Achaicus 0883 # Achaikos {ach-ah-ee-kos'}; from 882; an Achaian;
Achaicus, a Christian: -- {Achaicus}.[ql

Adronicus 0408 # Andronikos {an-dron'-ee-kos}; from 435 and
3534; man of victory; Andronicos, an Israelite: -- {Adronicus}.
[ql

Agabus 0013 # Agabos {ag'-ab-os}; of Hebrew origin [compare
2285]; Agabus, an Israelite: -- {Agabus}.[ql

Alexandria 0221 # Alexandreus {al-ex-and-reuce'}; from (the
city so called); an Alexandreian or inhab. of Alexandria: -- of
{Alexandria}, Alexandrian.[ql

Alexandrian 0221 # Alexandreus {al-ex-and-reuce'}; from (the
city so called); an Alexandreian or inhab. of Alexandria: -- of
Alexandria, {Alexandrian}.[ql

Alpheus 0256 # Alphaios {al-fah'-yos}; of Hebrew origin
[compare 2501]; Alphoeus, an Israelite: -- {Alpheus}.[ql

Amplias 0291 # Amplias {am-plee'-as}; contracted for Latin
ampliatus [enlarged]; Amplias, a Roman Christian: -- {Amplias}.
[ql

Antioch 0491 # Antiocheus {an-tee-okh-yoos'}; from 490; an
Antiochian or inhab. of Antiochia: -- of {Antioch}.[ql

Antioch 0490 # Antiocheia {an-tee-okh'-i-ah}; from Antiochus (a
Syrian king); Antiochia, a place in Syria: -- {Antioch}.[ql

Archelaus 0745 # Archelaos {ar-khel'-ah-os}; from 757 and 2994;
people-ruling; Archelaus, a Jewish king: -- {Archelaus}.[ql

Archippus 0751 # Archippos {ar'-khip-pos}; from 746 and 2462;
horse-ruler; Archippus, a Christian: -- {Archippus}.[ql

Areopagus 0697 # Areios Pagos {ar'-i-os pag'-os}; from Ares
(the name of the Greek deity of war) and a derivative of 4078;
rock of Ares, a place in Athens: -- {Areopagus}, Mars' Hill.[ql

Aristarchus 0708 # Aristarchos {ar-is'-tar-khos}; from the same
as 712 and 757; best ruling; Aristarchus, a Macedonian: --
{Aristarchus}.[ql

Aristobulus 0711 # Aristoboulos {ar-is-tob'-oo-los}; from the
same as 712 and 1012; best counselling; Aristoboulus, a
Christian: -- {Aristobulus}.[ql

Augustus 0828 # Augoustos {ow'-goos-tos}; from Latin ["august"];
Augustus, a title of the Roman emperor: -- {Augustus}.[ql

Augustus 4575 # sebastos {seb-as-tos'}; from 4573; venerable
(august), i.e. (as noun) a title of the Roman Emperor, or (as
adj.) imperial: -- {Augustus}(-').[ql

Azotus 0108 # Azotos {ad'-zo-tos}; of Hebrew origin [795];
Azotus (i.e. Ashdod), a place in Palestine: -- {Azotus}.[ql

Barjesus 0919 # Bariesous {bar-ee-ay-sooce'}; of Aramaic origin
[1247 and 3091]; son of Jesus (or Joshua); Bar-jesus, an
Israelite: -- {Barjesus}.[ql

Bartholomeus 0918 # Bartholomaios {bar-thol-om-ah'-yos}; of
Aramaic origin [1247 and 8526]; son of Tolmai; Bar-tholomoeus, a
Christian apostle: -- {Bartholomeus}.[ql

Bartimaeus 0924 # Bartimaios {bar-tim-ah'-yos}; of Aramaic
origin [1247 and 2931]; son of Timoeus (or the unclean); Bar-
timoeus, an Israelite: -- {Bartimaeus}.[ql

Blastus 0986 # Blastos {blas'-tos}; perhaps the same as the
base of 985; Blastus, an officer of Herod Agrippa: -- {Blastus}.
[ql

Blastus 0986 # Blastos {blas'-tos}; perhaps the same as the
base of 985; Blastus, an officer of Herod Agrippa: -- {Blastus}.
[ql

Carpus 2591 # Karpos {kar'-pos}; perhaps for 2590; Carpus,
probably a Christian: -- {Carpus}.[ql

Christ 5580 # pseudochristos {psyoo-dokh'-ris-tos}; from 5571
and 5547; a spurious Messiah: -- false {Christ}.[ql

Claudius 2804 # Klaudios {klow'-dee-os}; of Latin origin;
Claudius, the name of two Romans: -- {Claudius}.[ql

Cnidus 2834 # Knidos {knee'-dos}; probably of foreign origin;
Cnidus, a place in Asia Minor: -- {Cnidus}.[ql

Colossian 2858 # Kolossaeus {kol-os-sayoos'}; from 2857; a
Colossaean, (i.e. inhabitant of Colossae: -- {Colossian}.[ql

Cornelius 2883 # Kornelios {kor-nay'-lee-os}; of Latin origin;
Cornelius, a Roman: -- {Cornelius}.[ql

Crispus 2921 # Krispos {kris'-pos}; of Latin origin; "crisp";
Crispus, a Corinthian: -- {Crispus}.[ql

Cyprus 2954 # Kupros {koo'-pros}; of uncertain origin; Cyprus,
an island in the Mediterranean: -- {Cyprus}.[ql

Cyprus 2953 # Kuprios {koo'-pree-os}; from 2954; a Cyprian
(Cypriot), i.e. inhabitant of Cyprus: -- of {Cyprus}.[ql

Cyrenius 2958 # Kurenios {koo-ray'-nee-os}; of Latin origin;
Cyrenius (i.e. Quirinus), a Roman: -- {Cyrenius}.[ql

Damascus 1154 # Damaskos {dam-as-kos'}; of Hebrew origin [1834];
Damascus, a city of Syria: -- {Damascus}.[ql

Demetrius 1216 # Demetrios {day-may'-tree-os}; from Demeter
(Ceres); Demetrius, the name of an Ephesian and of a Christian: -
- {Demetrius}.[ql

Didymus 1324 # Didumos {did'-oo-mos}; prolongation from 1364;
double, i.e. twin; Didymus, a Christian: -- {Didymus}.[ql

Dionysius 1354 # Dionusios {dee-on-oo'-see-os}; from Dionusos
(Bacchus); reveller; Dionysius, an Athenian: -- {Dionysius}.[ql

Drusilla 1409 # Drousilla {droo'-sil-lah}; a feminine
diminutive of Drusus (a Roman name); Drusilla, a member of the
Herodian family: -- {Drusilla}.[ql ***. dumi. See 1416.[ql

Elissaeus 1666 # Elissaios {el-is-sah'-yos}; of Hebrew origin
[477]; Elissaeus, an Israelite: -- {Elissaeus}.[ql

Emmaus 1695 # Emmaous {em-mah-ooce'}; probably of Hebrew origin
[compare 3222]; Emmaus, a place in Palestine: -- {Emmaus}.[ql

Festus 5347 # Phestos {face'-tos}; of Latin derivation; festal;
Phestus (i.e. Festus), a Roman: -- {Festus}.[ql

Fortunatus 5415 # Phortounatos {for-too-nat'-os}; of Latin
origin; "fortunate"; Fortunatus, a Christian: -- {Fortunatus}.[ql

Gaius 1050 # Gaios {gah'-ee-os}; of Latin origin; Gaius (i.e.
Caius), a Christian: -- {Gaius}.[ql

Hymenaeus 5211 # Humenaios {hoo-men-ah'-yos}; from Humen (the
god of weddings); "hymeneal"; Hymeneus, an opponent of
Christianity: -- {Hymenaeus}.[ql

In 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. {In} composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

In 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. {In} comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

Jairus 2383 # Iaeiros {ee-ah'-i-ros}; of Hebrew origin [2971];
Jairus (i.e. Jair), an Israelite: -- {Jairus}.[ql

Jesus 2424 # Iesous {ee-ay-sooce'}; of Hebrew origin [3091];
Jesus (i.e. Jehoshua), the name of our Lord and two (three)
other Israelites: -- {Jesus}.[ql

Julius 2457 # Ioulios {ee-oo'-lee-os}; of Latin origin; Julius,
a centurion: -- {Julius}.[ql

Jupiter 2203 # Zeus {dzyooce}; of uncertain affinity; in the
oblique cases there is used instead of it a (probably cognate)
name Dis {deece}, which is otherwise obsolete; Zeus or Dis
(among the Latins, Jupiter or Jove), the supreme deity of the
Greeks: -- {Jupiter}.[ql

Justus 2459 # Ioustos {ee-ooce'-tos}; of Latin origin ("just");
Justus, the name of three Christian: -- {Justus}.[ql

Laodicean 2994 # Laodikeus {lah-od-ik-yooce'}; from 2993; a
Laodicean, i.e. inhabitant of Laodicia: -- {Laodicean}.[ql

Lazarus 2976 # Lazaros {lad'-zar-os}; probably of Hebrew origin
[499]; Lazarus (i.e. Elazar), the name of two Israelites (one
imaginary): -- {Lazarus}.[ql

Lebbaeus 3002 # Lebbaios {leb-bah'-yos}; of uncertain origin;
Lebbaeus, a Christian: -- {Lebbaeus}.[ql

Linus 3044 # Linos {lee'-nos}; perhaps from 3043; Linus, a
Christian: -- {Linus}.[ql

Lucius 3066 # Loukios {loo'-kee-os}; of Latin origin;
illuminative; Lucius, a Christian: -- {Lucius}.[ql

Malchus 3124 # Malchos {mal'-khos}; of Hebrew origin [4429];
Malchus, an Israelite: -- {Malchus}.[ql

Marcus 3138 # Markos {mar'-kos}; of Latin origin; Marcus, a
Christian: -- {Marcus}, Mark.[ql

Matthew 3156 # Matthaios {mat-thah'-yos}; a shorter form of
3164; Matthaeus (i.e. Matthitjah), an Israelite and a Christian:
-- {Matthew}.[ql

Miletus 3399 # Miletos {mil'-ay-tos}; of uncertain origin;
Miletus, a city of Asia Minor: -- {Miletus}.[ql

Moses 3475 # Moseus {moce-yoos'}; or Moses {mo-sace'}; or
Mouses {mo-oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses,
or Mouses (i.e. Mosheh), the Hebrew lawgiver: -- {Moses}.[ql

Narcissus 3488 # Narkissos {nar'-kis-sos}; a flower of the same
name, from narke (stupefaction, as a "narcotic"); Narcissus, a
Roman: -- {Narcissus}.[ql

Nereus 3517 # Nereus {nare-yoos'}; apparently from a derivative
of the base of 3491 (meaning wet); Nereus, a Christian: --
{Nereus}.[ql

Nicodemus 3530 # Nikodemos {nik-od'-ay-mos}; from 3534 and 1218;
victorious among his people; Nicodemus, an Israelite: --
{Nicodemus}.[ql

Nicolaus 3532 # Nikolaos {nik-ol'-ah-os}; from 3534 and 2994;
victorious over the people; Nicolaus, a heretic: -- {Nicolaus}.
[ql

Nicopolis 3533 # Nikopolis {nik-op'-ol-is}; from 3534 and 4172;
victorious city; Nicopolis, a place in Macedonia: -- {Nicopolis}.
[ql

Onesimus 3682 # Onesimos {on-ay'-sim-os}; from 3685; profitable;
Onesimus, a Christian: -- {Onesimus}.[ql

Onespiphorus 3683 # Onesiphoros {on-ay-sif'-or-os}; from a
derivative of 3685 and 5411; profit-bearer; Onesiphorus, a
Christian: -- {Onespiphorus}.[ql

Pamphylia 3828 # Pamphulia {pam-fool-ee'-ah}; from a compound
of 3956 and 4443; every-tribal, i.e. heterogeneous (5561 being
implied); Pamphylia, a region of Asia Minor: -- {Pamphylia}.[ql

Paulus 3972 # Paulos {pow'-los}; of Latin origin; (little; but
remotely from a derivative of 3973, meaning the same); Paulus,
the name of a Roman and of an apostle: -- Paul, {Paulus}.[ql

Philetus 5372 # Philetos {fil-ay-tos'}; from 5368; amiable;
Philetus, an opposer of Christianity: -- {Philetus}.[ql

Philologus 5378 # Philologos {fil-ol'-og-os}; from 5384 and
3056; fond of words, i.e. talkative (argumentative, learned,
"philological"); Philologus, a Christian: -- {Philologus}.[ql

Phygellus 5436 # Phugellos {foog'-el-los}; probably from 5343;
fugitive; Phygellus, an apostate Christian: -- {Phygellus}.[ql

Pontius 4194 # Pontios {pon'-tee-os}; of Latin origin;
apparently bridged; Pontius, a Roman: -- {Pontius}.[ql

Pontus 4195 # Pontos {pon'-tos}; a sea; Pontus, a region of
Asia Minor: -- {Pontus}.[ql

Pontus 4193 # Pontikos {pon-tik-os'}; from 4195; a Pontican, i.
e. native of Pontus: -- born in {Pontus}.[ql

Porcius 4201 # Porkios {por'-kee-os}; of Latin origin;
apparently swinish; Porcius, a Roman: -- {Porcius}.[ql

Prochorus 4402 # Prochoros {prokh'-or-os}; from 4253 and 5525;
before the dance; Prochorus, a Christian: -- {Prochorus}.[ql

Publius 4196 # Poplios {pop'-lee-os}; of Latin origin;
apparently "popular"; Poplius (i.e. Publius), a Roman: --
{Publius}.[ql

Quartus 2890 # Kouartos {koo'-ar-tos}; of Latin origin (fourth);
Quartus, a Christian: -- {Quartus}.[ql

Rufus 4504 # Rhouphos {hroo'-fos}; of Latin origin; red; Rufus,
a Christian: -- {Rufus}.[ql

Saul 4569 # Saulos {sow'-los}; of Hebrew origin, the same as
4549; Saulus (i.e. Shaul), the Jewish name of Paul: -- {Saul}.
[ql ***. sautou. etc. See 4572.[ql

Secundus 4580 # Sekoundos {sek-oon'-dos}; of Latin origin;
"second"; Secundus, a Christian: -- {Secundus}.[ql

Sergius 4588 # Sergios {serg'-ee-os}; of Latin origin; Sergius,
a Roman: -- {Sergius}.[ql

Silvanus 4610 # Silouanos {sil-oo-an-os'}; of Latin origin;
"silvan"; Silvanus, a Christian: -- {Silvanus}. Compare 4609.[ql

Stachys 4720 # Stachus {stakh'-oos}; the same as 4719; Stachys,
a Christian: -- {Stachys}.[ql

Tarsus 5018 # Tarseus {tar-syoos'}; from 5019; a Tarsean, i.e.
native of Tarsus: -- of {Tarsus}.[ql

Tarsus 5019 # Tarsos {tar-sos'}; perhaps the same as tarsos (a
flat basket); Tarsus, a place in Asia Minor: -- {Tarsus}.[ql

Tertius 5060 # Tertios {ter'-tee-os}; of Latin origin; third;
Tertius, a Christian: -- {Tertius}.[ql

Tertullus 5061 # Tertullos {ter'-tool-los}; of uncertain
derivation; Tertullus, a Roman: -- {Tertullus}.[ql ***. tessara.
See 5064.[ql

Thaddaeus 2280 # Thaddaios {thad-dah'-yos}; of uncertain origin;
Thaddaeus, one of the Apostles: -- {Thaddaeus}.[ql

Theophilus 2321 # Theophilos {theh-of'-il-os}; from 2316 and
5384; friend of God; Theophilus, a Christian: -- {Theophilus}.[ql

