5234 ## nakar {naw-kar'}; a primitive root; properly, to
scrutinize, i.e. look intently at; hence (with recognition
implied), to acknowledge, be acquainted with, care for, respect,
revere, or (with suspicion implied), to disregard, ignore, be
strange toward, reject, resign, dissimulate (as if ignorant or
disowning): -- acknowledge, X could, deliver, discern, dissemble,
estrange, feign self to be another, know, take knowledge
({notice}), perceive, regard, (have) respect, behave (make) self
strange(-ly).[ql

notice 4293 # prokataggello {prok-at-ang-ghel'-lo}; from 4253
and 2605; to anounce beforehand, i.e. predict, promise: --
foretell, have {notice}, (shew) before.[ql

notwithstanding 0389 ## >ak {ak}; akin to 403; a particle of
affirmation, surely; hence (by limitation) only: -- also, in any
wise, at least, but, certainly, even, howbeit, nevertheless,
{notwithstanding}, only, save, surely, of a surety, truly,
verily, + wherefore, yet (but). [ql

notwithstanding 7535 ## raq {rak}; the same as 7534 as a noun;
properly, leanness, i.e. (figuratively) limitation; only
adverbial, merely, or conjunctional, although: -- but, even,
except, howbeit howsoever, at the least, nevertheless, nothing
but, {notwithstanding}, only, save, so [that], surely, yet (so),
in any wise.[ql

notwithstanding 0235 # alla {al-lah'}; neuter plural of 243;
properly, other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), howbeit, indeed, nay,
nevertheless, no, {notwithstanding}, save, therefore, yea, yet.
[ql

notwithstanding 4133 # plen {plane}; from 4119; moreover
(besides), i.e. albeit, save that, rather, yet: -- but (rather),
except, nevertheless, {notwithstanding}, save, than.[ql

nought 0369 ## >ayin {ah'-yin}; as if from a primitive root
meaning to be nothing or not exist; a non-entity; generally used
as a negative particle: -- else, except, fail, [father-]less, be
gone, in[-curable], neither, never, no (where), none, nor, (any,
thing), not, nothing, to {nought}, past, un(-searchable), well-
nigh, without. Compare 370. [ql

nought 0434 ## >eluwl {el-ool'}; for 457; good for nothing: --
thing of {nought}. [ql

nought 0457 ## >eliyl {el-eel'}; apparently from 408; good for
nothing, by anal. vain or vanity; specifically an idol: -- idol,
no value, thing of {nought}. [ql

nought 0656 ## >aphec {aw-face'}; a primitive root; to disappear,
i.e. cease: -- be clean gone (at an end, brought to {nought}),
fail. [ql

nought 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an
end (especially of the earth); often used adverb, no further;
also (like 6466) the ankle (in the dual), as being the extremity
of the leg or foot: -- ankle, but (only), end, howbeit, less
than nothing, nevertheless (where), no, none (beside), not (any,
-withstanding), thing of {nought}, save(-ing), there, uttermost
part, want, without (cause). [ql

nought 0659 ## >epha< {eh'-fah}; from an unused root probably
meaning to breathe; properly, a breath, i.e. nothing: -- of
{nought}. [ql

nought 1952 ## hown {hone}; from the same as 1951 in the sense
of 202; wealth; by implication, enough: -- enough, + for
{nought}, riches, substance, wealth. [ql

nought 2600 ## chinnam {khin-nawm'}; from 2580; gratis, i.e.
devoid of cost, reason or advantage: -- without a cause (cost,
wages), causeless, to cost nothing, free(-ly), innocent, for
nothing ({nought}, in vain. [ql

nought 3808 ## lo> {lo}; or low> {lo}; or loh ( Deut. 3:11) {lo};
a primitive particle; not (the simple or abs. negation); by
implication, no; often used with other particles (as follows): --
X before, + or else, ere, + except, ig[-norant], much, less,
nay, neither, never, no([-ne], -- r, [-thing]), (X as though...,
[can-], for) not (out of), of {nought}, otherwise, out of, +
surely, + as truly as, + of a truth, + verily, for want, +
whether, without. [ql

