openly , AC , 10:40 , AC , 16:37
openly , COL , 2:15
openly , GE , 38:21
openly , JOH , 7:4 , JOH , 7:10 , JOH , 7:13 , JOH , 11:54 ,
JOH , 18:20
openly , MR , 1:45 , MR , 8:32
openly , MT , 6:4 , MT , 6:6 , MT , 6:18
openly , PS , 98:2
~~~~~~
openly 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + almost, X altogether, among,
X as, at, before, between, (here-)by (+ all means), for (...sake
of), + give self wholly to, (here-)in(-to, -wardly), X mightily,
(because) of, (up-)on, [{open-]ly}, X outwardly, one, X quickly,
X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),
(un-)to(-ward), under, when, where(-with), while, with(-in).
Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction,
except (elliptically) by a separate (and different) preposition.
[ql
openly 1717 # emphanes {em-fan-ace'}; from a compound of 1722
and 5316; apparent in self: -- manifest, {openly}.[ql
openly 5320 # phaneros {fan-er-oce'}; adverb from 5318; plainly,
i.e. clearly or publicly: -- evidently, {openly}.[ql
openly 1219 # demosios {day-mos'ee-os}; from 1218; public;
(feminine singular dative case as adverb) in public: -- common,
{openly}, publickly.[ql
openly 3954 # parrhesia {par-rhay-see'-ah}; from 3956 and a
derivative of 4483; all out-spokenness, i.e. frankness,
bluntness, publicity; by implication, assurance: -- bold (X -ly,
-ness, -ness of speech), confidence, X freely, X {openly}, X
plainly(-ness).[ql
~~~~~~
openly Interlinear Index Study
openly GEN 038 021 Then he asked <07592 +sha>al > the men <00582
+>enowsh > of that place <04725 +maqowm > , saying <00559 +>amar
> , Where <00346 +>ayeh > [ is ] the harlot <06948 +q@deshah > ,
that [ was ] {openly} <05879 + by the way <01870
+derek > side ? And they said <00559 +>amar > , There was no
<03808 +lo> > harlot <06948 +q@deshah > in this <02088 +zeh > [
place ] .
openly PSA 098 002 The LORD <03068 +Y@hovah > hath made known
<03045 +yada< > his salvation <03444 +y@shuw : his
righteousness <06666 +ts@daqah > hath he {openly} shewed <01540
+galah > in the sight <05869 + of the heathen <01471
+gowy > .
openly MAT 006 004 That thine <4675 -sou -> alms <1654 -
eleemosune -> may be in secret <2927 -kruptos -> : and thy
Father <3962 -pater -> which <3588 -ho -> seeth <0991 -blepo ->
in secret <2729 -katischuo -> himself <0846 -autos -> shall
reward <0591 -apodidomi -> thee {openly} <5318 -phaneros -> .
openly MAT 006 006 But thou , when <3752 -hotan -> thou prayest
<4336 -proseuchomai -> , enter <1525 -eiserchomai -> into <1519 -
eis -> thy closet <5009 -tameion -> , and when thou hast shut
<2808 -kleio -> thy door <2374 -thura -> , pray <4336 -
proseuchomai -> to thy Father <3962 -pater -> which <3588 -ho ->
is in secret <2729 -katischuo -> ; and thy Father <3962 -pater -
> which <3588 -ho -> seeth <0991 -blepo -> in secret <2729 -
katischuo -> shall reward <0591 -apodidomi -> thee {openly}
<5318 -phaneros -> .
openly MAT 006 018 That thou appear <5316 -phaino -> not unto
men <0444 -anthropos -> to fast <3522 -nesteuo -> , but unto thy
Father <3962 -pater -> which <3588 -ho -> is in secret <2729 -
katischuo -> : and thy Father <3962 -pater -> , which <3588 -ho -
> seeth <0991 -blepo -> in secret <2729 -katischuo -> , shall
reward <0591 -apodidomi -> thee {openly} <5318 -phaneros -> .
openly MAR 001 045 But he went <1831 -exerchomai -> out , and
began <0756 -archomai -> to publish <2784 -kerusso -> [ it ]
much <4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad
<1310 -diaphemizo -> the matter <3056 -logos -> , insomuch <5620
-hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no
<3371 -meketi -> more <3371 -meketi -> {openly} <5320 -phaneros -
> enter <1525 -eiserchomai -> into <1519 -eis -> the city <4172 -
polis -> , but was without <1854 -exo -> in desert <2048 -eremos
-> places <5117 -topos -> : and they came <2064 -erchomai -> to
him from every <3836 -pantachothen -> quarter <3836 -
pantachothen -> .
openly MAR 008 032 And he spake <2980 -laleo -> that saying
<3056 -logos -> {openly} <3954 -parrhesia -> . And Peter <4074 -
Petros -> took <4355 -proslambano -> him , and began <0756 -
archomai -> to rebuke <2008 -epitimao -> him .