Thessalonian 2331 # Thessalonikeus {thes-sal-on-ik-yoos'}; from
2332; a Thessalonican, i.e. inhabitant of Thessalonice: --
{Thessalonian}.[ql

Tiberius 5086 # Tiberios {tib-er'-ee-os}; of Latin origin;
probably pertaining to the river Tiberis or Tiber; Tiberius, a
Roman emperor: -- {Tiberius}.[ql

Timaeus 5090 # Timaios {tim'-ah-yos}; probably of Aramaic
origin [compare 2931]; Timoeus (i.e. Timay), an Israelite: --
{Timaeus}.[ql

Timotheus 5095 # Timotheos {tee-moth'-eh-os}; from 5092 and
2316; dear to God; Timotheus, a Christian: -- {Timotheus},
Timothy.[ql

Titus 5103 # Titos {tee'-tos}; of Latin origin but uncertain
signification; Titus, a Christian: -- {Titus}.[ql ***. tio. See
5099.[ql ***. to. See 3588.[ql

Trophimus 5161 # Trophimos {trof'-ee-mos}; from 5160; nutritive;
Trophimus, a Christian: -- {Trophimus}.[ql

Tychicus 5190 # Tuchikos {too-khee-kos'}; from a derivative of
5177; fortuitous, i.e. fortunate; Tychicus, a Christian: --
{Tychicus}.[ql

Tyrannus 5181 # Turannos {too'-ran-nos}; a provincial form of
the derivative of the base of 2962; a "tyrant"; Tyrannus, an
Ephesian: -- {Tyrannus}.[ql

Tyre 5184 # Turos {too'-ros}; of Hebrew origin [6865]: Tyrus (i.
e. Tsor), a place in Palestine: -- {Tyre}.[ql

Urbanus 3773 # Ourbanos {oor-ban-os'}; of Latin origin; Urbanus
(of the city, "urbane"), a Christian: -- {Urbanus}.[ql

Zacchaeus 2195 # Zakchaios {dzak-chah'-ee-yos}; of Hebrew
origin [compare 2140]; Zacchaeus, an Israelite: -- {Zacchaeus}.
[ql

a 0575 # apo {apo'}; a primary particle; "off," i.e. away (from
something near), in various senses (of place, time, or relation;
literal or figurative): -- (X here-)after, ago, at, because of,
before, by (the space of), for(-th), from, in, (out) of, off,
(up-)on(-ce), since, with. In composition (as {a} prefix) it
usually denotes separation, departure, cessation, completion,
reversal, etc.[ql

a 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095 and 3598;
to help on the road, i.e. (passively) succeed in reaching;
figuratively, to succeed in business affairs: -- (have {a})
prosper(-ous journey).[ql

a 4183 # polus {poloos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of {a}) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

a 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing a
religious ode; by implication, to celebrate (God) in song: --
sing {a} hymn (praise unto).[ql

a 5550 # chronos {khron'-os}; of uncertain derivation; a space
of time (in general, and thus properly distinguished from 2540,
which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension, an
individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), ({a}) while.[ql

abide 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- {abide},
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql

ability 2479 # ischus {is-khoos'}; from a derivative of is
(force; compare eschon, a form of 2192); forcefulness (literally
or figuratively): -- {ability}, might([-ily]), power, strength.
[ql

ability 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- {ability},
abundance, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, mighty (wonderful) work.
[ql

able 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be ({able}, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

about 3054 # logomacheo {log-om-akh-eh'-o}; from a compound of
3056 and 3164; to be disputatious (on trifles): -- strive
{about} words.[ql

above 0511 # anoteros {an-o'-ter-os}; comparative degree of 507;
upper, i.e. (neuter as adverb) to a more conspicuous place, in
a former part of the book: -- {above}, higher.[ql

above 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, {above},
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter {abroad}, throw.[ql

abundance 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
{abundance}, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, mighty (wonderful) work.
[ql

abundant 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- {abundant}, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

accept 1209 # dechomai {dekh'-om-ahee}; middle voice of a
primary verb; to receive (in various applications, literally or
figuratively): -- {accept}, receive, take. Compare 2983.[ql

accompany 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), {accompany}, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + {advise}, appoint, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql

affect 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- {affect}, covet (earnestly), (have)
desire, (move with) envy, be jealous over, (be) zealous(-ly
affect).[ql

affect 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be jealous over, (be) zealous(-ly
{affect}).[ql

after 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, that {after} should
live) ungodly.[ql

against 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596
and 4763; to become voluptuous against: -- begin to wax wanton
{against}.[ql

again 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give ({again}), (re-)pay(-
ment be made), perform, recompense, render, requite, restore,
reward, sell, yield.[ql

again 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver ({again}), give (again), (re-)pay(-
ment be made), perform, recompense, render, requite, restore,
reward, sell, yield.[ql

against 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
{against}, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

age 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
({age}, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

age 5046 # teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: -- of full {age}, man,
perfect.[ql

ago 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, {ago}, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
reversal, etc.[ql

agree 0800 # asumphonos {as-oom'-fo-nos}; from 1 (as a negative
particle) and 4859; inharmonious (figuratively): -- {agree} not.
[ql

allow 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- {allow}, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql

alone 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let ({alone}, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

altogether 4183 # polus {pol-oos'}; including the forms from
the alternate pollos; (singular) much (in any respect) or
(plural) many; neuter (singular) as adverbial, largely; neuter
(plural) as adverb or noun often, mostly, largely: -- abundant,
+ {altogether}, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

amend 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to {amend}, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

and 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by {and} by, forthwith,
immediately, straightway.[ql

and 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X {and} his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

anoint 5548 # chrio {khree'-o}; probably akin to 5530 through
the idea of contact; to smear or rub with oil, i.e. (by
implication) to consecrate to an office or religious service: --
{anoint}.[ql

anon 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- {anon}, by and by, forthwith,
immediately, straightway.[ql

apostle 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
{apostle}, messenger, he that is sent.[ql

appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql

appoint 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
{appoint}, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql

appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, {appoint}, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql

arise 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): --
{arise}, cast (out), X dung, lay, lie, pour, put (up), send,
strike, throw (down), thrust. Compare 4496.[ql

around 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit ({around}), excess
(beyond), or completeness (through).[ql

arts 4021 # periergos {per-ee'-er-gos}; from 4012 and 2041;
working all around, i.e. officious (meddlesome, neuter plural
magic): -- busybody, curious {arts}.[ql

arts 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, require, use
{arts}.[ql

as 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition ({as} a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

as 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
({as}) concerning, for, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

as 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, ({as})
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

as 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) {as}, so that (then), (insomuch) that, therefore,
to, wherefore.[ql

aside 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay {aside},
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay ({aside}, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql

ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- {ask}, demand, enquire,
understand.[ql

assault 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- {assault}, come (in,
to, unto, upon), be at hand (instant), present, stand (before,
by, over).[ql

assembly 1577 # ekklesia {ek-klay-see'-ah}; from a compound of
1537 and a derivative of 2564; a calling out, i.e. (concretely)
a popular meeting, especially a religious congregation (Jewish
synagogue, or Christian community of members on earth or saints
in heaven or both): -- {assembly}, church.[ql

assurance 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- {assurance}, belief, believe, faith, fidelity.[ql

at 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, {at},
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
reversal, etc.[ql

at 0746 # arche {arkhay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, ({at} the,
the) first (estate), magistrate, power, principality, principle,
rule.[ql

at 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
({at} hand, unto), ready.[ql

at 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , {at} hand, near, nigh
(at hand, unto), ready.[ql

at 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be {at} hand (instant), present, stand (before, by, over).
[ql

at 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, {at}, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

at 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance {at}, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql

attend 2145 # euprosedros {yoo-pros'-ed-ros}; from 2095 and the
same as 4332; sitting well towards, i.e. (figuratively)
assiduous (neuter diligent service): -- X {attend} upon.[ql

attend 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) {attend}(-ance, -ance at, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql

audience 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) {audience} (of), come (to the
ears), ([shall]) hear(-er, -ken), be noised, be reported,
understand.[ql

aware 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be {aware} (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql

away 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), put to death,
take {away}.[ql

away 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead ({away}), put to
death, take away.[ql

away 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry {away}, lead (away), put to
death, take away.[ql

away 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch ({away}, up), pluck,
pull, take (by force).[ql

away 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) {away}, remit,
suffer, yield up.[ql

bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- {bad}, evil, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql

band 4963 # sustrophe {soos-trof-ay'}; from 4962; a twisting
together, i.e. (figuratively) a secret coalition, riotous crowd:
-- + {band} together, concourse.[ql

bastard 3541 # nothos {noth'-os; of uncertain affinity; a
spurious or illegitimate son: -- {bastard}.[ql

be 0191 # akouo {akoo'-o}; a primary verb; to hear (in various
senses): -- give (in the) audience (of), come (to the ears),
([shall]) hear(-er, -ken), {be} noised, be reported, understand.
[ql

be 0191 # akouo {akoo'-o}; a primary verb; to hear (in various
senses): -- give (in the) audience (of), come (to the ears),
([shall]) hear(-er, -ken), be noised, {be} reported, understand.
[ql

be 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), give (again), (re-)pay(-ment {be} made),
perform, recompense, render, requite, restore, reward, sell,
yield.[ql

be 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, {be}, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, {be} resolved, can speak, be sure, understand.
[ql

be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, {be} aware (of), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql

be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, be resolved, can speak, {be} sure, understand.
[ql

be 1210 # deo {deh'o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, {be} in bonds,
knit, tie, wind. See also 1163, 1189.[ql

be 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and a
derivative of 941; oppressive: -- grievous to {be} borne.[ql

be 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to cut
into, i.e. (figuratively) impede, detain: -- hinder, {be}
tedious unto.[ql

be 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), {be} at hand (instant), present, stand (before, by, over).
[ql

be 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- {be} (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

be 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, {be} jealous over, (be) zealous(-ly
affect).[ql

be 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be jealous over, ({be}) zealous(-ly
affect).[ql

be 2371 # thumomacheo {thoo-mom-akh-eh'-o}; from a presumed
compound of 2372 and 3164; to be in a furious fight, i.e.
(figuratively) to be exasperated: -- {be} highly displeased.[ql

be 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious
about: -- ({be}, have) care(-ful), take thought.[ql

be 3741 # hosios {hos'-ee-os}; of uncertain affinity; properly,
right (by intrinsic or divine character; thus distinguished from
1342, which refers rather to human statutes and relations; from
2413, which denotes formal consecration; and from 40, which
relates to purity from defilement), i.e. hallowed (pious, sacred,
sure): -- holy, mercy, shalt {be}.[ql

be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, {be} here, + lack, (be here) present.[ql

be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be here, + lack, ({be} here) present.[ql

be 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ {be} of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

be 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, {be}
given to, give (take) heed (to unto); have regard.[ql

be 4895 # suneimi {soon'-i-mee}; from 4862 and 1510 (including
its various inflections); to be in company with, i.e. present at
the time: -- {be} with.[ql

be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
privy, {be} ware of.[ql

be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know,
{be} privy, be ware of.[ql

beast 5074 # tetrapous {tet-rap'-ooce}; from 5064 and 4228; a
quadruped: -- fourfooted {beast}.[ql

beast 2342 # therion {thay-ree'-on}; diminutive from the same
as 2339; a dangerous animal: -- (venomous, wild) {beast}.[ql

beasts 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a
compound of 2342 and 3164; to be a beast-fighter (in the
gladiatorial show), i.e. (figuratively) to encounter (furious
men): -- fight with wild {beasts}.[ql

beat 5180 # tupto {toop'-to}; a primary verb (in a strengthened
form); to "thump", i.e. cudgel or pummel (properly, with a stick
or bastinado), but in any case by repeated blows; thus differing
from 3817 and 3960, which denote a [usually single] blow with
the hand or any instrument, or 4141 with the fist [or a hammer],
or 4474 with the palm; as well as from 5177, an accidental
collision); by implication, to punish; figuratively, to offend
(the conscience): -- {beat}, smite, strike, wound.[ql

beautiful 5611 # horaios {ho-rah'-yos}; from 5610; belonging to
the right hour or season (timely), i.e. (by implication)
flourishing (beauteous [figuratively]): -- {beautiful}.[ql

because 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
{because} of, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

before 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- assault, come (in,
to, unto, upon), be at hand (instant), present, stand ({before},
by, over).[ql

before 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, {before}, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

begin 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596
and 4763; to become voluptuous against: -- {begin} to wax wanton
against.[ql

beginning 0746 # arche {ar-khay'}; from 756; (properly
abstract) a commencement, or (concretely) chief (in various
applications of order, time, place, or rank): -- {beginning},
corner, (at the, the) first (estate), magistrate, power,
principality, principle, rule.[ql

begin 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + {begin} to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

behalf 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on {behalf} of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

belief 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, {belief}, believe, faith, fidelity.[ql

believe 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, {believe}, faith, fidelity.[ql

better 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
{better}, fair, good(-ly), honest, meet, well, worthy.[ql

beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), {beware}, be
given to, give (take) heed (to unto); have regard.[ql

beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), {beware}, be
given to, give (take) heed (to unto); have regard.[ql

beyond 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
({beyond}), or completeness (through).[ql

beyond 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
({beyond}), or completeness (through).[ql

bind 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- {bind}, be in bonds,
knit, tie, wind. See also 1163, 1189.[ql

bind 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- {bind}, be in bonds,
knit, tie, wind. See also 1163, 1189.[ql

blasphemer 0989 # blasphemos {blas'-fay-mos}; from a derivative
of 984 and 5345; scurrilious, i.e. calumnious (against men), or
(specially) impious (against God): -- {blasphemer}(-mous),
railing.[ql

blasphemer 0989 # blasphemos {blas'-fay-mos}; from a derivative
of 984 and 5345; scurrilious, i.e. calumnious (against men), or
(specially) impious (against God): -- {blasphemer}(-mous),
railing.[ql

boisterous 2478 # ischuros {is-khoo-ros'}; from 2479; forcible
(literally or figuratively): -- {boisterous}, mighty(-ier),
powerful, strong(-er, man), valiant.[ql

boisterous 2478 # ischuros {is-khoo-ros'}; from 2479; forcible
(literally or figuratively): -- {boisterous}, mighty(-ier),
powerful, strong(-er, man), valiant.[ql

bonds 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be in {bonds},
knit, tie, wind. See also 1163, 1189.[ql

book 0976 # biblos {bib'-los}; properly, the inner bark of the
papyrus plant, i.e. (by implication) a sheet or scroll of
writing: -- {book}.[ql

border 3181 # methorios {meth-or'-ee-os}; from 3326 and 3725;
bounded alongside, i.e. contiguous (neuter plural as noun,
frontier): -- {border}.[ql

borne 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and a
derivative of 941; oppressive: -- grievous to be {borne}.[ql

bountifulness 0572 # haplotes {hap-lot'-ace}; from 573;
singleness, i.e. (subjectively) sincerity (without dissimulation
or self-seeking), or (objectively) generosity (copious bestowal):
-- {bountifulness}, liberal(-ity), simplicity, singleness.[ql

bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, {bow}, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql

brethren 5569 # pseudadelphos {psyoo-dad'-el-fos}; from 5571
and 80; a spurious brother, i.e. pretended associate: -- false
{brethren}.[ql

bright 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- {bright}, clear, gay, goodly,
gorgeous, white.[ql

bring 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- {bring}, carry away, lead (away), put to
death, take away.[ql

bring 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, {bring}, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql

broad 2149 # euruchoros {yoo-roo'-kho-ros}; from eurus (wide)
and 5561; spacious: -- {broad}.[ql