nought 5034 ## nabel {naw-bale'}; a primitive root; to wilt;
generally, to fall away, fail, faint; figuratively, to be
foolish or (morally) wicked; causatively, to despise, disgrace: -
- disgrace, dishounour, lightly esteem, fade (away, -ing), fall
(down, -ling, off), do foolishly, come to {nought}, X surely,
make vile, wither.[ql

nought 6331 ## puwr {poor}; a primitive root; to crush: -- break,
bring to {nought}, X utterly take.[ql

nought 6544 ## para< {paw-rah'}; a primitive root; to loosen; by
implication, to expose, dismiss; figuratively, absolve, begin: --
avenge, avoid, bare, go back, let, (make) naked, set at
{nought}, perish, refuse, uncover.[ql

nought 6565 ## parar {paw-rar'}; a primitive root; to break up
(usually figuratively, i.e. to violate, frustrate: -- X any ways,
break (asunder), cast off, cause to cease, X clean, defeat,
disannul, disappoint, dissolve, divide, make of none effect,
fail, frustrate, bring (come) to {nought}, X utterly, make void.
[ql

nought 8045 ## shamad {shaw-mad'}; a primitive root; to desolate:
-- destory(-uction), bring to {nought}, overthrow, perish,
pluck down, X utterly.[ql

nought 8414 ## tohuw {to'-hoo}; from an unused root meaning to
lie waste; a desolation (of surface), i.e. desert; figuratively,
a worthless thing; adverbially, in vain: -- confusion, empty
place, without form, nothing, (thing of) {nought}, vain, vanity,
waste, wilderness.[ql

nought 0114 # atheteo {ath-et-eh'-o}; from a compound of 1 (as a
negative particle) and a derivative of 5087; to set aside, i.e.
(by implication) to disesteem, neutralize or violate: -- cast
off, despise, disannul, frustrate, bring to {nought}, reject.[ql

nought 0557 # apelegmos {ap-el-eg-mos'}; from a compound of 575
and 1651; refutation, i.e. (by implication) contempt: --
{nought}.[ql

nought 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a
derivative of the neuter of 3762; to make utterly nothing of, i.
e. despise: -- set at {nought}. See also 1848.[ql

nought 1848 # exoutheneo {ex-oo-then-eh'-o}; a variation of 1847
and meaning the same: -- contemptible, despise, least esteemed,
set at {nought}.[ql

nought 2049 # eremoo {er-ay-mo'-o}; from 2048; to lay waste
(literally or figuratively): -- (bring to, make) desolate(-ion),
come to {nought}.[ql

nought 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to
loosen down (disintegrate), i.e. (by implication) to demolish
(literally or figuratively); specially [compare 2646] to halt
for the night: -- destroy, dissolve, be guest, lodge, come to
{nought}, overthrow, throw down.[ql

nought 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be
(render) entirely idle (useless), literally or figuratively: --
abolish, cease, cumber, deliver, destroy, do away, become (make)
of no (none, without) effect, fail, loose, bring (come) to
{nought}, put away (down), vanish away, make void.[ql

nought 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-
dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --
any (man), aught, man, neither any (thing), never (man), no
(man), none (+ of these things), not (any, at all, -thing),
{nought}.[ql

noun 7451 ## ra< {rah}; from 7489; bad or (as noun) evil
(natural or moral): -- adversity, affliction, bad, calamity, +
displease(-ure), distress, evil([-favouredness], man, thing), +
exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill
(favoured), + mark, mischief(-vous), misery, naught(-ty),
noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,
wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. [Incl.
feminine ra
nourish 1431 ## gadal {gaw-dal'}; a primitive root; properly, to
twist [compare 1434], i.e. to be (causatively make) large (in
various senses, as in body, mind, estate or honor, also in
pride): -- advance, boast, bring up, exceed, excellent, be(-come,
do, give, make, wax), great(-er, come to...estate, + things),
grow(up),increase, lift up, magnify(-ifical), be much set by,
{nourish} (up), pass, promote, proudly [spoken], tower. [ql