openly JOH 007 004 For [ there is ] no <3762 -oudeis -> man
<3762 -oudeis -> [ that ] doeth <4160 -poieo -> any <5100 -tis -
> thing in secret <2927 -kruptos -> , and he himself <0846 -
autos -> seeketh <2212 -zeteo -> to be known {openly} <3954 -
parrhesia -> . If <1487 -ei -> thou do <4160 -poieo -> these
<5023 -tauta -> things , shew <5319 -phaneroo -> thyself <4572 -
seautou -> to the world <2889 -kosmos -> .
openly JOH 007 010 But when <5613 -hos -> his brethren <0080 -
adephos -> were gone <0305 -anabaino -> up , then <5119 -tote ->
went <0305 -anabaino -> he also <2532 -kai -> up unto the feast
<1859 -heorte -> , not {openly} <5320 -phaneros -> , but as it
were in secret <2927 -kruptos -> .
openly JOH 007 013 Howbeit <3305 -mentoi -> no <3762 -oudeis ->
man <3762 -oudeis -> spake <2980 -laleo -> {openly} <3954 -
parrhesia -> of him for fear <5401 -phobos -> of the Jews <2453 -
Ioudaios -> .
openly JOH 011 054 Jesus <2424 -Iesous -> therefore <3767 -oun -
> walked <4043 -peripateo -> no <3765 -ouketi -> more <2089 -eti
-> {openly} <3954 -parrhesia -> among <1722 -en -> the Jews
<2453 -Ioudaios -> ; but went <0565 -aperchomai -> thence <1564 -
ekeithen -> unto a country <5561 -chora -> near <1451 -eggus ->
to the wilderness <2048 -eremos -> , into <1519 -eis -> a city
<4172 -polis -> called <3004 -lego -> Ephraim <2187 -Ephraim -> ,
and there <1563 -ekei -> continued <1304 -diatribo -> with his
disciples <3101 -mathetes -> .
openly JOH 018 020 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> him , I spake <2980 -laleo -> {openly} <3954 -
parrhesia -> to the world <2889 -kosmos -> ; I ever <3842 -
pantote -> taught <1321 -didasko -> in the synagogue <4864 -
sunagoge -> , and in the temple <2411 -hieron -> , whither <3699
-hopou -> the Jews <2453 -Ioudaios -> always <3842 -pantote ->
resort <4905 -sunerchomai -> ; and in secret <2927 -kruptos ->
have I said <2980 -laleo -> nothing <3762 -oudeis -> .
openly ACT 010 040 Him God <2316 -theos -> raised <1453 -egeiro -
> up the third <5154 -tritos -> day <2250 -hemera -> , and
shewed <1096 -ginomai -> him {openly} <1717 -emphanes -> ;
openly ACT 016 037 But Paul <3972 -Paulos -> said <5346 -phemi -
> unto them , They have beaten <1194 -dero -> us {openly} <1219 -
demosios -> uncondemned <0178 -akatakritos -> , being <5225 -
huparcho -> Romans <4514 -Rhomaios -> , and have cast <0906 -
ballo -> [ us ] into <1519 -eis -> prison <5438 -phulake -> ;
and now <3568 -nun -> do they thrust <1544 -ekballo -> us out
privily <2977 -lathra -> ? nay <3756 -ou -> verily <1063 -gar ->
; but let them come <2064 -erchomai -> themselves <0846 -autos -
> and fetch <1806 -exago -> us out .
openly COL 002 015 [ And ] having spoiled <0554 -apekduomai ->
principalities <0746 -arche -> and powers <1849 -exousia -> , he
made <1165 -deigmatizo -> a shew <1165 -deigmatizo -> of them
{openly} <3954 -parrhesia -> , triumphing <2358 -thriambeuo ->
over them in it .
~~~~~~
be known openly
his righteousness hath he openly showed
jesus could no more openly enter into
jesus therefore walked no more openly among
openly by
secret himself shall reward thee openly
showed him openly
spake openly
them openly
they have beaten us openly uncondemned
* openly , 1219 , 1717 , 3954 , 5318 , 5320 ,
- openly , 5879 ,
openly GEN 038 021 Then he asked <07592 +sha>al > the men
<00582 +>enowsh > of that place <04725 +maqowm > , saying
<00559 +>amar > , Where <00346 +>ayeh > [ is ] the harlot
<06948 +q@deshah > , that [ was ] {openly} <05879 +
> by the way <01870 +derek > side ? And they said <00559
+>amar > , There was no <03808 +lo> > harlot <06948 +q@deshah
> in this <02088 +zeh > [ place ] .
* openly , 1219 demosios , 1717 emphanes , 3954 parrhesia , 5318
phaneros , 5320 phaneros ,
~~~~~~
openly -1219 common, {openly}, publickly,
openly -1717 {openly},
openly -3954 bold, boldly, boldness, confidence, freely,
{openly}, plainly, plainness, preached,
openly -5318 abroad, known, manifest, {openly}, outward,
outwardly, spread,
openly -5320 evidently, {openly},
~~~~~~
openly -5879 enam , {openly} ,
~~~~~~
openly 5879 -- \Eynayim -- Enaim, {openly}.
openly 1219 ** demosios ** common, {openly}, publickly.
openly 1717 ** emphanes ** manifest, {openly}.
openly 3954 ** parrhesia ** bold (X -ly, -ness, -ness of speech),
confidence, X freely,X {openly}, X plainly(-ness).
openly 5320 ** phaneros ** evidently, {openly}.