brother 0080 # adephos {ad-el-fos'}; from 1 (as a connective
particle) and delphus (the womb); a brother (literally or
figuratively) near or remote [much like 1]: -- {brother}.[ql

brow 3790 # ophrus {of-roos'}; perhaps from 3700 (through the
idea of the shading or proximity to the organ of vision); the
eye-"brow" or forehead, i.e. (figuratively) the brink of a
precipice: -- {brow}.[ql

busybody 4021 # periergos {per-ee'-er-gos}; from 4012 and 2041;
working all around, i.e. officious (meddlesome, neuter plural
magic): -- {busybody}, curious arts.[ql

buy 5608 # oneomai {o-neh'-om-ahee}; middle voice from an
apparently primary onos (a sum or price); to purchase
(synonymous with the earlier 4092): -- {buy}.[ql

by 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, {by} (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

by 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch (away, up), pluck,
pull, take ({by} force).[ql

by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, {by} and by, forthwith,
immediately, straightway.[ql

by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087;
straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and {by}, forthwith,
immediately, straightway.[ql

by 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at hand (instant), present, stand (before, {by}, over).
[ql

by 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand ({by}, forth, still, up).
Compare 5087.[ql

can 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, {can} speak, be
sure, understand.[ql

can 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, {can}(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

care 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious
about: -- (be, have) {care}(-ful), take thought.[ql

carry 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, {carry} away, lead (away), put to
death, take away.[ql

cast 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
{cast} (out), X dung, lay, lie, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql

cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- {cast}
(down, out), scatter abroad, throw.[ql

catch 0726 # harpazo {har-pad'-zo}; from a derivative of 138;
to sieze (in various applications): -- {catch} (away, up), pluck,
pull, take (by force).[ql

cessation 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, {cessation},
completion, reversal, etc.[ql

cheerful 2431 # hilaros {hil-ar-os'}; from the same as 2436;
propitious or merry ("hilarious"), i.e. prompt or willing: --
{cheerful}.[ql

chief 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) priest, {chief} of the
priests.[ql

chief 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- {chief} (high) priest, chief of the
priests.[ql

church 1577 # ekklesia {ek-klay-see'-ah}; from a compound of
1537 and a derivative of 2564; a calling out, i.e. (concretely)
a popular meeting, especially a religious congregation (Jewish
synagogue, or Christian community of members on earth or saints
in heaven or both): -- assembly, {church}.[ql

circuit 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of {circuit} (around), excess
(beyond), or completeness (through).[ql

clear 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- bright, {clear}, gay, goodly,
gorgeous, white.[ql

close 4428 # ptusso {ptoos'-so}; probably akin to petannumi (to
spread; and thus apparently allied to 4072 through the idea of
expansion, and to 4429 through that of flattening; compare 3961);
to fold, i.e. furl a scroll: -- {close}.[ql

cluster 1009 # botrus {bot'-rooce}; of uncertain derivation; a
bunch (of grapes): -- (vine) {cluster} (of the vine).[ql

cold 5594 # psucho {psoo'-kho}; a primary verb; to breathe
(voluntarily but gently, thus differing on the one hand from
4154, which denotes properly a forcible respiration; and on the
other from the base of 109, which refers properly to an
inanimate breeze), i.e. (by implication of reduction of
temperature by evaporation) to chill (figuratively): -- wax
{cold}.[ql

come 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), {come} (to the
ears), ([shall]) hear(-er, -ken), be noised, be reported,
understand.[ql

come 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: --
{come}, X have, be here, + lack, (be here) present.[ql

come 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, {come} (in, to, unto,
upon), be at hand (instant), present, stand (before, by, over).
[ql

cometh 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that which {cometh} upon, +
raising up.[ql

commandment 1778 # entalma {en'-tal-mah}; from 1781; an
injunction, i.e. religious precept: -- {commandment}.[ql

commit 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- {commit} (live, that after should
live) ungodly.[ql

commit 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- {commit}, deeds, do, exact, keep, require, use
arts.[ql

commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, {commit},
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql

commodious 0428 # aneuthetos {an-yoo'-the-tos}; from 1 (as a
negative particle) and 2111; not well set, i.e. inconvenient: --
not {commodious}.[ql

common 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, {common}, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

comparison 3850 # parabole {par-ab-ol-ay'}; from 3846; a
similitude ("parable"), i.e. (symbol.) fictitious narrative (of
common life conveying a moral), apoth gm or adage: --
{comparison}, figure, parable, proverb.[ql

company 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his {company}, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

comparative 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In {comparative},
it retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql

complainer 3202 # mempsimoiros {mem-psim'-oy-ros}; from a
presumed derivative of 3201 and moira (fate; akin to the base of
3313); blaming fate, i.e. querulous (discontented): --
{complainer}.[ql

completion 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation,
{completion}, reversal, etc.[ql

completeness 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or {completeness} (through).[ql

composition 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In {composition} (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit,
{conceive}, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql

conceive 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
{conceive}, count, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

concern 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which {concern},
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

concerning 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) {concerning}, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql

concourse 4963 # sustrophe {soos-trof-ay'}; from 4962; a
twisting together, i.e. (figuratively) a secret coalition,
riotous crowd: -- + band together, {concourse}.[ql

confusion 4799 # sugchusis {soong'-khoo-sis}; from 4797;
commixture, i.e. (figuratively) riotous disturbance: --
{confusion}.[ql

consider 4894 # suneido {soon-i'-do}; from 4862 and 1492; to
see completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- {consider}, know,
be privy, be ware of.[ql

contentious 5380 # philoneikos {fil-on'-i-kos}; from 5384 and
neikos (a quarrel; probably akin to 3534); fond of strife, i.e.
disputatious: -- {contentious}.[ql

continue 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, {continue}, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql

coppersmith 5471 # chalkeus {khalk-yooce'}; from 5475; a copper-
worker or brazier: -- {coppersmith}.[ql

corn 4719 # stachus {stakh'-oos}; from the base of 2476; a head
of grain (as standing out from the stalk): -- ear (of {corn}).[ql

corner 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, {corner}, (at the,
the) first (estate), magistrate, power, principality, principle,
rule.[ql

corruption 5356 # phthora {fthor-ah'}; from 5351; decay, i.e.
ruin (spontaneous or inflicted, literally or figuratively): --
{corruption}, destroy, perish.[ql

count 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, {count}, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

courteous 5391 # philophron {fil-of'-rone}; from 5384 and 5424;
friendly of mind, i.e. kind: -- {courteous}.[ql

covenantbreaker 0802 # asunthetos {as-oon'-thet-os}; from 1 (as
a negative particle) and a derivative of 4934; properly, not
agreed, i.e. treacherous to compacts: -- {covenant-breaker}.[ql

covenant 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, {covenant}, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql

covetous 5366 # philarguros {fil-ar'-goo-ros}; from 5384 and
696; fond of silver (money), i.e. avaricious: -- {covetous}.[ql

covetous 4124 # pleonexia {pleh-on-ex-ee'-ah}; from 4123;
avarice, i.e. (by implication) fraudulency, extortion: --
{covetous}(-ness) practices, greediness.[ql

covetous 4123 # pleonektes {pleh-on-ek'-tace}; from 4119 and
2192; holding (desiring) more, i.e. eager for gain (avaricious,
hence a defrauder): -- {covetous}.[ql

covet 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, {covet} (earnestly), (have)
desire, (move with) envy, be jealous over, (be) zealous(-ly
affect).[ql

crown 4735 # stephanos {stef'-an-os}; from an apparently
primary stepho (to twine or wreathe); a chaplet (as a badge of
royalty, a prize in the public games or a symbol of honor
generally; but more conspicuous and elaborate than the simple
fillet, 1238), literally or figuratively: -- {crown}.[ql

cry 0994 # boao {boah'-o}; apparently a prol. form of a primary
verb; to halloo, i.e. shout (for help or in a tumultuous way): --
{cry}.[ql

cry 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- {cry}, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

cubit 4083 # pechus {pay'-khoos}; of uncertain affinity; the
fore-arm, i.e. (as a measure) a cubit: -- {cubit}.[ql

curious 4021 # periergos {per-ee'-er-gos}; from 4012 and 2041;
working all around, i.e. officious (meddlesome, neuter plural
magic): -- busybody, {curious} arts.[ql

damnable 0684 # apoleia {ap-o'-li-a}; from a presumed
derivative of 622; ruin or loss (physical, spiritual or eternal):
-- {damnable}(-nation), destruction, die, perdition, X perish,
pernicious ways, waste.[ql

dangerous 2000 # episphales {ep-ee-sfal-ace'}; from a compound
of 1909 and sphallo (to trip); figuratively, insecure: --
{dangerous}.[ql

dead 3498 # nekros {nek-ros'}; from an apparently primary nekus
(a corpse); dead (literally or figuratively; also as noun): --
{dead}.[ql

deal 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, {deal}, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

death 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), put to
{death}, take away.[ql

dedication 1456 # egkainia {eng-kah'-ee-nee-ah}; neuter plural
of a presumed compound from 1722 and 2537; innovatives, i.e.
(specially) renewal (of religious services after the Antiochian
interruption): -- {dedication}.[ql

deed 1411 # dunamis {doo'-nam-is}; from 1410; force (literally
or figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
might(-ily, -y, -y {deed}), (worker of) miracle(-s), power,
strength,violence, mighty (wonderful) work.[ql

deeds 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, {deeds}, do, exact, keep, require, use
arts.[ql

deep 0901 # bathus {bath-oos'}; from the base of 939; profound
(as going down), literally or figuratively: -- {deep}, very
early.[ql

deliver 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- {deliver} (again), give (again), (re-)pay(-
ment be made), perform, recompense, render, requite, restore,
reward, sell, yield.[ql

demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, {demand}, enquire,
understand.[ql

denotes 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually {denotes} separation, departure, cessation,
completion, reversal, etc.[ql

departure 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, {departure}, cessation,
completion, reversal, etc.[ql

desirous 2755 # kenodoxos {ken-od'-ox-os}; from 2756 and 1391;
vainly glorifying, i.e. self-conceited: -- {desirous} of vain-
glory.[ql

desirous 2442 # himeiromai {him-i'-rom-ahee}; middle voice from
himeros (a yearning; of uncertain affinity); to long for: -- be
affectionately {desirous}.[ql

desire 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
{desire}, (move with) envy, be jealous over, (be) zealous(-ly
affect).[ql

destroyer 3644 # olothreutes {ol-oth-ryoo-tace'}; from 3645; a
ruiner, i.e. (specifically) a venomous serpent: -- {destroyer}.
[ql

destroy 5356 # phthora {fthor-ah'}; from 5351; decay, i.e. ruin
(spontaneous or inflicted, literally or figuratively): --
corruption, {destroy}, perish.[ql

destruction 0684 # apoleia {ap-o'-li-a}; from a presumed
derivative of 622; ruin or loss (physical, spiritual or eternal):
-- damnable(-nation), {destruction}, die, perdition, X perish,
pernicious ways, waste.[ql

die 0684 # apoleia {ap-o'-li-a}; from a presumed derivative of
622; ruin or loss (physical, spiritual or eternal): -- damnable(-
nation), destruction, {die}, perdition, X perish, pernicious
ways, waste.[ql

diseased 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, {diseased}, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

displeased 2371 # thumomacheo {thoo-mom-akh-eh'-o}; from a
presumed compound of 2372 and 3164; to be in a furious fight, i.
e. (figuratively) to be exasperated: -- be highly {displeased}.
[ql

divers 4164 # poikilos {poy-kee'-los}; of uncertain derivation;
motley, i.e. various in character: -- {divers}, manifold.[ql

divination 4436 # Puthon {poo'-thone}; from Putho (the name of
the region where Delphi, the seat of the famous oracle, was
located); a Python, i.e. (by analogy, with the supposed diviner
there) inspiration (soothsaying): -- {divination}.[ql

do 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, {do} + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

do 3000 # latreuo {lat-ryoo'-o}; from latris (a hired menial);
to minister (to God), i.e. render, religious homage: -- serve,
{do} the service, worship(-per).[ql

do 4238 # prasso {pras'-so}; a primary verb; to "practise", i.e.
perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, {do}, exact, keep, require, use
arts.[ql

done 2095 # eu {yoo}; neuter of a primary eus (good);
(adverbially) well: -- good, well ({done}).[ql

double 1362 # diplous {dip-looce'}; from 1364 and (probably)
the base of 4119; two-fold: -- {double}, two-fold more.[ql

down 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), send, strike,
throw ({down}), thrust. Compare 4496.[ql

down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast
({down}, out), scatter abroad, throw.[ql

down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel {down}, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql

down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, sink {down}.[ql

down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, {down}, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql

dragon 1404 # drakon {drak'-own}; probably from an alternate
form of derkomai (to look); a fabulous kind of serpent (perhaps
as supposed to fascinate): -- {dragon}.[ql

drink 5202 # hudropoteo {hoo-drop-ot-eh'-o}; from a compound of
5204 and a derivative of 4095; to be a water-drinker, i.e. to
abstain from vinous beverages: -- {drink} water.[ql

dumb 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- {dumb}, (hold) peace.[ql

dung 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X {dung}, lay, lie, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql

estate 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X ({e-)state}, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

ear 3775 # ous {ooce}; apparently a primary word; the ear
(physically or mentally): -- {ear}.[ql

ear 4719 # stachus {stakh'-oos}; from the base of 2476; a head
of grain (as standing out from the stalk): -- {ear} (of corn).[ql

early 0901 # bathus {bath-oos'}; from the base of 939; profound
(as going down), literally or figuratively: -- deep, very
{early}.[ql

earnestly 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth
of feeling for or against: -- affect, covet ({earnestly}),
(have) desire, (move with) envy, be jealous over, (be) zealous(-
ly affect).[ql

ears 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to the
{ears}), ([shall]) hear(-er, -ken), be noised, be reported,
understand.[ql

eat 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + {eat}, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

elder 4245 # presbuteros {pres-boo'-ter-os}; comparative of
presbus (elderly); older; as noun, a senior; specifically, an
Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter": -- {elder}(-est), old.[ql

enjoy 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + {enjoy}, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, {evil}, grievous, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql

exact 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, {exact}, keep, require, use
arts.[ql

excess 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), {excess}
(beyond), or completeness (through).[ql

eye 3788 # ophthalmos {of-thal-mos'}; from 3700; the eye
(literally or figuratively); by implication, vision;
figuratively, envy (from the jealous side-glance): -- {eye},
sight.[ql

fair 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, {fair}, good(-ly), honest, meet, well, worthy.[ql

faith 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, believe, {faith}, fidelity.[ql

false 5580 # pseudochristos {psyoo-dokh'-ris-tos}; from 5571
and 5547; a spurious Messiah: -- {false} Christ.[ql

false 5569 # pseudadelphos {psyoo-dad'-el-fos}; from 5571 and
80; a spurious brother, i.e. pretended associate: -- {false}
brethren.[ql

false 5570 # pseudapostolos {psyoo-dap-os'-tol-os}; from 5571
and 652; a spurious apostle, i.e. pretended pracher: -- {false}
teacher.[ql

false 5575 # pseudomartur {psyoo-dom-ar'-toor}; from 5571 and a
kindred form of 3144; a spurious witness, i.e. bearer of untrue
testimony: -- {false} witness.[ql

false 5578 # pseudoprophetes {psyoo-dop-rof-ay'-tace}; from
5571 and 4396; a spurious prophet, i.e. pretended foreteller or
religious impostor: -- {false} prophet.[ql

false 5572 # pseudodidaskalos {psyoo-dod-id-as'-kal-os}; from
5571 and 1320; a spurious teacher, i.e. propagator of erroneous
Christian doctrine: -- {false} teacher.[ql