nourish 2421 ## chayah {khaw-yaw'}; a primitive root [compare
2331, 2421]; to live, whether literally or figuratively;
causatively, to revive: -- keep (leave, make) alive, X certainly,
give (promise) life, (let, suffer to) live, {nourish} up,
preserve (alive), quicken, recover, repair, restore (to life),
revive, (X God) save (alive, life, lives), X surely, be whole.
[ql

nourish 3557 ## kuwl {kool}; a primitive root; properly, to keep
in; hence, to measure; figuratively, to maintain (in various
senses): -- (be able to, can) abide, bear, comprehend, contain,
feed, forbearing, guide, hold(-ing in), {nourish}(-er), be
present, make provision, receive, sustain, provide sustenance
(victuals). [ql

nourish 7235 ## rabah {raw-baw'}; a primitive root; to increase
(in whatever respect): -- [bring in] abundance (X -antly), +
archer [by mistake for 7232], be in authority, bring up, X
continue, enlarge, excel, exceeding(-ly), be full of, (be, make)
great(-er, -ly, X -ness), grow up, heap, increase, be long, (be,
give, have, make, use) many (a time), (any, be, give, give the,
have) more (in number), (ask, be, be so, gather, over, take,
yield) much (greater, more), (make to) multiply, {nourish},
plenty(-eous), X process [of time], sore, store, thoroughly,
very.[ql

nourish 0397 # anatrepho {an-at-ref'-o}; from 303 and 5142; to
rear (physically or mentally): -- bring up, {nourish} (up).[ql

nourish 1625 # ektrepho {ek-tref'-o}; from 1537 and 5142; to
rear up to maturity, i.e. (genitive case) to cherish or train: --
bring up, {nourish}.[ql

nourish 1789 # entrepho {en-tref'-o}; from 1722 and 5142;
(figuratively) to educate: -- {nourish} up in.[ql

nourish 5142 # trepho {tref'-o}; a primary verb (properly,
threpho; but perhaps strength. from the base of 5157 through the
idea of convolution); properly, to stiffen, i.e. fatten (by
implication, to cherish [with food, etc.], pamper, rear): --
bring up, feed, {nourish}.[ql

nourishment 2023 # epichoregeo {ep-ee-khor-ayg-eh'-o}; from 1909
and 5524; to furnish besides, i.e. fully supply, (figuratively)
aid or contribute: -- add, minister ({nourishment}, unto).[ql

novice 3504 # neophutos {neh-of'-oo-tos}; from 3501 and a
derivative of 5453; newly planted, i.e. (figuratively) a young
convert ("neophyte"): -- {novice}.[ql

now 0116 ## >edayin (Aramaic) {ed-ah'-yin}; of uncertain
derivation; then (of time): -- {now}, that time, then. [ql

now 0227 ## >az {awz}; a demonstrative adverb; at that time or
place; also as a conjunction, therefore: -- beginning, for, from,
hitherto, {now}, of old, once, since, then, at which time, yet.
[ql

now 0575 ## >an {awn}; or >anah {aw-naw'}; contracted from 370;
where?; hence, whither?, when?; also hither and thither: -- +
any (no) whither, {now}, where, whither(-soever). [ql

now 0645 ## >ephow {ay-fo'}; or >ephow> {ay-fo'}; from 6311;
strictly a demonstrative particle, here; but used of time, now
or then: -- here, {now}, where? [ql

now 1768 ## diy (Aramaic) {dee}; apparently for 1668; that, used
as relative conjunction, and especially (with a preposition) in
adverbial phrases; also as preposition of: -- X as, but, for(-
asmuch +), + {now}, of, seeing, than, that, therefore, until, +
what (-soever), when, which, whom, whose. [ql

now 2008 ## hennah {hane'-naw}; from 2004; hither or thither
(but used both of place and time): -- here, hither[-to], {now},
on this (that) side, + since, this (that) way, thitherward, +
thus far, to...fro, + yet. [ql

now 2088 ## zeh {zeh}; a primitive word; the masculine
demonstrative pronoun, this or that: -- he, X hence, X here, it(-
self), X {now}, X of him, the one...the other, X than the other,
(X out of) the (self) same, such (a one) that, these, this (hath,
man), on this side...on that side, X thus, very, which. Compare
2063, 2090, 2097, 2098. [ql