~~~~~~
openly ......... him openly 1717 -emphanes->
openly ......... not openly 5320 -phaneros->
openly ......... of them openly 3954 -parrhesia->
openly ......... openly 3954 -parrhesia->
openly ......... openly 5320 -phaneros->
openly ......... thee openly 5318 -phaneros->
openly ......... to be known openly 3954 -parrhesia->
openly ......... us openly 1219 -demosios->
~~~~~~
~~~~~~
openly 5879 ##
dual of 5869; double fountain; Enajim or Enam, a place in
Palestine: -- Enaim, {openly} (Genesis 38:21).[ql
openly 1219 # demosios {day-mos'ee-os}; from 1218; public;
(feminine singular dative case as adverb) in public: -- common,
{openly}, publickly.[ql
openly 1717 # emphanes {em-fan-ace'}; from a compound of 1722
and 5316; apparent in self: -- manifest, {openly}.[ql
openly 3954 # parrhesia {par-rhay-see'-ah}; from 3956 and a
derivative of 4483; all out-spokenness, i.e. frankness,
bluntness, publicity; by implication, assurance: -- bold (X -ly,
-ness, -ness of speech), confidence, X freely, X {openly}, X
plainly(-ness).[ql
openly 5320 # phaneros {fan-er-oce'}; adverb from 5318; plainly,
i.e. clearly or publicly: -- evidently, {openly}.[ql
~~~~~~
openly 011 054 Joh /${openly /among the Jews ;
but went thence unto a country near to the wilderness , into a
city called Ephraim , and there continued with his disciples .
openly 008 032 Mar /${openly /And Peter took
him , and began to rebuke him .
openly 007 010 Joh /${openly /but as it were in
secret .
openly 038 021 Gen /^{openly /by the way side ?
And they said , There was no harlot in this place.
openly 001 045 Mar /${openly /enter into the
city , but was without in desert places : and they came to him
from every quarter .
openly 007 004 Joh /${openly /If thou do these
things , shew thyself to the world .
openly 007 013 Joh /${openly /of him for fear
of the Jews .
openly 098 002 Psa /^{openly /shewed in the
sight of the heathen .
openly 018 020 Joh /${openly /to the world ; I
ever taught in the synagogue , and in the temple , whither the
Jews always resort ; and in secret have I said nothing .
openly 002 015 Col /${openly /triumphing over
them in it .
openly 016 037 Act /${openly /uncondemned ,
being Romans , and have cast us into prison ; and now do they
thrust us out privily ? nay verily ; but let them come
themselves and fetch us out .
~~~~~~
openly 15 -
~~~~~~
openly Then he asked the men of that place, saying,
Where [is] the harlot, that [was] {openly} by the way side? And
they
said, There was no harlot in this [place].
openly The LORD hath made known his salvation: his
righteousness hath he {openly} showed in the sight of the
heathen.
openly That thine alms may be in secret: and thy Father
which seeth in secret himself shall reward thee {openly}.
openly But thou, when thou prayest, enter into thy
closet,
and when thou hast shut thy door, pray to thy Father which is in
secret; and thy Father which seeth in secret shall reward thee
{openly}.
openly That thou appear not unto men to fast, but unto
thy Father which is in secret: and thy Father, which seeth in
secret, shall reward thee {openly}.
openly But he went out, and began to publish it] much,
and to blaze abroad the matter, insomuch that Jesus could no more
{openly} enter into the city, but was without in desert places:
and
they came to him from every quarter.
openly And he spake that saying {openly}. And Peter
took
him, and began to rebuke him.
openly For there is] no man that] doeth any thing in
secret, and he himself seeketh to be known {openly}. If thou do
these things, show thyself to the world.
openly But when his brethren were gone up, then went
he
also up unto the feast, not {openly}, but as it were in secret.
openly Howbeit no man spake {openly} of him for fear
of
the Jews.
openly Jesus therefore walked no more {openly} among
the
Jews; but went thence unto a country near to the wilderness,
into a
city called Ephraim, and there continued with his disciples.
openly Jesus answered him, I spake {openly} to the
world; I ever taught in the synagogue, and in the temple, whither
the Jews always resort; and in secret have I said nothing.
openly Him God raised up the third day, and showed
him
{openly};
openly But Paul said unto them, They have beaten us
{openly} uncondemned, being Romans, and have cast us] into
prison;
and now do they thrust us out privily? nay verily; but let them
come
themselves and fetch us out.
openly And] having spoiled principalities and powers,
he
made a show of them {openly}, triumphing over them in it.
~~~~~~