far 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + {far} (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

farthing 0787 # assarion {as-sar'-ee-on}; of Latin origin; an
assarius or as, a Roman coin: -- {farthing}.[ql

fast 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold ({fast}), keep (in memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

fast 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold {fast}, keep(-er), (pre-, re-)serve,
watch.[ql

fear 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + {fear},
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

feeble 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more {feeble},
impotent, sick, without strength, weak(-er, -ness, thing).[ql

feel 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), {feel},
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql

feigned 4112 # plastos {plas-tos'}; from 4111; moulded, i.e.
(by implication) artificial or (figuratively) fictitious (false):
-- {feigned}.[ql

female 2338 # thelus {thay'-loos}; from the same as 2337;
female: -- {female}, woman.[ql

few 1024 # brachus {brakh-ooce'}; of uncertain affinity; short
(of time, place, quantity, or number): -- {few} words, little
(space, while).[ql

fidelity 4102 # pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: -- assurance, belief, believe, faith, {fidelity}.[ql

fight 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a
compound of 2342 and 3164; to be a beast-fighter (in the
gladiatorial show), i.e. (figuratively) to encounter (furious
men): -- {fight} with wild beasts.[ql

figure 3850 # parabole {par-ab-ol-ay'}; from 3846; a similitude
("parable"), i.e. (symbol.) fictitious narrative (of common life
conveying a moral), apoth gm or adage: -- comparison, {figure},
parable, proverb.[ql

first 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at the,
the) {first} (estate), magistrate, power, principality,
principle, rule.[ql

fish 2486 # ichthus {ikh-thoos'}; of uncertain affinity; a fish:
-- {fish}.[ql

fisher 0231 # halieus {hal-ee-yoos'}; from 251; a sailor (as
engaged on the salt water), i.e. (by implication) a fisher: --
{fisher}(-man).[ql

following 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear,
{following}, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql

foot 4228 # pous {pooce}; a primary word; a "foot"
(figuratively or literally): -- {foot}(-stool).[ql

for 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), {for}(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

for 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take {for}, + tremble, + uncircumcised, use.[ql

for 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, {for}, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

for 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), {for} sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

force 0726 # harpazo {har-pad'-zo}; from a derivative of 138;
to sieze (in various applications): -- catch (away, up), pluck,
pull, take (by {force}).[ql

forget 1585 # eklanthanomai {ek-lan-than'-om-ahee}; middle
voice from 1537 and 2990; to be utterly oblivious of: --
{forget}.[ql

forgive 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, {forgive}, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

forsake 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, {forsake}, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

forth 2604 # kataggeleus {kat-ang-gel-yooce'}; from 2605; a
proclaimer: -- setter {forth}.[ql

forthwith 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, {forthwith},
immediately, straightway.[ql

forth 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, {forth}, still, up).
Compare 5087.[ql

forth 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set ({forth}), settle, sink down.[ql

fourfooted 5074 # tetrapous {tet-rap'-ooce}; from 5064 and 4228;
a quadruped: -- {fourfooted} beast.[ql

free 5486 # charisma {khar'-is-mah}; from 5483; a (divine)
gratuity, i.e. deliverance (from danger or passion);
(specifically) a (spiritual) endowment, i.e. (subjectively)
religious qualification, or (objectively) miraculous faculty: --
({free}) gift.[ql

fresh 1099 # glukus {gloo-koos'}; of uncertain affinity; sweet
(i.e. not bitter nor salt): -- sweet, {fresh}.[ql

from 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- {from} , at hand, near, nigh
(at hand, unto), ready.[ql

from 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), {from}, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

full 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), {full} of (have) glory, honour, magnify.[ql

full 5046 # teleios {tel'-i-os}; from 5056; complete (in
various applications of labor, growth, mental and moral
character, etc.); neuter (as noun, with 3588) completeness: --
of {full} age, man, perfect.[ql

fuller 1102 # gnapheus {gnaf-yuce'}; by variation for a
derivative from knapto (to tease cloth); a cloth-dresser: --
{fuller}.[ql

gay 2986 # lampros {lam-pros'}; from the same as 2985; radiant;
by analogy, limpid; figuratively, magnificent or sumptuous (in
appearance): -- bright, clear, {gay}, goodly, gorgeous, white.[ql

gift 5486 # charisma {khar'-is-mah}; from 5483; a (divine)
gratuity, i.e. deliverance (from danger or passion);
(specifically) a (spiritual) endowment, i.e. (subjectively)
religious qualification, or (objectively) miraculous faculty: --
(free) {gift}.[ql

give 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- {give} (in the) audience (of), come (to the
ears), ([shall]) hear(-er, -ken), be noised, be reported,
understand.[ql

give 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), {give} (again), (re-)pay(-ment be made),
perform, recompense, render, requite, restore, reward, sell,
yield.[ql

give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
({give}) attend(-ance, -ance at, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql

give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, {give} (take) heed (to unto); have regard.[ql

give 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
{give}, X kneel down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql

given 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be
{given} to, give (take) heed (to unto); have regard.[ql

glorious 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in
glory, i.e. splendid, (figuratively) noble: -- {glorious},
gorgeous[-ly], honourable.[ql

glorify 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) {glorify}(-
ious), full of (have) glory, honour, magnify.[ql

glory 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), full of (have) {glory}, honour, magnify.[ql

gluttonous 5314 # phagos {fag'-os}; from 5315; a glutton: --
{gluttonous}.[ql

go 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, {go}, have), omit, put (send) away, remit,
suffer, yield up.[ql

go 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + {go} to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

go 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will {go} with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

go 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier,
({go} to) war(-fare).[ql

good 2095 # eu {yoo}; neuter of a primary eus (good);
(adverbially) well: -- {good}, well (done).[ql

good 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, {good}(-ly), honest, meet, well, worthy.[ql

goodly 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- bright, clear, gay, {goodly},
gorgeous, white.[ql

goods 4632 # skeuos {skyoo'-os}; of uncertain affinity; a
vessel, implement, equipment or apparatus (literally or
figuratively [specifically, a wife as contributing to the
usefulness of the husband]): -- {goods}, sail, stuff, vessel.[ql

gorgeous 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in
glory, i.e. splendid, (figuratively) noble: -- glorious,
{gorgeous}[-ly], honourable.[ql

gorgeous 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- bright, clear, gay, goodly,
{gorgeous}, white.[ql

gracious 5543 # chrestos {khrase-tos'}; from 5530; employed, i.
e. (by implication) useful (in manner or morals): -- better,
easy, good(-ness), {gracious}, kind.[ql

great 3827 # pampolus {pam-pol-ooce}; from 3956 and 4183; full
many, i.e. immense: -- very {great}.[ql

great 3167 # megaleios {meg-al-i'-os}; from 3173; magnificent,
i.e. (neut, plural as noun) a conspicuous favor, or
(subjectively) perfection: -- {great} things, wonderful works.[ql

great 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) {great}
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

greivous 0926 # barus {bar-ooce'}; from the same as 922;
weighty, i.e. (fig) burdensome, grave: -- {greivous}, heavy,
weightier.[ql

grievous 3636 # okneros {ok-nay-ros'}; from 3635; tardy, i.e.
indolent; (figuratively) irksome: -- {grievous}, slothful.[ql

grievous 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and
a derivative of 941; oppressive: -- {grievous} to be borne.[ql

grievous 3077 # lupe {loo'-pay}; apparently a primary word;
sadness: -- grief, {grievous}, + grudgingly, heaviness, sorrow.
[ql

grievous 1418 # dus {doos}; a primary inseparable particle of
uncertain derivation; used only in composition as a prefix; hard,
i.e. with difficulty: -- + hard, + {grievous}, etc.[ql

grievous 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, {grievous}, harm, lewd, malicious,
wicked(-ness). See also 4191.[ql

hair 2864 # kome {kom'-ay}; apparently from the same as 2865;
the hair of the head (locks, as ornamental, and thus differing
from 2359; which properly denotes merely the scalp): -- {hair}.
[ql

hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at {hand}, unto), ready.[ql

hand 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at {hand}, near, nigh
(at hand, unto), ready.[ql

hand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at {hand} (instant), present, stand (before, by, over).
[ql

hard 1422 # duskolos {doo'-kol-os}; from 1418 and kolon (food);
properly, fastidious about eating (peevish), i.e. (genitive
case) impracticable: -- {hard}.[ql

hard 1418 # dus {doos}; a primary inseparable particle of
uncertain derivation; used only in composition as a prefix; hard,
i.e. with difficulty: -- + {hard}, + grievous, etc.[ql

harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, {harm}, lewd, malicious,
wicked(-ness). See also 4191.[ql

have 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious
about: -- (be, {have}) care(-ful), take thought.[ql

have 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), full of ({have}) glory, honour, magnify.[ql

have 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love to {have} the preeminence.[ql

have 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), ({have})
desire, (move with) envy, be jealous over, (be) zealous(-ly
affect).[ql

have 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095 and
3598; to help on the road, i.e. (passively) succeed in reaching;
figuratively, to succeed in business affairs: -- ({have} a)
prosper(-ous journey).[ql

have 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X {have}, be here, + lack, (be here) present.[ql

have 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- {have}, hold (fast), keep (in memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

have 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, {have}), omit, put (send) away, remit,
suffer, yield up.[ql

have 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed (to unto); {have} regard.[ql

have 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
({have}) know(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql

have 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
{have}, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

he 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, {he} that is sent.[ql

hear 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to the
ears), ([shall]) {hear}(-er, -ken), be noised, be reported,
understand.[ql

heart 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- {heart} (+ -ily), life, mind, soul, + us, + you.[ql

heavy 0926 # barus {bar-ooce'}; from the same as 922; weighty,
i.e. (fig) burdensome, grave: -- greivous, {heavy}, weightier.[ql

heed 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) {heed} (to unto); have regard.[ql

here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be {here}, + lack, (be here) present.[ql

here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be here, + lack, (be {here}) present.[ql

hereafter 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X {here-)after}, ago,
at, because of, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

high 2409 # hiereus {hee-er-yooce'}; from 2413; a priest
(literally or figuratively): -- ({high}) priest.[ql

high 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief ({high}) priest, chief of the
priests.[ql

higher 0511 # anoteros {an-o'-ter-os}; comparative degree of
507; upper, i.e. (neuter as adverb) to a more conspicuous place,
in a former part of the book: -- above, {higher}.[ql

highly 2371 # thumomacheo {thoo-mom-akh-eh'-o}; from a presumed
compound of 2372 and 3164; to be in a furious fight, i.e.
(figuratively) to be exasperated: -- be {highly} displeased.[ql

hinder 4403 # prumna {proom'-nah}; feminine of prumnus
(hindmost); the stern of a ship: -- {hinder} part, stern.[ql

hinder 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to cut
into, i.e. (figuratively) impede, detain: -- {hinder}, be
tedious unto.[ql

his 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and {his} company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

hold 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, {hold} (fast), keep (in memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

hold 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, {hold} up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql

hold 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- dumb, ({hold}) peace.[ql

hold 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, {hold}, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

hold 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X {hold},
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

hold 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- {hold} fast, keep(-er), (pre-, re-)serve,
watch.[ql

holy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- {holy}, mercy, shalt be.[ql

honest 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), {honest}, meet, well, worthy.[ql

honour 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), full of (have) glory, {honour}, magnify.[ql

horseman 2460 # hippeus {hip-yooce'}; from 2462; an equestrian,
i.e. member of a cavalry corps.: -- {horseman}.[ql

host 3830 # pandocheus {pan-dokh-yoos'}; from the same as 3829;
an innkeeper (warden of a caravanserai): -- {host}.[ql

how 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X {how} it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

hymn 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing
a religious ode; by implication, to celebrate (God) in song: --
sing a {hymn} (praise unto).[ql

hymn 5215 # humnos {hoom'-nos}; apparently from a simpler
(obsolete) form of hudeo (to celebrate; probably akin to 103;
compare 5667); a "hymn" or religious ode (one of the Psalms): --
{hymn}.[ql

idols 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) to (unto) {idols}.[ql

ignorant 2399 # idiotes {id-ee-o'-tace}; from 2398; a private
person, i.e. (by implication) an ignoramus (compare "idiot"): --
{ignorant}, rude, unlearned.[ql

immediately 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, forthwith,
{immediately}, straightway.[ql

impotent 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
{impotent}, sick, without strength, weak(-er, -ness, thing).[ql

in 0191 # akouo {akoo'-o}; a primary verb; to hear (in various
senses): -- give ({in} the) audience (of), come (to the ears),
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

in 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, {in},
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

in 1210 # deo {deh'o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be {in} bonds,
knit, tie, wind. See also 1163, 1189.[ql

in 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered ({in} sacrifice, sacrificed) to (unto) idols.[ql

in 1749 # enedron {en'-ed-ron}; neuter of the same as 1747; an
ambush, i.e. (figuratively) murderous design: -- lying {in} wait.
[ql

in 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come ({in}, to, unto,
upon), be at hand (instant), present, stand (before, by, over).
[ql

in 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep ({in} memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

in 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, thrust {in}.[ql

in 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by ({in}), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

incense 2368 # thumiama {thoo-mee'-am-ah}; from 2370; an aroma,
i.e. fragrant powder burnt in religious service; by implication,
the burning itself: -- {incense}, odour.[ql

injurious 5197 # hubristes {hoo-bris-tace'}; from 5195; an
insulter, i.e. maltreater: -- despiteful, {injurious}.[ql

insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- (insomuch) as, so that (then), ({insomuch}) that,
therefore, to, wherefore.[ql

insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- ({insomuch}) as, so that (then), (insomuch) that,
therefore, to, wherefore.[ql

instant 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- assault, come (in,
to, unto, upon), be at hand ({instant}), present, stand (before,
by, over).[ql

is 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, he that {is} sent.[ql

is 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that {is}) offered (in sacrifice, sacrificed) to (unto) idols.[ql

it 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
{it} usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

it 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, {it} retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

it 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how {it} will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

jealous 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be {jealous} over, (be) zealous(-ly
affect).[ql

journey 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095
and 3598; to help on the road, i.e. (passively) succeed in
reaching; figuratively, to succeed in business affairs: -- (have
a) prosper(-ous {journey}).[ql

judgment 1341 # dikaiokrisia {dik-ah-yok-ris-ee'-ah}; from 1342
and 2920; a just sentence: -- righteous {judgment}.[ql

keep 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), {keep} (in memory), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

keep 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, {keep}, require, use
arts.[ql

keep 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, {keep}, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

keep 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, {keep}(-er), (pre-, re-)serve,
watch.[ql

king 0935 # basileus {bas-il-yooce'}; probably from 939
(through the notion of a foundation of power); a sovereign
(abstractly, relatively, or figuratively): -- {king}.[ql

kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- {kiss}, love.[ql

kneel 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X {kneel} down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql

knit 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be in bonds,
{knit}, tie, wind. See also 1163, 1189.[ql

know 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, {know},
be privy, be ware of.[ql

know 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) {know}(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql

labour 5389 # philotimeomai {fil-ot-im-eh'-om-ahee}; middle
voice from a compound of 5384 and 5092; to be fond of honor, i.e.
emulous (eager or earnest to do something): -- {labour}, strive,
study.[ql

lack 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including
its various forms); to be near, i.e. at hand; neuter present
participle (singular) time being, or (plural) property: -- come,
X have, be here, + {lack}, (be here) present.[ql

lack 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + {lack}, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

law 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to {law}, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

lay 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, {lay}, lie, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql

lay 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, {lay} aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