now 3117 ## yowm {yome}; from an unused root meaning to be hot;
a day (as the warm hours), whether literal (from sunrise to
sunset, or from one sunset to the next), or figurative (a space
of time defined by an associated term), [often used adverb]: --
age, + always, + chronicals, continually(-ance), daily, ([birth-
], each, to) day, (now a, two) days (agone), + elder, X end, +
evening, + (for) ever(-lasting, -- more), X full, life, as (so)
long as (. . live), (even) {now}, + old, + outlived, +
perpetually, presently, + remaineth, X required, season, X since,
space, then, (process of) time, + as at other times, + in
trouble, weather, (as) when, (a, the, within a) while (that), X
whole (+ age), (full) year(-ly), + younger. [ql

now 3528 ## k@bar {keb-awr'}; from 3527; properly, extent of
time, i.e . a great while; hence, long ago, formerly, hitherto: -
- already, (seeing that which), {now}. [ql

now 3588 ## kiy {kee}; a primitive particle [the full form of
the prepositional prefix] indicating causal relations of all
kinds, antecedent or consequent; (by implication) very widely
used as a relative conjunction or adverb [as below]; often
largely modified by other particles annexed: -- and, +
(forasmuch, inasmuch, where-)as, assured[-ly], + but, certainly,
doubtless, + else, even, + except, for, how, (because, in, so,
than) that, + nevertheless, {now}, rightly, seeing, since,
surely, then, therefore, + (al- )though, + till, truly, + until,
when, whether, while, whom, yea, yet. [ql

now 3705 ## k@ - {now}. [ql

now 4994 ## na> {naw}; a primitive particle of incitement and
entreaty, which may usually be rendered: "I pray," "now," or
"then"; added mostly to verbs (in the Imperative or Future), or
to interjections, occasionally to an adverb or conjunction: -- I
beseech (pray) thee (you), go to, {now}, oh.[ql

now 6258 ## adverb, conjunction or expletive: -- henceforth, {now},
straightway, this time, whereas.[ql

now 6471 ## pa from 6470; a stroke, literally or figuratively (in various
applications, as follow): -- anvil, corner, foot(-step), going,
[hundred-]fold, X {now}, (this) + once, order, rank, step, +
thrice, ([often-]), second, this, two) time(-s), twice, wheel.[ql

now 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), hence[-forth], here[-after], hither[-to], (even)
{now}, (this) present.[ql

now 1161 # de {deh}; a primary particle (adversative or
continuative); but, and, etc.: -- also, and, but, moreover,
{now} [often unexpressed in English].[ql

now 1211 # de {day}; probably akin to 1161; a particle of
emphasis or explicitness; now, then, etc.: -- also, and,
doubtless, {now}, therefore.[ql

now 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still (of
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one),
{now}, still, yet.[ql

now 2235 # ede {ay'-day}; apparently from 2228 (or possibly
2229) and 1211; even now: -- already, (even) {now} (already), by
this time.[ql

now 3063 # loipon {loy-pon'}; neuter singular of the same as
3062; something remaining (adverbially): -- besides, finally,
furthermore, (from) henceforth, moreover, {now}, + it remaineth,
then.[ql

now 3569 # tanun {tan-oon'}; or ta nun {tah noon}; from neuter
plural of 3588 and 3568; the things now, i.e. (adverbially) at
present: -- (but) {now}.[ql

now 3570 # nuni {noo-nee'}; a prolonged form of 3568 for
emphasis; just now: -- {now}.[ql

now 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet (now), {now} no more (not), yet (not).[ql

now 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook
et'-ee); from 3756 and 2089; not yet, no longer: -- after that
(not), (not) any more, henceforth (hereafter) not, no longer
(more), not as yet ({now}), now no more (not), yet (not).[ql

now 3767 # oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: -- and (so, truly),
but, {now} (then), so (likewise then), then, therefore, verily,
wherefore.[ql

one...another 1836 ## den (Aramaic) {dane}; an orthographical
variation of 1791; this: -- [afore-]time, + after this manner,
here [-after], {one...another}, such, there[-fore], these, this
(matter), + thus, where[-fore], which. [ql

one..another 1668 ## da> (Aramaic) {daw}; corresponding to 2088;
this: -- {one..another}, this. [ql