lay 1747 # enedra {en-ed'-rah}; feminine from 1722 and the base
of 1476; an ambuscade, i.e. (figuratively) murderous purpose: --
{lay} wait. See also 1749.[ql

lay 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, {lay},
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql

lay 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, {lay} (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql

lead 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, {lead} (away), put to
death, take away.[ql

least 1646 # elachistos {el-akh'-is-tos}; superlative of
elachus (short); used as equivalent to 3398; least (in size,
amount, dignity, etc.): -- {least}, very little (small),
smallest.[ql

leave 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
{leave}, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

leper 3015 # lepros {lep-ros'}; from the same as 3014; scaly, i.
e. leprous (a leper): -- {leper}.[ql

let 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, {let} (alone, be, go, have), omit, put (send) away, remit,
suffer, yield up.[ql

let 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), {let}, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, {lewd}, malicious,
wicked(-ness). See also 4191.[ql

liberal 0572 # haplotes {hap-lot'-ace}; from 573; singleness, i.
e. (subjectively) sincerity (without dissimulation or self-
seeking), or (objectively) generosity (copious bestowal): --
bountifulness, {liberal}(-ity), simplicity, singleness.[ql

lie 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, {lie}, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql

lie 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, {lie}, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

lies 5573 # pseudologos {psyoo-dol-og'-os}; from 5571 and 3004;
mendacious, i.e. promulgating erroneous Christian doctrine: --
speaking {lies}.[ql

life 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), {life}, mind, soul, + us, + you.[ql

little 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few words,
{little} (space, while).[ql

little 1646 # elachistos {el-akh'-is-tos}; superlative of
elachus (short); used as equivalent to 3398; least (in size,
amount, dignity, etc.): -- least, very {little} (small),
smallest.[ql

live 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, that after should
{live}) ungodly.[ql

live 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit ({live}, that after should
live) ungodly.[ql

loin 3751 # osphus {os-foos'}; of uncertain affinity; the loin
(externally), i.e. the hip; intern. (by extension) procreative
power: -- {loin}.[ql

long 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), {long}, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql

love 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- {love} to have the preeminence.[ql

love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- kiss, {love}.[ql

lying 1749 # enedron {en'-ed-ron}; neuter of the same as 1747;
an ambush, i.e. (figuratively) murderous design: -- {lying} in
wait.[ql

made 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), give (again), (re-)pay(-ment be {made}),
perform, recompense, render, requite, restore, reward, sell,
yield.[ql

magistrate 0746 # arche {ar-khay'}; from 756; (properly
abstract) a commencement, or (concretely) chief (in various
applications of order, time, place, or rank): -- beginning,
corner, (at the, the) first (estate), {magistrate}, power,
principality, principle, rule.[ql

magnify 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- (make) glorify(-
ious), full of (have) glory, honour, {magnify}.[ql

make 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or
esteem) glorious (in a wide application): -- ({make}) glorify(-
ious), full of (have) glory, honour, magnify.[ql

make 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X {make} toward,
possess, retain, seize on, stay, take, withhold.[ql

make 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), {make}, ordain,
purpose, put, set (forth), settle, sink down.[ql

malicious 4190 # poneros {pon-ay-ros'}; from a derivative of
4192; hurtful, i.e. evil (properly, in effect or influence, and
thus differing from 2556, which refers rather to essential
character, as well as from 4550, which indicates degeneracy from
original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, {malicious},
wicked(-ness). See also 4191.[ql

man 0765 # asebes {as-eb-ace'}; from 1 (as a negative particle)
and a presumed derivative of 4576; irreverant, i.e. (by
extension) impious or wicked: -- ungodly ({man}).[ql

man 5046 # teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: -- of full age, {man},
perfect.[ql

mankind 5449 # phusis {foo'-sis}; from 5453; growth (by
germination or expansion), i.e. (by implication) natural
production (lineal descent); by extension, a genus or sort;
figuratively, native disposition, constitution or usuage: --
([{man-])kind}, nature([-al]).[ql

manifold 4164 # poikilos {poy-kee'-los}; of uncertain
derivation; motley, i.e. various in character: -- divers,
{manifold}.[ql

many 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, {many}, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

martyr 3144 # martus {mar'-toos}; of uncertain affinity; a
witness (literally [judicially] or figuratively [genitive case]);
by analogy, a "martyr": -- {martyr}, record, witness.[ql

meaning 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, {meaning}, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, mighty (wonderful) work.
[ql

meaning 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same {meaning} of circuit (around), excess
(beyond), or completeness (through).[ql

meat 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- ({meat},
thing that is) offered (in sacrifice, sacrificed) to (unto)
idols.[ql

meek 4239 # praus {prah-ooce'}; apparently a primary word; mild,
i.e. (by implication) humble: -- {meek}. See also 4235.[ql

meet 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, {meet}, well, worthy.[ql

memory 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in {memory}), let, X make toward,
possess, retain, seize on, stay, take, withhold.[ql

mercy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, {mercy}, shalt be.[ql

messenger 0652 # apostolos {ap-os'-tol-os}; from 649; a
delegate; specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, {messenger}, he that is sent.[ql

might 2479 # ischus {is-khoos'}; from a derivative of is (force;
compare eschon, a form of 2192); forcefulness (literally or
figuratively): -- ability, {might}([-ily]), power, strength.[ql

might 1411 # dunamis {doo'-nam-is}; from 1410; force (literally
or figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
{might}(-ily, -y, -y deed), (worker of) miracle(-s), power,
strength,violence, mighty (wonderful) work.[ql

mighty 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, {mighty} (wonderful) work.
[ql

mind 3563 # nous {nooce}; probably from the base of 1097; the
intellect, i.e. mind (divine or human; in thought, feeling, or
will); by implication meaning: -- {mind}, understanding. Compare
5590.[ql

mind 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, {mind}, soul, + us, + you.[ql

minister 3008 # leitourgeo {li-toorg-eh'-o}; from 3011; to be a
public servant, i.e. (by analogy) to perform religious or
charitable functions (worship, obey, relieve): -- {minister}.[ql

miracle 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), (worker of)
{miracle}(-s), power, strength,violence, mighty (wonderful) work.
[ql

mist 0887 # achlus {akh-looce'}; of uncertain derivation;
dimness of sight, i.e. (probably) a cataract: -- {mist}.[ql

more 1362 # diplous {dip-looce'}; from 1364 and (probably) the
base of 4119; two-fold: -- double, two-fold {more}.[ql

more 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- {more} feeble,
impotent, sick, without strength, weak(-er, -ness, thing).[ql

move 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, ({move} with) envy, be jealous over, (be) zealous(-ly
affect).[ql

much 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, {much}, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

murderer 5406 # phoneus {fon-yooce'}; from 5408; a murderer
(always of criminal [or at least intentional] homicide; which
443 does not necessarily imply; while 4607 is a special term for
a public bandit): -- {murderer}.[ql

music 4858 # sumphonia {soom-fo-nee'-ah}; from 4859; unison of
sound ("symphony"), i.e. a concert of instruments (harmonious
note): -- {music}.[ql

must 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + {must} needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

mystery 3466 # musterion {moos-tay'-ree-on}; from a derivative
of muo (to shut the mouth); a secret or "mystery" (through the
idea of silence imposed by initiation into religious rites): --
{mystery}.[ql

nature 5449 # phusis {foo'-sis}; from 5453; growth (by
germination or expansion), i.e. (by implication) natural
production (lineal descent); by extension, a genus or sort;
figuratively, native disposition, constitution or usuage: --
([man-])kind, {nature}([-al]).[ql

near 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, {near}, nigh
(at hand, unto), ready.[ql

necessity 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
{necessity}, + need, next, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql

need 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + {need}, next, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql

needs 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must {needs}, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

ness 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked({-
ness}). See also 4191.[ql

next 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, {next}, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql

nigh 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, {nigh}
(at hand, unto), ready.[ql

noised 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to the
ears), ([shall]) hear(-er, -ken), be {noised}, be reported,
understand.[ql

not 0800 # asumphonos {as-oom'-fo-nos}; from 1 (as a negative
particle) and 4859; inharmonious (figuratively): -- agree {not}.
[ql

odour 2368 # thumiama {thoo-mee'-am-ah}; from 2370; an aroma, i.
e. fragrant powder burnt in religious service; by implication,
the burning itself: -- incense, {odour}.[ql

of 0191 # akouo {akoo'-o}; a primary verb; to hear (in various
senses): -- give (in the) audience ({of}), come (to the ears),
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

of 0221 # Alexandreus {al-ex-and-reuce'}; from (the city so
called); an Alexandreian or inhab. of Alexandria: -- {of}
Alexandria, Alexandrian.[ql

of 0491 # Antiocheus {an-tee-okh-yoos'}; from 490; an
Antiochian or inhab. of Antiochia: -- {of} Antioch.[ql

of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
{of}, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space {of}), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

of 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because {of}, before, by (the space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

of 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409; the
high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) priest, chief {of} the
priests.[ql

of 1009 # botrus {bot'-rooce}; of uncertain derivation; a bunch
(of grapes): -- (vine) cluster ({of} the vine).[ql

of 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware ({of}), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql

of 1392 # doxazo {dox-ad'-zo}; from 1391; to render (or esteem)
glorious (in a wide application): -- (make) glorify(-ious), full
{of} (have) glory, honour, magnify.[ql

of 1411 # dunamis {doo'-nam-is}; from 1410; force (literally or
figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
might(-ily, -y, -y deed), (worker {of}) miracle(-s), power,
strength,violence, mighty (wonderful) work.[ql

of 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + {of}
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

of 2755 # kenodoxos {ken-od'-ox-os}; from 2756 and 1391; vainly
glorifying, i.e. self-conceited: -- desirous {of} vain-glory.[ql

of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
{of}, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning {of} circuit (around), excess
(beyond), or completeness (through).[ql

of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf {of}, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

of 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be {of} a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

of 4719 # stachus {stakh'-oos}; from the base of 2476; a head
of grain (as standing out from the stalk): -- ear ({of} corn).[ql

of 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
privy, be ware {of}.[ql

of 5018 # Tarseus {tar-syoos'}; from 5019; a Tarsean, i.e.
native of Tarsus: -- {of} Tarsus.[ql

of 5046 # teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: -- {of} full age, man,
perfect.[ql

off 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, {off}, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

offered 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) {offered} (in sacrifice, sacrificed) to (unto) idols.[ql

oft 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, {oft}(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

oftentime 5550 # chronos {khron'-os}; of uncertain derivation;
a space of time (in general, and thus properly distinguished
from 2540, which designates a fixed or special occasion; and
from 165, which denotes a particular period) or interval; by
extension, an individual opportunity; by implication, delay: --
+ years old, season, space, (X {often-)time}(-s), (a) while.[ql

old 1126 # graodes {grah-o'-dace}; from graus (an old woman)
and 1491; crone-like, i.e. silly: -- {old} wives'.[ql

old 4245 # presbuteros {pres-boo'-ter-os}; comparative of
presbus (elderly); older; as noun, a senior; specifically, an
Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter": -- elder(-est), {old}.[ql

old 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years
{old}, season, space, (X often-)time(-s), (a) while.[ql

omit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), {omit}, put (send) away, remit,
suffer, yield up.[ql

on 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, retain, seize {on}, stay, take, withhold.[ql

on 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, {on} behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

on 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, {on}, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

open 0455 # anoigo {an-oy'-go}; from 303 and oigo (to open); to
open up (literally or figuratively, in various applications): --
{open}.[ql

or 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), {or} completeness (through).[ql

ordain 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, {ordain},
purpose, put, set (forth), settle, sink down.[ql

out 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast ({out}), X dung, lay, lie, pour, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql

out 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in,
({out}) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

out 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
{out}), scatter abroad, throw.[ql

over 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be jealous {over}, (be) zealous(-ly
affect).[ql

over 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at hand (instant), present, stand (before, by, {over}).
[ql

over 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, {over}, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

ox 1016 # bous {booce}; probably from the base of 1006; an ox
(as grazing), i.e. an animal of that species ("beef"): -- {ox}.
[ql

parable 3850 # parabole {par-ab-ol-ay'}; from 3846; a
similitude ("parable"), i.e. (symbol.) fictitious narrative (of
common life conveying a moral), apoth gm or adage: -- comparison,
figure, {parable}, proverb.[ql

parable 3942 # paroimia {par-oy-mee'-ah}; from a compound of
3844 and perhaps a derivative of 3633; apparently a state
alongside of supposition, i.e. (concretely) an adage;
specifically, an enigmatical or fictitious illustration: --
{parable}, proverb.[ql

parent 1118 # goneus {gon-yooce'}; from the base of 1096; a
parent: -- {parent}.[ql

part 4403 # prumna {proom'-nah}; feminine of prumnus (hindmost);
the stern of a ship: -- hinder {part}, stern.[ql

passed 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far ({passed}, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

peace 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a
hush; properly, muteness, i.e. involuntary stillness, or
inability to speak; and thus differing from 4602, which is
rather a voluntary refusal or indisposition to speak, although
the terms are often used synonymously); to be dumb (but not deaf
also, like 2974 properly); figuratively, to be calm (as quiet
water): -- dumb, (hold) {peace}.[ql

pence 1220 # denarion {day-nar'-ee-on}; of Latin origin; a
denarius (or ten asses): -- {pence}, penny[-worth].[ql

penny 1220 # denarion {day-nar'-ee-on}; of Latin origin; a
denarius (or ten asses): -- pence, {penny}[-worth].[ql

people 2992 # laos {lah-os'}; apparently a primary word; a
people (in general; thus differing from 1218, which denotes
one's own populace): -- {people}.[ql

per 3000 # latreuo {lat-ryoo'-o}; from latris (a hired menial);
to minister (to God), i.e. render, religious homage: -- serve,
do the service, worship({-per}).[ql

perceived 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), {perceived}, be resolved, can speak, be
sure, understand.[ql

perdition 0684 # apoleia {ap-o'-li-a}; from a presumed
derivative of 622; ruin or loss (physical, spiritual or eternal):
-- damnable(-nation), destruction, die, {perdition}, X perish,
pernicious ways, waste.[ql

perfect 5046 # teleios {tel'-i-os}; from 5056; complete (in
various applications of labor, growth, mental and moral
character, etc.); neuter (as noun, with 3588) completeness: --
of full age, man, {perfect}.[ql

perform 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), {perform}, recompense, render, requite, restore,
reward, sell, yield.[ql

perilous 5467 # chalepos {khal-ep-os'}; perhaps from 5465
through the idea of reducing the strength; difficult, i.e.
dangerous, or (by implication) furious: -- fierce, {perilous}.[ql

perish 5356 # phthora {fthor-ah'}; from 5351; decay, i.e. ruin
(spontaneous or inflicted, literally or figuratively): --
corruption, destroy, {perish}.[ql

perish 0684 # apoleia {ap-o'-li-a}; from a presumed derivative
of 622; ruin or loss (physical, spiritual or eternal): --
damnable(-nation), destruction, die, perdition, X {perish},
pernicious ways, waste.[ql

pernicious 0684 # apoleia {ap-o'-li-a}; from a presumed
derivative of 622; ruin or loss (physical, spiritual or eternal):
-- damnable(-nation), destruction, die, perdition, X perish,
{pernicious} ways, waste.[ql

pertaining 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, {pertaining} (to), for sake, X
(e-)state, (as) touching, [where-]by (in), with. In comparative,
it retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql

plenteous 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
{plenteous}, sore, straitly. Compare 4118, 4119.[ql

pluck 5089 # tillo {til'-lo}; perhaps akin to the alternate of
138, and thus to 4951; to pull off: -- {pluck}.[ql

pluck 0726 # harpazo {har-pad'-zo}; from a derivative of 138;
to sieze (in various applications): -- catch (away, up), {pluck},
pull, take (by force).[ql

possess 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to
hold down (fast), in various applications (literally or
figuratively): -- have, hold (fast), keep (in memory), let, X
make toward, {possess}, retain, seize on, stay, take, withhold.
[ql

possessed 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
{possessed} with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

potter 2763 # kerameus {ker-am-yooce'}; from 2766; a potter: --
{potter}.[ql

pour 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, {pour}, put (up), send, strike,
throw (down), thrust. Compare 4496.[ql

power 2479 # ischus {is-khoos'}; from a derivative of is (force;
compare eschon, a form of 2192); forcefulness (literally or
figuratively): -- ability, might([-ily]), {power}, strength.[ql

power 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at the,
the) first (estate), magistrate, {power}, principality,
principle, rule.[ql

power 1411 # dunamis {doo'-nam-is}; from 1410; force (literally
or figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
might(-ily, -y, -y deed), (worker of) miracle(-s), {power},
strength,violence, mighty (wonderful) work.[ql

praise 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e.
sing a religious ode; by implication, to celebrate (God) in song:
-- sing a hymn ({praise} unto).[ql

pre 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), ({pre-}, re-)serve,
watch.[ql

precious 0927 # barutimos {bar-oo'-tim-os}; from 926 and 5092;
highly valuable: -- very {precious}.[ql

precious 2472 # isotimos {ee-sot'-ee-mos}; from 2470 and 5092;
of equal value or honor: -- like {precious}.[ql

precious 4185 # poluteles {pol-oo-tel-ace'}; from 4183 and 5056;
extremely expensive: -- costly, very {precious}, of great price.
[ql

precious 1784 # entimos {en'-tee-mos}; from 1722 and 5092;
valued (figuratively): -- dear, more honourable, {precious}, in
reputation.[ql

precious 5092 # time {tee-may'}; from 5099; a value, i.e. money
paid, or (concretely and collectively) valuables; by analogy,
esteem (especially of the highest degree), or the dignity itself:
-- honour, {precious}, price, some.[ql

precious 5093 # timios {tim'-ee-os}; including the comparative
timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos
{tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively)
costly, or (subjectively) honored, esteemed, or (figuratively)
beloved: -- dear, honourable, (more, most) {precious}, had in
reputation.[ql

preeminence 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a
compound of 5384 and 4413; to be fond of being first, i.e.
ambitious of distinction: -- love to have the {preeminence}.[ql

prefix 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a
{prefix}) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

present 3918 # pareimi {par'-i-mee}; from 3844 and 1510
(including its various forms); to be near, i.e. at hand; neuter
present participle (singular) time being, or (plural) property: -
- come, X have, be here, + lack, (be here) {present}.[ql

present 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); -- assault, come (in,
to, unto, upon), be at hand (instant), {present}, stand (before,
by, over).[ql

present 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
{present}, set (up), stanch, stand (by, forth, still, up).
Compare 5087.[ql

presumptuous 5113 # tolmetes {tol-may-tace'}; from 5111; a
daring (audacious) man: -- {presumptuous}.[ql

priest 2409 # hiereus {hee-er-yooce'}; from 2413; a priest
(literally or figuratively): -- (high) {priest}.[ql

priest 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) {priest}, chief of the
priests.[ql

priests 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) priest, chief of the
{priests}.[ql

principle 0746 # arche {ar-khay'}; from 756; (properly
abstract) a commencement, or (concretely) chief (in various
applications of order, time, place, or rank): -- beginning,
corner, (at the, the) first (estate), magistrate, power,
principality, {principle}, rule.[ql

principality 0746 # arche {ar-khay'}; from 756; (properly
abstract) a commencement, or (concretely) chief (in various
applications of order, time, place, or rank): -- beginning,
corner, (at the, the) first (estate), magistrate, power,
{principality}, principle, rule.[ql

privy 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
{privy}, be ware of.[ql

prize 1017 # brabeion {brab-i'-on}; from brabeus (an umpire of
uncertain derivation); an award (of arbitration), i.e.
(specially) a prize in the public games: -- {prize}.[ql

prophet 5578 # pseudoprophetes {psyoo-dop-rof-ay'-tace}; from
5571 and 4396; a spurious prophet, i.e. pretended foreteller or
religious impostor: -- false {prophet}.[ql

prosper 2137 # euodoo {yoo-od-o'-o}; from a compound of 2095
and 3598; to help on the road, i.e. (passively) succeed in
reaching; figuratively, to succeed in business affairs: -- (have
a) {prosper}(-ous journey).[ql

proverb 3850 # parabole {par-ab-ol-ay'}; from 3846; a
similitude ("parable"), i.e. (symbol.) fictitious narrative (of
common life conveying a moral), apoth gm or adage: -- comparison,
figure, parable, {proverb}.[ql

proverb 3942 # paroimia {par-oy-mee'-ah}; from a compound of
3844 and perhaps a derivative of 3633; apparently a state
alongside of supposition, i.e. (concretely) an adage;
specifically, an enigmatical or fictitious illustration: --
parable, {proverb}.[ql

provoke 0653 # apostomatizo {ap-os-tom-at-id'-zo}; from 575 and
a (presumed) derivative of 4750; to speak off-hand (properly,
dictate), i.e. to catechize (in an invidious manner): --
{provoke} to speak.[ql

pull 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch (away, up), pluck,
{pull}, take (by force).[ql

purple 4210 # porphurous {por-foo-rooce'}; from 4209; purpureal,
i.e. bluish red: -- {purple}.[ql

purpose 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain,
{purpose}, put, set (forth), settle, sink down.[ql

put 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), {put} to
death, take away.[ql

put 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, {put} (up), send, strike,
throw (down), thrust. Compare 4496.[ql

put 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, {put} (send) away, remit,
suffer, yield up.[ql

put 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
{put}, set (forth), settle, sink down.[ql

railing 0989 # blasphemos {blas'-fay-mos}; from a derivative of
984 and 5345; scurrilious, i.e. calumnious (against men), or
(specially) impious (against God): -- blasphemer(-mous),
{railing}.[ql

raising 1999 # episustasis {ep-ee-soo'-stas-is}; from the
middle voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that which cometh upon, +
{raising} up.[ql

repay 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), ({re-)pay}(-
ment be made), perform, recompense, render, requite, restore,
reward, sell, yield.[ql

reserve 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), (pre-, {re-)serve},
watch.[ql

ready 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at hand, unto), {ready}.[ql

receive 1209 # dechomai {dekh'-om-ahee}; middle voice of a
primary verb; to receive (in various applications, literally or
figuratively): -- accept, {receive}, take. Compare 2983.[ql

recompense 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and
1325; to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, {recompense}, render, requite, restore,
reward, sell, yield.[ql

record 3144 # martus {mar'-toos}; of uncertain affinity; a
witness (literally [judicially] or figuratively [genitive case]);
by analogy, a "martyr": -- martyr, {record}, witness.[ql

recover 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + {recover}, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql

regard 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed (to unto); have {regard}.[ql

reign 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + {reign}, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql

religious 4576 # sebomai {seb'-om-ahee}; middle voice of an
apparently primary verb; to revere, i.e. adore: -- devout,
{religious}, worship.[ql

religious 2357 # threskos {thrace'-kos}; probably from the base
of 2360; ceremonious in worship (as demonstrative), i.e. pious: -
- {religious}.[ql

remit 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, {remit},
suffer, yield up.[ql

render 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, {render}, requite, restore,
reward, sell, yield.[ql

reported 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to the
ears), ([shall]) hear(-er, -ken), be noised, be {reported},
understand.[ql

requite 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, render, {requite}, restore,
reward, sell, yield.[ql

require 4238 # prasso {pras'-so}; a primary verb; to "practise",
i.e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, {require}, use
arts.[ql

resolved 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be {resolved}, can speak, be
sure, understand.[ql

rest 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + {rest}, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql

restore 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, render, requite, {restore},
reward, sell, yield.[ql

retain 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, {retain}, seize on, stay, take, withhold.[ql

retains 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it {retains}
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

return 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + {return},
X sick, take for, + tremble, + uncircumcised, use.[ql

reversal 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes separation, departure, cessation, completion,
{reversal}, etc.[ql

reward 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, render, requite, restore,
{reward}, sell, yield.[ql

righteous 1341 # dikaiokrisia {dik-ah-yok-ris-ee'-ah}; from
1342 and 2920; a just sentence: -- {righteous} judgment.[ql

righteous 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render
(i.e. show or regard as) just or innocent: -- free, justify(-
ier), be {righteous}.[ql

riotous 0811 # asotos {as-o'-toce}; adverb from the same as 810;
dissolutely: -- {riotous}.[ql

robe 5511 # chlamus {khlam-ooce'}; of uncertain derivation; a
military cloak: -- {robe}.[ql

rock 5138 # trachus {trakh-oos'}; perhaps strengthened from the
base of 4486 (as if jagged by rents); uneven, rocky (reefy): --
{rock}, rough.[ql

rough 5138 # trachus {trakh-oos'}; perhaps strengthened from
the base of 4486 (as if jagged by rents); uneven, rocky (reefy):
-- rock, {rough}.[ql

rude 2399 # idiotes {id-ee-o'-tace}; from 2398; a private
person, i.e. (by implication) an ignoramus (compare "idiot"): --
ignorant, {rude}, unlearned.[ql

rule 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at the,
the) first (estate), magistrate, power, principality, principle,
{rule}.[ql

sacrifice 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in {sacrifice}, sacrificed) to (unto) idols.[ql

sacrificed 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, {sacrificed}) to (unto) idols.[ql

sail 4632 # skeuos {skyoo'-os}; of uncertain affinity; a vessel,
implement, equipment or apparatus (literally or figuratively
[specifically, a wife as contributing to the usefulness of the
husband]): -- goods, {sail}, stuff, vessel.[ql

sake 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for {sake}, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

same 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the {same} meaning of circuit (around), excess
(beyond), or completeness (through).[ql

sardius 4556 # sardios {sar'-dee-os}; properly, an adjective
from an uncertain base; sardian (3037 being implied), i.e. (as
noun) the gem so called: -- {sardius}.[ql

scatter 4496 # rhipto {hrip'-to}; a primary verb (perhaps
rather akin to the base of 4474, through the idea of sudden
motion); to fling (properly, with a quick toss, thus differing
from 906, which denotes a deliberate hurl; and from teino [see
in 1614], which indicates an extended projection); by
qualification, to deposit (as if a load); by extension, to
disperse: -- cast (down, out), {scatter} abroad, throw.[ql

scribe 1122 # grammateus {gram-mat-yooce'}; from 1121. a writer,
i.e. (professionally) scribe or secretary: -- {scribe}, town-
clerk.[ql

season 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
{season}, space, (X often-)time(-s), (a) while.[ql

see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql

seize 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, retain, {seize} on, stay, take, withhold.[ql

self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql

sell 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to
give away, i.e. up, over, back, etc. (in various applications): -
- deliver (again), give (again), (re-)pay(-ment be made),
perform, recompense, render, requite, restore, reward, {sell},
yield.[ql

send 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), {send}, strike,
throw (down), thrust. Compare 4496.[ql

send 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put ({send}) away, remit,
suffer, yield up.[ql

send 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- {send}, thrust in.[ql

sent 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, he that is {sent}.[ql

separation 0575 # apo {apo'}; a primary particle; "off," i.e.
away (from something near), in various senses (of place, time,
or relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it usually denotes {separation}, departure, cessation,
completion, reversal, etc.[ql

serpent 3789 # ophis {of'-is}; probably from 3700 (through the
idea of sharpness of vision); a snake, figuratively (as a type
of sly cunning) an artful malicious person, especially Satan: --
{serpent}.[ql

serve 3000 # latreuo {lat-ryoo'-o}; from latris (a hired
menial); to minister (to God), i.e. render, religious homage: --
{serve}, do the service, worship(-per).[ql

service 3000 # latreuo {lat-ryoo'-o}; from latris (a hired
menial); to minister (to God), i.e. render, religious homage: --
serve, do the {service}, worship(-per).[ql

set 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, {set} (up), stanch, stand (by, forth, still, up).
Compare 5087.[ql

set 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, {set} (forth), settle, sink down.[ql

setter 2604 # kataggeleus {kat-ang-gel-yooce'}; from 2605; a
proclaimer: -- {setter} forth.[ql

settle 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), {settle}, sink down.[ql

shall 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to the
ears), ([{shall}]) hear(-er, -ken), be noised, be reported,
understand.[ql

shalt 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, mercy, {shalt} be.[ql

sharp 3691 # oxus {oz-oos'); probably akin to the base of 188
["acid"]; keen; by analogy, rapid: -- {sharp}, swift.[ql

shew 3377 # menuo {may-noo'-o}; probably from the same base as
3145 and 3415 (i.e. mao, to strive); to disclose (through the
idea of mental effort and thus calling to mind), i.e. report,
declare, intimate: -- {shew}, tell.[ql

shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql

ship 3491 # naus {nowce}; from nao or neo (to float); a boat
(of any size): -- {ship}.[ql

should 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, that after {should}
live) ungodly.[ql

sick 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, {sick}, without strength, weak(-er, -ness, thing).[ql

sick 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
{sick}, take for, + tremble, + uncircumcised, use.[ql

sight 3788 # ophthalmos {of-thal-mos'}; from 3700; the eye
(literally or figuratively); by implication, vision;
figuratively, envy (from the jealous side-glance): -- eye,
{sight}.[ql

simplicity 0572 # haplotes {hap-lot'-ace}; from 573; singleness,
i.e. (subjectively) sincerity (without dissimulation or self-
seeking), or (objectively) generosity (copious bestowal): --
bountifulness, liberal(-ity), {simplicity}, singleness.[ql

since 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), {since}, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

sing 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing
a religious ode; by implication, to celebrate (God) in song: --
{sing} a hymn (praise unto).[ql

single 0573 # haplous {hap-looce'}; probably from 1 (as a
particle of union) and the base of 4120; properly, folded
together, i.e. single (figuratively, clear): -- {single}.[ql

singleness 0572 # haplotes {hap-lot'-ace}; from 573; singleness,
i.e. (subjectively) sincerity (without dissimulation or self-
seeking), or (objectively) generosity (copious bestowal): --
bountifulness, liberal(-ity), simplicity, {singleness}.[ql

sink 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, {sink} down.[ql

slow 1021 # bradus {brad-ooce'}; of uncertain affinity; slow;
figuratively, dull: -- {slow}.[ql

small 1646 # elachistos {el-akh'-is-tos}; superlative of
elachus (short); used as equivalent to 3398; least (in size,
amount, dignity, etc.): -- least, very little ({small}),
smallest.[ql

smallest 1646 # elachistos {el-akh'-is-tos}; superlative of
elachus (short); used as equivalent to 3398; least (in size,
amount, dignity, etc.): -- least, very little (small),
{smallest}.[ql

smite 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, {smite},
strike, wound.[ql

so 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, {so} that (then), (insomuch) that, therefore,
to, wherefore.[ql

soldier 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice
from the base of 4756; to serve in a military campaign;
figuratively, to execute the apostolate (with its arduous duties
and functions), to contend with carnal inclinations: --
{soldier}, (go to) war(-fare).[ql

song 5603 # oide {oday'}; from 103; a chant or "ode" (the
general term for any words sung; while 5215 denotes especially a
religious metrical composition, and 5568 still more specifically,
a Hebrew cantillation): -- {song}.[ql

sorcerer 5332 # pharmakeus {far-mak-yoos'}; from pharmakon (a
drug, i.e. spell-giving potion); a druggist ("pharmacist") or
poisoner, i.e. (by extension) a magician: -- {sorcerer}.[ql