Ono 0207 ## >Ownow {o-no'}; or (shortened) >Onow {o-no'};
prolonged from 202; strong; Ono, a place in Palestine: -- {Ono}.
[ql

Pinon 6373 ## piynon {pee-none'}; probably the same as 6325;
Pinon, an Idumaean: -- {Pinon}.[ql

prognosticator 3045 ## yada< {yaw-dah'}; a primitive root; to
know (properly, to ascertain by seeing); used in a great variety
of senses, figuratively, literally, euphemistically and
inferentially (including observation, care, recognition; and
causatively, instruction, designation, punishment, etc.) [as
follow]: -- acknowledge, acquaintance(-ted with), advise, answer,
appoint, assuredly, be aware, [un-]awares, can[-not], certainly,
comprehend, consider, X could they, cunning, declare, be
diligent, (can, cause to) discern, discover, endued with,
familiar friend, famous, feel, can have, be [ig-]norant,
instruct, kinsfolk, kinsman, (cause to let, make) know, (come to
give, have, take) knowledge, have [knowledge], (be, make, make
to be, make self) known, + be learned, + lie by man, mark,
perceive, privy to, X {prognosticator}, regard, have respect,
skilful, shew, can (man of) skill, be sure, of a sure ty, teach,
(can) tell, understand, have [understanding], X will be, wist,
wit, wot [ql

pronoun 0834 ## >aher {ash-er'}; a primitive relative pronoun
(of every gender and number); who, which, what, that; also (as
an adverb and a conjunction) when, where, how, because, in order
that, etc.: -- X after, X alike, as (soon as), because, X every,
for, + forasmuch, + from whence, + how(-soever), X if, (so) that
([thing] which, wherein), X though, + until, + whatsoever, when,
where (+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(-soever), who(-m, -soever, -se). As it is indeclinable,
it is often accompanied by the personal {pronoun} expletively,
used to show the connection. [ql

pronounce 0981 ## bata> {baw-taw'}; or batah {baw-taw'}; a
primitive root; to babble; hence, to vociferate angrily: --
{pronounce}, speak (unadvisedly). [ql

pronounce 1696 ## dabar {daw-bar'}; a primitive root; perhaps
properly, to arrange; but used figuratively (of words), to speak;
rarely (in a destructive sense) to subdue: -- answer, appoint,
bid, command, commune, declare, destroy, give, name, promise,
{pronounce}, rehearse, say, speak, be spokesman, subdue, talk,
teach, tell, think, use [entreaties], utter, X well, X work. [ql

pronounce 2891 ## taher {taw-hare'}; a primitive root; properly,
to be bright; i.e. (by implication) to be pure (physical sound,
clear, unadulterated; Levitically, uncontaminated; morally,
innocent or holy): -- be (make, make self, {pronounce}) clean,
cleanse (self), purge, purify(-ier, self). [ql

pronounce 2930 ## tame> {taw-may'}; a primitive root; to be foul,
especially in a ceremial or moral sense (contaminated): --
defile (self), pollute (self), be (make, make self, {pronounce})
unclean, X utterly. [ql

pronounce 7121 ## qara> {kaw-raw'}; a primitive root [rather
identical with 7122 through the idea of accosting a person met];
to call out to (i.e. properly, address by name, but used in a
wide variety of applications): -- bewray [self], that are bidden,
call (for, forth, self, upon), cry (unto), (be) famous, guest,
invite, mention, (give) name, preach, (make) proclaim(-ation),
{pronounce}, publish, read, renowned, say.[ql