sore 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, {sore}, straitly. Compare 4118, 4119.[ql

soul 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, {soul}, + us, + you.[ql

sow 5300 # hus {hoos}; apparently a primary word; a hog
("swine"): -- {sow}.[ql

space 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few words,
little ({space}, while).[ql

space 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, {space}, (X often-)time(-s), (a) while.[ql

space 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the {space} of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

speaking 5573 # pseudologos {psyoo-dol-og'-os}; from 5571 and
3004; mendacious, i.e. promulgating erroneous Christian doctrine:
-- {speaking} lies.[ql

speak 5350 # phtheggomai {ftheng'-gom-ahee}; probably akin to
5338 and thus to 5346; to utter a clear sound, i.e. (generally)
to proclaim: -- {speak}.[ql

speak 0653 # apostomatizo {ap-os-tom-at-id'-zo}; from 575 and a
(presumed) derivative of 4750; to speak off-hand (properly,
dictate), i.e. to catechize (in an invidious manner): -- provoke
to {speak}.[ql

speak 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can {speak}, be
sure, understand.[ql

spent 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, {spent}), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

stanch 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), {stanch}, stand (by, forth, still, up).
Compare 5087.[ql

stand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
upon), be at hand (instant), present, {stand} (before, by, over).
[ql

stand 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, {stand} (by, forth, still, up).
Compare 5087.[ql

stay 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, retain, seize on, {stay}, take, withhold.[ql

stern 4403 # prumna {proom'-nah}; feminine of prumnus
(hindmost); the stern of a ship: -- hinder part, {stern}.[ql

still 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, {still}, up).
Compare 5087.[ql

straightway 2117 # euthus {yoo-thoos'}; perhaps from 2095 and
5087; straight, i.e. (literally) level, or (figuratively) true;
adverbially (of time) at once: -- anon, by and by, forthwith,
immediately, {straightway}.[ql

straitly 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, while), long, many, much, oft(-en [-times]),
plenteous, sore, {straitly}. Compare 4118, 4119.[ql

strength 2479 # ischus {is-khoos'}; from a derivative of is
(force; compare eschon, a form of 2192); forcefulness (literally
or figuratively): -- ability, might([-ily]), power, {strength}.
[ql

strength 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without {strength}, weak(-er, -ness, thing).[ql

strength,violence 1411 # dunamis {doo'-nam-is}; from 1410;
force (literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, {strength,violence}, mighty (wonderful) work.
[ql

striker 4131 # plektes {plake'-tace}; from 4141; a smiter, i.e.
pugnacious (quarrelsome): -- {striker}.[ql

strike 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), send, {strike},
throw (down), thrust. Compare 4496.[ql

strike 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite,
{strike}, wound.[ql

strive 3054 # logomacheo {log-om-akh-eh'-o}; from a compound of
3056 and 3164; to be disputatious (on trifles): -- {strive}
about words.[ql

strive 5389 # philotimeomai {fil-ot-im-eh'-om-ahee}; middle
voice from a compound of 5384 and 5092; to be fond of honor, i.e.
emulous (eager or earnest to do something): -- labour, {strive},
study.[ql

study 5389 # philotimeomai {fil-ot-im-eh'-om-ahee}; middle
voice from a compound of 5384 and 5092; to be fond of honor, i.e.
emulous (eager or earnest to do something): -- labour, strive,
{study}.[ql

stuff 4632 # skeuos {skyoo'-os}; of uncertain affinity; a
vessel, implement, equipment or apparatus (literally or
figuratively [specifically, a wife as contributing to the
usefulness of the husband]): -- goods, sail, {stuff}, vessel.[ql

substantially 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains {substantially} the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql

such 5128 # toutous {too'-tooce}; accusative case plural
masculine of 3778; these (persons, as objective of verb or
preposition): -- {such}, them, these, this.[ql

suffer 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
{suffer}, yield up.[ql

superstitious 1174 # deisidaimonesteros {dice-ee-dahee-mon-es'-
ter-os}; the compound of a derivative of the base of 1169 and
1142; more religious than others: -- too {superstitious}.[ql

superfluous 4053 # perissos {per-is-sos'}; from 4012 (in the
sense of beyond); superabundant (in quantity) or superior (in
quality); by implication, excessive; adverbially (with 1537)
violently; neuter (as noun) preeminence: -- exceeding abundantly
above, more abundantly, advantage, exceedingly, very highly,
beyond measure, more, {superfluous}, vehement[-ly].[ql

sure 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be
{sure}, understand.[ql

sweet 1099 # glukus {gloo-koos'}; of uncertain affinity; sweet
(i.e. not bitter nor salt): -- {sweet}, fresh.[ql

swift 5036 # tachus {takh-oos'}; of uncertain affinity; fleet,
i.e. (figuratively) prompt or ready: -- {swift}.[ql

swift 3691 # oxus {oz-oos'); probably akin to the base of 188
["acid"]; keen; by analogy, rapid: -- sharp, {swift}.[ql

take 3309 # merimnao {mer-im-nah'-o}; from 3308; to be anxious
about: -- (be, have) care(-ful), {take} thought.[ql

take 0520 # apago {ap-ag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), put to death,
{take} away.[ql

take 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch (away, up), pluck,
pull, {take} (by force).[ql

take 1209 # dechomai {dekh'-om-ahee}; middle voice of a primary
verb; to receive (in various applications, literally or
figuratively): -- accept, receive, {take}. Compare 2983.[ql

take 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make toward,
possess, retain, seize on, stay, {take}, withhold.[ql

take 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give ({take}) heed (to unto); have regard.[ql

take 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, {take} for, + tremble, + uncircumcised, use.[ql

tanner 1038 # burseus {boorce-yooce'}; from bursa (a hide); a
tanner: -- {tanner}.[ql

tattler 5397 # phluaros {floo'-ar-os}; from phluo (to bubble);
a garrulous person, i.e. prater: -- {tattler}.[ql

teacher 5570 # pseudapostolos {psyoo-dap-os'-tol-os}; from 5571
and 652; a spurious apostle, i.e. pretended pracher: -- false
{teacher}.[ql

teacher 5572 # pseudodidaskalos {psyoo-dod-id-as'-kal-os}; from
5571 and 1320; a spurious teacher, i.e. propagator of erroneous
Christian doctrine: -- false {teacher}.[ql

tedious 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to
cut into, i.e. (figuratively) impede, detain: -- hinder, be
{tedious} unto.[ql

tell 3377 # menuo {may-noo'-o}; probably from the same base as
3145 and 3415 (i.e. mao, to strive); to disclose (through the
idea of mental effort and thus calling to mind), i.e. report,
declare, intimate: -- shew, {tell}.[ql

tempestuous 5189 # tuphonikos {too-fo-nee-kos'}; from a
derivative of 5188; stormy (as if smoky): -- {tempestuous}.[ql

terrify 4426 # pturo {ptoo'-ro}; from a presumed derivative of
4429 (and thus akin to 4422); to frighten: -- {terrify}.[ql

that 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by implied
act) impious or wicked: -- commit (live, {that} after should
live) ungodly.[ql

that 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- {that} which cometh upon, +
raising up.[ql

that 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so that (then), (insomuch) {that}, therefore,
to, wherefore.[ql

that 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so {that} (then), (insomuch) that, therefore,
to, wherefore.[ql

that 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, he {that} is sent.[ql

that 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
{that} is) offered (in sacrifice, sacrificed) to (unto) idols.[ql

the 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to {the}
ears), ([shall]) hear(-er, -ken), be noised, be reported,
understand.[ql

the 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in {the}) audience (of), come (to the
ears), ([shall]) hear(-er, -ken), be noised, be reported,
understand.[ql

the 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;
the high-priest (literally, of the Jews, typically, Christ); by
extension a chief priest: -- chief (high) priest, chief of {the}
priests.[ql

the 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at the,
{the}) first (estate), magistrate, power, principality,
principle, rule.[ql

the 0746 # arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): -- beginning, corner, (at {the},
the) first (estate), magistrate, power, principality, principle,
rule.[ql

the 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by ({the} space of), for(-th), from, in,
(out) of, off, (up-)on(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

the 1009 # botrus {bot'-rooce}; of uncertain derivation; a
bunch (of grapes): -- (vine) cluster (of {the} vine).[ql

the 3000 # latreuo {lat-ryoo'-o}; from latris (a hired menial);
to minister (to God), i.e. render, religious homage: -- serve,
do {the} service, worship(-per).[ql

the 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially {the} same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

the 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love to have {the} preeminence.[ql

them 5128 # toutous {too'-tooce}; accusative case plural
masculine of 3778; these (persons, as objective of verb or
preposition): -- such, {them}, these, this.[ql

then 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so that ({then}), (insomuch) that, therefore,
to, wherefore.[ql

therefore 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- (insomuch) as, so that (then), (insomuch) that,
{therefore}, to, wherefore.[ql

there 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([{there-}, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

thereabout 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- ({there-
)about}, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql

these 5128 # toutous {too'-tooce}; accusative case plural
masculine of 3778; these (persons, as objective of verb or
preposition): -- such, them, {these}, this.[ql

things 3167 # megaleios {meg-al-i'-os}; from 3173; magnificent,
i.e. (neut, plural as noun) a conspicuous favor, or
(subjectively) perfection: -- great {things}, wonderful works.[ql

thing 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without strength, weak(-er, -ness, {thing}).[ql

thing 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat,
{thing} that is) offered (in sacrifice, sacrificed) to (unto)
idols.[ql

this 5128 # toutous {too'-tooce}; accusative case plural
masculine of 3778; these (persons, as objective of verb or
preposition): -- such, them, these, {this}.[ql

thought 3309 # merimnao {mer-im-nah'-o}; from 3308; to be
anxious about: -- (be, have) care(-ful), take {thought}.[ql

through 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness ({through}).[ql

throw 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), send, strike,
{throw} (down), thrust. Compare 4496.[ql

throw 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter abroad, {throw}.[ql

thrust 0906 # ballo {bal'-lo}; a primary verb; to throw (in
various applications, more or less violent or intense): -- arise,
cast (out), X dung, lay, lie, pour, put (up), send, strike,
throw (down), {thrust}. Compare 4496.[ql

thrust 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, {thrust} in.[ql

thus 5024 # tauta {tow-tah'}; neuter plural of 3588 and 846 as
adverb; in the same way: -- even {thus}, (manner) like, so.[ql

thus 5023 # tauta {tow'-tah}; nominative or accusative case
neuter plural of 3778; these things: -- + afterward, follow, +
hereafter, X him, the same, so, such, that, then, these, they,
this, those, {thus}.[ql

thus 5124 # touto {too'-to}; neuter singular nominative or
accusative case of 3778; that thing: -- here [-unto], it, partly,
self[-same], so, that (intent), the same, there[-fore, -unto],
this, {thus}, where[-fore].[ql

thus 5127 # toutou {too'-too}; genitive case singular masculine
or neuter of 3778; of (from or concerning) this (person or
thing): -- here[-by], him, it, + such manner of, that, thence[-
forth], thereabout, this, {thus}.[ql

thus 3592 # hode {hod'-eh}; including the feminine hede {hay'-
deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,
i.e. this or that one (plural these or those); often used as
person pronoun: -- he, she, such, these, {thus}.[ql

thus 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-
toce}; adverb from 3778; in this way (referring to what precedes
or follows): -- after that, after (in) this manner, as, even
(so), for all that, like(-wise), no more, on this fashion(-wise),
so (in like manner), {thus}, what.[ql

thus 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, through(-oughout, -oughout
every), {thus}, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql

tie 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be in bonds,
knit, {tie}, wind. See also 1163, 1189.[ql

title 5102 # titlos {tit'-los}; of Latin origin: a titulus or
"title" (placard): -- {title}.[ql

to 0191 # akouo {akoo'-o}; a primary verb; to hear (in various
senses): -- give (in the) audience (of), come ({to} the ears),
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

to 0520 # apago {apag'-o}; from 575 and 71; to take off (in
various senses): -- bring, carry away, lead (away), put {to}
death, take away.[ql

to 0653 # apostomatizo {ap-os-tom-at-id'-zo}; from 575 and a
(presumed) derivative of 4750; to speak off-hand (properly,
dictate), i.e. to catechize (in an invidious manner): -- provoke
{to} speak.[ql

to 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and a
derivative of 941; oppressive: -- grievous {to} be borne.[ql

to 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) {to} (unto) idols.[ql

to 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, {to}, unto,
upon), be at hand (instant), present, stand (before, by, over).
[ql

to 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin {to} amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

to 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go {to} law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

to 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596 and
4763; to become voluptuous against: -- begin {to} wax wanton
against.[ql

to 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining ({to}), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance {to}, unto), beware, be
given to, give (take) heed (to unto); have regard.[ql

to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
{to}, give (take) heed (to unto); have regard.[ql

to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed ({to} unto); have regard.[ql

to 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier, (go
{to}) war(-fare).[ql

to 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound of
5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love {to} have the preeminence.[ql

to 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.
thus therefore (in various relations of consecution, as follow):
-- (insomuch) as, so that (then), (insomuch) that, therefore,
{to}, wherefore.[ql

together 4963 # sustrophe {soos-trof-ay'}; from 4962; a
twisting together, i.e. (figuratively) a secret coalition,
riotous crowd: -- + band {together}, concourse.[ql

too 1174 # deisidaimonesteros {dice-ee-dahee-mon-es'-ter-os};
the compound of a derivative of the base of 1169 and 1142; more
religious than others: -- {too} superstitious.[ql

tooth 3599 # odous {od-ooce}; perhaps from the base of 2068; a
"tooth": -- {tooth}.[ql

torture 5178 # tumpanizo {toom-pan-id'-zo}; from a derivative
of 5180 (meaning a drum, "tympanum"); to stretch on an
instrument of torture resembling a drum, and thus beat to death:
-- {torture}.[ql

touching 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
{touching}, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

toward 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold
down (fast), in various applications (literally or figuratively):
-- have, hold (fast), keep (in memory), let, X make {toward},
possess, retain, seize on, stay, take, withhold.[ql

townclerk 1122 # grammateus {gram-mat-yooce'}; from 1121. a
writer, i.e. (professionally) scribe or secretary: -- scribe,
{town-clerk}.[ql

tree 1186 # dendron {den'-dron}; probably from drus (an oak); a
tree: -- {tree}.[ql

tremble 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + {tremble}, + uncircumcised, use.[ql

twofold 1362 # diplous {dip-looce'}; from 1364 and (probably)
the base of 4119; two-fold: -- double, {two-fold} more.[ql

uncircumcised 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + {uncircumcised}, use.[ql

understand 0191 # akouo {ak-oo'-o}; a primary verb; to hear (in
various senses): -- give (in the) audience (of), come (to the
ears), ([shall]) hear(-er, -ken), be noised, be reported,
{understand}.[ql

understanding 3563 # nous {nooce}; probably from the base of
1097; the intellect, i.e. mind (divine or human; in thought,
feeling, or will); by implication meaning: -- mind,
{understanding}. Compare 5590.[ql

understand 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
{understand}.[ql

understand 4441 # punthanomai {poon-than'-om-ahee}; middle
voice prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, demand, enquire,
{understand}.[ql

ungodly 0764 # asebeo {as-eb-eh'-o}; from 765; to be (by
implied act) impious or wicked: -- commit (live, that after
should live) {ungodly}.[ql

ungodly 0765 # asebes {as-eb-ace'}; from 1 (as a negative
particle) and a presumed derivative of 4576; irreverant, i.e.
(by extension) impious or wicked: -- {ungodly} (man).[ql

unlearned 2399 # idiotes {id-ee-o'-tace}; from 2398; a private
person, i.e. (by implication) an ignoramus (compare "idiot"): --
ignorant, rude, {unlearned}.[ql

unrighteous 0094 # adikos {ad'-ee-kos}; from 1 (as a negative
particle) and 1349; unjust; by extension wicked; by implication,
treacherous; specially, heathen: -- unjust, {unrighteous}.[ql

unto 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to cut
into, i.e. (figuratively) impede, detain: -- hinder, be tedious
{unto}.[ql

unto 5214 # humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing
a religious ode; by implication, to celebrate (God) in song: --
sing a hymn (praise {unto}).[ql

unto 1451 # eggus {eng-goos'}; from a primary verb agcho (to
squeeze or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): -- from , at hand, near, nigh
(at hand, {unto}), ready.[ql

unto 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing
that is) offered (in sacrifice, sacrificed) to ({unto}) idols.[ql

unto 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, {unto},
upon), be at hand (instant), present, stand (before, by, over).
[ql

unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, unto), beware, be given
to, give (take) heed (to {unto}); have regard.[ql

unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192;
(figuratively) to hold the mind (3563 implied) towards, i.e. pay
attention to, be cautious about, apply oneself to, adhere to: --
(give) attend(-ance, -ance at, -ance to, {unto}), beware, be
given to, give (take) heed (to unto); have regard.[ql

up 0726 # harpazo {har-pad'-zo}; from a derivative of 138; to
sieze (in various applications): -- catch (away, {up}), pluck,
pull, take (by force).[ql

up 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send;
an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, yield {up}.[ql

up 0906 # ballo {bal'-lo}; a primary verb; to throw (in various
applications, more or less violent or intense): -- arise, cast
(out), X dung, lay, lie, pour, put ({up}), send, strike, throw
(down), thrust. Compare 4496.[ql

up 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that which cometh upon, +
raising {up}.[ql

up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set ({up}), stanch, stand (by, forth, still, up).
Compare 5087.[ql

up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, {up}).
Compare 5087.[ql

up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold {up}, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql

up 5087 # tithemi {tith'-ay-mee}; a prolonged form of a primary
theo {theh'-o} (which is used only as alternate in certain
tenses); to place (in the widest application, literally and
figuratively; properly, in a passive or horizontal posture, and
thus different from 2476, which properly denotes an upright and
active position, while 2749 is properly reflexive and utterly
prostrate): -- + advise, appoint, bow, commit, conceive, give, X
kneel down, lay (aside, down, {up}), make, ordain, purpose, put,
set (forth), settle, sink down.[ql

upon 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, ({up-)on}(-ce), since, with. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

upon 2145 # euprosedros {yoo-pros'-ed-ros}; from 2095 and the
same as 4332; sitting well towards, i.e. (figuratively)
assiduous (neuter diligent service): -- X attend {upon}.[ql

upon 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that which cometh {upon}, +
raising up.[ql

upon 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to
stand upon, i.e. be present (in various applications, friendly
or otherwise, usually literal); -- assault, come (in, to, unto,
{upon}), be at hand (instant), present, stand (before, by, over).
[ql

us 2070 # esmen {esmen'}; first person plural indicative of
1510; we are: -- are, be, have our being, X have hope, + [the
gospel] was [preached unto] {us}.[ql

us 2248 # hemas {hay-mas'}; accusative case plural of 1473; us:
-- our, {us}, we.[ql

us 2257 # hemon {hay-mone'}; genitive case plural of 1473; of
(or from) us: -- our (company), {us}, we.[ql

us 2249 # hemeis {hay-mice'}; nom. plural of 1473; we (only
used when emphatic): -- {us}, we (ourselves).[ql

us 2254 # hemin {hay-meen'}; dative case plural of 1473; to (or
for, with, by) us: -- our, (for) {us}, we.[ql

us 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, soul, + {us}, + you.[ql

use 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, {use}.[ql

use 4238 # prasso {pras'-so}; a primary verb; to "practise", i.
e. perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): -- commit, deeds, do, exact, keep, require, {use}
arts.[ql

usually 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, with. In composition (as a prefix)
it {usually} denotes separation, departure, cessation,
completion, reversal, etc.[ql

vainglory 2755 # kenodoxos {ken-od'-ox-os}; from 2756 and 1391;
vainly glorifying, i.e. self-conceited: -- desirous of {vain-
glory}.[ql

venomous 2342 # therion {thay-ree'-on}; diminutive from the
same as 2339; a dangerous animal: -- ({venomous}, wild) beast.[ql

very 3827 # pampolus {pam-pol-ooce}; from 3956 and 4183; full
many, i.e. immense: -- {very} great.[ql

very 0901 # bathus {bath-oos'}; from the base of 939; profound
(as going down), literally or figuratively: -- deep, {very}
early.[ql

very 1646 # elachistos {el-akh'-is-tos}; superlative of elachus
(short); used as equivalent to 3398; least (in size, amount,
dignity, etc.): -- least, {very} little (small), smallest.[ql

vessel 4632 # skeuos {skyoo'-os}; of uncertain affinity; a
vessel, implement, equipment or apparatus (literally or
figuratively [specifically, a wife as contributing to the
usefulness of the husband]): -- goods, sail, stuff, {vessel}.[ql

vine 1009 # botrus {bot'-rooce}; of uncertain derivation; a
bunch (of grapes): -- (vine) cluster (of the {vine}).[ql

vine 1009 # botrus {bot'-rooce}; of uncertain derivation; a
bunch (of grapes): -- ({vine}) cluster (of the vine).[ql

viper 2191 # echidna {ekh'-id-nah}; of uncertain origin; an
adder or other poisonous snake (literally or figuratively): --
{viper}.[ql

wait 1749 # enedron {en'-ed-ron}; neuter of the same as 1747;
an ambush, i.e. (figuratively) murderous design: -- lying in
{wait}.[ql

wait 1747 # enedra {en-ed'-rah}; feminine from 1722 and the
base of 1476; an ambuscade, i.e. (figuratively) murderous
purpose: -- lay {wait}. See also 1749.[ql

wanton 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596
and 4763; to become voluptuous against: -- begin to wax {wanton}
against.[ql

war 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from
the base of 4756; to serve in a military campaign; figuratively,
to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations: -- soldier, (go
to) {war}(-fare).[ql

ware 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see
completely; used (like its primary) only in two past tenses,
respectively meaning to understand or become aware, and to be
conscious or (clandestinely) informed of: -- consider, know, be
privy, be {ware} of.[ql

waste 0684 # apoleia {ap-o'-li-a}; from a presumed derivative
of 622; ruin or loss (physical, spiritual or eternal): --
damnable(-nation), destruction, die, perdition, X perish,
pernicious ways, {waste}.[ql

watch 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): -- hold fast, keep(-er), (pre-, re-)serve,
{watch}.[ql

water 5202 # hudropoteo {hoo-drop-ot-eh'-o}; from a compound of
5204 and a derivative of 4095; to be a water-drinker, i.e. to
abstain from vinous beverages: -- drink {water}.[ql

wax 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596 and
4763; to become voluptuous against: -- begin to {wax} wanton
against.[ql

wax 5594 # psucho {psoo'-kho}; a primary verb; to breathe
(voluntarily but gently, thus differing on the one hand from
4154, which denotes properly a forcible respiration; and on the
other from the base of 109, which refers properly to an
inanimate breeze), i.e. (by implication of reduction of
temperature by evaporation) to chill (figuratively): -- {wax}
cold.[ql

ways 0684 # apoleia {ap-o'-li-a}; from a presumed derivative of
622; ruin or loss (physical, spiritual or eternal): -- damnable(-
nation), destruction, die, perdition, X perish, pernicious
{ways}, waste.[ql

weak 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, without strength, {weak}(-er, -ness, thing).[ql

weightier 0926 # barus {bar-ooce'}; from the same as 922;
weighty, i.e. (fig) burdensome, grave: -- greivous, heavy,
{weightier}.[ql

well 2095 # eu {yoo}; neuter of a primary eus (good);
(adverbially) well: -- good, {well} (done).[ql

well 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, meet, {well}, worthy.[ql

wherefore 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,
i.e. thus therefore (in various relations of consecution, as
follow): -- (insomuch) as, so that (then), (insomuch) that,
therefore, to, {wherefore}.[ql

where 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, {where-
}]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

whereby 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [{where-]by} (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

which 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle
voice of a compound of 1909 and 4921; a conspiraicy, i.e.
concourse (riotous or friendly): -- that {which} cometh upon, +
raising up.[ql

which 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, {which} concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

while 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few words,
little (space, {while}).[ql

while 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), (a) {while}.[ql

while 4183 # polus {pol-oos'}; including the forms from the
alternate pollos; (singular) much (in any respect) or (plural)
many; neuter (singular) as adverbial, largely; neuter (plural)
as adverb or noun often, mostly, largely: -- abundant, +
altogether, common, + far (passed, spent), (+ be of a) great
(age, deal, -ly, {while}), long, many, much, oft(-en [-times]),
plenteous, sore, straitly. Compare 4118, 4119.[ql

white 2986 # lampros {lam-pros'}; from the same as 2985;
radiant; by analogy, limpid; figuratively, magnificent or
sumptuous (in appearance): -- bright, clear, gay, goodly,
gorgeous, {white}.[ql

wicked 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;
hurtful, i.e. evil (properly, in effect or influence, and thus
differing from 2556, which refers rather to essential character,
as well as from 4550, which indicates degeneracy from original
virtue); figuratively, calamitous; also (passively) ill, i.e.
diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or
(plural) guilt; masculine (singular) the devil, or (plural)
sinners: -- bad, evil, grievous, harm, lewd, malicious,
{wicked}(-ness). See also 4191.[ql

wide 4116 # platus {plat-oos'}; from 4111; spread out "flat"
("plot"), i.e. broad: -- {wide}.[ql

wild 2342 # therion {thay-ree'-on}; diminutive from the same as
2339; a dangerous animal: -- (venomous, {wild}) beast.[ql

wild 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a
compound of 2342 and 3164; to be a beast-fighter (in the
gladiatorial show), i.e. (figuratively) to encounter (furious
men): -- fight with {wild} beasts.[ql

will 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it {will} go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

wind 1210 # deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): -- bind, be in bonds,
knit, tie, {wind}. See also 1163, 1189.[ql

wise 5429 # phronimos {fron'-ee-mos}; from 5424; thoughtful, i.
e. sagacious or discreet (implying a cautious character; while
4680 denotes practical skill or acumen; and 4908 indicates
rather intelligence or mental acquirement); in a bad sense
conceited (also in the comparative): -- {wise}(-r).[ql

with 4895 # suneimi {soon'-i-mee}; from 4862 and 1510
(including its various inflections); to be in company with, i.e.
present at the time: -- be {with}.[ql

with 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move {with}) envy, be jealous over, (be) zealous(-ly
affect).[ql

with 2341 # theriomacheo {thay-ree-om-akh-eh'-o}; from a
compound of 2342 and 3164; to be a beast-fighter (in the
gladiatorial show), i.e. (figuratively) to encounter (furious
men): -- fight {with} wild beasts.[ql

with 0575 # apo {apo'}; a primary particle; "off," i.e. away
(from something near), in various senses (of place, time, or
relation; literal or figurative): -- (X here-)after, ago, at,
because of, before, by (the space of), for(-th), from, in, (out)
of, off, (up-)on(-ce), since, {with}. In composition (as a
prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.[ql

with 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed {with}), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql

with 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go {with}, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

with 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), {with}. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql

withhold 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to
hold down (fast), in various applications (literally or
figuratively): -- have, hold (fast), keep (in memory), let, X
make toward, possess, retain, seize on, stay, take, {withhold}.
[ql

without 0772 # asthenes {as-then-ace'}; from 1 (as a negative
particle) and the base of 4599; strengthless (in various
applications, literal, figurative and moral): -- more feeble,
impotent, sick, {without} strength, weak(-er, -ness, thing).[ql

witness 5575 # pseudomartur {psyoo-dom-ar'-toor}; from 5571 and
a kindred form of 3144; a spurious witness, i.e. bearer of
untrue testimony: -- false {witness}.[ql

witness 3144 # martus {mar'-toos}; of uncertain affinity; a
witness (literally [judicially] or figuratively [genitive case]);
by analogy, a "martyr": -- martyr, record, {witness}.[ql

wives 1126 # graodes {grah-o'-dace}; from graus (an old woman)
and 1491; crone-like, i.e. silly: -- old {wives}'.[ql

woman 2338 # thelus {thay'-loos}; from the same as 2337; female:
-- female, {woman}.[ql

wonderful 3167 # megaleios {meg-al-i'-os}; from 3173;
magnificent, i.e. (neut, plural as noun) a conspicuous favor, or
(subjectively) perfection: -- great things, {wonderful} works.[ql

wonderful 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), (worker of)
miracle(-s), power, strength,violence, mighty ({wonderful}) work.
[ql

words 3054 # logomacheo {log-om-akh-eh'-o}; from a compound of
3056 and 3164; to be disputatious (on trifles): -- strive about
{words}.[ql

words 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few {words},
little (space, while).[ql

work 1411 # dunamis {doo'-nam-is}; from 1410; force (literally
or figuratively); specially, miraculous power (usually by
implication, a miracle itself): -- ability, abundance, meaning,
might(-ily, -y, -y deed), (worker of) miracle(-s), power,
strength,violence, mighty (wonderful) {work}.[ql

worker 1411 # dunamis {doo'-nam-is}; from 1410; force
(literally or figuratively); specially, miraculous power
(usually by implication, a miracle itself): -- ability,
abundance, meaning, might(-ily, -y, -y deed), ({worker} of)
miracle(-s), power, strength,violence, mighty (wonderful) work.
[ql

works 3167 # megaleios {meg-al-i'-os}; from 3173; magnificent,
i.e. (neut, plural as noun) a conspicuous favor, or
(subjectively) perfection: -- great things, wonderful {works}.[ql

worship 3000 # latreuo {lat-ryoo'-o}; from latris (a hired
menial); to minister (to God), i.e. render, religious homage: --
serve, do the service, {worship}(-per).[ql

worthy 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, meet, well, {worthy}.[ql

wound 5180 # tupto {toop'-to}; a primary verb (in a
strengthened form); to "thump", i.e. cudgel or pummel (properly,
with a stick or bastinado), but in any case by repeated blows;
thus differing from 3817 and 3960, which denote a [usually
single] blow with the hand or any instrument, or 4141 with the
fist [or a hammer], or 4474 with the palm; as well as from 5177,
an accidental collision); by implication, to punish;
figuratively, to offend (the conscience): -- beat, smite, strike,
{wound}.[ql

years 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + {years}
old, season, space, (X often-)time(-s), (a) while.[ql

yield 0591 # apodidomi {ap-od-eed'-o-mee}; from 575 and 1325;
to give away, i.e. up, over, back, etc. (in various
applications): -- deliver (again), give (again), (re-)pay(-ment
be made), perform, recompense, render, requite, restore, reward,
sell, {yield}.[ql

yield 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to
send; an intens. form of eimi, to go); to send forth, in various
applications (as follow): -- cry, forgive, forsake, lay aside,
leave, let (alone, be, go, have), omit, put (send) away, remit,
suffer, {yield} up.[ql

you 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): -- heart (+ -ily), life, mind, soul, + us, + {you}.[ql

zealous 2207 # zelotes {dzay-lo-tace'}; from 2206; a "zealot": -
- {zealous}.[ql

zealous 2206 # zeloo {dzay-lo'-o}; from 2205; to have warmth of
feeling for or against: -- affect, covet (earnestly), (have)
desire, (move with) envy, be jealous over, (be) {zealous}(-ly
affect).[ql





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