Punon 6325 ## Puwnon {poo-none'}; from 6323; perplexity; Punon,
a place in the Desert: -- {Punon}.[ql

ravenous 5861 ## bird of prey: -- bird, fowl, {ravenous} (bird).[ql

ravenous 6530 ## p@riyts {per-eets'}; from 6555; violent, i.e. a
tyrant: -- destroyer, {ravenous}, robber.[ql

renounce 0550 # apeipomen {ap-i-pom'-ane}; reflexive past of a
compound of 575 and 2036; to say off for oneself, i.e. disown: --
{renounce}.[ql

renown 8034 ## shem {shame}; a primitive word [perhaps rather
from 7760 through the idea of definite and conspicuous position;
compare 8064]; an appellation, as a mark or memorial of
individuality; by implication honor, authority, character: -- +
base, [in-]fame[-ous], named(-d), {renown}, report.[ql

renowned 1984 ## halal {haw-lal'}; a primitive root; to be clear
(orig. of sound, but usually of color); to shine; hence, to make
a show, to boast; and thus to be (clamorously) foolish; to rave;
causatively, to celebrate; also to stultify: -- (make) boast
(self), celebrate, commend, (deal, make), fool(-ish, -- ly),
glory, give [light], be (make, feign self) mad (against), give
in marriage, [sing, be worthy of] praise, rage, {renowned},
shine. [ql

renowned 7121 ## qara> {kaw-raw'}; a primitive root [rather
identical with

renowned 7148 ## qariy> {kaw-ree'}; from 7121; called, i.e.
select: -- famous, {renowned}.[ql

runinous 5327 ## natsah {naw-tsaw'} a primitive root; properly,
to go forth, i.e. (by implication) to be expelled, and
(consequently) desolate; causatively, to lay waste; also
(specifically), to quarrel: -- be laid waste, {runinous}, strive
(together).[ql

Shigionoth 7692 ## shiggayown {shig-gaw-yone'}; or shiggayonah
{shig-gaw-yo-naw'}; from 7686; properly, aberration, i.e.
(technically) a dithyramb or rambling poem: -- Shiggaion,
{Shigionoth}.[ql

know, (come to give, have, take) knowledge, have [knowledge],
(be, make, make to be, make self) known, + be learned, + lie by
man, mark, perceive, privy to, X prognosticator, regard, have
respect, {skilful}, shew, can (man of) skill, be sure, of a
surety, tea ch, (can) tell, understand, have [understanding], X
will be, wist, wit, wot [ql

snorting 5170 ## nachar {nakh'-ar}; and (feminine) nacharah
{nakh-ar-aw'}; from an unused root meaning to snort or snore; a
snorting: -- nostrils, {snorting}.[ql

snout 0639 ## >aph {af}; from 599; properly, the nose or nostril;
hence, the face, and occasionally a person; also (from the
rapid breathing in passion) ire: -- anger(-gry), + before,
countenance, face, + forebearing, forehead, + [long-]suffering,
nose, nostril, {snout}, X worthy, wrath. [ql

snow 7949 ## shalag {shaw-lag'}; a primitive root; properly,
meaning to be white; used only as denominative from 7950; to be
snow-white (with the linen clothing of the slain): -- be as
{snow}.[ql

snow 7950 ## sheleg {sheh'-leg}; from 7949; snow (probably from
its whiteness): -- {snow}(-y).[ql

snow 8517 ## t@lag (Aramaic) {tel-ag'}; corresponding to 7950;
snow: -- {snow}.[ql

snow 5510 # chion {khee-one'}; perhaps akin to the base of 5490
(5465) or 5494 (as descending or empty); snow: -- {snow}.[ql

Succoth-benoth 5524 ## Cukkowth b@nowth {sook-kohth' ben-ohth'};
from 5523 and the (irreg.) plural of 1323; booths of (the)
daughters; brothels, i.e. idoalatrous tents for impure purpose: -
- {Succoth-benoth}.[ql

synogogue 4150 ## mow (feminine) mow properly, an appointment, i.e. a fixed time or season;
specifically, a festival; conventionally a year; by implication,
an assembly (as convened for a definite purpose); technically
the congregation; by extension, the place of meeting; also a
signal (as appointed beforehand): -- appointed (sign, time),
(place of, solemn) assembly, congregation, (set, solemn) feast,
(appointed, due) season, solemn(-ity), {synogogue}, (set) time
(appointed).[ql

take)know 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and
1097; to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, have,
{take)know}(-ledge, well), perceive.[ql

tenor 6310 ## peh {peh}; from 6284; the mouth (as the means of
blowing), whether literal or figurative (particularly speech);
specifically edge, portion or side; adverbially (with
preposition) according to: -- accord(-ing as, -ing to), after,
appointment, assent, collar, command(-ment), X eat, edge, end,
entry, + file, hole, X in, mind, mouth, part, portion, X
(should) say(-ing), sentence, skirt, sound, speech, X spoken,
talk, {tenor}, X to, + two-edged, wish, word.[ql

that...not 6435 ## pen {pane}; from 6437; properly, removal;
used only (in the construction) adverb as conjunction, lest: --
(lest) (peradventure), {that...not}.[ql

unknown 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), not know, not understand,
{unknown}.[ql

unknown 0057 # agnostos {ag'-noce-tos'}; from 1 (as negative
particle) and 1110; unknown: -- {unknown}.[ql

unoccupied 2308 ## chadal {khaw-dal'}; a primitive root;
properly, to be flabby, i.e. (by implication) desist;
(figuratively) be lacking or idle: -- cease, end, fall, forbear,
forsake, leave (off), let alone, rest, be {unoccupied}, want. [ql

venom 7219 ## ro>sh {roshe}; or rowsh (Deut. 32:32) {roshe};
apparently the same as 7218; a poisonous plant, probably the
poppy (from its conspicuous head); generally poison (even of
serpents): -- gall, hemlock, poison, {venom}.[ql

venomous 2342 # therion {thay-ree'-on}; diminutive from the same
as 2339; a dangerous animal: -- ({venomous}, wild) beast.[ql

winnow 2219 ## zarah {zaw-raw'}; a primitive root [compare 2114];
to toss about; by implication, to diffuse, winnow: -- cast away,
compass, disperse, fan, scatter (away), spread, strew, {winnow}.
[ql

Abinoam 0042 ## >Abiyno father of pleasantness (i.e. gracious); Abinoam, an Israelite: --
{Abinoam}. [ql

ac-)knowledge 1922 # epignosis {ep-ig'-no-sis}; from 1921;
recognition, i.e. (by implication) full discernment,
acknowledgement: -- ({ac-)knowledge}(-ing, -ment).[ql

acknowledge 0816 ## >asham {aw-sham'}; or >ashem {aw-shame'}; a
primitive root; to be guilty; by implication to be punished or
perish: -- X certainly, be(-come, made) desolate, destroy, X
greatly, be(-come, found, hold) guilty, offend ({acknowledge}
offence), trespass. [ql

acknowledge 3045 ## yada< {yaw-dah'}; a primitive root; to know
(properly, to ascertain by seeing); used in a great variety of
senses, figuratively, literally, euphemistically and
inferentially (including observation, care, recognition; and
causatively, instruction, designation, punishment, etc.) [as
follow]: -- {acknowledge}, acquaintance(-ted with), advise,
answer, appoint, assuredly, be aware, [un-]awares, can[-not],
certainly, comprehend, consider, X could they, cunning, declare,
be diligent, (can, cause to) discern, discover, endued with,
familiar friend, famous, feel, can have, be [ig-]norant,
instruct, kinsfolk, kinsman, (cause to let, make) know, (come to
give, have, take) knowledge, have [knowledge], (be, make, make
to be, make self) known, + be learned, + lie by man, mark,
perceive, privy to, X prognosticator, regard, have respect,
skilful, shew, can (man of) skill, be sure, of a surety, teach,
(can) tell, understand, have [understanding], X will be, wist,
wit, wot [ql

acknowledge 5234 ## nakar {naw-kar'}; a primitive root; properly,
to scrutinize, i.e. look intently at; hence (with recognition
implied), to acknowledge, be acquainted with, care for, respect,
revere, or (with suspicion implied), to disregard, ignore, be
strange toward, reject, resign, dissimulate (as if ignorant or
disowning): -- {acknowledge}, X could, deliver, discern,
dissemble, estrange, feign self to be another, know, take
knowledge (notice), perceive, regard, (have) respect, behave
(make) self strange(-ly).[ql

Adino 5722 ## original sense of slender (i.e. a spear); his spear: -- {Adino}.
[ql

Aenon 0137 # Ainon {ahee-nohn'}; of Hebrew origin [a derivative
of 5869, place of springs]; Aenon, a place in Palestine: --
{Aenon}.[ql



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